Technology-driven shift in demand for Conscientiousness, not intelligence
Online education like Khan Academy has been hailed as a major innovation which will revolutionize higher & lower education, educate students better, and cut costs. They’re an interesting idea and worth trying though overall, I take a fairly skeptical attitude towards MOOCs: they seem like a clear example of Amara’s Law (“We tend to overestimate the effect of a technology in the short run and underestimate the effect in the long run.”), and in general are not doing a good job of exploiting the possibilities of the Web (no MOOC I’ve seen provides a learning tool even a tenth as good as Bret Victor’s “Up and Down the Ladder of Abstraction”).
One of the questions that interests me is the possible long-term effects. In general, changes do not preserve all relative positions or ratios—someone benefits disproportionately, someone benefits only a little. It seems highly unlikely to me that online education will reduce all costs equally, or educate all students better by the same degree.
So what differentials can we expect from online education? Hoary articles from the ‘90s about the’digital divide’ might make one predict that it will benefit middle and upper-class whites; but on the other hand, proponents love to talk about favored minorities (eg. a foreign black female, like a girl in an African village) who can now access online education through cheap cellphones, so one might predict instead that online education will instead help level playing fields. No longer will there be a big gap between receiving essentially no education and receiving a real education, a gap that perpetuates cycles of poverty. As Internet access becomes more common than access to quality schools, quality school delivered through the Internet will lead to an equalizing effect (the elites will be no better off than before, and the non-elites now have the chance to obtain a prerequisite to becoming an elite).
It may help to ask what causes success in education and see how online education affects it. To a first approximation, ignoring environment, one earns educational success through:
IQ obviously predicts a huge chunk of educational success (leading to the ironic accusation that IQ tests are only academic questions) since the smarter one is, the easier learning anything is, much less one’s schoolwork.
Conscientiousness (a personality trait in the Big Five; of the hard work, grit, effort)
If one is not smart enough that one can simply inhale lessons and pass tests, one still has the option of working hard: doing extra practice problems, asking for help, etc. Success will not come easy, but it will still come. These 2 factors together will correlate somewhere like 0.7 with educational success: someone who is smart and hard-working will go to the top, and someone who is stupid and lazy will not.
The rest of the correlation is made up of socioeconomic status, culture (eg. East Asian?) and random other things: random life events or hard-to-measure environmental factors like an extra-inspiring teacher, etc.
(One factor that does not matter much is quality of school buildings, textbooks, etc. These do not substantially predict grades or degrees except as proxies for SES or student body quality or similar things, which is why increasing funding typically makes no difference and natural experiments indicate extremely small returns. Indeed, it’s somewhat absurd to suggest that access is an issue in the Internet age where we are drowning in digitized textbooks & papers, used books, and one cannot give away a 5 year old computer; we are a long way indeed from the world of Ramanujan where the most intelligent & motivated autodidact could have serious trouble laying hands on important resources.)
IQ is well studied, with a thorough literature going back nearly a century; it correlates with scads of good outcomes. But Conscientiousness is more obscure, so it’s worth giving background on why we might mention it in the same breath as IQ.
A famous & much-cited 1991 meta-analysis, Mount & Barrick’s “The Big Five Personality Dimensions and Job Performance: A Meta-Analysis” found that Conscientiousness correlated (~0.2; possibly ~0.31) with various job performance measurements even after controlling for all the obvious thing like IQ & education, as did a followup survey in 1996. Conscientiousness correlates weakly with IQ in the first place (but maybe not); correlates with success in medical school or as a teacher or in spelling bees along with all the correlations with educational success (2007; 2009; 2010; Chamorro-2008; 2015) and in particular may determine one’s success in online education (et al 2003 ); correlates with educational credentials after mental ability has been controlled; correlates with not having been in jail and predicts later criminal records; correlates more strongly (summary) than IQ with socioeconomic status (SES) and lifetime income, and almost as strongly as IQ with occupational status (and predicts employment); like IQ, Conscientiousness correlates with being thinner, reduced mental & physical disease, and longevity (both as children and adults; see also 2004, 2006, et al 2013 ); correlates (0.4) with ‘overall quality of life’ and (0.25) ‘happiness’ (et al 2008, “Refining the relationship between personality and subjective well-being”). Some studies show correlations to divorce rates, SES, and longevity; or simply on nearly every behavior relevant to longevity (see 2004). Looking at lifete income in more detail, of the gifted Terman kids (similar to SMPY results), et al 2011 found that for these bright-to-brilliant kids, Conscientiousness affects lifetime earnings (usually $2.7347576275742784$22010-$4.102136441361417$32010 million) even more than IQ (although only a bit more than Extraversion); this is not due solely to it increasing how much education the participants got. Eyeballing the graphed correlations on page 45, it seems that going from the 10th percentile of Conscientiousness to the 90th was worth ~$1075617.5526349177$8000002011. (It’s worth noting that there is a trendier ‘Grit’ personality construct which is very similar to Conscientiousness with longer-term perspective and less feedback, but which may correlate slightly better with GPA, military academy graduation, and spelling bee performance; thus, any benefit of Grit can be considered Conscientiousness too) Along with Openness to Experience, Conscientiousness is one of the main correlations with creative scientists (stronger than Introversion!).
And there is one key difference between IQ and Conscientiousness: increasing IQ is a tricky and often impossible task, but there is weak evidence that Conscientiousness can be improved by trying harder tasks. (There is an irony here—it’s hard tedious work to develop the ability to do hard tedious work, so how does one start?) Interestingly, Conscientiousness increases steadily over a lifetime (in contradistinction to IQ’s steady fall), which is a hopeful observation. I like how Richard Hamming put it in “You and Your Research”:
Or to quote some Harry Potter fanfiction instead:
[Harry:] “Where would I go, if not Ravenclaw?”
[Sorting Hat:] “Ahem. ‘Smart kids in Ravenclaw, evil kids in Slytherin, wannabe heroes in Gryffindor, and everyone who does the actual work in Hufflepuff.’ This indicates a certain amount of respect. You are well aware that Conscientiousness is just about as important as raw intelligence in determining life outcomes, you think you will be extremely loyal to your friends if you ever have some, you are not frightened by the expectation that your chosen scientific problems may take decades to solve…”
How does online education affect them—reducing the need for that factor to reach a certain level of attainment, leaving it alone, or increasing the need for that factor?
IQ seems like it could go any way:
Any effects could roughly cancel out, perhaps in some sort of compensating mechanism where students only aim at particular levels of mastery or performance and better or worse methods only change how much time they need to invest before they go off to play video games.
It could increase the need for IQ, because now all the extraneous time-wasting ‘gunk’ like sharpening pencils or doing roll-call can be cleared away by the technical solutions, leaving more time for pure learning. By eliminating all the environmental hindrances and variation, the only variation left will come from the student’s innate intellectual abilities: IQ. Students will race through courses until they hit their natural limits; even Sal Khan’s videos can’t make a dim bulb calculate solutions to Schrodinger’s equation.
It has been noted in the psychometric literature that successful attempts to eliminate socio-economic penalties and provide quality environments for all children would necessarily increase the apparent contribution of heredity: if every child is in an environment that lets them develop and flourish to their fullest extent, then any remaining differences in their development will be due to hereditary factors! If variations in IQ are the joint product of variations in heredity and environment, then eliminating all variation in environment, setting environment to 0, means the remaining variation will be just the variation in heredity.
It could reduce the need for IQ, since online education will lead to a marketplace of lessons where only the clearest, most insightful, easily understood lessons survive. In ordinary classrooms staffed by ordinary teachers, extemporaneous lectures or explanations are necessarily more opaque and lower-quality compared to a lecture that the world-class presenter has spent months or years honing.
But it is an utopian thought that perhaps everyone will be successful at education; so the question becomes, what trait or environmental factor would then become the best predictor of attainment? If you reduce the need for brains, then perhaps you still need motivation and appetite for work, which in conjunction with the previous point about joint products leads us to the next observations…
Conscientiousness is the joker. There is one clear possible change: online education will increase demand for Conscientiousness compared to offline education.
This has been suggested on more than one occasion & connected to discipline/time-management problems12. This tallies with my personal experience with online courses and classes with online assignment components like computer science classes (where class attendance may be optional and programming projects or homework are submitted remotely). I had a good deal of trouble just sitting down to do the course or assignment, even though it was not necessarily that difficult. The distractions on my laptop beckoned: I would go use crufty old Solaris boxes in the computer labs just to avoid the distractions and get something done. Other experiences were more dramatic: one CS exam was done on computers, with a built-in test suite you could run to get your exact grade, so one could spend hours working on it until one had a perfect 100 (which wasn’t terribly hard), which of course I did—so I was shocked when the teacher showed us the grade distribution and it looked like a normal CS exam distribution, with plenty of <100 scores and outright failures!
Miscellaneous is too varied and heterogeneous to be predictable, so we won’t discuss it further.
It’s also worth noting that due to socioeconomic economic status being determined in large part due to IQ & Conscientiousness, and both being highly heritable, we might predict in advance that online education will not be a leveling force as far as other traits go; claims that online education or MOOCs will reduce income inequality seem to be based on a standard social science model worldview in which there are no cognitive differences between individuals since everyone is equally intelligent/patient/hard-working/curious and that any observed inequality of outcomes must be due to pre-existing differences of environment or discrimination, that access to educational material is the bottleneck, and that increasing access will perforce reduce inequality. None of which is true, and so we would not be too surprised to find that MOOCs are dominated by the already well-educated or high SES (2015), who are intelligent & motivated enough to seek out further education
The general background of online education demonstrated in a large DoE 2009 meta-analysis is that a lot of studies are poor or not randomized controlled trials (unsurprisingly) but in the quality studies, online learning slightly outperforms regular classes and mixed classes outperform both online & offline classes3 (see also the similar results et al 2005 & et al 2012 ). The age of students doesn’t seem to matter much although the meta-analysis seemed to see a shrinking effect going from undergraduate college students to professionals or postgraduates4. This meta-analytic result is broadly consistent with the picture previously painted: if we accept that online education should be better then a small increase in average scores is consistent with some students benefiting much more and some losing a little; the mixed classes, with their face-to-face elements, compensate for lacks in Conscientiousness, giving more students the best of both worlds; and independent study hurts results for the same reason. Attrition-wise, online courses may perform worse: MOOCs have low success rates but comparing them to traditional colleges (with something like a 60% degree completion rate) is apples and oranges; some studies suggest proper online courses still lose some more students (eg. et al 2011 ), and 2014 reports that, in line with research on commitment devices to defeat procrastination, use of the time-tracking software RescueTime in a Stanford MOOC resulted made participants “spend 24% more time working on the course, receive course grades that are 0.29 standard deviations higher, and are 40% more likely to complete the course”.
There is also some academic research directly examining personality factors, which compare online and offline performance and also collect personality data5; I currently know of these relevant studies:
“Procrastination in Online Courses: Performance and Attitudinal Differences”, et al 2003; result:
There were no reliable differences between the 2 sections of the class on the measures of procrastination, exam performance, or attitudes toward the class. Yet, procrastination was negatively related with exam scores and with attitudes toward the class for the online students, but not for the lecture students. This difference may partially explain why online courses designed to increase the educational efficacy of a course often show no difference in performance when compared to lecture classes.
If procrastination is a problem in online classes, it would be desirable to know which students are most at risk for procrastination. Instructors could then offer the at-risk students interventions designed to reduce dilatory behaviors. Watson (2001) and 1995 correlated self-reported procrastination with five factors of personality. Both found a reliable relation between self-reported procrastination and low conscientiousness. Watson found a reliable relation between procrastination and neuroticism. Schouwenburg and Lay also found some, but not all, facets of neuroticism to be related to procrastination.
What did the students say and what difference was found in their scores?
One question asked in the end-of-semester questionnaire was whether the student disliked the class because it was easy to get behind in the class. In the online class, 19 of 21 students reported that they disliked the class because it was easy to get behind. Only 13 of 23 students in the lecture class reported that they disliked the class because it was easy to get behind…However, the magnitude of the relation between procrastination and class performance and attitudes seemed to be larger for the online class than for the traditional class. Procrastination was a good predictor of performance for each of the five tests in the class for the online students, but not a good predictor of performance for any of the five tests for the lecture students.
Finally, the quote that really sums it all up:
Pedagogy suggests that activities such as online discussions, group writing projects, and immediate feedback on performance should lead to better performance. Thus, students in online classes, which often contain these activities, should have better performance in the class compared to traditional lecture classes, which often lack these activities. However, this is rarely the case. Russell (1999) cited more than 300 studies that failed to find any reliable difference in performance between traditional classes and classes at a distance (including correspondence courses, online courses, and telecourses). The observation that the magnitude of the relation between procrastination and exam scores was larger in this online class than in the lecture class could be a possible explanation for these null results. The additional activities in online classes that should increase performance may do just that. However, the decrements associated with dilatory behaviors in online classes may attenuate the increments associated with the additional activities. By reducing dilatory behaviors, the benefits of online classes may become more apparent.
et al 2004, “Personality type and its relationship to distance education students’ course perceptions and performance”: non-randomized case study using MBTI
2004, “The role of personality characteristics in web-based distance education courses”: in its sample of 140 students, online education worked best for those high on the Wonderlic PCI Success Scales for ‘Commitment to Work’ (“The tendency to remain on a job for a long time, and not be undependable, irresponsible, impulsive, disorganized, or lack persistence.”) and ‘Learning Orientation’ (“The tendency of an individual to be willing to engage in activities to acquire knowledge, skills, and behaviors and to learn new methods and procedures to improve job effectiveness, how interested they are in developing themselves, seek opportunities to learn new and different ways of doing things, and enrolled in training programs that they are likely to be active and fully engaged participants.”) Unfortunately, these are not exactly equivalent to Conscientiousness.
2005, “Relationship of Student Undergraduate Achievement and Personality Characteristics in a Total Web-Based Environment: An Empirical Study”; similar to 2004, 260 students. It found Conscientiousness statistically-significant, but also 3 others (Openness, Neuroticism, and Agreeableness) and not Extraversion. (Neither seems to include any effect size or whether Conscientiousness out-predicts the other factors; this may be due to my inability to interpret some of the provided statistics.)
2006, “Promotion and prevention orientations in the choice to attend lectures or watch them online” measured only Neuroticism and Openness, so cannot tell us anything about Conscientiousness.
Bishop-et al 2007, “The effects of personality type on web-based distance learning”; MBTI, unfortunately
et al 2008, “Emotional Intelligence as a Predictor for Success in Online Learning”; correlational study, collapses Conscientiousness with other items into a “persuasiveness” item which does correlate with higher online grades.
2009, “Student Satisfaction with Online Courses Based on Personality Type”; just an abstract (and MBTI). More importantly, it’s not clear we can learn anything from surveys of satisfaction or happiness or enjoyment: et al 2009 , a quasi-experiment, found that in classrooms, higher enjoyment = higher scores, but that correlation was much weaker in their online setting
2010, “Teacher vs. student satisfaction with online learning experiences based on personality type”: MBTI, does not report detailed information.
2010, “E-conscientiousness and e-performance in online undergraduate management education”; did not measure Conscientiousness via standard questionnaire but via activity in the online course (a performance measure similar to that of 2012’s item non-response way of measuring Conscientiousness)
2011, “An exploration of personality type success in online classes”; uses DISC assessment (not Big Five or MBTI), finding no correlation with DISC results
2011; correlational, using MBTI; 102 online students (83 female) were equally distributed among personality types (no offline control/comparison), no obvious personality correlation with performance
et al 2012, “Online learning in management education: an empirical study of the role of personality traits”; quasi-experimental comparison of offline & online:
In testing H2, learning was regressed on conscientiousness. Results support the ability of conscientiousness to explain learning variance across groups (β=4.11, SE = 1.41, p < .05). Then, learning was regressed on conscientiousness, initially, in the face-to-face sample and then, in the online group. While the regressor coefficient was not statistically-significant for the face-to-face group (β=3.49, SE = 2.01, p > .05), the regression coefficient exhibits a stronger and [statistically-]significant effect size for the online group (β=4.59; SE = 1.96, p < .05). Consistent with the expectations in H2, results corroborate that conscientiousness has a stronger ability to account for learning variance in online settings (R2 = 0.079) than in face-to-face contexts (R2 = 0.040).
2012, “The Effects of Gender and Dominant Mental Processes on Hypermedia Learning”: MBTI, no offline
et al 2012, “The impact of social capital and personality traits on students’ e-learning experience”; no randomization or comparison group, notable mainly that in their online marketing class, “Contradictory to this common belief, our findings show that the conscientiousness trait does not influence students’ e-learning experience. However, the social orientation trait does. Furthermore, this positive influence from the social orientation trait becomes stronger when larger social capital exists.”
2012, “Determinants of Intention to Use eLearning Based on the Technology Acceptance Model”; masters degree Thai students, did not investigate any correlates of achievement but did find Conscientiousness had small correlations with attitudes towards the course.
2013, “The importance of personality in students’ perceptions of the online learning experience”: “The current research examined the relationship between the Big Five personality dimensions and five specific types of online course impressions (engagement, value to career, overall evaluation, anxiety/frustration, and preference for online courses). Results revealed that conscientiousness was the most consistent predictor of an individual’s impressions of online courses.” They did not record any grades or exam scores.
2013, “Academic Performance Of Virtual Students Based On Their Personality Traits, Learning Styles And Psychological Well Being: A Prediction”; survey of self-selected online students which found large negative correlation between grades & Neuroticism, and smaller correlations with Conscientiousness/Extraversion/Openness.
et al 2013, “The Relationship Among Tertiary Level EFL Students’ Personality, Online Learning Motivation And Online Learning Satisfaction”: “extraversion and conscientiousness were the 2 important traits among the Big Five in predicting motivation and satisfaction” (but no measure of grades or online/offline experimental design)
Santo, S.A.: “Virtual learning, personality, and learning styles”. Dissertation Abstracts International Section A, Humanities & Social Sciences, 62, pp. 137 (2001)
Zobdeh-Asadi, S.: “Differences in personality factors and learners’ preference for traditional versus online education”. Dissertation Abstracts International Section A: Humanities & Social Sciences, 65(2-A), pp. 436 (2004)
et al 2014, “The Influence of Personality and Chronotype on Distance Learning Willingness and Anxiety among Vocational High School Students in Turkey”: survey, no large relationship with any of the survey instruments; no questions were asked about grades or success
Now, we discarded #3 as being impossible to generalize about, and #2 suggests that Conscientiousness will increase in its correlation with success, while to me the more plausible outcome for #1 is that it will reduce the need. But to be conservative, let’s assume the need for IQ remains unchanged. This suggests the following argument:
- Material presented in an online education format: requires the same amount of IQ to understand6
- Material presented in an online education format: also requires more Conscientiousness than the same material presented in a classroom
- there are no other factors; then
- less of the general population will be able to learn it.
To belabor the obvious and dress it up in mathematical garb: for a particular static set/population Z, the number of Z members which satisfy the requirements IQ + C < IQ + (C+1), because the fraction of the population with both the necessary IQ and the necessary Conscientiousness must be equal to or smaller than the fraction with just the necessary IQ; for any properties (a ∧ b) ≤ P(a). See also the conjunction fallacy. When it comes to normally distributed traits like IQ, modest selection pressure can drive down the fraction of eligible people to near-zero rates; for example, far less than 1% of the population will be 2 standard deviations above the mean on both IQ and Conscientiousness and this holds true even if we assume that both traits are highly correlated with each other (they’re not), see the appendix for formulas & calculations.
(A major caveat here is that the premises really do need absolute values of IQ and Conscientiousness. If you only have correlations, I believe it is possible for IQ’s correlation for educational success remain the same and Conscientiousness’s correlation go up while the fraction of the general population succeeding goes up also. For example, if online education reduced the need for Conscientiousness, but reduced the need for IQ even more, more people will pass by the opposite of our conjunctive reasoning, but any attempt to predict success will benefit less from information about IQ than about Conscientiousness.)
Now, to discuss claim #2 in more detail. The first study cited previously on online education stressing Conscientiousness, 2003, is particularly interesting (see the quotes in the footnote). Now, given the evidence from this study that online education scores correlate with Conscientiousness, it seems very likely that #2 is true. However, the result that the online students had the same average as the offline students indicates that the conclusion #4 is not true; the obvious candidate to reject via modus tollens is assumption #1. As one would hope! But if #1 is not true, it could be true to a very large degree—as already mentioned, computerized education could make education a lot less correlated with your raw IQ because it’s presented better or whatever (to listen to the most rapturous users of Khan Academy). However, the equality in scores between the online and offline classes indicates that whatever the drop in IQ requirements, it was offset by the increase in Conscientiousness requirements.
What does this tradeoff between loading on Conscientiousness and IQ suggest?
First, it suggests that blended learning will be intermediate in results: I’d expect partial online education to be ‘weaker’ than full online education in loading on Conscientiousness.
You have to force yourself to go to class, but then it’s still easier to learn without burdening your willpower/Conscientiousness. (You can always, say, not bring your laptop to class—difficult or impossible with online education!) I’d expect the effect of non-mandatory to be intermediate, much like I’d expect frequent mandatory deadlines in online education to help only a little.
Second, if one lone course shows such a hit from lack of Conscientiousness, what happens as ever more material goes online and students might be expected to do entire semesters just online?
Will we see the correlation go up, as students expend all their willpower and run completely dry (see eg. 2010, Willpower)? (You may be able to lift 1 weight up to your head and do that 10 times in a row, but if given 10 weights simultaneously to lift, you’ll drop them all.) It seems that the tradeoff might extend well beyond a single course to all courses.
Is loading outcome more on Conscientiousness a bad thing? I think it is, for a few reasons, some of which follow directly from the tradeoff and some of which are speculation about future consequences:
there is no particular reason to favor Conscientiousness as an additional reward for ‘good’ people. Whether we should favor it over IQ depends on the consequences such as what mental traits we need more of in our elites.
Conscientiousness is not a ‘virtue’ in the sense that the (non-existent) homunculus in your brain is ‘good’ or ‘bad’ for choosing to be Conscientious or not, any more than it is morally laudable to be high IQ than low IQ. Despite folk psychology & moralizing, the Big Five personality traits are stable over lifetimes like IQ, are turning out to be influenced by heredity like IQ, and progress is being made on tracing the traits to the underlying neurological factors like IQ. You can no more ‘try hard to be able to try hard’ (how circular) than you can try hard to be more intelligent.
Even if we find that Conscientiousness is not affected or Conscientiousness does not correlate with any problematic traits like psychopathy, that doesn’t exclude other personality traits: et al 2012 finds that online performance was also correlated with being low on “gregariousness”, a subfactor of Extraversion matching on “individuals who confine themselves from social settings” (rather than just being quiet and reserved in social settings)—is this a good, bad, or neutral thing, morally? Or practically?
As already observed, the school system already rewards Conscientious grinds, and oppresses creativity. Do we need to make the former even more true? Think of how this will penalize bright creative potential-future-great-scientists—but uninterested in forcing themselves to do mandated drudge-work—nerds. We have all heard stories of geniuses like Einstein or Darwin or Jung who despised lower or higher education, or did their best to ignore it while educating themselves—1994 Greatness: Who makes history and why estimates that this is not a few anecdotes but 60% of his sample. (Conscientiousness is necessary for scientific greatness, but not that much.)
If we stand idly by and let Conscientiousness shifts happen, saying that it must be a good thing since it is happening, I believe we are guilty of status quo bias. A useful thought here is Bostrom’s reversal test: why do we think that the current demands for Conscientiousness are optimal? Or the double-reversal test: suppose some alien or technology suddenly intervened in our educational system and made it load even more heavily on IQ but someone came up with a simple way to place burden back on Conscientiousness—would we accept their solution? I suspect in both cases, we would be unable to produce any good answer to this important issue.
It’s worth noting that a little appreciated property of the bell curve or normal distribution is that a very small shift in the average can have unintuitively large consequences at the tails: a shift of 1 IQ point in the general population can result in considerable changes in the population all the way out at, say, 160+ IQs. We can grasp this by looking at the changes in rarity by standard deviation: someone at 2 deviations is 1 in 22, 3 deviations 1 in 370, 4 = 1 in 15,787 (42× fewer than 3), and 5 = 1 in 1,744,277 (110× fewer than 4). A common standard deviation for particular IQ tests is 15 points, so 3 deviations out is ~145 IQ, which is around the observed minimum for great Nobel-winning scientific or mathematical work7. This is interesting because some interventions like iodization can have shockingly large effects on IQ in the worst-off environments—such as an average increase of as much as 15 IQ points—which would suggest that if a hypothetical intervention moved a population a standard deviation 85 → 100 IQ, its subpopulation at 145 goes from being 4 deviations away to 3—which increases that subpopulation’s ranks by 42× or 4200%!8 (One meta-analysis of iodine effects, 1998, apparently did find a shift of the overall bell curve; and further, iodization benefits females more than males, so there may have been nontrivial consequences there…)
The implications are obvious for any academic system that forced its membership’s average IQ down a few points in exchange for researchers higher on Conscientiousness: it may have outsized effect on how much of its membership are the very smartest researchers around.
The tradeoff resulting in online education favoring Conscientiousness was neither designed in nor realized by the designers; it is purely accidental and undesired. Wouldn’t it be extraordinary if an accidental tradeoff turned out to be exactly optimal? How very convenient!
This is a good time to apply the status-quo reversal test: suppose online education did not result in any such tradeoff but a Khan Academy staffer unilaterally made some changes meant solely to make KA scores reflect Conscientiousness more (perhaps your progress would be deleted if you did not Conscientiously log in every week and do a few problems). Would you approve of this change? Suppose further online education actually reduced the need for Conscientiousness (maybe because the service pings your cellphone with a quick practice problem every so often); would you approve of the staffer’s change then? If you would not approve in the latter scenario where the shift along the tradeoff curve is intentional, why would you approve of a shift caused accidentally?
The cheapness of online education may prove irresistible and a case of worse is better: the cost of human teachers is nontrivial and may be increasing (whether this is due to backloaded pension compensation, growth of the education sector & diminishing returns, Baumol’s cost disease etc.), and this has prompted reactions like the death of university tenure & wholesale use of adjuncts, attacks on unions, and interest in automated methods of teaching… like online education. Already cuts have begun. Even if online education is worse, there may be no choice about whether to use it or not—a sort of educational enclosure movement. This shift may or may not be economically efficient (if the public sector is able to force the losses onto the public which is not organized enough to avoid it, perhaps due to ideological divisions).
Economic growth is increasingly captured in the US by the most-educated, with income growth going mostly to graduate degree holders. So anything which may lessen the ranks of the most highly educated seems like it would exacerbate the inequality of returns to education. Is some general increases in the net wealth of the economy worth it? People do not eat absolute wealth increases, they eat relative increases—more egalitarian economies are happier populaces. (Note the same question can be asked of other ‘cheaper’ things like globalization and outsourcing, and the answer in those other cases is not trivial. Pareto-efficient does not mean everyone is better off, just that no one is worse off, and this assumes humans do not care about their rankings or place—a patently false approximation.)
What other consequences may there be?
This prodigious event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time, the light of the stars requires time, deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars—and yet they have done it themselves.
Suppose an elite university like Harvard decided to set a new admissions standard: they will only admit people who are 2 standard deviations above the mean on both IQ and Conscientiousness. If the filter is for 2 standard deviations above the mean and the variables are correlated with 1 (identical), then 2.3% of the population will pass; if the variables are uncorrelated with 0, then 2.3% of 2.3% (or 0.000529%) of the population will pass.
One might say it’s the obvious challenge for distance/online learners, especially to anyone who has tried. Eg. Coombs-2007:
Personality types and learning styles also may affect student performance in distance learning. Participants with an extraverted personality type-who enjoy the physical interaction of working with others (Meisgeier and Richardson 1996)-may feel isolated from the human experience and become disillusioned. Considering learning styles, et al 2002 found in a 2-year study of Web-assisted courses that divergent learners-who seek broad elaborate ideas prompted by a problem or stimulus-did not perform nearly as well as convergent learners-who are able to bring material from a variety of sources to solve a problem…What does an online course demand that a face-to-face class does not? Online learning requires self-discipline and a greater amount of work than a face-to-face course. Students must demonstrate a high degree of autonomy and motivation ( 2004).
- Meisgeier, C., and R. C. Richardson. 1996. “Personality types of interns in alternative teacher certification programs”. The Educational Forum 60(4): 350–60 TODO
- Elkins, V., C. Rafter, R. Eckart, E. Rutz, and C. Maltbie. 2002. “Investigating learning and technology using the MBTI and Kolb’s LSI”. Paper presented at the 2002 ASEE Annual Conference and Exposition, June 16–19, Montreal, Quebec, Canada.
- Ladyshewsky, R. 2004. “Online learning versus face to face learning: What is the difference?” Paper presented at the 2004 Teaching and Learning Forum, February 9–10, Murdoch University, Murdoch, Western Australia.
…Successful distance learners share some distinctive features in their mode of study (2005):
- They work independently, are self-motivated and persistent, and do better without people giving them constant guidance.
- They seldom procrastinate, realizing that timelines are important and that neglecting to turn in their work on schedule may end up delaying completion of their studies.
- They demonstrate good reading and writing skills, which are essential for acquiring most of the course information. Though some distance learning courses offer video recordings and audio clips, these are not sufficient to master the competencies.
- They are able to remain on task in spite of relentless distractions, such as frequent interruptions while learning at home.
In an interesting comment on the “possibilities” argument for online learning (that such courses can add material and media that offline courses cannot or will not), identity of courses turns out to be an important moderator:
Studies in which analysts judged the curriculum and instruction to be identical or almost identical in online and face-to-face conditions had smaller effects than those studies where the 2 conditions varied in terms of multiple aspects of instruction (+0.13 compared with +0.40, respectively)…In many of the studies showing an advantage for blended learning, the online and classroom conditions differed in terms of time spent, curriculum and pedagogy. It was the combination of elements in the treatment conditions (which was likely to have included additional learning time and materials as well as additional opportunities for collaboration) that produced the observed learning advantages. At the same time, one should note that online learning is much more conducive to the expansion of learning time than is face-to-face instruction.
This might be evidence against: since Conscientiousness increases modestly with age/experience, we would expect older people (professional/post-grad) to benefit more than younger (undergrads). This may reflect differences in the kinds of subjects or the material—perhaps older people taking training are different from the studied undergrads or perhaps their more advanced/specialized material has not been pedagogically polished as more common undergrad material, etc.↩︎
In studies which don’t collect the necessary information on Conscientiousness, I believe it may be possible to observe this effect by looking at standard deviations in the scores: the online class should have a greater range, as the un-Conscientious flunk out by doing less while the Conscientious thrive on the optimized presentation. On the other hand, it could be that the online class has higher averages and similar standard deviations, and the un-Conscientious just tend to make up the lower half of the test scores, so standard deviations don’t seem like a reliable indicator. Unfortunate, since there are many more studies simply comparing online and offline education than comparing them while also collecting personality data on subjects.↩︎
One wonders how much hope can we place in the falsity of #1. Just how much can education’s IQ requirements be brought down? Advocates seem optimistic, but is the current material all that bad? How dumb can you be before even the best highest-quality of calculus becomes unlearnable with feasible amounts of time and effort on your part? How close are existing online courses to this lower bound on IQ? At what point does #1 resume being true?↩︎
When this is mentioned, some wit often tries to bring up Richard Feynman’s supposed IQ score in the 130s; while this is obvious bunk (a case of “one man’s modus ponens is another man’s modus tollens”), a closer look at the source of the anecdote reveals many reasons why the score is either false or unreliable.↩︎
Examination of this normal curve can be instructive if one notes the consequences of shifting the total distribution up or down the IQ scale. The consequences of a give shift become more extreme out toward the “tails” of the distribution. For example, shifting the mean of the distribution from 100 down to 90 would put 50% instead of only 25% of the population below IQ 90; and it would put 9% instead of 2% below IQ 70. And in the upper tail of the distribution, of course, the consequences would be the reverse; instead of 25% above IQ 110, there would be only 9%, and so on. The point is that relatively small shifts in the mean of the IQ distribution can result in very large differences in the proportions of the population that fall into the very low or the very high ranges of intelligence. A 10 point downward shift in the mean, for example, would more than triple the percentage of mentally retarded (IQs below 70) in the population and would reduce the percentage of the intellectually “gifted” (IQs above 130) to less than one-sixth of their present number. It is in these tails of the normal distribution that differences become most conspicuous between various groups in the population that show mean IQ differences, for whatever reason, of only a few IQ points. From a knowledge of relatively slight mean differences between various social class and ethnic groups, for example, one can estimate quite closely the relatively large differences in their proportions in special classes for the educationally retarded and for the “gifted” and in the percentages of different groups receiving scholastic honors at graduation. It is simply a property of the normal distribution that the effects of group differences in the mean are greatly magnified in the different proportions of each group that we find as we move further out toward the upper or lower extremes of the distribution.
I indicated previously that the distribution of intelligence is really not quite “normal,” but show certain systematic departures from “normality.” These departures from the normal distribution are shown in Figure 2 in a slightly exaggerated form to make them clear. The shaded area is the normal distribution; the heavy line indicates the actual distribution of IQs in the population. We note that there are more very low IQs than would be expected in a truly normal distribution and also there is an excess of IQs at the upper end of the scale. Note, too, the slight excess in the IQ range between about 70 and 90.
…The “excess” of IQs at the high end of the scale is certainly a substantial phenomenon, but it has not yet been adequately accounted for. In his multifactorial theory of the inheritance of intelligence, Burt (1958) has postulated major gene effects that make for exceptional intellectual abilities represented at the upper end of the scale, just as other major gene effects make for the subnormality found at the extreme lower end of the scale. One might also hypothesize that superior genotypes for intellectual development are pushed to still greater superiority in their phenotypic expression through interaction with the environment. Every recognition of superiority leads to its greater cultivation and encouragement by the individual’s social environment. This influence is keenly evident in the developmental histories of persons who have achieved exceptional eminence (Goertzel & Goertzel, 1962). Still another possible explanation of the upper-end “excess” lies in the effects of assortative mating in the population, meaning the tendency for “like to marry like.” If the degree of resemblance in intelligence between parents in the upper half of the IQ distribution were [substantially] greater than the degree of resemblance of parents in the below average range, genetic theory would predict the relative elongation of the upper tail of the distribution. This explanation, however, must remain speculative until we have more definite evidence of whether there is differential assortative mating in different regions of the IQ distribution.
…The reason is simply that assortative mating increases the genetic variance in the population. By itself this will not affect the mean of the trait in the population, but it will have a great effect on the proportion of the population falling in the upper and lower tails of the distribution. Under present conditions, with an assortative mating coefficient of about 0.60, the standard deviation of IQs is 15 points. If assortative mating for intelligence were reduced to zero, the standard deviation of IQs would fall to 12.9. The consequences of this reduction in the standard deviation would be most evident at the extremes of the intelligence distribution. For example, assuming a normal distribution if IQs and the present standard deviation of 15, the frequency (per million) of persons above IQ 130 is 22,750. Without assortative mating the frequency of IQs over 130 would fall to 9,900, or only 43.5% of the present frequency. For IQs above 145, the frequency (per million) is 1,350 and with no assortative mating would fall to 241, or 17.9% of the present frequency. And there are now approximately 20 times as many persons above an IQ of 160 as we would find if there were no assortative mating for intelligence.3