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Why Anime?

Objectively, anime/manga better than American alternatives. So why the need to justify?

The popularity of anime in the 1990s and among nerds reflects in part a historical contingency: the failure of American and Western media to deliver long-form narratives dealing in fantasy, science fiction, and non-realism of every type, and which can cater to a niche or reflect a unique artistic vision (enabled by the cheapness of manga/LN production and the 1980s–1990s OVA economic model) while benefiting from the flexibility of animation in depicting anything without enormously costly SFX, while instead Western media focused on syndicated mass market lowest-common-denominator live-action series. The post-90s TV renaissance and extraordinary rise of ‘prestige series’, science fiction and superhero franchise, and continuous exponential increase in SFX capabilities/decrease in cost, sucked much of the wind out of anime’s sails. While still hugely popular both in America & overseas, and an accepted part of the culture, it no longer is as exciting as it used to be, or a growing juggernaut.

So if anime can no longer boast unique access to diversity and long-form SF/F narrative, what does anime still uniquely offer us? Why not just go geek out over the latest MCU or Star Wars movie ad nauseam? I suggest it is simply that it is one of the most-developed foreign media sources, which gains value simply because it is different–foreign, and not so American. Haven’t you seen enough of that? Even a mediocre foreign work gains interest from the novelty and differences.

One might wonder whether a hobby can be a ‘better’ hobby than another. Maybe genre preferences is something you just shouldn’t argue about, like whether chocolate ice cream is better than vanilla. But it is sensible to think about. Why should anyone like anime or watch a lot of it?

How do you justify anime/manga as a hobby? I catch a lot of flak and because of that tend to hide my hobby from others.

Anonymous

There’s no hard-and-fast distinction between a hobby and a job (knitting Katamari Damacy hats), or a career1, or mere consumption (is ‘TV watching’ a ‘hobby’?), or charity (building houses with Habitat for Humanity), or morality (learning modern theology, discussing issues in utilitarianism2). ‘Hobby’ is not a natural kind. No one would question whether you should try to compare jobs, careers, consumption3, or charity4.

Which of these issues is more important will depend on specifics, of course; the tea connoisseur is more affected by economic & social justice issues, while the job-hunter may worry more about corporate ethics, and the TV watcher may be interested in recommendation algorithms to optimize enjoyability per hour (since there is more to watch than one could see in a life), or issues of privacy (see Narayanan & Shmatikov2008). But there are issues to think about.

A Real Problem

The question is often posed by anime critics. How to defend watching anime? It’s interesting that anime is this popular; you don’t hear people asking how to defend their love of Korean wave movies and soap opera. It wasn’t always this way—back in the 1970s, anime was so rare as to not be worth discussing, and even in the 1980s it was a phenomenon limited largely to college campuses where homemade VHS fansubs could be aired for select enthusiasts.5

It seems to be a fact that anime is overrepresented in the American market compared to moving picture products of other countries. How many British productions does one see in America, despite England being one of the closest culture to America, despite all their productions being in English by default, despite 70 years of television excellence by the BBC, etc. etc.? Not very many. Or how about Bollywood, one of the most prolific cinemas in the world, active since the 1930s? Or the aforementioned Korean films? (That the American remake of the critically acclaimed & commercially successful Oldboy fell through, and the DVD release obscure, only emphasizes the point.)

Defense

Endogenous, Not Exogenous

Perhaps the failure of all non-Japanese sources is due to some market defect. Hollywood is infamous for its accounting standards, less than transparent dealings, and backroom agreements; it is reasonable to suggest that the game has been rigged. Or maybe the market is oversaturated—too many would-be cooks. But why would either of these not have kept anime/manga at 197056ya/198046ya levels? What exempts them? Or perhaps the Japanese are somehow simpatico with Americans and can specially appeal to the American psyche; but then, why aren’t British works cleaning up (surely the British are even closer culturally), and why are French manga sales (with 1/6 the population of America) even stronger than American sales? I know of no explanation, so in the absence of convincing evidence, shouldn’t the default argument be that anime/manga is simply a better quality product than the American competitors?

Why Is Anime Good?

What precisely is good about anime/manga is highly debatable, to say the least. Nor is it something that we need to discuss for the purpose of defending anime watching, as long as we have evidence that anime is worth watching. As the Buddha remarked on someone asking after the nature of heaven & hell rather than how to obtain enlightenment:

It is as if a man had been wounded by a poisoned arrow, and his friends & relatives procured him a surgeon. But the man says, “I will not have this arrow out until I learn whether my injurer were Brahmin or Kshatriya; tall, short, or medium; black, dusky, or of yellow skin; from this or that city; whether it be an ordinary or claw-headed arrow…” The man would die without learning all this.

But let’s discuss it anyway.

I have heard people say that the edge comes from American media’s abandonment of the serial format in favor of a static episodic format that would syndicate profitably and which would draw no criticism by its anodyne content in which the good guys always win, or from maintaining a diversity of genres ranging from moralistic child tales to comedy to business wars to detective stories while American comics slowly degenerated into ever more involuted superhero comics and American TV retrod the same action-adventure formulas. What follows is my subjective take, gleaned from my own idiosyncratic anime watching, book reading (eg. Notenki Memoirs), and SF reading habits. This seems plausible to me, anyway. Defending anime on esthetics grounds seems easy. American cartoons were, before the advent of anime, marked by an episodic format that destroyed any detailed overarching plot-line, and were not visually accomplished; further, they were highly stereotyped and commercial enterprises, in a bad way. Japanese productions were quite commercial too, but the devil is in the details—Mobile Suit Gundam was designed to sell toys, but has become so much more than a model advertisement. In America, it would never have become more. Japan hosts amazing fandoms like Touhou Project or Vocaloids which invite participation67, but one of the most active fandoms in America, for George Lucas’s Star Wars (& MLP:FiM to some degree), is characterized by the copyright holders doing their best to limit fans to passive consumption8:

“We’ve been very clear all along on where we draw the line,” said Jim Ward, vice president of marketing for Lucasfilm. “We love our fans. We want them to have fun. But if in fact somebody is using our characters to create a story unto itself, that’s not in the spirit of what we think fandom is about. Fandom is about celebrating the story the way it is.”

American animation was ham-stringed to be both a single medium and a single genre (children’s). In comparison, Japanese animation was a single medium that covered every genre that TV covered9. One could grow up in Japanese animation, from Hamtaro to challenging films like Mind Game. One could not do this with American animation. (Director Hideaki Anno has wondered “if a person over the age of twenty who likes robot anime is really happy.” The jury is still out for Japanese robot anime, but American animation has already pled guilty & been sentenced.)

Further, anime excelled in genres that American TV confined to ghettos. There are many fine fantasy and SF anime from the 1990s, but I find it painful to try to watch live-action American products like Hercules or Babylon 5. The counter-examples like The Matrix almost prove the point—the Wachowski brothers having been quite explicit about their debt to anime, and sponsoring The Animatrix (in addition to even remaking an anime, Speed Racer).

What competition does anime have in America?

  • Movies?

    Disney was a big player here, but as Anno says, their output is highly limited and they’ve been burned by big animation failures such as Treasure Planet or The Black Cauldron. Pixar comes to mind for repeated excellence, but that’s a Disney second-party and again just one studio with inherent limits. There’s Dreamworks, but you don’t need to be a film critic to see that they chase Pixar’s taillights, and like Disney & Pixar, they are focused on the occasional film release.

  • TV?

    There’s a lot of TV kids animation, but they seem to be focused almost exclusively on either preteen stuff (Disney Channel and Nickelodeon and Cartoon Network), or on crappy low-budget adult comedy (Adult SwimComedy Central runs little animation nowadays). Further, they’re all pretty episodic—the sustained dramatic plot arcs and development that is an anime signature is usually non-existent. (And this despite technological advantages and larger budgets than anime.10) For many decades, American animation has been a disappointment outside of Disney.

    “The visual aspect of comics is what got me into the profession in the first place. It seems ridiculous to not take advantage of that to the fullest extent you can. Animation is, I think, the fulfillment of the cartoon. There is nothing you cannot do in animation. Unfortunately, animation has not taken advantage of that either, and usually ends up with stupid stories or crude art. The whole cartoon industry has degenerated over the years.” —Bill Watterson, 1989

    The interesting thing is that thinking back to my childhood, as painful as the live-action SF or fantasy were, there were actually a lot of good cartoons. I remember thinking to myself at some point while watching Nickelodeon in the early 2000s that there just didn’t seem to be any new cartoons there that were anywhere near as memorable as Ren & Stimpy, Rocko’s Modern Life, Doug, Aaahh!!! Real Monsters etc.—apparently the ’90s have been dubbed the Renaissance Age of Animation or the American animation renaissance and more specifically, the Disney Renaissance eg. Duck Tales (comments). Shows like Ren & Stimpy were ugly, yes, but in a fundamentally different way from most American animation, and that redeemed them artistically (even if I still struggled to watch much Ren & Stimpy).

    But as good as the ’90s were for American animation, the good times never last and Japanese animation stood in the wings waiting for its opportunity, which would come in the late ’90s and 2000s.

To get an example of what I mean, look at the 2 seasonal listings (eg. those charts posted for each season) for anime. There’s not always a lot of good stuff, but there are still usually 4 or 5 series a year worth watching. And that’s not counting any movies or OVAs that may be releasing. (Can you imagine the Garden of Sinners movie series being done in America? Impossible!) Heck, the Noitamina11 block alone probably show more sophisticated, artistic, and adult-watchable anime every year than Disney or Pixar. Anime producer Hiroaki Inoue estimated in 2003 that, despite the small anime industry in Japan (most work is outsourced)12, still “roughly 80 thirty-minute episodes of anime are produced for weekly viewing on Japanese TV, for a total of about 4000 episodes a year; on top of this, roughly 15 animated theater-bound movies are made per year, and about 100 thirty-minute OVAs”. Inoue suggests that the crucial ingredient is not so much that anime adopts plot-intensive arcs, but simply that they sometimes are produced by people with an idiosyncratic vision, and there are enough tries that the occasional diamond is created13. (As compared to live-action, the virtue of animation is that it makes the easy things hard, but the impossible harder.)

And this happens, year after year.

Critically-acclaimed series like Samurai Jack were a reaction to the demonstrated consumer demand for long-form series. Truly episodic TV fictional shows seem to be ever rarer, and survivors from earlier eras, like The Simpsons, have grown more plot-oriented—in an earlier Flintstones era, it would have been edgy to merely reference events from previous seasons and unthinkable to kill Maude Flanders. It’s interesting to speculate on why. I’ve heard many theories, from DVRs to premium cable channels like HBO to greater IQ14.

What’s interesting about anime is that if you look at American print SF & fantasy and whatnot, it’s wildly creative and fascinating, but anything in moving pictures is either a critically successful failure or dreck. In Japan, the literature isn’t so impressive (with honorable exceptions like Haruki Murakami), but the manga and anime are really good. They Were Eleven would be merely a mediocre short story if it were published in an American SF magazine, but instead, it’s one of the better SF movies around (because all the American SF movies are so bad). Or consider Star Trek; while Star Trek has been hugely popular in American SF circles almost to the point of synonymity, Star Trek was merely fairly popular in syndication in Japan15. American TV series offer another case in point: one of the best received SF series of the 2000s was Firefly, which was almost surely influenced by the popular 199828ya anime Cowboy Bebop.16 None of the SF stories in either Firefly or Cowboy Bebop break new ground in SF, instead trading in classic SF stories and tropes; but they do so in a polished, stylish fashion.

From that perspective, it’s not a surprise that if we look at the respective markets, we find that American print SF is very popular in Japan17, and Japanese anime/manga is very popular over here. You might call this comparative advantage at work.

But what do I know? Maybe anime is really about preparing Americans to be colonized by their Japanese masters18 or maybe the real reason is that anime is so stereotyped & repetitive & poorly animated & over the top that even mentally defective nerds can enjoy it, and so they do. Perhaps anime gained a toe-hold here and grew exponentially because it is bad:

Raiders of the Lost Ark is a robust potboiler, tongue-in-cheek, very competently done. I think it’s enjoyable, but even among those who don’t, it’s hard to see the film attracting actual derision. Boredom or irritation, probably, but nothing more. Star Wars, on the other hand…. From one perspective, it’s an entertaining space opera, but from a slightly different perspective, an imperceptible twist of the glass, it’s laughably awful. Utterly ridiculously bad. And it’s this very badness that makes so many people take up arms in its defence… The quality of the work, in the face of such glaring shortcomings, becomes a matter of faith – and faith is a much stronger bond than mere appreciation. It drives fans together, gives them strength against those who sneer. The sneers make their faith even stronger; the awfulness of the work reassures them of their belief. And so the fan groups of Tolkien, Star Trek, Spider-man, Japanese kiddie-cartoons etc. develop an almost cult-like character. I need to stress that I’m just talking about aspects of badness; the above works all have their many admirable qualities which attract people in the first place (though in the case of Anime I’d be hard-pressed to tell you what they were).” –“objects of fandom”, Stephen Bond

I have no idea how to respond to such an argument (what could disprove claims like those he makes?), but will simply note that it seems like an awfully suspicious damned-if-you-do-damned-if-you-don’t line of thought.

Bonus Points

What the old school guys mourn isn’t the loss of their [anime] community, their sense of propriety over an unappreciated art, or the thrill of hunting for strange and rare artifacts from a mysterious foreign culture. What’s missing is the newness, that starry-eyed open-mouthed gape of a child at a world heretofore unimaginable, and the excitement of sharing that new experience with those around us. Today, we are not the children, we’re the chaperons shouting, “slow down!”—oblivious to the joy in the room.

Justin Sevakis19

The critic of anime probably consumes American pop culture himself, and has some argument for its entertainment value (let’s call its value AV). Anime is Japanese pop culture so let’s call its entertainment value JV. If the Japanese pop culture is merely as entertaining as American pop culture (as we have license to believe based on its inroads into America), then it can win on other grounds. It carries educational value sheerly from its origin (call educational value JEV). One will learn little from an American production by virtue of being an American. If AV=JV and JEV>0 then JV+JEV>AV (just as x+1>x).

To defeat this, one needs to argue one of the following:

  1. deny the second premise, and say that JEV=0

    This is saying that Japanese pop culture is not educational in any way. A falsehood, since at the minimum one is learning about the Japanese way of life2021

  2. deny the first premise, and claim that JV < AV

    Say that Japanese pop culture’s entertainment value is worse than American pop culture, hence JV+EV is not necessarily greater than AV; this position is difficult to defend, given anime’s commercial and critical successes. If anime is less entertaining than American pop culture, then why is it so popular? Are the fans systematically irrational?

    And if the critic reaches even further and tries to argue that anime is bad for you, they invite the counter-question: “And why do you think American pop culture is not equally or even more toxic for one’s mind?”

  3. Deny all premises and say that pop culture in general is valueless, that all values = 0

    0 > 0 is a contradiction, and the argument collapses. But this position exposes the arguer to charges of hypocrisy, since why does he consume pop culture if all pop culture is worthless, and on what ground could he criticize anime at all? Most arguers are trying to establish a ranking in disfavor of anime, not simply say ‘a pox on both your houses’.

We could re-run this argument with ‘novel’ or sense of wonder rather than ‘educational’. We have no prior reason to suppose Japanese pop culture any less innovative than American pop culture, but to an American, the Japanese media will be highly novel. Even a boring Hindu fable could be interesting if it’s the first one you’ve ever seen.

This is a general purpose argument for preferring foreign media or literature. To some, this would be a reductio, but to others it will make perfect sense. Why read about things you are already familiar with? It may be a crude sort of Orientalism to value anime just for its “Japaneseness”22, but why does this matter if one enjoys it as so many do?

Pearls Before Swine

Most people wouldn’t appreciate these 2 arguments, so I don’t usually try to justify watching anime, and just say de gustibus non est disputandum or à chacun ses goûts23. (If someone wants to discuss philosophy, though, that’s fine. “When you meet a swordsman in the road, show him your sword; / do not offer a poem to any but a poet.”)

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