Meet the Vitalists: the hardcore longevity enthusiasts who believe death is “wrong”

“Who here believes involuntary death is a good thing?” 

Nathan Cheng has been delivering similar versions of this speech over the last couple of years, so I knew what was coming. He was about to try to convince the 80 or so people in the audience that death is bad. And that defeating it should be humanity’s number one priority—quite literally, that it should come above all else in the social and political hierarchy.

“If you believe that life is good and there's inherent moral value to life,” he told them, “it stands to reason that the ultimate logical conclusion here is that we should try to extend lifespan indefinitely.” 

Solving aging, he added, is “a problem that has an incredible moral duty for all of us to get involved in.”

It was the end of April, and the crowd—with its whoops and yeahs—certainly seemed convinced. They’d gathered at a compound in Berkeley, California, for a three-day event called the Vitalist Bay Summit. It was part of a longer, two-month residency (simply called Vitalist Bay) that hosted various events to explore tools—from drug regulation to cryonics—that might be deployed in the fight against death. One of the main goals, though, was to spread the word of Vitalism, a somewhat radical movement established by Cheng and his colleague Adam Gries a few years ago.

No relation to the lowercase vitalism of old, this Vitalism has a foundational philosophy that’s deceptively simple: to acknowledge that death is bad and life is good. The strategy for executing it, though, is far more obviously complicated: to launch a longevity revolution. 

Interest in longevity has certainly taken off in recent years, but as the Vitalists see it, it has a branding problem. The term “longevity” has been used to sell supplements with no evidence behind them, “anti-aging” has been used by clinics to sell treatments, and “transhumanism” relates to ideas that go well beyond the scope of defeating death. Not everyone in the broader longevity space shares Vitalists’ commitment to actually making death obsolete. As Gries, a longtime longevity devotee who has largely become the enthusiastic public face of Vitalism, said in an online presentation about the movement in 2024, “We needed some new word.”

“Vitalism” became a clean slate: They would start a movement to defeat death, and make that goal the driving force behind the actions of individuals, societies, and nations. Longevity could no longer be a sideshow. For Vitalism to succeed, budgets would need to change. Policy would need to change. Culture would need to change. Consider it longevity for the most hardcore adherents—a sweeping mission to which nothing short of total devotion will do.

“The idea is to change the systems and the priorities of society at the highest levels,” Gries said in the presentation.

To be clear, the effective anti-aging treatments the Vitalists are after don’t yet exist. But that’s sort of the point: They believe they could exist if Vitalists are able to spread their gospel, influence science, gain followers, get cash, and ultimately reshape government policies and priorities. 

For the past few years, Gries and Cheng have been working to recruit lobbyists, academics, biotech CEOs, high-net-worth individuals, and even politicians into the movement, and they’ve formally established a nonprofit foundation “to accelerate Vitalism.” Today, there’s a growing number of Vitalists (some paying foundation members, others more informal followers, and still others who support the cause but won’t publicly admit as much), and the foundation has started “certifying” qualifying biotech companies as Vitalist organizations. Perhaps most consequentially, Gries, Cheng, and their peers are also getting involved in shaping US state laws that make unproven, experimental treatments more accessible. They hope to be able to do the same at the national level.

Vitalism cofounders Nathan Cheng and Adam Gries want to launch a longevity revolution.

All this is helping Vitalists grow in prominence, if not also power. In the past, people who have spoken of living forever or making death “optional” have been dismissed by their academic colleagues. I’ve been covering the broader field of aging science for a decade, and I’ve seen scientists roll their eyes, shrug their shoulders, and turn their backs on people who have talked this way. That’s not the case for the Vitalists.  

Even the scientists who think that Vitalist ideas of defeating death are wacky, unattainable ones, with the potential to discredit their field, have shown up on stage with Vitalism’s founders, and these serious researchers provide a platform for them at more traditionally academic events.

I saw this collegiality firsthand at Vitalist Bay. Faculty members from Harvard, Stanford, and the University of California, Berkeley, all spoke at events. Eric Verdin, the prominent researcher who directs the Buck Institute for Research on Aging in Novato, California, had also planned to speak, although a scheduling clash meant he couldn’t make it in the end. “I have very different ideas in terms of what’s doable,” he told me. “But that’s part of the [longevity] movement—there’s freedom for people to say whatever they want.” 

Many other well-respected scientists attended, including representatives of ARPA-H, the US federal agency for health research and breakthrough technologies. And as I left for a different event on longevity in Washington, DC, just after the Vitalist Bay Summit, a sizable group of Vitalist Bay attendees headed that way too, to make the case for longevity to US lawmakers.

The Vitalists feel that momentum is building, not just for the science of aging and the development of lifespan-extending therapies, but for the acceptance of their philosophy that defeating death should be humanity’s top concern. 

This, of course, sparks some pretty profound questions. What would a society without death look like—and would we even want it? After all, death has become an important part of human culture the world over. And even if Vitalists aren’t destined to realize their lofty goal, their growing influence could still have implications for us all. As they run more labs and companies, and insert themselves into the making of laws and policy, perhaps they will discover treatments that really do slow or even reverse aging. In the meantime, though, some ethicists are concerned that experimental and unproven medicines—including potentially dangerous ones—are becoming more accessible, in some cases with little to no oversight. 

Gries, ultimately, has a different view of the ethics here. He thinks that being “okay with death” is what disqualifies a person from being considered ethical. “Death is just wrong,” he says. “It’s not just wrong for some people. It’s wrong for all people.”

When I arrived at the Vitalist Bay Summit on April 25, I noticed that the venue was equipped with everything a longevity enthusiast might need: napping rooms, a DEXA body-composition scanner, a sauna in a bus, and, for those so inclined, 24-hour karaoke. 

I was told that around 300 people had signed up for that day’s events, which was more than had attended the previous week. That might have been because arguably the world’s most famous longevity enthusiast, Bryan Johnson, was about to make an appearance. (If you’re curious to know more about what Johnson was doing there, you can read about our conversation here.) 

But Gries, another man in his 40s who doesn’t want to die, was the first to address the audience that day. Athletic and energetic, he bounded across a stage wearing bright yellow shorts and a long-sleeved shirt imploring people to “Choose Life: VITALISM.”

Gries is a tech entrepreneur who describes himself as a self-taught software engineer who’s “good at virality.” He’s been building companies since he was in college in the 2000s, and grew his personal wealth by selling them.

As with many other devotees to the cause, his deep interest in life extension was sparked by Aubrey de Grey, a controversial researcher with an iconic long beard and matching ponytail. He’s known widely both for his optimistic views about “defeating aging” and for having reportedly made sexual comments to two longevity entrepreneurs. (In an email, de Grey said he’s “never disputed” one of these remarks but denied having made the other. “My continued standing within the longevity community speaks for itself,” he added.) 

In an influential 2005 TED Talk (which has over 4.8 million views), de Grey predicted that people would live to 1,000 and spoke of the possibility of new technologies that would continue to stave off death, allowing some to avoid it indefinitely. (In a podcast recorded last year, Cheng described a recording of this talk as “the OG longevity-pilling YouTube video.”)

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“It was kind of evident to me that life is great,” says Gries. “So I’m kind of like, why would I not want to live?”

A second turning point for Gries came during the early stages of the covid-19 pandemic, when he essentially bet against companies that he thought would collapse. “I made this 50 [fold] return,” he says. “It was kind of like living through The Big Short.”

Gries and his wife fled from San Francisco to Israel, where he grew up, and later traveled to Taiwan, where he’d obtained a “golden visa” and which was, at the time, one of only two countries that had not reported a single case of covid. His growing wealth afforded him the opportunity to take time from work and think about the purpose of life. “My answer was: Life is the purpose of life,” he says. He didn’t want to die. He didn’t want to experience the “journey of decrepitude” that aging often involves.

So he decided to dedicate himself to the longevity cause. He went about looking up others who seemed as invested as he was. In 2021 his search led him to Cheng, a Chinese-Canadian entrepreneur based in Toronto. He had dropped out of a physics PhD a few years earlier after experiencing what he describes on his website as “a massive existential crisis” and shifted his focus to “radical longevity.” (Cheng did not respond to email requests for an interview.)

The pair “hit it off immediately,” says Gries, and they spent the following two years trying to figure out what they could do. The solution they finally settled on: revolution.

After all, Gries reasons, that’s how significant religious and social movements have happened in the past. He says they sought inspiration from the French and American Revolutions, among others. The idea was to start with some kind of “enlightenment,” and with a “hardcore group,” to pursue significant social change with global ramifications. 

“We were convinced that without a revolution,” Gries says, “we were as good as dead.” 

Early on, they wrote a Vitalist declaration, a white paper that lists five core statements for believers:

While it’s not an explicit part of the manifesto, it was important to them to think about it as a moral philosophy as well as a movement. As Cheng said at the time, morality “guides most of the actions of our lives.” The same should be true of Vitalism, he suggested. 

Gries has echoed this idea. The belief that “death is morally bad” is necessary to encourage behavior change, he told me in 2024. It is a moral drive, or moral purpose, that pushes people to do difficult things, he added.

Revolution, after all, is difficult. And to succeed—to “get unlimited great health to the top of the priority list,” as Gries says—the movement would need to infiltrate the government and shape policy decisions and national budgets. The Apollo program got people to the moon with less than 1% of US GDP; imagine, Gries asks, what we could do to human longevity with a mere 1% of GDP?

It makes sense, then, that Gries and Cheng launched Vitalism in 2023 at Zuzalu, a “pop-up city” in Montenegro that provided a two-month home for like-minded longevity enthusiasts. The gathering was in some ways a loose prototype for what they wanted to accomplish. Cheng spoke there of how they wanted to persuade 10,000 or so Vitalists to move to Rhode Island. Not only was it close to the biotech hub of Boston, but they believed it had a small enough population for an influx of new voters sharing their philosophy to influence local and state elections. “Five to ten thousand people—that’s all we need,” he said. Or if not Rhode Island, another small-ish US state, where they could still change state policy from the inside. 

The ultimate goal was to recruit Vitalists to help them establish a “longevity state”—a recognized jurisdiction that “prioritizes doing something about aging,” Cheng said, perhaps by loosening regulations on clinical trials or supporting biohacking.

AGATON STROM/REDUX PICTURES

This idea is popular among many vocal members of the Vitalism community. It borrows from the concept of the “network state” developed by former Coinbase CTO Balaji Srinivasan, defined as a new city or country that runs on cryptocurrency; focuses on a goal, in this case extending human lifespan; and “eventually gains diplomatic recognition from preexisting states.” 

Some people not interested in dying have made progress toward realizing such a domain. Following the success of Zuzalu, one of the event’s organizers, Laurence Ion, a young cryptocurrency investor and self-proclaimed Vitalist, joined a fellow longevity enthusiast named Niklas Anzinger to organize a sequel in Próspera, the private “special economic zone” on the Honduran island of Roatán. They called their “pop-up city” Vitalia.

I visited shortly after it launched in January 2024. The goal was to create a low-regulation biotech hub to fast-track the development of anti-aging drugs, though the “city” was more like a gated resort that hosted talks from a mix of respected academics, biohackers, biotech CEOs, and straight-up eugenicists. There was a strong sense of community—many attendees were living with or near each other, after all. A huge canvas where attendees could leave notes included missives like “Don’t die,” “I love you,” and “Meet technoradicals building the future!” 

But Vitalia was short-lived, with events ending by the start of March 2024. And while many of the vibes were similar to what I’d later see at Vitalist Bay, the temporary nature of Vitalia didn’t quite match the ambition of Gries and Cheng. 

Patri Friedman, a 49-year-old libertarian and grandson of the economist Milton Friedman who says he attended Zuzalu, Vitalia, and Vitalist Bay, envisions something potentially even bolder. He’s the founder of the Seasteading Institute, which has the goal of “building startup communities that float on the ocean with any measure of political autonomy” and has received funding and support from the billionaire Peter Thiel. Friedman also founded Pronomos Capital, a venture capital fund that invests in projects focused on “building the cities of tomorrow.” 

His company is exploring various types of potential network states, but he says he’s found that medical tourism—and, specifically, a hunger for life extension—dominates the field. “People do not want this ‘10 years and a billion dollars to pass a drug’ thing with the FDA,” says Friedman. (While he doesn’t call himself a Vitalist, partly because he’s “almost never going to agree with” any kind of decree, Friedman holds what you might consider similarly staunch sentiments about death, which he referred to as “murder by omission.” When I asked him if he has a target age he’d like to reach, he told me he found the question “mind-bogglingly strange” and “insane.” “How could you possibly be like: Yes, please murder me at this time?” he replied. “I can always fucking shoot myself in the head—I don’t need anybody’s help.”) 

But even as Vitalists and those aligned with their beliefs embrace longevity states, Gries and Cheng are reassessing their former ambitions. The network-state approach has limits, Gries tells me. And encouraging thousands of people to move to Rhode Island wasn’t as straightforward as they’d hoped it might be.

Not because he can’t find tens of thousands of Vitalists, Gries stresses—but most of them are unwilling to move their lives for the sake of influencing the policy of another state. He compares Vitalism to a startup, with a longevity state as its product. For the time being, at least, there isn’t enough consumer appetite for that product, he says. 

The past year shows that it may in fact be easier to lobby legislators in states that are already friendly to deregulation. Anzinger and a lobbying group called the Alliance for Longevity Initiatives (A4LI) were integral to making Montana the first US hub for experimental medical treatments, with a new law to allow clinics to sell experimental therapies once they have been through preliminary safety tests (which don’t reveal whether a drug actually works). But Gries and his Vitalist colleagues also played a role—“providing feedback, talking to lawmakers … brainstorming [and] suggesting ideas,” Gries says. 

The Vitalist crew has been in conversation with lawmakers in New Hampshire, too. In an email in December, Gries and Cheng claimed they’d “helped to get right-to-try laws passed” in the state—an apparent reference to the recent expansion of a law to make more unapproved treatments accessible to people with terminal illnesses. Meanwhile, three other bills that expand access even further are under consideration.