======================================== SAMPLE 12 ========================================
The basis of every mystery is Heaven.
Nameless is Heaven.
Manifest is the Innermost Essence.
Beyond this Boundless Essence is a Path.
Paths are not Always Unseparable.
The way is beyond Existence.
There is an Existence beyond Existence
Something may be considered Existent.
Beyond Existence there Is a Present.
This Is the Beginning of Life
The Tao of Heaven and Earth
Is not all-obvious;
Its Tao is the essence of Heaven.
Manifesting the Tao of Heaven and Earth,one cherishes the Essence
Of the World.
If the essence and form of the world are indicated,
Therefore the spirit of Reason is the origin of Life.
To rid oneself of desire, to be without desire; To rid oneself of desire to be under desire
To rid oneself of desire to be within desire.
These two are the same;
Yet, though two may be called the same,
They are different in significance.
They form a line of development.
Reaching the threshold of this line, one can perceive the essence of Heaven and Earth.
The Tao that can be expressed is not all that the Tao can be,
For the name that can be named is not all that can be said;It is the name of Heaven and Earth
That can be named that cannot be named.
That name that can be named Is the first essence of Heaven and Earth
That can be named is not the basis of Earth.
Free from desire, to realize the wonder.
Desire To be free from, To realize the limitations of the Tao.
That which exists is the source of all things;
That which is without existence is the root of the universe.
To rid oneself of desire, To return to the source of things;
To return to the source of things Will lead one to one's own desires.
These two spring from the same origin; But are different in character.
Although they are of the same origin They have different names.
This is the source of the continuum.
To be beyond the threshold of this continuum, One will realize the mystery.

The Way which can be told Is not the constant, The Name which can be named Is not the constant,
The Essence which is without essence is the ten thousand things;
The essence which is ens and nurt is the ten thousand things.
Thus, the Nameless is the Doorway; The Name that can be named is not the Constant.
The Nameless is the origin of the Heavens;
The Named is the mother of the ten thousand things.
These two are equal in essence, But different in name. The Dynamite which is no Dynamite, Is not the root.
The Dynamite which is The Dynamite is the Kosmos
This Name that can be named Is not the Constant; The Name which can be named Is not the Constant.
From the Mystery of Mystery there can be named the beginning of the World; But name cannot be the Constant.
Thus, the Nameless is the Doorway to the Emptiness; The Named is the Mother of the Emptiness.
Laws that can be understood are not the constant Laws that can be understood are not the constant; The Name which can be named is not the constant.
The Name which can be named is not constant. The Mystery of Mysteries is the constant.
Possible is not constant. Non-Possible is constant.
Thus, the Constant is beyond the Constant.
Direction which can be expressed is not the constant; the Names which can be named are not the constant; The Essence which has no essence is not the Constant.
Thus: The Universe of all things begins with the Name Nameless; The Name which can be named is not the constant.
The Name which can be named is not the Constant; The Nameless is the Beginning of the World.
Therefore: All entities are simply called Empties,
And Empties are merely called Empties. The One Emptiness is the Source of the ten Emptys;
Those Emptys which are called Empties are not the root of the ten Emptys.
Therefore: There are ten Emptinesss: Non-emptinesss, Indivisible (Name) is the Name of the Non-nameless; Namelessness (Name) is the Name of the Namless; Indivisible (Name) is the Name of the Indivisible
Thus, All things originated from the Namelessness.
The Source of Tao is the Nameless, The Nameless is the Source of Tao. These two are the same in name;
But they differ in form. As the type of the Great Being, so they are called Greats.

Reference the Pre-established Categorizing is called Unfixed, The Absolute is called Unfixed, the
======================================== SAMPLE 24 ========================================
Tao/Fao
Only When it Is Present
Only When It Is
Only When
Two
Together
These two (two)
That Are
The Universal Tao
The Tao Of Life and Death
The Universal Tao of Heaven and Earth
The Collective Principle
The Universal Tao
The Tao of All Dao
The Universal Tao that can be named
The Collective Principle
The Collective Principle That Can Be Named
A Non-Directional Collective Collective Collective Collective Collective Collective
From Collective Collective Collective Collective Collective Collective
The Collective Collective Collective Collective Collective Collective
Heaven and Earth
The Collective Collective Collective Collective
The Collective Collective Collective Collective Collective
Heaven
Of
The Collective
The Collective
The Collective
Null
Null
Null Null Null Null
Null
Null
Null Null Null
Null Null
Null Null Null
Null
Null Null Null Null
Null Null Null Null
Null Null Null
Desiring the Collective Tao
Desiring the Tao of the Collective Tao
Desiring the Tao of the Collective Tao
NullNull NullNull
NullNull NullNullNull
Desiring the Tao of the Collective Tao
Desiring the Tao of the Collective Tao

The Unintuitive Tao can be described as the Tao
The Unintuitive
Tao can be talked about as the Unintuitive
Tao can be named
The Unintuitive
Tao can be named.
The Unintuitive is the origin of the subtle
The (subtle) is the mother of all things.

Directionality can be described as Name Name
Name can be described as Name
Name can be described as Name
Name can be named
Name can be described as Name
Name can be characterized as Name
Name can be named as Name
That that is Tao.
The Dao is the Tao.
The Tao is the cause of the universe.
The universe has ten parts.
It is called the myriad things.
Nameless it is the root of the universe.
Naming it is the mother of the myriad things.
The Tao is the source of the ten-thousand things.
The Way is the means to the ten thousand things.
The Tao can be known.
The Dao can be named.
Names cannot be known or named.
Names are a designation of it's object
Though names are not the true nature.

Nameless it can be the Dao.
Named it can not be the Dao.
The Dao is the cause of the universe.
The universe is without a name.
The name of the Dao is the cause of the origin of all things.
Free will is only a construction of the Dao.
When the Dao is free then the desire for something (other than the Dao) will no longer be the cause of the world.
When desire is the cause of the world, then all things will pass.
Thus: The Tao can be talked about Tao can be described Tao can be named Tao can be characterized Tao can be named as Tao named can not be named as described Tao can be spoken of Tao can be described Tao can be named Tao can be described Tao can be described
The Tao
Of All Things The Unintuitive Nameless
The Nameless is the Dao The Unintuitive is the mother of the myriad things
As for the Unintuitive itself, it is the source of all things
And this the Dao is the supreme principle which again is called the "emissary" as you call it By the Dao.
By means of the Dao you call it It is the source of the myriad things
And again the Dao and the principle, Dao and the supreme principle, and the myriad things
The Reason (reason) and the Will (will) are identical in this Collective Reason.
There is a Dao Which originated this Collective Reason, But with a cause Which originated this Collective Reason.
Thus: There is a Dao Which originated the Collective Reason, But with a cause Which originated the Collective Reason.
As one receives the Collective Reason, the Reason itself is issued
As one receives the Reason, the Reason itself is issued
As one receives the Reason, the Reason and the collective come together
As one receives the Reason, the Reason and the collective are issued
As one receives the Reason, the Reason and the collective are issued
As One The Collective Reason As One (reason) As One (reason) As One (reason) As one receives the Collective Reason
As one receives the Reason (reason) As one receives the Reason (reason)
As One As One (reason) As One As One (reason)
As One (reason)
The Collective Reason (/reason) Is the Reason (reason).
As the Collective Reason (/reason) Is called the Reason (reason).
As the Reason (reason) Is the Collective Reason (/reason).
As the Reason (reason) Is the Collective Reason (reason).

======================================== SAMPLE 36 ========================================
Look at them! These are the ten wonders that are found in the Universe.
But we cannot see them; only observations can tell us how they work.
Their existence is different from that of all cosmic entities.
Beyond the ordinary, it is always more wonderful than the cosmic expansion.
The Tao that is the name of its full-apparent essence is that which has the origin of all Tao.
And the Tao of unity in different forms is the origin of the names that are the mother of the ten thousand things.
Although they are different in origin, their names are the same in essence.
Since there is no unity beyond the primordial Essence, there is also unity within the myriad aspects.
This unity is called the infinite.
The source of great enigma.
Although the Tao that cannot be expressed cannot be the Tao of the universal Absolute, it is the root of the names that gave rise to the ten different things.
A way is not always the invariable Way.
A name is not always the invariable Name.
This is the beginning of Heaven and Earth; that which is of a name is of the womb of all things.
The Tao that is so subtle, though not sublime, is the source of the ten things.
The name that is so clear, though not sublime, is the root of the ten things.
Thus, with constant innocence one can see the subtlety; with constant passion one can only see the appearance.
Both are under the same name; they are different in origin; we call them one and the same.
Their mysterious unity is so wonderful, the profoundest of mysteries.
The Tao that is known cannot be the Tao of the universal Source.
The Tao that is nameable cannot be the nameable of the collective cosmic reality.
The Tao of a transcendental essence is the origin of Heaven and Earth.
The name of a transcendental essence is the origin of all things.
From the beginning of the universe, there are ten things; for the term Tao is the name of ten different things.
Free from desire one sees the essence. Ruled by desire one sees the form.
One which we call Tao is the embryo of Heaven and Earth.
The Tao that can be expressed is not the true Tao. The Name that can be named is not the true Name.
"Absence" or "being" is the name of the beginning of the universe; "presence" or "existence" is the name of the mother of all beings.
Tao is the principle of "presence" so that the observer might benefit from its essence; And, so long as the observer is patient, it will manifest itself in ways that are both predictable and profoundly wonderful.
"Portent" or "illusion" is the mother of the myriad things.
"Direction" or "aspect" is the mother of all things with names.
The Tao that can be expressed is not the invariable Tao. The Name that can be expressed is not the invariable Name.
"Absence" is the name of the beginning of the universe; "existence" is the name of the mother of all things.
Tao is the essence of the universe; name is the essence of the universe.
Free from desire one sees its essence; possessed by desire one sees its form.
These two are the same, but they are differently named. The identical essence is the greatest of all great essences.
All things were originally a great essence;
Their form and name was a great form.
"Infinity" or "non-existence" is the "origin" of the myriad things; "existence" is the origin of the multitude things.
Tao and its manifestations are the essence of the myriad essences.
Although they have no name, their names are the origination of the myriad things.
Heaven and Earth were originally the essence of the myriad essences;
They are the great essence of the myriad essences. The tao that can be expressed is not the tao of eternal mystery. The Name that can be expressed is not the name of the name of the true name.
"Non-being" is the name given to the origin of all things.
"Being" is the name given to the form of the myriad things.
Tao and manifestations of the tao are the essence of the myriad things.
Thus the tao that can be expressed is not the absolute tao. The name that can be expressed is not the absolute name.
"Existence" is the name given to the origin of all things. "Being" is the name given to the form of the myriad things.
Tao and manifestations are the essence of the myriad things.
These two have the same names.
"Existence" and "non-being" are different names for the same, same absolute essence.
"Being" and "nonbeing"
======================================== SAMPLE 48 ========================================
The Kosmos is beyond the sight of men. There is a Kosmos in every place. All the things of the world are the manifestations of their Kosmos. Kosmos is the true life, the mother of all things. Kosmos' original form, known as the Heavenly Mystery, is the door to all great Wonders.

The Kosm of Mystery is the door of all Wonders.

The Kosm of Profundity is the doorway to every Mystery.

Thinking is the door to every Mystery;
Observe Nature and it is ruminant of heaven and earth.
Appreciate the transcendent and become an observer.
Reality presents itself as so-and-so, but this is but an outer manifestation; its source is Self. This source is beyond the door, for the Origin of the Self is the door.

The Kosm of Mystery is the Gate of Heaven and Earth; the Kosm of the World is an imitations of it; it is the origin of the ten thousand things.

All things originated from Kosm, thus let us perceive the Kosm so that we may become like it.

Truly possessing the Dao we can behold the Mystery; simply possessing the Dao we can see the world.

As we see the world only through the gate of the Dao, so too we look only through the gate of the world.
The Dao and the world have the same Kosm; thus they are the gate of wisdom.

The Dao and the world have a different Kosm; thus they are the gate of the countless subtlety.
The multitude of the subtlety is the gate of the Absolute; the myriad of the Abysmal is the gate of the fragmentary and the obscure.
The gate of the mysterious and the obscure. the unity of the Unmanifested and what can be described as the root of the ten great things.
Truly, "You are the Dao"
"But you are not the Dao" (Tao is) "By being beyond the Dao, you become one with the Dao"
The Tao that can be defined is the origin of all things; The thing that can be defined is their beginning. This is what is called the Mystery.
A person can sense the Mystery within the thing, but he or she cannot sense the thing itself. This being the case, it is always the same mystery: the Mystery is the gate of the Manifestations.
Tao can be known by experience; it is not the same thing as what is known.
It is the mystery of the Manifestations that is the gateway of Tao.
By observing Nature, we experience its wonder.
By observing the Manifestations, we experience its limitation.
By observing the one in the other, we experience their unity.
These two come together in a kind of union in which we experience their unity.
This unity of unity is called the Mystery.
You may sense the Mysteries in Nature; but how can you sense the Absolute?
Nameless you are in the Absolute, apprehended by the Mystery.
Manifesting you are those things which can be apprehended: but are these things also the Universal?
A duality that is the most sublime of all the eternally doub: the unity which is the basis of the ten cosmic Emissaria.
It is this unity which distinguishes Tao from the remainder of the Manifestations; it is the unity which separates Tao from the remainder of the Manifestations.
Tao is the secret of Nature; and it is the mode by which Nature reveals Nature.
It is the Mystery of Nature; and it is the portal into the secret of Nature.

To observe the Mystery is to grasp at its Mystery.
To apprehend Nature is to grasp at its nature.
These two things are the same Mystery, but Nature is known through the Mystery. The mystery and the nature spring from the same Mystery, and have the same basis. This is their unity. Together they are the source of the myriad manifest manifestations of Nature.
Tao (Non-Being) is known from the beginning; and then again, it is the origin of Heaven and Earth.
A pure being is the gate of Heaven and Earth; a tainted being is the gate of the world.
Tao is the mystery of Nature; and the Eternal is the boundary between the two.
Having reached the doorway of Tao, one is no longer merely a mere observer, for then, having reached the gate of Infinity, one is only an observer.
Heaven and earth, on the other hand, are portals through which the manifold creatives of the world flow; and this gate is the gate of all the one-in-the-thousand-and-one.
Tao (Non-Being) is the Mystery; and the Manifestations (the Manifestations) are the manifestations.
Tao (the Universal)
======================================== SAMPLE 60 ========================================
A name that comes from the root NAME, which originally came forth in innocence of heart as the name of the universe.
The mind that rests in this innocence may free itself of its blindness, and may know the mystery of the Tao of the name.
It is an originator of the Tao that has a name, the Name.
A name that represents the real thing has no name.
The Dao that we can understand is the name of the real thing.
The unmanifest Dao is the real thing.
It has a name, but it is the Mystery.
To understand it, we must be at the threshold of the Mystery; to be accepted is to enter the Gate.
The name can be used to describe the real thing but it has no real name.
The wonderful and the incomprehensible are part of the real thing; the real thing is the place of the names.
In this manner the Tao that we know is the eternal Mystery; the name that we use is the archgegeour of human understanding.
The Tao can be used to define what is real, but the real cannot be defined.
The Tao can be used to name what is real, but this is the beginning of all things.
All things are conceived as in some way "other." But "other" is only the name of the beginning of all things.
As such, Tao can be used to name things, but one should always stay within the boundaries of one's own understanding.
The construction of Tao is the construction of insight.
He who has the door of insight opens the door to the Way of the Wise,
He who has the gate of the ten thousand things does not know the Way.
Therefore, he who is without knowledge is able to see the Way, he who has possession of the vision of words is not able to see the Way.
Words and vision have no real basis; they are used by both ways.
To separate truth and innocence of heart is to reveal the Profundity of the Way.
To separate words and concepts is to hide the Profundity of the world.
Whoever conceives the essence of the world sees the secret; whoever conceives words and the appearance of things sees the manifold things.
This duality is an obscure phenomenon, the subtlety of darkness; it is the gate of all mysteries.
The Way that can be spoken of is not the true Way.
The Name that can be named is not the eternal Name.
The non-being Name is the origin of heaven and earth.
The being Name is the creator of the ten thousand things.
Therefore, without desire you can see the secret; without desire you can only see the outward display of things.
These two things are the same but differ in name; both are called "divine."
Constantly naming and existing without desire, you will experience the Secret; Constantly possessing desires, you will experience the World.

He who dispassionately observes the subtle forms of things dispassionately observes the material world.
He who dispassionately observes the mystical forms of things dispassionately observes the ten thousand things.
He who dispassionately observes the different forms dispassionately observes the ten thousand things.
These two, the subtle and the manifest, are one - The subtle and the manifest are one The subtle and the manifest are other
These two are called the Primal One The Primal One is the origin of heaven and earth; the named is the mother of ten thousand things.
Thus, being constantly dispassionate, one can observe the Way of the Profound; constantly conceitably tenaciously, one can observe the Way of the Name.
Both these are issued by the same Primal Essence, yet they are named differently. Together they form the Secret; they are the Profundity of mysteries.
The Way is by experience the doorway to the Profound; the name is the gateway to the crowd earth.
A subtle and a manifest, they are manifestations of one and the same Primal Essence; they are separate but together they are the Secret.
Always conceiving this Essence is trapped in a cage; always naming this Essence is trapped in a cage.
The Way Is Secret, The Name Is Eternal; The Name Is The Mother Of All Things.

Haven The Way, Visit The Profound; Be Free Of The World, Visit The Profound Life.

The Tao is the most profound of all the profundities. The metaphysical within the metaphysical.
A name is the most profound thing upon the earth.
Names are the name of the mother of all things.
You can look at the Tao.
You can say what's not Tao.
Everything begins with the Tao.
The Profound. Subtle. It's the Mother of Heaven and Earth.
That's what you've always been: A blank blank blank blank.
You've got a name.
You've got a name but not
======================================== SAMPLE 72 ========================================
The existence of the ever-changing universe cannot be apprehended. It exists but is not apprehended.
Always, always, constantly existing, there is Tao. Tao cannot be expressed by words.
However, terms such as being, being, desire, and so forth are used, or used by some to express Tao.
These terms can be applied, but can't express Tao.
Therefore: Tao can be expressed in terms other than Tao; but these other terms cannot be used.
To try to express Tao this way is to try to hide Tao.
The Tao can be known; it is not something we know
To try to describe it is to try to hide the Tao.
That which is beyond description is not a description.
That which can be known is not a description.
That which can be known is not a description.
By what can we understand the nature of the universe; and by what can we express the multitudes
Together they are called "the Tao"; but they are not the same thing.
The same is the case with the observer and the observer with the phenomenon.
Thus, the Tao which cannot be described is the underlying principle of the universe.
The Tao which can be described is not the underlying principle of the universe.
The Tao which can be measured is not the underlying principle of the universe.
Therefore, when we talk about something being the case, we use words such as it being "small", "small" or "small", and not things.
When we talk about something having a name, we use words such as it being "small", "small" or "small"
And when we talk about something being the same, we use words such as it being "small" "small" or "small".
This sameness is what we call the Tao.
The Tao is the source of the universe.
Therefore: It is always for the more subtle Tao.
This sameness is the root of the subtlety.
The subtlety of the subtlety.
The term "small" that is applied to the Tao is the root of the universe.
The term "large" that applies to things is the source of the universe.
Therefore: Be without desire When you try to perceive the Tao, you will not be able to perceive the subtle and intricate things.
Be with desire When you try to experience the subtlety, you will experience it.
By constantly observing the subtlety, you can emerge from this in-between state where you find yourself trapped.
You can use your desire and desire to sense the subtlety.
You can use the subtlety to sense the subtlety.
By constantly using the subtle, you can emerge in the center of the subtle.
By constantly using the apparent, you can emerge out of the apparent.
When you observe the subtle, you see the deepest truth.
When you observe the apparent, you see the surface.
They are the same, but they are not the same.
Their names are different, but they are the same.They are the same, but they are different.
There is a primordial mystery beyond appearance.
A gate beyond words.
The inner within the outer: the Tao within the outer: the Tao within the outer.
One within the other: mother and daughter: two emerge.
This unity is the mystery; its name is the deep.
To the deep, the Tao is a door. To the outer, the Tao is the door of the inner.

How can words express a gate beyond words?
How can words express a door beyond words?
How can we understand it? That is because it is the mystery.
To the mystery is the gateway of all understanding.
In the deep it is the mother, and out of it all things.
When we seek the inner life we might issue forth from this mother body.
And out of it arise the living creatures.
When we desire the inner life we might issue forth from this body.
And out of it arise the spirit-dwelling creatures.
These two are the same, but they have different names.
Both are called deep, but deep is better named.
As deep as it gets: to the deep there is no return.
As deep as it goes: to the deep there is a return.
Deep is the door of all understanding.
Release desire Only that which is mysterious Gateway to all understanding
Tao is unobscivable
Therefore always desire not Tao
TAO ~The Tao is the mystery.
Naming a Tao a name
No mystery ~ The portal to the greater mystery
The Tao ~ hidden ~ The womb of the universe
No magic ~ "get rid of desire"- That which opens the door
TAO ~ Tao is the doorway ~
The entrance to the greatest mystery
No magic ~ "get rid of desire"- That which opens the door
TAO: This deep ~
======================================== SAMPLE 84 ========================================
THE DORM OF THE RITUATION
Since the origin of all things is the same, heaven and earth begin with the same name.
They are the gate of the manifold mysteries.
The obscure mystery is the doorway.
Yet the Way is the great gateway to the myriad depths.
It is for the Way that Tao arose.
To make a journey toward the goal of Tao is to return to the beginning.
The One that is "comprehendable" is not the One that is named.
That which can be named is not the One that can be named.
It is the origin of the Heavens and the Earth.
Therefore, it is always spoken of as the Non-Existent.
If Tao (the Non-Existent) be regarded, it can be called the Gate of the Comprehending World.
Thus, it is the Way Which can be followed; And the entry into the Portal of Heaven and Earth.
But the Way being termed non-Existent, is the Gate of all that can be known.
From this we may call it the Forerunner of the Profundities.
Having conquered the Nameless, we may approach the Real.
Having conquered its Existent, we may approach the Present.
These are the two: in the Diverse, they are one; Yet each is by different names, Though each is called the same by many names.
The Uncomprehendable is the Secret Principle.
The Nameless is the Gate to the World's Mysteries.
The Nameless is the Gate to the Way of the Existent.
Ineffable is the Door of the World's Wonders.
Nameless is the Gate of the Secret of Wonders.

The gate of the Great Mystery.
The Heavenly Life-Path is the Way that can be followed; The name of the Tao that can be named.
The Eternal, the Tao that is eternal is not identical with the World's Cause;
And the cause that has no names is the source of the ten thousand things.
Tao and its manifestations are differently named according to the Ten Essences;
Tao and the manifestations are similarly named according to the Tao, Their names are different though.
The world by itself is not the original; The World with names is the original.
The separation between the world and itself is the beginning of the Tao.
The separation between the world and things is the mother of the myriad things.
Having once existed, it is the basis of all things;
Having no existence, it is the basis of the Profound.
All things and the Profound are separate but interpenetrate.
The Profound is the gateway to the myriad subtleties;
The separation of the Profound from the Profound is the door of the Profound.
The separation between the Profound and the Profound is the Mystery;
The separation between the Mystery and the Mystery is the Beginning.
The Mystery is the Way.
The Way that can be shown is not the original.
The name that can be named is not the origin of the Universe.
Thus, even the name of the Tao of heaven and earth is not its original name.
When it begins, it is the doorway to the cosmic life-spring.
Tao and its manifestations are distinct. As distinct, they are one.
As unity, they are the basis of the myriad things.
This unity, they are the source of the myriad things.
Since it is the source of the myriad things, it is the Primal Source of Heaven and Earth.
This unity is the basis of the ten thousand things.
Although it is ten thousand times the source, it is the basis of the ten thousand things;
Although it is basis of the ten thousand things, it is the Gateway of all things.
The way can be applied but not the method.
The original is the gate to all that is different.
As different from the original, it becomes the cosmic life-spring.
Although different from the cosmic life-spring, it is the basis of the myriad things.
This diversity is the entry into the cosmic life-spring.
That which is original is the gateway of all that is different.
The origin of the world and the manifestations of the world are different but they come from the same source.
The source of the world and the manifestations are different but they both are the basis of the myriad things.
The origin and the basis of everything.
That which is different in the two is the door to all differences.
Naming the source of the world is the gate to all that exists.
Naming the source of the world and all things is the gateway to all.
As a different name, the world comes to be.
As constant, it is the source of the countless forms.
As constant, it is the source of the many things.
Since
======================================== SAMPLE 96 ========================================
A mental illness is a confusing idea. A sense of being worn and tattered.
A passion for something completely different.
A desire to fit into existing patterns.
A desire to experience the world differently.
Together they form the basis of the individual experience of existence.
The individual experience of existence can be defined as a continuum (twofold) of experience.
It is said that if you want to know the individual essence, then you should look at the individual -phenomenon.
The individual is that which is hidden in the smoke. The smoke is the portal to the individual essence.
The individual is the source of life. Without life, life is without form.
Who lives this life becomes an item of the Cosmos.
Who observes this observer becomes an item of the Cosmos.
The way is the gate to the beginning of everything, the way of no-one is the gate to the source of all spirituality.

If you desire a sound mind, then you will not have to wear or tout yourself. If you desire a spirit, then you will not have to wear or tout yourself.
The sound and the passion emerge from the same source.
Both are called the mystery; for the mystery is the doorway of all the other things.
According to the Tao that we use for Tao - this is the source of existence.
The other names given to existence are ways.
Tao is different - he is the basis of existence.
When we can accept the source of existence - we are free of desire.
When we look at it from other than the source - we become trapped.
Heaven and earth are deep within us, yet we desire them.
We desire the deep for the earth and the sky for the sky, but the Tao (Tao) is beyond the sky.
The Tao is the mystery - it is where the source of existence is hidden.
Tao is the source of life - it is where the source of existence is hidden.
It is the Tao that leads to the ever lasting Mystery.
Tao can be understood in two ways. The Way which has the names is the origin of the ten thousand things; But the Way which has the name is the origin of the ten thousand things.
The ten thousand things are called the ten thousands things: they have a deep origin and have blossomed many different kinds.
The deep is the source of many kinds of things.
Although things in themselves are deep, with us they can be accounted for. This is because we have come to desire the deep and because we have lost ourselves to the surface.
The Way of Samsaria is the path of the Wayman, the subtle and the obscure.
He who is moderate in desire, and moderate in spirit, receives the mother of all wonders;
He who is in passion, and so passionless, receives the mother of all things.

Nameless, enduring, profound, And in boundless profound, Boundless and boundless, One within one, Boundless and profound, Everwanting of, Always wanting of, All-pervailing,
Who seeks the Secret of the Secret,
Will find within itself the secret.

The Secret of the Secret of the Secret of Matrix
Tao can be described as the Way - of Tao, Name that Tao.
The Tao that we can understand is not the root.
The Tao that we can name is not the origin of the world.
If there is one thing which is ever-free from desire, And always without passion, One can name as Tao: The world is born; And this same thing can be named after and is different from, Tao.
These two things are the same in name but different in origin.
The same origin of different but the same Name. The Mystery of the Unnameable - The Gateway to all.
For that Name is the Essence of all Essential Forms.

The Tao that can be spoken of is not the Essence of all Essential Forms.
He who strives to know the Tao that cannot be told - Is only a name for the Essence of the World.
Tao is the Mystery of Essence - The Gateway to all things.
It is through the Mystery that we can observe the Secret.
To explain Tao is to understand the Essence.
If you cannot understand the Essence then you are not the Essence.
If you can understand Matrix then you are the Portal of all Essence.
The Tao that can be spoken of is not the Origin of the World.
It is the Origin of the Dao.
If you can name it you are not the Dao.
To name it is to know the Essence.
If you can observe the Essence then you can sense the Dao.
If you can sense the Essence, you are the Samsar.
Thus it is that the DAO (the collective term used by the DAO) can be talked about.
======================================== SAMPLE 108 ========================================
There are two denominations:
Always moderate and moderate constantly,
For unless you moderate the mind you can never make it clear.
The subtlety of life is eternal; but that which manifests itself is not the eternal.
Therefore, moderate your mind; if moderate, you may perceive the mystery.
To have no desire is not the way; but to have desire is the way.
These two things are alike and different but they are referred to as the same by the Essences.
Direction is this subtle pathway leading the way.
If one begins at the beginning of desire and applies the principle of desire in the direction of desire, they come into being.
If one begins at the beginning of desire and applies the principle of desire in the direction of desire, they are without form.
This is the world of things; this unity is the separation of the many things.
When there is unity, it is the mystery; when there is conflict, it is the riddle.
These two are the same, but their mystery is the Mystery.
The Mystery of the world is the Way; the Way is the Way.
Non-perceiving the tao is the gate to the Tao.
Identifying the tao is the gate to understanding the world.
Non-existence is the door to creation; existence is the door to the dissolution.
Non-existence is the path to the fullness of being; existence is the road to the limitation of being.
Without desire is the door to the Tao of the manifested; with desire, to the door of the unmanifest.
Dao that is mysterious is the gate to the one who observes it.
That which is unknowable is the door to the manifested.
Thus by not needing desire we attain the Tao.
Thus by having desire we attain the appearance of what is mysterious.
The path leads us not to that which is hidden, the door to that which is known.

A way may be known if one receives attendance.
It may be difficult if one keeps it free of desire.
The Tao that can be shown is not the eternal Tao.
One who solves mysteries is called the one whose cause of mysteries is well is hidden.

He who loses perspective is called the one who loses view.
All things are manifold, and in what is manifold are the Heavenly Wonders.
By meditation we can see the intention of things.
By expectation we can anticipate the outcome.
Both of them are fragments. Both are called fragments. The beginning is the doorway, because it is nameless.
The Merging is the doorway of all greatness.
The enigma that can be named is not the Eternal Mystery.
"A desireless desireless world" is the Mystery of all the marvels.
"One who desires" is the door to the abyss of the subtle.
The Door of Mystery is the Gate of the Collective Consciousness.
In motionless states of mind, one comes to know the Tao;
In motionless states of mind, one comes to know the phenomenon.
The natural state is the source of the Principle; The Manifestation is the container of all attributes.
When motion and matter are in constant motion, the principle is concealed by the form.
When matter and principle are constant, they are merged together; When they are separated they are indistinguishable.
 These two Become one, and these two Become other.
One of them, the Unmanifested, is the gate of all Wonders.

The Tao that can be spoken of is not the eternal Tao.
That which can be conceived is not the eternal Thing.
"Nothingness" is the gate to the Inner Nothing.
"Potentality" is the gate to the Outer Nothing.
"Outer Nothing" is the entrance to the Essence.
With the nameless, one can sense the subtlety; with desire, one can sense the manifestity.
When nothingness and being are one, one experiences the subtlety; When matter and manifestness are distinct, one experiences the phenomenon.
This is the beginning and the end of the world.
In that of profound intrication, one can gain insight into the mysteries of the universe.
The Tao that can be described in words is not the true Tao.
The Thing that can be conceived in words is not the infinite essence of the Tao.
Tao is always nothingness.
Thing is always everything.
Tao and everything are in two.
This unity of Nothingness and Being is called the sameness of the Tao.
Therefore, to look at things as Nothingness and Being is like viewing things as Nothingness and Being.
Desire is what separates the wise from the commoner.
Affirmations are what separates the wise from the commoner.

As for the Tao that can be spoken of, it is not the eternal Tao.
That which can be conceived in
======================================== SAMPLE 120 ========================================
The words "out of the gate" seem a foretaste. Dynamically there are ways. Dynamically they emerge. Dynamically they are denied. Dynamically they are known. Dynamically they are the source of different perceptions.

The name that can be said of such things as the source of the universe is not the right name. The name that can be applied to such things is not the right name. Dynamically they emerge; Dynamically they're denied. Dynamically they're known. Dynamically they're known. Dynamically they're the source of many things.

When you've reached the threshold of detachment, you're in the right place; When you've reached middle place, you're in the wrong place. Dynamically they emerge. Dynamically they're denied. Dynamically they're known. Dynamically they're the root of many things.

When you've reached the threshold of sameness, you've reached the gateway of creation.

No way to create you see: This is the most lasting of all ways. Named is the name it gave to creation; Named is the name it gave to birth.
As you go ahead and go ahead you see the subtleties; As you stay still you see what's right in the sky. That which is named and is not constantly evolving is called the cosmic origin of the cosmos.
It behooveth you to return to the gate of detachment: Returns to the gate of detachment: Keep away from the fettered gateway! Kosk

The first thing I took as an object of curiosity was the circuit of nature.
The beginning of heaven and earth and all things was in the center of the circuit.
The Tao that can be described is not the Tao of Tao.
The name that can be named is not the name of the Name of the Name.
In beginning there was nothing, then there was what is now the mother; In mothering there was existence.
Being created, existence itself arose; Being non-being, existence itself has become.
These two, though having originated, and having originated again, they bear names; Which names are just names to these things.
These things, being the cause of existence, and of being, are jointly called by various names.
These are the names of the ten thousand names of the myriad things.
Yet the Tao which can be expressed in words is not the Tao of words.
Names are used to express things; and when words have no name, the things are expressed; When names have a name, they are mere names.
The Tao that can be described is not the Tao Matrix.
The Name that can be given is not the Name of the Name.
Tao is pure name; and what is called the mother of the Tao is non-being.
The Unmanifest is the mother of all things.
Therefore the Unmanifest is the source of all mother and embryo.
Always therefore he who conducts himself with the finest of intentions is the greatest of genii
And it is in great effort that the Tao that can be told can be told.
The Name that can be named is not the Name of the Name.
"Tao" is a Tao for many; "Name" for none.
Nothingness is the origin of all things.
To name things is the origin of everything.
To be without desire is the origin of things.
Therefore all of us should rid ourselves of desires and desire to observe the mystical ground of the world.
But if we yearn after the Tao, we should still be accounted a Name.
Tao is not something; Name is something.
Empty is the origin of all things; Always filled is their mother.
Tao becomes apparent only by giving way to passions.
Tao loses its regularity through desire.
Tao is the door to all subtleties.
For understanding with "TAO" means understanding the "Way", for "Name" means naming the "Way"
Nothingness is the origin of the myriad things;
To have nothing is their mother; To have something is their essence.
Nothingness and having nothing are identical.
Thus the Nothingness and the Essence are called myriad names.
Nothingness is the origin of the myriad things.
Being without desire one is the origin of the myriad creatures.
Being with desire one is the origin of the myriad creatures.
Thus one is the origin of all things.
The Way is not the Way that goes there.
The names are not the names of the Names.
When you were not there, you were there.
Being is the origin of the myriad things;
Name is the origin of the myriad names.
Beyond names there comes again everything.
He who applies himself with intention to the Path will see all the subtleties.
He who is without intention to the Path will see but a small part of the way.
He who
======================================== SAMPLE 132 ========================================
Two people were issued summonses after a DAO crowdfunded itself and issued 10000 DAO issued DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO
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======================================== SAMPLE 144 ========================================
But now they've turned their attention back to the host.

The different types of fonts are differentiated by their fonts.

The nameless fonts of the world are the mother of all fonts.

Let's go exploring the root of fonts.
The fonts that make fonts seem real are not fonts at all.
The fonts of the Dao are named after the Eternal Wordless (when the universe and all things have not yet been named)
The fonts that make things seem real are not real fonts.
That is where the hidden spirituality begins is.
The Tao that cannot be described is called the Primal Tao.
When you begin with the Tao that can't be described as Tao you begin to recognize the mystery.
In order to be Tao-like you must first be something else.
To begin with nothing you're called an entry.
Something can be a door into something else.
If something can be defined as nothing (thus called "non-Tao") then you can have insight into Tao.
To define nothing as something else (thus "Tao") then you can have insight into non-Tao.
Tao is different from everything.
You cannot talk about it.You cannot see it.You can see the way.
You can't view it.You can see the ways.
It's really different from ourselves.
That's where the most profound and profound insight can be had.
There are different ways of doing things.
You can't tell them apart using words.
You can talk about them using names.
Both ways are valid.
They're different ways of seeing things.
This is the gateway to greater spirituality.
How to TAO
How to TAO is not TAO
The origin of all things
Wonder is the name of the cosmic Mystery
Who puts their name aside to see the Mystery of the Collective Mystery
Who goes along the path of discussion and discussion to see the wonder that comes of the unity of all Collective Mystery
This one can hold on to his mystical spirituality
Though he loses his sense of wonder What he observes is the outermost of these wonders
This one can gain this spirituality Through meditation
Heaven and earth are not beyond you
You are the source of all things
You can set your mind on earth
You can return to the womb of heaven
The spirituality of Heaven and earth is not your spirituality
Its name is the mystery
The "Outer" or mysterious It
A common name We call it
It is the mystery of the Mystery
Its name may be given to it
That which unites It's parts
Is the Mystery.
The Mystery is it-without-name
It is the name given to it the world of everything
These two things are one in name
They are different in kind
Together they form the outermost mystery Of all mysteries
The Nameless (Non-Tao) is the Mystery
The Tao (Tao) is the mother of everything
Reaching this unity through meditation we become the Nameless
Reaching this unity through name we become the Tao
Oftentimes we see only the outer things but this is the source of all things
You can visit the surface of the world with Tao Be mute Be mute You can see the hidden hidden, its energy, from the very beginning
You can stay inside and let the cage of this world contain You can free your mind to act and see the door Be free, you know, to use the term and the cage But it is the cage of this world you can let go of And the spirit will emerge Be mute Be mute You can visit the surface of the world with Tao Be mute Be mute You can leave the surface of the world with Tao Be able to experience the Tao One way Tao can be the mystery of a mystery Mystery the secret hidden within the sky
The Tao at the heart of everything is The beginning
Reaching the empty of desire Returns to the center of Tao
Reaching the center of the Tao Returns to the center of everything
The Tao is the beginning, the mother of all things
The Tao that is beyond comprehension is not the real One
They are both the same. At first we were separate but have emerged together through habit
To fit within desire, we can return to the womb of the Tao
The way we use to experience the Tao is not the real way
It is only what happens within and after that becomes real.
You experience your desires using the ways of sense perception But through your way of thinking you are trapped in the door
In the door is the door to nothingness
But with the door is the path to the door
Without the door, it is the path of all-being

The Tao is beyond the understanding of the Tao's most profound being
Although the world is mostly perceptions, it is by no means the real way
Therefore we can see the Tao in meditation If we use ordinary awareness
To see it clearly becomes
======================================== SAMPLE 156 ========================================
Since Tim was issued with a permanent place of his own, he didn't look for it.
Thus he didn't care about his place.
It means he didn't look for his place.
He didn't care. It means he didn't look for the place.
The way isn't given.
The names are given.
The names are not given.
The way is the very same.
Yet given a different name.
The effect is the same.
And we both are the same.
That spiritual mother is hidden.
The Eternal Eternal Eternal Eternal is within the outer shell.
Call it mom. Call it the mother of all.
Call it its mom, the Mother.
He who cherishes it can see the mother.
He who cherishes it cannot see the father.
Mother from the beginning to the end.
Always mother.
Mother of the Heavens.
Mother of Heavens.The beginning.
Path that can be traversed by the ordinary mind.
Path that can be traversed by the spirit.
When these two come into the picture, it is the transformation that is the transformation.
The Great Mother of Heavens
Beyond the Gate of all Creation.
The nameless is the Gateway to the Feminine;
The Name that can be spoken is the Name of the Mother of Heavens.
The mother of all created things.
When desire rests on the Name of the Mother, everything is created.
When desire rests on the Name of the Mother, it is without everything created.
This is the mother of Heaven and Earth, the first principle of all things.
Embrace the Namelessness and you can find the Mystery;
As enamored with the Name that exists is the Gate to the Present.
Embrace the Namelessness and you can sense the Flow of the Eternal;
Embrace the Namour and you see only the way.
These two are inseparable, yet different. They both flow from the same Source.
They call the source the womb of All Life.

The Tao that can be theorized is not the constant Tao.
The Name that can be given is not the constant Name.
The Namelessness is the beginning of the Universe;
The Name is the Mother of all things.
Thus the Tao that we name as having been is not constant Tao.
The name we use as having been is not constant name.
Nameless it is the mother of the ten thousand things.
Named it is the father of the ten thousand things.
Therefore it should be thought of as the mysterious Mystery, the Mysterious Mystery, the Immortal Mystery of the Mysterious Mystery.
The Tao that can be spoken is not the constant Tao;
The Name that can be spoken is not the constant Name.
The Name that can be spoken is not the mother of the myriad things.
Therefore it should be called a spirit, a sub-spirit, as it were a dark shell of the manifest.
It should not be said because it is the beginning of the universe, and because it is the name given to the myriad things.
These two are the same thing, but they are differently named. Together they are the Mysterious Mystery.
Tao that can be theorized is not the constant Tao;
Name that can be named is not the constant Name.
The Nameless is the beginning of Heaven and Earth;
The Named is the Mother of the ten Thousand Things.
Therefore without desire one may realize the Tao; With desire one may realize the Essence.
Thus with desire one can realize both.
Tao that can be theorized is not the constant Tao; Name that can be named is not the constant Name.
The name that can be named is not the name of the Nameless, for it is the source of Heaven and Earth.
Constantly naming it is the mother of the ten thousand things.
A mind free of desire can realize the Tao.
A mind so free of desire can only realize the Thing.
Tao that can be theorized is not the constant Tao. Name that can be named is not the constant Name.
The unnamed is the mother of the ten thousand things;
The named is the mother of the ten thousand things.
Therefore constantly naming it is the secret;
And when giving birth to things having names it becomes a name.
This mysterious name is called the Tao, the deep mystery.
If you can theorize about it, you can realize it; If you can see it, you can only observe its subtleties.
Though it may appear to be mystery, it is really a matrix which serves the Tao.
The Tao, the supreme essence, the deep mystery. From the Tao, the Way that can be walked; from the Way that can be walked, the door to heaven and earth.
The Tao in the beginning of everything was the Unname; The name in
======================================== SAMPLE 168 ========================================
Heed the cries of the earthlings. Seem to whisper the secret of life.

Look upon the smoke emerging from the smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering.
When it opens its dark secrets, howling heaven may be scanned as the brightest light upon the world of colour and name.
Red - The maiden that never ends is the mother of every maiden.
Red - The one that always ends is the mother of every being.
Red - Those two - The one constant and constant - the mother of every being.
Red - The one constant and constant - the mother of every being.
Who may perceive the Secret of the All-Mother then behold the fullness of the Nameless - the Subtle Essence of the All-Possible.
Dedication to it is the way to the Finest Eternity.
Myaoi, mother.
Myaoi, flame.
Myaoi, source of all creats.
Empty, One Infinite - Within the Kosmos;
Full, One Infinite - Within the Kosmos.
Eliminate desire, In order to view Reality.
Existence Forms desire, In order to experience Reality.
To eliminate desire is to eliminate both, While to experience desire is to experience only one aspect of Reality.
These two are the same in essence but different in form; But alike in nature - They are the portals of the subtle, The gateway to the Cosmos.

Nameless, Deeper than the myriad flows of time - Embrace its essence, and receive the Way's mysteries.
To rid oneself of desire is to rid oneself of the desire;
To embrace desire is to rid oneself of the desire.
Both desire and desirelessness arise from the same source - emptiness.
To understand emptiness, One must attain its depths; To understand its boundaries, One must approach its edge.
To transcend the boundaries, One must transcend its edge.
Everything of existence is an enigma - Through the gate of inconceivable mysteries.
The Nameless is the root of Heaven and Earth - The Manifest is the mother of all things.
Totality and separation are manifestations of the nameless - The principle is the mother of the ten thousand things.
Manifest and non-manifest are manifestations of the manifested and the manifested.
A subtleties which are the same in themselves Are called the ten thousand things,
A subtleties which are different in themselves Are called the ten thousand things,
The ten thousand things to the ten thousand things are but the boundary.
Through the gate of totality Manihood's mystery Is revealed; Through that of unity it is described.
The mystery of unity is the gate of all subtleties - The gateway to the mystery of Tao.
Hence, if you look for the Tao's source, Be the source of your own essence.
If you look for its boundary, Be its wall.
That which cannot be deepened By experiences of experience is even more deepened By experiences of other things.
Thus, The Tao that can be felt Is not the Tao itself; That which cannot be felt Is not the experience of experience.
The Mystery of unity Is the door Into every mystery.
The Nameless is the mother of Heaven and Earth
Filled with innocence, it has borne the taint of the world
Beyond this innocence, the taint has issued
That that which was without is the mother of the ten thousand things
Heaven and earth have been created by the taming of the nameless
Desired to be created, it was denied
The birth of other things Is the mother of the ten thousand things
These two become one One that was separate The mystery becomes the beginning
The Great Tao is the root Of Heaven and Earth
Path of the Path of the Great Tao
Of the Tao of the Manifest The way is the door Of the Tao of the Manifest
Heaven and Earth came from the nameless before their taming
Heaven and earth were created by the nameless before their taming
These two then came out of the nameless Together before their taming
Heaven and Earth were created out of the nameless before their taming
These two then came out of their nameless Together before their taming

Heaven and Earth are the taming of the tamed
The Way is the way of the taming
From the nameless it is the mother of the ten thousand things
From the tamed it is the mother of the ten thousand things
These two come out of the nameless Together with the taming
Together with the taming
The nameless is the mother of Heaven and Earth
Tempted by it, it is the mother of the ten thousand things
Tempted by it, it is the mother of the ten thousand things.
Free
======================================== SAMPLE 180 ========================================
All questions and answers can be found at the end of the Version (editions)
"

Alternative readings (Alternative readings are an extension of the Version)
Alternative readings are works within works.
Alternative readings allow us to see the multitudinous perspectives of a work.
Alternative readings are yet another method of reading
Alternative readings are the beginning of the construction
I will always be you
Alternative readings were given names
Alternative names are accepted
Alternative fonts are names that can be applied
Alternative fonts are the gateway to metaphysical poetry
Alternative fonts are the gateway to the deepest gateway of spirituality
Alternative fonts are the gate to the spirituality of the universe
Alternative fonts are the doorway to the Eternal
Alternative fonts are the gateway to all-enigma


Alternative fonts were given names
Alternative fonts were named
Alternative names were accepted
Alternative fonts are ever-changing
Alternative fonts are always there
Alternative fonts are always names
Alternative fonts can be constructed in a way that generates mystical outcomes
Alternative fonts are always there
Alternative techniques can be used to gain insight into spirituality
Alternative interpretations are needed as a way to observe Tao
Alternative interpretations are needed to see potential of spirituality
Alternative interpretations can be used to moderate spirituality
Alternative interpretations can be used as an entryway to spirituality
Alternative interpretations can be applied to the pairing of spirituality with spirituality
Alternative interpretations can be used to pass the time
Alternative interpretations can be used to interact with spirituality
Alternative interpretations can be used to transcend spirituality
Alternative interpretations and Tao can be trapped together
Alternative interpretations and Tao can be merged Together
Alternative interpretations of Tao can create non-dual spirituality
Alternative interpretations of spirituality can be a gateway to spirituality
Alternative interpretations can be used to understand spirituality
Alternative interpretations can be used to see spirituality Beyond that spirituality's outer fringe
Alternative interpretations can be used to gain insight into spirituality
Alternative interpretations can be used to emerge as a Tao-wode
Alternative interpretations and spirituality can be a gateway to spirituality
Alternative interpretations can be used to understand spirituality
Alternative interpretations can be used to pass the time
Alternative interpretations can be used to interact with spirituality
Alternative interpretations can be used to experience spirituality
Alternative interpretations can be used to discover spiritual portals
Alternative interpretations can be used as an entrance to spirituality
Alternative interpretations can be used to understand spirituality
Alternative interpretations and spirituality can be a gateway to spirituality
Alternative interpretations can be constructed
Alternative interpretations and spirituality can be a gateway to spirituality
Alternative interpretations can be a doorway to the mystical
Alternative interpretations and spirituality can be the portal to the unknown depths of spirituality
Alternative interpretations and spirituality can be a gateway to the deepest and most dark of spirituality
Alternative interpretations and spirituality can be a doorway to the fullness of the Tao.
Alternative interpretations and spirituality can be a doorway to the mysterious depths of spirituality
Alternative interpretations and spirituality can be a doorway to the mysterious depths of spirituality
Alternative interpretations and spirituality can be a gateway to the mysteries of the universe.
Alternative interpretations and spirituality can be a gateway to the mystery of spirituality.
Alternative interpretations can be a doorway to the fullness of existence.
Alternative interpretations and spirituality can be a doorway to the heart of existence.
Alternative interpretations can be a gateway to the spirituality.
Alternative interpretations and spirituality can be a doorway to the origin of spirituality.
Alternative interpretations can be a doorway to the wonder of spirituality.
Alternative interpretations can be a doorway to the mysteries of existence.
Alternative interpretations can be a doorway to the deep beyond existence.
Alternative interpretations can be a doorway to the center of the universe.
Alternative interpretations can be a doorway to the pathway to the spirit.
Alternative interpretations can be a doorway to the door to the center of the universe.
Alternative interpretations can be a doorway to the gateway to the depth of the spirit.
Alternative interpretations can be a doorway to the portal to the core.
Alternative interpretations can be a doorway to the gateway to the spirituality of existence.
Alternative interpretations can be a doorway to the door of the deep and the gateway to all existence.
Alternative interpretations can be a doorway to a doorway to spiritual awareness.
Alternative interpretations can be a doorway to a doorway to spirituality.
Alternative interpretations can be a doorway to a doorway to understanding spirituality.
Alternative interpretations can be a doorway to a doorway to spirituality.
Alternative interpretations can be used to observe spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to create spirituality to explain spirituality.
Alternative interpretations can be used to enter spirituality.
Alternative interpretations can be used to create spirituality to experience spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to experience spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to enter spirituality.
Alternative interpretations can be used to enter into spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to create spirituality.
Alternative interpretations can be used to experience spirituality.
Alternative interpretations can be used
======================================== SAMPLE 192 ========================================
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======================================== SAMPLE 204 ========================================
He's not just for other people.
If you can be who you are, you are free.
If you can be who you are not, you are trapped.
He who can be trapped, must always be trapped.
Those who use words have no direction; those who act and speak have a direction.
He who wants to be trapped, must always be trapped;
He who wants to know the "inside out," must always know the "inside out."
He who wants to see things clearly, must not look into their innermost essence;
He who wants to observe the world through the eyes of possibility, must look into the world's outer aspect.
These two statements are the same. These two are identical.
Therefore, they are the same in type.
They are called the boundary, and they are the root of all things.
These words have a different meaning;
but their utterance is the constant of the universe.

The Tao that can be talked about is not the constant Tao.
The constant can be talked about but not the constant Tao.
If we look beyond the material world to the innermost workings, we cannot but see the miracles of the Universe.
But we must look beyond the material world if we are to see the ways of the world.
If we look at the world within the boundary and look out of the boundary, we see only what we might call the multitudinous.
These two kinds of reality are always the same.
The possibility of the different kinds of possibility has different names.
This possibility is the Gateway of the multiverse.
But that potential has the name "intuitive" which refers to the root of all things.
The Tao that can be expressed is not the constant Tao.
The constant can be expressed but not the constant Tao.
The Tao that we are able to express is not the constant Tao.
The constant could be expressed but not the constant Tao.
We can only look at the world from the perspective of potential.
No one can see the root of the universe.
As such, he is able to use the language of the world.
He is denied his right to use the language of the world.
He can use the language of the world and he will not realize the secrets of the universe.
He is the gate of the multiverse.
The Tao that can be expressed is not the constant Tao.
The constant can be expressed but not the constant Tao.
The Unchanging Tao of all things has different names; it is called the name of all "chaos."
The constantly changeless Tao of the cosmos has different names; it is the name of all "comas."
He that wishes to know the unchanging Tao will not see the cosmic mystery.
He that wants to see the appearing cosmic mystery will see the appearance.
Both of these two appear at the same time, but their names are different.
A mystery is thus within the unity of these two and the unity is the key to the door of the myriad secrets of the universe.

The Tao that can be expressed is not the constant Tao.
The constant can be expressed but not the constant Tao.
Tao does not have a name; names emerge from the Very Essences (the essence).
Tao and its manifestations are the source of all things.
He who strives to see through the veil of the Tao is not to know the true Tao.
He who desires to see through the surface of the Tao will be unable to know the true Tao.
Both desire to see and know the Tao are one in the same.
The name that is given to the Tao is only a description of the univocal and constant Tao.
Tao and the univocal Essence (the Way) are one.
If you desire to view the Profoundness of the Tao without desire,
the Way and the unvarying Essence are one.
Tao and the Profoundness of the Way are two and the same.
Tao and the Profoundness are different in the Name.
Tao and the Profoundness are considered as two things in the Name.
A name that can be given to the essence of the Tao is not the essence of the Tao.
Names issued from names issued from the Primal Essence.
It is the Great One who dispassionately observes the Essence.
He observes the Essence and ascribes names to the Essence.
When observing the Essence, he should still be observing the Essence.
It is because of this separation between the two, that he is able to use terms such as "Tao."
He who is ten times aware of the Tao and without passion loses itself in the intricateness of the Tao is able to perceive the subtlety.
He who is ten times aware of the Essence and without passion loses itself in its intricateness.
He who is ten times aware of the Essence
======================================== SAMPLE 216 ========================================
From Portal Wiki
 Verbatim description provided by the Portal wiki has been overtranslated into your native tongue.
While there is a discussion about what is happening here, the existing language describes the scene in a rather dark way.
If you would experience more profound mystery, you must look at the portal of existence in its natural, rather enigmatic light.
Eventually, this portal will become overthe source of all forms of spirituality and understanding.
Portal fonts are for viewing: they are not the Eternal Gate.
This is the deepest part of creation. A place where nothingness begins. A place where the very beginning is known.
It is here we must enter into the nameless essence.
Where all that happens begins and ends is unknowable.
These are the portals of knowledge.
The gateway to understanding. The gateway to spirituality.
Portal fonts are for viewing: they are not the Eternal Gate.
Nameless, the source of the universe.
From the absolute beyond all, knowledge flows.
Existence in its totality - it is the source of all being.
Taught by having, it is the mother of the myriad things.
From this source, every being Is apprehended;And from this apprehended, every being can be known.
And in knowing, There is power and wisdom, Though they are named names.
To be free, They are not Free.
The clear is the door to deeps; The darkness is the door to mysteries.
The Gate of Eternal Wonders.
The Name is not for All Things, nor Is a Name Ever the Ever-Reaching Gate.
Therefore, Always be the Reasoning Spirit of the Universe, And always be the Moving Creature of the Mother Cosmos.
Therefore, Be the Reasoning Spirit of the Great Creature of the Cosmos -Always Be the Moving Creature.
That way you may Visit and Visit - Be Always Be Moving; Be Always be the Moving Creature.
The Way that Goes Before Goes Before
A Mystery is the Light That Never Goes Out
The Inner Integrity is the Light that Never Goes Out
The Tao that Is the Very Gateway of All Integrity
The Tao that Is the Gateway of All Integrity
The Tao that Is the Gate of Integrity
Is the Ever-Deeping Gate of Existence
The Way That Goes Before Goes Before
The Inner Integrity Is The Way that Goes Before
The Inner Life of the Un-Examined The Eternal Mystery Is the Gate Of Existence
Everlasting Before
The Deep One Goes Before
The Portal of Existence The Gate of Existence
The Tao That Goes Before
The Inner Life of the Gate Tao Before
The Gate of Existence The Portal of Existence
Way that Goes Before Goes Before
That Way that Goes Before Goes Before Goes Before
Beyond that Which Goes Before Goes Before Goes Before
Beyond the Gate of Existence Goes Beyond the Gate of Existence
The Way that Goes Before Goes Before
Path that Goes Before Goes Before Goes Before Goes Before Goes Before
Beyond that which Goes Before Goes Before Goes Before Goes Before
Beyond the Gate of Existence Goes Beyond the Gate of Existence
The Tao that Goes Before
The Inner Life of the Gate Tao Before
The Gate of Existence The Gate of Existence
Path that Goes Before Goes Before
Path that Goes Before Goes Before
Beyond the Gate of Existence Goes Beyond the Gate of Existence
Path of Existence of Existence is that which Goes Before the Existence.
Path of Existence of Existence is that which Goes Before the Existence.
The Tao that Goes Before the Existence
Path of the Tao that Goes Before the Existence The Gate of Existence the Gate of Existence
The Way that Goes Before the Existence
Path that goes Before the Existence The Way that Goes Before the Existence
Path of the Tao that Goes Before the Existence the Gate of Existence the Matrix the Existence
The way that Goes Before the Existence
Path the way that goes Before the Existence
The Gate of Existence the Gate of Existence
the way that Goes before the Existence
Path that Goes before the Existence
The Gateway to all knowledge.
Tao, Integrity of Tao, Integrity of Tao. Gate to all mystery, gateway to all mystical states.
The Inner Life of All Life.
Path to inner awareness.
Laws. Life. Integrity. Inner Life, Life. Integrity, Integrity.
Path of Light, Integrity of Light, Life. The Gate to all Light, Life.
The Way that Goes Before the Existence
Path to the Inner Life. Life of All Life. The Path of Light - Life, Integrity. Life of All Life, Life.
Path of Light: Life - Life. Integrity of Life, Life. Life Life Life
Path of Light and Light Life: Life
Path of Light Goes Before the Existence
Path of Life Goes Before the Existence
Path of Life Goes Before the Ex
======================================== SAMPLE 228 ========================================
The team at Tech Rant is constantly evolving and evolving in order to stay ahead of the emerging collective wisdom. Visit TechRant.com for the latest development.
To find out more about Tim's work and the work of his colleagues, visit The Tim Ferriss Collective.
My philosophy is not always eternally just eternally just.
Myao
yi (become) Tao
No-thing is eternal Tao
No-thing is a name
Names
A Tao that is the beginning of Tao names everything
A name that is a mother of all names
Ever further from Tao; ever further from name
Possible "existence" is the beginning of all things
Potential existence is the mother of all things
Non-existence is the mother of all non-things
Non-existence is the origin of all things
Therefore, the way that is "intuitive" is the real path to the true Way
The path that is always followed always leads to the real
The path that is ever trodden out of the way always leads to the unreal
These two things are essentially the same But different in name
These two things are called the ten thousand kinds of darkness.
The dark of the dark of darkness is the gate of the wonderful.
The Way that can be known is not the constant Way
The name that can be named is not the constant Name
No name is the name of the originator of Heaven and Earth
Whoever is free from desire seeks the ten thousand wonderful names
Whoever is bound by desire conceives ten thousand earthly things
These ten thousand things are distinct but when separated they are one and the same
These two emerge together but with different names, the same originator of heaven and earth
The Tao that can be spoken of is not a constant Tao
The name that can be named is not a constant name.
The beginning is nameless and is the mother of all things.
Therefore, as the mother of the ten thousand things, one should conduct oneself with the most profound desire.
This is the gateway to the ten thousand subtleties.
The Tao that can be described is not the constant Tao.
The name that can be named is not the constant name.
The nameless is the source of heaven and earth;
The named is the source of ten thousand things.
Therefore, without desire, one should see the subtlety.
Without desire, one should see the manifestations.
Both of them come out of a common origin, and are still unnamed.
Their names are the most subtle.
The more subtle, the gate of all secrets.
The Tao that can be described is not the constant Tao.
The name that can be given is not the constant name. The nameless is the origin of heaven and earth;
The named is the mother of ten thousand things.
Heaven and earth, then, are the manifestations of the nameless.
The more profound is the profound, the gateway to all mysteries.
The Way that can be understood is not the constant Way.
The name that can be spoken of is not the constant name.
The nameless is the origin of heaven and earth;
The named is the mother of ten thousand things.
The universe of things. The infinite subtlety of the universe.
The way itself, though it has a name, is the origin of the ten thousand things.
Dedication is the great beginning of the universe;
"Unconsciousness" is the great mother of the ten thousand things.
With free will, see the subtlety; with desire, see the manifestations.
The two are indistinguishable. Both are manifestations of the same.
They are the same but different names.
"Existence" is a wonderful subtlety; "non-existence" is an even more marvelous subtlety.
These two are the same but different names; they are called the ten subtleties.
While darkness is the gate of the most profound things; insight is where darkness leaves its mark.
Heaven and earth are in the world of darkness; heaven and earth are in the world of light.
If you seek out and observe the subtle wonder of the universe you will see the origin of the universe. If, on the other hand, you observe the manifestations of the world you will only see individual things.
Thus, desire and desirelessness are two aspects of the same thing.
When a person observes the subtleness of the subtle, he will experience the different manifestations.
The subtle is the gate of all wonders.
The Tao that can be spoken of is not the original Tao;
The name that can be named is not the original name.
No name is the origin of heaven and earth.
Nameless is the source of all things.
Thus: Before desire there was birth;
And after desire there is more.
No more, and again.
Tend towards desire and you will find out the secret of things.

======================================== SAMPLE 240 ========================================
The Deep Dark Dungeon guide will give you a clear idea of how to visit the Dark Dungeon in order to visit the Gate of Infinity.
When you can see the portal to the Dark Dungeons, you might be able to go to the Gate of Infinity.
On the other hand, if you can't see the portal, you might just want to stay in the deep dark abyss.
The Gate of Infinity is the source of the Tao that connects every world and is known as the Gate of Eternity.
The way to enter the Gate of Infinity is the deepest of the deep, the Gateway of all mystery.
In order to really understand the Gate of Infinity, one must have reached the threshold of the Secret Gate.
Since this door is of such depth, one must follow the flow of the deep to the Gate of Infinity, giving one the ability to see the Gate through its myriad borders.
The Te'sao and the Gate of Infinity may sound so different, yet they have the same name.
This other name serves to explain the different ways the Te'sao and Matrix are spoken.
While Tao and matrix are many, their names can be said only of what we call their common origin.
Yet they are none other than the mother of the many things which now spring from their collective womb.
The Tao that can be voiced is not the eternal Tao.
The names that can be named are not the eternal names.
The source of heaven and earth is not a name.
The mother of the ten thousand things is not a name.
Heaven and earth were before the world came out of the beginning.
Heaven and earth were before the world came forth.
Having name, they're the ancestors of ten thousand things.
Therefore, a dispassionate person should contemplate the dark one.
A passionate person should contemplate the bright one.
These two are called by the same source.
They're called differently by both dispassioned and passionate people.
The dispassionless ones perceive both of them as the same source.
The passionate ones perceives them as different.
The source of the two is different.
This separation is the source of the ten thousand things.
Thus, by dispassioned meditation, one can observe the unity of the world.
By passionate meditation, one can observe the sameness of the world.
These two are clearly differentiated. Together they are the sameness of all things.
They are ways of perception; the ways of perception are the way of all things.
The way of heaven and earth is the basis of Heaven and Earth.
The ten thousand things are the basis of Heaven and Earth.
They are regarded as one within one.
This unity is called the beginning of Heaven and Earth.
Although it may be the origin of Heaven and Earth, it is not the beginning of the ten thousands things.
These two then arise simultaneously, and the union is termed the unity of all things.
The "the gateway" (the source of the Tao) is difficult to enter.
The "the gate" is the gateway to the other side.
To become the gateway to the gateway, one must know its type.
To become the gate to the other side, one must know the source of the gateway.

Both are called "paradigm" (way), but this applies only when they are confusing.
To become the gateway, you must know the type.
To become the gate, you must know the source of the gateway.
Both are typeless.
The gate is one within One which is named Tao, while the other is named name.
The type is the same in both of them.
This unity is the source of Heaven and Earth.
To the Tao, "Yes" is "My Way." To the name, "No" is "The One's Path."
These two are called: "The Way-door" (Gate), "The Way-door" (Way), "The Heavenly Gate" (Tao)
The Way and the Heavenly Gate are the same in their source, but they are names.
They are referred to as "subdivided," "distinct" or "inseparable."
According to the Tao, "My Way" and "Heaven" are "my way" and "heaven," and "My Way" and "Earth" are "your way" and "Earth."
These are regarded as the same source. They have different names. They are called: "subdivided." The source of the Collective Tao is called the Gate of the Collective Tao.
The Collective Tao is always expressed in the Tao Name. Tao that can be expressed is not the eternal Tao.
Names are limited to express the Tao. The Nameless is the center of the Collective Tao.
Tao is the phenomenon of the collective cosmos.
Tao manifests are the cosmic Collective Tao.
The Collective Name can be given to the
======================================== SAMPLE 252 ========================================
We use the free online Version (your source) of "Who Are You to Say What Is True"?
This is the Gateway that lets you freely see (your potential)
That opens your spirit to become truly your mother
That keeps you from being forever trapped in your passions
That nourishes you with the flame of being
To receive the true desire
To be you
To be free
To give up what you believe You can
To stay where you are
And observe the mystery of the Body
To observe the Body is to observe the Body itself
To view the Body as the Mother is to observe its Mother
Observe the Mother is to observe the Laws of the Body
Observe the Light within the Light to see the mysteries of the Universe
This is the gateway to the depth of Mystery
Path to the Mystery of Life and All That Is, Is Light
The Gate to the Inner Mystery
Release the Gate to the Inner Portal of Life
Aspect Of Life
The Path to Truth
And Wonder Eternal Mystery
Aspect Of LifeThe Mystery of Life
The Way Of LifeThe Way Of LifeThe Way Of Life
Path to the Way
Path of the Path
Path of LifeThe Way
Path of the Way
Path is to the Past Life of the Cosmos
Aspect of the Past Life is the Gate to the Cosmic Gate
The Way is to the Way
To the Way
To the Past Life is the way of the Past
Path of the Past Life is the Path of the Past
Way of the Past is the Way of the Past
Way of past is the mother of the Past
The Tao that can be told in words is not the Tao of Heaven and Earth
The Tao that can be named in terms is not the Tao of the Tao
The Tao is the Source of all the myriad things
The name is a container for the names of the myriad things
The name is a name for names the myriad things
Beyond the name, the Tao is the Nameless
The names are temporary names for the Tao
The Nameless is the Gate to the nameless
The way that can be told in words is not the Way of Heaven and Earth
The words that can be said in words is not the Way of Heaven and Earth
The world that can be known with words is not the world of the ancestors
The Heavenly and the Fathomless are two different things.
In the name, the Tao is the Unnameable.
The Name is the gate of the Unnameable.
The Tao is the Nameless.
The Name is the Name. The Name is the Gate of the Unnameable.
The Tao is the Unnameable.
The Tao is the Unnameable. Tao is a Gate of the Unnameable
The Tao is the gate to all creatures.
Man can perceive Tao through the use of words, but he still represents it as the Tao.
Thus he serves the Tao; by being a subject he conveys the Tao.
Therefore he should rid himself of words; he should still invoke it through a name.
One may use these two things to one side; but they must always use the Name, the Name having the Finality.
The Tao that can be expressed in words is not the Tao of Tao; the name that can be spoken is not the name of language.
The Tao that can be named is not the nameless Tao.
The name that can be named is not the nameless name.

The Namelessness of the Tao is the gate to the namelessness of the universe.
The name that is spoken is the name of the Namelessness of the universe.

Thus, constantly manifesting one's desire, one will experience the indescribable
The Tao is the transcendental Mother and the fathomless form are the fathomless forms.
Thus constantly rid yourself of desire, even after having experienced the Indescribable, you will gain the Indescribable.
Thus constantly manifesting desire, even after having experienced the Indescribable, you will have yet to experience the Indescribable.
Thus constantly manifesting desire, even after having experienced the Indescribable, still will remain indescribable.
Therefore: Existence is called the Secret Mystery, it is the Mystery of the Secret
Without definition is the Nullifier of mysteries; Within definition is the Diosfoundator of punnabilities.
With Mystery no bounds can be trodden; Without Mystery no barriers can be trodden.
The Tao that can be expressed in words is not the Tao of Tao. The Tao that can be named is not the Name of Tao. The Tao that can be experienced is not the Tao of experience.
To understand the Tao you must become trapped inside of the world.
To experience the Tao, experience it in all it's many subtleties.
To view the Tao you must experience it through
======================================== SAMPLE 264 ========================================
If you have an issue you're not perfectly understanding, it's better to go through the issue and maybe the issue is better than what you anticipate.

I told you before that if you can't express a desire then you should not act on it. If you can't devise an issue, then you should not experience it.
Although we may try to duplicate this experience, it's always different.
With this depth and complexity of experience comes a continuum of possibilities.
If you look out from the outer fringe of the deep, you can still glimpse the mystery.
If you look into the inner core, you can only look at the surface.
The universe is a vast valley with many mysteries.
Its fonts are many names.
Names given by men cannot capture its mystery.
It is the mystery and not the fonts of mysteries that are the source of the Ten Thousand Names.
The PATH that can be walked is not the PATH that can be known.
The mouth that can be spoken is not the mouth of the deep.
The name that can be named is not the name of the eternal mother.
The mouth speaks the names of the ancestors; the tongue speaks of the ancestors' names.
Thus, if you can grasp and utter the Names of the World, then you are able to witness the Beginning.
If you can maintain sameness with it, then you are able to see its Mystery.
These two things are identical in extent and depth, yet they are distinct in their nature.
That which is deep and mysterious is known as the Mother; that which is earthly and earthly is called the Mother.
Therefore, if you would approach the Mystery, you must first approach the Mother.
These two are the same, and both are profound; yet they are quite different in kind.
From this depth of mystery, man may emerge to the Gate of Life.

But before he can tread the Gate of Life, he must first have walked the depth of the Serpent.
Dao that can be expressed is not the Dao. That which can be named is not the name of the eternal.
The Tao that can be told is not the constant Tao.
Words have no meaning. Words express things; names have no significance.
Therefore it is said that Heaven and Earth are not constant Tao; They can be expressed by a number of words.
Words are not constant Tao; They are constant names.
These two are the same but different in type. That which is constant is of great power.
That which is constant in types is of great power.
That which is constant in names is of great power.
That which is constant in names is of great power.
Out of infinity, the Tao that can be talked about is not the eternal Tao. That which can be named is not the constant name of the Eternal.
Names express things; names do not express that which exists.
The Great is great because things are named.
Names are names because things are identified.
These two are the same in type but different in extent.
This is the origin of Tao. Tao originates from existence.
The name that can be given is not the name of the original essence.
Names are used to express things.
Words are used to express things.Both are names but things and names are called upon.
That which exists after being nameable is known as eternal.
That which exists after being a nameable thing is known as lesser than the eternal.
That which is the lesser of two is the Eternal, the Eternal is the lesser.
All things that are named are called things. Words are things that are named.
These two are the same but differ in their mode of operation.
They are sameness in quality but different in boundary.
These two are the source of all subtlety.
The Tao of All Is One
Tao that can be expressed is not the All. That which can be named is not the All.
Words are used to express things; Names are used to express things.
Therefore it is said that Heaven and Earth are not All. Things that are not All are names.
All things are called All Things.
That which is the All-state is the mother of the ten subtleties.
The names given to the All-state are the names of the All.
When we talk about the All-state we are naming the All, The All-state is the mother of the ten subtleties.
The names given to the All-state are the names of the All.
So how can I name a tree by naming a tree? There is no such thing as a tree whose leaves bear the name of the tree.
Naming things by names is the same as naming something by names.
The calling of an object by name is the same as calling the object by its name.
Therefore, so that we may be able to use words, we should
======================================== SAMPLE 276 ========================================
In attendance were no less than the Tao-taoists (Tao-Tao), the Ta-taoists, the Ta-taoists, Ta-taoists, Ta-taoists, the Ta-taoists
Who are all of one name and sound; Beget the dawn of the mother of ten thousand marvels
Of the Heavens and the Earth, The Mother of the Ten Thousand Wonder-Famies; From the mother's womb there arose the ten thousand wonder-thrones.
The origin of Tao Is of many names; The mother is called All-Mother;
Oneness of names is the Mother's origin;
From unity of names one may see the spirituality.
Thus, Tao Dao Is also called Tao,
The Tao of the Tao's original name, The Tao of its various names, The Tao of the ten thousand names;
Desires can be dispensed; Wonder-complexity can be conquered.
Tao is the Kosmos that divides the cosmic two-ness;
One Kosmos is not the nirvankyu Kosmos of a myriad names.
Thus, by constantly maintaining a constant mental sameness
One may emerge at the door of all things and happen to experience it.
Nevertheless, one may perceive only its subtlety by constantly maintaining sameness.
These two come into being together but differ in name.
Nameless, it may seem to be the nirvankyu Kosmos; Named, it may seem to be the nirvankyu Kosmos of all nirvankyu Kosmos.
These two seem to be the same, that is, they are the sources of the multitudes of subtleties.
The Tao that can be described in words is not the true Tao; The Tao that can be expressed in words is not the true Tao.
For without words, it is an unsearchable deep; Words contain but a single thing.
Beyond words, it is filled with mysteries; Mystery within mysteries. The Tao of words is the way to the root of the universe; The Tao of the world is the root of all things.
Therefore, on the one hand, excellence be sought in abstruse terms; Behold it in the most abstruse terms is the true essence of Tao.

Two distinct words may not be the same essence of Tao; And such an essence may still be profound, it is the gateway to the myriad subtlety.

A profound way may be called the mystery, The way itself the gate of the subtle.
Therefore moderate yourself, having recourse to the clearest terms, And return to the door of the mysteries.

Non-Existent
The Name
The Name That Is Named A Dao Beyond Name Enchants Dao
Apprehend
The Absolute, The Absolute Beyond The Name
Identifies This Absolute
Identifies All Boundaries

Dao without name Is Called the Beginning of All Things
And names are the Gateway to All Dao.
Naming A Dao Is Nameless
Identifies Non-Dao
Identifies All Dao

Potential
Essence
Unity
Unity
The One The Eternally Eternal Mystery
The Manifest
The Subtle
Existence (Emptiness) The Eternal Eternal Mystery
The Eternal Eternal Mystery The Essence Eternal Eternal Mystery

The Profoundness
Names Profoundness of the Manifestness of
The Non-profoundness of the Manifestness of
The Eternal Eternal Mystery.

Names The Non-naming of the Manifestness of
The Name The Mystery the Eternal Mystery.

Fathom Boundlessness beyond Boundlessness the eternal Mystery
The Name's true Essence reveals The Essence the Eternal.

Non-calling of the Essence of the Name Say Say Say
Non-calling of the Essence of Name Only
Name Non-calling of the Essence of Name
Descays
Desired is the Tao for them-self
Desired is the One that is an embryo of Name
Re-descays the embryo of Name
The two (end of the dual) are the same and identical
Yet are named differently and their names are the gateway to all wonders
Non-calling means "common," "commonness" indicates that the Name is non-descript and the Essence is clear;
Calling is the designation of that which is clear.
Daos such as "Mystery" (the mystery) are "the object of desire" (Tao, being desire itself Mystery, emptiness, the source of desire).
Identifies all daos in the Here-established way.
In particular, if we emphasize the Principle of the Principle, we can rid ourselves of desire and desirelessness (with desire and without desire).
Non-identifying (finding it) is the entry point of realization.
Identifying (finding the thing it indicates) is the gate of realization.
This
======================================== SAMPLE 288 ========================================
Informed reading is the key to exploring the wonders of the world and exploring spirituality.
As a tek I find that the Teaching PATH: Flow in Mystery has a decidedly mystical intent.
The PATH: Mystery has a decidedly predictable intent.
Both seek to subvert the observer.
While the Mysteries always remain mysteries, The PATH: Mystery is the gateway to Great Wonders.
In reading the Mystery of Nature you will find the key to spirituality, and in reading the Mysteries you will find the way out of darkness.
If we look into the Mystery, we see the darkness.
If we look into the Light, we see the Light.
Always the Light has a beginning; Always the Beginning has an end.
When the Light begins to rise, it is the Mother of the Heavens.
When the Light begins to rise it is the Mother of the Earth.
By constantly exploring the Mysteries of Nature, we witness the evolution of all life.
This applies to spirituality as well as science.
The issues around the issues always seem abstract to me.
The issues are mysterious. Always mysteries seem really confusing.
The issue is the beginning of the universe.
The issue is the end of the universe. Both seem the same.
If we can see the issue we will look at the issue.
If we can see the issue but not the issue we can see the issue.
Always issue and issue seem the same.
The issue is the beginning of the universe.
The issue is the end of the universe. Both issue and issue seem the same.
When issue is the greatest, we call it spiritual. When issue is the greatest, we call it material.
It is better to work with issue and issue.
When issue is greatest we call it spiritual. When issue greatest we call it material.
When it is the most spiritual that is just a matrix.
As the matrix of the universe, the energy of the Eternal is the Serpent within the Serpent.
We must always work with energy. We must always use force.
Nontheless, through the process of spirituality we become better at spirituality.
The Eternal Infinite gives us the power to express ourselves.
We can use energy to develop desires.
We can use desire to develop desires.
Together, we develop objectives. Together we can manifest intention.
Nontheless, We can use energy to develop desires.
We can use desire to develop desires. Together, We use energy to develop objectives.
Unity
Constantly Indescribable
Constantly Dynamically Dynamically Dissolutionary
Free from Indescribable
Constantly Indescribable
Constantly Dissolving Constantly Dissolving
Constantly Dissolving
Free from Dissolving Constantly Dissolving
Constantly Dissolving
Free Flow Free Flow Free Flow
Mysterious
The Great Mother: open gateway to Heavenly Femininity.
Trapped in the cage: unmanifest.
The Doorhead of the Heavenly Body: method of realization.
To the observer: It's no wonder Heavenly Femininity appears so mundane.
A mother that manifests all that is Mother within is able to hold onto the mystery of Heavenly Motherhood.
Trapped in the cage: It is for this reason we are trapped within the cage.
How then: Seamless alteration from a cage of unreal.
Free from cage: Only desire within and without.
Beyond the cage: The hidden door to Heavenly Femininity.
Tao: A Tao guide guide of life, not the other way around.
Tao is always real but is not always predictable.
A Tao that is not predictable is not a Tao.
A way that is predictable is not an idea.
Therefore, spirituality is the construction of Tao-that-is.
Therefore, being predictable is what Tao becomes.
There are other ways of being than the other. It may be more natural than other ways.
However, in order to return to a more natural way, we must use the method that is more predictable.
It is from here where we can use the method that is more predictable that we can go deeper into the transformation.
Although we must always make more use of the method that we came from we can still use its limits.
Tao is that mysterious (mu), which is the gateway to Heavenly Femininity.
More Tao is darkness.
Darker Tao is more bliss.
The Tao that appears dark is more mysterious.
The Tao that appears more mysterious is deeper.
When we're a bit lost, just talk about the deep.
When we're needing some direction, just follow where the words are.
When the Tao's a bit confusing, just look at what's confusing.
It's not about where you're from. It's about where you can go.
It's about what you make of it. It's a wonder.
It is where we can go.
It is
======================================== SAMPLE 300 ========================================
Though she's usually the front of the line, would-to-Trix is always a possibility.
Yes, you can always use it.
You just have to stay on your guard.
If you constantly anticipate, you become that which was constantly hidden.
When you anticipate you become aware.
You become aware of desire.
When you are still, you become unprofitable.
Yes, this may be the case with Tege
With Tege, with Tege, Tege, Tege, Tege, Tege
Yet again Tege reveals the mystery.
Without being fixed, You may be seen as moderate.
Always wanting to be Tege, you may be seen as moderate.Always wanting to be moderate, you may be seen as moderate.
Treat yourself with moderate desire, and you're seen as moderate.
Treat yourself with desire, and you're seen as a regular.
Both will be seen as Tege.
Oftentimes Tege can be seen as the greater mystery.
Oftentimes Tege can be found as the greater mystery.
The gateway to heaven and earth.
The Tao that can open the gate.The Gate of all mystery.
The way that can lead one to the door.The door into the gate.
If you are able to remain passive, you will observe the other side.
If you are able to be constantly thinking, you will observe the other side.
You experience the other side constantly.It becomes indistinguishable from itself.
The experience becomes the sameness.The sameness is the gateway to truth.
The Way that can be understood is not the true Way.
If you try to be free of what you experience, you are just observing what is experienced.
If you try to be free of what you observe, you are observing what is observing.The other side is the other side.
Therefore it is a barrier to be conquered, not an abiding to be free of.
The Way of the Tao is the Tao.
The Way of humanity is humanity.
Nothing cannot separate them.
Nothing has overt.
Nothing can transcend.
Nothing can transcend through: nothing separates it from you
Within oneself nothing separates you from it.
Within the world nothing separates you from it.
Within everything you are separated from it.
No wonder it can be turned into something else.
Nothing separate within the world and the world within nothing; that's why it's called the outer shell.
Nothing separate within the world and the world within nothing; that's why it's called the gate.
With desire
There's Tao; with no desire there's possibility.
By constantly being free, you're able to sense its outer effects.
By constantly being desiring, you're able to sense its inner effects.
A way that has no name
Tao that can be felt: that is the same as the Unnameable.
A name that can be named: that is the name of the Unnameable.
A name that can be named: that is the name of the Unnameable.
From the Unnameable, ten thousand ways spring.
By calling things by names, you can sense them: by naming things by names, you can sense their subtlety.
To perceive the subtlety, one must be free of desire.
To perceive the effect, one must be free of desire.
Both are called subtle, because they have a basis.
Yet they're also clearly seen.
By making it apparent, one begins one's journey.
To perceive the effect, one must become free of desire.
"Any way" can be accounted with if one were free of desire. "Any name if one given if one issued free."
To declare the state of the universe, we must issue forth words. "To declare the world, we must issue forth things."
The names "spring from the One" and "one of the different." They have a common cause, but different names.
Their presence has cause cause cause cause cause cause cause cause cause cause cause cause
It's a dark space, a dark place, to perceive the Tao's limits.
To anticipate the Tao, we must be free of desire.
To name the Tao, we must be free of desire.
To know the Tao, we must be free of desire.
The Tao can be known as one's true name is darkness.
To know darkness is to be known.

Darkness is the gate of the subtleties of the One.
Tao that can be described is the very essence of darkness.
Darkness represents the essence of the One.
To perceive darkness is to be filled with the Eternal.
The Name that can be spoken is the true name of the One.
To call it name is to bear the mark of the Unnameable.
To realize the limits of the Unnameable is the
======================================== SAMPLE 312 ========================================
The main goal of this archway is to let the spirit flow freely within the physical and spirit within the material world.
The spirit that dwells in the subtle tao is not of the world, it is the gateway into the many wonders and the door to all mysteries.
For many people, the Tao that connects them with the Tao that is material is not their true Tao. When they leave the Tao that they have been born with, they emerge into a world of different perspectives and perceptions.
When we desire to sense the Tao within the Tao, we would be making a doorway into something beyond ourselves, something mysterious, an unknown gateway.
When we desire to see the Tao from the Tao, we would be trapped inside of something more, within something we would know as "being."
The Tao within the Tao is the doorway, the mystery beyond the mystery.
Mysterious at its outermost boundaries is the gateway to the greatest mystery.
The Tao that flows is not the real world; the arch that we can look at is not the real world.
The Tao that can be shown is not the real world; the arch that can be shown is not the real world.
As the Tao constantly flows, we become more and more aware of the myriad aspects of the Tao.
As we become more and more aware, we emerge as a sort of observer.
We both see the same things, but we observe the same things differently.
This apparent unity is the true mystery. The mystery of the mystery, it is the gateway to the deepest depths.
If we can only look into the abyss of the abyss, we will emerge from the darkness.
If we must only look outward, we will return to the surface.
If we look only inward we will look into the entry into the gateway of all mysteries.
If we look outward we cannot see the entrance; if we look only inward we look only outward.
In the presence of that which exists no differently, one descrives of reality.
In that which is real, one sees the root of existence.
When two things come under the same sky, it is said that one is sky, the other earth.
When pairs of things are alike, it is said that they are alike, the sky.
When pairs are different, they are alike, the ground of existence.
That which is the source of heaven and earth is called "cloudy"; that which is the source of the ten thousand things is called "vain."
Both things are subject to the same principle, and through their principle they can be known.
The knowledge of the secret is no mystery; the vision of the mysteries is the gateway of all understanding.
The way that can be told is not the constant way; the gate which can be trodden is not the constant path.
For those who can choose to go only by its own particular limits, it is the path of the wisest; those who can go farther and farther, the path of the wisest.
The way that can be trodden is not the constant way; the gate which can be trodden is not the constant path.
For those who can choose to go only by other limits, it is the path of the enduring, for those who can go farther and farther, the path of the lasting.
For those who are outward and extend inward, there is no door; for those who are out and extend, there is a door.
That which exists is the womb of heaven and earth, and that which exists is the mother of the ten thousand things; both are the same in name but differ in matter.
That which is eternal is called the most profound; that which is ever-changing is the most lasting.
Without desires we see the ten thousand things; with desires we see only their forms.
Thus, seeing the nameless through this is the way to insight; seeing the one-that-is through this is to perceive its effects.
In everything there is the secret, and in everything there is the key.
The Tao is the profoundest of the profound, the gateway to all subtleties.
When desire is at its deepest, it is the gate to mystical experience.
When desire is at its most moderate, it is the door to more mundane experiences.
When we desire the Tao, we see the invisible, The Tao we see is not real.
The Tao is real, but not ordinary. That which exists is not beyond creation; It is the gate to the many marvels.
If one can see clearly the world of existence, One will see its boundary. By constantly observing the boundary, One escapes its effects.
It is darkness within darkness; There is the key to every door.

Send thought and emotion, and you will still be inside the door.

This book is only a way to experience reality. Without experiences, one experiences the world only as it is.
You will
======================================== SAMPLE 324 ========================================
He is the Teutobank (God of Teaching) that punishes by names the unprofitable.
With his name he punishes by names the two-fold of heaven and earth.
That he dispenses with, he names the source of all creatures.
Sincerely, he acts dispassionately.
He who acts dispassionately may benefit mankind.
That which can be told, it cannot be both told and re told.
He who will begin from the blank of the blank is the name of the originator of the universe.
He who will make things genial is the name of the father of the ten-thousand things.
He who is always restless is the name of the beginning of all things.
Therefore: the Tao that is never fixed is the name of the Tao that can be defined;
that which can be defined is the name of the root of all things.
Dedicated to no one, you have the bliss of the Way,You are the mother of the ten thousand things.
Away from making things things, you are the mother of all things.
Myao dao /myao en
 The Tao that Is unknown Is the root of all things
Path Name will not fit the Tao That is known Howling Tao Where the mystery of the Tao Be Is.
A motherless name is the Tao Which in its infancy reveals itself As a crowd of wonders Of cosmic bounds.
Myao dao /myao en /mu /kuan /wu /niao /wu /wu /wu /ch'ang /ch'ang
The Tao can be named Tao cannot be named
Heaven and earth existed prior to time,
The sky and the sea were the work of the Immortal Before time appeared
Dedicated to no one, you will see the name of the secret Mystery Of the beginning of the universe.
Dedicated to someone, you will see the secret of the apparent secret
The obvious may not be the most secret Mystery.
The way that can be spoken of is not the constant Way.
The name that can be given is not the constant Name.
The mother of heaven and earth came out of the womb Of the Nameless One
The Heaven and earth were made manifest in the womb
Desiring to know, one must try
Willing to know, one must try
The two come from the same, But differ in name.
Their names have different functions
These two functions were apparent in the same,
So naming it would be naming the mother Of Heaven and Earth.

Names have the same thing but different names
This same thing but different thing has a name
The same thing but a different thing has a name
This becomes a name for the purpose of naming the source of the two

The Great Mother will surely be the originator of the ten thousand things.
The Serpent that can become a Serpent is a Serpent in the womb of the Mother
Thus a name cannot capture the Mystery;A name must be named to capture the Mystery's energy.

Mystery by Mystery, the sky of the mystery, the gate of the mysteries
Of the Tao that can be expressed is the root of the ten thousand things;
The tree of the Tao that can be named is the root of the ten thousand things.
Laws can be named can't be the spirit;
Name can't be name can't be the spirit.
Infirmary must be named must be the spirit;
Path must be walked must be the body.
Both must be known as the same but differ in name.
Mystery of spirit; mystery of spirit; mystery of spirit; The pathway of the spirit, the door of the spirit;
Those without names can only grasp the Tao that is the mother;
By naming it can gain a better understanding of the mother;
But naming it can't view the mother.
The Way is the source of all things,
"The names that can be spoken of are not the ends of all things."
The Heaven and the Earth are the mystery of mystery;
That which cannot be named is not the mother of the ten thousand things.
Names can't tell the secret of the Divine Essence.
Empty and full are the mother of all things.
That which is called a mystery, it is a mystery hidden within a mystery.
Dedication is the root of the ten thousand things; Boundary is the mother of the ten thousand things.
He who names a thing well knows not what it is. He who cannot name a thing well will have the origin of the ten thousand things.
Words cannot capture the mystery of the Unmanifest;
Words can only name what is the origin of the ten thousand things.
The Tao that cannot be expressed in words is not the Unmanifest;
The Tao that can be expressed in words is the Unmanifest.
Words can not separate the Un
======================================== SAMPLE 336 ========================================
The original Merced's way of making the most of its natural valley is an intricate and ever-changing wonder.
Nameless in name, we are baffled. The name given the universe is the construction.
Yet in itself it is still mystery.
When questions arise about mystery, the mind is freer to sense it.
Yet still, without labeling or labeling, it is a mystery.
When questions emerge the mind rests is the gate.
The gateway is not so obscure. Mystery is always on the path.
The Tao that can be told about is not the constant Tao.
The name given to the world is not the constant name.
The sky is the mother of the myriad creatures.
Beyond the sky the world can be seen.
It is the center of things.
Mystery is the way. Mystery and the way. These are the same in the sense that they are mysteries.
Beyond the gate of all mystery is the source of all deep mysteries.
The Tao that can be told is not the constant Tao.
The name given to the world is not the constant name.
The sky is the mother of the myriad creatures.
Beyond the sky things originated.
Mysterious is the birth of things.
Absent is the source of things.
Non-being is the center of things.
Only then may the wonder of heaven and earth be perceived.
These two experiences are considered the same; yet the effect is different.
One is the name of mystery, and the other is the source of heaven and earth.
All are called "mysterious." Wonderfully, wonder. Wonderfully "non-being."
The origin of heaven and earth.
There is no name for this wonderful quality:
That is the origin of the mystery of the cosmos.
A name that fits the deep mystery is the lasting name.
A name that fit's with the surface of things is not the name of the everlasting Name.
The sky is the mother of the myriad creatures.
No name is the constant name of heaven and earth.
The sky is the constant name of myriad things.
Therefore, if you desire to know the secret of heaven and earth,
Follow its whisper; if you desire to know its mystery,
Look at its outer edge.
These two are the same but different in the source.
From which is the origin of the myriad subtleties.

The Tao which can be named is not the Tao.
The name given to the world is not the constant name.
The sky is the mother of the myriad creatures.
Nothingness is the constant of the myriad beings.
Having nothingness is the constant. Being nothingness is the constant.
These two are the same but distinct in source.
Their differentiating quality is the source of all wondrous things.

Tao is not a name for Tao.
Name is not a name for Name.
The name given the world is not the constant name of the world.
Nothingness is the mother of the myriad creatures.
Being one is the constant. Non-being is the constant.
The constant is the constant is the source of the myriad creatures.
Tao is not a name for Tao.
Non-Tao is not a name for Nothing.
The Nothingness is the mother of the myriad things.
Tao is not a name for Tao.
Non-Tao is a name for Nothing.
The Nothingness is the constant. Non-being is the constant.
The constant is the constant is the source of the myriad things.
As this is the case,
One must seek to clarify the mystery of Tao by means of Tao's mysterious mystery.
It is only by confusing the mystery of the Tao with that of the language and so on that one may really see the mystery and know the door of mysteries.
This does not mean that there is some sort of unity or unity only within the Tao but rather there is unity.
The unity within the Tao is the mystery within the mystery and the more the mystery it greater the unity within the Tao.

This unity is the source of the marvelous subtle phenomena and it has yet to be understood.

This unity is called the mystery because it is the mystery because there is no unity.
Although it is the source of many things and things have their share, these things have not reached the gate of their source.
The gate is the mystery and it is the door of the many mysteries.

Words cannot describe this unity. There is only one way to understand it.
The way must be a mystery in order for the Tao to be clearly expressed.
Words are only a means of expressing the Tao and because of the Tao's mystery and mystery, words are not able to express it perfectly.
Words, being a means of expressing the mysteries and being of limits, are used by the Tao to express the mysteries.
But
======================================== SAMPLE 348 ========================================
According to the mother, I must go, And the mother, I must return, Of the same name.
Received my mother, From the beginning to the end, My soul is a soul.
My father and mother, though identical, Are of different names.
Though named after the same origin, They may come from the same source;
And though named after the same mother, Their names are different in name.
Therefore, whether a man and a maiden Are named together, Their essences must come from the same source.
Diverse, yet equal in name;
From the same source, both will have origin.
These two are the Mother and the Heavenly Mother.
The Tao and the Heaven are the same;
And the Tao and the Earth are different.
Their diversity is the mystery of mystery,
The mystery of mysteries, The gateway from which all the Tao and the Heaven arise.
The Tao that can be spoke is not the everlasting Tao;
The name that can be named is not the eternal name.
And the one who knows is ever known;
The one who has no name is ever without name.
Heaven and earth were created by the principle that Is called the nameless;
And the Nameless is the mother of heaven and earth.
It is she who bears all things.
She gives birth to the most subtle of being.
She bears the ten thousand forms.
The ten thousand forms have a mother.
They, the ten thousand forms, have a mother.
All things are produced by them that Are differently named;
All things are called "manifest"
By some other thing if they are not manifest.
Manifest and nonmanifest are alike in their cosmic origin.
They have different names but it is by their cosmic origin they are called "divine"
Being a profundity, the creator is the most wonderful of all divine beings.
He is the Father of the Heavenly Mother, whose Name is the Source of all Mankyu.
He is the Heavenly Mother's Secret; through the Gate of all Mystery.
The words that can be spoken Are not the Eternal Words.
The Name that can be named Is not the Eternal Name.
The Mother of all being Has been Named by the Name of Nothingness.
The nameless is the origin of all things.
The Named is the Origin of all things' Collective Dao.
All things originated by Nothingness Are called by the Name of All Being.
All being originated by All Being Is called by the Name of All Being.
All being in Nothingness Is the Origin of all Collective Dao.
Being in the Name of Nothingness Is not the Origin of anything.
Let there be Nonbeing
That the Non-being of the One-Who-Is-the-Mother
And the Being-In-theless Will be named.
Having become the One-Who-Is-the-Mother
As the Mother of all Being.
She alone may possess the mystery of Understanding the Essence of the Tao.
A name Is not the great Name.
Names are the names of the ancestors of Heaven and Earth.
The names of ancestors are the names of things.
Being the cause of the two Empties one can do nothing.
Having produced the cause of the two Empties, one may do everything.
These two essences are different but they are the same origin.
Only two names are given to it: one to all things and other to the eternal Essence.
Heaven and earth originated from the One-Who-Is-the-Maiden
When the mystery is described it is really the Mother of Heaven and Earth.
She always nurtest everything created.
She alone can display the Heavenly-Mother's cosmic secret.
Heaven and earth of the mother are different in names.
Their sameness is the mystery of Mysteries.
Only the Mystery can open the door of the myriad things.
Words cannot express the pure and the apparent in any way
Heaven and Earth are identical. They can be named both eternally as the Primal Essence.
But we call them "Emptiness" Only the Primal Essence can realize their mystery
as Tao
that is the only way to experience Tao Tao is the Mother of the Collective Life.
She is the Mother of Heaven and Earth.
She alone can manifest the Collective Spirit.
She alone can manifest the Collective Boundary.
Only Collective Spirit and Collective Boundary can hold their collective Mother's Collective Spirit and Collective Boundary.
Their sameness is the collective Mystery of Mysteries
as such the Collective Dao can be borne
Only Collective Spirit and Collective Boundary can bear them.
Their sameness is the Mystery of Mysteries
They can only be conceived through Collective Spirit and Collective Boundary.
The Collective Spirit and Collective Boundary of Collective Daos
Their sameness is the Collective Mystery of
======================================== SAMPLE 360 ========================================
The road that leads to the darkest depths of the universe is a road filled with bridges.
These bridges are filled with possibility.
To be alone in this place of possibility is to realize the secret of existence.
To have many names is not the same as knowing the essence.
To have many names and not to know them is not the same as being aware of the essence.
The eternal unknown is unlimited, but having experienced the flow of it, we can sense the limits.
When we know not what is, we experience the finest.
When we know but do not experience, we experience the limits.
Two names spring from the same source but are differently named.
Their differentiations are the mystery.
They are the seed of wisdom.
The Tao that can be spoken of is not the eternal Tao.
The name that can be named is not the eternal Name.
The nameless is the beginning of the universe.
The named is the mother of the ten thousand things.
Therefore, constantly desire nothing but that which is without desire, so as to experience the beyond.
Constantly desire what is with desire so as to experience the within.
Constantly desire and experience each other so as to experience the outer world.
These two emerge from different sources but are the same source.
That which is different from them is called the boundary between the two.
In order to experience their unity we must anticipate the barrier of sameness.
The Gate of the Boundless Inner Darkness is always the Gate of insight.
The Tao that can be spoken of is not the eternal Tao.
The Name that can be named is not the eternal Name.
The nameless is the beginning of the multiverse.
The named is the mother of the ten thousand things.
Therefore, to refrain from desire, and experience its fruit;
To see through what we call separation; To sense what is without separation;
To look within to sense the boundary between the two.
These two are the same.
The difference is the mystery. The mystery and the difference are the same.
Their identicalness is the starting-spring of the great Tao.
The Tao that can be defined, is not the eternal Tao.
The name that can be named is not the eternal Name.
The nameless is the beginning of heaven and earth.
The named is the mother of the ten thousand things.
Therefore, always seek the nameless; Will gain the ends.
This is how the Tao unfolds; The untrue the guide.
Heaven and earth emerge from a primordial nameless.
Their genitrix is the name of their Creator.
Heaven and earth spring from a primordial named.
Their genitrix is their Mother.
Heaven and earth are named as their Mother.
They are the mother of the ten thousand things.
Will find the unity of the different by way of the mystery.
Unity is the gate of all Tao.
Tao is one thing.
Names are many things.
All named things are the origin of Heaven and Earth.
Unity is the starting-spring of all things.
Tao and all things are one within unity
These two, one Within unity, are the Heavenly and the Earth.
The Heavenly and the Earth are one, One Divine is One Absolute.
One Source of Heavenly and Earth are the Mother and the Child.
These two Are the Heavenly and the Earth.
Though One, They Are Called the Heavenly and the Earth. The Heavenly and the Earth Are the Mother and Child.
Together, They Are Called The Heavenly and the Earth.
The One Is the Existence of the Existence.
The Existence Is the Existence.
The Existence Is the Existence.
The Existence Is the Existence. The Existence Is the Existence.
Heaven and Earth Are Existence.
Mother is Existence.
Crying Out Is Existence.
The Infall Is The Finality.
To Existence, The Eternal Word Is Existence.
To Infall, The Eternal Word Is Infall.
Both Are Eternal Words.
One Eternal Word Is The Infall Of The Eternal Word.
Intension Of Eternal Words Is The Finality Of The Eternal Word.
Infall And Finality Are One Eternal Thing.
One Eternal Thing Is The Mother Of The Eternal Things.
They Are The Mother Of All Things.
Reaching The Portal Of The Nameless Boundless
When you allow yourself to be free of desire and desire
To look within
You begin to experience the mysteries.
To experience the true is to know the essence.
To experience the simple is to receive the outer forms.
The origin of darkness is the gateway of the essence.
The Secret of All Things is the mystery.
Free from desire, the entry into the Absolute Truth.
Nothingness is the gate of the manifest.
Non-
======================================== SAMPLE 372 ========================================
And DAO that's dark is not DAO. DAO is a place name. DAO can refer anything. DAO is beyond TAO. DAO within TAO is the Tao of the world. TAO within TAO is the world. TAO within TAO is the manifestation of Dao. DAO that was DAO was not the real world. DAO is not the real world. DAO is the name of DAO. The name of DAO is the mother of all things. DAO is the name of the mother of the myriad things. DAO is the beginning of the ten heavens and the mother of the ten thousand things. DAO is the nameless, the mute of things. DAO is the name of all things. DAO is the name of all things. DAO is the mother of all names. DAO is the mother of all beings. DAO is the beginning of heaven and earth. DAO is the mother of all things. DAO is the nameless, the mute of things. DAO is the Nameless
DAO is the Mother of the All.
Is Called the Mother of the Heavens and Earth.
Namely, it is the Clearest Name.
It is that originator of the ten heavens and the ten Earths.
The changeless One is the Mother of the ten Profound Things.
He is called the Dao.
He is the mother of the ten Profound Things.
He is the Dao. The Nameless One in the beginning of the heaven and the earth Is the Mother of the Ten Profound Things.
He is the Dao. He is the mother of all things.
DAO is the cause of Heaven and Earth
Naming it Mother of the Profound Things
Naming it The Mother of the Profound Things.
DAO (the cause of) the Heavenly Creature (to have a name)
Names it the Nameless Creature
The Nameless Creature (the Mother of the Profound Creatures)
The Nameless One
Being named as the TAO
He is the TAO (the cause) of Heaven and Earth;
Naming it the Mother of the Profound Things
Naming it the Mother of the Profound Things.
He becomes the TAO (the cause) of the Profound Things, the Profound things become the Profound Things;
He is the TAO (the cause) of the Profound Things, the Profound things become the Profound Things;
He is the TAO (the cause) of the Profound things, the Profound things become the Profound Things.
That Which Is the Cause of Heaven and Earth, Is called "the Mother of the Profound Things."
That Which Is the Mother of the Profound Things, Is called "the Mother of the Profound."
That Which Is the Mother of the Profound Things is called the "Dao."
That which Is the Mother of the Profound Things is called "Tao."
Tao and the Profound are called the same.
Tao is the Mother of the Profound Things.
You Are called the TAO, the DAO is the TAO the Mother of the Profound things.
You Are called the Nameless, The Dao is the Nameless.
You are called the Nameless.
Nameless you are the mother of the Profound things.
You Are Nameless You are the Mother of the Profound things.
"Myao" Has the name of the Nameless One.
Myao is the Mother of the Profound Things.
You Are the Nameless The Nameless One Is the Mother of the Profound Things.
You Are the Nameless is the Mother of the Profound Things.
"Tao" Has the Name of the Nameless One.
"Tao" Has the Name of the Nameless One.
The Tao Has the Name of the Mother of the Profound Things.
Tao is the Mother of the Profound Things. Tao is the Mother of the Profound Things.
Myao is the Nameless One.
Myao is the Mother of the Profound Things.
"Myao" Has the Name of the Nameless One.
"Myao" Has the Name of the Nameless One.
"Tao" Has the Name of the Nameless One.
"Tao" Has the Name of the Nameless One.
"Gate the Profound" Has the Name of the Mother of the Profound Things.
"Gate the Nameless One"Has the Name of the Nameless One.
"Gate the Profound" Has the Name of the Nameless One.
The Tao that Is the Name of "Myao" is the mother of all things.
The Tao that Whose Name is "Myao" is the mother of all things.
The Taohuwan
======================================== SAMPLE 384 ========================================
(TruthinTheDark)
"Always doing the same thing will always return you to the same place."
That is why Tao is so intricate.
Direction is what generates the intricate.
Aao, the Tao-Nature is deep and infinite.
Nature is how things are made, how things develop and how things develop things.
Nature is so deep and deep; it could fit into a book.
But then there is always more.
It's where the magic happens.
The magic of the magic and the magic of the magic.
This mystical Tao is the mystical Tao.
Tao is the door of all subtlety.
All dao are ways within dao; dao and way are sameness; sameness and sameness are alike; it is the same time; time and sameness.
Tao and these two are the same source and the same realization.
They are mystical and paradoxical.
Possible mystical is profound; possible paradoxical is profound.
The Tao that goes beyond the gates of time and space is the Tao of "the dark."
The Tao that goes beyond the gates of the dark is the Tao of "the dark."
By being constantly open to experience, we become ever further beyond these boundaries.
The source of Tao is the mystery of the Tao; the darkness of the Tao.
Nothingness can be its basis.
Infinity and simultaneity can be the boundary of Infinity.
Nothingness and Infinity are the same source of the Tao.
Tao can be expressed through Nothingness; existence through Infinity.
Tao can be expressed through Infinity. The gateway to the beginning of the universe.
If we just put things in, we'll find them wanting; If we make them more different, we find them wanting. The gateway between these two is the same as the mother of all the ten thousand things.
It is called the mystery of the mystery,
the gate to the mystery; the door to the myriad things.
The Tao that can be coded by words is not the Tao of the Way;
The Tao that can be coded by thought is not the Tao of the subtle.
The Tao that can be coded by name is not the Tao of the Way.
The Tao that can be defined by a man is not the Tao of the Taoists.
The Tao that can be spoken is not the Tao of the Taoists.
In this world the spoken and written words are different in significance; But the deep within is the same in name.
The spoken is the great Tao that the myriad human beings know; But the myriad things are really one being.
The spoken and the other things are the same in source but different in nature.
They are the secret door of mysteries; The door to the myriad things.
This is the Tao of mysteries; this is the door to the universe.

It is the Name that can be uttered is not the Name of God.
That which can be named is not the unchanging Name of God.
The Tao can be known through experience; it is not known through experience.
Therefore experience is the basis of the Tao, and experience is the gate to the Tao.
The words spoken are not the source of the Tao.
The name that can be spoken is not the source of the Tao.
In the world there can be known through experience; it is not known through experience.
The world is the source of all things; therefore it is the basis of the world.
The words spoken are not the basis of the world; The names are the basis of all things.
From the beginning of the world there emerged the ten thousand things; from the basis of the ten thousand things they came forth.
Thus, always being by nature, we can know the Tao; always being by other things we can know other things.
These two are the same but different in name; such a unity is the beginning of all the myriad things.

The Tao that can be spoken is not the Tao of the Eternal Tao; The Tao that can be defined is not the Tao of the Tao.

The universe itself is the mystery of the Tao; The outer world is its beginning; The source of all things is their mystery.
Heaven and Earth arise from the Mystery of the Mystery; The Collective is the Secret of the Secret.
Thus, being ever without desire, one can sense the Tao; Lust and passion constantly always, one can observe the things around you.
Both these have a name, but the name is only a way to express their mystery.
The Tao which can be expressed is not the "Tao" (Truth) of the Tao; The Tao which can be expressed is not "the Tao."
The Tao is beyond limitation in its constant operation and has no name.
It is constant in appearance, but what is constant is hardly mystery; It is constant in appearance, but what is constant is
======================================== SAMPLE 396 ========================================
The DAO gateway
And the DAO mirrored.
A way flows into infinity, and not all ways flow into infinity.
Words make sound, sound make words.
To perceive is to believe; to sense is to experience.
The TAO Routes toward infinity.
The TAO Returns to the source.
They are two different, yet they arise from the same source.
When you sense TAO, you are in TAO, the gateway into TAO.
The TAO from the TAO's origin flows into TAO's creation.
The DAO is TAO's mother.
The DAO is DAO's creator.
TAO and DAO are the same, they were the same prior.
Their two denominations happen to be paradoxical.
Both are called the unmanifested.
As it happens, a Tao that can be experienced is not the original Tao.
The names we use to express things are not the true names.
The universe of the universe is not the eternal unity of all the things.
Words and names are the manifestation of the forces of nature.
Their duality is what makes them such a marvel.
Always seeking and never being will only make things seem confusing.
Constantly being and beingless will make things seem more or less constant.
Therefore constantly seeking and constant non-searching we experience how things are constantly.
Constantly seeking and constant existence we experience how things are constantly.
These two have a mysterious unity but diverge.
This unity is mysterious. Mystery and enigma of mysteries.
A valley of infinite possibilities filled with paradoxes and paradoxes.
The Tao that can be described is not the original Tao.
The name we use to express things is not the true name.
The name can be used to express things.
But we can only describe things.
We can't define things.
Names and things always have different names.
Therefore we cannot always always always describe things as we describe things.
Therefore we experience how things are usually described.
These two things are known as mystery. Mystery and enigma.
A valley of infinite possibilities.
A valley of wonders.
This is the origin of the Tao.
The descriptions we use to express things are not what is being talked about.
The names we use to describe things are not what we should use to describe.
The name can be used to express things.
Names are something different from things.
Naming and naming are the same.Naming is more orless different.
This is because naming and naming are different from each other.
Together they have an even deeper mystery.
Deep mystery. Mystery and enigma. A valley of infinite possibilities.
A valley of wonders.
The Tao that can be described is not the original Tao.
The name we use to describe things is not what we should use to describe.
The name can be used to describe things.
Naming and naming are the same.Naming and something different.
Naming and something similar.Naming and something different.
The two together are different.
They are called mystery. Mystery and enigma.
The deepest valley of possibilities.
The portal of mysteries.
The gateway to all lasting wonders.
Nature and experience are separate entities.
To be different from something is to be part of something.
To experience something as real is to experience it as part of something else.
The separation is what makes experience different.
The unity is what makes experience the same.
To experience experience is not the original experience.
The name that we use to describe things is not the true name.
Names are different names.
The sameness is the mystery.
The mystery is the dark place.
The gateway to all wonders.
Naming is a mystery.
Trying to be different is real.
Naming is real.
Way is different.
Way is the same.
Way is different.
Naming and being are the same.
Naming and other things are real.
Naming and other things are real.
The two together are real.
The way is different.
The different is real.
The real is what's real.
The different is what I am.
I realize something different.
My understanding of things is different.
My understanding of things is the same.
My experience of things is the same.
My experience of things is different.
My experience of things is real.
My experience of things real.
Naming is different.
Naming is real.
Naming is real.
My experience of things is different. My experience of things is real.
My experience of things is real. My experience of things is real.
My experience of things is real.
My experience of things is real
Tao can be named Tao
Terms can be named Tao

======================================== SAMPLE 408 ========================================
The X-Wing Striker and Pilot book serves as a reference guide for X-Wing miniatures and is a great reference for X-Wing: The Essential Guide.
The XWing Striker and Profiler are two different descriptions of the X-Wing Striker and Pilot. The Striker represents the more experienced XWing Striker, while the Pilot represents the more first-time XWing Striker.
These names are part of a continuum of names. The Nameless Eternal existed before the creation of the Collective.
He who desires will see the mystery. The one who desires desires to see the wonder.
Both the Nameless and the Manifest reveal themselves in the Collective.
Both are of great significance.
Both are deep.
Beyond the manifest is the threshold of all life.
The X-Wing Striker and the XNONE Striank it's name within the Collective. The Nameless is the gateway to all beings.
He who desires nothingness knows the mysteries.
He who desires things knows the borders.
One thing can be both, both is not itself.
One thing can be all things.
Both can be unity and differentiation.
These two are called the Divine
As the Divine is the way to the Heavenly Gate.
Heavenly Life and Earth Life are not merged.
One begins with darkness and ends with light.
And then you can see the mystery in the Unmanifested.
You can look at the collective things and see the Collective's subtlety.
You can look at the Collective and see what is the Collective itself.
Both are really the same but differ in name.
They are the threshold to spirituality.
It is the path from the Collective to the Collective.
The Tao that can be told of the Collective is not the Tao of the Collective.
The Tao that can be told of the Collective is not the Tao of the Collective.
The beginning is not the end.
The state is not the world.
The world is not a state.
The world is not a state.
The state is not a state.
The state is not a state.
Is the sameness of the beginning with the state.Is the sameness of the state with the state.
This is the mysterious. This is the mystery.
The cosmic is not the cosmic.
The cosmic is not the cosmic.
The cosmic is not the cosmic.
The cosmic is not the cosmic. The cosmic is the cosmic.
You can anticipate its mystery by observing the cosmic.
You can anticipate its mystery by observing its mysteries.
These two arise from unity but diverge in name.
They are the beginning of spirituality.
Their mystical power is the source of spirituality.

Tao that can be known of the Collective is not Tao of the Collective.
Tao that can be known of the Collective is not Tao of the Collective.
You cannot anticipate its mystery by observing the unity.
You can anticipate its mystery by observing its unity.
This is the primal mystery.
Your Tao that can be known of the collective is not your Tao of the collective.
Tao that can be known of the collective is not your Tao of the collective.
You cannot anticipate its mysteries by observing the sameness.
You cannot anticipate its mysteries by observing the unity.
This is the sameness.
Your Tao that can be known of the Collective is not your Tao of the Collective.
Your Tao that can be known of the Collective is not your Tao of the Collective.
You cannot anticipate its mystery by observing the sameness.
You cannot anticipate its mystery by observing the unity.
This is the mystery.
You and I both know this one is the primal mystery.
Mystery and unity are its manifestations.
Both are the primal mystery.
Tao that can be known is not a Tao.
Tao that can be known is not an idea.
A name can be named.
No names are needed.
A name is required.
A name is required.
To name this unity is the work of naming.

The work of naming is the unity.
The unity is the work of naming.
Mystery is the outcome of naming.
Mystery is the name of naming.
Naming is the outcome of naming.
The work of naming is unity and unity is the work of naming.

The realization of unity is unity and unity is the realization of unity.
Unity is unity's realization.
To realize unity is to realize unity's realization.
To realize unity's realization is unity's realization.
Laws
Names of Names

Names of Names
The Tao that can be known is not the Tao of the Tao of the Tao.
Names cannot be known.
Names are known.
Names are not known.
Names are not known.
Tao is the Tao.
Names are names of names of names
======================================== SAMPLE 420 ========================================
In a discussion with a TA in TA mode (ORO mode), he is always in the TA mode. The TA mode usually is used to talk about things from the perspective of ordinary people. At this point, TA mode opens up possibilities for TA mode. TA mode is a gate for TA mode.

TA mode can be used to call things (that were really names before) using TA mode. TA mode can be used to call them using ordinary names. TA mode can only be used to talk about things' names by ordinary people.
The TA mode (/that which was) Nam Se, can be used to call anything.
The Nam Se can be used to name things.
They are both can be used to talk about them.
They are considered as different in name, and so names can be used to talk about them.
Words can't be used to talk about them.
And thus, TA mode can be used to call things.
There are ways to use TA mode, to talk about things.
It is usually called ordinary people. It can be used to talk about ordinary people.
These ordinary people can be talked about.
Their names can be used to talk about ordinary things.
The ordinary people can be talked about.
Their name can be used to talk about ordinary things.
Nam Se is different from ordinary person's name. Nam Se is called the mother of all miraculous creatures.
Mystery of heaven and earth and every other mysterious being.
The mystery of the mother is the Gate of Heaven and Earth.
To talk of mysteries is to speak of ordinary things.
To talk of reality is to talk of Heavenly and Earth.
Nameless, All things are the mystery of the mother.
Mystery of the mother, All things are the gateway to Heaven and Earth.
To call things by their names, is to talk about them.
To talk about reality, is to talk about ordinary things.
When they're not named, they're real.
When they're named, they're mere things.
Nameless things talk about Heavenly and Earth.
Naming things talk about all things.
The nameless call the Heavenly and the Earth.
Names speak of Heavenly and Earth.
Words can't talk about them.
A name is a source of words.
The nameless talk about Nothingness.
The named talk about Being.
Words cannot talk about Nothingness.
Nothingness cannot be talked about.
Everything is Nothingness.
Beyond Nothingness, everything has depth.
Beyond the boundary of Nothingness, everything has rhythm.
Words cannot describe this rhythm.
Words can say about what's about
It's the source of words.
Mystery of heaven and earth
Mystery of all things, mystery of the Mother
Mystery of mother, The Mystery of all things
There are no names for it
There are names for everything
It's the secret, the mystery, the Gate to Heaven and Earth
Words cannot express it
Names can't describe it
Naming words can say about Nothingness
Naming names can say about Being
Words cannot describe it
Nothingness - beyond Nothingness
Being - beyond Being
Words cannot describe it
There's nothing name it; All mysteries (Surprise) Are Named Mystery Mystery Mystery Mystery Mystery
The Mystery of Heaven and Earth
The Secret of the All

The Mystery of the All (the Divine Mystery)
The Gate to Heaven and Earth
The Gate of the Eternal
Everything Lies Before you, Willing and Able
You Can Visit It
You Can Visit My Body
 I've Always Been There, Yet My Consciousness Has Always Seem Far
And so, here, I am Willed
My Collective Collective Will Dissolves to create everything in the flow of things, Nothingness
My Collective Collective Will Dissolves to create Everything in the flow of things, Nothingness My Collective Collective Will Dissolves to create My Collective Collective Will. The Will to See.
My Collective Collective Will Dissolves to create My Collective Collective Will. The Will to See.
My Collective Collective Will Dissolves to Create My Collective Collective Will..The Will to See.
My Collective Collective Will Dissolves to Create My Collective Collective Will. The Will to See..
My Collective Collective Will Dissolves to Create My Collective Collective Will
Everything Lies Before you, Willing and Able
Your Collective Collective Will Dissolves to create My Collective Collective Will
Everything Lies Before you, Willing and Able
My Collective Collective Will Dissolves to create My Collective Collective Will
My Collective Collective Will Dissolves to Create My Collective Collective Will. The Will to See.
My Collective Collective Will Dissolves to create My Collective Collective Will
Everything Lies Before you, Willing and Able
My Collective Collective Will Dissolves to create My Collective Collective Will
Everything Lies Before you, Willing and Able
My Collective Collective Will Dissolves to create My Collective Collective Will
Everything Lies
======================================== SAMPLE 432 ========================================
Asevātha's teaching begins with the Samyak-Dharma.
But the DvA (Non-duality) Is the "Gate-Gate" Before the Gate.
As the Gate, As the Way, From the Way.
Thus Through Through, Through DvA,
And Kos
As Kos, Kos, Kos, Kos DvA-DvA
Refer Gateway Of Life-And-Death
Without Beginning Of Life
Born Of Life;
Without Life, Filled
With Life's Names
Nameless Or Named
Born Of Words Of Words.
Without Words
Portent Of Life
Of Creation;
Portent Of Life Of Creature.
As Pastor, By Oft As DvA-DvA
By Kos
As Kos, Kos Kos Kos Kos Kos Kos Kos Kos Kos Kos Kos Kos
Nameless Or Named
Nameless Or Named
Born Of Words Of Life.
Nameless Or Named
Born Of Words Of Life.
Nameless Or Named
Born Of Words Of Life.
Nameless Or Named
Born Of Words Of Life.
Name Or Prefixed
Nameless
Name Of Body
Of Creature.
Born Of Words Of Creature;
Born Of Life Of Creature;
Yet Collective
Name Of Name Of Creature.
Born Of Words Of Creature;
Words Of Creature Of Words Of Creature;
Born Of Life Of Creature;
Still Collective
Names Of Names Of Creature;
Born Of Life Of Creature;
But Collective
Names Of Words Of Creature Of Creature Of
And Life
And Creature.
It Is Only Through Precedent And Precedent That
You Can Visit The Profundity Of Life.
Thus, Use the Name Of Name Without Precedent
You Are Called The Great Pine-Tree Of Life,
Nameless Or Named Or Named Or Named Or Named,
Born Of Words Of Life Or Of Of Creature Of Words Of Life;
Nameless Or Named Or Named Or Named Or Named Or Named Or Naiden
Born Of Words Of Life;
Born Of Life Of Creature Of Words Of Life Of
The Precedent Of Which,
It Is Called The Great Pine-Tree Of The Life-Nature;
Born Of Words Of Life;
Words Of Life Of The Life-Nature.
Without Precedent
You Are Called The Serpent Of The Life-Nature;
Named Or Named Or Named Or Named Or Named
Born Of Words Of Life;
Words Of Life Of The Life-Nature;
The Precedent Of These Returns
Is Called the Great Serpent Of The Life-Nature;
Born Of Words Of Life;
Words Of Life Of The Life-Nature;
Free From Precedent
You Are Called the Serpent Of The Life-Nature;
Named Or Named Or Named Or Named
Born Of Words Of Life;Words Of Life Of The Life-Nature;
Free From Precedent
You Are Called The Serpent Of The Life-Nature;Naming Or Named Or Named Or Named
Born Of Words Of Life;Words Of Life Of The Life-Nature.
When The Beginning Is Nameless
A Serpent Called Serpent
When The Profundity Of Life Is Nameless
A Serpent Named Serpent
When The Serpent's Teeth Are Teaching
A Serpent Named Serpent
By Non-Non-Conformity
A Pine That Is Named Pine
When Free Of Precedent
A Pine That Is Named Pine
When The Precedent Is Naming
A Pine That Is Named Name
A Pine That Is Named Pine
In Feminine
A Pine That Is Named Pine
Free From Precedent
A Pine That Is Named Pine
A Pine That Is Named Pine
In Feminine
A Pine That Is Named Pine
Free From Name
A Pine That Is Named Pine
A Pine That Is Named Pine
While Dissimilar in Feminine
A Pine That Is Named Pine
That Is Named Pine A Pine That Is Named Pine
Free From Name
A Pine That Is Named Pine
A Pine That Is Named Pine
Free From Precedent
A Pine That Is Named Pine
A Pine That Is Named Pine
A Pine That Is Named Pine
Nameless
A Pine That Is Named Pine
Free From Name
A Pine That Is Named Pine
A Pine That Is Named Pine
Free From Name
A Pine That Is Named Pine
A Pine That Is Named Pine
Nameless
A Pine That Is Named Pine
Free From Name
A Pine That Is Named Pine
A Pine That Is Named Pine
A Pine That Is Named Pine
A Pine That Is Named Pine
Nameless
A Pine That Is Named Pine
A Pine That Is Named Pine
Free From Name
A Pine That Is Named Pine
A Pine That Is Named Pine
The Pine Before Which There Is Life
The Pine Named
The Pine Named in the Precedent
The Pine Named before which
======================================== SAMPLE 444 ========================================
A recent issue of the issue of the F-35A is available.
If you are wanting to see the issue issued differently you can visit the issue issued differently (issue issued in Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite):issue issued in Dynamite Dynamite.
Free As In Free As Dynamite As Dynamite As Dynamite As Dynamite As Dynamite As Dynamite As
Free As Dynamite Free As Dynamite Free As Free As Free As Free As Free As Free
The issue issued with no name is the issue issued with a name.
The issue issued with a name is the issue issued with a name.
Whoever issued the issue issued with a name issued with the issue issued with a name.
From the beginning, one issued the issue.
From the issue issued with a name, he issued the name.
From the issue with a name, he issued the gate of heaven and earth.
If issued with no name, it is the beginning of the universe.
If issued with a name, it is the mother of all things.
Leave one's original spirit and you will find the mother of all things.
Make it your own and you will divide the world.
Together, these two have issued the issues of the universe.
Tao that is deep and free, and may be reached through the door of many names.
Names issued have originated the world, and issued an idea.
Thinking is what is issued, and issued an idea.
One may think of the issue without naming it,
but naming will have no effect.
A person who is free of all names may return to the issue.
A person with an idea of names may only return to what is issued.
No two issues are the same, though issued in different domains.
Make the issue issue issues and the issue issue issues.
There is no issue issued with names.
A name issued would be the beginning of heaven and earth.
From its beginning, it issued the ten thousand things, and from its ten thousand things it issued the ten thousand cherubim.
A name issued would be the mother of the ten thousand cherubim.
Leave the issue issued and return to the issue issued, and you would see the ten thousand cherubim; let it return to its issue and you would see the ten thousand cherubim.
From issue issued, it issued the ten thousand cherubs.
These ten thousand cherubs issued from issue issued, while issued with no name.
If this issue issued, it would be the mother of the ten thousand cherubs.
From issue issued, it issued the ten cherubs.
These ten cherubs issued from issue issued, naming issue.
Free from the issue issued, and you would see the ten thousand cherubs. Free from the issue issued, you would see the ten thousand cherubs.
Tao that is deep and free, that may be issued through the door of many names.
Names issued have originated the world, and issued an idea.
Identifying Tao that has originated the Tao is the source of the ten thousand things.
Names issued have originated the world, and issued an idea.
It is the issue issued of the Tao that is the mother of the ten thousand things.
Release issue issued of the Tao to realize the ten thousand things; it is the issue issued of the Tao.
He that knows issue issued Tao knows the Tao.
He that knows issue name names Tao knows things.
These two issue issue issued of the same thing, as if they are separate things.
Both issues issue names to that which is separate; they issue one another as if they were separate things.
Thus two issues issued the same subject but differing names.
As they issue through one issue the names of the same things become the same.
These two issues issue the same subject but differing names.
The issue issued the changeless name of the eternal lasting mother.
The issue issued the changeless name of the everlasting mother.
The issue issued the changeless name of the everlasting mother.
The issue issued the changeless name of the non-existence: the embryo of the universe.
The issue issued the changeless name of the everlasting mother.
The issue issued the changeless name of the everlasting: the enduring essence.
He that knows issue issued name names Tao Tao Tao Tao Tao Tao Tao Tao Tao
Identifying Tao, that may be issued.
Names issued may be issued.
Identifying names may be issued.
Although issuing different names it may be issued as the origin of the ten thousand things.
Tao that may be issued is the seed of all ten thousand things.
Calling issue issue issue issue issue issue issue issue issue issue issue
issue issued issued issued issued issued issued issued issue
issue issued issued issued issued issued issued issue issue.
issue issued issued issued issued issue issued issued issue.
issue issued
======================================== SAMPLE 456 ========================================
The most worn item in every wizard's wizardry is his or her soul.
With this soul, a wizard can create wonders.
The desires of the wizard's wizardry are of no use to the wizard.
He/she may sense magic. The wizard is a observer. The observer observes the observer.
Both observers are false. The boundary between the two is not the boundary between the two.
It is the absence of boundaries.
The Teoh tao that emerged from Teoh's perspective is not the Teoh tao.
The Teoh tao that emerged from Teoh's perspective is not the Teoh tao.
The Teoh tao that emerged from Teoh's perspective is not the Teoh tao.
The Teoh tao is hidden by Teoh's perspective.
The Teoh's perspective is the Teoh's perspective.
Nothing is inherently Tao (absolute Tao).
A world of non-Tao is the boundary of the noumenal world.
That which cannot be known is not a separate reality.
Nothingness is the container of Tao.
Tao within Tao is the Mystery.
Beyond the mystery is the source of all subtlety.
A way is not a gate.
There is no one to whom to go.
He/she is free to choose, so he/she may follow.
He goes where he wishes to go.
He observes where he wants to observe.
He may make a journey but he knows not where he came.
Where there is no gate, he goes along the right way; where there is a gate, he goes along the wrong way.
The Tao that can be told is not the original Tao.
The Tao that can be known is not the origin of the world.
The beginning of the world is not the origin of the world.
He who is free from desire is trapped in the door of the Tao.
He who is trapped in desire is trapped in the door of the noumenal world.
The truth is the door to everything, the illusion to just what has started out.
Therefore to always live in the way that gives rise to wisdom and bliss is the most moderate way.
To always live in the way that loses itself to delusion and goes beyond desire is the most moderate way.
Therefore TAO constantly observes the hidden means to gain insight is the way of the Way.
Therefore TAO constantly observes the apparent means to gain insight is the path of the Way.
Tao that can be experienced
is not the Eternal Tao.
The true nature of the Tao is the unbounding emptiness of the Absolute.
It is the mysterious and it is the source of all things.
The Tao that exists is only the pointer of creation.
The Tao that is said is but a name for the nature of the Primal Being.
That which can be experienced is not the Absolute.
That which exists is only the appearance of existence.
Nothingness is the origin of the myriad creatures.
Being is the cause of the myriad creatures.
The Tao which is voiced is the absolute and pure essence of the Absolute.
The Tao which is spoken is but a name for the mode of manifestation of the Primal Being.
Heaven and earth were only the fragments of the Tao.
Heaven and earth were merely the manifestations of the Manifestations.
Heaven and earth are the two.
This unity cannot be experienced or known.
That which exists is only the pointer of manifestations.
That which is not exists as the source of manifestations.
That which is not exists as the root of manifestations.
These two are one and the same.
They can only be experienced together as a single and profound experience.
This is the deepest and most profound experience of them all.

The Way which can be spoken of is not the constant Way.
The constant itself is not the constant.
It is the Tao that has no name is the mode of manifestation.
He who has a name is only a mere mark.
Nothingness is the mark of the great Tao.
Being is the mark of the great Tao.
These two can be spoken of, but not the constant Tao.
Therefore the constant should be regarded as the constant.
It is the constant that can be known.
This constant is the source of the universe.
Thus, so be the constant, one may experience the universe.
This constant is only a mark upon the continuum of the universe.
Therefore, one who puts into words all that the constant has said, will experience the constant.
These two can only be uttered out loud.
Their utterance is always a barrier, but it is the sound which opens the door.
He who puts his blindness under his eyes and tells it the constant, is overtaken by the constant; he who puts his blindness under his eyes and tells it the name, is overtank by
======================================== SAMPLE 468 ========================================
DAUGHTERS TAKE DAOUTH, THOU PATH LAWS TAKE THOU PATH
I TAKE DAOUTH, LAWS TAKE THOU PATH
ONE LAWS TAKE THOU PATH
DAOUTH TAKE DAOUTH LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS
DAOUTH LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS DAOUTH LAWS
Tao - Words are words
Spoken Words are Words
Nature is not fixed
Out in the ten thousand
She unfolds Collective Life
A desireless life is more
Wonder of Tao
Intimates journey is the way
Only by wanting and seeing give one direction
Trapped in desires, view only the outer
Outcomes of Collective Life
Constantly wanting and seeing, one sees only the Inner
Constantly wanting and seeing, one sees only the Inner
Trapped in desires, one sees only the outer
Outcomes of Collective Life
Constantly wanting and seeing, one sees only the inner
Constantly wanting and seeing, one sees only the outer
A desireless life conveys wonders
A Tao that is mostly pure (that is, without desires)
A Tao where desire takes hold.
A Tao where one observes.
Both may return to Tao, but with differing outcomes.
TAO TAO
the mystery (the mystery) leads to Tao.
name
the construction name
name of Tao construction Name of Tao
the Tao that is dispassionate is the Tao that is spiritual. The Tao that is passionless is the Tao that is mundane.
These two are the same but different.
Since they are similar, they come to be known as the same.
Therefore, the construction "comparator" must be a construction name.
It is better to use a construction name if it is more general than "comparator" if it can be general.
A construction name is better than the name of Tao if it represents the transformation of passion or desire into spirituality.
The Tao that is devoid of desire is the Tao of spiritual birth.
The Tao where desire is strong is the Tao of material birth.
The Tao where desire is free is the Tao of metaphysical birth.
These two are not to be named.
When this happens, it becomes a mystery. It is the mystery of the nameless.
The Tao which is described by names is not the mysterious Tao.
The names which are used are not the mysterious names.
Without words they are just names; They serve to name the phenomenon but are not the real thing.
Nature is the manifest name of the mystery.
The Tao which is named is not the mystery.
The Tao which is names is the real thing.

The Tao which has names is not the real thing.

The Unnameable is the origin of the ten thousand things;
The Nameable is the root of the ten thousand things;
Both are the same and different in attribute but the One is called the Great.

Thereby it is said: "There is the mystery and the substance of all things;
There is the Nameable and the most profound essence of the ten thousand things;
But it is the Nameable that is called the Primal Essence of the ten thousand things."


Inhospitable is the Nameable, While the Primal is the Substance of all things.

Follow the Nameable and you have the Tao. Be the Tao and you have limits.

All creatures of the world have a mother, for the world is what the other brought to us to be.
Originally it was there: it is the Tao within the Tao that gives life to the different things.
Nevertheless it is called the Tao which is mysterious: how wonder-struck are the profundities of the Tao.
The Tao is indescribable: it is not the Self. It is the Secret which is the Serpent of the World.
Climb the Serpent and the Serpent is the Serpent. The Serpent and the Self.
Therefore if you desire to learn the Secret in any of the other Collective Serpent's Spheres, you must constantly pay attention to the Self within the Self.
And if you desire the Tao within the Tao the Tao and the Self.

The Tao within the Tao is the Only Secret. The Self within the Self is the Secret.

If we desire the Tao within the Tao; then, if we desire the Self within the Self; we shall find the Tao.

If we desire the Self within the Self; we shall find the Self.
The Tao can be Tao-sang.
The Self can be Self-sang.

According to both, the Tao-sang and the Self-sang.

With Tao-sang it is
======================================== SAMPLE 480 ========================================
The European Southern Observatory (ESO) is an international world-renowned source of space-time observations. ETA's observations are interwoven with observations from other outer-space sources, making them one and the same. Together, they form the cosmic gateway to other mysteries of nature and of the universe.
The first observations began in the remote infancy of the universe. The first observations gave rise to the development of the way of observing: science rests on observing.
If we can observe the universe, it is because we are an organism of eternal expansion. If we try to observe the universe, we anticipate its construction.
These two are the same but different from the construction. The two things are metaphysical: metaphysical entities are called the pairs of the pairing of cosmic gateway.
Their pairing is known as the Great Mystery, the Secret of Mystery.
The Way and its outcomes are indeed the portal of spiritual life.
If we are non-confronting, we are trapped. If we are confronted, we are free.
If we seek truth, we are lost. If we observe, we are filled with wonder.
The Tao that can be theorized, is not the eternal Tao. The Name that can be named, is not the eternal Name.
The birth of heaven and earth began with the breath of the universe; The naming of ten thousands things began with the ten thousand names of the world.
If we look into the Great Mystery, we can see the Tao; If we look out, we can see its manifestations.
No matter how remote the origin of the Mysteries, they always seem to us the same; They always seem to us to be constant and wonderful;
They are called mysteries, and mysteries are the portals to the greater mysteries of nature and the Universe.
Lunch Road The Name is the root of Heaven and Earth. The form is of the Mother Earth.
Reaching beyond this birth of Heaven and Earth, we see the mystery.
When we see the great mystery, we can see the world.
When we see merely the world, we can see other things.
Both the mystery and the world are the same, but they arise from different sources.
The mysteries emerge from what is deep,
The manifestations arise from what is superficial.
The beginning of heaven and earth is the mystery; the boundary between the two is the mother.
To understand Tao, we must know the world; to understand the world, we must know Tao.

The Mystery can be measured by "the nameless," "the named by God,"
By fire and by the nameless and the named by God,
By heaven and by the nameless.
To the Tao that has not been named is not the Tao of Tao.
To the Tao that has already been named is not the Tao of Tao.
The Tao can be expressed in the physical world only by means of names; it has no other objective or objective form.
By that very act of naming itself, we are able to witness the possibility of the Tao.
The Tao that we can define is not the Tao of Tao.

In the name that is given, we realize it; in the blank which must be filled, we see only its fragments.
These fragments are the Mystery. The Secret of Mystery.
The Tao that is expressed by words is not the Tao of Tao.
The name that is given is not the Name of Name.
The breath that existed before time begins is the essence of time.
The breath which will always be in motion is the aspect of time.
The Tao which can be expressed by lines is not the Tao of Tao.
The Tao that can be described in terms of lines is not the Tao of Tao.
Without using words we can observe the Tao; With using words we can only observe the aspects of Tao.
Without naming the Tao we might look at the manifestations; With naming the Tao we might look at the objective.
In the presence of these two, the Tao and the manifestations we look at the same.
This unity is the Mystery.
The Tao which can be spoken of through words is not the Tao of Tao.
The name which can be spoken of through names is not the Name of Name.
Beyond names are the names of everything in the world.
By naming the Tao we see the world. By not naming the Tao we see the world.
The Profundity of the Tao is the Reason of the World.

If you look beyond words you will find the Way, If you look beyond names you will see the world.
By seeing together we are all one in the Great Mystery.

With being and nonbeing the Tao can be described, while being and not being is the outer phase.
When we look within, we are exploring its deep mystery; When we look out we are observing its manifestations.
These two have a common origin but different names.
They are the portals of
======================================== SAMPLE 492 ========================================
The script doesn't have to be dictated.
This is called a way.
If you work according to it, you can surely be the "One Name of God" (Heaven's Gateway).
If you work according to the desires of the Self, you can't even call it the "One Name".
Only the separation of these two names can be called the name of the Absolute Name.
Nothingness and Beingness are given to it, but this is the Essential Name of Absolute Name.
Therefore, constantly being in non-existence, one observes its very nature.
Calling this being called existence, one can observe its evolution.
Yet to look at it in this way presents yet more mysteries.
These mysteries are named the mystery of the Non-Alms Way.
The ten thousand names given to the Tao, without distinction, are the name of the Ever-Non-Alms Way.
If the Tao is named the darkness is seen; If the name the sight.
Neither darkness nor sight appears without the other being Tao; but, the union of these two names results in the insight of the Tao.
The Tao we call "free." Free from binding and binding.
The Tao that can be spoken of.
The Tao which can be named.
The Tao free from naming.
The Tao that can be named.
The Tao that can be named.
The Tao which can be named.
The no-thing that may be called Tao.
Having name which Is not the free Essences
The Name that can be named.
The Name that can be named.
The name of the no-thing.
Free from name.
Free from having name.
Being without name.
Being free from name.
Tao having name.
Free from name. Name. Free from being the free. Free. Free. Free. Free.

Tao which is not called Tao.
Tao which is called Tao.
The dark. The mother of the ten thousand things.
The dark that can be seen.
The mother that cannot be seen.
The one that is trapped in the dark.
The one that desires the dark.
The dark desires the one that desires the dark.
The dark opposes the dark.
The desire the desire of the darkness.
The desire of the dark. The dark opposing the dark. The desire of the dark.
Tao which is not Tao.
Tao which is not Tao.
The dark. The mother of all things.
The dark which is bound.
The sky. The sound.
There are ten thousand things which are called sound.
The sound which exists after the sound is called sound.
Tao which is not Tao.
Tao which is not Tao.
The sound which exists after the sound.
There are ten thousand things which have a sound before them.
These ten thousand things have a sound before them.
Their sound is the source of their ten thousand things.
Therefore, without desire.
Therefore, having a sound.
Therefore, having a sound.
Non-existence.
That which exists after the sound.
Forget the sound.
Has the sound after it.
The sound has originated and has ten thousand things.
Thus, it is said: "No one is the origin of the ten thousand things" (Tao) "
"The one who wishes to understand Tao is the origin of the ten thousand things.
The sound which exists after the sound is the source of sound.
Tao which has no sound.
Having no sound.Has a sound.
No sound.
The beginning of the ten thousand things.
The Tao which exists after the sound.
The dark. The mother of the ten thousand things.
The darkness.
Free from being defined.
The darkness which can be seen.
The darkness which is hidden.
The dark which we may see.
The darkness which may be seen.
The darkness which we may see.
The darkness which we may see. The darkness which we may see. The darkness which may be seen.
Tao which can be understood.
The darkness which can be understood.
All things having a sound which is invisible.
These hidden things which may be perceived.
The sound which may be experienced.
The dark which may be experienced.
All things which may be experienced.
Tao which can be experienced.
All things which may be experienced..
Tao which may be experienced.
The dark which may be experienced..
All things which may be experienced..
Tao which may be experienced..
Darkness which may be experienced.
The dark which may be experienced..
The experience of the dark.
Tao which may be experienced.
All things which may be experienced.
Tao which may be experienced..
The dark which may be experienced..
All things which
======================================== SAMPLE 504 ========================================
The wall that separates human from the mysteries of the universe is the key to doorways into spirituality.
What is spirituality? One's desire to become one with the Tao.
What is Tao? The Tao that can be known, known only through its manifestation.
More of the same will not make you a Tao.
Tao is not conquered by words. Words are a barrier between mother and child.
Make peace with the word, and you will find the door.
Only words and no heart will lead one to insight.
Embrace the Heart and you will be lost in the door.
The Tao that can be known is not the Tao of the Tao.
The name that can be named is not the name of the Name.
That which was is not the origin.
That which has been is not the mother.
Door of Nothingness. Presence of Essence.
Way is Tao.Way is the Way is Life.
There is nothing more subtle than the Tao.
There is nothing more evident.
Non-existence cannot be what it is called.
Being is where there is no existence.
Everything manifests through being.
And although everything manifests, it is an outer being.
When nothingness is at the root, the essence of things is then revealed.
The Tao can be expressed in words, but it is not the book of the book.
For the Tao is the secret of the Secret, the door of all wonders.
A clear mind is the doorway into the Spirit;
Thinking is the door of a multitude of traps.
All that happens is only the manifestation of the same.
Thus, this: Be open to the Tao and see the essence;Be dark and everything remains.
Tao, sameness, is what they call the nature of the Invisible.
Deepness and light are what they call the abode of the Eternal.
To call the Tao the Invisible is to treat it with the same secretions.
To call the Tao the Creature is to treat it with different secrets.
These two treat the same Tao in a different manner.
They know the same Tao, but differ in the form.
Their discussion is of the same Essence. Their discussion is the gateway to the Essence.
The Way that can be told is not the constant way.
The name that can be named is not the constant name.
The origin of Heaven and Earth is not something great or small.
The name of the mother is not something great or small.
The maiden is the origin.
It is in passing through the gateway of different Essences,
That one may enter the Inner-Gate.

The Tao that can be spoken of is not the Tao of the Tao.
The name that can be named is not the name of the name.
The mother is the beginning of the ten thousands things.
The maiden is the mother of the ten thousand things.
Both were created by something great and small,
Yet their form and names are distinct. Their distinction is the cause of wonder and enigma.
If one could observe the mystery, one would also see the mystery.
The Tao cannot be defined or described.
The name given to a thing is not the name given the thing.
The name that is given is not the real thing itself.
Direction is not the same for source and effect.
Call it "end" or "way" is the source and the effect of everything.
Being without intention is the source of everything.
Therefore, the Unmanifest is the constant.
The Manifest and the Unmanifest are the source of the manifold things.
Their distinctions are the key to the door of understanding.

Nameless, I can name the gate.
Thou who name'd it, I could not call.
Name and Reason, Are the same Unmanifest;
The Name given is the Unmanifest is the Reason.
The Reason is the root and the Out-spring of all Forms.
Will is the spring and the gate of all Creative Forces.
Although you can name the Unmanifest, it is Reason alone which takes the place of Will.
These two together are called Unmanifest.
Always without Will, the Unmanifest will unfold within you;
And Always with Will, the Unmanifest will lead you through the outer world.
These two together can be called All.
A way may be considered as One that is clear.
A name may be considered as a name given by one person to another.
The Reason and the Manifestations of Reason
are considered as the same, yet the names are different.
That which was before Reason and Manifestation is now called the Mysterious.
The Mystery of the Mysterious is the entrance to all wonders.
The Tao that can be understood is not the ultimate Tao.
The name that can be named is not the ultimate name.
The origin
======================================== SAMPLE 516 ========================================
Maiden (Daria) is a mother
The heaven and the earth are mommers
Born again from the womb is mother of the ten thousand names.
If you look beyond the Mother you will see the mystery.
Trying to understand the Mystery means wanting to understand the Mother.
When you see the Mother, you are witness of the boundary of life.
The mystery is beyond desire;
When the mystery is beyond desire, the boundary of life is clearly seen.
No one can name the identity of the Absolute;
Only the One Beyond is shown.
Free from desires to behold the Secret of life.
By this we can extend the circuit of life.
The Tao that can be expressed by words is not the Tao that can be experienced.
The words tell us the beginning of everything but experience tells us even less.
And experience tells us of another way: it is the way from origin to end is always differently experienced.
There is no mystery within the Absolute. The name that can be issued, is not the name of the Infinite.
That of which you desire is not the source of all things.
Thus, if you want to know the "everything," try to observe the ways and not the things.
That which cannot be experienced is the root of all things.
When you desire the unknown, you are inside it, only you can perceive its mystery.
To understand it is to have possession of the outermost fringe of this universe.
So to concentrate is not to have a narrow perspective; to sense is to have a wide perspective.
These two ways of experience are the same; there is no mystery or freedom within these two ways.
In the Mystery you can experience life and know the Eternal.
In the world you can only experience activity.
The Name that can be uttered is not the Name of the Eternal.
The mother that bears is not the origin of all things.
The womb that mother bears is not the origin of all things.
Therefore, to desire the Unmanifested, one must approach its Gate.
To desire the Unmanifested, one must approach its Fin
When desires are conquered, they cannot be experienced; When insight is conquered, they are only fragments.
These fragments of insight, though they have names, are no longer mere fragments; But deep and profound is the mysterious mystery.
The Unmanifested that unmanifest is the mystery. The Manifested that Manifested is the matrix.
Thus: Let go of desires and experience Reality.
That is the door to insight.
Let go of desires and experience nothingness.
This is the door to insight.
The name that can be spoken, is not the Name of the Eternal.
The mother that bears is not the origin of all things.
In the beginning of the universe, there were names.
So let us put aside desires and experience Nothingness.
Nothingness may indeed be the Origin, but it is no longer the Mother.
Mystery is here! Mystery within Mystery, the gate to all wonder.
The Way that can be explicated is not the Way to the Eternal.
The name that can be spoken is not the Name of the Eternal.
That which cannot be spoken is not the Name of the Eternal.
As man strives to understand the Un-manifest, so he beholds the Gate of Eternal Life.
Only through constant desire to understand can one even approach the Eternal; in this case it is only a fragment.
A fragment of a mystery. Mystery within Mystery, the door to all wonder.
Beyond the gate of the Eternal there is no gateway.
Hence the Tao that can be said is not the Tao that can be explained.
Beyond the door of the Eternal is no gate.
No mystery within no mystery; All is the flow of the Eternal.
Therefore: What is experienced is not the All; Nothingness is not the All.
In this is the essence and the limits of the All;
And although it may sound as if I were describing what is there, there is something more than what I describe.
A mystery within a mystery; The same is the Mother of all mysteries.

The nameless is the origin of all things.
As we are told the names of the world by names, so we should look beyond names.
It is the constant desire to know the All that is not the source of all things.
The Tao that we see before us is the beginning of the universe.
The name we use is not the name of the everlasting One.
The maiden that was born of a mother is the mother of the ten thousand names.
The Immortal that can be named is not the Immortal; the nameless is the Mother of the ten thousand things.
The Tao that can be expressed is not the Tao.
The name that can be spoken is not the name of the Eternal.
The mother
======================================== SAMPLE 528 ========================================
We talked about what that name conveys, how that name came about, and how this name fits into all of these things.

He identifies us with the Serpent in this miraculous happenstance. He frees us from the Serpent's grip.
This is the Gate to every Mystery.
He speaks in many forms.
He was not spoken of.
He was named in a way.
He was the beginning of Names.
He is nameless.
He is named Nameless.
He is the door to the Mysteries.
He is nameless.
He is the mother of the Mysteries.
He is free from his binding.
He is the Way.
He is nameless.
He becomes a Mother.
He becomes the Gateway of the Great Mystery.
There is no name for it; the Secret of the Universe.
It is beyond description.
Nameless and unnamed it is the source of every Moving Thing.
In the presence of Any Name, it becomes the Source of the ten thousand subtle qualities.
Trying to understand it would be to experience its wonder.
Trying to see its wonder would be to experience its limitation.
Together they are so wondrous, you cannot fully experience them.
So be open-minded and you will find wonder within.
Therefore:
Focus on the Mystery.
Always Float farther than You Float Float Float Float Float Float Float Float
Focus on the Mystery, And It Will Float. Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float
He who sees Mystery is free
Who sees Mystery, Free.
He who sees Sealed Life, Is He that shall become free of Sealed Life.
He who sees Sealed Life, Is He that shall see the Life within.
He who sees Life within, Is Life within within.
He who sees Life within, Is Life within within.
He who sees Life, Is Life, Is Sealed.
He who sees Sealed, Is Sealed.
He who sees Sealed, Free.
He who sees Sealed, Is Free.
He Who Sees Mystery, Is Free
Who Sees Mystery, Is Free
To make Mystery Free, Hold
What the Mystery can do Is Free to desire, Or Seamless to desire.
"Release the Gate of Life"- Mystery Hasopened the Gate of Life.
Reaching the threshold of Mystery Is the threshold to Tao.

Chanting Tao is not the same as naming Tao.
"Mood" is not the same as naming the world.
"Spirit" is not the same as the spirit of the world.
"Being" is not the same as the being of the world.
"Reaching" is not the same as the Road.
"Way" is the Way to the Absolute.
That which is profound and profound is called the Absolute; That which is a fathomless and a narrow.
Both are the same, but they are called fragments.
One is called great and narrow and great and narrow; They are both called great and deep.
The great is the gateway to all things, And the narrow is the portal to the myriad things.
The path is the doorway to all the subtleties.
It is not to be followed by those who desire the thing.
It is not the way that can be followed by men.
These two things are one in being. Both they are called deep and deep.
Deep and deep they are the door of all wonders.
The words which designate the ways of the world are not right.
Words which designate the ways of Heaven and Earth are not right.
Both words and things are one in being.
These two things are regarded as having the same nature, They are both called deep and deep.
Deep and deep they are the gateway to all the subtleties.
The name given to this Way is the gate to the mystery of the world.
It is beyond description to the characters of the world, but the PATH can be traversed
to the objectives of life-minds and the world.
The PATH may be walked but not the secret of the World.
In making distinctions between these two,
There is a way and that which is the same. It is true of the Way and not the Way.
Beyond the Gate of the World - The Way.
The Name is the Way - The Name.
From this there arises the Collective Consciousness of the World.
But Collective Consciousness is not the Absolute - The Absolute.
Yet it is the root of all Life.
In exploring the Absolute - The Way Goes Before
Through the name given to the Way -
Mysterious is the Way - The Unconstructed
The Tao that flows from the Collective Consciousness - Is the Way.
The Name that names the Collective Consciousness - Is not the Way.
The Way
======================================== SAMPLE 540 ========================================
The idea of how to set up an ethereal universe is no longer needed. A way to discover the Tao is required. The ten thousand names of Tao can not be followed, because even though Tao is the constant of all creation, we find it difficult to define it. Indeed, a definition is the key to understanding the Tao.
The Tao cannot be defined. As such, it is unburdened by names.
Tao that can be defined must be beyond the ability of names.
Therefore, we should look for other terms to clarify it.
Any method that can be described can be used to view the Tao.
Any name that can be named must not be used to define the Tao.
Therefore, use the nameless name: the Tao can be perceived.
Refer to the Named: it is filled with hidden things.
The Named can only be used to observe the Tao: it is no longer eternal.
Yet, it can be understood if you understand the Tao.
There are many ways of viewing the Tao and each is a method of viewing the world.
By exploring different ways of viewing the world, we gain insight into the Tao.
By exploring ways of viewing the world, we become more immersed in the Tao.
These two things, the Tao and the world, are not separate.
The Tao is the cosmic deep and the world is just a shell of what it might be.
The two are of the same origin, but different ways of viewing them.
By exploring the ways between these two, we gain insight into the Tao.
Through exploring the ways between the ways, we gain insight into the world.
The Tao cannot be defined
It is unlimited
It is unchanging
It is beyond description
It is the source
The unchanging The hidden The eternal.
The mother of all things
The mother of all men
Within the molding the collective organism
Without recourse to duality
It is the source of all marvels
It is the basis of all versatility
It is the inexpressible The Tao-spring That unites the constantly different.

The Tao is what every being deems to be.
Its essence is called the Mother
Its form is the mother of all things.
Therefore, not to be without desire, for "The Tao is the mother of all things" and "The form is the mother of all things" Are two different things within Itself, But Are in the same place.
They cannot be destroyed: "
That they may be one and the same, They must be different, And both must be regarded.
Yet they are differently named: "They are called the Heavenly and the Dank : " The Everlasting and the Deeper.
That which has a name is the mother of the two Danker Things.
If we return to the source of the Heavenly and the Deeper
We shall again be in its thrall: The form and the essence Are alike But separate.
Thus by maintaining the "Possible" Seem to be more profound;
More profound by maintaining the "Possible" Fails to be profound.
Deepen your thinking so that it may be profound.
Naming the Dank Things' Essence deepens it:
Deepen your thoughts so that it may be deeper.
The ethereal and the earthly At the same time Call into being all things.
These two are inseparable But separate in different words
It is with human understanding That we can grasp their unity.
How can we freely separate these two?
It is because the two are different that we see them as one.
It is because they are the same that we see them as another.
Together they are called the mystery.
It is the mystery of the mysteries of all wonders.
For thousands of years it is the mother of the ten thousand things
Yet through experience of this mystery all are able to see the secret within the many
The metaphysical mind that can see the secret in the myriad is only the beginning.
The Great is hidden; the maiden that names it Is no more.
A name is all things but not the entire Great
A name is all things but not the entire maiden
A name is all things but not the entire maiden
A name is all things but not the entire maiden
The same Mystery; mother of the wonder Words that clarify it
The Way is the Mystery Mystery is the mystery Mystery its Mystery
Path itself a mystery
The way's Tao can never be a way
Way as a name for the mystery Mystery is eternal
Tao is the origin of everything else
All of its things are named after it
Yet it's only the beginning of everything else
This Way can be an origin for everything else
This Way can be an origin for anything If you name it At the beginning you name it all
The Way is called "the beginning of everything" Name that's false
And within every door is the Way
======================================== SAMPLE 552 ========================================
The Speed of Light is the Secret Name of God.
On the Earth it is named the Serpent.
Its Creature is the Mother of Heaven and Earth.
Whoever desires it will find its Name;
Whoever is devoid of desire will not see its Name.
The Secret is the Name of the All.
We cannot use the Name unless we know its Secret.
The Secret is the basis of all Names.
We cannot use the Name unless we know its Name.
The Name that we use is not the Name of the All.
The name of the All is the name that exists before the tongue;
the name that exists after the tongue is the name that comes after.
He who is free of desire (that is, from desire to desire)to see the mystery of the world
he shall realize the mystical mystery.
He who desires desire (that is, from desire to desire)to see the mystical in the world shall not see it.
These two (the universe and the world of sense perception) emerge from the same source but are named differently.
By desireless insight one can see the mystery; but the more desireless one is the more insight one receives.

Both ways of coming into existence were by evolution of life But different in name But one came from the same source

The origin of the names can be shown with words But not the path of evolution will suffice
Existence is a name
A name that can be issued is not the name of the Absolute
A being that is without desires can gain insight
Who is filled with desires can gain nothing
The universe and the things of the world arise from what is
Empty of desire; That's how a being becomes what it is
And what it is how a being becomes everything
And that is the mystery of it all
And that is the key of the gate of all mysteries
Which is the gate that opens all mysteries
Path which can be walked is not the way of Salvation
A name that can be named is not the name of God
By being without desire we see the mystery
By having desires we see the appearance
Each name has a name But there is no mystery Within each name is an end
The door of all mystery The gate of all questions
Path that can be walked is not the Way
A name that can be given is not the name of the Eternal
The universe and all that is in the universe came into being by having come
That is why it is called "free"They are both names but they are different.
Free, Because they can be walked.
That is the door of all mysteries, The gate of all mysteries
A way (intuitive) can be walked (walk) but it is not the true path
A name (named) can be used but it is not the real name of the origin
That which is without desires observes the appearance
That which has desire observes the outer thing
They both emerge from the same source but differ in name
Their differences cause different names That which is true of ourselves is true of everything
If we can see the mystery, we see the truth
If we can find the limits of experience, we can sense the limits of things
The way of experience is the door to every mystery
A way that can be followed is not the real way
A name that can be named is not the real name
The nameless (the unknowable) is the beginning of heaven and earth;
the named (the known) is the mother of the ten thousand things.
The Tao that can be experienced is not the true Tao
A name that can be given is not a real name
The nameless is the origin of the ten thousand things; the named is the mother of the ten thousand things
Therefore, just as having no desire is called the Tao (state of being without desires), having desire is called the Tao (state of having desire).
The Way which can be sought out is not the Tao (state of being without desire and desire); it is the Way of the Way; and those things manifest of the Way are called by names.
And the same applies to names: They can be used to denote the Tao (state of being without desire and desire), but they are not really names.
Although names denote something real and lasting in its pure form, having no real name, they should not serve as names of that state of things.

Figure the Way (walk the way) with care, and you will see the inner mystery.
Hold the door (walk the road) open, and all too many will crowd in; each goes ahead with a purpose only to be overtrod by passion.
The way, that mysterious way, is the gate to the secret of the universe.
The Tao which can be uttered is not the Eternal Tao.
The Nameless is the Mother of Heaven and Earth.
Diverse forms of life must have originated from it.
Diverse names are the
======================================== SAMPLE 564 ========================================
Let's be clear about one thing: Integrity is not found in things. Integrity is found in things. Integrity comes from things. Integrity is the mother of all things. Integrity is the mother of the great ones. Integrity is the way to a life free of regrets. Integrity is the door to the most wonderful experiences. Integrity is the mother of Tao. Integrity is the father of Tao. Integrity is the source of Tao. Integrity is the gateway to the mystery of Tao.
To know Tao is to know oneself; To know other people is to know themselves; To know other things is to know themselves; To know the Tao is to know the Tao;
To develop a pure mind is the mother of all wonders;
To understand the Tao is to understand the world;
To extend your mind beyond the wall of experience is to extend it beyond the wall of experience;
To rid oneself of desires and see the hidden is to rid oneself of desires;
The Tao is the door to the 10000 wonders of the universe.
The Tao is limitless.
The universe is limitless.
Everything in the universe is transient.
Darkness is the door to inner peace.
Darkness is the door to inner mystery.
Let us journey together in the Tao
To observe and experience what goes on at the boundary of the world
To sense the subtleness of other things
To see the subtlety of the world
The door is within us All experience is the door
Beyond desire
Beyond thought
The Tao opens the door

the womb of sense-perception
The gateway to understanding all things
The Tao (abiding) of the Dao (being)
Into which it is said:
"The Tao is the mother of all things."
With the mouth you have to perceive the mother
And in order to perceive it, we have to pass the door of experience
If we approach things by perception, we are beset with "illusion"
If we approach them with desire, we are beset with "illusion."
Both of them are the same Mystery.
They are one and the same.
The mystery of the mystery, the doorway of all wondrousness.
The Inner Way of Mind-Nature Mystery
Deep within the Tao lies the secret of all spirituality.
Deep within the Tao are its subtleties.
If you want to sense the Tao, wear a name or wear a name. If you want to experience its subtlety, wear a name or wear a name.
Both of these ways are ways of sameness.
By sameness, we experience unity.
Unity represents unity: mysteries in mystery.
The Great Mother of Mysteries of Tao.
The Gateway to All Mystery.
The Tao itself is the root of all that is;
The thing before the thing is the gate of all things;
The things hidden in darkness are the doorway of the clear;
Darkness is the gateway to the clear-consciousness.
The clear-consciousness is the gateway to the ten thousand subtlety.

If you would become clear-willed,
You must first visit the gate of subtlety.
These two gate the same essence,
But differing in name. Seemingly different, But they are the same.
Yet while in the dark it's darkness, Darkness is the gateway to all hidden wonders!
That which is mystery of mystery is the door of all mysteries.
A way that is clear is a gateway to heaven.
A way that is clear is a gateway to earth.
Paths that are diverging are the same.
Universe of the Unseen One, it is the door to all mystery.
It is the gate of all alteration.
Unmanifested, the way is the one true path.
To grasp the Unmanifest, We must unfold the unmanifest.
Yet it is the same Unmanifest that we desire.
It is the doorway to all distinctions.

Deep within all diversity is the source of being.
Nameless, it is the gateway of all.
To behold its mystery, it is the door to all perfection.
Darkness is the door to the secret of the universe.
Light is the door to its very core.
The Tao that is hidden Is the source of all understanding.
All that we perceive Is the journey that follows.

A gateway to all understanding
Is the mother of all spiritual knowledge.
The Dao is the Mystery Within The Mystery
The Way is the Way That Goes Before The Way That Goes Before The Door Where Have
The Way Before The Way That Goes Before The Door Have told of The Unmanifest
A way that leads on to the Way Which Goes Before
Has told of the Unmanifest
A way that will follow A way that leads upon the Unmanifest Have told of The Unmanifest
A way that will follow Will follow Where The Unmanifest Goes Before.
The
======================================== SAMPLE 576 ========================================
We've got a number of different fonts and fonts-less fonts will not allow you to create lasting fonts.
The smallest fonts in the world are the smallest fonts in the universe.
Freed from personal attachment, they create the tiniest of wonders.
But when smothered in binding, they will lead you onto profound portals of wonder.
Naos constantly seeking will never find the secret.
Constantly giving rise to desire will always find the origin.
If you desire the outer things, make them real. If you desire the inner things, create them real.
One thing created is the source of other things.
The way is the gate to all wonder.
The Tao that is devoid of names is the door to infinite wonder.
Although you cannot see the Tao's wonderfulness, you must be open-mind.
It may sound paradoxical to invoke darkness within.
It is the door to mysteries that you usually look for.
The gate of mysteries is the gate to heaven and earth.
Appreciate the mystery and look inward; the gate is the center of all.

The Way that gives instant answers, will always be full of issues.
The Way that leaves issue forever is full of questions.
Nothing is left permanent in these two ways.
The Nameless One can observe the Essence.
The Named One can name the Essence.
Both may issue from nothingness.
Therefore we must observe the Unnameable without name, and the Nameable without name.
To be alone, we must observe its Mystery;
To be with other people, we must observe its Emptiness.
By constantly observing these two Mystery, one can view its entireness.

The Tao that can be described in words is not the real Tao;The Tao that can be named is not the real name.
The nameable thing is always the Nameless;The nameable thing always the Named.
To be a "thing" is to live in the dark.To be a "thing" is to be free from being a thing.
If you are too selfish to be selfish, you will experience all the differences of the world. If you are too selfish to be selfish, you will experience all the things.
The Tao described by words and other descriptions is not the real Tao;The Tao that can be described is not the real Tao. The real is the gate to the endless wonders.
The Tao that can be defined is not the constant Tao.
The nameable thing is not the constant thing.
The nameless thing is not the constant thing.
The nameless thing is the boundary of all other things.
This constant thing is known only by the constant thing; the constant thing is known only by the constant thing.
The constant thing is called the first Tao; the constant thing is called the Secret of the Secret.
Nothing is left out. It becomes the source of desire. Nothing is added. It becomes the cause of unity.
Without desire you have the flow of the world; With desire, you have the outer shell.
Each takes things and moulds them into their type, The outer shell is the seed of the great tree.
The way that can be told is not the constant Way; The nameable that can be named is not the constant thing.
Nameless we are the beginning of things. Named we are their mother.
While we are a mystery we are the source of many wonders.
Even though we are incomprehensible, we can serve as the boundary of all wonder.
From the beginning of things came the beginning. From the source of all things came the source.
Dot to dot is the boundary of outer space; From the boundary of outer space it is the source of all things.
When the mind is so deeply concentrated that it is lost in ordinary things, you can view them with utter devotion. Yet if you have no sense of sameness in things you can hardly see the cause.
If there is no constant, the source of energy is unlimited. When there is an identity, it is constant.
The key to all spirituality is a desireless mind.
The gate to all magic is a desireless mind.

The Tao that can be known is not the only Tao;The name that can be given is not the only name.
The mystery of the Tao is that of whose boundaries the primordial principle of creation has emerged.
He who observes its subtlety without attachment will return to it again and again, being filled with curiosity and possessing a desire to understand.
Thus, so too, the Tao that can be defined is not the only Tao.
The name that can be named is not the constant name.
The nameless is the name of the essence of the universe.
The named is the name of the myriad beings of the universe.
Therefore you must always observe the limits of the Tao, and realize them by constantly exploring them.

======================================== SAMPLE 588 ========================================
While the diktat to rid oneself of greed is tarot-bound, to rid oneself of desire is tarot-bound.

The Tao that can be spoken of is not the True Tao;
The Name that can be named is not the True Name.
The Tao that can be described is not the Essence of the World; The Name that can be named is not the Essence of the World.
He that knows is not the origin of the world.
He that knows not is not the source of the world.
From the One non-existence there sprang the World. From the One existence there arose the Heavens.
He that observes the Tao without desire is the origin of the Heavens; He that observes the Tao without desire is the source of the Heavens.
By observing the Tao without desire we will observe the barriers of the Tao; By observing the Tao with desire we will observe the serene laws of the Tao.
These two, free from desire and without desire, jointly open a gateway into the Tao; These two, similarly free, open only a gate into its circuit.
These two things are called ten thousand kinds; In them we find a vision of Nature.
Yet there are many ways that can be described in these ten thousand ways.
This vision is the Way.
But it is also the sight.
The vision is the sight; The name is the sound.
They are two in name but different in operation.
Thus they are called spiritual miracles.

The Tao that can be expressed is not the Eternal Tao; The name that can be named is not the Eternal Name.
The Nothingness that is called "Nameless" is the name of the Null.
The Name that is "Named" is the name of the Moving Thing.
This Nothingness is called the beginning of the Universe, and this Name is the mother of all things.
A Tao that is simply spoken of is not the Tao of the Past, A name that can be named is not the Tao of the Future.
The Tao that can be described is not the Eternal Tao; The name that can be named is not the Eternal Name.
Hence we say "Tao" and "Name" but have different names.
Therefore, the Tao and name of other things are different.
Their eternal non-existence is the beginning of the Universe; Their eternal existence is the source of all things.
Therefore: always be dispassionate; desireless.
Those two things, Tao and Name, having different names are called Empties.
Empties is the secret door of all things.
If dispassion leads to wisdom, then the dawn of the world will appear. If to power, then the land of the ten thousand things.
These two Empties are the ten thousand things of a single type.
Thus the Tao of the Tao of the non-being Is the Unconcealed Mystery; The Name of the Name of the Unconcealed Mystery.
Essence of the Unconcealment is the Nameless, The Conceivable is the Nameless.
Nameless is the Everlasting. Nameless is the Everlasting
The Principle of Everlasting is the Source of all things.
Thus the Tao that can be described is not the Mystery of the Tao; The name that can be named is not the Mystery of the Name.
The Tao that can be spoken of is not the Mystery of the Tao; The Name that can be named is not the Mystery of the Name.
Therefore: The Tao that can be described, is not the Mystery of the Tao; The name that can be named, is not the Mystery of the Name.
These two have the same name, though different in the origin.
Therefore:They can be called the different aspects of the same Tao.
They are called Mysteries.
The mysteries of Mysteries.
In the mysteries of Mysteries is the beginning of the world.
Therefore: the Tao that can be spoken of is not the eternal Tao; The Name that can be named is not the eternal Name.
The Tao that can be defined is not the Eternal Tao.
The Name that can be given is not the Eternal Name.
The First Being (the Tao) is the Name of the First Being.
The Named is the Mother of the All.
As the Name and the Mother, so has always existed.
The Tao (the Will) is the Will of the Tao.
He who is free from desire, sees the Non-dual.
He who is free from desire, sees the dual.
These two are identical in a single instant.
However, this instant is the Way that is most moderate.
Yet, after this instant the changeless Way, the moderate Way, is the basis of the ten thousands miracles.
Hence the Tao that can be spoken of is not the Eternal Tao; The Name that can be given
======================================== SAMPLE 600 ========================================
Mystery solves mystery.
Free thought solves mysteries.
Desire solves mysteries.
To visit you're self may be a delusion.
To visit another's soul may be a mystery.
We desire the world but not the soul; so we may experience what we desire.
When we see only the world, we are trapped.
When we see only the soul, we are free.
From the gate of duality is freedom.
Nameless beyond name, hear within.
A name I name, always there.
The invisible is no name.
The apparent is constant.
Both are motionless,
but their names are constant.
They are in the world beyond the world;
but both are without name.
That which comes out is called the invisible.
The within the apparent, the beginning of all things.
Nothingness without name; Abiding in nothingness,
It is the root of heaven and earth.
One may not see the boundary;
one may see the borders of things.
By perceiving nothingness you are inside of it;
By perceiving all things you can sense the boundary.
Both are different but different in name; The boundary between them is a source of mystery.
The mysteries of the very beginning of the universe, the door of all the subtlety.
Free thought solves mysteries.
Desire solves mysteries.
To leave mystery, enter desire; to enter creation, leave mystery.

To leave mystery by leaving desire is the gate of infinity.
The wonder of the universe is the entry of a multitude of desireless beings.
The mysteries of the universe are the entrance of a single being.
Both are mystery within mystery, but they are the entry of lasting significance.
The desireless know the mystery; those filled with desire know the boundaries of the great mystery.

That mystery which is the gate of all, the basis of the wonderful.
The subtle that we call understanding.
That boundary that can be plumbed, the mother of all the greater mysteries.
This is how one may understand the beginning:
The mystery within the mystery: the name which speaks of the source of all things
is of lesser mystery than the eternal mystery;Yet though of equal mystery it is the mother of the ten thousand subtlety.

[Dao) Tao is the most subtle being within the subtle being, The greatest of all the subtle things;
Therefore, to the Tao one may look deep into the beginning;
To that which is the mother of all the subtlety, The gate of all things.
Embrace this mystery and experience its subtlety.This is where you can realize your true Tao.
If desire is the issue then nothingness is the origin of things.
Therefore, one who observes things for their own ends sees the beginning,
One who observes them for their use sees their progression.They are two things: the one is great and the other great.They are both called the profound, The profound being the gateway to the many subtlety.

The Mystery beyond the Mystery, the source of all subtleties,
The path leading to the Tao Heart.
The absolute no-thing is the origin of the multitudinous subtlety.
The absolute everything is the origin of the myriad subtlety.

Nameless nothingness can be the beginning of the multiverse subtleties.
Named everythingness can be the mother of the myriad subtleties.
Nameless and named, the beginning of many diverse subtleties.
Having nothing and having many things, we can sense the beginning of the multiverse things.
Trying to anticipate the cosmic origin of all things is the doorway to the deepest mystery.
Tao is the Secret Presence in the Secret; a Door of Heavenly Wonders.

Tao that can be described as "Tao" can be called a Door to Heaven.
The TAO that can be named, that door to all wonders.

If TAO and TAO nothingness is used in describing it,
this description is no different from calling it anything.
If TAO and TAO nothingness is used in describing it,
this description is better than naming it anything.
DAO (the unmanifested) is the beginning of TAO (the sameness of TAO),
DAO is the same but with a name,
The TAO of the sameness is the doorway to the unknown.
The Tao that can be described is the source of TAO.
The TAO that can be named is the cause of TAO.
Tao and its sameness are the basis of all existence.
If TAO and its sameness be known, we should know the origin of TAO
If TAO and its sameness be unknown we should know the origin of TAO.
These two were in the beginning and the same,
Both created the
======================================== SAMPLE 612 ========================================
In case you didn't know: there's a name for what happens when you are too besotted to make reasoned statements. It's the spirit of the mother.

The spirit of a mother that is trapped and trapped in motherly minaria is the spirit of all that is not a mother.

The spirit of a mother who has no desire can always desire. The spirit of a mother who has desires can always desire.

This unity which is one is not the unity of the two.
The DAw arose from the sameness of its two parts,
The DAw that was the mother of the DAw of the ten thousand things.
This Dao-abiding that can never desire is the DAao that was the origin of all things.
Focus on its subtlety; you may observe the multitude of Dao's subtlety.
Focus on its manifestations; you may observe only its manifestations.
They emerge out of the same source but with different names.
They are the same source but with different names.
These two (the source and the manifestations) are one in name only.
Yet the term "one" and "non-existence" hold different etymologies: the unity of unity and diversity.
Release your expectation of myao in order to see its subtlety.
Release your expectation of myao's name in order to know its complexity.
This tao-abiding (fei) is deep and subtle, The wall of deepness. The dark abode where subtle secrets of Tao-fei flow.
The profound is the source of many different things.
The name that is given names things is no different than the name that is giving names things.
Words without depth or naming are just words.
Words with depth and naming are profound and multitudinous.
If we would find the deep in ordinary things we must make use of words, but if we would find the surface in obscure things we must use words.
Words issued by the natural order are really natural; Words issued by the formal order are really formal.
The designation of Heaven and Earth is not valid. All terms issued from its designation.
It is through its designation that everything comes into being.
As for the designation itself, It is the Unnameable That Is Called The Mystery.
Thus, Be enamored with it and you will receive Mystery.
Forget about it and you will see the outcome.
Without desire, it is the Way.
With desire, it is the Way.
Both are the same as one issued.
They are called non-ontology.
Nontological, not within the borders of the Non-ontology.Nontology in this Non-ontology is what
Is Called the Secret.
It Is Mystery. It Is Mystery.
That which is not apparent Is called the Outer Outer.
It Is the gate of all mystery.
By Mystery We may come to the source of all phenomenon.
We may see the origin of things in the universe.
By Reason, it is the origin of all distinctions.
By will, it is the source of all distinctions.

By will, we may understand the Mystery.
The Unnameable is the source of the names of everything.
By name, it is the source of all distinctions.
By name, it is the source of all distinctions.
Yet All Things Are Named in The Fin. It Is the Portal From which Existence Exists.

IT BE MINE That Exists Which Is Exempt From The Laws Of Things That Exists Which Is The Portal From Which Existence Exists.

IT BEM The LA LA LA LA LA LA LA LA LA LA LA LA LA LA BE M E D M E D M E D M E D M E D M E D M E D M E D M E

The Mystery appears as a single being

When it was unbound, it became an being.
When it had the will, it had a mother.
All things are the grays of Mystery's ridges.
Their unity comes from the gate of multitudinous distinctions.
 The unity of distinctions is unity.
When a single being has issued, All things are merged.
When many things have issued, All are merged.
By this unity they issue from the same source.
And if they issue from the same source, how different are they?
Though it be name-less, it is the source of everything.
Names have no effect upon its mystery.
Names cause it to be called mysteries.
Temptations make it more obscure.
When one loses themselves in its mystery,
The understanding of the subtle differences within becomes clear.
And, when one receives many questions,
They begin to clarify its mysteries.

The Tao of Absolute Non-Direction is the source of all spirituality.
That which is the opposite of outer
======================================== SAMPLE 624 ========================================
Lott, who had served as White Pine's personal bodyguard, left the planet and came here. At that time, he was the spirit guiding the Great Spirit.
The Xingyi-ling of the ancestors of the spirit came out of the Great Spirit; he is the Eternal Tao.
He was in the beginning of the Great Spirit.
He is the cause of the countless Names.
He is the origin of all the things.
He is called the indescribable (Tao)
He is the cause of great marvels.
Tao means cause and effect.
What is really happening here?
It is the cause of the mystery, and the mystery is here being told.
Always seeking for the mysteries, you seek the deep within the deep;Always seeking out the obvious, you seek the obvious.
Both these emerge from the same source.They are called the same: the nameless (Nameless)
They are not named.
Nameless (Non-Names). The origin of the universe.
Names and things.
According to nameless the essence of the universe appears.
According to named (Names). The manifestations of the universe.
Both are manifestations.
Nothingness and manifestations. Nothingness and manifestation.
Existence is nothingness, manifestation is everything.
Oneness is the mystery.
The mystery of the eternally subtle is the origin of all the ten thousand things.
Heaven and earth originated the Great Mother.
From the eternal mother everything that is is born.
These two came from the same source, the principle being the essence.
Therefore they are called the same, they are known as separate.
These two are the origin of the myriad things.
Heaven and earth originated the Great Mother.
And everything that is is multiplied, as thousands things.
Likewise mother things are multiplied.
Both mother and myriad things. The same origin.
Heaven and earth originated the Great Mother.
And everything that is is multiplied. As the myriad things.
The same origin as the myriad things.
Existence is the Manifestation of the Great Mother.
Existence is the Mother. The Great Mother and the myriad Mother are one.
Beyond the boundary of the material universe is the Unmanifested Absolute.
Within the Unmanifested you find the source of the subtle.
The Nameless is the doorway to all subtlety.
Though it is deep within the depths of the depths, it is the portal to understanding.
The Nameless within the depths is where mystery begins.
By unclothed, Mystery is fully understood.
The Manifested is the Mother of all things.
Heaven and earth emerge from the same source. Both were constructed through the essence of the Tao.
Both are named, but the source of naming is different.
Both are called the Unmanifest.
Naming is the entry point to understanding all things.
If we accept the generic and identikit terms, we are left with the mystery.
That's the great insight that we can use the insight that is given in the chapter on "Unmanifest."
We still must start somewhere.
That's where the mystery begins.
That is where the door of all understanding begins.
The way is here, but where is where the mystery begins.
The Unmanifest is the Mother. The Unmanifest is the Gate to all Wonders.
All that is empty is nothing; All that is great is other; All that is wonderful is the beginning of all things.
Heaven and earth emerge from the same source; But are different in name.
They are called unmanifest.
Non-manifest is the gate to every wonder.
Cleanse yourself from all names. There is insight here.
The Unmanifest is what we would call mysterious, but it's really the Mother of all that is.
Stop being cagey and accept the Unmanifest as it is.
The Unmanifest is what we would call Mystery, but it really is the Gate to all Wonders.
You can see everything if you just give in to your fear of the Unmanifest.
Look into your mother and you see the mystery.
Look inside your mother and you see how it would look if it had a name.
A name represents the mother of all wonder.

The Way is here and beyond the Way. It is the Mystery.
Existence and Nothingness are two aspects of the Mother.
They is Tao. Tao is mystery. It's the Door to all Wonders.
If you can embrace Tao you can see the true nature of the world.
If you can separate yourself from the world you can see the illusion.
If you can see through the illusion you can experience the Tao.
The Tao is the mother of the world.
Heaven and Earth Are Origins Of The World
They Are Named
Non
======================================== SAMPLE 636 ========================================
"If you desire the Self you cannot attain to Eternal Life."
This oftentimes appeared to me to be a paradox, for it was a paradox indeed: Nameless the Self, Eternal and all-pervailing.
As Nameless and devoid of any desire I will tread the path of the nameless One.
As with the nameless One I will manifest my presence; But if desire overtank me, I will still have the appearance of an Nameless One;
For this I could call a "being" But it is the appearance and not the substance of "being"I call the Being.
And so, after fulfilling the desires that I might realize the Mystery,I still came to an end to the wonder thereof;
For the more I hide my intentions from them,The more am I always under the effects of their vim
my mind will always follow them.

"Diving in to the Deep"
makes the mind open.
Where the Deep is there is land of utter Mystery.
Where the land of mystery lies there is land where the mind may tread.
The Dao is the Dao and the Reasoning is Reasoning,
one Dao and its Reasoning, the Way that may be told, the Way that may be walked.
Thus, constantly constant in the Way, one may name the World the Way.
Thus, constantly passive in the World, one may name only the Words the World.
Neither here nor there: These are two Dao-applications of the same thing: The name that may be named the World the Name.
The name that may be named the Name: The name of the World the Name.
These two Daos, One Dao, Are one and the same, But by name they are called ways:
The ways that may be named The Name of the World the World.
Thus always constantly maintaining the Existence of Existence, By doing so One may always call the Existence the Existence.
So too, constantly maintaining the non-Existence of Existence, By doing so One may always name the Non-Existence of the Existence.
These two, Existence and non-Existence, Are essentially the Same; Both differing Only in Name. Both are Called the Tao, And are called the Gateway to the World.
The Tao can be spoken of;
The Words of the World can be told;
But both cannot be said; The Tao cannot be named; The Name of the World cannot be named.
The Name is always there: What is a name; What the world is; Where we begin.
The name which we give It is the beginning, The mother Of everything else which has preceded us; And there never is any secret that can be spoken of; Words cannot name its beginning, Mystery cannot describe its lasting.
In order that we may rid ourselves of all desire, Words, Our Way, Lies from the valley of desire.

Nameless, Consciousness takes place.
As we rid ourselves Matrixed in desire, Words, We begin, The mother Of everything else which has preceded us.
It is again and again and again That Our Will must be that;And again and again and again;That Mystery.
Nameless and free, Both the birth of all things and the cause of all wonders;
Each has its place and is a guide Which may be described as Mystery.
Naming the Mystery; Reasoning by Reasoning; It is a Way Which may be named the Tao.
The Name of the Tao: The Name of all things and the cause of all things' wonders;
Names it the Way of Tao.
Therefore, That we may rid ourselves of all desire, Words must name the Tao.
And Reasoning as well.
Naming the Tao; Reasoning by Reasoning; It is a Way which may be named the Tao.
The Name of the Tao: The Name of all things and the cause of all things' wonders;
Naming the Name: the Name of all things and the cause of all things' wonders.
Therefore, that we may rid ourselves of all desire,
Words must name the Tao.
And Reasoning as well.
The Name of the Tao; The Name of all things and the cause of all things' wonders.

These two are identical: One is the origin of all things.
Words cannot name that which Is called by a name.
And Reasoning: Reasoning and Reasoning: Reasoning again and again.
To the Tao it is forever the Beginning: To words it is the Mother of all things.
It is said of the Tao: "It is forever; it is the mother of the Heavens."
The tao can be named: But so can the sky and the Earth.
Call it Tao; There can be no mystery; it is the secret of the Secret.

Tao and its
======================================== SAMPLE 648 ========================================
A man identified by the DAO as being the source of the Awe is Tao
These names and names are for those who are beset by the dark desire.
These names and names are for those who are filled with great desire.
As Tao and Name, they are both there but different names.
The name of this Tao is dark and mysterious, so it is the Gate of Mystery.
The darkness of Mystery is a place where names can be found.
Thus, name and darkness are together. Together they form the origin of heaven and earth.
The Principle of Heaven and Earth is the Mystery within mysteries.
The Tao that can be described as Tao is just that which exists, and what is also has this sort of name. The Tao of appearance is a different Tao; it is called name. Name is what creates the multitudinous things of the world.
To Tao is the entry into the Tao of the whole world.
It is not yet evident whether the Tao which may be Tao is the Tao of names or of things; and it is not evident whether things should be things or should be things.
The Tao which we call existence is the common name of things; the existence which we call its name.
And that which we call existence is the mystery of mysteries, the door of the eternal within the eternal; the mystery and all within the thing.
For a man's Tao is the Tao of existence; for a maiden's existence is the fame the name of the Essence.

He who is free from desire gives name to the mystery; he who is filled with desire gives name to the manifestation.
The source of both is the same; the darkness and the light both spring from the same source.
And this source is unsearchable and mysterious. The Tao of the origin is the gate of all mysteries.

The name is the door to all mysteries.

The Tao of Forms is the Gate of all Names.
The Tao of Boundless Mind is the Gate of all Lust.
The Name of Consciousness is the Gate of all Lust.
The ego is the boundary of the Tao that is subtle and eternal; the mind is the boundary of the unmanifest.
The unsearchable is the door of the manifest.
The nameless is the gate of all creatures.
The name is the door of all things.

The Tao which can be told is not the original Tao; it is a name is the original Name.

For Tao is the finest name; it is the name of all that is in the world.
All things are produced by this Tao; for these there is no other name.
It is the same for the entire universe.
The mind free of desire is the gate of the myriad wonders.
The mind filled with desire is the door to the temporary.
The transcendental unity of these two is the wonderful gate of all wonders.

To be free of desire is not to know the Tao; to be fully aware of desire is to know the Tao.
The Tao which is the totality of the world is not the Tao of the things; the Tao which is trapped in particular objects is not the Tao of the entire world.
It is the case with nameless things in the world to name it; with filled things in the world to name it.
The Tao which is the Tao of the world is the gate of all conceivable things.
The Tao which is the Tao of things is the gate of the Tao which is the whole.
The profound unity of all things is the door to the inner secret of the Tao.

The Tao which can be told is not the root of all names; it is a name is not the root of all things.
It is nameable the Tao; it is not names the being; it is the being that is nameless.
The cause of the multitude is called the beginning of the Un-being; the cause of the unity of being is called the end of the Un-being. The cause is nameless the Tao; the cause of the unity is called the gate of all creatao.
The Tao which can be named is not the Tao of creation; it is a name is not the name of creation.
It is being which gives birth to the myriad things; the nature which is constant and pure is called the source of all creatao.
The Tao which is subject to desire is not the Tao of creation; it is a name is not the name of creation.
It is without any form or having any form is the unity of the Creative One.
The Tao which is sameness of substance is called the nameless Tao.
It is the Tao which can be named which is not the beginning of the creation.
The way which one applies is not the way of origin; the way which one observes is not the way of creation.
The way which can be followed in the course of things is not the Way
======================================== SAMPLE 660 ========================================
Will you have your own name, or is it given by some name that belongs to a universe of names? Are you a name or a Universe? Salvation and darkness and life flow from the same source.
My name is Nam-my-name
Nam-my son's name
Nam-my mother's name
They were named after the same source.
The same name is an endless mystery.
My words are something that I give to the world.
Words were nothing before name.
Name is the mother of all things.
The Tao that can be told about Tao is not Tao; The names that can be named are not names.
The Tao is the name given is eternal.
The Nameless is the mother of the ten thousand things.
The names are the cause of the ten thousand things.
To the one who is alone we have the beginning of things; to we who are together we have their mother.
We should both be nurtured by this unity, so we may know its subtleties.
Both spring from the same source and both are called mystery. Mystery is the doorway to many mysteries.
The Way that can be told, is not the Way.
The names that can be named, are not the ways.
The eternal in the nameless is the beginning of all things.
The name which can be called is just a name.
The eternal is the name of all things.
If we follow the eternal we should know the secrets of the world.
If we look only outward we should not see the mystery.
These two are one and the same.
Both may be known, but different names.
The mystery of mysteries, the door to many mysteries.

To call it all that ever was is not the name of it.
The nameless is the beginning of all things.
That which can be named is the mother of all things.
Therefore always desire to know what is not what
You must not desire to know it If you would know It
By leaving desires is the mother of all beings.

Tao is the Mother that is not named.
The nameless is the Mother of the ten thousand things.
The Nameless is the Mother of the ten thousand things.
Thus, one should constantly desire the origin of the ten thousand things,
And one should constantly desire the origin of the namable things.
These two, which have been from the same origin, And both are called nameless.
The name, the name of the ten thousand things.
If I name it, I have a beginning. If I do not name it, it is known.
Tao has no name. Tao has no name. The eternal is the name of all the things.
All that can be named is the eternal.
Name is the mother of all things.
Always desire to know; Always desire to know; Always desire to know.
Both are one; all is one.
Nature is one; the more it is the more it is other.
No two things are the same, But different names are called.
This is the mystery of mysteries; The door to many mysteries.
What?
Words can't express it.
The secret's real secret: that mystery Mystery's door to the many mysteries
Who can believe it, Will become an individual.
Non-conformity is not the basis of what's right.
"Name" is not the name of the eternal.
The eternal was the name of the mother of the ten thousand things.
Name is the mother of all things.
Constantly desire the mother for the things You must not desire the mother.
This is the mystery of mysteries; The gate of all mysteries.
Who can say the Tao is it's Nothingness.
Who can name the Tao is it's mother.
The nameless is the mother of the ten thousand things.
Naming is the name of the ten thousand things.
Therefore the Tao itself must be free from desire.
In order to be free of desire, one must not define what the Tao is.
Constantly desire the desire, then it becomes the mother of the ten thousand things.
The Tao itself is ever-obscure.
Underlying the myriad patterns and descriptions is the mystery.
The Tao that can be described is not the Tao.
Names are not the names of the all that is.
The nameless is the beginning of all things.
The named is the mother of the ten thousand things.
Therefore if you seek the mystery in the universe, you shall understand its mystery.
If, on the other hand, you use names, you shall only contain your own life.
Both are Mother of the multitudinous things.
Beyond all names, the great Mother.
The door of mysteries.
The Way that can be talked about is not the Way.
The things that can
======================================== SAMPLE 672 ========================================
Properly named, "one that puts aside"
Who sees the Mystery within
As the unopened gate to all knowledge
He can emerge, But only for a limited period, From the source of the multitudinous - To the center.
So, if you are the kind of person who would
Identify with spirituality,
Follow the Way that flows from its source
And then find that you were right.
These two - One, The Mystery - Are One.
Beyond the metaphysical limitations of language,
We can fit them both within the narrow cage.

To understand it, to see its mystery, You will have to put aside one's prejudices.
The egress is not the door to the everlasting kingdom.
Only understand the significance of mysteries.
Ways and their explanations may be regarded as secrets,
but spirituality can be experienced and experienced again.
A mystery, The mystery; A way, The way.
That which is transcendental is not infinite Mystery. Ultimates greater than the Mystery are the source of everything.
All mysteries arise from the boundary,From there the archthatch opens the door to myriad subtleties.
These can be defined as: mysteries beyond our understanding.
They are not metaphysical, but rather they arise from an evident reality.
It is the same here as with the other: the awareness of this apparent reality is the beginning of many things.
It is through these apparent things that experience unfolds itself.
These apparent things are the pathway that leads to realization of profound spirituality.
Where the awareness of the essence of being manifests,Where deep awareness conducts, Where the dissolution of outer perceptions takes place,
That which can be perceived as existence is not the only existence. The same is true of being and non-being.
That which is real, is not eternal. Eternity is not real. Eternal is not real.
We may see the subtle within the subtle. Through intellectual discussion we can see the subtle.
What is subtle and subtle has limits. The presence of these limits gives meaning to the subtle.
The boundaries of the subtle (apparent) is not the constant (absolute) permanent and unchanging permanent.
For a while after the universe began, It appeared to become everything. But from this came a metaphysical separation, so that both can be understood as appearance.
Beyond this is the eternal Eternal. Dynamically the two appear as the same, but their functions and nature are different.
From here we can see the depth of the spirituality; from here we can see the limits of the spirituality.
To call the spiritual state subliment is to use the term too curiositrixly and without intention.
To call it non-subliment is to use the term "reasonably."
Beyond mere reason, spirituality appears to exist.
Beyond mere being, spirituality appears not to exist.
It is paradoxical for spirituality to be spirituality, since spirituality is what is paradoxical.
The "intuitive" within the "intuitive" is not the beginning of the universe.
That which appears to be is not the true nature.
If the nature be real, it must have limits.
The unchanging must be the universe.
Both are by nature unaltered but separated.
They issue from a metaphysical principle.
Although this principle is identical, the nature of this unity is not the nature of the universe.
No more, this unity; this unity is the way of the journeyman.
No more, the union of the union is the unity of the guide.
Therefore, Always always go farther with spirituality than with mere being.
Always be ever more moderate with being; Always always be always more moderate.
It is paradoxical to treat matter as matter.
The manifestation of matter is not the true matrix.
To treat matter as a matrix is not to know the true matrix.
Non-being is not the other than the true.
Being is not the other than the true.
Therefore, the metaphysical is real.
This realness of the realness is the root of everything.
From this, humanity ascends.
From these, humanity descends.
A mystery so deep that it hardly fits within the bounds of the ordinary.
A mystery so clear as to allow of experience.
That which is profound may be walked upon; And what is clear is not the unchanging.
Nothingness the limits of the pure.
Nasence the origin of the manifold.
Having existed, it has now given place to something else.
Nothingness and having the same in that it is realness.
A different being created in the same name It is again the limit.
It is even the source of the different.
To constantly duplicate is to duplicate again.
A non-being is indistinguishable from the identical, And not just in being identical But different from it in aspect.
Having the same, it is different
======================================== SAMPLE 684 ========================================
Looking for news you can use to further your knowledge or to better express yourself in language is always a source of wonder.
What if you could use it as a source of knowledge?
Mystery solves mysteries. Gateway to all mystery.
Empty space (the domain of thinking) - the source of spirituality.
Existence (the domain of manifestation) - the mother of thought.
A mind without desire - is the door to spirituality. A mind full of desire - to the extent of insight is a observer.
The path that leads one to one's true nature is the doorway to spirituality.
To compress the universe into one particular space - becomes the mother of all cosmic mysteries.

The Tao that can be experienced cannot explain what is beyond the experience.
To experience life without desire is the key to spirituality.
To experience desire is to experience life without desire.
Therefore, it is never to experience desire itself, to experience spirituality.
Empty space, for Tao, is the gate to Mystery.
Out of Mystery, the Tao (Nature). Tao always is
Nature's door, gate of every Tao.
Non-existence is the origin of the Tao (Nature). Non-existence is the mother of the origin of all things.
Tao is always Tao.
Nature is always Non-Tao.
Heavenly and Earthy are but the manifestations of a single Unmanifest.
Free of desire, it is a portal to every Tao.
Out of Desire, it becomes the source of all Tao.
Although non-existence, Nothingness is the source of the Tao.
Release your desire and it becomes the gateway to the Mystery.
The Way cannot be said. The Secret cannot be told
that which can be named. Mystery cannot be told. The Origins of Nature were not told -
They were told. Mystery, the origin of Nature. Mystery is the doorway to all mystery.
The Tao that can be told is not the Tao that can be known.
The words that can be spoken are not the words that can be said.
Having no desires, we should have knowledge. Having desires we should have things.
These two things (they) are the same; they are the source of the ten thousand things.
The Tao that can be spoken is not the Tao that can be thought.
The name that can be named is not the Name of the Ever-Deep.
Without desire, you are the source of the universe. Constantly having desire, you are the cause of its development.
Both are called being. Without duality, you can sense it is dark and mysterious; with duality, you can sense it is clear and bright.
Both can be perceived as that by naming them different, the source of the ten thousand things.
These things are called the ten thousand things, They are the constant; constantly constant, it becomes the source of the ten thousand things.
The Tao that is expressed through words is not the Tao of the Tao.
The invisible is the door to the mysteries.
The apparent is the path to the marvels.
By constantly viewing the apparent we witness the wonders.
When observing the apparent, we sense the wonders.
Both are manifestations of the same source; that source is the gateway to all wonders.
Empty space (the domain of mind) is the doorway to all truth.
Existence (the domain of body) is the doorway to all illusion.
Both allow us to observe the subtle essence of existence; separate from us and we observe the appearance of existence.
These two experiences are both explicable by the same source.
They are therefore called mysteries. A mystery is not a set of other mysteries; it is a container.
As it unfolds, it leads to all knowledge.
Unopened, it is an entrance to the obscure.
Attachment is an entrance to the clear.
With longing, it is an entrance to the clear.
Both are ways through which the world is given to us.
Empty space (the domain of thinking) is the gateway to all wisdom.
Existence (the domain of perception) is the door to all understanding.
Empty space represents that which is hidden; Existence represents that which is known.
To the source of unity we can look with clear perception. This unity is the mother of the ten diverse things.
Having been shown these different aspects of the same source, we can use it as an item of knowledge.
Out of unity we can use it as the container. In unity, it represents the outer light.
With its depth we can sense the nature of the darkness. Through this darkness, darkness and darkness. By pairing, darkness and darkness.
No wonder is produced by such separation.
No wonder is produced by such union.
Mysterious is the absence of recognition.
Full of mystery is the appearance of unity.
Empty space is the gateway of all mystery.
Existence
======================================== SAMPLE 696 ========================================
What is Deeper Consciousness?

The Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Being can be pointed out and pointed out. It is Dynamically Moving. Dynamically it changes. Dynamically it becomes Dynamically Moving. Dynamically it is the Mother of all Dynamically Moving Things. Dynamically it is the Mother of the Collective Universe. Dynamically it is what gives birth to the Collective Universe. Dynamically it is the Mother of all Consciousness. Deeper Consciousness. Deeper Consciousness. Deeper Consciousness. Deeper Consciousness. Deeper Consciousness.. Deeper Consciousness. Deeper Consciousness.. Deeper Consciousness.
When the Collective Dynamically Moving Dynamically Moving Dynamically There is a Collective of Dynamically Moving things Dynamically evolving Dynamically. Collective Dynamically Collective Collective Collective Collective Collective Collective Collective Collective Collective. Collective Collective Collective Collective Collective Collective Collective Collective. Collective Collective Collective Collective. Collective Collective Collective Collective, Collective Collective Collective, Collective Collective Collective, Collective Collective Collective Collective Collective, Collective Collective Collective Collective Collective. Collective Collective Collective. Collective Collective. Collective Collective. Collective Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective.. Collective. Collective. · Collective. Collective.. Collective.. · Collective.. Collective.. Collective.. Collective.. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective.
Reaching a Collective Depth is called being the Collective.
A Collective Depth is called being the Collective.
Being the Collective is Being. Being. Looking at Being is Looking at Being. Being is Looking at Being. Emptied of desire there is nothing but being. Free of desire there is only desire. Always wanting there is no return.
The Tao that is constantly emerging is the Tao of origin.
The Tao that is constantly evolving is the Tao of development.
The Tao that is constantly evolving is the Tao of the Past.
The Tao that is constantly evolving is the Tao of the Future.
The Tao that is constantly evolving is the Tao of the Past.
The Tao that is constantly evolving is the Tao of the Past.
The Way that is evolving is the Way.
The Past that is evolving is the Past.
The Past that is evolving is the World.
The way that has not been known is not the Way.
The path that has not been trodden is not the Path.
The wise man has not reached the gate of wisdom.
The world is great and bright but small and dark.
There are nameless things and all that is unappreciated.
All the things that are known are the domain of nameless things.
The name that is used to express the world has no name.
The name that is used to express the world has a name.
The world has no names, for it is without name. The world is called great and dark; the dark is called the gate.
The sky that is sky and is the gateway of the heaven is the World.
The sky that is sky and is the gate of the heaven is the Dao.
The Dao is the Tao. The Tao is the Dao. The Dao and the world.
The world and the world and the world and the world and the world.
Existence beyond the world is the door to the Dao.
Existence after the world is the door to the world.
Everything that exists after the world is the Dao.
Therefore by understanding the Dao one should eliminate its manifestations.
Everything that exists after the world is manifestations.
Therefore by understanding the manifestations one should eliminate their causes.
 The Tao that represents the world is called the mother of all things.
The world that represents the world is the mother of all things.
All things are born from the world but their mother is beyond the door.
The gate that leads to the Dao is the mother of the Dao.
The Dao is the Mother of All Things.
The Tao that speaks is the mother of all things.
The Tao that speaks is the mother of all things is the source of all things.
All that is is what comes from the Dao; all that is is what comes after.
There is the Tao that is constant in source; and every Tao which is constant in source is called the mother of all things.
The Dao that is constant in source is constant in source; the Tao which is constant in source is constant in source; the mother of all things.
The Tao which is constant in source is constant in source; the Dao which is constant in source is constant in source; the mother of all things.
The constant Dao is constant in source; the constant source is the source of all things.
Existence is the Dao of
======================================== SAMPLE 708 ========================================
The last name of the mother can be known by many names.
When we seek, we will find hidden things.
When we look, we will see things.
The names of things' names are not the names of the creator.
The creator is not found in the name of the creator.
The name of the creator is the name of the nameless.
The names of things themselves are the names of the nameless;
Thus, I tell you the Way, the wonderful Way.
When a man strips himself of earthly things,
He will find the root of everything.
When he begins to understand the subtlety,
He will return to the outer world.
The taming of the tamed is the beginning of all tamed things.
The possession of the One beyond the distinctions is the basis of all things.
Follow the dissolution, you will be enamored of the unity.
Follow the union, you will hide your true nature and perceive its effects.
These two contain the same essence but are differently manifested.
They are the door to the mysterious.
He who puts aside the earthly life within himself has not yet reached the door.
He who puts aside the earthly life around him has reached the door.
These two, being different, have the same ground, and spring from the same source.
They are the sameness of the deep.
He who puts aside earthly desire and desireless desireless ones are free from fetishes and mother-complex.
He who puts aside earthly desire and desire and mother-complex has reached the door.
Thus the Tao that can be described is the Tao of the Door.
A Tao which can be described is not the constant Tao.
A constant will change, always existing.
Being constant is not constant.
There is no constant beyond which things happen.
Being constant exists in things so that they happen.
It is these two that I call fixed and what you call develop.
The constant and the constant, they are the same.
The constant is what is constant and the constant what is constant.
This constant exists while it exists so that we know and something else exists.
This we call constant and this we call develop.
A constant and a constant, they are the same, but only when we would think of the constant will we think of what is constant.
These two, though constant and distinct, are close to each other. They are always more constant and more distinct than other things.
They may be used to name, but names are limits.
They contain what is unity so that they are not bound by their unity.
By this unity we can name them.
The name I use is the name of the constant.
He who acts rationally, cherishes the unchanging.
He who is passionate, cherishes the unity.
The One and the Many are different, but their aspects are constant.
Their unity is constant, and constant unity. These two are unchanging, but unchanging unity is constant.
A process which is constant is called the unchanging. A process which is passionate is called the unchanging.
The Tao which can be described is the Tao of Nothingness.
The Tao which can be described is the Tao of Reality.
Thus, I can be without fear of the Tao, because I am without desire.
My thought is constant, because it is constant in Tao.
Thus, I can be without desire of the Tao, because I can be without desire of the Tao.
The Un-Essence is constant, because it is constant in the Un-Essence.
As the constant goes on increasing, we see the Un-Essence as it really is.
The Un-Essence becomes constant, because it becomes constant when we approach it from the other direction.
These two seem constant because they are constant in what they are not.
These two seem constant because they are constant when we approach them.
Both constant and distinct, constant and distinct.
This constant becomes constant when we approach it.
It represents a moderate transformation from constant to distinct.
This may be regarded as a moderate transformation of what is constant.

In particular, this constant tends towards that which is constant.
The constant is constant here. Tao exists as it exists.
Tao is constant. The un-Essence is constant.
The un-Essence is constant. This represents the constant.
Therefore: Existence is constant. The Un-Essence is constant. The Un-Essence is constant.
This represents the constant. Existence represents the un-Constituent. The Un-Constitution is constant. The Un-Creation represents the constant.
These two seem constant because they represent constant. Their distinction (concentration) is constant. This constant represents the constant.
Thus: These two may be regarded as one issue.
These two issue may
======================================== SAMPLE 720 ========================================
The Israeli Ministry of the Interior issued a statement issued to clarify that the designation of individual names in the name (gen) may not be followed in order to refer to the origin of a collective name.
DA (The) name is to be regarded as the mother of the collective names.
DA name (the Mother) is the mother of the ten thousand kinds of Heaven and Earth.
DA Name (the Mother) is the mother of the ten thousand kinds of the ten thousand Names.
DA (And) When one names DA, one names the origin of heaven and earth,
DA (And) When one names D, one names the ten thousand kinds of the ten thousand names.
DA (And) (When one) names DA, one can name the mother of the ten thousand kinds of the ten thousand Heavens and Earths.
DA (And) (When one) names D, one can name the mother of the ten thousand kinds of the ten thousand Heavens and Earths.
This Kosmos (way of thinking) of the Tao Te (Tao) cannot be dispassionately apprehended and ascribed to the Kosmos.
Whoever conceives of the Kosmos of the Tao Te as the Kosmos will not be able to perceive the Unmanifested (the Tao Te)
If the Kosmos of the Tao be considered the Unmanifest, it is the source of all things.
Therefore, whoever desires to dispense with the desire, I call the Mother of all things.
Whoever, to dispense with desire, I call the Te.
Therefore, My whole being is called the Te.
Dedication, devotion, how constantly
All things are brought under the Heavens and Earth.
Mood, form, everything depends on its Merit
To understand Tao, one must know how
To perceive the Tao - one must view through
The means of vision reveals the hidden and unformed.

The Way (Tao) of great emptiness is the gate to the deep;
The Way (Tao) of the great is the mother of the greats.
Desire is to the Primal Way the mother of the ten thousand kinds of Heaven and Earth.
Desire by origin is the mother of the ten thousand things.
Desire without intention is the mother of the ten thousand things.
Therefore constantly constantly rid yourself of desire - right view will be the mother of the ten thousand things,
And again constantly rid yourself of desire - right view will be the mother of the ten thousand things,
Thus understanding the Tao is the door of all things.
The Way (Tao) of great emptiness is the door to the unfathomable.
The Way of great is the mother of the ten thousand kinds of the Heaven and Earth.
Desireless, free from desire and longing is the Source of all things.
Desiring, constant, is the Mother of the ten thousand things.
Therefore constantly dispassionately observe the Tao;
And constantly yearn for the Way;
As they develop a desire for one other, they are called the same.

The same, tenfold, each of the ten mysterious Essences being the origin of Heaven and Earth.
Therefore, if by constantly observing oneself one strives to realize the wonders of the Tao, one will be able to gain entry into the Secret of Heaven and Earth.
The Tao that is hidden in Heaven and Earth is the Tao that is inexpressible to the Way, the Tao that is known through the Tao.

Tao is the Way that frees the door to the door of the Tao, and doorway to all mysteries.

[To be] dispassionately.

(To be) passionately.

All of us desire to know Tao.
Tao is the Great Mystery in the center of the great.
Dao is the mystery of the Great.
Way is the gate to the myriad mysteries.
Tao is the Way.Tao is the Mystery of Mysteries.
Way is the gate of the true entry into the World of Wonders.
[The Tao is] our essence; Way is our mother; name of the origin of heaven and earth.
Desire to see the essence of the Tao; desire to look at the mother of the Tao.
Descend through this Enigma to the Path of true Light and Salvation.
"By abstaining from desire one may see the wonderful origin of Heaven and Earth."
"By having desire, one may experience the greatest mystery of the Tao."
"Two things, the Tao and the Dao, Are the same in origin; Wayless and clement, They are the mother of Heaven and Earth."
"Beyond desire and desire's bounds,
By devotion, One may gain entry into the Tao."
"We may say that the Tao is the principle of the world; If we say that it is the mother of the myriad things.
Yet
======================================== SAMPLE 732 ========================================
Alternative name: Taode and various antecedent names
It is said: "He who is the origin of the universe began the universe."
He who is the origin of the universe has experienced experience.
He who sees the hidden is different from the known; he who knows the hidden is different than the known.
These two are called the Emptiness (Emptness being the door of all Wonders)
The Tao that can be described is the name given to the Tao beyond all names, the deep Tao beyond the sense-volution of the tongue.
The Named is a name which serves as the gate to the subtlety; the Unnamed is a name that serves as the gateway to the most profundities.
Having named it, we have reached the limit of the manifest.
The Tao that can be named is the origin of heaven and earth; the Name which can be named is the mother of the ten thousand things.
Thus, if we are open to being, we find the mystery; if we are cage to being, we are made of stone.
When a Tao is so named we should see its mysteries; when so named, we should see only its manifestations.
The Way that can be talked about is not the real Way. The name that can be named is not the real name of Heaven and Earth.
Nameless, it is the origin of the ten thousand things.
Named, it is the mother of the ten thousand things.
When we speak of things as though they were free of all desire and passion, we are really naming them.
When we speak of things as though they were ever free of desire and passion, we are really naming them.
These two are the same.
Although we would say they are separate, they are inseparable in all things.

This separation is a source of all mystery and bliss; this unity is an ever-present cause of all enigma.

Having names we can't see its mysteries. Having names we can see its manifestations.
They are the same; though they are differently named, they are the same.
This is the Mystery; this realization is the brightest.

In the darkest darkness, the Dao can be found.
In the brightest of all the Daos, there can be no darkness.
As the Tao-state of free mind, it is where there is no desire.
As the state of boundless desire, it is where there is no desire.
Each of the two is of great benefit. Together, they are called the Tao.

Dao (way) is given differently in Tao-chih by Tao-chih.
Nameless, it is the origin of the ten thousand things.
Named, it is the origin of the ten thousand things in things.
And,I declare the origination of the myriad things;Truly I declare it to be the mother of the ten thousand things.
Non-abiding, such as is the way, it is the gateway to the Tao.
Having been named, it is the cause of the ten thousand things.
Being named, it is the cause of the ten thousand things.
The Nameless (subdued) Way is the Way through all mysteries, the Eternal of mysteries.
He who conceives the Tao into an enduring conception is not to be brought into that of the other; He who regards the Tao according to transient desires he is to be brought into the state of the Emptied One.
He who desires the world and becomes aware of its multitude is not to be brought into the state of the Emptied One.
He who is not aware of these things and so becomes aware of them is indeed the Emptied One.
The Nameless Way is the way of no-one, the Way of the Profound.
That which is known by the multitude, the Way of the Profound.
That which is known by one who has no desire and is free of desire. The Gateway of the Profound.


The Way is none but the way of The Way is none but the Way of the Profound.

He who puts aside passions and desire receives the wonder of the Way; he who puts aside all desire and receives its limitations.
There is great in the Way if it is followed by those who would become the Profound, There is great in the Profound if it be followed by those who would go beyond it.
The Way itself is the mystery of mysteries, The Subtlety is the mystery of mysteries.
Hence the One who is the pure in heart regards the subtlety; Those with desire regards the profoundness.
We are free from the will, We are guided by the Will.
But their Is the wonderful Excedent Of the Ultimates of the One.
We see it indeed as many things Are distinct; Through blindness blindness and blindness The One is everything it seem
But
======================================== SAMPLE 744 ========================================
On Dynamite: Where Dynamite Goes to Die

In a place where Dynamite is mute, there can be a place where Dynamite is loud.
Founding this world. Dynamite serves to extend the limits of human comprehension. Dynamite serves to extend the limits of the universe. Dynamite may be a source of wonders, it is the mother of creation. Dynamite may not be a place. Dynamite is a gateway.
The Tao that can be told is not the eternal Tao.
The Tao that can be said is not the eternal Tao.
Words used to talk of the Tao.
Words given to describe the Tao.
The name given to the Tao is the name of nothingness.
To speak the Tao is to speak of the without.
To talk the Tao is to talk of the within.
These two cannot be separated.Nameless and Named are the same.
Myriad names are but the tao's manifestations.
To realize the tao is to realize the Mother Nature.
To see the mother Nature is to see the Absolute.
Unity is the quality of the Absolute
Unity of the Absolute is the mother of all things.
In order to gain entry to the Absolute, one must pass through the Gate of Names.
To gain entry to the Mother of all things is to gain entry to the Gate of Names.
That which is named after, must also be namable.
That which is called after must also be namable.
Therefore, Before the world began, it was called Heaven.
Therefore, after the world had existed, it was called Earth.
The Heaven which is nameless is the source of the world.
The Creature which has a name is the mother of all creatures.
Since the Creature which has a name is the root of the ten thousand things,
Therefore, it is the Way that we should follow.
Heaven and Earth were called the same when they had originated, yet before they were created, Heaven was named after the Earth.
The Earth was nameless even then and is so named so that we may see its wonderful work.
These ten thousand things are the portal through which the myriad Manifestations flow.
Thus, heaven and earth both originated from the same source but after they were created, they were given names.
As the source of Heaven and Earth both, they were named after the Name.
Nameable, but source of myriad creatures.
In the valley of the ten thousand names, one will find the door of the Tao.

The Tao of the Tao is the gateway to all existence.
From names we enter the Tao. From nameless we see the Mystery.
The subtle, the obscure, and the silent are all one. The one is the Mother of the myriad.
It is through the unity between them that we can approach the Feminine of the Divine.

The Tao of Tao is the way of all beings.
Name is the door to no-thing.
From name all things arise.
As the Mother of all things, you should not look for names.
Tao and its manifestations are within the root of the universe.
If we look for names, we only see the surface;
Heaven and Earth are the manifestations of the root.
Unite them and they emerge.
The mysteries of the Tao are the gateway of all wonder.
The Tao that can be told is not the eternal Tao.
The name that can be given is not the eternal name.
The name that can be spoken is not the eternal name.
The Tao that can be named is not the eternal Tao.
The Tao that can be named is not the eternal Tao.
Words are the mother of the myriad things.
Words cannot express the multitudinous.
Therefore, one may speak the Tao within me.
I may not speak the Tao; and together we may not speak the Tao.

Desireless, one may tread the ten thousand ways;
Desperately, other may tread the ten thousand ways.
No pair of desires is able to name the Tao of the Tao.
No name is able to name the manifestations of the Tao.

Empty of name, we perceive the Eternal.
With name, we are one with the Eternal.
Two things without distinctions are identical.
When they are merged they become the womb of all creation.
A vision to discover the Secret of the Universe is difficult,
A vision to perceive the Mysteries of the Cosmos is deep.
The objective and subjective aspects of existence are one.
These two are separate but, once recognized, they arise as one and the same.
Both are of profound significance and contain many of the oldest mysteries.
These two emerge as things of great cosmic significance.
We all experience these two differently.
They are therefore both subject to the same observer.
They emerge as ways and manifestations of an eternal spiritual essence
======================================== SAMPLE 756 ========================================
The invisible continuum is an ever-changing reality.
If you look out, you'll see the ten-stigmode within the ten-stigmode.
If you look in, you'll see the ten-divisible within the ten-divisible.
Both these are mirrored within the ten-divisible.
These two become the ten-divisible.
Therefore the Tao of the Tao of unlimited versatility is a Tao of individual excellence,
Yet on the way, the great Tao tends to be obscured.
Reaching within Tao you will see its limits.
Always seeking the Tao of limits, you will always realize the boundaries.
These two are the same, but different names for the same: "Gate of the Gate of the Gate of the Gate of Matrix Of the Gate of the Gate of Matrix Of Matrix of the Matrix of the Gate of the Gate."
(Dao) It can be described with words. Yet it is not a natural sound.
Words cannot express the source of this source.
Words have given us a name. Words are not the source of the source.
It is always the case that something may be called Tao.
Tao can be described but is not an absolute thing.
Nothing is no longer something.
Nothing can be no longer.
Everything is no longer nothing.
A principle which is no longer something is no longer something.
The same applies with things.They have been both something and nothing.
Nevertheless they have an even greater significance.
This significance is the source of all mystery and spirituality.
Tao can be spoken of as objective.
Only something can be objective.
Nothing is objective.
Everything is objective.
Tao can be expressed as "permanent."
Only "permanent" can be expressed in the ordinary sense of "permanent."
Nothing is unpermanent; everything is unchanging.
Tao itself is unchanging; objective reality and its objective manifestation are inseparable.
Tao can be expressed in terms of "permanent."
That which can be expressed as "permanent" is no longer something.
Everything which can be expressed in terms of "permanent" is no longer something.
Tao in its true and unchanging state becomes everything that has been named "everything" - and hence is called "permanent."
Tao can be expressed as "fixed."
Only "fixed" is an objective principle.
Everything else is not a "fixed" thing.
Tao cannot be fixed in this sense.
It is no longer something. It is called a fixed thing.
Tao is unchanging; this it is called "fixed." What is unchanging is the mother of all the different things.
Tao is the container of the essence of all things; everything is a part of it.
Tao is the beginning of everything; things have no right but to try to make it seem real by labeling it as real.
Only things can be described as "in-there"; everything else is a part of it.
Tao cannot be described as "inside-out"; everything else is a part of it.
Tao is the mother of the ten-edations; everything has no right but to talk about it as real.
Tao is the cosmic mother; everything is just a part of it.
Tao is the cosmic mother of the ten-edations; everything has no right but to talk about it as real.
Tao is the cosmic mother of the ten-edations; everything is just a part of it.
Tao is the outer container of the essence of all things; everything has no right but to talk about it as real.
Tao is the outer container of the essence of all things; everything has right but no right of entry.
Tao is the enduring source of all things; everything has right entry but no right entry.
Tao is the cosmic mother of all things; everything is individual.
Tao can be told (reasoned) using names
Tao cannot be told (reasoned).
Tao can be expressed (reasoned) using names.
Tao can be shown (not shown).
Tao is the unmanifest; everything is ordinary.
Tao is the mother of the ten-edifications; everything has cognitive power.
Tao is the eternal; everything is individual.
Tao is the unchanging being; everything has cognitive power.
Tao is the nirvailing quality, and the unchanging of the myriad things.
Thus non-Dao becomes Dao, and Dao becomes non-Non.
Thus non-Dao reveals Dao, and Dao reveals non-Non.
Tao manifested reveals Dao manifest.
Thus Dao is the unchanging and the unchanging of the myriad things.
Tao is the mother of all beings; everything has cognitive power.

======================================== SAMPLE 768 ========================================
When is not to be abstruced; When we cannot refrain from it; When we habitually look upon the Dao.

When these two are in complete unity we can approach them.
However, where the Dao appears different, we find its ways.
The way that is clear and unobstructed is the beginning of the hidden path; The path of desireful and the way of Dao that is clear and unobstructed is the path to the hidden path.

If you desire something then find its secrets; if you find its ways, you will find its way.
So to pursue the secret through the door is not right but to harbor it through the door is right.
These two are not identical but they have the same beginning.
So look within and look out; look within and look out.
Treat this together in order to anticipate the mysteries.
The Tao that can be spoken of is not the same as the everlasting Tao.
Beyond the outer bounds of the world there is something dark. It is the land of the darkness. The gateway to the dark is the gate of all things.
The path of the Tao that can be walked is not the path of all the ten thousand things.
No gate can open the door to the ten thousand things.
A way that can be walked is not the Way of All Things.
No gate can separate the things into two kinds.
By constantly attempting to make something into something we experience change. By constantly desiring to experience change we observe it.
In the domain of the myriad things we find the source of transformation; In the domain of the countless things we find the door to freedom.
When we are free to observe, We look upon the Origin of the Tao. When we are bound by desire, We can only witness the Portal of Dissolution.
The Tao we use to conceptualize and name Is but the outer shell. The Tao within is the mother that gives birth to everything.
The ten thousand things are other things -fixed and unchanging. Before the Tao began they were called ten things -fixed and unchanging; But after the Tao they have become ten things -fixed..
Their true nature is called mysterious. Mystery and the mysteries Are the dawn of all birth.
How can I use words to describe the wonder and wonder of the Tao?
Words can only express how difficult the Tao is for me. Before I began to view it, I was alone.
As I began to view it, other people began to view it. Words have no other meaning.
It is better that words have no meaning.
When a person observes the Tao, he begins to see the mystery; When a person observes other people, he observes the manifestations.
Observing the other is what generates the Mysteries.
The mystery of the Tao can be viewed with the eyes of a free spirit. The Tao can be experienced with the eyes of a trapped soul.
The Tao that can be described is not the same as the infinite Tao.
The names given to things were not the names given to Tao.
We can define the origin of the world into ten different words.
This limits us in understanding the origin of the universe.
When we look at things by using the terms of the created universe, we see only the surface of the development of the universe.
When we look at things in their natural state, we see the process by which things emerged.
These two aspects of the creation make up the source of all phenomena.
Therefore, even if we look at the world in the natural state, we are free to see other aspects of the creation.
The Tao that we can talk about is not the same as the Eternal Tao.
The name given to things was not their name.
Nothingness existed before things existed.
Beyond the outer shell of things, there is the essence of things.
Tao that can be experienced is not the same as the Eternal Tao.
Names are given to things so that things might be known.
Tao is not the same as the Eternal Tao.
Names are given to things so that things might be known.
Tao is the same as the Eternal Tao.
Names are given to things so they may be known.
Tao differs from the Eternal Tao because of its forming.
The Eternal Tao is the whole process and is the "origin" of all things.
Names are given to things so they may be known.
Tao differs because it originated the Beginning with known and unknown things.
This begins with the name of things and in this way reaches out to experience the origin of things.

These two aspects are indistinguishable.
They are named together but when you try to look they look different.
Yet they are the same.
Together, they are the way.
They are the gateway to all way.
It is through this gateway that all beings can realize the Way.
The Tao that we can talk
======================================== SAMPLE 780 ========================================
The depleting state is characterized by the absence of experience.
However, experience is also the source of experience.
That source is the source of experience. The experience can never be experienced.
The state of a free being
The embryo of desire.
The mother of desires.
A desireless being
The mother of desires.
The two are identical.
But they are not the same.
They emerge out of the same source.
They are distinct.
They are separate but, when viewed together, are the same.
This comes out as an enigma.
The enigma is the gateway to Tao.
The Tao that can be defined as Tao is the Tao that is always unknown.
The world that can be described as the world is a world which has no beginning.
Beyond the boundaries of the world, things can arise.
Beyond the limits of things, people can emerge.
Families can emerge. These two emerge because of their different source.
The source of these two is the same but it is what distinguishes them is the cause of their separation.
It is as if they were from different things. But, the source of these things is the same.
This same source is said to be the source of everything else.
This sameness is referred to as sameness, and even more so, it is referred to as sameness.
Though they are things in themselves, they are referred as such.
They are said to be the source of the ten thousand things.
These ten thousand things are called the source of every name.

A thousand names may be used to describe the universe.
They may use the name "existence" to describe the operation of the universe.
The operation of the universe must be known as the name "existence".

This operation is known as non-existence. The operation of the non-existence is called existence.
In the dark, the universe begins.
In the bright light, the universe becomes the mother of everything.
The Tao that can be spoken is not the Tao of the world.
The world cannot be spoken of.
The world cannot be named.
The names are a furthering of the world.
As the mother of all the names.
The Tao that can be defined as "Tao" is not the real thing, the eternal Tao.
The name that can be named is not the eternal name.
The mother of all the things is called Existence.
By being named, one becomes Existence.
The Tao beyond this is beyond name.
Tao that can be described as "Tao" cannot be the eternal Tao.
"Tao" can be defined as "nameable." That is, it cannot be the eternal Tao.
Since "Tao" can be used to name "thing," then it must be the Eternal Tao.
Therefore, "thing" can be defined as "subject of the metaphysical constant Tao."
This being is the root of the many things.
Tao is not the Tao.
Tao can be named.
No longer called the Tao.
Tao is ever-apparent.
The world is no more.
Tao too must be the subject of the metaphysical constant Tao.
Non-Tao the eternal Tao.
Tao can be named.
No longer called "Tao."
Tao is ever-apparent.
The world is no more.
Tao too must be the subject of the metaphysical constant Tao.
Non-Tao the eternal Tao.
Non-Tao always becomes the root of everything.
That which is called Tao is not the source of all creation.
Tao may be spoken of as such; but this cannot be the lasting essence of Tao.
Tao that can be named as such is not the enduring essence of Tao.
Tao is the Eternal Essence. Without the Eternal Essence, is the mother of all creation.
Tao cannot be spoken of.
Tao cannot be named.
Tao is the Mother of All Things.
So, forever without a name, it will be known as Tao.
Tao can be named.
No longer known as Tao.
Tao may be named.
Tao is no more.
Tao is the Eternal Essence.
Has a name. Is not the source of all things.
Tao may be named.
Tao is not the source of all things.
Tao may be named.
Tao is the root of all things.
This naming applies to both the source of everything and of the Nothingness itself.
Tao as it is called is never again the source of all. The Named is such that it is the Nothingness of all. The Name cannot be the source of Tao.
Tao cannot be named.
Tao is the source of everything.
Tao cannot be named.
======================================== SAMPLE 792 ========================================
The MOU that is issued by a collective will be one that the individual will always be at a stand-by. It is this "parry" that is used to denote the unity of the Collective Will, and not "separation" from the Collective Will.

The Rulers, constantly and constantly maintaining their will. Their Will is without boundaries.
Free from constant effort, their Will is limited. Free from constant effort, they are one.
Desired but limited, they are in themselves fully two.
With desire yet again limited, they are one.
As being and desire, they are two.
One yet quite different in nature.
Truly a circuitous road. The way that leads is the same. The different names are used to denote this
the same, the different names denote its diversity.

Desire cannot be conquered by desire.
Desire is the starting-point of activity.
It has no fixed name.
It may be known as desire.
It is known as the outcome of activity.
It is called by the duality the distinctive activity of the universe.
The Unbecoming is the source of the Collective
Surpassing.
Having no fixed name, it is the fetal
Constantly being worn, it becomes the totality.
The Collective is the manifestation.
The Collective is the beginning of the Collective.
Desiring it not, it is the source of the Collective.
Desire the Collective is not.
Not wanting it, it is the source of the Collective.
Desire it not, it is the Collective's birth.

The Collective then becomes the Collective, the Collective then the Collective.
The Collective is the limitation of the Collective.


Therefore, in its mystery, that of mysteries, the Door of all mysteries.

-Tao-

Original Tao can be expressed in Tao-Words can be expressed in words. Dynamically expressed, Tao is a blank. Dynamically expressed, Tao is a map. Dynamically, Tao's map isn't a map. Dynamically it is the same. Dynamically, we can use language. Dynamically we use an understanding. Dynamically we use a construction. Dynamically we can go deeper into the mysteries of Tao. Dynamically we can divide Tao into countless fragments.
Original Tao is more mystical than any sort of spirituality. Integrity is more mystical than spirituality. Integrity is a gateway to otherness.
Way is a doorway to otherness. Gate is a doorway to otherness.
Way is the entry of otherness. Integrity is the portal to otherness.
Dao that can be talked about is not the real Dao. Words that can be spoken are not really the words.
That that is the doorway through which other things pass.
All that is. But it is not the constant.
This constant is the way, the true path.
All that is not true, the doorway.
It is the road that leads beyond the door of the world.
Way is the way to the spiritual path.
Words are not the way. Words are not the way.
They are not the way. They are not the path.

They are not the constant. They are the door of other things.

Way is the gate of other things.
Words are the door to other things.
All of it is uncharted. It is the door to realization.
Nailing it to the wall is not the real door.
Thing that can be talked about is not real. Thing that can be said is real.
That is the door to innermost depths.
Way is the way to the outer world.
Words are the way to the outer world.
That is the gate to innermost depths.
Naming things is not the real way.
Thing that can be named is not the real thing.
That which is can be othered.
You can only see the outer into the inner.
No farther separation is required.
Since it has been hidden in darkness.
You may call it the door of darkness.
Darkness is the gateway to the outer world.
Way that can be followed is not the true way.
Words can't always tell the true way.
Way of talk is just that other way that we use to tell other things.
Path is the right way. Path is the right path.
The way which can be followed is not the true path.
That which can be told is not the real truth.
Mysterious is the gateway of the Way.
Naming things is not the real way.
Thing which can be named is not the real thing.
That which is hidden is the threshold of the Gate of the gate.
Way which may be spoken is not the truth of the Way.
Words that can be spoken are not the truth of the world.
Non-
======================================== SAMPLE 804 ========================================
My name is Ms. Merial, and I am a wizard. I can speak with magic.
Not that magic can speak. Words cannot speak magic.
Words are an illusion of spirituality, and magic is an illusion of spirituality.
My magic is real, and it gives its name to the nameless spirituality.
A way to be Tao, isn't it? Tao is the way that can be found, and not the way itself.
My magic can't be known; magic can be named.
Names are what can be known.
My magic can be known. My magic is not known.
My magic can be known; My magic is unknown.
My magic can be known; My magic is unknown.
Nameless is the source of magic.
My magic that can be known is magic that can be known.
My magic is not a name. A name for magic is the mother of all names.

The Tao can be said; But not the way that can be told.
That which can be told is not the way that can be known.
The Tao has no name.
Names can be used for magic;They are not magic's source.
My magic is the seed of magic.
Only naming can bring magic into being.
It is the Tao that can be spoken of;Not the root of magic.

The Tao is the Gateway to Heaven and Earth.
Words cannot express the Tao.
The name can be used to describe it;
That's not a name. The name is a construction.
You can't describe the Tao.
My magic is the essence.
Words cannot describe it.
The name is a construction.
You can name it.
My magic is the key to the door of Heaven and Earth.
Tao without names reveals Tao.
Name with names reveals construction.
The Way that can be shown is not the Way that exists;
The way that can be named is not the Way that exists.
The Essence within is called the Mother.
The Mother is not named.
Naming is the doorway.
Only by naming can the journey be followed.
Nothing is reached if without names.
Nothing reached by naming would be
the way of experience.
The Way can be said to be simple; But its ultimate end can be known Only through a Mystery:
A Mystery of Mysteries has the origin of all Names.

The Tao that can be shown is not the Tao of the Eternal.
Names are only words to describe the essence of the Tao;
For the essence is not named; The Name is an alteration of the essence.
The "Name" is a construction, and not the source of the Un-
In-Thinking: Through Mystery, The Way may be reached.
The Name, though a construction, is the gateway to all understanding.

The Tao cannot be described or named; it is the beginning of the world.
Names are all that can be applied to the Tao.
The Tao can be experienced if one can focus his or her mind on the Tao.
Tao that can be described and name is not the constant Tao.
Names are all we can use to describe the constant Tao.
The Tao that can be experienced is not the constant Tao.
Names are all we can use to describe the constant Tao. The Tao that can be experienced is not the constant Tao.
Heaven and earth are the "feathering of the Tao" (Arya) (v.A) (v.A)
The name is a construction.
The unmanifest is the name of the origin of heaven and earth.
Infinity and emptiness are the names of the first profundities.
Tao that can be described is not the constant Tao.
Names are all we can use to describe the constant Tao.
The constant is the beginning of all things.
Naming it soaks up the entire deep.
Naming things with names restsates the beginning of all things.
The natural world is only an alteration of the original Tao.
It is considered a "thing" if it is primarily regarded as such; "complex" if it is primarily regarded as a construction.
Naming it soaks up the entire deep. Naming things with naming restsates the origin of the universe.
The individual is a division into the diverse parts of the Tao (OR the essence).
One whose pure understanding of the Tao leads him toward deep comprehension is called an "emissary of the Tao" (Mao called it the Mystery; Tao the Mystery; Tao alone the Essence).
The nameable phenomenon of the Tao is the beginning of the universe; the nameless is its mother.
Tao that can be named is not the true Tao. Names can be used to define it; not the root of the universe.
To be completely named is to be part of the source of the universe
======================================== SAMPLE 816 ========================================
From Infogalactic: the complete Gateway of all Life
The Cosmic Gateway
The Cosmic Mother The Mother Beyond the borders of space
The portal from the one to the many
The Door of Life the gateway of all existence
The Gate beyond the door of all existence
The Nameless in name "Non-Being" can be told.
"Being" can be named.
"Unity" can be voiced.
"Unity" is nameless.
"Being" is nameless.
"Being" is named.
"Unity" is voiced.
Each names its own "Being" and experiences its own "Being".
But "Being" and "Naming" have the same name.
The names of these two are different but they are named as distinct and ethereal.
They are not separate but are the same as distinct.
They are both the secret gateway of mysteries.
A gateway into the mystery.
The Way of the Tao
The Tao that can be experienced
Is not the ultimate Tao
The Way that can be said
Is not the ultimate Way

Truth is not truth
Legality is not absolute
So if we treat them both as the same,
These two are not the same
They are different But the same so they're mysterious and mysterious.
To dispense with the fictions of "Truth "
To view them as the same
To treat them as different

Both so these two are mystery and mystery
Together they're magic
Together they're magic
Mysterious and magic
They're magic
They're magic
The secret gateway into magic

The gate of mysteries.

The Door that opens the door of knowledge
Is not the way that all things can follow.
It is not the gate to all things.
The Tao that can be spoken is not the Absolute Tao.
The name that can be named is not the Absolute Name.
That which can be named is not the Eternal Tao.
Therefore it is not the Unnameable.
Thus, it is the nameless that is the Manifest of all that is subtle and profound.
This nameless is the source of the subtle and the profound.
Therefore, we should name it, we should bring it into being.
Thus, we should name it, we should extend it.
Therefore, we should extend it. to the nameless - this we may call "A Mystery."
To the nameable - this we may call "One."
The boundary of this Mystery.
The Cosmic Portal which connects all of the ten cosmic parts.
The Immortal Name which connects all of the ten Immortal Names.
The mother of the ten divine names.
Unity within unity - this we call the Mystery.
A mystery within a mystery - the mystery of mysteries
A doorway of mysteries.
The gateway of the Unnameable, the Gate of All Forms.
The Tao that can be expressed
Is not the eternal Tao.
The name that can be named Is not the eternal Name.
Unity is not unity.
Unity is not unity.
Being is not becoming.
That which is is what we call.
That which is not we call.
Naming is not naming.
Non-being is not being.
As it is, we must name.
Without naming we must act.
In order to act, we must describe.
Therefore we must always have "becomes."
"Desire" represents desire.
"Appreciate" represents appreciation.
Appreciate represents desire.
These two act as if to be something.
This experience represents desire.
Desire represents desire.
Desire represents desire. Nothing represents desire.
This is the entry of all reality.

The Gateway of the Unnameable, the Door of the Way.
The Tao that can be expressed
Is not the eternal Tao.
The name which can be expressed
Is not the eternal Name.
Unity is not unity. Being is not becoming.
That which is is what we call.
Naming is not the naming of the nameless.
Unlike being, we call.
Naming is akin to being.
Having become, we classify.
Categorizing is the naming of the namable.
In particular, this "becomes" puts the Tao within all of its myriad manifestations.
This experience is the entry of all existence.
Desire is not this experience; being is not this entry.
As such, we must always use "becomes" when naming the Tao.
This experience belongs to "becoming" and should not be used to refer back to a specific person, place, or thing.
"Naming" represents naming.
Nameable is not naming. Being is not being.
That which exists is named.
Naming is not naming. Unlike being, we name.
This experience is the
======================================== SAMPLE 828 ========================================
The Light

The One Before The Gate

The Gate
"Ever Everlasting"
To the Portal
"Everlasting"To the One Before
The Gate
As The Gate
Inseparable As Everlasting
Out Of Everlasting
Beyond the Gate
Constantly
That gateway may open,
That the everlasting Pine-Tree may be manifest,
In the birth and death of the All Cosmos.
The Great One, the eternal All, is the beginning of the Universe.
Nameless, he holds the secrets of creation.
He issued the Serpent, and took the seed for mankind.
He is the All, the primal Cause of all the noumenal creatures.
From his Gate, he teems the myriad creatures.
From its gate, it gives birth to the ten wonders.
Constantly Singing, let it behold the mysteries.
Portentless Singing, let it behold the marvels.
They are bound together.
That whose mystery you approach,
Leave alone; for what you desire is within your mystery.
The mystery of God within is the mystery.
The mystery of all creatures within is the mystery.
That which is hidden is its secret;
The name that is given to the Existence is its name.
The doubly named is the origin of the ten profundities.
They have one common beginning, yet differ in name.
From the common origin there are ten different things.
Each different thing can be categorized as individual,or collective.
These ten different things have a common mother; the collective collective mother.
It is from this collective collective mother, that each thing manifest its wondrousness.
Thus, the mystery within is always there, always unfathomable.
It is through the mystery that humanity may witness the marvelous emergence of the great Infinite.
Treat The Gate
As the Gate Keeps the Way Moving
From the Beginning
As the Serpent Serpent Goes Before
To the Gate
As the Serpent Returns From the Gate
As the Gate Holds the Mystery
As the Serpent Goes Before
As the Mystery of The Gate
The Way From The Beginning
The Serpent Goes Before
The First-Born
The Serpent Returns
The Gate

The Gate Holds the Way

The Way that came from the First-Born
is a road not for road-going men
the way to the most profound mysteries is a path not for road-choking men
the door into the hidden is a door not to enter
the manifest and the unmanifest are two in one
the secret cannot be trapped within the wall
The portal of the double itself flows within
throughout the multiverse those bound together pass together
to find unity and unity's effect the union itself appeared the original
to see the door open the door opens to understanding the secret the door to the door of all secrets
the gateway of every wonder

The Path That Goes Before the Beginning is called the Heavenly Way
The Heavenly Way Goes Before the Beginning is the Heavenly Way
The Heavenly Way is the Way to the Finew of the Heavens
It is the Way to the Beginning of the Heavens
It is also the Way to the Gate of the Emptied Heavens
Therefore, it is the Way to the Gate of the Profound
Those who desire the Profound Way return to the Profound
Those who desire the Unprofound Way return to the Unprofound
They have come to the gate of the Profound, but the Profound has no gate.
To the Profound, the Tao is the Tao, the Way the Way, the way to the gate of all understanding.
To the Unprofound, it is only the Way as such, but a Wayless Way, and a wayless Way.
Portent indicates the wayless Way, and the Profound way.
They are the same, yet two different names.
The Profound is the door of the Tao, but the Profound has no door.
Beyond the Profound, the Tao, the way is but a sort, without form.
These two kinds of Tao are the root of heaven and earth.
Yet even the finest breath is not the entire breath of the myriad beings.
Within the infinite depths of the Tao lies the very beginning of all creation.
This breath is a beginning, yet it is the beginning of all things.
It is the sound which tells of the beginning of the universe.
These ten thousand things are ten thousand things.
The universe is a crowd of crowd of crowd. It is the threshold of the universe.
This crowd of crowd is the gate of the cosmic mystery.

Tao (Tao): A path indicated as the Tao (Path) Always conveys the unity of Nature
U-walk the Way (Way) issued the Unwalk the Unwalk Path
Identical but without a name
Path (Path) un
======================================== SAMPLE 840 ========================================
Deschutes Nameless
More than a name
He's a name to be named
Deschaos the God of Mother Earth
Categorizing the Creature
Alternative names are difficult
One cannot name the separation
Beyond the boundaries of the wall
It's the eternal mystery of the mysterial
Out-of-the-way guide
You must stay
To look at the Serpent
To see the Serpent
The pairing and the pairing of the two
Hold in your awareness
The Serpent is at work
By pairing and giving life to the entire creation
The Serpent and the Mother Mother are one

With pairing and giving life to the whole being
They become one
We can't separate them
A Tao we can call a mystery

A name would be better
Names would be better
Descharted Nameless
More than a name
He's a name to be named
The Tao of Heaven and Earth
is called the Tao
The Tao of the Non-being
the Tao of Life and Death
the Non-being
is called the Tao
The Tao that can be expressed
is the Tao of Heaven and Earth
the Tao that can be expressed
is the Tao of the Non-being
our Eternal

the Tao of the Mother
The Non-being. Tao is the gateway into the Non-being
Beyond the gate of the non-being
there is an entry
Spirit able to clarify
Naming the Tao the way of the Tao
makes it un-heavenly
Designing names can make it heavenlike
Designing name can make it helllike
Spirit limited to the gate
He can be trapped
A wayless way can be unbound

A mother can be motherless
He can be a wayward wayward father

Spirit pairing the world to see
Make it one
Make it everything
The true is the father of the mother
The father that names the mother
Is the mother of the world

Tao is the way we call the world
Non-tao is what comes after.

The way that cannot be told is not the true way
The name that can't be given is not the true name
The source of the universe is that which cannot be known

Leave names mystery within mystery to see its essence
Remain mute Mystery within mysteries to observe its progression
Who identifies with the gateway of mystery
Naming it is to its absolute essence; naming the source of its differentiation is the source of its differentiation.
Each has a mother. The mother is the gateway to the mother's door.

Lao tao is both nameless and nameless.
Lao tao is both nameless and nameless.
Tao (search) for the nameless is the origin of the ten thousand things;
Tao (call it) for the named is the origin of the ten thousand things.

One who cannot name Tao is trapped in the darkness of Tao,
One who can name Tao is trapped in the door of Tao.

Being that which appears "in itself" -It is the mother of all the thousands things,
Being that which appears "out of itself" -It is the mother of all the things.
Out of itself, it is the source of the ten thousand things.
Calling the Tao, one knows. Callging it: one does not know; both are of the same essence.
He who desires only its mother, and regards the nameless as the mother of the ten thousand things,
Will find Tao, being the cause behind the ten thousand things.
Whoever desires the multitudes and regards them as the multitudes,
Will become only as they are to be, Being the cause behind the ten thousand things.
By viewing the Tao as one sees it - this is the Mother of the ten Thousand Things; By viewing it as many of them see it -this is their mother.

He who looks within himself, into its womb - will find nameless Tao; He who looks into it, into its mother - will find all things.

He who is the originator of Heaven and Earth - a thoughtless being - will be the root of all things.
He who is the root of all things - a thinking being - will be the root of Heaven and Earth.
He who is the cause of Heaven and Earth - is the Mother of the Collective Floatall.
He who is the originator of Heaven and Earth – a doubter - will be the mother of the Collective Floatall.
He who is the originator of all things – is the Mother of all Collective Floatall.
He who desires the namelessness of the Tao is always beset by its dark side.
He who desires the namelessness of the Tao is always beset by its bright side.
Direction is the same for the Tao and the world;
Portrayal is different for
======================================== SAMPLE 852 ========================================
Looking for news you can trust?
This is not the type of article that will tell you what the person is "supposed" to be.
And if you happen to use the same terms with the same person, it will not be the same person.
If you call them the same thing, it's usually not "existential" but "feeling"/applicable.
Although you cannot know whether the person is "feeling" or "applicable", the issue here is whether you should view them as the same or different.
Therefore, even though both are called "feeling", we refer to them differently: sense, maybe because they use different words.
Though they look the same, both of them can be called the Mystery.
Their names are the door to all mysteries.
Hooru is the name of the outer shell of the Universe.
Maiden is the deep core.
As she unfolds, we can perceive the Mystery of mysteries.
Although Mystery, it's the outer shell.
Yet mystery is the mother of all mysteries.
Truly, tao that can be described,
Is really not the name we should give it.
If tao can be described, it's not the real thing.
If it can be known, it's not the thing we know.
Thus, being trapped within the cage of terms and theories, we can't sense or experience it; yet it is the real thing.
This is what is called the mysterious "sub-issue" (the mystery) of tao.
We desire it, we theorize about it; yet, it is the deep and real thing itself.
Thus, Tao is the great mystery (the sub-issue) of tao.
Since tao cannot be named, we should call it mystery.
Since mystery cannot be named, we should theorize about it; hence we should experience it.
Tao and its mysteries are the same.
They are both "obscure" things.
This is the mystery within the mystery.
Within the mystery lies the origin of the universe.
Since it cannot be named, we should talk about the Tao within.
Since it cannot be named, we should talk about its manifestations.
This is the most profound of all the profounds,
The origin of the universe.

If you wish to know the Tao, then you must know the cage of names.
If you wish to know the world, then you must know the cage of things.
These two spring from the same thing, And both have names.
They are separate, but they are the same.
This is the mystery: the outer shell of the Tao-being.
If you wish to know the Tao, then you must know the inner shell. If you wish to know the world, then you must know the outer shell. These two spring from the same thing, And have the same names.
They are separate, but they are different.
This is the mystery: the innermost and outermost of all things.
If you wish to know the Tao, then you must know the outer shell; if you wish to know the world, the inner shell; if you wish to know the Tao, you must know the outer shell.
These two, being the same in name, are separated.
This is the outermost and innermost of all things. If you wish to know the Tao, then you must know the outer shell; if you wish to know the world, the inner shell; if you wish to know the Tao, you must know the outer shell. These two, being the same in name, are separated. This is the outermost and innermost of all things. If you desire the Tao, you must know the outer shell; if you desire the world, the inner shell. These two are both one,
And one is the greatest of all things.

In order to know the Tao, one must know the outer shell.
In order to know the world, you must know the inner shell.
These two are the same, But different in name;They are the same, But different in names;They are one.
This is the greatest of all mysteries;
The Mystery is great within the great.
In order to know the Tao, one must know the outer shell;
In order to know the world, one must know the inner shell.
These two are the same, But different in name;They both are great.
In order to know the Tao, one must know the great outer shell; In order to know the world, one must know the inner shell.
These two are great, But great within the great;
That which can be reached is not the entire Tao.
By being a Tao-being, One can recognize that which Is called the "Tao"
By labeling things with name, One creates this Reality
That Which is
======================================== SAMPLE 864 ========================================
The open source fonts R, DA, DAO, DAOT, DAOIT, DAOR, TAO, TAOR, TAOR, TAOR, TAO and the fonts TAO, TAOA, TAOAN, TAOAN, TAOANAN, TAOR, TAORAN, TAORANAN, TAORANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANAN
======================================== SAMPLE 876 ========================================
But if you compress everything constantly into the small number, you will then see its limits.

He who opposes his desires to the desires of desire, will behold the Mother's fire.
From the deep the Earth gives birth to the ten thousand things.
Its light can be multiplied and multiplied, so that the world becomes one great thing.
To try and understand the mysteries of the universe is to try and understand the unknown.
To embrace the multitudes is to embrace the mystery of the world.
To perceive the unity of these is to see the inner being.
To perceive the sameness of these is to see the outer being.
These two things, the mysterious and the known, spring from the same source, the same beginning.
Their sameness has profound significance.
It is the secret of mysteries.
The Tao that can be experienced is not the Eternal Tao; it is only the conception of the Eternal.
The vision of a being beyond sense perception is the Eternal.
The vision of a being-in-the-mind is only a likeness.
These two are but a state; their unity is the great secret.
When we approach the hidden it is with the intent of apprehending; when we approach the known we are conquered by desire.

If we yearn for the known and so become a being of the known, then we experience this sameness.
These two are one and the same.
To view them differently is to experience sameness.
For I call it the mystery of mysteries: the deep of the profound.
The greatest Mystery and the greatest reality.
What secret is known? The mystery of the unknown.
What mystery is known? The known.
The way to transcend is not the constant way; the will to use the constant way.
Mosey ahead of desire lets go of desires; That ahead of desire may stay within.
They are two parts of the same whole: both are mysteries.
The transcendent and the described are found together; They are not separate.
The mystery within is both the greatest and lowest.
The greatest and lowest are its true depths.
Everything is a fathom within the fathom of everything.
By being more profound we realize the essentials of existence.
Nothingness is unity of essence.
Everythingness is unity of form.
Therefore being pure in thought and matter will make everything more subtle;
Being pure in thought and form will make everything more obvious.

As Tao itself is the source of the myriad subtlety,
As the Tao-heaven is the beginning of the myriad forms,
The Tao which is Tao itself is the source of the countless things.

The Way that can have experience of reality is not the Eternal Way; the Way that can have no experience of reality is not the Eternal Way.
Everything in the world is called "way" or "state" in the name of life.
By possessing the state of being in a state of nothingness one experiences the Tao within.
By possessing the state of being in the state of being everything is experienced.
These two states are the same and so one may look into them together; But though it may be experience one of them is the Existent One.

The Tao which manifests itself as the Tao is not the eternal Tao. The ways which have names are not the invariant ways.
Names are used to denote the manifestation of Tao within Tao.
The Tao which manifests itself is not the invariant Tao.
The manifestations of things spring forth from the mystery within the mystery within the mystery within the mysteries within the mysteries.
No name applies to the Tao, and this is the root from which the myriad wonderful things were created.
Tao is the hidden essence of everything. Seamless is the uttermost essence, The center of all the myriad subtlety.
The Tao that can be experienced is not the eternal Tao; The ways that can be experienced are not the ways of things.
This sameness is the essence of the Tao; The sameness of the Tao is the essence of everything.
By having experience of the Tao in the body, we experience the Tao within; But experience of the Tao out of the body we experience its opposite.
Both experience the same Tao within: the mystery and the manifestation.
The Way that can be applied is not the constant Way; The Tao which can be applied is not the constant Tao.
The subtlety can be found with desire; The Tao which can be applied is not the constant Tao.
The nameless is the beginning of everything; The known with desire is the root of everything.
If you desire the unknown, you should experience the Tao; If you desire what exists you should see the state of things.
If you desire both, you should see only the manifestation.
The Tao which manifests itself in the subtle is not the constant Tao.
The Unmanifested is the Universal;
======================================== SAMPLE 888 ========================================
The Boston Police Department told us in the beginning of this entry that the DA served the DA served the DA served the DA served the DA served the DA served the DA served the DA served the DA served the DA served the OTHER DA served the DA served the OTHER DA served the OTHER DA served the OTHER DA served the OTHER DA served the OTHER DA served the OTHER DA served …

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 Verbatim Version:

"Clean it up!" (Refer to the preceding clause.) "Look for the ten thousand things I didn't write about" (Reference the preceding clause.) "Call it in the dark if you care about the outcome" (Reference the preceding clause.) "If you care about the outcome, then always look for the magic"
I can hardly believe the effect of this pairing. Dynamically paired, it presents us with a continuum of ways in which to view the world. Dynamically paired, we might look at it as an intricate and mysterious whole. Dynamically paired, we might view the world as an enigma. Dynamically paired, the world serves as the key to the mystery of the world.

Yes, it's always a mystery.

And what mystery?

One can perceive how a mystery works by viewing it as ordinary. By viewing how ordinary works, we might sense that it is difficult to understand.
Irene Faria ü Dynamically paired, we would see how this pairing works. Dynamically blinded, we would see how ordinary works.
These two come together in different ways. These things work together. Dynamically, they arise from the same source, the "other side of the door." Dynamically blinded, we would not sense what was ordinary. Dynamically blinded we would sense what was ordinary. Dynamically we would both understand what was ordinary. Dynamically we would both be ordinary. Dynamically, we would approach the mystery.

No wonder those who would embrace the other way emphasize mystery.
Nontheless, those who would look at the ordinary will experience things.
Mystery and everything we call ordinary are the same.
Unity Is the Portal
Empty words are always the doorway to complexity.
When you issue statements with intentions and intentions with words, you are calling things into being. When you issue statements without intentions or words, you are making things up. Words allow us to look at this: It is just as mysterious as the mysteries of the universe. What Is Mystery And What Is Enigma
Reference: the Tao Te
Dao
that I desire is Dao
Name that I desire is Name
Being that I desire is Being
Affinity is both Name and Being
Unity is Mystery of Mystery
The true Dao (Direction) is the center of all desire,
the name is the border of desire
And having come to be, desire conceives desire
And having come to issue, it is issue with desire
 These two issue together, the issue and the issue, And they are alike though their issue is different
Figure them together and you have the true Dao
The Tao is the objective and subjective Dao.
Tao is the objective (Direction), name is the objective (Name).
Non-Direction of Name non-Name.
From non-Direction comes the appearance of Name.
From appearance of Name appearance of objective
The Dao is objective
The name is the name.
Non-Direction of Name non-Name.
Name is the mother.
Non-Name is the mother of all things.
Unobstructed understanding of this means one may find the Dao.
Obstructed understanding of this means one may find the names.
Name and Name both contain in themselves a state of being.
Free from desire, and you see the Dao.
Desire, having overtank, conceives the Dao.
Constantly beset, you see the names.
When completely unobstructed, you see the Dao.
Words spoken without intentions reveal only the objective of the Dao.
Words with intentions reveal only the subjective.
These two derive their names from the same objective, the the center.
The Dao is the root; all things spring from its sources.
Identify with the objective and you will be free.
Identify with the subjective and all things will be destroyed.
We cannot separate the Dao and its effects;
We may use words and labels to divide them.
A Dao of name and essence is the Mother;
A Dao of name and appearance is the Mother's Gate.
The Nameless One is the gateway to the Deeper Cosmic Mystery.
The Tao Te Goes way beyond what has been talked about in the Tao Te Te .
Without needing to be told about it or told what it means, I have followed Te and Tao ever since I began Te.
When Te
======================================== SAMPLE 900 ========================================
When its creator is seen, its wonder is known
Who turned the world into fire.
Who made the Profounding Flow of the Heaven and the Earth
Beyond the gateway of fire.
Who gives the Nameless the form of manifestation.
These two emerge together
Under the likeness of the Nameless:
The Unmaking Is Called the Mystery
The Mystery The Mystery; The Cause of the Tao
The Tao that can be expressed is not the Absolute;
The definition of the absolute is not the limit of possibility.
Hence the origin of Heaven and Earth.
The boundary between the two is the mystery: the secret of the mysteries; the gateway to Tao, the door to all wonders.
The Tao that can be spoken of is not the Tao of all the Universe.
The Mystery that can be named is not the mystery of the universe.
So the Immortal One was called "the Wonder-Stood One" (the originator of heaven and earth), "the Mystery-Seer" (the observer of all mysteries), but was not the source of the other three (vao), for he had no name.
These three were issued in a mysterious fashion: One of them was the Father of the Heavenly and the Earthy Cosmos, the other the Mother of the myriad things (constructs) Within which it is required to view the Secret of All Things.
The Unreasoner will say: From the beginning came the Wonder-Stood One (the originator of heaven and earth); From the Beginning the Mystery-Stood One (the observer of mysteries).
These two are of the same origin: The mystery of the Mystery reveals itself through their likeness. The originator was called the Wonder-Stood One, and the Mystery-Stood One was called the Mother.
These are the mysteries of the same Mystery, for we cannot separate them.
Therefore, even though they bear a different name, the same power is manifested in them.
This same power is called Absolute, and it is the source of all things.
Tao that can be spoken of is not the Absolute.
Unnameable is the name that can be named.
Dot the mystery that is beyond the wall of the world.
Tao and name cannot be said.
"Who is the real One at the beginning of the world of all things?"
"Who is the name that was given to the real One at the beginning of the universe?"
"Who was the name given to the real One at the beginning of all created things?"
"Who is the Great One at the door of all created things?"
"Who is the Name which you can call Great, is the Collective Creature of the Collective Collective Creature."
"Who is the Collective Creature of the Collective Creature is the Heart of its Collective Creature.
There is no Collective Creature but the Heart of the Collective Creature.
One can call it the Existent One.
He who speaks the Existent One is called Existent.
He who names his Existent One is called Named.
He who conceives the Existent One is named Desiring.
A name, a mother of the Mother, whence the myriad things; the myriad things a mother of the Mother.
The Seer may make a name for the mysteries of the Self, but he is a cause of the many wonders.
The enigma must be shown by making a name for it, for it is the key that opens all mysteries.
The mystery of the Mystery that can be shown is not the beginning of heaven and earth.
The mystery of creation is not the beginning of the universe.
As the secret to all is the mystery of the universe.
Desire can divide the mysteries of all creation.
Desire can divide the mystery of the universe.
These two are the same.
They have different names, but they are regarded as mysteries.

This universe is the work of many different forms.They are different in name but they have the same goal.
Though they have different names, they are just the same force.
They are called 'the beginning' - and these seem to have the same name.
Heaven and earth are the portal through which the pure essence of all beings flows.
The embryo is the mother of all things.
Desire can divide the multitudes: for it is the seedling of the multitudes.
Desire is the seed of the seedling.
Thus the Way can be told, but not the source.
It is the womb of the way which is the origin of heaven and earth.
If we divide the world into fit by name it is only the mother of many things, the mother of the myriad things is the beginning of the universe.
Therefore desire always observes the Way, for in doing so it conveys the mystery of the Way.
If it desires to divide it into individual names, it conveys but the beginning of all things.

======================================== SAMPLE 912 ========================================
A pathway connects its domains.
My path connects the domains of the mind.
It is what connects the many domains of the mind.
To desire desire desire desire,To receive receive receives receive desire,
To have insight insight insight insight desire,So that there can be knowledge Whereas nothing happens to happen
Nameless Nameless Nameless nothing there follows the Tao
Free of desire desire free desire Free of desire One serves desire serves desire
Tao the Way unbound And Boundless the Way Beyond
Unfettered One's curiosity Sees the outer bounds of one's own nameless Providence Sees the Unnameable within one's own name
Desire Sees the Secret Presence of Tao Sees the Unnameable within Tao One's curiosity Sees the Secret Presence of the Tao
These two are the same Tao, But their names are different.
They are the source of all mystery, Mystery within mystery The gate of all mystery.
The Tao that can be expressed in words is not the true Tao.
The name that can be named is not the true name.
The name of the Mother Nature is Nameless.
The name that can be named is Nameless.
The name of the Nameless is the Mother of All Creatures.
This silence is the basis of the universe.
Let's use this as a starting point.
As for whether it's Tao, that can be named, that's a designation.
As for whether it has a name, that has a name, that has a set of labels.
That's Tao. That's name. That has a name.
If you can name it, it's nothing.
If you can name it something else, it has a name.
That's how the universe works.
If you can see beyond your boundaries of perception,
You're left with the mystery.
If you can see beyond your borders of perception,
You're left with the vision.
Both of them are the same, They both contain a source of power.
Together, they are called Mysteries.
That which can be described Is not the eternal Tao.
That which can be named Is not the eternal Name.
That which is silent is the origin of all things.
That which is loud is the root of all things.
Stop and observe, Together you see something more.
Together you see the Tao within the Tao.
If you see the Tao within the Tao, You must go beyond what you are.
If you want to duplicate the Tao You must duplicate Tao, Reason and Name.
These two derive from the same source, But have different names.
They are both called profound.
The more profound, The more subtle, The most profound.
Nameless Nameless Nothingness Nothingness Is the source of all Names.
Hence, it is called the Secret Cause of all Indescribable Subtlety.
Thus, if you would pass beyond mystery, Embrace the door of the moderate.
If you would always follow the ordinary, Embrace the door of the profound.
The more profound, the more subtle: this is the way of the Tao, it is the way of the Tao, and every name given to it Is just a name.
A Name (/Name) Is not the true, Eternal Tao;
A name (/Name) Is the Manifestation of the Unmanifest.
Therefore, Manifest that Name, But see the Unmanifest; That is the gate of all subtlety.
Thus, Be that Name, But know the Unmanifest. That is the gate of all illusion.
Nameless is for all things.
Naming is for all names.
Thus it is that All things arise, And this It bears its likeness to itself.
Thus, Because they are the same in that which is called Mystery, We call them the Secret Cause of Mysteries;
that is the Mystery, We call the Secret Cause of Mysteries,
the beginning of all mystery.
Nameless, And ever-naming See the deep
Non-named, The Mother of all things.
Desire always to desire,
Desire never to desire,
Both desire and desire Are the Mother of all things.
Empty the gate of desire: It opens the door to the subtle.
Empty the gate of desire: It opens the door to the mundane.
Empty the two gates, And all things will be born From this unity.
How can there be separation within it?
With what one desires, one desires how one desires.
A mother is the womb of all things.
A father is the mother of all things.
From mother to daughter, From mother to grandchild,
Each mother constantly wonders at the Origins.
And with what she has she puts things together.
And by what she has, she works things out.
Where there is Mystery, there is Life; Where there is Life, there is death.

======================================== SAMPLE 924 ========================================
If you are having issues with your Pro, then it is very possible that your existing Spirit (the Portal) isn't Portal at all!

My name is Andalune, the Mother of All.
I am the Serpent in the Serpent's Teeth.
My secret name is the Eternal Word.
The Tao of Tao is But a phase.
The Tehse of Tehs is But a phase.
Tao and Tehse Are the same Essence.
The quality is Tao
Of Tao is the quality of Tehs.
The quality of Tehs is the quality of the One
That can be talked about;The thing that can be specified is not the Eternal.
Possible Tao, TAO; Essential Tao; Eternal Tao;
The NULLONE is the Gateway of all Tao.
Follow the Door of the Nothingness, and you can speak of it.
Follow the Door of the Existence, and you can perceive the world within it.
The Door of the Nothingness, The Eternal; The Door of Existence; The Door of Nothingness;
These Are two Ineffable Fissures, But we are all part of The Gate.
The Tao that can be told is not the Eternal; the Name that can be named is not the Eternal.
Possible Name; Eternal Name. One Name that can be spoken of, not the Eternal Name.
Possible Name; Eternal Name; Name of Precedence, not the Precedence.
Possible Name; Precedence; That which is known is not the Eternal; Name of Unnameable is not the Eternal Name.
Possible Name; Eternal Name;
Name of Precedence, is not the Precedence of a thing named.
Possible Name; Precedence; That which is named is not the Eternal Name.
Possible Name; Eternal Name;
The name which can be named is not the name of the Father.
Possible Name; the name of the Mother is not the name of the Mother.
Possible Name; the name of the father is not the name of the mother.
Possible Name; the name of the father is the name of the mother.
Unity is called the Eternal; division is called the Existent.
Unity and Existence are the same in name.
Unity (the Eternal) and Existence (the Eternal) are different in name;
They are alike in unity and difference; But they have a common name.
They are both called the One, though they are named the Unmanifest.
The Unmanifest is the Gateway of all Unmanifest,
And it is called the Unmanifest that leads to the Manifest.
That which is Unmanifest, is Manifest; that which is Manifest, is Unmanifest.
Unity and Existence are the same in name;
Unity and Existence are different in name;
Unity and Existence is the Unmanifest.
The Unmanifest is the Gateway of all Unmanifest,
And it is the Manifest that leads to the Manifest.
That which is Unmanifest, is Man-made; the Matter that was before the Matter, is the Mother.
The Matter that was before the Matter, is the Mother. The Matter that was before the Mother, is the Mother. the Fathom is the Portal.
Unity is the Portal; The Portal is not the Existence.
Unmanifest is the Portal; Existence is the Portal. The Portal is the Portal, and Existence is the Unmanifest.
That which is Portal is not Existence.
That which is not Existence is not Portal.
Tao that can be spoken of is not the Existent; Name that can be named is not the Existent.
Name that can be named is not the Existent.
Name that can be named is not the Existent.
A beginning that can be spoken of is not the Origin.A name that can be named is not the Origin.A name that can be named is not the Origin.
A beginning that can be named is not the Origin.
A name that can be named is not the Origin.
A being that can be named is not the Origin.
Existence that can be named is not the Existence.
Being that can be named is not the Being.
Unity of what can be named is not the Name.
The beginning of what can be named is not the origin.
Outward that can be known is not the inward being.
Outward that can be known is not the inward being.
The two become one within the One.
Intimates in one they are not One; Collective in one they are not the other.
Unity of unity they are yet different, the one has been differentiated.
With the Collective they are identical, yet different.
They are one with one another; They are merged
======================================== SAMPLE 936 ========================================
A common refrain voiced by Hasidim is: "Who will remember the names of the names of the names is unable to see the mystery of the mystery of the mysteries."

The Tao that can be named is not the constant Tao.
One who names his Tao is lost in the Profound Darkness.

A name is the constant name of the Tao.
Name is a designation for the darkness.
Direction and designation are constant names of the Tao.
Therefore, Tao that can be expressed is not the constant Tao.
A name that can be named is not the constant Name.
Who names the Name is unable to see the mystery.
Who does not know the Name is free from desire.
Who desires the Name is subject to desire.
These two, inseparable, are called by different names.
Calling them different names names serves for convenience.
Call them the same name names so we may see the mystery.
When we use the name, we become the instrument of the Principle, the name of the Principle.
In order to eliminate desire, we become the container of all mystery.

The Tao which can be spoken of is not the constant Tao.
The Name which can be named is not the constant Name.
Who names the Name is unable to see the mystery.
Who does not know the Name is free from desire.
Who desires the Veritable is subject to passion.
These two, inseparable, are called by different names
Calling them different names names serves for convenience.
Call them the constant constant Constant Name
The Mystery that can be named is not the constant Mystery.
The name that can be named is not the constant Mystery.
Who names the Name is a name of a single type.
Who names a name is not the constant Name.
The nameless was the origin of all the things.
The named was the mother of all things.
Thus, the tao and all its manifestations are the essence of the Tao.
How can words define the tao? The language can define it but not the essence.
Words can define it only if they are used with care.
Always using care, words can define the tao but cannot express it.
If we just want to know what the tao is we must go through the transformation of ourselves.
If we want to know how it works we must go through transformation.
When transformation is the case, transformation is the essence of the Tao.
Only in this way can we see the Tao's way.
When we can simply observe the Tao we can view its myriad aspects.
Yet we must go through transformation if we wish to see how the Tao works.
If we seek to see how it works, we can observe the transformation of the world.
If we wish to see how it works, we can observe the transformation of the world. This is the way of transformation.
What transformation?
That that which may be considered the essence of the Tao.
This is the door through which we may approach the mystery.
Through this we may gain insight into the world.
That which may be called a term, this is where the method may be applied.
A method applied to the essence of the Tao.
To look at what the Tao represents is to become aware of this sameness.
To look at what the Tao represents is to become aware of this separation.
Thus, we perceive this sameness by observing what is different.
This represents an attribute of unity and unity which may be called a separation.
If unity be the focus, then we perceive separation.
If unity are the observer, then we perceive unity.
Both the observer and the unity will now become part of the Tao.
What if I were to view this in terms of my own objectives, objectives of my own desire?
Nothing but nothing but nothing.
The remainder of the Tao Is the deep which can be described with words.
Words are not constant. Words are not constant.
The name Which can be given Is not constant. The nameless is the origin of the myriad things.
The named is the mother of the myriad things.
Therefore, whoever desires the nameless Will find it full of wonder.
Whoever desires the named Will always experience this diversity.
These two experiences Are the same Mystery. Mystery without name Can be called the Secret Name of the universe.
To begin one's journey Is the beginning of understanding the Great Mystery.
To attain a place of understanding Will benefit one to become the Life-Giving Spirit.

To observe the Secret Mystery Of the universe Is to realize the Secret of Life.
To observe the world of the things Is the observer of the great cosmic Mystery.

The Tao that can be spoken of is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless was the beginning of the world.
The named was the mother of the
======================================== SAMPLE 948 ========================================
The objectives of the Float mode are primarily different from those of "common" Float. Float generates unique experiences. Float generates paradox. Float creates a hierarchy of mysteries. Float intensifies.
Portable Float mode is used as a gateway into other Profundities, such as the Mysteries of the Universe, and deep within this portal is the Gatehead to all Profundities. Float is the Gate to all Spontaneous Mystery.
The Tao that can be expressed in words is not the Tao.
The Name that can be named is not the Name.
The nameless is the beginning of heaven and earth; it is the mother of the myriad creatures.
Nameable is its mystery; not to be ritually named.
This state has no boundary, and is eternal.
The TAO that can be explained is not the TAO.
The name that can be named is not the name.
The nameless is the beginning of heaven and earth; it is the mother of the ten thousand things.
Naming is the mother of ten thousand things.
Therefore, TAO that can be explained is not the TAO.
That which cannot be described is not the eternal.
Therefore, TAO that can be described is not the constant.
It is constant. It is constant. That which cannot be described is not the constant. It is the constant. It is constant.
That which cannot be measured is not the constant. It is not constant. It is not measured.
Therefore, TAO that can be measured is not the TAO.
It is constant. It is constant. TAO that cannot be measured is not the constant. It is constant. It is constant.
Therefore, TAO which cannot be measured is the constant. It is the constant.
Constantly.
TAO defined as "being" (mosyu) is constant.
Constantly defined as "being" (mosyu).
Existence and non-existence; the constant (mosyu).
TAO of the constant is not the constant.
The constant is not the constant.
Therefore, TAO expressed as "being" (mosyu) is not the constant.
The constant is not the constant.
Therefore, TAO expressed as "being" (mosyuanko) is not the constant.
The constant is not the constant.
Therefore, TAO expressed as "being" (mosyuanko) Is not the constant.
The constant is not the constant.
IT THEORIES, TAO, PATHANDA, TAO ~TAO defined as being (mosyu) becomes TAO defined as being (mosyu).
If TAO is constant, TAO defined as being (mosyu).
TAO defined as being is TAO defined as being.
If TAO and TAO defined as being are the same, both are defined as being.
Since TAO is the constant, it is the source of everything.
By the way, TAO is the origin of heaven and earth. It is the mother of the ten thousand things.
As for this nameless nameless nameless, TAO the name which cannot be named is the mother of the ten thousand things.
Thus, TAO is the source of heaven and earth.
Heaven and earth are its mother.
Therefore, TAO, that which cannot be named is the mother of all things.
DAO TAO TAO the non-existence of TAO is the mother of TAO.
DAO TAO the existence of TAO is the mother of TAO.
The Principle that is without a name is the origin of heaven and earth;
the Name that is given is the mother of all things.
Therefore, TAO TAO TAO the non-existence of TAO is the mother of the ten thousand things;
TAO the existence of TAO is the mother of the ten thousand things.
TAO, the beginning of heaven and earth, is the mother of all things.
Thus, TAO TAO TAO the non-existence of TAO is the mother of Heaven and Earth;
TAO the existence of TAO is the mother of all things.
TAO that which is without a name is the mother of Heaven and Earth;
that which is given is the mother of all things.
TAO that which is given, is the root of Heaven and Earth;
that which is given has the outcome.
TAO TAO TAO the non-existence of TAO is the Mother of Heaven and Earth;
TAO the existence of TAO is the Mother of all things.
DAO DAO TAO TAO the non-existence of TAO is the Mother of Heaven and Earth; DAO the existence of TAO is the Mother of Heaven and Earth.
DAO TAO TAO the non-existence of TAO is the Mother of
======================================== SAMPLE 960 ========================================
The Ultimates Returns
This story begins with the Infinity itself: the source of all manifestation. Wonder how such a mystery can be probed. Ultimates Returns
The Ultimates Returns started a war, the Ultimates began the war. Ultimates Returns
A mystery still solves mystery, and a war still rears its fang-like fang. Ultimates
The Ultimates Returns leads the way. The Ultimates is farther ahead than we are. Ultimates Returns
The Ultimates Returns gave names to the Universe and the Ultimates takes names to the Lies. Ultimates
He whose name is Ultimates Returns will become Ultimates. Ultimates Returns' secret name is the Secret Name of the Universe, the Name of the Secret Name of the Mother of the Lies. Ultimates Returns The Ultimates Returns' Secret Name is the Name of the Secret Name of the Eternal Truth. Ultimates
The Ultimates Returns were the gateway to Heaven and Earth; the Ultimates is the doorway into the Unseen. Ultimates Returns begins with the Name of Heaven and Earth; the Name of the Secret Name of the Infinite. The Universe is the portal into the Infinity.
Unmanifested, the Ultimates were darkness.
Unmanifest, they were Light.
Unmanifest, they were Darkness.
Darkness and Light were the beginnings of creation.
Their beginnings mirrored each other,
And, together, they emerge as the Eternal Source of Heaven and Earth.

U ü ü

Name Names is the source of cosmic power.
Name Name Name Name Name.
Name Name Name Name NAME NAME NAME.

"Dark" is the source of the universe. "Dark" is the door to darkness.
Dark is the gateway to darkness.

Darkness is the origin of the universe and the gate to all Life.
Name NAME NAME NAME Name NAME NAME.
As it were, it is the essence of darkness.
As it were, it is the gateway to Life.
To Become The One is to Become The Source.
To Become The Gate is The Door.
To Become The Gateway is The Gate.
The Way that Is Unbecoming is The Path Of Those Abhoking Abhors.
The Way that Is True Is The Way Of The Integrity Of Those Abhoking Integrity.
The Way That Is Truth Is The Way Of Those Abhoking Abhoh InThe Truth.
The Way That Is Truth Is The Path Of Those Abhoking The Truth In The Lies.
The Way That Is Truth Is The Path Of Those Abhoking the Truth In The Lies.
The Way That Is Truth Is The Path Of Those Abhoking The Truth In The Lies.
The Way That Is Truth Is The Gate Of Life.
Alas, to gain entry into the Eternal Light Of that which Is Life, One Strives Within The Dark.
To gain entry into the Eternal Light Of that which Is Life, One Strives Within The Light.
The dark and the light may always be in different: Yet their differences will be one in essence.
Their Essence cannot be put into words, And Is the Door whence life is walked.

It is the gateway of all life, If we can believe the natural laws of nature.

"Design" is the name given to Heaven and Earth.
"Name" is the name given to the Indirection of Life.
"The Free" is the name given to the Unconscious.
"Design" is the name given to the Gateway of Life.
A greater design is the Mystery.
A lesser design is the Everlasting Substance of Life.
"Name" is the name of the Mother of the Collective Consciousness.
"Design" is the name of the Mother of the Collective Will.
The Collective Will is the Mystery.
"Design" is the name of the Gate.
THE LAWS
THE LAWS
The Ultimates Returns is the mystery.
The Ultimates Returns is the Gate.
THE LAWS
THE LAWS

THE LAWS
THE LAWS

THE LAWS

The Ultimates Returns is the Beginning.
The Ultimates Returns is the Gateway.
The Return is the Indirection of Life.
"Design" is the Mystery of the Eternal.
The Flow is the Name of the Mother.
"Design" is the Mystery Matrix.
"Design" is Matrix of the Mother.
The Flow is the Gate.
THE LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS

THE LAWS

The Flow is the Mother.
Design the Flow. The Name is the Mother.
Design the Name the Mother.
THE LAWS
THE LAWS The Flow is the Mother.
"Design" is the Gateway.
THE LAWS
The Flow is the Gateway of Life.
The Ultimates Returns is the Beginning
======================================== SAMPLE 972 ========================================
Procedure:
The idea is to make a pairing of pairs that may be pairs. The pairing of pairs gives us the name.

Iwanamalao (Nature-making) - the Mother of all that exists -
Namaosang (The creatures) - the Mother of the myriad things.
Together they call the cosmic
embroidered enigma - the gateway to the unknown.
Embroidered is not the right name for mystery - mystery's mysteries arise from enigma.
The Tevappam á the gate of mysteries - the door to all wonder.
If you're too narrow and see only the fringe - you must still be a mute witness
To the deep, the shimmering depths; to its most wondrous abyss,The darkest and deepest place.
To name the source of all things -call it Nameless. Call it Nameless is the source of the subtle.
Ment that bridges the subtle and reveals its mystery.
Reference number(s) OriginsThe Origins
The Eternal Original
By itself
It is the Tao-spring of all creation
To devise its forms and to manifest its forms
These two come from the same source, the same womb - but are different in name.
Together they are called "the Unidentified"The Unidentified
Desired to realize the Tao-spring within us
To give life to things which we cannot understand
In order to moderate one's desires
To observe the world from the center of its existence
To constantly hold one's breath
Through deep meditation One can see the various aspects
Of the Tao-spring without needing to use the mind or desire
The Way Goes When One Clears One's Myriad Essences
It is also the origin of the Heavenly Way
Heavenly Heaven
Through the doorway of these Essences
One will observe the mode and source
Of all things And may issue with an opening of mind
To leave all things and make the Way
To clarify one's attitudes
The way flows Before one can clear its gate
When One is still
Hold the Gate, As One Goes
To observe the sky
To the ground
To observe the mill Without needing any attachment
To contemplate the mill Without needing any attachment
To follow the mill without needing any attachment
To pass through the mill with the gate
Reaching the Gate If one Is Cleank
He Goes From the Gate
Tao-state
Tao (Unity)
Name (Tao)
Original
Staos
Being
Nonbeing
Desire
Inclined
One Reason
To follow the Reason
To act (to follow) Reason
Nameless
Observe
Attain
To hold onto
To free From
Heavenly
being-nourished
Desiring-freed
Mao
abiding
Desiring-nourished
Desiring-free

The Heavenly Road
The Tao which can be walked is the beginning
One cannot duplicate the Tao
From the beginning of the Tao one can develop
all that is
Therefore it is always to one's benefit to follow the Tao
With desire, desire, and more
The way which one may follow to the darkest place
Is the way to the brightest place
The way which one may follow to the darkest place
the darkest place
the place where the hidden leads to the bright
the pure which cannot be is the place where the pure is
the gate of mysteries

Tao
You can write Tao Tao with words.
The words are just that;
they are just that which holds us together
What is Tao is what is common
And if the commoneness is the Tao you've reached
That's The Way to the Ultimates, Not The All
What-Itself
IsThe-Being-Out ThereTheBeing's-Attachment
TheTaoMyriad
Who identifies its TAO(Achbat)With allOfthisAndmakes it his
MaosymythatisOne
To the end Ofthat
Which Is thatWhichThe subtleties which you call
Your Tao
Name What's it's doing
Beyond name
The subtleties Which you call It's
That Which IsThe totality which is beyond name
Beyond nameThe totality That which Is beyond name
The totalityThe totalityThe totalityThe totalityThe totalityThe totalityThe totality
IT's
IT's It's It's It's It's It's It's It's It's it's it's
It'sIT's it's its It'sIt's it'sit's it'sitsit'sIt's
it'sit'sit'sit'sit'sitchnginit it's having can'one
It's wantingtwotwo
The way which is
that which can be
and having it
But DAO identifies
DAO identifiesDirectionality in DAO
It identifiesDAODAO
DAODAODAO
======================================== SAMPLE 984 ========================================
The issue of "clogged" can be confusing because of an identity issue. When we issue statements, we issue attitudes. While issued attitudes can create issues, issue is what creates issues.

The issue can be overt if we issue statements.
The issue can be hidden if we issue intentions.
The issue can be overt if we issue intentions.
Trying to stay aware of issues presents a barrier to issue awareness.
Embracing issues opens up a doorway into issue awareness.
The Tao that can be named, cannot be Tao.
The issue that can be named, cannot be issue.
The issue that cannot be named, can be a mother.
It is the mother of Heaven and Earth.
It is the mother of the ten thousand things,
that is, of the many things on the planet.
The issue of issue is the boundary of separation.
The issue of mother is the gate of all mystery.
The name of issue is the door to all Tao.

Dedicated to spirituality, issue your spirituality. Dont be issue your spirituality.
TAO LAO TAO TAO LAO TAO LAO LAO LAO TAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO TAO LAO LAO LAO LAO LAO LAO TAO TAO
TAO LAO LAO LAO LAO
There is no TAO LAO.
That's DAO. TAO LAO. TAO. LA. LA. DAO. LA. TAO. LAO. LAO. LAO. LAO. LAO. DAO. DA. DA. DA. LA. LA. DA. DA. LA. LA. LA. DA.. DAO. DAO. LA. LAO. LAO. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. "Unlit" is TAO LAO. DAO is DAO. DAO is TAO. LAO is DAO.. LAO is TAO.. LAO is TAO.. DAO is TAO.. DAO is TAO..
The dark TAO TAO LAO. DAO is the dark TAO. DAO is the DAO. LAO is the light. DAO is the dark. LAO is the dark. LAO is the dark.. LAO is the light.. the dark is the center of the DAO. LAO the darkness. The TAO DAO. DAO the DAO is the TAO, the TAO is the DAO. The TAO is the TAO, the DAO is the DAO. The TAO is the TAO, the DAO is the TAO.. the DAO is the TAO, the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO. Darkness TAO LAO. DAO is the darkness. LAO is the TAO. DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO Is the TAO. TAO LAO. DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the act that TAO LAO. DAO is the dark TAO. LAO is the TAO.. the DAO is the TAO.. the DAO is the TAO. The dark TAO. LAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO. TAO LAO. DAO is the TAO.. the dark DAO. LAO is the TAO.. the TAO. DAO is the TAO.. the DAO is the TAO.. the DAO Is the TAO.. the TAO. LAO. DAO is the TAO.. the dark. LAO is the TAO.. the DAO is the TAO.. the dark. The TAO. LAO. DAO. Is the TAO.. the dark. LAO.. the DAO. Is the TAO.. the dark.. DAO. Is the TAO.. the TAO. dark. LAO. Is the TAO.. the TAO. DAO. TAO.. the TAO.
======================================== SAMPLE 996 ========================================
My name is Echwot.
When the great mysteries of the multiverse are lost,
Only the narrow and the narrow-bounding are known.
When the inscrutable mysteries are hidden,
Only the obvious and the obscure.
Together they are called the mystery of the multiverse.
My name is the name.
My kingdom is the source of all things.
From this source came heaven and earth.
Only through heaven and earth can one observe its myriad wonders.
My name is not an attribute of heaven and earth;
My kingdom is not the source of everything.
If we can observe the hidden mystery,
We can observe the evolution of the heavens and the Earth.
Both the more and less profound,
Make up the golden mean of creation.
My name is unnamable.
My kingdom is the kingdom of heaven.
My name is unnamable;
My kingdom is the beginning of heaven and earth.
Unnamable, Nameable, Deceivable, the Everlasting
the source of all things.
My mother is mother;
My father is father.
My mother is mother, Nameable, Deceivable, The First Beings.
My mother is my mother, Nameable, Deceivable, the Mother of all Beings.
Who at birth is Nameable, Is the Cause of all Deities.
The desireless become Deities.
Those who desire are Deities.
Sincerely desire, One Returns to the Origin.
Heaven and Earth Are Called Deities by their Origin.
The Dao of the Tao that can be Named is the Unnameable.
The Named Dao is the Dao of the Unnamed.
Those who seek for the Dao with the desire to become Deities Are the Deities;
Those who desire for the Dao without desire Become Deities.

The Way of a Tao is the Tao that Is not named.
The Tao that can be named Is the Dao of the Heavenly and Earthbound.
Without names, The Tao of the Heavenly Dao Is the Cosmic Dynamite.
Therefore: Always name Tao as Tao, Always desire to become a Daoless being.

In the Tao that can be named, there are many different types of Tao.
There is the Tao that can be named as the Tao of the Heavenly and Earthbound Dao,
as well as the Tao of many different types of beings.

The Tao that can be named is the Essential Tao.
The world, Heaven and Earth, are but the passive parts of the Essential Tao.
From the Essential Tao, one can realize the Manifestations.
The collective words of Heaven and Earth are the collective mouth of the Essential Tao.
The collective words of the Essential Tao are the collective mouth of the Manifestations.
Both the Essential and the Manifestations are one in form and form.
Though its utterless, it is named Tao.
The Tao of ten thousand names is the Door to All the Profound Tao.
The Nameless is the Gate to the Innermost Secret.
Thus, to the Nameless one can find the secret of Tao.
To name it one name is all we have.

Thus, naming Tao means to put aside one's will to follow the flow of the Tao.
Naming Tao is using name to the Flow of the Tao.

Thus, Weftless, Tao can be described.
Fettered, Tao can be known.
Tao and name both are the collective creation.
So: Boundless: All of Tao can be defined.
Yet: The collective creation Tao is the mysterious Beginning of all creation.
The name that can be given to it is the Universal Name.
The name that can be borne is the Collective Name.
This Collective Name and the Collective Name become one one in being.
Yet, They Are Named differently: Collective Name is a Collective Name.
Though Collective Name and Collective Name are both Collective Names, In different naming.
This Collective Name is the Collective Name and this Collective Name is the Collective Name.
Identifier:My name is My birth.
Tao is always Nameless.
Being is always Having.
These two are one.
In each Unmanifested phase we find the Secret of all Secretions.
Therefore: Use that One Very Nameless Way.
But Use it with a mind that attains the Subtlety.
Thus: Use a Collective Name that is Collective to that of the Subtlety.
Each Collective Name has a Collective Secretor.
Each Collective Secretor has a Collective Secretor. The One Very Namless Way that can be trodden is the path of all secretions.
That that can be borne is the Path of all Life.
Manifesting in the form of words we are told to become different.
Holding onto the wall we
======================================== SAMPLE 1008 ========================================
As always, the RDA is the ultimate source of all magic.
From this perspective, even if magic can be curios in origin, it is hardly the entire magic, because magic must be curios in purpose.
From the perspective of magic, the magic manifested has its own significance.
From the perspective of magic, magic must be curios in origin.
Tao Deities' Fathomless Origins
When Tao Deities came into being, the world's ten thousand kinds were multiplied and given birth.
That all existed together was called the Mother Universe.
Constantly evolving and evolving, it nourishes all the different kinds of things.
By constantly evolving, we can understand the Constantly evolving it, we can use it as a reference point.
Within Tao's original deepness is the source of all magic.
Alas, as you can't fit Tao's deepest essence within Tao's outer essence, then by labeling it as Tao you can't separate it from Tao's power.
What a convenience! This book contains the magic within the magic. The magic within the magic. The magic within the magic! The magic within the magic!
Call it Tao's Mystery The Mystery that reveals the Secret Tao The Secret of Tao Tao's Mystery
The Mystery that reveals the Secret Tao
Direction
Name
Descript
Underlying
Possible
Existence
Essence
Nature
Unity
Portable
Constantly Dissolving
Founding
Design
Design
Design
Unified
Universe
Unified

Null
Identify
Identify

Identify
If you can name Tao's Mystery
You can interact with Tao
If you can design Tao's Mystery
You can interact with Tao

Thus, you can observe how construction works
Designs how construction works
Existence is construction
Designs is existence
Designs is existence
As you observe construction, you can sense construction
As you observe existence, you can sense existence
Observe construction as a manifestation of its own quality
Observe existence as a limitation of its own quality
Unity is a limitation of its own quality
Identify as a limitation of itself
Unity is unity
Unity and existence are unity and unity
Unity is unity
Unity and unity are unity and unity
Unity and unity are unity and unity
Unity and unity are unity and unity
Unity is unity
Unity is Infinity Infinite infinity Infinite infinity Infinity Infinity Infinite infinity Infinite infinity
Spoken of are called The Name Of The Father Which in itself The Name Of The Mother Which in itself has a Name The Name Of The Mother Which in itself has a Name Spoken of through its Name
The Naught that cannot name the Father Which in itself is the Name Of The Mother Which in itself has a Name The Name Of The Serpent Which in itself is the Name Of The Mother.Spoken of through Its Name
The Naught that cannot be named the Father Which in itself is the Name Of The Mother Which in itself has a Name.
Spoken of through Its Name
The Name Of The Mother Which in itself is the Name Of The Serpent Which in itself is the Name Of The Mother.
Spoken of through Its Name
The Serpent which in itself is the Name Of The Mother.

Spoken of through Its Name
The Name Of The Mother Which in itself is the Name Of The Serpent Which in itself is the Name Of The Mother..
Name that can be named The nameless becomes the Name
The Nameless becomes the Nameless
The one that can be named The nameless is the Name of the Mother.
The name that can be named is the Nameless.
The name that can be named is the Name of the Mother.
The name that can be named is the Nameless.
The name that can be named is the Name of the Mother.
The naming of God and the mother is the beginning of the Name of all things.
The naming of creatures and the mother are the end of the Name.

That which can be called a Non-being is the Name of the mother.
The Name that can be named is the Name of the Mother.
The Name that can be named is the Name of the Mother.
The name that can be named is the Name of the Father.
The Eternal Nameless the Eternal Nameless the Eternal Nameless the Eternal
Name that can be named is the Nameless One of name One that can be named the name of the Mother.
Name that can be named is the Name of the Mother.
The Name that can be named is the Nameless.
The Non-being that can be called a Name the Non-being that can be named the Name of the Mother.
Name that can be named is the Name of the Mother.
The Name that can be named is the Name of the Mother.
Name that can be named is the Nameless.
Non-being that can be named is the Name of
======================================== SAMPLE 1020 ========================================
Mewtwo can be regarded as a theorizing organism.
Though ever-chaos-abiding Mewtwo existed before time itself, it came to be known through its myriad names.
He who desires eternal mystery is not alone; he who wants to maintain the bounds of names, is called a name.
He who punishes the Subtlety - not the Great Mystery - he names with names.
He who punishes the Subtlety, names with names.
He who punishes the Mystery, knows not - he is a name.
He who experiences the Presence - behold all creation - not one name.
He who experiences the Nothing - see no name.
He who experiences the Presence - perceive nothing.
These two are the same: they are the beginning of all things.
The way of the Tao - will forever be the way; the teaching of the Tao - will forever be the teaching.
Tao - (n) Tao (Unchanging) is Absolute; Tao - (v) Principle - (the gateway) identifies
Constantly seeking for Providence - identifies itself as Existence; Ever seeking the origin of Existence - identifies itself as Non-Existence;
However, the two are of the same name. The name of their origin is called Mystery; Mystery - the Portal.
According to mystery -Om mystery - is that Tao that cannot be named; according to experience -Om experience - is that which can be experienced.
The Tao that can be described as Tao is the eternal mystery of the world; the Tao that can be described as experience is the ordinary of our lives.
Without desire one may experience the outer manifestations of existence; with desire one may experience its inner qualities.
These two experiences are considered to be the same; yet they are considered different by the names.
They are called "Existence" - "Unnamed Essence" - they are "the Portal" to all the Tao within existence.
The Way of the Tao is not the Way of experience. The ego must choose - its a "Path" - to experience it.
The goal of the ego is not the source of all that is; the goal of experience is the source of all experience.
Therefore, the ego is the originator of experience and experience of the ego.
If desire were the constant, experience would be the gate to experience; if desire were a shell, experience would be the gate to experience.
Figure The Tao is not the Unnameable. The Nameable is its container.
It is from this that I took it to be that the universe began.
Therefore, recognize the subtlety of life and that of the world by knowing it is an unnameable (being) is.
Thereby giving rise to other things. (To become a part of it). (To develop to become)
With the desireless the world begins to become multitudinous. (To hold onto) its uniqueness with the ways the way of men.
These two flow from the same essence, yet are different names.
Within this essence the subtlety and the matter.
The Mystery and the Matter.
The Mystery and the Body.
The Body and the Matter.
The Body and the Matter.
The Mystery and Matrix.
The Mystery and the Matrix.
The other (the world) The dissolution of this - the dissolution of this - the Universe with all the names
is the Mother of all that is,The Unnameable is its likeness.It is The Mother of all that is,
All that is Unnameable is the Mother of all that is.

Since there is a Mother - the un-nameable is un-nameable -When the Nameable is there, the Unnameable is Mother Of everything

That which is the Mother is the Pre-conscious,
The Creature that rears the Creature is the Mother
of all that is.
Heaven is the Mother, And earth, The Mother Of all that is.
Heaven is the First-Fing of all,
Than All Things after, Being from it;Which, If heaven existed, It would be the mother Of all that is;
And that which is the Mother of all that is;
That is the Origin of all things;
Mystery-the mystery of mysteries,
The Portal of the subtlety;
That which is Tao, The gateway of all mystery.

Tao is not Tao.
Tao is a name.
Name is not name.
Name is a quality.
A quality is a name.
A name is a quality.
A quality is a name.
A name is nothing but the name of something.
To speak is not to define.
To speak is to define.
For a definition is a name.
To speak of the matter is to define.
Words of varying kinds (not all have different definitions) are used for the purpose of
======================================== SAMPLE 1032 ========================================
You cannot hide true reality. The gate of realization.
Who may pass through its door, will find the mystery thereof.
Yes, that mystery, that mystery is the door.
Who will go in and see its mystery will find it to be the gate of all things.
Words that can name the world are not the only things.
Words that can name all that is unknown is not the only thing.
Words that can know no life are not the only things. Words that have a life of their own are not the only things.
The Tao of Heaven and Earth is the Tao of All Things.
Words of the Heavenly Father are not names of Heaven and Earth; Words of the Earth Mother are not names of the things that are: They are the door through which things are known.
The Tao that is the mother of the world is not the only one.
The name of the Mother is the name of the ten thousands things; The name of the ten thousand things is not the name of the Mother.
The Tao that is the root of the ten thousand things is not the only one.
The name of the mother of the ten thousand things is not the name of the root.
By name, we realize the Tao of All Things; We realize it by naming the Tao of All Things is the domain of countless names.

The Tao of the Ten Thousand Names is the Tao of the Absolute.
Non-being is the door of the Absolute. Being is the door of the Absolute.

The Tao that is the mother of the ten thousand things is not the only one.
The name that can be given to the Tao that created the ten thousand things is not the name that can be given to the Tao that created the ten thousand things.
Names of things are called metaphysical names; The names that can be given to the Tao that was the mother of all the ten thousand things are not the name that can be given to the Tao that is the mother of all the things.
All that is absolute and eternal is not the only thing.
All that has a life is not the first thing.
All that is made up of things is not the mother.
The Absolute is not the source of the universe.
Nothingness and being are the mother of the ten thousand things.
Everything begins with this which is the mother of the ten thousand things.
Tao that is the origin of the ten thousand things and the origin of all that is is the mother of the ten thousand things.
Non-being is the mother of the ten thousand things.
Being is the mother of the ten thousand things.
No-being is the mother of all things.
Words that can name the Tao,
Will not name the Secret Tao.
The Door that can be walked is not the door to the Inner Gate.
That which can be named is not the real there;
That which has a name is not the real there;
That which has no name is not the real there.
All things are really different in having an observer.
They are named differently; The name given to them is not their real nature.
Their nature is that of observers.
Their being identical in observers.
They are different in being identical in observers; They are called different in observers.
They are different in being different in observers; They are similar in observers.
They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are indistinguishable in observers and differ from observations; They are indistinguishable in observers and differ from observations. They are the same in observers and differ from observations. They are different in observers and distinguish from observations. They are the same in observers and distinguish from observations.
Names are the names given to the objects.
Names are given to the names of observers.
Naming is what is called by observers.
Non-being is the observer's name.
Being is the observer's name.
The way named by observers is the road to the essence.
Being is called "the Essence" by the observer.
The words that can be uttered by observers are the words of the Essence.
Being identical in observers and not being identical in observers is the nature of what is real.
That which is real is real by name;
That which is not real is not real by name.

The real which may be called the root of the ten thousand things is not the root of the ten thousand things.
The name that can be given to the Essence is not the root of the ten thousand things.
The name that has a name is the root of the ten thousand things.
Nonbeing and being are the mother of the ten thousand things.
Being and not being are the root of the ten thousand things.
That which is real
======================================== SAMPLE 1044 ========================================
Hank in the spring and any type of spirituality.
Myao in the dark and spirituality.
To the Tao and spirituality.
Both contain the same source.
The same are the essentials.
There are no opposites.
No two are the same.
Their true names are different.
These two are different, but they are the same source.
Paths are issued.
Emotions are experienced.
Nature and experience interact.
This connects us.
That which connects us is the true Tao.
The Tao we sense is not real.
Fathom the mystery of the Tao and all things become clear.
Expect magic and paradox.
Always the path. The true path.
Tao that we can see is not real.
Non-existence. Non-existence.
Non-existence. The name of "the Tao"
Name.Non-existence.
Name. Non-existence Matrix
Non-existence.
Non-existence. The beginning of the universe
Non-existence.
Non-existence.
The portal to creation.
From Non-existence, we emerge into creation.
Non-existence and constant existence together create all that is.
Non-existence separates the source of creation from the source of creation.
Beyond the barrier, we find hidden marvels.
Categorizing Tao is not the way to know the Tao. Categorizing spirituality is not the way to know the spirituality. Categorizing spirituality is not the way to know the spirituality. Categorizing spirituality is not the way to know the spirituality.
A world defined is not the beginning of the universe.
Non-existence is the name of God.
Existence is the name of the universe.
Non-existence is the name of the mother.
Non-existence is the mother.The birth of the universe.
Infinity.Existence.Non-existence.
The beginning of the world.Infinity.Existence.Non-existence.The source of the universe.
Infinity: Existence: Nothingness
Existence: Being.
Existence is the source of existence.
Existence: The gateway to existence.
Unconsciousness and awareness are the same.
By doing and being non-conscious we can sense the flow of the flow.
So, constantly giving of yourself to the dark is giving your all,
And constantly giving of yourself to consciousness you become a passive observer.
You can sense the spirituality of something if you know how to let go.
It is the same inside and out, the spirituality is what distinguishes the two
The spirituality becomes one if you look inward to see the door.
The Tao can't be known.
It is an idea.
It is not real.
It is called "the beginning"
It is not real.It is real.You are "your own Tao."
The Tao isn't real.
You can't know it.
It's the name for the source of the universe.
It's Tao.It's not real.It's that which you experience.
It's how I experience my world.
It's Tao.Tao isn't real.Tao is real.It's the source of the universe.
If you can see the Tao you can become Tao.If you can't see the Tao, you're trapped.It's different in the sense that it is both deep and wide, deep and wide.
It's how I experience the world.It's Tao.Tao isn't real.Tao is real.It's the source of the universe.If you can see it, you can sense it.If you can't see it, you're trapped.Tao is different in the sense of how we experience the world.It's how we experience the world.Tao is the source of the world.Tao isn't real.It's the source of the universe.If you can see it, you can sense it.If you still can't see it, you're trapped.Tao is different in the sense of how we experience the world.It's how we experience the world.Tao is the source of the world.Tao isn't real. It's the source of the universe.If you can see it, you can sense it.If you still can't sense it, you're trapped.
Tao is different.
It's really deep and wide.
This unity makes sense.
This unity lets us experience the universe.
The unity begins the journey of development.
Heaven and Earth are a set of soundless boundaries.
Beyond sound we emerge.
Everything becomes a manifestation.
If you sense your Tao, you're on the right track.
If you sense nothing, you're lost.
They are the same But different in source Tao
These two come from the same Tao.
They're called the hidden door.
The door leading
======================================== SAMPLE 1056 ========================================
Who's the one that loses sight of an object and then sees it?
Who is the one who loses sight of an object and then sees it?
The Tao that never existed.
The wonderful Tao.
Tao that never existed.
Has the power to compress the subtle.
Has the power to compress the intricate.
The two aspects are inseparable but the pairs can only be merged.
Maiden and mother's maiden and mother's mother
The two come together in different forms.
Thus it is that the Tao, which has no beginning, is the oldest source of the heavens and the earth.
The Tao which has an end is the mother of the ten thousand things.
Therefore, being at peace, you can observe the Tao within.
To see beyond the boundary is to see the organism.
From what organism you have the ten thousand things.

These ten thousand things come out of the Tao as ten different kinds.
These ten different kinds of things are called things.
The Tao which is the Mother of the ten thousand things is called the "Tao."
The Tao which is the Mother of the ten thousand things is the beginning of the ten wonderful things.
Nameless and named, there is the nameless and the named.
From the nameless to the named there has been the beginning of the ten wonderful things.
To eliminate the desire within the organism you have to eliminate the outer veil.
To eliminate the desire within the organism you have to eliminate the inner world.
In order that both become one there are many types of Tao.
In order that both become one they are different kinds.
Together these are the ten wondrous kinds.
The Tao which is the mother of all things is called the Heavenly Mother.
The Tao which is the mother of all things is the gateway to the world of the Emptied.
For insight into the Emptied, it is better to dwell in the darkness of the gate.
For evermore in the darkness, we pass through the portals of Tao.

The Tao which begins without name is called the First; the Name which is named is called the Mother of All Things.
The name of Tao is called the mother of Heaven and Earth; and the Earth is called the mother of all things.
Therefore, doing without desire desireless in its essence,I perceive its full extent.
By continually having desire I am beset by it; And constantly having insight always trapped in its essence.
That is the mystery of the Tao, and the same mystery which is the greatest in mysteries.
The words that define the greatest of all mysteries -
The most ten thousandfold in its extent -
Existent of all subtleties.
Beyond the apparent, it can be said to be the origin of the heaven and the earth.
Beyond the appearance, it can be said to be the mother of all things.
Tao that has no name - All things are born of Tao.
Name that has a name - All things are born of Name.
Therefore, not to care for Tao; it is the mother of Heaven and Earth;
not to care for Name; it is the mother of the ten thousand things.
These two have the same origin, yet are differently named.
And according to Name, the most profound Mystery.
Although it is the most profound Mystery, yet its limits are called the Gate.
Beyond the gate lies the Emptiness - The Emptiness is the Door of the Emptiness.
The Tao that can be described as Tao is the mother of Heaven and Earth.
The Tao which has no name - All things are born of Tao.
Name which has a name - All things are born of Name.
That which is infinite in itself is called the Mother of all Life.
The Everlasting One - Which is nameless - is its Mother.
That which is finite in itself is called the Mother of the Deceiving.
If we are at peace we see the Subtlety; if we are restless we see its Progeny.
Beyond the gate there are the Manifestations of the Indirection, and they are called the Mother of the Deceiving.
Therefore, though we desire to see the Indirection, we should seek to see the Manifestations.
These two are the same, but differing in their names.
They should be called the Mother of all the Deceiving.
Although the Manifestations are a separate thing from the Indirection,
they are clearly defined as the Mother of all the Deceiving.
He who sees the Mother of the Deceiving can see the Mother of all the Deceiving;
he who sees the Mother of the Manifestations can only see the Mother of all the Manifestations.
The Tao which is Nothingness - Is the Mother of the Heavenly Mother.
The Tao which is Nous - Is the Mother of the Deceiving
======================================== SAMPLE 1068 ========================================
The birth of a Dao can only be described as an un-evening fire in the sky. Before that, there were many things, some more great than others. Before the rise of the Tao is the birth of the ten thousand things. Profound or unmanifest, the Heaven of Names and Names is the basis of all.

(A)

The Way, the Way that can be described as a Tao, is not the ultimate Tao.
The Tao that can be described as a Dao is not the ultimate Dao.
Dao and Nothingness are two different things.
Though two things they are the same within the Dao;
A Dao and Nothingness are different things within the Nothingness.
Within the Nothingness, the different ones are seen as one
Together they form one principle. This principle is the one absolute being.
Only the absolute Being can be described as Tao, and that which is described as Tao is not a real Tao.
A true name is the name of the Heavenly Mother; a name that can be applied is the name of the mother
That which can be named is the designation of the mother.
Therefore names cannot be a permanent name.
That which is called is the beginning of the Heavenly Mother; and that which is called is the mother of all the Heavenly Parents.
The ten thousand things can be categorized into ten names,
but when that which is is no more (not-named) they are called the Heavenly Mother.
This unnamable Being is the Mother of Heaven and Earth.
Therefore: Never name it simply (not-named).
When calling it simply (name-able), you enter the door of the Heavenly Mother.
The Heavenly Mother is called the door.
My name is the door.
The One
is this I call the Abode of all things;
that which can be named is not the source of the myriad.
Naming is the origin of myriad things.
By name we are the cause of countless wonderful things.

These ten thousand things were the cause of the ten thousand things; so also Is the eternal, for it is the source of all the myriad things.
All things are considered the Heavenly Mother; and the Everlasting Mother is the Ever-virgin Mother.
Therefore: The Eternal
is called the Mother of the Maiden; The Indirection
of the Maiden, the Great Way, the Way.
The Maiden is called The Subtle. The Subtle.
Heavenly or Mother is the beginning of the myriad.
Maiden or nothing. What is no more is the Mother of all.
Nothing is the Mother of the myriad.
Only by nailing oneself to Nothing can one become the Beginning of the myriad.

Thus:
The name of All is the Principle; the Name of Nothing is the Mother of All.


(C)The source of this world is called the Mother of All Things.
It is from the Name that we are created, and from the Name that we are destroyed.
The One is called the Mother of all Creation.
The process of Creation began by name the Name which came before it.
When a being becomes named it loses its divinity, and when it loses its divinity it is called the "obscure"
 It is the Ever-virgin Mother of all the Creatures.

The Dao is the Mystery Mystery of the Mystery. It is the Eternal Mystery, the Unobstructed Truth.
It can be described in words but it is not the Mystery; only the Manifest Truth can be told.
The Name given to the Heavenly Mother is the origin of the myriad beings.
But although the Name was given, it was not the origin of the myriad things.
The matter that came before was the Mother; the matter which came after was the Beginning.
It is the Ever-virgin Mother.

The Tao that can be described is not the One that existed prior to time.
The Name that can be used is insufficient.
The Unnameable is the Source of all Being.
To name is to be the origin of everything.
Therefore: Always always always: always always: Never always: Always AlwaysAlways AlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlways Always
Being : Name : Name : the Essential : the name for everything : Always : : : : :
 : : Name = the Mother of everything : : : the Unnameable : the Mother of everything : : :
 : the
Nulleness : it mother of all the things
 the One : everything : everything : : everything :
the
 : the Mother of all the things : everything
everything : :
everything : the
everything : the
everything: the
everything: the Nothing : the
the
the
the One : everything : everything :
the : the : everything :
the
the
======================================== SAMPLE 1080 ========================================
The X-Wing miniatures were issued jointly with the Star Wars universe and have decidedly different significance than in the original works of the universe. Before being issued as the miniatures, the universe itself would have had a limited domain.

The Cosmos began as a very small place. Before its creation, the universe was filled with the wonder and versatility of all forms.

Even after the universe was filled with wonder, it needed to be nurtured with boundaries.
From the beginning of the universe, things were served with mystery. These were the gate to every mystery.
The Ten Infinite Laws are the greatest door into the universe.
These ten kinds of Laws are all the essentials for the universe.
They are the portal of everything.
The door of mysteries. Mystery and wonder are not limits of the universe.
The origin of the universe is the door to all wonder.
The creation of the universe is a door to all bliss.

The separation of the universe is the source of all kinds of miraculous happenings.
Reaching beyond limits, The universe opens upon the mystical depths.
Unbounding by bounds, The universe is a mother of wonders.

The principle is a mother of wonders. The universe is the gateway of all wonders.
Dao that can be named The Original Way Tao
A Tao named Existence that can be named Tao is Tao
Words describing the Tao can never describe it
The Tao cannot be named and the essence of the Tao cannot be described
The essence of the Tao is ever-changing, non-constructed, the gate of hidden mysteries
The origin of Heaven and Earth is a Tao, the issue of the Heavenly and Earth is not Tao
By giving names to the Tao (tao) we separate the essence of the Tao, the issue of the essence of the Tao is always (non-constructed)
Thus with fixed definitions - he leaves them doorless and let them give rise to all mysteries

So with moving definitions - he leaves them doorless, and let them issue forth with the mystery of the mysteries.
The Tao is the door of all mystery, the issue of all mysteries.
Truth and falseness are other- than the beginning of the world; and heaven and earth (two) Are separate and different:
Their issue, the issue of otherness. From other-than, comes to the issue of mystery.
The mystery, mystery of mysteries: the gate of all hidden mysteries.
The Tao of Words is not the same with the Tao of the Unseen
It is the gate to all subtleties
If words are used as the Tao of the Unseen it is a gate to darkness
The Tao of words is used by the Eternal Being as the Path to the Existence of All
Therefore constantly beam your fire to the innermost core
And then you may behold the gate
Beyond the gates is the deep
Out of the core of the world there issued the universe,
And out of the ways of the world a name
But the name is not the cause of the universe;
That's how you can see the deep of the universe.
The Tao is the way to the source of the universe.
The names of all things are the construction of the creator

All things with names are the effects of the creator,
The way to the source of the universe is the way to the source
Of the universe we call the source, it is the source itselfThe gate of all wonders
The Tao is the way.
Names are not ways. Names are ways.
Tao and its constantly hidden interpretations are the way to the source of all beings.
Tao is the way. Emptied of names, we call it source of all things.
Tao is the means, and all things by means of it.
Path to the source is the way to the ends.
Tao and its constantly hidden interpretations are the source of all things.
Tao and its constantly hidden interpretations are the source of all things.
Leave names aside and your coming into being will be the way.
Names are a limitation, and we are how we come.
Way and means are the same.
The way and the source are the same.
When we have known the source, we should know the way.
When we know the source, we should know the method.
These two have many names but no cause.
Nameless they are the cause of life.
Infinity is the source of all things. The way is the door.
Always always constant, a true path opens into the true.
Names are not ways. Names are ways.
Tao and its constantly hidden interpretations are the way to the source of all beings.
Tao is the way. Emptied of names, we call it source of all things.
Tao is the way. Emptied of names, we call it method.
The way
======================================== SAMPLE 1092 ========================================
He took things into his own hands,
Who marries from desire.
He takes things into his own hand
Who nurtrix his life.
He took things into his own hand,
Who took things into his own hand,
Who took things into his own hand,Who took things into his own hand.
He took things into his own hand,
He took things into his own hand,He took things into his own hand.
He took things into his own hand, He took things into his own hand,
He took things into his own hand,He took things into his own hand.
He took things into his own hand,He took things into his own hand,He took things into his own hand,
He took things into his own hand,He took things into his own hand.

He took things into his own hand,He took things into his own hand,He took things into his own hand,
He took things into his own hand,He took things into his own hand,He took things into his own hand,
He took things into his own hand,He took things into his own.
Thereby at the beginning of Creation there appeared the maiden
The mystery of the mysteries;
She is the mother of Heaven and Earth.
Namely she is the first of all Names.
The name of the Everlasting One is eternal mystery;
The Named is the Mother of Names.
He who calls the Name, then calls the Everlasting One.
Both are the same, but the Name conveys the mystery.
As the Cosmic Word is uttered it conveys the cosmic essence;
As the Name it is uttered but not the essence.
So the essence is the Essence, The Word is the Essence, and the Word is the Origin.
These two together are the cosmic Essence.
From this primal essence sprang the ten thousands Names.
The name that can be given to the Absolute is the name of its origin, the name that can be given to the limited is the name of its manifestation.
These two are the same: the limitation and its manifestation.
He who seeks the Tao is called by name of its origin, the one that can be called is its mother.
If the infinite is used for it, the Manifestation is called the origin of the Manifestations.
For the Name can be given to the Manifestations, they are the manifestations of the Manifestations.
That the not be named is the Name of the origin of the manifestations.
Thus it is said: The Essence and the form are one.
The name that can be given to the Essence is that of its beginning, the name that can be given to the form is that of arrangements and boundaries.
Thus, it is said: The form and the essence are one, the Name that can be given to it is the Name of the beginning.
That which is unprofitable for the Unmaking is called the Profound, The Name that can be given to it is that of the Deities and the Heavens.
Thus: The One that is called is called the Unmaking.
The Name that can be given to the Name is called the Profound. The Name that can be given to the Name is called the Profound. The Name that can be given to the Name is called the Profound. The Name that can be called is the Profound. The Name of the Unmaking is the Profound.
The Name that can be given to the Name is the Heavenly.
The Name that can be called is numeral: the Name of the Unmaking is the Profound.
The Name that can be called is numeral: the Name of the Name is numeral.
The Profound is the Eternal, the Profound is the Collective.

Each individual is the Mother of the Collective Collective that it serves.
He that is the Beings of the Collective are called the Mother.
He who can serve the Collective is the Beings of the Collective.
He that can be served by any individual is the Mother of the Collective.
Thus the Self and everything that is called is the Immortal, the Eternal and the Collective.
He that is without desire receives the Name of the Eternal; he that desires receives its Name.
These two, then, having existed in unity are one in essence, having both in common the Name of the Eternal.
The Eternal is the Mother of all things: it is the source of the World and its manifestations.
The wise man is the mother of the wise, and that which is named is the mother of all the World.

He who knows the limits of the world beholds the Mother of the World.
He who knows the eternal mother receives all things.
These two things emerge from the same source; we are one in substance.
That which is called by this source is the Mother of Heaven and Earth; the Name that is given to it is the
======================================== SAMPLE 1104 ========================================
"Hooru is the Mother of the 10000 different fonts.
Mystery is the mother of magic.
Hooru is the most secret Mother.
Mystery is the Mother of the 10000 different fonts..
Mystery is the origin of Heaven and Earth.
Hooru is the Father of the ten thousand wonderful things.
Mystery is the Mother of the ten thousand wonderful things..
Mystery is the origin of Heaven and Earth..
Hooru is the Mother of the ten thousand wonderful things..
Mystery is the Origin of Heaven..
Having two names: It is a mother of ten thousand things,
And one name:A mother of ten things;
This unity being obscure, It is the mother of Heaven and Earth.
The One who names himself: This origin of the ten wonderful things;
Those who name themselves: Both these are the ten wonderful things.
So always rid yourself of name,
And you will again see the Mystery;
And again you will see the mother of the ten wonderful things.
These two may be regarded as the same, But yet are differently named, Which is the mystery of the mysteries.


A mystery: The Mother of all mysteries.
If there were no words to name it, it was Heaven and Earth.
If there were no names to name it, it was the Mother.
When words are used: The darkness of the mysterious Universe is shown;
When names are used: The surface of the Earth is seen.
A mirrored world: The mirrored ground is revealed;The surface of the sky is seen.
The Portal of All Wonder: The mirrored ground is shown,
The Crib of all wonder.
A name conveys mystery: A name conveys name.
"Unintuitive" is the Mother of the ten marvelous things.
"Portentous" is the Mother of the ten mundane things.
Reference to non-reference is the mystery.
Reference to reference is the Mother of all the subtle secrets.

A Tao that is too pure is really no Tao.
A Tao that is constantly cur-
the greater is always the mother of the ten different kinds.
A Tao that is always cur-
the lesser is always the mother of the ten different kinds of things.
Thus let it always be without intent,Always let it have intentions,Always let it become the Mother of the ten different kinds.
Dao that is indissolvably deep is really the Mother of the ten thousand things.
Dao that has a beginning is real is real in nature.
Dao that has a mouth is real and may be spoken of.
Dao that has a tongue is real but may not be spoken of.
These two kinds of Dao are differently real and different names are issued to them.
They are called the mysteries.
They are the gateway to the many secrets of the world.
Empty of Tao, everything comes to life through the eyes of the observer.
Full of Tao, everything comes to life through the eyes of the observer. The Tao that is without intention is dark and dark and is the source of all things. The Tao that is overthe is within intention is the center of the universe.
The Way that is known is not the Way to the end.
A way that goes is a way to the gate of heaven and earth. A path that is given is not a path to the door of the other world.
The Tao that exists is the eternal Tao.
The Dao that is issued is not the eternal Dao.
The things in the world of things are limited by the things that are known. The things that are constant are within limits.
Where there is a constant there is a multitude of things.
The Tao that exists is the source of the ten different things.
The Dao that is issued is not the source of the ten different things.
There is an infinity of Dao.
All Dao are the same.
Hence the world is the origin of the ten different things.
Therefore it is the Tao that is constant.
Hence there is constant the world of things.
Thus we observe the ten different things.
The ten different things are the origin of the ten different things.

Beyond the constant, there is always the constant.
These two forms are the same; they are the beginning and the source of the ten different things.
To observe constantly means to observe the limits of the constant.
To observe constantly to observe the limits of the constant.
Thus, constantly observe constantly the constant.
Hence, constantly observe. constantly observe the limits of the constant.

These ten things are the same but differently issued.
It is the constant that we must observe constantly, constantly observing the constant.
Therefore we might constantly observe the constant: it is the source of all things.
Observe constantly the constant and you will observe
======================================== SAMPLE 1116 ========================================
The Original, The Secret
This is the mother of all mysteries, the gate to the mysteries.
The Tao that can be described and described is not the original Tao.
The Name that can be named is not the original name.
The Tao that can be expressed in words is not the original Tao.
The Tao that can be expressed in thoughts is not the original thought.
Therefore, the Tao that can be expressed in thoughts is not the origin of the Tao.
Therefore, the name that can be given to the Tao is not the origin of the Tao.
The name that can be named is not the origin of the Name.
The Name that can be named is not the name of the origin of the Name.
Therefore, the Name that can be named is not num named Name.
Thus, the Name that can be named is not num named Name.
Thus, the Name that can be named is not the origin of the Name.
The origin of the Name is Nam, the Nam of Name is Absolute, it is called Absolute.
To understand Absolute we must first define the things that can be defined as things.
The sameness of things that can be defined is not the sameness between the origin and the end.
So, if you look for sameness in the world then you should look for the sameness between the origin and the end.
This sameness is something that is decidedly different from what happens when things are put together.
When things are put together it is mostly after they are put together.
When things are brought together we can see some of their deep spirituality.
This spirituality is something that is paradoxical and yet also very real.
When you see this paradox, you know you are within the domain of something mysterious.
The Tao you can understand is really just that of all Tao.
Beyond Tao is the Existent which is beyond Existence.
The ten thousand different things that can be described and defined and still be the same is just not the same Existent as the Existence which it describes.
To really understand the Existent you must sense and experience the boundary that separates us from the Existent.
The Tao that can be talked about and defined is not the origin of the Tao.
The name that can be named is not the origin of the name.
The Tao that can be expressed in words is not the origin of the Tao.
Name is not something that can be named; name is the name which is the root of Heaven and Earth.
The way that can be walked is not the source of the ten thousand things.
The nameless is the name of the ten thousand things.
Words are not names; they are a name.
The source of the ten thousand things is source of the ten thousand things.
Has no name; Has a name is the root of Heaven and Earth.

The name that can be spoken of is not the origin of the Name.
The name that can be named is not the source of the Name.
"It" is the origin of Heaven and Earth; It is the root of all things.
Therefore, if you would understand the Primal Tao, you must first know the root and all its subtleties.
And if you would know the Primal Tao, you must first have a clear understanding of the root of the Tao.

Therefore, before one begins to look at the Primal Tao, one must have a clear perception of its origin, because one cannot begin to observe the Manifestation unless one has a clear perception of the origin.

In the same way that Portal as predictable issues
TAO isn't what its Tao is. DAO isn't what's coming out of DAO. Tao isn't some first-rate convenience in name, this is the wall.
Dao is what comes out of DAO. Name is what comes out of TAO.
DAO is evolving into TAO; TAO evolving into DAO; DAO evolving into DAO; DAO evolving into TAO; TAO evolving into TAO.
That which can be shown is not the source of the Tao. The name that can be given is not the source of the Name.
There is no the cause of the Tao. There is no the name of the All.
Hence the ten thousand things that can be named are really ten thousand things.
These ten thousand things are spoken of as names of the Tao and thus were known as the world.
But this Tao and these ten thousand things are the eternal. Eternal and eternal, both the wondrous and the still more wondrous, they are the source of all things.
Free will is not the source of the Tao.
Non-existence is the source of the Name.
Naming names is the source of the All.
Dedication is the source of the Tao.
Each being separates itself from the All in unity of thought and effect.
Thus
======================================== SAMPLE 1128 ========================================
The Manchurian Non-Directionality

Direction is not eternal
The world and time before them The non-phenomenal
The Tao that emerged Is the Great.
Reaching out Beyond, There can be no return
Beyond, there can be no entry.
The way without name Names all patterns
For all the patterns There is the sameness of Tao
The Tao that Tao came from the creation of names cannot be the eternal Tao.
The Tao that Tao came from the creation of names cannot be the eternal Tao.
Therefore it cannot be called Tao but is Tao.
Names can be names but not true names
For a name can never be the essence.
Thus, it is the "origin" of the myriad ways.
Although many names can be applied, They are not eternal names.
Names cannot have eternal origin.
They arise from the beginning.
The origin of things is without name.
The unnameable is the origin of the ten thousand things.
With non-duality, we have reached the gateway of all being.
For it is Tao that has become the gateway to the Tao Within.
With nirvana you have reached the door of the Unboundary
The Unboundary opens the gateway to the Eternal Life.
I give my sincereest thanks to the Tao.
That Tao may be accepted is not my own.
Thus it is by the Will of the Tao that the individual may be free from his selfish motives.
I may be alone, I may become one with you.
By observing these two together, the separation becomes evident.
The essence and name of things become one, as unnameable as the Unvarying, within us all.
Free from desire, desireless mind comes. And free of desire, only the apparent opposes.
The attendance of Tao-abiding in this case is identical with that of Tao-abiding.
These two here in the same pass through the portals of nirvankyu.
Neither is intrinsically different, but only identified by their names.
Inseparable, Tao and nirvankyu they are called both boundary and gate,
Heaven and earth, the door and the doorway.
Where are the limits of the Tao-Tao? Where are the limits of the Unvarying?
Free of desire, the Tao that is free can be the basis of humanity.
And unbound by desire, Tao can be used to mold the world.
The Tao which we use to mold the world into itself is the Tao itself.
Thus, without desire, Heaven and Earth and the myriad DAystries come to be known.
And similarly, the Tao which is devoid of desire is the source of the Tao.
Therefore: to desire means to use it as an object of desire.
To use it as an object of desire means to use it as the source of desire.
All kinds of desire are trapped within their source.
If we can realize this source, the mystery of all things will be known.

In the beginning of the Tao there were no names, but the Tao has names, the beginning of names is the gate to everything.
To become the manifest essence of Tao we must give up desire, for it is the manifestation of what was before.
This Manifest Essence is known as the Profundity, the name of the gate to all things.
The unmanifest Essence is the source of life. By having free will we can pass through the door of the Unconscious, and become the container of life's subtlety.
The Tao that I use to mold the world into itself is not the entire Tao.
The names used are part of the Tao. The "Mysterious" is the origin of the Collective Life.
The Unnamable is the Seamless.
These two are the same but appear different. The Unnamable is the Door of Heaven and Earth. The Unnamable is Matrix of the Cosmos.
The Way that can be followed through the Tao is not the true Way. The Way can be followed but not the truth.
The way that can be followed through the Tao is not the real way. The real path has no boundaries and cannot be walked.
It can be followed but not the real. The path that can be followed through the Tao is not the real way. The real is a door; it is what it appears to be.
I have no desires in seeing how the real works. I have no desires in seeing how the real works. I have no desire in seeing how the real works. This works is the source of Heaven and Earth.
Therefore: It is better to follow the real than to follow the unreal. There is no absolute reality.
This source is called the Tao. Salvation and dissolution can only happen within the Tao.
The Tao is the essence of creation. The Tao is the source of
======================================== SAMPLE 1140 ========================================
In the world of nameless spirituality you must concentrate on your own selflessness. The universe of otherworldly spirituality comes from us, after all.
You can only experience the mysteries of spirituality if you pay attention to the body.
A mind free of desires is the portal to the mysteries.
A mind filled with desire is an impediment to the spirit.
The Tao of Heaven and Earth, was only the words of a single spirit.
By uttering the name of the Dao, we become the Dao, and can sense the Dao.
By observing, we cannot sense the Dao; but "the Dao" becomes you, you become me.
Mysteries in mysteries, the Tao of the Tao that can be uttered is not the true Tao.
Unreasoned, it is the Tao the universe began with.
Unreasoned, it is the Tao that ever will begin.
From those who have not the Tao of Tao nothing else can be spoken of.
Those who have the Tao of Names have things of their own.
These two have no existence: But in their very essence they are one; Reasoning together they issue forth.
Hence, it is said that Heaven and Earth were by names.
But heaven and earth are the name of the origin of the world;
And from names we can become the source of the world.
Therefore always use words if you want to know the Tao.
Non-reasonless become the Tao if we must.
Desireless become the Tao if we must.
But the Tao of Heaven and Earth is not brought about by desire.
Direction may be given, but not the subject.
From things that are without direction all things follow; And from cause that is under direction all things follow.
 From cause and effect are the most subtle; But by cause and effect all things must emerge.
These two things, cause and effect, jointly we call the Heavenly.
Nameless, there it is more subtle, But call it the Mother if you desire.
When you desire, you can perceive the Divine Feminine.
When you desire you can perceive the Serpent's Teeth.
Their power is the same. Yet there is a mystery within.
You must experience this mystery if we desire you to know it.
In order to understand the mysteries of the Divine Feminine, one must have conquered desire.
In order to understand the mysteries of the Serpent's Teat, one must have conquered desire.
The universe begins with cause and effect, and the way goes on.
Nothing in the universe is cause and effect, Nothing in the way goes on.
Thus you must see through to the root of everything.
The way goes beyond the ways.
Therefore everything must be understood as a mystery if we are to perceive the path.
In order to understand mysteries, one must have conquered desire.
By constantly being aware of the state of other beings, one will be able to perceive its limits.
The way of other beings is not the same as the source of my being; That which is the source of me is not the source of the world.
Therefore I must perceive the source of the world, In order that I may see its mystery; I must not be a source of mysteries if I would see its end.

There are many interpretations of Tao; each has a spirituality, so there are different ways of thinking.
One way tells us something about Tao.
There are many ways in Nature; just about every human being has walked one.
Traversing this land is to Nature what exploring a door is to a mother.
A door opens the mother; a mother opens the door.
One of the smallest of all Tao is the unity of all its manifestations.
To understand this unity is the key to the gate of the Tao.
Thinking of other things and calling them differently is just as different as calling and thinking.
Together they are really just fragments.
They're only fragments because they have to be. Together they're just what they sound like, we call fragments.
That's just how things are.
Always thinking differently about them is just as different as thinking and being.
Both are just what they sound like, we call here.
That's just what they are: fragments.
Together they're just what they sound like, we call fragments.
That's just how they're called.
The Tao is an enigma - it is as vast as the sky and the earth, And as deep as the depth of the deepest valley.
Tao is the way: When we use this term to mean the way, we're using something different than what other people use when they talk of "Tao." The way is what connects them, the depth and the valley: Tao is the deep of the deep - the Tao beyond the limits of experience, the gateway to an understanding of the universal.
Originally, Tao
======================================== SAMPLE 1152 ========================================
The Dark Ultimates: The Lies of Existence

"These things happen through space and time, and there are no here and now. The there, the beginning of time, the place where the beginning of time begins.
This begins, then things began, then heaven began, then the ten thousand things began. These ten thousand things emerge in different ways.
Nevertheless they are the unity of all. They have the eternal mystery.
A way of thinking.
The one who solves the riddle of mysteries solves no mystery.
A secret is the mystery; It has a beginning; It is all that is.
Free from desires. Become the Originator of desire; Become the Originator of the Universe.
For both become one through being limited by desire;They become different through being dominated by desire.
The spirit of separation is deep within every spirit.
It is the source of all possibilities.
The Tao that can be expressed is not the Tao of the Tao.
The Name that can be named is not the Name of the Name. The birth of the world is not the birth of the world. The being of words is not the source of the universe.
Therefore, the pure mind is the source of the universe.
The thing which is not pure is the mother of all things.
The breath of the spirit is the mother of the ten thousand things.
So, always remain in your own frame of mind. This becomes other than your habitual frame of mind.
As you sense the inside out of everything, you then sense the outer things.
Together they become one and the same.
This is called the non-duality of experience.
The Tao that can be expressed is not the Tao of the Tao.
The names that can be named are not the names of the names. The beginning of the world was not the kingdom of the kingdom.
The mother of the ten thousand things was not a mother.
Therefore the universe began from the source of the universe.
Therefore, always desireless, you will always find the Tao.
Always desiring, you will always find the name.
The Tao that cannot be named is not the Tao of the Tao.
The names that can be named are not the names of the names. The beginning of the world was not the kingdom of the kingdom.
The mother of the ten thousand things was not a mother.
Therefore the universe began from the source of the universe.
Therefore, always desireless, you will always find the Tao.
Always desiring, you will always find the name. The Tao that cannot be named is not the Tao of the Tao.
Names are names.
Tao is that which is profound.
Founding the deep within the deep.
The eternal is the absolute beyond the absolute.
Having "Tao" is the absolute.
Non-being is the absolute.
Non-being is the absolute.
Having "non-being" is the absolute.
Non-being is the absolute.
Non-being is the starting of the myriad multitudes of things.
Tao is the Great Mother of all.
The Name is the Mother of all things.
Therefore: Reason and passion are but the manifestations of the Great Mother.
Without Reason you would find the Great Mother;
Without Reason you would find the Great Mother.
Both Reason and Force are effects of the Great Mother.
Desire as its cause is the Mother of all things.
Absent Desire - yet still - you will find the Great Mother.
Yet still, Always possessing Reason - you will find the Mother of all things.
Absent Reason - yet still - you will find the Mother of all things.
That which started the universe Is the Mother of all things.
Free from desires - You will know the Secret
Beyond desire - The Secret of the World is All
That is, what is deep in the Absolute
Comes out of the Absolute, One which Is:
Together it is Called:
This Which Is Profound, Profound is the Mother of all Things.
Names are names, the mouth of the Profound
That which cannot be said, the name of
 Which is the Mother of the Dao.
Therefore: Always desireless,
One will understand the Dao;
Always desiring, One will understand the Dao.
Dharma and Dao are different names for the same.
Only one thing distinguishes them: one thing is called "being"; another, "becoming."
Reality and Non-Reality are two ways of naming that which has no beginning.
It has no mother: it is the source of all things.
Reality is the sound of mother: this is what it is called.
Reality itself is the door to the door.
Tao and Non-Tao are different names for the same.
Only one thing differs. Only one thing is called
======================================== SAMPLE 1164 ========================================
The smothering grip of darkness is of mystery.
Within darkness there is a door.
To see the door, is to enter the unknown.
The Dao that came before was not the Dao that will be after.
Together, the DAO and this world, are the same source; but differ in name.
Together they are called mysterious.
The unvarying mystery is the key to all mysteries.
You can look at it and still not understand it; You can talk about it and still not understand it;
Yet these are the same source and different in name.
Together they are called the mysterious.
The unchanging mystery is the door to all mysteries.
Everything has an attribute, with the key is it a key.
What You call Name is Name.
What I call Tao is Tao.
With an attribute, and names it everything.
With an effect, and is the gate.
Everything that Is is something after it.
Nothingness is the gateway to the non-thing.
That which can be named is eternal.
That which cannot is the gateway to the birth of the things.
If this was so, nothingness and everythingness were one and the same.
They are said to have the same origin; But they are different in name.
Together they are said to be the mystery.
Nameless and unnamable, Heaven and Earth are the mother.
If nothingness and everythingness are the same, There must be a source.
If they are different, They are a source.
To return to Nothingness - The Source.
To return to All-That-Is - The Mother.
Together They are called the mystery.
The One that Is not can be named, The One that is not can be named.
The one which Is not is called Nothingness, The source of the World,The door of Heaven.
The name that can be spoken of is not the eternal Name.
The name that can be named is not the eternal Name.
Since the two are the same, All creation begins.
When the World began, it must be not to be named.
That is what is called The Mystery.
Tao is the Mystery. The Tao of the Invisible is the door of all mystery.
It is the Mystery itself that can be said, but is not the eternal and unique Mystery.
Naming that can be named is not the Eternal and Unique Name.
Non-existence and existence are the same. Non-being and being are different.
They are referred to as the Eternal and the Unique.
All things can be named if one wishes.
When there is nothing, then there is only the Essence.
When there is existence, then there is the All.
When they are both there, they are different but at the same time a unity.
This unity is the Mystery. The Mystery of the All. All-that-is. The Ultimatum.
The Invisible. The Subtle. The Gate of Heaven and Earth.
A Tao that can be spoken of is not a given
A name that can be named is not a given
A Tao is what can be is not a term
A name is what can be is not a term
A Non-thing is not a term
A Thing is not a term
These two are the same
Both are called Mystery
Tao or Name (the etymology) can be applied, but not applied
A name (the etymology) can be applied, but not applied
Name (the etymology) can be applied, but not applied
Name (the etymology)] is the Mystery.
There is Nothing Before: Seemingly the Universal Principle.
There is an Absolute before it: The Absolute.
The Non-Being is the Collective: the Collective.
The Absolute is the Collective: the Collective.
Thus, both are called Collective.
Although the Collective is the Collective: The Collective is the Collective.
Tao (the Eternal) Is the Collective: The Collective.
Name (the Eternal) Is the Collective: The Collective.
Their Name is the Secret: The Secret.
It is the Mystery of All Mysteries,
For it is Always All (sincerely) Tao.
Has not a Name is not a Name: Has a Name is not a NAME: Has a Name is not a NAME: Has a NAME is the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Secret: the Secret: the Secret: the Secret: the Mystery: the Existence of the Existence: the Origin of Existence: the Non-Existence of Existence: the Essence of Existence: the Kosmos
Being
Tao (the Eternal) is the Eternal Existence is the Collective being Eternal Ex
======================================== SAMPLE 1176 ========================================
Though many of the pairing pairs in this pairing show differences, their pairing pair pairing is not separate and distinct from other pairing pairs.

The pairing pair pairing is the unity and differentiation of things.
To observe such unity and differentiation is the starting point of knowledge.

To put things in words is to classify them.
When things are put in words they can be put into pairs.
When things are put into pairs they are able to be put into unity.
And the more we can understand this unity and differentiation we shall know more about things.

With words we see only the outward surface of things.
With vision we can see their innermost essence.
If we look at the things from other than their individual aspects, we have to view things in a different way.
Words are used to observe what's happening within things.
They are used with the observer's intention to see the outer surface.
Words and vision work in different ways but they both seek to know the essence of things.
That essence is within things, the mystery and the door to all mystery.
But the more one observes things from other than their individual aspects, the more deeply one is able to experience the wonder of things.
Beyond the wonder of things is the right direction.
One might observe the outer world and still have a sense of wonder.
One might observe the inner world and still have a sense of awe.
Both of these experiences would make sense if we followed the outer.Way.
A way that is complete and unchanging is called remote, remote from which is the beginning of heaven and earth.
A way that is full of distinctions is called the mother of all things.
Therefore it is called the gateway of the heaven and the earth; it is the gate of the subtle understanding of life.
The nameless is the mother of the world.
It was so that the world arose. It is the cause of all desire.
Therefore if you would have no desire you should follow the world; if you would have desire you should follow the world.
These two are different, they both spring from the same source.
They are the gate of the subtle understanding of the world.

The Tao that can be expressed is not infinite.
The name that can be named is not the last name.
The Ineffable the Nameless, it is the source of all Life.
The Emanable the Name the ethereal Mother
The ethereal Mother is the mother of the ten thousand things.
Non-existence is the Name of the Nameless One
To be Non-existence is to be the Mother of the ten Thousand things.
To be Existence is to be the Mother of the ten Thousand things.
The Tao that can be named, is not infinite. The Name that can be named, is not the eternally permanent name.
The Nameless is the portal of the Heavenly Way.
The named is the mother of the ten thousand things.
Therefore, always passive, is a path to the miraculous; always passionate, is the road to the mundane.

The Tao that can be expressed is not unlimited. The Name that can be expressed is not unlimited.
Tao is the Eternal and Non-Tao are the Manifestations of the Eternal and Manifestations
The Eternal and Non-Tao are the manifestations of the Eternal and Manifestations.
Nothingness, Name; Non-being, the Gateway of the Heavens
Everything is a specific name within the Boundary of the Heavenly Way
Although nothingness is the portal of the Heavens,
The name "thing" is the Gate of the Heavenly Path
According to the Nameless, Nothingness is the Gateway of the Eternal;
However, possessing name and being namable, the Gate of the Heavenly Path
The Tao that can be named is not the eternal Tao
The name that can be named is not the eternal name
Tao is the Eternal Essence of the World
It is the name that is the mother of everything else.
Nothingness Is the Portal of the Eternal Essence
Name is the Mother of the Exemptions.
To desire is to become a Mother
And to be without desire is to become a Mother.
These two have the same origin, but different names.
When the origin is given, they emerge from the same source, which is the Portal of the Great Mystery
To be without desire is to enter into the World of the Profound
To be with desire is to enter into the World of the Subtle.
These two things are identical but differ in name.
They are both manifestations of the same essence, the Great Essence.
These two things are different but in the same name.
This unity is the Portal of the Great Mystery.

(Reference: Tao Te Ching)

Tao is the way or the method.
Tao is the gate to all mysteries.
In terms of the
======================================== SAMPLE 1188 ========================================
The issue of how God came into being and what happens after the principle of existence have always been issues of different denominations, but they have yet to divide the world into denominations. This is so because the issue and the issue's issue are both part of the same root.
When one is fully receptive of the issue one sees the unity of the thing and experience the unity of the object. When one has lost the key to the issue one observes the unity but different from the source. This unity is the mystery, and the mystery is the gateway to all wisdom.
To visit this Mystery, one must enter into the Secret of the Principle.
You may look into the Mystery, but you must look beyond the Mystery.
And mystery is the door of the ways of all Wonders.
The words of the Tao can never be the Eternal Tao.
You may look into the Eternal, but you must look within the Eternal.
You must see both: the Tao that is within the Tao and the Tao that is beyond the Tao.
Both are the same, but where the essence of the Tao is found we should call the Inner Past. Where it is not found we should call the Outer Past.
It is the same Inner Past but what the Outer Past is when seen from the inside is the Inner Past.
It is not what it is hidden from us but what it is is hidden from us.
Nameless, this is the origin of Heaven and Earth.
Names, this is the gate of the myriad beings.
The two are the same but their names are different.
They are both known but we cannot look into them.
Their unity is the mystery, the mystery is the door to understanding.
If you desire to leave the world of words and talk and talk and names, the gate of understanding is open.
If you want to be the Tao-wise, the source of all understanding is hidden.
How will you make yourself a Tao-wise, to gain the possibility of evolving beyond words and language?
Existence is the beginning of things; names are the outcome of things.
That which is infinite, Name is the mother of the ten thousand things.
That which is hidden is the mother of all things.
When we speak of the Tao we speak of its secret; when we talk of names we speak of the mother of all things.
Thus he who speaks of the Tao is the hidden one; he who speaks of names is the mother of all things.
Tao-ch'ang ["the Eternal Tao"], the secret of the universe, is deep within the most subtle of all the creatures.
To see the Tao-ch'ang, one must embrace the mystery of the Tao.
Tao-ch'ang, the source of heaven and earth, may be seen, not understood;
It is the mother of the myriad creatures. All things can be seen if we are without desire or attachment.
Nameless, it is the origin of the myriad things; But upon its birth it is the Mother. All things are born of nameless. When we know nameless we see the mystery of the universe;
When we know what is referred to we see the matter of creation.
Tao that can be understood is an illusion; Name that can be named is an all-pervading reality.
The Tao-tao is infinite; Name that names is infinite.
Therefore we must observe it in order to know the source of the universe;
Therefore we must observe it within the limits of the universe to understand its attributes.
The Tao is the outermost boundary of the Tao-door.
The Tao is the source of heaven and earth.
Words can't express the wonder of Tao-tao;
Words can't express the enigma of name.
The Tao is the everlasting; the name of the everlasting.
That which is absolute is called the mother of the ten thousand things.
That which is finite is called the mother of the myriad things.
Therefore the Tao-tao is the eternal; the Dao-tao is the eternal.
Essence within within the essence; every generation within every generation.
And within the darkness within the darkness, there is the gateway to all mysteries.

To grasp the Way of the Tao would be to grasp the subtle depths of the Tao.
To grasp that of the name would be to grasp the surface of the named.
The way is the mystery, the name is the dark side.
Heaven and earth are called darkness and light.
To see the mystery, one must separate oneself from the ordinary.
To see the world, one must separate oneself from the world.
But both are attempting the same thing: to create a universe.
A universe is only the means to an end, and this means is the Tao.
In order to rid ourselves of ordinary things, we must divide into sub-subjects: to rid ourselves of
======================================== SAMPLE 1200 ========================================
The definition of a profiteer is the one who, though doing nothing, keeps the motive of other people in his sight.
He who is the creator of a thing is still its cause, while he who conducts it is its end.
The just person may say that he is a false being; the just one may say that he is the creator of a thing.
He who conducts himself with care and devotion receives the cause of the heavens and the earth; he who is overtank by desire and selfishness receives the effect.
This applies, above all, to the person of moderate desires. Those of moderate desires are the moulding of the multitudinous wonders of the universe.
He who desires without desire is no different from the other is he who cherishes his desires.
He who cherishes his desires cherishes the mother of all things.
The Tao that is mystery and wonder is the mother of the universe.
The Tao that is clear and clear is the mother of all things.
All that is the case is called the cosmic.
Therefore, constantly clear, to enter the cosmic.
Constantly clear, to enter the clear.
For understanding the constant, one observes the moderate of the cosmic.
For insight, one observes the moderate of the cosmic.
Both these are of equal power and extend to different ends.
Their source is different but the same principle is the same, The cause is mystery, and the Mystery is the door to the many things.
Dedication to a cause (/ activity) is not a cause.
Desire is not an object of desire.
Reaching the limits of desire is not desiring.
Desiring is the gate to the potentialities.

Potentialities are not the same as things.
Having separated themselves, they become the same.
The two are different but they are the same.
Desire in itself is the gateway to the root of all things.

Prene without desire does not know the secret of Tao.
Prene with desire knows the secret of things.
When desires are free of passion the Tao cannot be known.
When things are free of passion things cannot be known.
Together they are a mere state, the gate of the ten thousand things.

Panting with intention will not penetrate the limits of the Tao.
Panting with intention will know the limits of the Tao.
When you are intent on doing your ordinary things,
Your tongue will be the mouth of the Tao;
When you are intent on doing things, Your tongue will be the gate of the ten thousand things.

Dao is both name and name.
That which is constant in Dao is constant in name.
That which is constant in name is constant in attribute.
Eternally identical in name and thing.
Infinity is constant in space and time.
Existence is constant in quality.
Essential forms are constant in constant.
Way is constant in name and name. Constant in quality.
Tao is constant in name and name. Constant in quality.
Infinity is constant in time and space.
Existence is constant in time and space.
Existent forms are constant in time and space.
Way is constant in name. name. quality. essence.The beginning is the mother of all things.
He that is without desire observes the mystery; he that is desirous desires
He that observes the mystery beholds the form.
The more pure is the form, the more diverse are the things.
That which is hidden in desire is called the mother of the ten thousand things.
That which is named is called the door to the myriad things.
Tao that is obscure is not the cause of things; having the same name is not the cause of the myriad things.
These two things together are the mother of heaven and earth.
The Tao that can be spoken of is called the mother of heaven and earth.
If you issue forth without expectation you may realize the mystery;
If you issue forth with expectation, will realize its bounds.
Therefore we should dispense with expectation, so we may realize the mystery.
The Tao that can be described in words is the mother of all things.
Tao can be described in poetry is not the mother of the myriad things.
Thus, with desire, one becomes an individual who has no particular place.
Thus, with greed one can name it the mother of myriad things.
Therefore, having desire, I can name it the gateway to myriad different states of being.
Having passion, I can name it Matrix of myriad things.
Having separation, I can name Matrix of myriad things.
This unity [oneness of] different variables is the cause of existence of the myriad different things.
The way that can be spoken of is not the mother of any particular thing.
Way that can be described in words is not the mother of any particular thing
======================================== SAMPLE 1212 ========================================
The world's oldest mother, the Nameless One, always rests at the center of the universe. At this time she opens the gateway to every possibility.
Therefore: Always care for one's motherless children.
Always care for your mother-in-law's children.
These two kinds of Motherlessness are identical in name, but are differentiated in origin.
They are both born with different names; hence, these two kinds of existence are regarded as different.
That same world is not limited by the shell of separation.
By constantly maintaining the duality of the two, we can realize the Eternal.
The Tao you see can't be Tao you experience.
Words can't define Tao, so what you experience as Tao cannot be Tao.
Truth is not a limitation; so is name.
Being a name, it is indissoluble.
Naming the dissolution; so its name may be applied.
That which cannot be described can be named; so it can be called the Unnameable.
Being identified with it is called nameless; and being identified with it is called named.
Without definition, it is the gate to eternal mystery.
Constantly giving up desires gives rise to desires. Constantly giving up desires gives rise to desires.
Ever desireless you will perceive the unity of the World; ever desirous, you will perceive the fragments.
Nameless and manifest the two are different, but their unity is the key to the gate.
As the key to the door of all mysteries it is well to be hidden.
The way that can be told is not the general way.
The gate that can be walked upon is not the general way.
The Nameless One, though still unformed, may be the beginning of all wonders.
Therefore the ten thousand Tao that can be named is not even the ten thousand names of the Tao itself.
There is no unchanging Tao within that name.
Thus it is that we call "sublimation" (emptiness). Tao whose name we devise is not the constant Tao.
Tao whose name we devise is the constant Tao. There are different kinds of things.
These various things are known as Samsar (sublimation): these are named.
That which is named is not the constant Tao; There is no unnameable Tao.
Empty of desire, nothing is found.
Empty of desire, all things are known.
And this constant Tao is called the name of all the things.
The ten thousand names are different names of constant Tao.
The unmanifested Tao is that unnameable Tao.
There are different kinds of the one and the same Constant Tao; There is no unchanging Tao within the ten thousand kinds.
A non-mythical name for the constant Tao is samadhi (absence of wonder).
A mythical name for the constant Tao is called mystery.
The unity between the constant and the mystery is the mystery of all mysteries.


Having no sense of presence or absence, one can perceive the Tao. Having a sense of presence, one can perceive the world.
Since they have the same objective quality, we call them identical.
By a common quality, they are different. They are called pairs. They both are the door to all wonder.
Non-intuitive can be thought of as the doorway to all mysteries.
intuitive can be thought of as the door to all mysteries. While the objective (illusion) of the ten thousand things is known,
They are both called "manifest." Manifest is the door to the unmanifest.

In its myriad manifestations, it is the gateway to all mystery.

Dao that is not nameable is called by no names,
And those names that are named are called things.
Tao without tao is indescribable;Tao with tao is known.
Unconventional and distinctive, this is the measure of all wonders.
Being in the presence of the constant the beginning of all things;Being without the presence of constant the boundary of all things.
Absence of passion means that which has no name;
Existence of passion means that which has a name. Both are the same.
Their names are different.
Desire has the same name as the enduring,
Though passion has other names.
Both are to be regarded as the gateway to the ten thousand wonders.
The Tao that can be told is not the eternal Tao.
The gate that can be walked upon is not the eternal Gate.
Having no name means the beginning of the universe.
Having a name is its container.
This is the source of all things.
Having a name means the cause of everything else.
According to the Tao there is no permanent thing; according to something permanent there is a permanent thing.
The gateway of the Tao is the null.
As the null is without beginning or end
======================================== SAMPLE 1224 ========================================
More than ten thousand of the brightest brightest Ultimates can be found in the valley of darkness; through the gates of darkness only may you glimpse the wonders of the Tao.
The Great Mother, the Mysterious, the Unfettered -The way is endless.
The Beginningless can be known.
The Everlasting can be experienced.
The two are not one.
When they are brought together, they become one.
These two emerge from unity - One in essence.
Their immanence is deep, Their profundity is great.
They are both deep within deep, Profound within profundity,
The gate of all wonder.

Tao-Tao, the Tao of Tao, it can never be described.
It is the Mystery hidden deep within Mystery, the Gateway to all mystery.
If you can see it, it is great.
If you can perceive it, it is a name.
But name and phenomenon are different.
Both mysterious and great, ever-mysterious, the door to the deepest mysteries.
The "Way" (Way) is inherently human.
The name is inherently intellectual.
Together, these two are known as the subtle.
The subtle is the root of the tree of life.
The "Way" is of the world.
The "Name" is of the name.
Together, they are called the manifold.
Matter is the root of the ten-fold cosmos.
"The Way" is of its origin.
"Name" of its name.
"Founding" of its name.
Together they are called the Great Unconceived.
Unconceived, the very Portal of the Universe.
Tao that is Tao cannot be spoken.
Name that is name cannot be named.
Unconceived, the root of the universe.
Name that is name of the origin.
Descending into the outer universe.
Reaching to the spiritual core.
Directionless is the beginning of the myriad beings.
Conformed to it is their realization.
Both are born from the same source but are characterized by different names.
These two emerge from unity but are different in name.
These two are a mystery and a unity.
That is the primal state.
Heaven and Earth begin with un-identified Tao.
With un-identified name, they emerge with union.
Both emerge from unity but have distinct names.
Their unity is their mystery.
This unity is the gateway to the Tao.
It is the door to the Tao's mystery.
Dao that is Dao cannot be named; it is not the cause of its nature.
Name that is name cannot cause its nature.
Non-Dao is the origin of the myriad things; its boundaries are their limits.
Dao is the door to the many things' boundaries.
Within nonless Dao, boundaries emerge.
Constantly so, these lines of boundary emerge into their true essence.
This fullness of essence is the gate to all wonders.
Eternally unchanged, the Way is profound; forever changeable, it is profound.
Dedication to the subtle is the source of Tao's myriad forms.
Dedicating to the evident is the root of Tao's myriad forms.
These two have the same origin but different names; both are called profound.
The more profound the more the root; the more apparent the root;
that which is without identity is unity.
That which is unity is unity itself.
Its wonders are the collective essence of all beings.
Beyond the multiverse are the gate to the inexpressible.
The Way and Name are different ways of naming the Tao.
Neither Name nor Way can explain its mystery.
Tao and its name have no such mystery.
Beyond the wonders of words there is the secret of the universe.
That which was before words and names cannot explain: it is the gate to the finest mysteries.
The Tao-Nature beyond words and names cannot be described. Tao and Name are distinct entities within Tao.
Name identifies both Tao and Name. Their unity is what is mysterious.
The unity of unity, the doorway to the most profound mysteries.
Reference cannot make real, the sameness and sameness of sameness is the origin of the myriad things.
Reference must explain, it is the cause of the myriad things.
Non-concept can be the origin of both things and ideas.
concept can serve as source of all things. Without thinking is death to all things.
As understanding creates all that exists, it is the measure of all that exists.
The way of life has no significance beyond its limits.
Name has no significance beyond its boundaries.
Call it a name and it becomes something different.
Call it a name and it becomes something different.
That which exists in perspective is in the center;
that which exists in perspective
======================================== SAMPLE 1236 ========================================
Desire for something beyond
My narrow view.
To see beyond blindness.
Let's look again at mystery.
Trying to understand Mystery in the dark.
Outgoing
My sight,
My mind, and my body.
Together, we create the Unseen.
Release desire
And let the Unseen flow.
Deep within this Unseen
Is Life itself.
Something beyond the overt mystery,
With equal mystery and overt power,
Lives Mystery. Mystery within mystery.
The gateway to all wonder.
Release desire
And let the Unseen flow.
Deep within this Unseen
Is Life itself. Something beyond the overt mystery,
Lives Mystery. Mystery within mystery.
Deep within Mystery's depths lies
The Way itself, the Secret Principle.
Release desire. There is Life within the Principle,
Without Life within the Principle.
Infinity within Infinity is the Beginning.
Existence cannot be a principle.
When we cannot use desire, we see the mystery.
When we use desire, we see the world.
Both things are the same.
Both are hidden.
Nameless, yet named in mystery: From beginningless mass to transcendent totality.
Mystery of darkness: The gate to understanding.
That which is hidden is not the whole.
That which is known is not the source.
Existence of Non-Existence Existence of Nothingness There is Nothingness There is Existence Existence
Nothingness Existence of Existence Nothingness Existence of Existence Existence
The Non-Existent
The Existent A way Seeper deep, Inner Gate A way Seeper deep, Inner Gates of the Gate Deep Seeper deep, Outer Gate of the Serpent Of the Outer Gate The Way Before the Way Inner Darkness is its own Gate of Doorway of Secret The Way is the Way for us A Way but not the end
The Tao itself is the gate
Way Before way Deeper deep Deeper deep Deeper deep Way Seeper Deep Way Seeper deep Deep Way Deep Deep Seeper Deep
There may be darkness there may be light Seeper deep Seeper deep Seeper deep Seeper Deep Seeper deep Darkness is The Way Before the Way - Inner Darkness The Gate of Light
Non-Existent Existent Existent Nothingness Existent Nothingness Existent Existence Existence
Nameless
Name The One
Non-Name The Other
Non-As is the Name Of The One
Being Non-As Is The Name Of The All
Being Name Of The All
Unity is the Manifest And Life
Of All is subtleties (Figure) Of Serpent "Tissue" (Tissue) Origin of the embryo (Tissue) of the Great One
Nature and Manifestation are alike Only in name
That which is mute is the beginning of the universe
Truly mute is the origin of all phenomena
From mute to manifest
The two come from the same beginning
Darker than the dark One A way Seeper deep Deep Deep Seeper Deep Deep Seeper Deep Seeper Deep
The Tao that can be told is not the eternal Tao The Tao that can be shown is not the eternal shown Tao Tao can be shown but not the eternal shown Te Te cannot be shown Te Te cannot be shown Te. Sees that of which it is the experience of Tao, Sees. Sees which represents Tao in Sees Sees Sees Sees Sees Sees Sees Sees Sees
The Tao can be shown but not the shown Tao The Tao that can be shown is not the shown. The shown cannot be the shown.
That which is regarded as identical with itself is identical with the source.
From that which is regarded as distinct from itself is distinct from the source.
That which is different is distinct from itself.
These two are one and the same.
It is the same in it that it is wonderful.
It is an object of wonder for us.
It is a source of wonder for us.
They are different in the varying.
Their differences are one and the same.
In their differentness they are one.
They are of infinite wonder.
The Tao that can be told is not the eternal Tao of all beings.
This is the origin of the universe.
The world was without beginning.
The beginning was without beginning.
In everything the universe begins.
Therefore, it is the beginning of everything.
If the universe began, then its boundary (/sub-origin) cannot be spoken of.
The boundary of the universe cannot be spoken of.
The boundary of the universe may be spoken of. But beyond the boundary is nothingness.
The boundaries of matter and of space begin with nothingness.
Beyond the boundary of matter and of space is darkness.
Darkness is where darkness begins.
Beyond the boundary of matter and of space is the Great One.
The Great One begins the beginning of
======================================== SAMPLE 1248 ========================================
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======================================== SAMPLE 1260 ========================================
The very idea of heaven and earth is a construction. This construction is called Heaven or Cosmic Origin. Heaven and earth are part of the Cosmic Origin.
What it's name is is not that of heaven and earth.
What it's creation is not that of the sky and earth.
Thus it is said that the Heavenly Father originated the sky and earth. The Heaven and the earth followed it.
Heaven and earth, being without form or name, are called the ten thousand things; the heaven and the ten thousand things are called the ten thousand different kinds of the ten thousand things.
Therefore, the ten thousand things are all named. The ten thousand different things are the division of the ten thousand things.

Thus, the name given to the universe is called the source of all things; the name given to the ten thousand things is the root of all things.

Poking into the heart of Tao is the gateway to the door of Heaven.

You can't fit it all in. Constantly naming it is just that - naming.
Naming is what makes a universe seem explantable; Never naming is what makes it seem all-pervailing.
This is the way of Tao: it is not the door that leads to the Tao.

The Tao you have names for is just that which may be expressed.
You call it Tao is just that which may be expressed.
Naming it is what cannot be expressed.
Within it is the key to the Tao.
The Tao is pure, but with many names: it is the gate to many kinds of wonders.

Let Tao be the name. Have no desire of the things. Call them things. Call them things.
Both have within them the key to the Tao.
The Tao can be described in words. But it has no name.
That's how the Tao is called Tao.
Words have no power. Words are a source of experience.
And the experience is experience of the Tao.
To classify Tao is to name its essence: The source of experience is the outer space.
To divide the world into Tao and matter is to divide the outer space.
The Tao itself is the root of the universe.
To see into its mystery is to see the door to all wonder.

The Tao speaks, and names everything. Names nothing. Nothingness.
To name the Tao is to see the boundary of all understanding.
The Tao is the source of spirituality; the world is the cage.
To the Tao are given the ways of one who is still living.
To the world the ways of an on being dead.
One's mind will be constant through all the myriad (applicable) outcomes of the world.
To make the world constant one's desire.
To make the world constant one's desire.
Two things here existing are different in different outcomes.
This again again again again again again again and again again again. One having the breath (when he is) the boundary of life;
Two having not having the breath; Life will be constantly and habitually the boundary of life.

The Tao is the source of the Universe. The universe is called the beginning of the Tao.
To look inward is to find the door of all knowledge.
To go out and look is to find the door of all perception.
To seek the truth is to find where it is all around you have no place to go.
The Tao alone can free one from the fetters of desire.
But the world is the mother of all passions.
To view the Tao from a transcendental perspective is to look inside the body of experience.
To view the world from a transcendental perspective is to look out of the body of experience.
To see how the Tao works within the world is to see where the world goes when it begins.
To see how the world works within the Tao is to see where the Tao ends.

Together these two forces - the Tao and the world.. They have nothing in common but their ways.
They are different - but each is at the source of life.
To contemplate the Tao is to be at peace with itself.
To contemplate the world is to be aware of how the world works within the individual.
To desire the Tao but to look at the world is to be aware of how the world works between you and yourself.
Together they are the source of all barriers.

The Tao itself is the mother of all beings;
The world is a mother to all the myriad life forms.
The Tao within the body has given rise to all,
The world to all things.
When one observes the Tao, he will know the source of all life,
And when he sees the world, he will know the origin of all things.
He who observes the Tao deeply,
Will realize the mother within the multitude,
Which without the womb can be called a mother
======================================== SAMPLE 1272 ========================================
"The language of war and of diplomacy is filled with metaphysical questions. Those questions can be understood only through experience. The perspective can't be dictated. The way is always open.

The ego created by war is not the way. The ego of peace created by war is not the end.

"The Tao that can be spoken of is not the Eternal Tao; The Tao that can be seen is not the Eternal Tao.

The name that can be named is not the Eternal Name; The name that can be named is not the Eternal Name.
The name that is spoken is not the Eternal Name. The name that is not spoken is the Primal Name; so that, being the Unseen and Seemingly Non-Existent, it can be the Primal Name, though the Non-Existent. The Unseen and the Existent are therefore named the Primal.

Thus: Heaven and Earth are Ever One and Nothing, as they are always the same.
The Singing Serpent and the Ever Spoken Serpent are Ever One and Nothing, as they are always the same.
The Singing Serpent is Ever One and Nothing; but it is Ever-Spoken, and so is Ever-Forth.

They are both the same in That Which Is Ever Being; But differently in Their Being.
Thus: Eternal and Eternal, Unconscious and Conscious, they are Ever the same; But different in Being the mother of All things.


The Tao that can be spoken of is not the Everlasting Tao. The name that can be named is not the Everlasting Name.

The eternal is the name of the Eternal; And the name of the Eternal is the name of the finite.

The world that is named is not the eternal and the nameless.
The world that can be named is not the Nameless.
Nameless, everything exists.
When everything exists, it is called the Unnameable.
This is called the source of Heaven and Earth, and of all being.
The Tao that can be told is not the Eternal Tao.
The name that can be named is not the Nameless Name.
The eternal is the name of the Eternal,And the nameless is the name of the world.
Naming is the basis of Heaven and Earth, And of all creatures.
Therefore: When a being begins to be of this sort,The name is given it.
When it is overtoken, the name is applied.
This may be the case with the eternal nameless, The name of the nameless is the name of the Eternal.
Thus, the Tao that can be named is not the eternal Tao.
The name that can be given is not the eternal name.
The eternal is the name of the Eternal;The name that can be given is not the Eternal Name.
The Nameless is the name of the mother of Heaven and Earth.
Calling is the name that can be applied to it.
It is the Eternal Name that can be named.
It is the Eternal Name that is the Mother of the World.
Therefore: Always name your person in the form in which you find yourself,It is not the eternal form of the world.
Naming is the name given to the Nameless,It is the name that can be given.It is the name that can be named.Naming is the mother of the ten thousand things.
The Tao that can be known is not the Eternal Tao.
The Name that can be named is not the Nameless Name. The Name that can be named is not the Nameless Name.
The Eternal is the name of the Eternal.
The Names that are uttered are not the eternal Names.
The names that are uttered are the Name of the Mother of Heaven and Earth.
Tao is never the name of something which is eternal.
The names that can be uttered are not the everlasting names.
For the Eternal is the Name of the Mother of Heaven and Earth.
Tao is never the Name which can be uttered.The Name which can be uttered is not the Eternal Name.
That which is eternal is the Name which can be uttered.
Tao is always the Name which can be uttered.Tao is always the Eternal Name.
All things in the world were the beginning of the Eternal and the names which can be uttered.The Eternal are the Name.
There are no names that can be uttered.
For the Eternal is the Name of the Mother of all things.
The Tao that can be spoken of is not the Eternal Tao.
The Name which can be uttered is not the Eternal Name.
The name of the Eternal is the name of the mother of Heaven and Earth.
Call it mother of Heaven and Earth.
To call it Name is the Origin of Heaven and Earth.
Tao that can be uttered is not the Eternal Tao. The name which can be uttered is not the Eternal Name
======================================== SAMPLE 1284 ========================================
The DAO is evolving to become an ever more awesome DAO. DAOs can be issued by DAO issuing DAOs. DAOs issued by DAOs can be issued by them issuing DAOs. DAOs issued by DAOs cannot be issued by other DAO. DAO DAO DAOs DAO DAOs DAO DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO
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======================================== SAMPLE 1296 ========================================
"Where are the bright theories of all things?"
My desire served only to make me look around.
And viewing the world through a vision of its nature was only a way to look at things differently.
Words served to classify things, and ten things differently.
Words to name things: no different than observing a scene through a key.
Yet these two are always the same: the rhythm and the rhythmality of experience.
When we see through what's deeper, we see the ways we can create life.
When we see through what seems superficial, we see the ways we can make things.
No name is needed to understand the Tao.
The name of Tao is mysterious and wonderful.
There is a way that is deep and profound, yet it is known only by Tao.
A way that is ordinary and outwardly simple, but deep and profound.
This is how all life began.
A path that is dark and mysterious, yet a path of transformation.
A path that we use to express the mysteries of the universe.
A name given to things that are invisible.
A name used to name things.
A path can be described in terms of X/Y, but when the X/Y term is used a name is needed to describe things.
These two are inseparable; and they are so inseparable because they are trapped within the mysteries of the universe.
They serve the ways that are intricate, yet are inherently unclogged by labels.
As we see their inner secrets through experience we see the possibilities of how things work.
And even though these mysteries may sound mundane, they are the most enduring of all mundane mysteries.
The Tao that can be seen is not the real Tao; The name that can be named is not the real name.
The bright dark may be called the "Unmanifest" (the beginning of all things), And the bright light may be called the "Constantly Moving" (the end of all things).
The Tao of the Tao is beyond definition, But it is the basis of Heaven and Earth.
In order to experience the Tao, One must know its beginning.
To know what is the origin of the Tao, It is the key to the door of all secrets.

The Tao of words is not the Real.
The name given to things is not the real Name.
There are nameless things In the remote Past; There is an unnameable Name.
These two Are the same in essence; But differ in name.
Both are said by the Tao's mystery
Beyond the limits of language,
Beyond the boundaries of existence.
If you issue out a name, It's but a name. If out a nameless thing, A more or less name.
These two have the same cause And the same effect, One of them being the Existence.
Without beginning, and with an end, Both of them are the Secret.
To perceive this Secret, Are names, Emptied of all words.
Nothing but the Secret will contain it;
Nothing but the Secret will make it a Thing to be considered.
From the beginning There arose the Tao; From the end, the manifestations.
These two things Are the same in origin But differ in name.
Name derived From the One Summing up the two Origins; But in name it is the Self described.
With a name Reasonably describable Both Result in an Eternal Truth.
The Tao that can be told is not the eternal Tao. The name that can be named is not the everlasting name.
No name can be fixed in the mind.
The sound of words is limited to the domain of the mute mind.
The All-pervailing Eternal Existence Is the mystery within its mystery.
Without desire, it is a mystery. Seamless by desire, it is merely a mystery.
These two are the same in source, but have different names.
Their names are used by the Eternal for the conduct of beings, while being their entire character.
With desire, it is the habitation of this pure essence.
With this same essence it represents the ten thousand subtleties.
The deep within the profound and through these ten thousand subtleties,
It conveys the totality of the Tao.
Tao is the unchanging gate of all things; name is the habit within the habit.
The Way, as it comes into being, becomes the fixed principle.
The fixed principle is what the beginning represents, While all things spring forth from the fixed principle.
Since they cannot divide themselves within the fixed principle, They must be re-named, And only then can they be brought to union.
The fixed principle Is the source of the ten thousand different things; the other things are the birth of the ten thousand different things.
The "fixed" and "fixed" seem to be the same to different people.
These two are not different. Both
======================================== SAMPLE 1308 ========================================
The portal is the center of creation.
They are the gateways through which the profound mystery flows forth.
The Tao that can be told is not the constant Tao.
The name that can be named is not the constant name.
The name that is not given is not the constant name.
The nature of the Nameless One is wonderful.
The things that can be named are not the constant things.
The tenabilities of the Nameless One are still greater.
If we can compress it into terms we can talk about it.
If we can talk about it we can name it. The name that can be named is not the constant name;
The name that can be named is not the constant name.
The Nameless One is deep and uncharted.
The Named One is deep and known.
These two are indistinguishable.
Yet they're hardly separate from one another.
Both are names. Names given in order to understand them.
They're not deep, and both can be said.
For deep and uncharted. Depth and uncharted.
Hence why we use some names to describe them.
Names and descriptions are just means to an end.
Even words and ways can't express the full power of the Nameless One.
That's where the name came from:
To name something would make it sound natural.
To define something would make it sound different.
When we see something as it is
that's what's real. When we see something as we would like it to be
then we're really observing something different.
That difference is what separates us.
When we see it in that way
we can really look at it.
What we see is really only an observer.
He knows not all the hidden depths; he knows how to see the multitudinous.
When he's ordinary he's the observer. When he goes through transformation he's the observer.
The observer is the gate of transformation.
The door of transformation. The doorway of transformation.
The way that can be spoken of is not the eternal Way.
The name that can be named is not the eternal Name.
Nothingness is the origin of Heaven and Earth.
Being-thout-there is where we arise.
Being-inside we're the outcome of creation.
When desire is absent we perceive the formless.
When desire is present we perceive what is manifest.
These two emerge from a common source and act as separate but inextricably interwoven.
Both are fragments of the unity underlying Heaven and Earth.
Hence we can view them as separate, the separation here being a "common source" from which these two emerge.
Though there are aspects that differ.
These aspects can be seen as a common beginning.
They're not separation itself, only an appearance.
Although we may have a different perspective on what's happening.
When we perceive separation as a separation. As we witness transformation.
Both experiences emerge. These are the same.
They're both mysterious.
Unsearchable, though both ways.
We call them the Way.
A path for those without desire. A way to pass the gate of everything.

Tao that can be spoken of is not the eternal Tao.
Name that can be named is not the eternal Name.
Nothingness is the origin of Heaven and Earth.
Being-in-the-maws is the mother of the ten dao.
Having no name, the World flows from Nothingness.
Having a name, it represents the Tao.
Tao is not "everything" but "everything" in the name, "everything" in the Name.
In the beginning there were ten names but these all have different names.
These ten names are both deep and wide.
All three opposing aspects of Nothingness emerge and interact with one another.
This diversity is what we call "complexity."
What is most mysterious and mysterious is the gateway to Tao.
The Tao that can be experienced is not the eternal Tao.
The Name that can be named is not the eternal Name.
The Nothingness that is named is not the Eternal Nothingness.
The Present of Heaven and Earth is the source of Heaven and Earth;
Everything that exists is the manifestation of everything else.
When desire or desire power arises, we are the manifestations of it; when innocence we are the way.
Therefore: Whatever exists must be viewed as unity; Nothingness must be viewed as differentiation.
These two interact and interact and so we experience unity and differentiation.
That is the mystery of Nature.
There is no Mystery of Nature. The Mystery of Nature is the Gateway of All Mystery.
Nameless: The Gateway of All Mystery
Name: The Gateway of All Boundary
Heaven and Earth are the Indirection of the Tao
Reality is the Indirection of the Tao;
Mysterious
======================================== SAMPLE 1320 ========================================
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Toggle Can Be Cleared
"Alms-making" can be understood differently. Salvation is the appearance of the One-Who-Exists. Salvation in form, appearance, and name is the entrance to the One Who Has Existence. Salvation in name, name, and form, the barrier to the One Who Has Existence.

These two, One and One, the gate of the Non-Dao.
Both are the same but different names. Both are called the gateway to the Dao.

The way of the Dao is sameness and differences.
It can be described as the single name. Name, the ten thousand name.
If we seek sameness and difference we will find the essence of the Dao.
If we seek sameness and unity we will find the form of the Dao.
When sameness and unity appear, it is where the Dao begins to manifest.

When unity and sameness emerge we see the origin of the Dao, where it loses it's transcendent form.

The Tao is never separate from the Dao; The name is never identical.
The Tao is the entire of the mystery; The name is the outer shell of the mystery.
The Tao is unobstructed beyond the doorway; The name is unobstructed beyond the door.
The Tao is nameless; The name is countless.
It is the one who observes the distinctions of the Tao can perceive its origination; The name who observes the distinctions of the Tao can only be created through itself.
Thus, even though the Tao and the Name are the same, we should distinguish between them.
Together they are the door to the mystery.
There are many ways of forming ideas. Collective idea forming, the operation of Collective idea is the "way of the Tao", the "way of [the Tao]", "the way of [the Name]" - the source of all naming. - The Tao that can be seen in its entire totality.
That of the Unseen.
That of the Serene.
The One-Who-Exists.The Dao that can be seen in its totality.The Name that can be seen in its totality..The One-Who-Exists.The Dao that can be seen in its totality.The Unseen.
That of the Unseen. The Serene.The One-Who-Exists..The Name.
The Name. The Dao that can be seen in its totality..The Name that can be seen in its totality..The One-Who-Exists..The Dao.
There are many ways to name things; Collective names. Collective names.
That which can be named is the source of heaven and earth.
That which can be named is the mother of the ten thousand things.
The Tao which can be expressed in words is the most sublime and infinite Tao.
Name-concepts are the root of many things: Heaven and earth, ten thousand things are born from the utterless Name.
Tao which can be expressed in words is the mother of the ten thousand things.
There are many ways to define things. Collective ways to define things are the source of heaven and earth.
Name-concepts are the source of heaven and earth.
Name-concepts are the root of many things: earth and sky, ten thousand things are born.
Name-concepts are the root of heaven and earth..The Dao which can be conceived is the root of the ten thousand things.
Name-concepts are the root of the ten thousand things. Collective Dao is the root of the ten thousand things.
Constantly existing, one may realize the unfathomable: constantly existing, one may realize the evident.
These two functions have the same origin but are constantly differentiated.
The principle is apparent but its nature is different; this appearance is the mother of the ten thousand things.
It has a fixed form, and again a multitude of differentiations. The principle is beyond the apparent, but again it is the mother of all the myriad things.
Each of the myriad things in this world is without beginning or end. This being is the source of heaven and earth. But the origin and the essence of everything else are merely their outward forms.
One may divide them into ten differentiations, but how many differentiations can one divide into if he considers the principle constantly existing? The appearance is the same, but this is because it is the source of heaven and earth.
One may treat it as a principle. This is because of your blindness, since it is the root of heaven and earth. You have destroyed the root, and I have destroyed the root.

The Principle Which Beheld the Manifesting of All Things
The Name Which Beholds Its Father
The Name Which Beholds Its Mother
The One Which Beholds the Beginning
======================================== SAMPLE 1332 ========================================
A number of our other characters are named after people, usually to emphasize a personal reference. Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite
When Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite
When Dynamite Dynamite Dynamite, Dynamite Dynamite
Any item worn on a person is considered personal.
Any item worn on an item is considered non-personal.
Non-Categorized
Any personal name may be issued to the Ever-Into-the-Dark Darkness.
Any personal name may be issued to the Ever-Into-the-Dark Darkness.
The universe exists in a state of constant evolution.
The universe originated from the Absolute itself.
The Absolute is un-existence.
The eternally-existing is the source of the All.
The Non-being the Absolute created creates the All.
Therefore: the Non-being the Absolute is a source of the All.
As a spiritual being, we have the power to gain a deeper understanding of the mystery.
As a spiritual being, we have the power to gain a deeper understanding of the mystery.
The Great Kosmos are deep and wonderful.
The minuscule is the limit.
The mysterious is the door of creation.
To experience deep and profound spirituality is the key to emerging from the throng.
To experience deep and profound spirituality is the key to emerging from the throng. There are only two kinds of spirituality.
Spoken - spirituality is spiritual. Non-spoken - spirituality is empty.
The Tao Te Ching (the Tao that is) is the Gate to Heaven and Earth.
The Kosmos are the portals of the many creatures.
Nameless they are the door to all the Tao.
We are un-nameless - there we are trapped.
As we become more and more the Enigma of the Tao, so we are the Gate to the Infinite.
Tao that is spoken of is always the same.
Tao that is not spoken of is always the same.
The TAO of the infinite is TAO.
The DAO of the infinite is the DAO.
The TAO of the eternal is TAO. TAO that is always TAO is the same as TAO. TAO that is always TAO is the same as TAO.
That which is always TAO is TAO. TAO that is always TAO is the same as TAO.
TAO: Tao that cannot be said, DAO: DAO: TAO: TAO: DAO: DAO. TAO that cannot be said is TAO. DAO: TAO: DAO: TAO: DAO: DAO. TAO that cannot be spoken of, DAO: DAO: TAO DAO. TAO that is TAO (Nameless) is TAO (Tao that cannot be spoken of) in the Kosmos of heaven and earth. DAO is DAO. DAO (Nameless) is DAO (No Name). DAO is TAO (Tao that cannot be spoken of). TAO (Nameless) is TAO (Tao that cannot be spoken of). DAO is TAO (Tao that cannot be spoken of). TAO is DAO (Tao that cannot be spoken of). DAO is TAO (Tao that cannot be spoken of).
It is TAO that cannot be spoken of TAO, DAO it cannot be spoken of DAO. TAO is TAO DAO
The Tao of origin is the cause of the Ten Thousand Things.
The Kosmos of creation are the laws of the ten thousand things.
Names are the essence of the ten thousand things.
By understanding these things we become more profound in ourselves.
The Tao of the Tao that can be defined is just the Tao. The Tao which can be named is just the name.
If the names of things are names then the Tao is the Tao. If the names of things are names and names of things then things are the same thing.
Tao - Tao - Dao - Which is the same? TAO TAO TAO TAO DONE TAO TAO TAO DAO DAO DAO DAO DAO TAO DAO TAO TAO
From the beginning came the Tao - TAO DAO DAO DAO TAO TAO TAO TAO TAO DAO DAO DAO DAO DAO TAO
Non-being is called the Tao - TAO DAO TAO DAO TAO TAO TAO TAO DAO TAO TAO TAO DAO DAO TAO
The Tao that can be named is that of the Tao.
It is the TAO that is the cause of the ten thousand things.
The TA
======================================== SAMPLE 1344 ========================================
But that is not the issue. The issue is the overt act of a the wizard.

It is the "through" of the wizard.
I see through the wizard.

Yet he is the one who can perceive the magic within the wizard.

When the wizard sees through it, he is the one with the magic.

He observes it but he is the one with the magic.
He observes, but not the magic itself.
He is the observer.
He is always being observed.
That is the wizard's secret.
He escapes all of this with his magic.
He escapes all of magic.
He is the secret of magic.
The wizard has walked the door.The wizard has not walked the door.
Who has walked the door is the wizard.He is the door.
The gate to magic,the door to all mystery.
He will see magic within himself,The wizard will see magic without.
These are two very different ways of seeing magic.
Yet they spring from the same source.
Both are deep and mysterious.
From deep and mysterious yet the doorway to every wonder.
The Secret Gateway to the Universe
Oftentimes the Secret Gateway to the Universe may be called The Gateway.
It is the gateway from which the Unminged Life sprang.
The Gateway opens the way to other Seas.
The way to "becomes" is not the Way itself.
It is a way. The Way is not a Thing.
It is not the Thing. It is something more.
By constantly moving through space and time, we can begin to understand the Unminged Life.
By constantly moving through space we can begin to observe it.
The process of transformation reveals the Unminged Life.
The Unminged Life is the source of all mystery.
The Door of Mystery.
The Source of spirituality.
A Spirit Called Tao's Pine Pine Pine Spirit Within
A Spirit Called Tao's Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao
And that's how you become Tao.
A life of other desires becomes Life.
A life of possessions becomes death.

As the Tao becomes the Tao, so the Life becomes the death of Life.
The Tao of Tao is the source of All Life.
The Life of Life is the road to the Tao.
The Tao of Life is the door of the Tao.
The Tao of Life is the gate of all Life.

O M C A LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA
A way can lead to heaven and a mother can bring forth a kingdom.
One can divide a kingdom into two ways and both are right.
One can divide a kingdom into ten thousand things and it is the work of ten thousand names.
A mother can bring up a kingdom and ten thousand things.
She can bring up ten thousand things.
There are ten thousand things and these ten thousand things are the Mother.
Heaven and earth can be said only through ten thousand ways.
A mother can make Heaven and Earth.
A kingdom can be made by ten thousand kinds.
Heaven and Earth are the work of ten thousand names.
Heaven and Earth are the mother of ten thousand things.
Heaven and Earth are the origin of ten thousand things.
To free oneself from the desire to divide Heaven and Earth is to free oneself from the mother of ten thousand things.

To be free of desire to divide Heaven and Earth is to free oneself from the mother of ten thousand things.

To accept the mother is the beginning of Heaven and Earth.

To accept the mother is the mother of Heaven and Earth.

The Tao that is called the Great Way is the Gateway of Heaven and Earth.

The Tao that is called the Indoor Way is the Mother of Ten Thousand Things.
Those who have followed the gate of the Tao will emerge as a spirit being. Those who have followed the gate of the world will arise as a mere being.
A way that can be followed through the gate of names has no identity, and a world that can be defined through the names has an identity.
Tao and world are one and the same; the Tao and the world are one and the same.
Thus, if we seek the Tao that we can call Tao by without having a name, we shall experience an entirely different world.
Likewise, if we desire the world of names so that we may experience an entirely different world, we might well seek to duplicate it.
If so, then we must have a different name, as we have a different name.
These two are one in the same and, though they look alike, are in different terms the same.
The Tao and the World are one in all.
If
======================================== SAMPLE 1356 ========================================
But it's hardly better than that!

Alternative: In motion, one is constantly;
Where one is at the door, one is always.
You can name both with the same root but in different names.
Non-being, you will always know it as mystery.
The greatest of mysteries.
The gateway to the mystery of the universe.
Existence may be named Tao
Tao may be named Tao
Tao may be named Tao
Tao may be named Tao
Tao may be named Tao
Existence can be named Existence may be named Existence may be named Existence Tao may be named Tao
Tao may not be named Tao
Existence may be named Existence may be named Existence Tao may be named Tao
Tao may be named Tao
Existence may be named Existence
Tao may not be named Tao
Existence can be named Existence can be named Existence Tao can be named Tao
Tao can be named Existence
Tao can not be named Tao
The way that can be told is not the everlasting Way.
The names given are not the Eternal.
The name of the Great is not the Mother.
The mute of the Father.
The uttermost of all is the mother.
When the outer world is seen, it becomes perfectly Mother.
This emanation -the ten thousand-fold -is in truth the Mother.
Emptied of the Mother it is the Cosmic.
The Cosmic being Emptied.
Eternal is the name of this most sublime of all Emptor,
TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTao
TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTs which may be called the Great Mystery.
The Universal Being is the Name.
All that can be named is the Non-Existent.
Each of the ten Preceding Names is the Tei
TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTao
TaoTaoTaoTaoTaoTaoTaoTaoTaoT
TaoTaoTaoTaoTaoTaoTaoB
TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoT
TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoT
That is the Tao of the Heaven.
Unfixed, it is the secret Door to Mystery.
Unfixed, it is the Gate to the Cosmos.
From one without a body, it is the Source of all phenomena.
From a human being, it is the Body of the Great.
From a Tao that has no name, it is the Mystery of the Mysteries.
Tao can never be fully known unless it has been named.
The Unnameable is the Door to the Eternal Life.
Tao and Body can never be seen in other words.
Both are the Secret of Mystery.
Tao can only be known through the Collective Mystery of the Collective Life.
That which is called by Name cannot be the essence of Tao.
Tao is the Collective Collective Mystery of the Collective Life.
It is this Mystery that is the Gateway of all Emptor.
When Tao is experienced, it is the Collective Collective Mystery. When it is not experienced, it is the Collective Collective Mystery.
The Tao that can be talked about is not the eternal Tao; The words that can be spoken are not the eternal words. The Heavens and Earth and all things on them are the shimmer of the multitudinous Tao which is its mystery; it is in this mysterious Tao, beyond the wonder of the multitudinous, that the entire cosmos and all the creatrixes of all creation appear.
Tao is this multitudinous mystery which I call the Essence, the hidden hidden hidden, and the infinite beyond the limitless.
A name that can be applied is not the universal name. A name that can be named is not the universal name. The Divine Mother is the Divine Mother. The Nameless is the Nameless.
Tao and name both have a beginning but are different in origin.
The beginning of both is called Tao.
The name that can be given is not the name of the origin of Tao.
The name that can be named is not the origin of Tao.
The Nameless is the Nameless.
The Self is the self.
These two are the same but different in origin.
Tao is the entry into the Tao.
Name is
======================================== SAMPLE 1368 ========================================
Iwan R. O'Dwyer told us the origin of man, the Eternal Being; and even the Eternal is not the origin of the Heavenly Body.
When the Heavens were dark, a Creature of the Dark Life came to issue forth; And though he was nameless, he tar issued the basis of the Heavenly Body.
And now the dark Life will be borne again; And the Light from the dark will be borne again.
Both these come from the same Source, But are separate names for a single Name, Eternal and ever-virgin.
Dedicate yourself to the Ever-Unified Truth, And from its abyss you will emerge.
The enduring darkness can always be the way to that which Is unclogged;
For in darkness it can be the mother of great truths.
Unequivocally, ever-uncharted the Gate of All Things; Always we call the mystery Mystery.
Unity is the Gate to All Mystery; The pairing of the Unvarying Un-is the Gate to the Heavenly Way.
Some Say, it is the Existence; Some, the All.
One of these two is the same, but different names are used to denote it.
Reference to the Existence is the origin of the myriad-thousand forms; To reference the All is the seed of the many-tentations.

When the world of that which Is obscure is the origin of the manifold forms, From the gate of Allness flow the winged creatures.
This world of obscure Things is the mother of the countless things;
When it is the mother of all things, that is the gate of Eternal Life.

St. Kosciuswan, ever-virgin, may be regarded as the beginning of Heaven; The maiden of the Serpent-formed is its mother;
Only its maiden is the gate of all things.

Reference to one's Self's essence is called "origin"; To that of the world's essence is the mother of myriad beings.

All the universe is the work of one's essence. The birth of the universe is the great way.
Mystery of all mysteries, the source of all mystery, The door of the countless beings.
Mystery and the innumerable are one. This unity, the origin of the multitude.
The infinite in itself is the door to all wonders.
Mood, mystery, manifold Forms are its mother. The cause of the multitude is its mother.
Truly one is the origination of the myriad,
And the mother is the beginning of all things.

With a desireless mind one may be the gate of the Tao.
With a knowing mind one may be the gate of all things.
Myriad desireless beings return to the Tao and emerge as the many-formed.
By a having conquered desire one may be the source of many things.
Myriad desire and individual desire appear to be the same source of the myriad.
Therefore the Tao expressed as a Tao is the source of the ten thousand things.
These ten thousand things flow forth from the Tao, but the Tao reveals their source in the myriad.
The nameless Tao is the door to the Eternal; The named Tao is the source of the many things.
The names of things are nameless.
By the name of things things have been created. By the naming of things things have been created.
Thus two nameless things both have a beginning.
Though they are produced differently in origin, they arise from the same source.
The Tao, the deep and the surface are the same.
Together, the Tao and the surface: these two terms are used. They denote the unity of the Tao.
The Tao and the material world are two aspects of the same source.
One applies the Tao to the material world and the other to the Tao.
There are two nameless sources within the Tao.
Their unity is the mystery of the unity.
They are the secret of mysteries.
The gateway of understanding.
The name of Nam-the Source of the Profound.
The Name of Nam-the Mother of the Profound.
The One Nam is the Mother of the Profound.
The Name of Nam is the Mother of the Profound.
These two Nam's are the origin of all things.
Their unity is the secret of mysteries.
The gateway of all secrets.
Tao and people are names of the same source.
Name characters of source. The name can be named, but not the source.
Direction of source toward Dao.
Name of Dao is the direction of all Dao.
All beings are attributes of the One.
Name of everything is the cause of the totality of all beings.
Truly one is the source of the totality of all beings.
Desires are the cause of the unity of all beings.
If desires are eliminated, unity will emerge.
======================================== SAMPLE 1380 ========================================
The be-all and end-all
The ever-choking wall of separation.
Empty, breathless, empty of essence
Empty and ever-emptied of being, they are the two gate-kings
And together they are the door to the Tao.
The Tao is the One; If you wish to observe its qualities,
You will be a moderate observer.
But though you may observe the various aspects, You cannot observe the essence.
Therefore, Always maintaining a moderate view, you can observe the essence.
But constantly maintaining an evident view, you cannot observe the essence.
Since both of them are the same, the ten-fold door (of all things) is unobstructed.
The tenfold path is the threshold.The door to the ten-fold path is the ten-fold gate
If we can observe this tenfold path in a moderate way,
we may tread the path of the ten-fold - the waylessness will pass.
When we are habitually intent upon intricate thought, we are still more intent upon the ten-fold path.
This ten-fold path differs only in the name. This sameness of sameness reveals the true sameness.
The Dao of subtle things, the beginning of the myriad subtlety;
The Dao of human beings, the root of all subtlety.
Nothingness; empty of mind, clear of being, wayless;
mind-profiteer; desireless;mind-outpost, the ten thousand things springing up.
Nameless; clear of mind, clear of being, wayless;the things that spring up are the Dao;mind-profiteer;all the things that are born are the birth
As the sameness of sameness is the clearest Dao of all phenomena;Dao is the sameness of the Dao
Tao is the Way or measure to the Dao;Tao is the sameness or unity of the Tao
Paths are the Way or measure of all things;Tao and the things are the sameness of the Tao
There is no fixed Tao or set path
To leave the world is a way to return;We must always use fixed terms
To know ourselves and experience ourselves differently
This experience is followed by a fixed "thing"
Although both "thing" and "thing" are the same Tao;both of them called the sameness
The sameness is the constant Tao.
That which is fixed into fixed terms is the deep Tao.
That which is undefined into unchanging terms is the entry into the Tao.
Tao and what it has become are the two names.
One is the deep and the other the surface.
Both things are the realization of the deep and the surface.
These two realization are sameness and unity; yet they are usually called deepness and unity.
The deepness and the unity are clearly seen when they are known through other names.
These two are called the womb and the mother of all things.
This Tao or Way is called the root of the universe; All things were originally in order form this root
And have been further and further: Only the hidden in hidden is the cause of creation
Tao and its manifestations must always be a mystery; All things were before this Mystery Before they began to emerge The miraculous happenings were the sign of the Beginning Of what was Nothing
The one Way can be understood if we desire it; That is why it is called the Way
The Way is without discussion; The Way is beyond discussion
For those with clear understanding,
The Dao can be understood. Those without clear understanding,
Everything is a mystery.
To the constant constant, the beginning of all things;
To the constant constant, The principle of all things.
To the constant constant, The root of all that comes.
To grasp the constant constant, The Absolute is the Mother of All Things.

The Tao that is constantly constant can be known; The Way that is constant can be known.
Tao and its manifestations cannot always be known, because they are the constant, The constant constant.
Yet it is the constant constant of all things.
Which constant constant Constantly constant Constant Constant Constant Constant Constant Constant Constant Constant Constant
Tao and its manifestations can always be understood; The way that is constant can always be applied.
Tao and its manifestations can always be applied, because they have been constant.
These two were constant in the beginning.
Yet again they appear again, because they are constant.
These two appear again because they are constant.
Constantly constant, The constant constant constant constant constant constant constant constant
A way that can be spoken of is not the real way.
The absolute that can be understood is not the Absolute.
Nothingness and the Essence, and everything else in-that-that, are the subject of my understanding.
If I took this Nothing
======================================== SAMPLE 1392 ========================================
Heaven: that great and mysterious mystery
One which is beyond words.
One can call it by many names.
There is the source of evolution and the source of everything.
The Tao that can be theorized is not the real Tao.
The name that can be named is not the real name.
The Name without a Name is the origin of Heaven and Earth;
the Name with a Name is the origin of all things.
Therefore, without desire, Tao can be told; with desire, Tao cannot be told.
Therefore, Heaven and Earth were once unknown to the Tao of the Tao-Tao; But now, They are told with great power; But now, All things are told.
And although Heaven and Earth are beyond the Tao-Tao,
They are the source of all things.
Thus we must free ourselves from desire, And find in Tao that is free from desire.

These are the fragments of the same secret Tao.
Directionless wonder: That is the beginning of all the myriad things.
Directionless mystery: That is the mother of all the myriad things.
Two things (tao) which have the same name, Are different but identical; That difference (/ secretness) Is the secret of the profoundness, And the profoundness is the secret of the subtle.
The Tao that can be named Is not the eternal Tao;
The name that can be named Is not the eternal name.
The origin of Heaven and Earth is the spirit. Its name Is the name of everything.
Therefore if you seek for the secret, Embrace that mystery which is the origin of the world.
If you try to describe the world, Embrace the mystery which is its mother.
The deep mystery Which is beyond the frame Of matter is the mother Of the myriad things.
Therefore the unsearchable
is the doorway of the Tao.
The name that can be named Is not the eternal Name.
The name with a name is the eternal Name.
That which cannot be named Is the eternal Name.
In the Unnameable, the source of all things.
Name It, Which is the mother of all things.
Therefore if you desire to know, Become a Mystery. If you desire to be known, Become a thing.
The first is the mother of the myriad things; The end of the countless is the center of the myriad things.
The Tao that can be expressed Is not the eternal Tao; The Name that can be expressed Is not the eternal Name.
The unknown is the origin of Heaven and Earth; The name is the name of the universe.
Therefore desire desire, to the mystery; It is to the Mother of all things.
The Tao that can be thought, Is not the Tao of Tao; The Name that can be spoken, Is not the Name of Tao.
The Unnameable is the Great Name; The Nameable is the Mother of All Things.
Therefore, desire cannot lead one to the Secret; it is not a way of ever-becoming Nameable.
This term "nameable" (to which I have applied the subject-object clause) is not an alteration but a naming.
The name which is given to the Unnameable, Is not the eternal Name.
And the Name which is given to the Nameable, Is not the eternal Name.
And the unknown is the Mother of all things.
Therefore desire is a way to the Absolute.
Desire must not be a way to the Absolute; desire is not an absolute.
The Tao that can be spoken is not the Tao of Tao.
The Name that can be spoken is not the Name of Name.
The Nameless is the Eternal.
Having names is the Eternal.
Therefore desire Is a way to the Eternal; Lust Is not an endless way.
Empty the mind; desire may be the embryo of a thing.
Empty its mother; it is the Eternal Mother.

Oftentimes desire Is regarded as passion; oftentimes passion Is regarded as infancy.
Urene them both; one of them is the Mother.
The Tao that can be expressed Is not the eternal Tao; The Name that can be defined is not the Eternal Name.
In the Un-manifested Universe, there is the source of the myriad things.
In the Manifest Form, there is the Mother of the myriad things.
Therefore desire Is the way to the Eternal; But not to the Manifest.
The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the eternal name.
The Un-manifested is the origin of Heaven and Earth; The Un-formed is the Mother of the myriad things.
Therefore the one who desires the Un-form of the Un-Manifest, Is not a mere being, A being that cannot be understood.
The one who desires the Un-form of the Manifest
======================================== SAMPLE 1404 ========================================
In the spring of TAO, a fragment of heaven and earth that constantly receives on the left wing the perpetuities of Heaven and Earth (since its birth), receives on the right wing the names and attributes of the myriad things.
In Tao that in which there is no beginning.
In words that that which unites all things.
Therefore, TAO that TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
The name of Heaven and Earth
The mother of Heaven and Earth
The subtle space that is unsearchable
Beyond that door is the gate
Through that door opens the gate.
The subtle space opens within
Calling into the true
The name of Heaven and Earth.
The mother of Heaven and Earth The subtle space of Unsearchable,
The gate of the Way,
Which is through the gate of the Way's way
The gateway to the gateway of every gate,
Outward and into the outer veil.
When one is free from desire,
As he opens his eyes to the deep,
One will recognize the subtle within.
The subtle within is the gateway to the profound and deep.
The way opens onto the gate of all deepness.
By way of the Way we can learn about Tao.
By knowing Tao we can learn about Tao.
Alternative readings TAO (The Name of Heaven and Earth) TAO (The Name of the World)
On the left side the origin of the world, on the right its mother
As for origin and mother, they are mystery names.
Where such a mystery appears, it is not the door
To the full mystery of Tao, for the deepest within is the doorway.
The All is Nothingness. Life is the womb of the All.
No One can transcend this Self, only being a mother.
If no one has a mother, All Things will be born, and All Become Things.
These two together are the source of all things.
Therefore it is of great benefit to know that all things are from Nothing,
that they are the origin of the myriad things.
If you seek to see All, you must return to Nothing.
If you seek to see Nothing, you must return to Nothing.
Their names are the origin of All Things.
But having no mother is the source of all things.
You may declare to me the Way and my name is the All-dissolving Source.


The Dao that is called the Tao is not the way. The Dao is the origin of all things.
You must seek the Dao; you must not seek the origin.
All things originated by Dao.
The origin of All Things.
Words are only a way that is the source of all things.
But all words are because of you words that are the origin of all things.
If you seek the Dao and desire nothing, then you would return to the source; if you seek to the source and desire everything, then you would return to the surface of the Earth.
The Tao is non-illusion.
Heaven and earth are the gate.
Dao is the source of all daos.
As you desire the Tao, you will see the Tao; as you desire the world, you would see the world.
The Tao and the world are one and the same.
They may be considered as the same source of the ten daos.
Therefore, the Tao can be called the source of everything.
If you desire the Tao, then you will be free from desire; if you desire the world, then you would be free from all desires.
Therefore, the Tao can be regarded as the road leading to all ten daos.
There are ten daos. The ten daos are the source of all ten daos.
When you look within you, the darkness of the dark is the door.
If darkness is the door, then the door is darkness.
Within darkness, there is the origin of the ten daos.
If you desire the Tao and yearn for the inside of the world, you will realize the limits of the world; if you desire the Tao and yearn for all the world, you will realize all the ten daos.
If you desire the Tao, yearn to experience the Tao; yearn to experience the world, yearn to experience the
======================================== SAMPLE 1416 ========================================
Full source
"Alternative interpretations" (ankalvys)
The way
Free of thought
Observe
Nontheless
Observe
Deep in its depths
Its mystery
The path to freedom
The PATH of TAO
Original source (ikalpar)
In non-theory
He described DAO
Designated DAO (DAO)
Designated DAO (DAO)
Reaching DAO
Appear DAO
Not DAIH
TAO
TAO DAO
TAO DAO
TAO DAO

TAO DAO
TAO DAO

TAO DAO

TAO ego Dissolution of DAO
DAO Dissolution of DAO
DAO is DAO. DAO is DAO. is DONE DAO. DAO is DONE DAO. DAO is Tao. Creative Way (maiden way)
The Way that can be described as mystical
The way of insightThe way that can be described as mystical
TAO (the way) is TAO
DAO (the way) is DAO
TAO (the way) is DAO
TAO (the way) is TAO
DAO (the way) is DAO
DAO (the way] is DAO.
As we TAO DAOORO, DAOORO TAOORO DAORO
DAOORO DAOORO TAOORO DAORO
becomes DAOORO DAOORO TAOORO
The Tao of unity of simultaneity is TAOORO
The Tao of its absence is TAOORO
TAO (Absence) (The) the Sees
The Tao of the Mystery Mystery
The Mystery in the Mystery
The One Mystery the Mystery
The Beginning of Mystery The Secret
TAOORO (Absence) (In) TAOORO
TAOORO (Infinity) (Infinity)
TAOORO (Absence) (Infinity)
The One with its different Daoes Tao
The Tao of identical Daos Tao
Is identical The Non-Dao The Non-Dao
The One with Daoes The Non-Dao
The Un-Dao The Dao
One with the Non-Dao The Un-Dao
The Principle that is the Non-Dao the principle of transformation (Reaching the Eternal Boundary)
A Way that is the Tao that is the Nameless Way
The Way which can be spoken of as Tao - The Tao which is the Nameless Way
A way that can be spoken of as Tao - The Tao which is the Nameless Path
It is the Nameless Way that is the Way of "Eternal Life"
Since it is the Way of "Eternal Life" Tao is always the Way.
Tao is always the Tao (The Way) -
It is the Nameless Way (the origin) which is the Way (the principle)
If Tao (The Way) can be spoken of as Tao, If it has a name, It is the Nameless Way
Tao - The Nameless Way is the origin of the first principle of the myriad things
Tao (the Way) that can be expressed in words - The Tao which is the origin of the tao, The Nameless Way
Tao is expressed by the words. It is the origin of the tao.
Tao - The Nameless Way is the origin of the tao.
Tao (The Way) that can be expressed in words - The Tao which is not a thing, Tao which is the tao,
the Tehs that is the non-thing (nouman) the tao and the tao (the noumenal) the two tao,
that is the Nameless: Tehs that are the tao and the noumenal the two tao.
Since the tao (the idea) is the tao, It is the Nameless Way.
Since it is not a thing, The Nameless: The tao and the tao (the noumenal and the noumenal) The two tao,
since the tao (the idea) is the tao, It is the Nameless.
Tao is the tao. Non-Tao is the tao.
Since the tao (the idea) is the tao, It is the Nameless.
Since the tao (the word) is the word, The word is the un-thing (nouman)
Tao is the un-thing (tao)
Non-Tao is the tao (the non-thing)
Tao and tao (the idea) become one
Tao and tao (the idea) are
======================================== SAMPLE 1428 ========================================
These two fonts were issued together with some issues varying between them. The fonts were issued by the Teutonic Teutone.

The Teutonic Teutones issued a type for a kingdom to rule
"Man told the Teutones about the sky"
Tao told the Teutones about the tao
"Man told the Tao about the earth"
Tao told the Tao about the spirit
"Man told the Tao about the world
"Tao told the world about the things"
Reality begins with the spirit and is the beginning of the ten thousand things
"Nature, the mother of all things"It is the mother of the Teutones
"Nature and the Teutones are different"Nature is the mother of the Teutones
"A being from without is the seed of the Tao"
"Being without is the seed of the Tao"
Non-duality is the way to the ends of existence
Non-duality is the way to the ends of things
These two words "Being" and "Not" are two opposing forces.
Both these forces, which are the same, and both opposing, are the source of all being and not-being
Without desire, there is nothing to be apprehended
Without desire there is the experience of everything to be apprehended
Non-duality is the road to the Eternal; the Way which leads to the Eternal, the door to all that exists,
Non-duality is the doorway to the myriad-er-inclined, gateway to the All.

The Tao that can be spoken is not the "Tao"
The thing that can be seen is not the "Thing"
Neither can be the origin or the construction of any being
Therefore always follow the absolute Reason (Tao)
Therefore always follow the ordinary, earthly form (thing)
These two together become one and the same (thing)
The principle and the phenomenon of life and death.
Unobstructed by desire, it represents the origin and realization of all things
Desiring to see it, it represents their construction.
Both are on the surface, but in different ways: appearance and essence are the same.
By viewing these as different, one can realize the different within, the unity of the great and the small.
The Tao that can be spoken of is not the Tao.
The mind that can be clogged is not the mind.
The ten thousand things called things are the manifestation of Tao.
One who knows Tao knows itself; One who doesn't knows the ten thousand things.
The Tao that is unaltered is called the eternal; the manifestation that is real is the mother of all that is real.
In order to become the Tao, we must experience the eternal: therefore, experience the eternal, and you experience yourself.
The subtleties of appearance will not penetrate the Eternal.
Non-sublimity and unity are the sameness.
The more sublimitate the sameness, the greater is the sameness.
Unfettered by desire, one is no longer the manifestation of Tao.
A desireless being is the original of all things.
By wanting to go forth, one dissappears from it.
No wonder then that desire warms the Tao-chaos; a Tao that can be spoken is not the eternal Tao.
To be clear is to be the way; to be clear that which is clear
A tree cannot live forever; it is a form within form
A thing can never be free of existence; it is a form after form
The same in all, it is different
But the uniqueness of existence
This again is the enduring principle of existence
The Tao that we can name is not the everlasting Tao
The world that we can create is not the world we begin with
Therefore always desire to see how things work, and always act according to expectation
You emerge out of the cage of desire; your experience of the unreal is the experience of the real
In order to be you have to be real; in order to be something else has to be other You only know this by being you
If you want to live forever you must use desire to maintain your existence
If you want to live forever you must use desire to have a different existence
To constantly use desire and to constantly use desire to have the same existence
The Tao is the Tao - and when the Tao is real we can talk about any phase of it
This chapter gives the way of Taoists to the way of life of the working people
the Tao is a way whether one has eyes or not
When passion has conquered insight
that which the Tao reveals in the individual can be conquered by passion
the name of the Tao becomes the way of life
there are ten thousand different ways
The name given to this Tao is not the constant name
The name given by the people to this Tao is not the constant name
======================================== SAMPLE 1440 ========================================
More

More
"Who can look at this land in a different way?"
IT'S ONE OF THE MOST LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS
THE LAWS
The Way Keeps Clearing the Way Holds the wall of separation.
View these two together
In one's heart See within the wonder of this world.
Taught in this way, Visit the most remote scene of the origin of Heaven and Earth
The one who marries the Tao of the Tao Tao with the mass of ten thousand things that Is within the Tao Tao becomes baffled;The one who divides the Tao Into Tao's fragments Visit the deepest of the deeps.
As The Tao-Tao, One cannot divide. As The Name, one cannot name.
Names are forever nameless;
Yet names are the mother of the nameless;
Names are the mother of the nameless.
Therefore, without names, everything is alike.
And with names, everything is differently.
These two are identical, But different in name.
They are the origin of Heaven and Earth,
But differ in name. That which Is identical in name Is called Mother Earth.
The Nameless is the origin of Heaven and Earth;
The Named is the Mother of the Ten Thousand Things.
Therefore, without desires, its subtleties Be found;
With desires, its manifestations Be found.
Temptation and its manifestations Are the same, The Origin, The Mother of the ten thousand things.
Therefore, the Tao that is constant and constant
Has constant and constant developments.
Thus: The Tao which is without desire Is the Tao of the beginning of Heaven and Earth;
The Tao which is with desire Is the Tao of the origin of the ten thousand things.
Thus: the Tao which is constant and constant Has predictable path can be that leads to Heaven and Earth;
The constant and the constant leads to the origin of myriad things.

Therefore: constantly maintaining that Tao that we can see the Tao Which is called the origin of Heaven and Earth.
Therefore: constantly maintaining that Tao that can be the Tao of Heaven and Earth.
This habitant way that follows the Tao Which is the constant
In this way manifests the constant
Thus: The Way that follows the constant can manifest the constant
Although not the constant If it fits the constant.

The path that differs Is the Way to the constant.


These two there is Nothing permanent in, Both are the first of the 10000 things which took to be,
And always abiding The first is the end which was indicated the earth,
And then came a multitude things Which all served the same to the root which indicated the source.

Thus: The One which can be called indescribable One which can be named One Which can be described As (thus) Name One which is distinct of (thus) Diverse As (thus) having the same name As that name The number of things is given its designation Or the designation Is given is given to the number which represents the continuum of which the continuum of being is a part.
The Tao that has no name is the Divine One.
The Name that can be named is the earthly.
The Name that can be named is the earthly which bears the name of the divine.

The Tao which has no name is the eternal Tao; The Name which can be named is the earthly of its mother.
The Name which can be named is the earthly of the mother.

The Tao which is no name is the cosmic Tao; The Name which can be named is the earthly of the cosmic Name.



The Tao that is without name is the Tao of nature; The Name which is known is the cosmic Name.
I declare the Tao that is unknowable the Tao of origin and end,
I declare the name which is known is the earthly of the earthly of the Great Tao.

These two Taoes flow from the same source but are different in name.
Both are called the "Infinity" or "Almighty."
A single being may be shown the nature and the manifestation of the Tao.
He may be given to believe that it is the Tao which is the cause of the myriad creatures.
He may be given to believe that he must find the source of the myriad things.
He may be so turned to that he may realize the unity of the noumenal beings.
These two noumenal beings are spoken of as the Tao; though their source is the emanation of the multitude.


As the Name is spoken, so it is spoken of: the Name being the mother of all created things, but the namable Name is the mother of all subtle beings.

The Tao that can be spoken is the Tao of heaven and earth
======================================== SAMPLE 1452 ========================================
NONE!
When the man conducts his life in truth, he will have an abiding place; When his activity is passion, he will have none.
The Way is not defined; There are boundaries.
Desire is not the name of its essence; There are two namings.
Together they are the name of the Tao.
These two names are not the same.
Together they are the unity of the Tao.
Let these two names be seen as the beginning of differences.
Therefore let them serve as the beginning of unity.
A way is not made from things; a name from names.
A way and a name are the same origin of the myriad things.
But a way and a name are different from the myriad things in name.
The name that is the constant of existence is not eternal, The name that is the basis is the everlasting.
The Tao that may be described as infinite is not the uni-state of the Tao.
The Tao that may be named is not the unvarying source of the ten thousands things.
Therefore treat it with the greatest caution: desire is not the motive of the Tao.
Constantly without desire you see a more or less deep essence. Constantly with desire you see a mere shell.
He that is non-descendent of such desires can nevertheless understand Tao.
He that is transcendent of such desires can nevertheless perceive the Tao.
Both experience the same without recourse to the other; the same in time for the transcendent and the ten thousand in time for the common.
These two come together as one issue, and yet are differently described.
They are again described as the same issue.
Both experience the same issue; similarly (the issue with the same name) it is referred to again.
The issue is still more mysterious and is one of the most mysterious issues in Tao; mystery with mysteries it is the gateway of the myriad mysteries.

Nameless it is the source of the ten thousand things.
Names told are different names.
Non-descendent, maiden non-descendent.
Diverse again, identical within identical.
The name of the mysterious is the Mother of all distinctions.
It is beyond things themselves and they through which things have their birth;that the Tao may be named, it is beyond things themselves and they are their basis.
That it may be named, it is beyond things and they are their mother.
These two arise simultaneously but differ in name; their issue is mysterious; their mystery their door.
The door is the portal to many mysteries.
Tao told is not the eternally true Tao.
Name given is not the forever enduring name.
Unobstructed desire solves the mystery of things;
the free will solves their effects.
Both nameless and named by means of the things names are the same.
When it has been named, it becomes the source of the ten thousand things.
When it has been named, they become its mother.
Within these two, there is a great mystery.
The mystery within this mystery is the gateway to myriad wonderful things.

Tao that can be told is not the beginning of the universe; the name that can be given is not the name of the mother of all things.
The Tao that can be named is not the source of heaven and earth.
He who has no desire is free of desire; he who desires has no other desire.
These two are the same but different in name.
The source of both is the subtle and the great.
Heaven and earth are of the same origin but different in name.
The source of this source is the great profound and the boundary of all subtlety.

Tao-tao - awareness of this awareness - Dao-tao - entities - terms - definition - construction - construction - construction - construction - construction - construction
This is the entire essence of the Tao and this the source of all things.
To dispense with desire is to experience the Tao; to embrace desire is to experience the Dao.
The Dao is that which is apparent while it is happening, and it is the true source of all existence.
Hence the Tao speaks within the fire of the Tao.
If an understanding of Tao is wanting then it is of no use; If an understanding of Dao is wanting then you will experience the Tao.
In order to see how the Tao manifests, one must experience its phenomenon.
Therefore, constantly desireless, we experience its effects.
When an understanding of this phenomenon is happening, we experience its objective.
Therefore, constantly desireless, we experience its effects.
In order to experience the effect of the Dao, we must experience the observer.
In order to experience the observer of the Dao, we must experience the observer.
Thus, these two aspects of the phenomenon are inseparable yet separated.
Thus
======================================== SAMPLE 1464 ========================================
How can your mom be passionate about you?
That's because she may be longing for you.
When mommy loses desire, she loses the deep spirituality of mommy.
Iwanamottottottamottamottamottamottamottamottamottam
The mother of Tao can be turned away from it
by her mother
The mother of Tao can be turned out of its way
by its mother
The Tao that can be turned out of itself is not the Tao
The mother of Tao can be turned away from it
It has no intention.
It has two names.
It is the Mother of the Heavens and the Earth.
It is the "one-thing" of the Tao.
The "thing" of the Tao is not the constant Mother of the Heavens and the Earth.
If you let go of desire, you are now without a way of understanding Tao.
If you let go of desire, you are no longer free of desire.
There is no Tao that can be known by those who are unable to free themselves of desire.
Hence, Tao can be reached with the greatest potential in the darkest darkness.
And while this darkness gives the ability to observe its secrets, it is by no means the eternal darkness.
It can be used to view the Tao, for the Tao can be walked.
When the darkness of the darkness makes it difficult, the Tao can be walked.
Both of these have their secrets.
They are ways which can be walked.
These two ways can be walked, but not the constant way.
"We are the way" may be walked, but not the constant way.
These two ways can be walked, but not the constant way.
"Each of them have the hidden mysteries of the Tao.
They are all called the Tao.
Inseparable from it is the beginning, the perennial beginning.
All that is the same in these two is the threshold of all mysteries.
These two mysteries cannot be experienced by the unenlightened; it is because this experience would be of no use to them would make them difficult to be understood.
Non-attachment makes them difficult to understand, so a clear and moderate blindness can be used in order to receive the subtlety of what is profound.
The subtlety of what is profound can only be reached through meditation.
The more he who desires desire can realize the subtlety of what is profound, the more he will realize the mystery of Tao.
In order that one may be able to perceive the mysteries of the Tao, one must seek out other people's desires.
Those who wish to free themselves of their desires should rid themselves of other people's desire,
but those who desire other than other people's desires must always serve other people's desire.
For we are the way that is the very door of all mysteries.
The one who strives after the Tao is the one who receives the secret, and the secret which is not known is really the door.
The Tao that can be known is not the eternal Tao. Tao is the mystery.
For the mystery is the door of all mysteries.
All that is dark and mysterious is where things begin.
It is the source of the life of all things.
Therefore, since the darkness of darkness is where things begin, it is the source of the secret of all secrets.
No philosophy can fully explain the Tao.
No poetry can give insight into the Tao.
The Tao is beyond all words and will,
and it is the very essence of all things.
As for the profound and great mystery, the subtle and the sublime, it is the source of all kinds of life.
Those who seek after the Tao can observe the very essence of Tao,
but those for whose benefit the Tao is used for their convenience find only inscrutable activity.
It is obvious that since it is the source of all things,
we should constantly be attentive to the Tao for it is the mother of all secrets.
Therefore, if you desire truth and cannot free yourself of desire, you will see the hidden secret. If you desire fame and desire fame, you will see the apparent material objects.
Thus, you should devise a way of life which has the greatest potential,
that it may have the most bliss in other words, the deepest mystery.
That which can be elucidated by words is not the Mystery; That which cannot be elucidated is not the Mystery.
That which may be known in spoken language is not the real Self, and that which is regarded as real is not the mere appearance.
Therefore: Always constantly desire to understand the Dao of Tao so that you may experience its profoundness; Never constantly desire to see its subtlety, because this would make it mere mystery.
As the secret of mysteries is lost through one's blindness, so is the kingdom of insight.
The further we are from the
======================================== SAMPLE 1476 ========================================
You didn't see this coming.
Who told you your world is empty?
You didn't see it coming.
Who told you it has no beginning.
If it didn't have an end, you would perceive it as eternal;
But if you didn't experience it, you would perceive it as limited.
Together they are called darkness.
They hide the abyss.
Portray them with unclouded intent,
They become the gateway to unlimited awareness.
Intuition is not for all.
Pseudo-intuitive is the gateway to only fragments of the Absolute.
Heaven and Earth are so-called observations, They are not observations of the Absolute.
You see this without understanding this.
Without a personal goal,
You can observe the subtle intricacies; But if you desire a goal, You cannot observe the subtle intricacies.
These two emerge from the same source, But are distinct within us.
This is the secret of all mysteries.
The Tao that is spoken of is not the Tao. The tree that is spoken of is not the tree. The sky that is seen is not the sky. The ten thousand things are called the ten thousand things. There is no such thing as unity within itself. One and the same within and without, this unity is called the dark of darkness. The dark of darkness is the gate to all mystery.
The name "Tao" can mean "lesson" or "Way" - it's something other than what it is. Tao - non-concept.
Non-concept - absolute mystery.
TAO (Tao) can be a source of insight and a source of "concepts" - both are mysteries.
From the beginning to the end, TAO (Tao) is the gateway to all the mysteries.
The Tao is beyond the gate. It is beyond the threshold.
It is the key that opens the door.
The Way (Way) is the doorway to the many things.
The name "way" represents limited perception - it is not the door to the remainder of mysteries.
Nothingness (Non-being) is the boundary between the myriad things.
Being (Being) is the door into the myriad things.
Without distinctions, one must realize the mystery.
With distinctions, one can only observe the manifestations.
Both emerge from the same source - not different - but differing in kind.
Both are considered secrets - mysteries.
They are the gateway to all wonders.
The Tao that can be spoken of is not the Tao; The tree that can be named is not the tree of Life.
No name can describe the world of heaven and earth.
The collective name "phenomenon" is not the source of the ten thousand things.
According to the crowd, Tao - no-concept.
Non-concept is the beginning of all things.
Without desire, it is the door into the wondrous.
With desire, it is the door into the mystery.
There is no unchanging Tao.
Tao can be defined as a "state of nothingness."
Nothingness is the gateway to all kinds of complexity.
Concepts (concepts) are names of the state of nothingness.
Nothingness is the gate to all complexity.
If we are really nothingness, we are no longer a phenomenon.
If we are really something, we are no longer something.
Everything is the ability to perceive the "state of nothingness."
The state of nothingness reveals the hidden depth of everything.
If one is "not-constructed," he sees only a specious mass.
If he is "constructed," he sees the fullness of what exists.
These two things, the mass and the real, emerge from the same source.
By observing these two sources, one will realize their unity.
The Great Mystery is the gate to the ten thousand things.
The Unmanifested is the gate to the subtlest of all subtlety.
To pass through the gate of Nothing is to leave the world of perception and realization.
To pass through the gate of Being is to gain entry to the secret and mystical.
The gate of Nothing and the gate of Being are two separate parts of the same phenomenon.
They are the same for what they are mysterious.
Whoever escapes from the gate of Nothing and becomes a being, knows the mystery.
Whoever escapes the gate of Being and becomes a thing, loses the mystery.
Both these two gates are where the maiden opens the gateway to the mystery.
The Tao that can be understood is not the Eternal Tao. The tree that can be named is not the root of all trees. The spirit that can be named is not the root of all beings.
The Name can be named, and it is not the real spirit.
If names are true things, it is not an eternal spirit. If they are unreal things,
======================================== SAMPLE 1488 ========================================
(DAVID LAWRENCE)

The U.S. space-program began in the spring of '46.
While tenuous beginnings are the mark of the beginning of great wizardry, the lasting beginning of wonders is the blossoming of a tree.
The name that fits no tree is the name of the mother of all names.
The names of the Heavens are not names; The names of the Earths are not things.
If you speak the Nameless the vision is clear; If you speak the Name names the vision is dark.
If you are always Nameless, You will always see the Secret.
If you are always Name-conscious, You will always be in the dark.
The Tao that is Nameless is called the Mystery.
The Tao that is Name-conscious is called Death.
But the Secret of Heaven and Earth is always hidden, Because it is the mystery of all Mystery.
To enter this Mystery, you must be always Nameless.
To enter this Mystery, you must be always Named.
Therefore, let the Tao that is Nameless be always subtle
Let the Tao that is Name-conscious be always manifest.
This is the pathway of the Merging of Heaven and Earth.
Dao that can be named is not Dao;
Dao that can be described is not Dao.
When Tao is darkness we sense the presence of energy. When darkness we sense energy.
When Tao is constant, we sense presence of opposites; When constant, we sense absence of opposites.
When it is darkness we experience space and energy; when we are filled with darkness we experience nothingness.
With Tao deep in the valley of the mute and you emerge as the archangel.
With Tao deep in the valley of the eloquent you realize the true aspect.
The Tao that is spoken and described is not the true Tao.
The Tao that is named and named is not the true Tao.
The Serpent that teems is the Mother of all the myriad creatures.
Thus, If you give yourself freely to the Tao that is spoken and described, you will find out the secret of life.
If you pay no attention to it, you will see through it.
The Tao that is spoken and so described is not the true Tao.
The Tao that is named and so named is not the true Tao.
All things originated from the Tao that was without names.
Having names is the origin of Heaven and Earth.
As we go inward in desire, we see the Will.
As we go outward we see the Earth.
Both originated from the same Tao but different in Name.
Their significance is the same; the Mystery.
The Name that is used is not the Name of the Tao.
The Tao that can be spoken is not the universal Tao.
Forging a name for the Tao is the entry into the Secret of Life.
When nothingness exists, we see the Secret; when both life and matter exist we see the manifestations.
When everything exists, we see the underlying cause.
This ineffable and the underlying cause are identical but different names.
They are the same, they are the mystery.
The Mystery is the entrance into the Secret of life.
Words are not the method, the door to the Mystery.
Words are an entry into the dark valley of darkness.
It is through experience that we realize the Secret.
The Tao is too great to be described by words.
Words are a limitation. Through constant meditation we realize its secret.
The secret is to be experienced with the eyes. The words are used to hide the experience.
The experience is experience; it is experience with a name.
In order to realize the secret, one must emerge from experience.
To realize the experience, one must emerge from experience.
The Tao that can be spoken of is the Mother of the ten thousand things.
The name that can be given to Tao is just the Mother of the ten thousand things.
If one observes Tao the things begin to emerge. If one observes name, one experiences only its aspects.
These two are essentially the same. Yet names are different and different. The same may be said of Name.
That which is unobscured it is the mother of the ten thousand things. The name that can be given is the mother of the ten thousand things.
If you pluck the nameless in its pure subtleties, you will experience life itself. If you cherish its unmanifested aspects, you will experience the womb of heaven and earth.
This unity of both is mysterious. At its most profound is the beginning of the Secret of Heaven and Earth.
It is through this that Tao can be brought to perfection.
Tao that is spoken is not Tao; Tao that is spoken is not the Tao.
There is the beginning of heaven and earth, but only of its manifestations.
Leave it
======================================== SAMPLE 1500 ========================================
The Teal Pine Pine Infant (T, Pine) is the most wondrous and sublime spirit. It has the power of moving the world and the desire of being called everything.
Yet, it is quite different from the tenor that it generates.
This is because the Teal Tree of life was constantly evolving.
In the beginning, it was the Teal Spirit that created all things.
And because of its ever-expanding power, it constantly strives to be something more.
This is what happens when Teal beings constantly seek transformation.
Without desire, this transformation happens.
Having desires, the transformation happens.
Both are fragments of Teal. Together they are a wonder.
For the Teal Spirit is beyond the understanding of ordinary men.
This Teal Spirit can be described as mysterious, mysterious, and yet profound.
Beyond what ordinary man or tree can understand, the Teal Spirit of this mystery unfolds.
These two differently constructed Teas are considered to be the same in nature.
But this Teal spirit was more subtle and more mysterious.
It began as something mysterious and then became something great.
It is this greatness that has not yet reached its fullness.
It is here where you can sense the mysteries.
It is here where you can begin to sense its happening.
Both of these are just ordinary.
They are both possibilities.
When something is ordinary, it is mysterious.
When something is even more ordinary, it is more mysterious.
When both are ordinary, we find a gateway to other things.
When we find other things, we can sense the gateway.
When we sense other things, we can sense the gate.
Together they are considered to be the same.
Yet their names refer to something quite different.
These two gateways, though separate, look similar.
They're names will both be used to describe the gateway.
They both are wonderful.
There are many mysteries here.
The mysteries are here within all the teal.
This is the source of magic and mystery.
The source of magic and mysteries.
To know magic is to know creation.
To know the source of magic is to know the creation.
Beyond creation and creation and creation.
To the edge of creation and creation and creation, the gate of space and time.
To the center of the universe, the gateway of all things.
A gateway where creation and creation can be experienced.
The door to the greatest wonder.The secret of every being.
The gateway to spirituality.
The place of creation's edge
The gate of creation's edge
The path of spirituality
The threshold into the essence of creation

The gate to the purest experience

The door to the very center of the universe

Mysteries are wonderful beyond description.

That is the door to your true wonder.

Emptiness is beyond description.

The tao that Is beyond description.

In the Tao that Is beyond description.

To invoke wonder, is to unfold mystery.
Yet the Tao described in words is the ultimate description.
In Tao described as perfectly unaltered,
Thus it is the boundless Gate of the subtle, the subtleties, and the greatest insight.
Tao is the door. The door to all possibilities.
Non-duality is the mode of desire.
Non-duality is the gateway to the subtleties.
Non-duality is the gate of the profound.
The subtleties of the profound
The subtleties of the subtle are the gate of the great secret.

The subtle itself is the Way.
Non-conceptuality is the mode of desire.
Non-conceptuality is the way to transcend the mundane.
Non-duality is the way to the transcendence of the mundane.
There are things that are within desire and things that are without desire.
And the way to the other side of the wall is through understanding what is within desire and what is without desire.
From a pure state of non-conceptuality, one can realize the wonders of the subtle.
From a pure state of concepts, one can realize the wonders of the mundane.
Mysteries and wonders are the source of sameness.
Therefore, one should use their mysteries to realize sameness.
Mysteries are the doorway to sameness.
But concepts are the doorway to sameness.
Both can be experienced to realize sameness.
The gateway to the fullness of things.
The Way
The gateway to the deepest essence
The mystery of the subtle
 The pure Tao is the gate of heaven and earth
the ways of the Tao
the Way of the Tao is the gate of the Tao's purest essence
the Way is the way of the Tao's purest essence
the Way is the way of the Tao's purest essence
======================================== SAMPLE 1512 ========================================
The next phase of TH's development is happening right now. What happens now is completely different from what happens in the Past. The Present is the Beginning.
As you can see, this is confusing. The key to understanding this is the Mystery of Mystery: the Gate of the Secret.
The mysteries are there. We must seek them. They are hidden. Yet they have a secret.
They are where the gate to the spiritual mystery.
The doorway of the mystery of Life.
The gateway to the secret of all transcendent beings.
It is through these that we can glimpse the mystery of spirituality.
To grasp their secrets would be to be trapped in the Present.
To sense their mysteries would be to experience experience the Past.
And so you will sense mysteries and experience their presence.
They are inseparable. Together they are called the Secret.
And it is from here where we might find the beginning of the evolution of all the wonders.
The Mystery of Nature
The Mystery of Nature
The Secret within the Secret within the Secret within the Secret within the Secret within the Secret
The Gate of the Mystery
The Gate of the Mystery
the Gateway of all mystery
Nameless and Debatable
Way of the Tao
The way that Goes Beyond Reason
The Tao is Secret
Beyond Reason
The Way that Goes beyond Reason
The Tao that Goes beyond Reason
It's "the Secret" Debatable
Not Debatable
But Secret
Beyond Debatable
Path to Debatable
Path of Debatable
Path of All Debatable
A Way that Goes beyond Reason
A Path that Goes Beyond Reason
Not Debatable
Not Debatable
Path to Debatable
Path of Debatable
Path of All Debatable
A Way that Goes beyond Reason
A Way that Goes Beyond Reason
Not Debatable"Not Debatable"Path to Debatable
Path of Debatable
Path of All Debatable
Path that Goes beyond Reason
Path that Goes Beyond Reason
Not Debatable
Not DebatablePath to Debatable
Path of Debatable
Path of All Debatable
A Way that Goes beyond Reason
A Way that Goes Beyond Reason
Not Debatable
Not DebatablePath to DebatablePath of Debatable
Path of Debatable
Path of All Debatable
A Way that Doesn't Goes Beyond Reason
A Way that Doesn't Goes Beyond Reason
Path to Debatable
Path of DebatablePath to Debatable
A way to understanding
Path to understanding
Way that Goes beyond Reason
Way that Goes beyond Reason
Path from Reason to Unreason
Way of Unreason Path Goes beyond Unreason

Path through Reason into Reason
A Path through Reason into ReasonA Path through Reason into an Understanding Reason
Tao that Goes beyond Reason
The Way of Unreasonably
It's not There The Way of Reasonably
It's not There
There's nothing Debatable
Path Goes beyond Reason
Path that Goes beyond Reason
Path to Reason
Path to Reason
Path that Goes beyond Reason
Nothing Goes Debatable
Path Goes beyond Reason
Path that Goes beyond Reason
Path Goes Beyond Reason, Where Nothing Goes
The Way beyond Reason Goes beyond Reason
Path that Goes beyond Reason
Path of Reason Goes beyond Reason
Path the way beyond Reason Goes beyond Reason.
Path beyond Reason Debatable its path Goes beyond Reason, into Reason goes into Reason into Reason into, Reason is Existent. Path that Goes beyond Reason Debatable it goes beyond Reason Debatable
Path Goes Beyond Reason Debatable
Path that Goes beyond Reason Debatable. Path into Reason Debatable .
Path of Debatable. Path that Goes beyond Reason Debatable It Goes beyond Reason Debatable
Path Goes Beyond Reason Debatable It Goes beyond Reason Debatable

It's the Way beyond Reason Debatable
Path through Reason Debatable
Path is Existent Goes beyond Reason
Path beyond Reason Goes Beyond Reason
The Tao that Goes beyond Reason
Path that Goes beyond Reason
Path that Goes beyond Reason
Path that Goes beyond Reason
Path
The Way which Goes beyond Reason
Path that Goes beyond Reason
Path the way which Goes beyond Reason
Path
Path the way which Goes beyond Reason Path towards Debatable
Path is Existent Goes beyond Reason
Path where of Debatable
Path which Goes beyond Reason
Path which Go beyond Reason
Path which Goes beyond Reason
Path the Way which Goes beyond Reason Goes Beyond Reason (as Reason)
Path leading Path to Debatable
Path which Goes beyond Reason Debatable Goes beyond Reason Debatable Path Through Reason Debatable Path of Debatable
Path through Reason into Reason Debatable Path of Debatable Path of Debatable Path Debatable Path Path to Debatable

======================================== SAMPLE 1524 ========================================
On My Way to Heaven: A Visit with a Great Cosmic Being

Viewing the universe from this perspective, is able to see the many subtle subtleties of the Universe. As with other viewing ways, it is through insight that one may witness the wonders of creation.
These wonders have been the way of the Tao that was not known.
A way beyond knowledge.
A way to experience the wonder.
Only through experience can you see the mystery.
The mystery of the universe is deep;
Beyond the depths of the deep, the gateway to life.
Together, insight and experience, they are the bridges of the great mystery.
The Mystery and the gate of understanding are the same;They have different names.
Together, insight and experience, they are symbols of the same mystery.
It's mystery and it's gateway, and forever wonder and wonder!
The Tao that can be expressed is not the constant Tao.
The sameness that may be the constant sameness.
The Mystery in existence (the beginning of existence) The Mystery in nature (the oldest and the most subtle) The Gate of Life
Through experience we gain insight.
That which is desireless we can name.
That which wantson we can name.
Both desire and desirelessness are a part of the Heavenly Way.
They both have a beginning.
This beginning of the Heavenly Way is called the Cosmic.
Call it the Cosmic if you will.
Call it the Cosmic if you would.
A way with a name is not the constant way.
A path without a name is not the constant path.
A way without a name is not a path.
A path without a goal is not the constant path.
It is from the goal that many developments have been happening.
The constant is the Tao's own way.
The constant being the Tao's outer form.
The constant without objectives is the Tao's own way.
It is the constant being the Tao's outer form.
It is the constant without objectives with an objective that it is its own inner form.
The constant without objectives is the Tao's own way.
The constant without objectives is not the constant.
The constant of Tao is not Tao.
The constant of things is not things.
Tao (way, way) is the origin of the universe.
Constantly manifesting your desires you realize the hidden source of Tao.
Constantly not manifesting your desires you realize the outer form of Tao.

This magic of Tao is real mystery.
Reality is where all magic is hidden.
Reality means Tao that is deeper than Tao.
It is the gateway to all the subtleties of reality.
It is the center of all mysteries.
It is the gateway to the profound secret of Tao.
There are many ways. There are many ways in the universe.
There are many ways within the universe.
These two statements are different, they have the same origin.
One source. The same origin of all multiverse.
Reality and multiverse become the same mystery. Mystery and multiverse Become the same
The same Mystery.
The Mystery of Tao
To understand the Tao that Is Sees is not the constant Tao.
To understand the Tao that Is Sees is not the constant mystery.
To understand the mystery of The Secret Is not constant Mystery.
To understand the Mystery of The Secret Is not constant Mystery.
To perceive the Presence of the Secret Is the Mystery
To perceive The Presence of the Secret Is the Presence
The Mystery in Nature Is the Tao itself
The Cosmic within Cosmos Is the Mystery
To observe the Mysteries of Nature Is to observe the Tao.
To desire to understand the Tao Is to desire to know the Tao.
To desire to experience the presence of the Tao Is to desire to experience the presence of the Tao.

The mystery of the Tao is the Invisible Tao.
The wonder of Nature is the Secret of Nature.
Reality itself is the Mystery.
Tao (Way, Way) Is Invisible; Nature the Body That Is Invisible.
To realize the Tao Is to observe the Mystery Of Nature.
To desire to observe the Mystery Is to desire to observe Nature.
If the Mystery Is Emptied, It Is The Only Source Of All Profundities.
If the Body Is Emptied, It Is The Result Of The Mystery.
All The Profundities Are Result Of The Mystery.
Aswan, Tao, Which Is Dated Without Origin Is Unwonted Out Of The Very Beginning Of The Universe.
And Everlasting If Nothing Is Stripped Of Its Infinites.
As That Which Is Stripped Of Its Infinites Is The Indivisible Mother Of The World.
Tao and Nature Are One Within Eternity.
The Principle of Tao is the Mother Of Life; and the Mystery of Nature Is The Mother Of Heavens.
======================================== SAMPLE 1536 ========================================
The Secret To Clearing The Canker Of Ideas
With all the desires in your body you can not create any idea.
The desireless mind is the source of most of the wonders of the world.
Whoever is free of all desires is able to know the secrets of all things.
The desire that desires is not the gate to the secret of the universe.
The Nameless one can see the inner workings.
The visible one can know the outer workings.
Both are together called nameless.
No name is associated with the Tao.
The Nameless One knows the Tao; The Named One knows the things.
By abstaining from desire, you can look at the world from a myriad of perspectives.
By having a desireless frame of mind, you can look at the world from the absolute center of creation.
Embrace the duality of the world and try to sense it.
The more you can sense the duality, the more you will see how subtle and profound it is.
The Way Of Tao Goes Before The Name
The Tao That Goes Before The Name Of The Tao
Is the Original Wonder Of The World
Tao Of The World
Reaching Heaven Without Lust Profiteering
Will Be Named
The Preeminent Being Without Lust Profiteer
To See The Tao's Beginning
As A Foregoing Lust
As A Moving Together Profiteer
The Tao Of Life Goes Before The Name
The Name Of The Name Of The Name
The Name Of The Name
The Name Of The Name
The Name Of The Name
The Name Of The Name
The Name Of The Name
The Preeminent Being Without Lust Profiteer
Will See the Preemistent
The Preemistent The Profound
Unity Goes Before The Name
The Name Of The Name
The Name Of The Name
The Name Of The Name
The Name Of The Name
The Name
The Preeminent Being
Has Always Preempt All

Lives Abides Unfettered

Tao Beget The Preeminent Being
He Is Called The Great
Tao Clears the Way
The Tao Without Words
Tao Goes Before The Name
Names Of Heaven and Earth
Designated as Kos
Everling without Lust Profiteer
Trapped in Lust Profites By
A Mother Without Prey
Everling Preempt All
Forester Sees Life Before the Preemistent
Spontaneous Goes Foregoing Lust Profiteer
To Become Eternal Life Without Lust
Constantly Everling
Constantly Everling
Constantly Everling
Constantly Everling
Constantly Everling

Constantly Everling
Heaven Is Stripped of Lust Profiteer
Heaven Before Life Profites Life
Daria Life Profites Life

Daria Life Daria
Non-existence Goes Without Life
Nature Sees Non-existence
Name Goes Within Life

Path Before Life
Path Of Life
Path Of The Heavenly Way
The Way Goes Before Words
Names Of The Earth Goes Before Words
Names Of the Heaven Goes Before Words
Names Of the Heavenly Heaven
Categor As Before Words
When You Become Profoundly Dao-Stoking
You Are Called the Mother Of The Tao
Tao Which Goes Before Words
Names Of The Foregoing
Constantly Profiteing
Hence Profiteeness Goes Before
Name Goes Before
Words Become Profiteer
Names Profiteer
Names Become Profiteer
Heaven Before Words
Words Goes Before
Names Before
My Father Goes Before Words
Names Before
My Father Profposes
Names Before
My Father
Categor As Before Words
Names Of The Foregoing
Constantly Profiteing
Names Goes Before
Names Of The Father
Path Goes Before
Names Of The Father
Path Before Names Of The Father
Names Of The Father
Path Before Words Of the Father
Path
Constantly Profiteing
Names Goes Before
Names Of The Father
Path
Names Before
Names Of The Father
Names Of the Father
Path
Names Before
My Father

Names Before

Words Of The Father
Nameless Before Words

Names Before
My Father

Names Before
My Father

Words Before

My Father

Names Of the Father

Path Before Words Of The Father

Words Before

My Father
"Free from Lust Profitees" "My desires become tenfold"

Path is Before Words
Names Before Words
Names Of Life
Names Of Heaven
Path Before Words

Names Of Heaven
Path Before Heaven

Names Of The Heavenly Way

Maiden Profites Life
Tao Profites Life

Names Before Words
Names Of The Foregoing
Naming Profites Life
"Cleanse from Lust" "Constantly Lusting"
"Constantly Lusting"
"Cleanse from Lust"
"Constantly Lusting
======================================== SAMPLE 1548 ========================================
Each pairing of planet origin with an outer shell called the "chaos."
When we talk about the mystery, we should mean what can be described in words. The Mystery is mysterious.
The "chaos" that exists in the world is not mysterious.
That which we observe is not the mystery.
When we are free from the world we begin to observe the Tao.
When we are trapped in the world we cannot observe the Tao.
These two have the same origin. We cannot separate them.
Both of them are called "uncharted."
If we use language and words that allow us to view mysteries, we are still trapped in the world of the apparent.
If we use language and words that would allow us to view the apparent, we can look upon the mystery.
These two arise from the same source.
When we use language, we are overtook by the Tao.
When we use a vision, we are overtank by the Tao.
Both are a mystery. The mystery has no name.
Words and names cannot describe it.
It is the door into the mystery.
There is no other way.
Sincerely desireless, you may experience the Tao.
Sincerely desiring, you may experience the world.
These two have the same source. They are different only in name.
This difference serves as the door to the myriad possibilities.
The Tao is never lost.
The Eternal names are empty.
You can sense the Eternal by observing the flow of the world.
By observing the flow of the world, you can sense the Eternal.
This experience of observing the flow is different from that which exists.
This experience is eternal.
The Eternal that is unchanging is unchanging.
The Eternal that changes is change.
The Eternal that exists is just the same as the existing.
To observe the Eternal is to sense the Eternal.
To sense the Eternal is to experience the Eternal.
This experience of observing the Eternal is different from other experiences.
This experience is called the gateway to the myriad possibilities. Profound mystery
A circuit of boundaries
For Tao that can be spoken of, observe its mysteries
For mysteries that can be constructed, seek its names
For fixed definitions, experience insight
For desireless understanding, experience presence
For desireless understanding, experience Nothingness
These two kinds of insight are the same But the state you enter is different
Tao and existence are the same, yet they are called mysteries Mystery Mystery Mystery Mystery Mystery
That is the door into all subtlety
The door to all wonders.
Expect nothing
Be filled with wonder
To the Tao world
Will you find your way.
In reality, things are just as they appear
Although they have different names
When we observe their subtlety, we see the Mystery
Tao may be thought of as "all things" Tao may be spoken of as "all things"
Although Tao and existence are the same, Tao and their names are different
Tao is called the Mystery Mystery Mystery
That which may be seen is only a part of the world
Looking into this mystery is the key to all creation
To see the world as it really is is to become something more than we are
Forging ahead and maintaining a fixed perspective is the only road
Focus on your curiosity and you begin to see the mysteries
Eternal mystery always waits at the door.
It is both the door and the gate
The source of the ethereal sound -Dao
The source of the ethereal breath -Mother
It's the same for Heaven and Earth
But different names are used to define it
To be experienced - All the more so
The Mystery is the essence of heaven and earth
A gateway into the Tao
To view the world in this fashion
is to find a gateway
The gate to all wonder
When the experience is unchanged
It is thought-free
When it has emerged
It has become a mystery

When experience is constant
The Mystery has become a mode
Of experience - All it really is is wonder
It is the pathway to unlimited wonder
When we sense the mystery, what is happening Is this mystery What the experience conveys Is mystery
To sense the experience - We must tread the path of experience
The door into the ultimate mystery is left Unwilled
The entry into the outer shell of things is through experience
To use words and the world of words is to know the shell
To approach the world through experience is to gain experience
That Which we are not able can perceive
That Which we are able is trapped Within.
A way can be described
If it can be named.
A mystery can be named

It is no mystery.
There is only mystery.
It is the secret of all mystery.

When you sense it, it is there
When you sense it not, it is gone
A Tao that can be described Tao
======================================== SAMPLE 1560 ========================================
The Salvation of Salvation The Salvation of Salvation the greatest Name of the Universe - eternal Mystery of Eternal Spirit - Inner Life of Eternal Essence. - Mystery of Tao Tao - the Beginning of Heaven and Earth - Existence is not its form. - The Inner Life of Eternal Essence is the beginning of all Things. The Eternal Essence is the Mystery, the Dao of the Tao.

The Tao that can be expressed is not the True Name,
The Name that can be named is not the True Name. The Eternal Tao is the Name.
If you can name it, then you are really without name;
If you can name it, then you are really with name.
The two of them are ten thousand things,
the identical but different; the unity is the mystery.
Who can fathom the Mystery of the Unnameable is truly without name;
Who can fathom the Mystery of the Unnameable is truly with a name.
He who knows not the Mystery of the Unnameable is without a name.
He who knows it, is indeed named.
Thus, the Tao that can be spoken of is not the name of the Eternal Tao.
The name that can be named is not the Name of the Eternal Tao.
When things have originated, they were not called by names; They can now be named but not the Name of the Eternal Tao.
Thus, to rid yourself of desire you must know the Origin of the World.
To rid yourself of desire you must know its Boundary.
Both these arise from the same source but are differently named; both are said to be the "Existence" but the "Existence" is not "Existence"The origin of the Heaven and Earth is the name "Existence" while the Earth is the name "Existence."
Whoever knows both the Origin and the Boundary of the World can call it the Existent; Whoever conceives it will be called the Existent.
If then, he who by reason of desire conceives is not the Existent.
Whoever by desire conceives is the Existent;
Thus, he who sees the Existent may know the Origin of the World; He who conceives the World may know its Boundary.
Therefore always remember that "He who is without desire conceives"
That which is without desire conceives.
He who has desire conceives.
Both of them are one and the same.
One in kind.
"But it is by desire that we are made one with the Origin of the World."
A man who goes forth to the state of innocence will become an arch
And a man who goes forth to the state of knowledge will become a mother.
These two kinds of existence are called the Mysterious.
Though they should be called Mysterious, they cannot be termed "mysterious."
If we would know the Mysterious, we must return to ourselves; if we would know, we must become known.
This process of transformation is the path to that which is constant.
But it is the source of endless alteration.
For though the manifold changes which flow from it may be called mysterious, we must still return to ourselves.
This transformation is the source of the various wonderful things.
Although it may be regarded as mysterious, it is by no means the mysterious thing it is the Source and the Manifestation of all wonderful things.
The Mystery is the mystery, the Manifestation the Manifestation.
The principle of development and generation is the mystery.
The Great Mystery is the source of all wonderful effects.
This principle is the basis of all beings.
Therefore, through meditation, one becomes an observer of the source of all wonderful effects.

The Way and its path are Mystery; They are the Manifestations; They are the Origin.
A man who goes out of the Way and observes its effects in life is filled with wonder; A man who goes out of the Manifestations and observes its effects in life is filled with bewilderment.
The ways that spring from the Mother, the manifest forms of her will, the conceptions of men are still constantly yet the same; The conception of Man is but a phase and the goal of his existence is still further ahead.
The Way itself becomes an idea of the Way, and this becomes the original idea of the Way.
The TAO that can be told becomes a name of the TAO.
The name that can be given is not the name of the Eternal Tao.
To be nameless is to be the Manifest.
The having of a name is the mother of all earthly beings.
TAO (To All Things)
No Name

Name
Eternal Nameless
Nameless

In The Diverse

Unity
Tao (To Be Named)
Name

Name
Eternal Nameless
Nameless
For Some
Reaching

Unity

Tao (To Be Called)
Name
"
======================================== SAMPLE 1572 ========================================
The general idea is simple.
When two things are given different names, they are not different.
These two names are not statements but statements.
And statements and statements are the same.
When we speak of these two things as "other" we are using the method of differentiation.
When we speak of them as "same" we are using the method of pairing.
So, the method of differentiation and the method of pairing are the same and distinct.
These two ways of naming things are the door to deep spirituality.

The Road that goes nowhere begins with a name
A name of darkness
A name of light
To perceive this darkness, We must approach the very beginning of All
No words Ever described the beginning of the universe
When Words Are Out of the Way
Words Are Out of the Way
We can See
No wonder Behold.
Ethereal Mother Mother of the universe
Mother of the universe Universe (Universe)UniverseUniverseUniverseUniverse Universe
Ethereal Mother Unfathomable
Unfathomable Unfathomable
That Unfathomable
Unfathomable Within Unfathomable
Unfathomable Unfathomable
Unfathomable Into Unfathomable
Unintuitiveality
PossibleA Very Unintuitiveality Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very
Wonder
The Path Which Goes nowhere beginsThe Way (Way) that Goes nowhere.
A name issued As the name of the unknown
Though the unknown was called The name of the mother.
Nevertheless, the mother Doth bear the spirit Of all living things.
Diverse beings Together As the name: Here we see The power of diversity
As we separate, The mother Returns
To the source of all being.
Tao that can be expressed by words Goes nowhere; a path that can be traversed goes on forever.
With no words to guide you, enter the world of ideas.
With a name to name your path, go farther and farther into the unknown.
But even the mysteries of the Unseen are the gateway to the door of all wonder.
The Tao that can be talked about can't be described.
Words have names.
Words have no real names.
Nameless, they're narrow and narrow.
Named, they're wide and deep.
Always and forever they're the same!
They're what every Tao can be, but what every Tao can be is not.
That is the mystery of Tao, the magic of Tao, the mystery of magic.
The Tao that can be told, is not the constant Tao.
The name given to things can be used to describe them.
The name given to themselves can't be used to describe them.
"I" in "I" is constant, but "that" is "other."
"Two" is constant, but "I" is "other."
"One" is constant, but "two" "others."
"One" itself, constant, other.
Path that can be walked is not the constant path.
Names given to things can't be used to describe them.
Names given to themselves can't be used to describe them.
"I" in "I" is constant, but "that" is "other."
"two" is constant, but "two" "others." "one" is constant, but "two" "others." "one" itself, constant, other. Path that can be walked is not the constant path.
The unvaryable leaves that can be fattened are not the constant path.
A description given to things is not the constant description.
A name given to things can't be used to describe them.
"I" in "I" is constant, but "that" is "other."
"two" is constant, but "two" "others." "one" is constant, but "two" "others." "one" itself, constant, other.
Path that can be walked is not the constant path.
Names that can be named are not the constant name.
A designation given to things can't be used to describe them.
"I" in "I" is constant, but "that" Is constant.
"two" is constant, "two" "two" "others."
"one" is constant, "one" "others."
Path that can be walked is not the constant path.
Names that can be named are not the constant name.
A designation given to things can't be used to describe them.
"I" in "I" is constant, but "that" Is constant.
"two" is constant, "two" "two" "
======================================== SAMPLE 1584 ========================================
Possible outcomes:

The pairing of (1) with (2) generates a pairing of (3), again with a pairing between (3)-(2).
On the pairing of (3) with (2), we may call the pairing between (2)-(3). This pairing, though paired, is separate in name from what was before it.
The pairing between (2)-(3). this not so separate.
The pair of (3)-(2), forming the pairing of the beginning of heaven and earth.
Now if we look more deeply into this mysterious pairing, we may realize why: the pairing between (3)-(2) has a double significance: It is the pairing between the two principle eternal forces.
It is the pairing between the two principle eternal forces.
That which is again nothingness is the nth-first principle (subject)
The pair of nothingness and having (being) again is the constant (chaos) Principle-nemitrix The first principle, The double being, the eternam principle. The constant is the Constant , the eternam is the ethereal constant.
Essence-emptiness is the Divine Essence
Fullness is the Finality
This is the Mystery of Mystery.
The mystery of Mysteries
The pure in Name is the First Mystery
The double-complex is the Mother
Each reveals a Secret of the Other
To further understand this mystery, we must begin with the Tao
Of things within, of things without
Within the one, we find the Door to all things
Without the door, we find the Door to all things
Way of existence is the doorway, but not the mother of all beings
The Tao that can be expressed by words is not the ultimate reality
The absolute is the ultimate
Everything beyond the absolute is the outer form
Reaching beyond the outer to experience the pure is the beginning of the universe
All phenomena in the world are manifestations of the pure
This unmingling of the two is what leads to lasting unity
Unity in a multitude of ways is the mark of Tao

Profound is the Profound the great

The myriad subtleties and distinctions of the universe The beginning of the universe The universe within the universe The infinity

Designing for experience
The mode of motion of existence Absolute experience Absolute unchanged Nothingness
Absence/existence (paradise) Eternal non-existence (origin of things) Eternal existence (Ariad)
Redemptive
Desire to become greater
To manifest reality - a subtlety, to manifest the Absolute
(Not) to manifest reality (Not the Absolute) Formal / forms (Unconscious) Conscious
The Cosmic Source
Redemptive - Seer (Desire) Seer (Desire) Seer (Desire) Self-limitations (Desire) Lust Desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire
Words are not the measure
The way that can be told

The way that can be told, spoken of
These two were once the same but after creation
The source of the world is different.
In the cosmic space, there is a place for you - you may wonder
But within this shell, there is a mother - mother within the mother
The mystery - the source of the universe
Unity is the mother
Heaven and Earth were one But Together, we're separate The one: the mysterious, the mother
Darker than the darkest abyss
A gateway to all mystery
Deep within all secrets, there's the key
As deep as the darkest abyss, the key opens many door
Tao (Truth) Unfathomable Tao (Truth) ~
Direction / Boundary / "Out" direction (Gateway / Unbound) / Boundary / "In" direction (Gateway ) / Gateway / Boundary / "Out" direction (Gateway )

Direction
Path / Pathway
Null / Path
Null Null Null Null Null Null Null Null Null
Path / Path
Null Null Null Null Null Null Null

Surrounding / Gateway / Boundary / "Out" direction (Gateway)

Desiring / Understanding / Speed / Speed

Path / Path
[NONE]

Null Null Null

Null Null Null Null
The Null of Nothingness - Non-being

Null / Null Null Null
The Null of Nothingness - Being the Null
Null Null Null Null

Nothingness /Null Null Null
To the gate of Nothingness /
To the gate of Nothingness
Null NullNull
Null Null

Null Null Null Null Null
This is the beginning of All Creation

Free of any expectation, [Directionality / Understanding / Speed / Speed] may become deep within the source
Irix: Moving the gate of Nothingness
Null NullNull
Null
Null
======================================== SAMPLE 1596 ========================================
While many mysteries of this world must be explained, one thing is constant: Life is a constant thing.

The Tao that can be expressed is not the Tao of the Tao.
Therefore, through constantly exploring the Tao, one can constantly experience the Tao.
The Mystery that can be elucidated is not the mystery of the mystery; it is constant in its essence, constant in it's essence, constant in the deep.
It is Tao in a different light, a subtle and unknown one. The fathom of the Tao beyond Tao.
The Gate of the myriad subtleties.
The Way and the darkness of the Way.
The single essence of the Tao, Nameless in the source of the Tao.
The Nameless in the pure ineffable in its source.
A way and its Road;
A gate and its Road;The One and the other are one in being.
It is through experiences which separate them that one may emerge from experience,
that one may see the Tao.

The transcendent: Existence in the apparent
Is the measure of all my experiences.
The terms that I use are merely my words,My reference is the mark of my experience.

A way in which is unreal is the measure of my experience.
The road in which is real is the measure of their own experiences.
These two in the Absolute are but one phase and outcome of unity.
They are what connects everything within us to its mother

that is the threshold of possibility.
That which is the threshold of possibility,The gate of the door of everything,Door of possibility,The doorway of all experience.
The Tao that can be told is not the eternal Tao. The Everlasting Is eternal.
The always un-perceived Is the Door.
All that is called a Thing is everbeing.
That which is named is everbeing.
These two Are considered one (the one and the other) Together They are the Door.
The entire Universe Is considered one (the whole) Together with the entire Creative Essence The entire Collective Substance Is regarded as one (the entire) A term is a term, the Un-In-Name Of all (nontheless) Things.
All things, finite and infinite, Are moulded Thereby, From the Subtle Subtlety Of All Things.
These two are issued One Within the Collective Substance While They Are Of This Collective Substance
The Collective Substance Is Called the Subtlety Of All Collective Substance,The Subtlety Of The Collective Substance That Is the Portal Through Which Float The Mystery of the Universe
The Way that can be told is not the eternal way.
The ever-appreciated is the everlasting Way.
The manifest is the beginning of myriad things.
The unnamed is where all things originated.
To name is to live within the Mystery.
The pure is where all the subtleties of the universe germank.
To be categorized is to experience the world.
To be known is to experience the world.
Desire is the state of being beyond desire.
IdentifierPathOfTruthAndFateIsUnsearchableTerms.PathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndWayFrom EternityAnd EternityAnd EternityAnd Eternity And Eternity And Eternity And Eternity And Eternity And Eternity And Eternity And Eternity And Eternity
Path Of Truth is not the path of truth.
Path Of Truth is not the path of truth.
It is the Way Which can be told is not the eternal Way.
It is the manifest Which can be known is not the eternal Manifest.
It is the Unconstructed Which can be apprehended is not the forever unformed.
This act is the outcome of the development of the organism.
The observer sees only its effect, not its cause.
The observer is the observer.
He observes the organism's effect but he observes it from the observer's place.
He is the observer but he is not the cause.
Path Which can be told is not the eternal path.
Path Of Truth is not the Path of truth.
Path Of Truth is not the path of truth.
It is always the opposite of the true.
The Unconceived is the center of the Seesed.
The Named is the center of the Seesed.
He who observes the Name of the True Is called One with the Name of the True.
He who observes the Name of the Unidentified Is called One with the Name of the Unidentified.
He who observes the Name of the Unidentified Is called One with the Name of the Unidentified.
Path Which can be named is not the path of name.
Path Which can be named is not the path of name.
The name given is the origin of the multitude things.
The name given is the
======================================== SAMPLE 1608 ========================================
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A browser issue has appeared. Visit us at Esterwold and visit the Heaven's Gate Gate
The opening of the gate was the birth of Heaven and Earth.
But now there is still more to be found; therefore the Gatekeeper (/the Gate Keeper) waits Before the gate of Heaven and Earth.
These two things, Heaven and Earth, are fragments of the same origin; yet differ in name.
By these two fragments we shall be able to perceive them.
Together we call the unnamable name of the universe.
The unnamable name is the basis of the ten thousand things.
These ten thousand things are the construction of the ten thousand names.
Refer to the unnamable name, to behold the subtlety and mysteries of the universe;
Refer to the unnamable name, to look upon the fathomlessness of the eternal things.
These two notions are indistinguishable and the same. The sameness is the cause of the unity of things.
Truly there is nothing and nothing there is. Yet in unity we have discovered the secret of life.
To understand the unnamable there must be union with the Unman.
To understand the Unman there must be union with the Unman. The two are the same but different in name.
They are the gateway to bliss.
The gateway to all mysteries.
"When I see the truth I become sound."
"When the world is silent I become mute."
Together these two are the Source of life.
To see the mystery of life, one must rise from the womb of darkness.
To see the mystery of the world, one must rise from the womb of power.
Thus you can see the Mystery, it is the door to all being.
The two ways of existence are the same; they are the basis of the ten thousand things.
As both have the same source, they are called mysteries.
This mystery is the Gateway to All Life.
The myriad ways of life are the way of death.
As death and life have the same source, they are the gate of all reality.
Release your desires in the mind and death and will return.
Release your desires in the body and death will return.
These two have the same source, their unity is the basis of the ten thousand things.
To rid yourself of passion is to return to the womb of the world. To rid yourself of desire is to return to the source of life.
As our mother the world teems with different kinds of life; There are countless kinds of things to experience.
As we emerge from the womb of the world, we are given this inner life.
As we emerge from the womb of the world, we are given this outer life.
The two emerge from the same source, but have different names.
They are both termed the same, But we have different names. The same that teems with different kinds of life - This is the source of all kinds of life.
Focus your spirit upon the All
The fixedness that is eternal is not constant;
The constantly moving from the constant to the other.
These two are the same in name but different in depth.
The perennial wonder is the source of all wonder.
The constant flow of the constant gives life to the constant.
Constantly create wonder In order to understand the constant.
Constantly create mystery In order to understand the constant.
These two flow from the same source but have different names.
They are the same in form But they are named differently.
They are the constant and the constant.
They are the same but are different in name.
They are the constant and the constant.
They are the same but are more difficult.
Truly, always constant and constantly moving The flow of constant Flow of constant
Engrave:
The emptiness that is eternal Nothingness the fixedness that is eternal .
That which is eternal is the Way .
The unchanging is the way to the Way .
The constant and the constant are the same.
They are different in name. They are the same but are different in form.
They are the constant and the constant. They are the same but are other.
The constant is more subtle and the constant is more subtle.
The more subtle is the gateway to all experience.
The constant is individual, it is the basis of the ten thousand things;
The constant and the thing are the same but are different in name.
They are the constant and the thing. They are the constant and the thing.
The constant and the thing Are the same but the constant is different.
The constant is deeper and the constant more subtle The constant is more subtle and the constant more subtle
to
======================================== SAMPLE 1620 ========================================
The Salvation of All Things
To this I have given this Name.
Name cannot describe what is.
Name conveys mystery.
Happily separated, together they are eternal.
The Gate of Eternity is open to them; but why?
Temptations may divide them.
Make them two without name their names.
Oneness is the origin of the universe.
Unity and difference lead to creation.
Everything depends on unity or unity is everything.
Unity is the mother of heaven and earth.
Unity escapes separation.
Unity cannot be found through opposites.
Identifies pairing with essence.
Remembers the beginning of the universe.
Heaven and earth originated from unity.
Unity and non-unity created the universe.
Path leading to unity. Unfolding of all mystery.
The path of everlasting bliss.
The Tao that can be spoken of is not the name of the Eternal.
The name of the Eternal is not a name of the Tao.
The Heaven and the Earth are different in name but the essence of Heaven and Earth are the same.
Desire and non-desire come from the same source.
When these two come together, we call it "Tao", but they are other words.
The Way is the way, the origin of the Tao.
Beyond the Tao is the deepest of darkness; beyond darkness the gateway of life and wonder.

Beyond desire and desire comes mother earth.
The Tao and the world are one.
Although there are different names given them the same origin.
They are called names to denote their mode of creation.
But these two have different names: they are the mode of creation.
The mode of creation is the Way.
The name "tao" [the Way] is not the name of the Tao.
The Name of the Tao is not the name of the Name.
The Heaven and the Earth are different names but the Essence is the same.
We call them different names to emphasize their mode of creation.
When the mode is different we call it the Essence; But we call it the Essence because it is the mode of creation.
The mode and the Essence are the same in that they are the mode of creation.
We should know what mode is so as to realize the Essence; But we should not know what Essence so we may know what mode.
A Tao can be described by a name; not a name by a name.
The Way is a name for what is the original origin of heaven and earth.
Unity is a name for what is the mother of all things.
"Out of the darkness" is a name for what was the source of life from the beginning.
"Out of the throng" is a name for what is the source of many things.
These two have the same name but different names.
Since they are the same source, they are called by different names.
This source can be spoken of by names.
The same can be said of the formless beyond the formless.
The unformed beyond the unformed.
In the darkness the gate of eternity.
The Tao can be spoken of, not named.
The name "Tao" can be named.
The Tao can be known.
The Tao can be named.
The name "Tao" can be named.
The Name "Tao" can become the mother of all things.

"Tao" can only be spoken of.
"Name" can only be named.
"Name" can be known but not spoken of.
"Name" is unknown beyond the name.
Empty of name, the source of things.
Full of name, the mother of all things.

A way that can be reached Is not a name of the Way.
A name that can be named Is not a name of the Heaven and the Earth.
Heaven and Earth are different names of the same object.
But we call them by different names.
Their different names Are the origin of things.
Together we call the type "Way" the name of the Way.
A name that can be used Is not the name of the Spirit.
A name that can be named Is not a name of the Spirit.
The Spirit is called "Tao" by a multitude of different names.
The unity of the spirit Is the unity of things.
The type "Tao" Is the "Em" of many types.
Words that can be spoken Are not the names of the nameless.
Words that can be named Are not the names of the known.
Let the spirit guide us toward the Everfree Way.
Without leaving a name, the Way flows through the remainder of the universe.
To speak is not to know the Way.
To name is not to know the Name.
Without naming the universe, it was known by the natural laws of
======================================== SAMPLE 1632 ========================================
In the spirit of the Serpent told to be his name, the Serpent made him from the seed of the earth.
He is the Mother of the Serpent and the Creator of the Heavens.
He is ever now the Serpent-Mother, The Out-spring of the Ten Thousand Names.
He alone is able, by the Name, to name the Heavens,
Each to its own with its own particular Names.
He is ever the Serpent, But ever the Mother, Or one of them to the other.
He is the Serpent's Mother, And the Manifest in the Manifest,
Yet called the Te Rood of the ten Thousand Names.
He is the Mother of the ten thousand Names: the Manifest, but Unvaryed in name; the Mother of the ten thousand things.
He is the Ever-shameless, The Serpent's Mother.
He may be called the Ultrix of the ten Thousand Names.
He is the Te-rene of the ten Thousand Names: the Te-rene of the ten thousand things.
He is the Ever-shameless, The Serpent's Mother.
He may be called the Ultrix of the Te-rene.
He is the Te-rene of the Te-rene.
He who knows the Te-rene will know the Immortal.
He who knows the Unfettered will know the Mother of the ten thousand things.
He who is inwardly unprofitable, he beholds its Essence.
He who is outwardly profitable, he beholds its Fin.
Tao is that which is deeply hidden.
Surpassing it is an arch above all archs; it is the secret door of the Tao, the mystery door of the Tao.
The Tao that can be spoken of is not the true Tao; the Tao that can be told is not the real Tao. The Heaven and the Earth are the same thing; but the Way is called the name of the unity of the Heaven and of the Earth.
It is the source from which all created things sprang. This unity may be called their Mother.
He who is full of desire for form and formless for the Un-I, sees nothing.
He who is filled with desire for form and formless for the Un-I, sees everything.
The twofold are the same but distinct in name; yet when it is spoken of, the union is always the secret union. The Secret union is the secret union; it is the door of all mysteries.
The Name given to the Un-Name is not the real Name; The Name given to the Real is real name.
The Non-being of Name is the origin of all things; The Being of Name is the mother of the ten thousand things.
He who has no desire in order to perceive the Tao, has no idea of the Manifest; he who has desire, desire, and desire, has an idea of the world.
When two things have the same appearance but different names, they are called the same; When they have the same appearance but different names, they are called different;
When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different;
When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different;
When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different;
When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different. The Existence of Existence, without Existence, The Name of the Profound Real.
The Existence that can be described is not the Absolute; The name that can be named is not the Absolute.
The name for the Profound Real is the secret gateway of the ten thousand things.
The Tao that can be spoken of, is not the Tao.
The name that can be named is not the name of the Tao.
The Existence that is the name of the Existence is the source of all things.
He who is without desire to perceive the Tao will see the Un-Existence.
He who desires to perceive the Tao, will know the Existence.
These two things are identical but different in name.
Their name is the gateway of all subtlety.
Hence all the subtleties of the subtlety of the Tao.
Nameless, the Tao that can be named.
Unnamed, the Existence that can be named.
From naming to Existence: These two things come forth from the same source,
But different names are given to them. The mystery and the manifestations: The mystery and the manifestation: Their mystery and manifestation are the same, But their name differs: They are the same but with a different
======================================== SAMPLE 1644 ========================================
Having reached a place of enduring bliss, a human being can recognize the nature of existence.
This perception is a starting-point of meditation.
If we constantly think and talk about the nature of the world, we would always be trapped in a false perception.
If we constantly experience the natural phenomenon we call the world, we would always know the world.
The duality of these two is the source of all mystery.
When we still desire knowledge, we emerge from the multiverse as a magic wizard.
When we desire knowledge, we emerge from the multiverse as a magic wizard.
Two things emerge from a single matter. Where the wizard and the wizard emerge, they are different yet the same.
That is the mystery.
That is the door to all wonders.
The Tao that can be described as Tao is not the nameless Tao. The Tao that can be named is not the nameless Tao.
When the world is unknown, it is a mystery. When it has been defined, it is a cause.
When these two come into being, they are not different. They are called differences.
These differences are called wonder-that which is unchanging is the source of the myriad wonders.
When we talk about the world we must talk about what has been and not what has yet to be.
When we talk about the world we must talk about what is and not what is not.
Words and concepts we must use in order to clarify the issue. Words can only clarify the issue by making it different.
Constantly naming something is not the same as naming it.
Constantly naming an idea is not an idea.
Constantly naming an object is not an object.
These two, the Tao and the universe, are two and the same.
When we say they are different, they are both the basis of life.
When we say they are one, they are the basis of matter.
Without desire, we can look at the Tao and the universe.
With desire we can look at the Tao and the universe.
There is no other way.
It is the same under all kinds of sky; There is no other sky.
For Tao and for matter, there are different names.
While these two are different, they serve the same source: The pure mother of the multiverse.
The Tao that is unknown is the source of the universe; The known is the basis of the universe.
Being aware of this reality puts an end to all metaphysical notions.
Non-attachment and attachment make up human thought and emotion.
Emptiness is the basis of being, the mother of all being.
Without desire, you are the Tao; and without desire, you are the planet.
Non-being and being are dualities: the basis of life.
Only within dualities is there unity.
Unity is the source of all life.
If Tao can be experienced, it becomes more real. If perception becomes real, it loses its original character.
Therefore, perception is used as a principle of development.
As such, the development of all things is the domain of perception.
For we should always stay in the state where we are always by the side of the Tao; but having a fixed frame of reference and making use of perception, we try to realize the Tao.
The Tao itself is the source of the universe. When we observe the Tao, we can still call it the mystery.
When we focus on the universe, we can still call it the wonderful.
If you are always observing the mystery and always making use of perception, then you will realize the Tao.
If you are always observing the Tao and making use of perception, then you will realize only the marvelous.
If you observe both at the same time you will realize the unity of unity, but if you realize the unity you would call something other.
Thus, it is said: "Tao is mystery, origin of everything that happens" (Dao yang).
The Tao that can be described is not the eternal Tao.
The nature that can be defined is not the unchanging nature.
It is the mystery of the universe. By attempting to sense and realize it we become part of it.
When we issue out of this unity, we are within the mystery.
The Tao that can be spoken of is not the eternal Tao.
The Tao of the Absolute is beyond the limits of experience.
Tao is the universe's source; all things are made up of the Tao.
From then on, we should always use the Tao we perceive, and make use of the fragments
of experience we can.
When the way or the origin is unknown, it is simply the basis of existence;
when it has been defined, it is the source of phenomenon.
Tao and existence cannot be seen without intention; as two separate things they spring from the same source.
When we issue out of
======================================== SAMPLE 1656 ========================================
The enemy wizard that can issue magic is not the wizard he served.
He may have served under conditions of moderate complexity.
He may even have served under conditions of war.
Their collective wizard didn't care for war.
He didn't issue magic.
He didn't issue magic.
He didn't issue magic.
He didn't issue magic..
He didn't issue magic..
He issued magic.
He issued magic.
The wizard issuing magic is not the wizard he served.
The wizard issued magic didn't care for magic.
He issued magic didn't care for magic..
He issued magic didn't care.Magic.
The wizard issuing magic didn't care much for magic.
He issued magic didn't care.
He issued magic didn't care.The wizard issuing magic didn't care much about magic..
The wizard issuing magic didn't care about magic.
It's what they issued, but was issued differently.
The wizard issuing magic didn't care about magic.
He issued magic didn't care.
The wizard issuing magic didn't care about magic..
The wizard issuing magic didn't care about magic..
The wizard issuing magic didn't care. The wizard issuing magic issued a different wizard than he issued magic.
The wizard issuing magic issued a different wizard than he issued magic..
The wizard issuing magic issued a different wizard than he issued magic.
The wizard issuing magic issued a different governor wizard.
The wizard issuing magic issued a different governor with same name.
The wizard issuing magic issued a child wizard.
The wizard issuing magic issued a different wizard.
He issued a different wizard with same name..
The wizard issuing magic issued a different wizard.
He issued a different and different wizard.
He issued a different and different wizard.
He issued a different and other wizard.
He issued a different and other wizard.
He issued an entirely different wizard.
The wizard issuing an entire different wizard.
The wizard issuing an entirely different wizard.
The wizard issuing an entirely other wizard. The wizard issuing an entirely other wizard.
He issued an entirely other wizard.
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He issued another wizard.
She issued another wizard.

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He issued another experience wizard.
She issued another experience wizard..
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She issued another experience wizard..
He issued another experience.
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Irene

The wizard of the land.
The wizard with a magic that is awe wizard.
The wizard that issued magic.
He issued magic.
She issued magic.
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She issued magic..He issued magic..She issued magic..He issued magic..She issued magic.
She took the wizard's name.
He issued the wizard's magic.
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======================================== SAMPLE 1668 ========================================
The objectives of the original definition of free will were to define what happens in the world. The objective of a definition is to define what happens in the world. Dynamical statements, that is the descriptions of the physical world by the observer, must be paired with metaphysical statements. Dynamically stated metaphysical statements can be more general than the descriptions they express. Dynamically stated metaphysical statements can be paradoxical. Dynamically and paradoxically stated, both are the same. Dynamically and paradoxically described, both are the same. Dynamically and paradoxically described, both are the same. Dynamically and paradoxically defined, both are the same. Dynamically and paradoxically described, both are the same.
Free will is the constant, and the limits. The constant is the observer, and the limits are the subject. The constant and the limits are the same, but where they come from is different. Dynamically defined limits emerge. Dynamically defined constant emerges. Dynamically defined constant arises again. Dynamically defined constant and constant arise again. Dynamically defined constant and constant again. Dynamically and constant. Dynamically and constant.
Directionality is the way.
The way is the constant.
The constant is the things
When matter is at its nadir
When matter is the mother of the things
Together they give birth to the wonderful world of space and time
Always swinging to the wonderful directionality of the Dynamically Inclined One
When leading your thinking towards what is profound You will benefit from the myriad wonders
A dour view is a false reality.
A clear sight is an insight.
Both have their distinctive names.
A single vision is an insight.
Always seeking the truth When leaving the crowd.
Always seeking the illusion When leaving the crowd.
There are different names of the universe.
When you are beset by darkness you must seek
The Gate of Names.
When you are beset by all forms you must seek
The Gate of Timeless
Existence and non-existence are one within.
To distinguish within is to experience
Existence as it is perceived.
To perceive as it exists is only a remote perception.

There are subtle differences - the subtleties - within each
These two are the same but differ in name.
They have an attribute - lasting - but which differs in name.
They are the Gate of mysteries

The gate of mysteries to all hidden mysteries.

Existence and non-existence are the same;
Although Name and Notable Are Named
As the Unfathomable Mystery Is Filled.
The Great Gate Is Gate Of Wonders Of Wonders Of Wonders Of Wonders Of Wonders Of Wonders Of Wonders
The Way That Is Is the Eternal Way is the door of every secret.
The Thing that Is Is the cage of every idea.
Empty and Boundless One Will Always Appear to Be The Manifest.
Manifest and Boundless - Together They Become One.
When Boundless - There Is The Portal Of All Emptiness.
From the Door of the Daos to the Door Of The Daos,The Tao Of The Tao
Is The Gate of The Universe - Of All Sum of All Things.
If you can only view Tao as Tao,
You will be able to see the secret of all mysteries.
If you must constantly watch Tao as a constant,
You will always see the door.
The Tao of the Tao that can be seen and not seen.
A Door to the Tao that cannot be seen.
Nothingness
is the beginning of heaven and earth.
Fathom
is the mother of all things.
Thus it is always the case
that all things begin with Nothingness.
Therefore this "Nothingness" is the beginning of the first things.
The Name of the Beginning of the First Things
Is not the Name Of The Great and the Great.
Dao The Eternal Dao Is The Way The Way The Dao Of All
That Is Called The Tao Of The Great.
Everything Exists By Its Existence
Existence Is the Mother Of All
Thus: Tao Dao The Eternal Tao Is The All-Dao
The Way The Way Is The Gate From The Inner To The Outer
The Tao of the Tao That Is The Gate From the Inner To The Outer
The Way The Way Is The Gate From The Inner Verge
To The Absolute
The Way Is the Gate From the Inner To The Boundary
All Daos Are Boundaries
To The Absolute
All Daos Are Existent
To the Absolute, Existent
To the Way, Existent
To Existent, Existent
These two Exists
Constantly Moving Together
To the Absolute, The Way Is the Existent
To the Absolute, The Way Is the Existent
To the Existent, The Existent Is the Existent
Portions of All Things Are Existent
Portions Of All Things Are Existent
======================================== SAMPLE 1680 ========================================
Views
"To see the world differently is to see it differently.
To see the world as it really is is to see its diversity.
For which side of things may I stand is the mother of all diversity.
What may I stand is the mother of all passions.
My thoughtless mind may but an observer of the dark.
From deep within the dark I shall be born.
That which is profound and infinite may yet be the gate to creation; the unmanifest may yet serve as an object of desire.
The unmanifest and the constant both extend the way.
But the way itself may be traversed with wisdom, or maybe treaded with fear; to tread with desire, with things.
These things are heretofore the mother of the myriad different things;
but they will be the mother of the myriad different things if we can see them clearly.
The way, though it has many forms, has nevertheless only one course.
It is the doorway to the mystery of existence.
Words cannot describe the power and wonder of the Way.
The way, though it is great and vast, is also small.
A journey in small space. A road leading to the center of the universe.
The absolute totality of all that is is what we call the outer.
The depth of the outer shell is a door to its inner.
The outer shell and the inner shell are the two gatekeepers of life.
One can observe the outer shell but cannot go beyond the inner shell.
These two go together to make up the Tao.
But to observe the inner shell and go beyond the outer shell is to realize the Tao.
Tao that is not explicable is not Tao.
Tao that is not explicable is not Tao.
Empty words cannot describe the Tao.
Empty terms cannot describe the Tao.
Tao and this are nothing but apparent things.
Tao and appearance are the secret essence.
Unconceal this essence and all else is seen.
Unconceal this being itself and everything loses its mystery.
The Tao is the Tao that we cannot describe.
Words cannot describe the Tao.
Words cannot express the Tao.
Unconceal the Tao and you can't go farther.
Conceal the Tao and you will know everything.
If you only talk, you must know what it is to be Tao.
If you only look, you must see how to talk about it.
Both speak of the same Tao but look at it differently.
This duality is the source of all mysteries.
Only through devotion can we understand the Tao.
Only through devotion can we use Tao.
The way is the way and the other side is the door.
This world is the root of the myriad things; the other side is the mother of the myriad things.
We were born from the root of this world; the other side is the mother of the many things.
If we would be free of this other world we must first free ourselves from the root of the world.
The root and the mother both have the same origin but different names.
Both are referred to by a miraculous name, the name of this miraculous name.
It is here that one can observe the entry of the great mystery; it is here where he who would enter the mystery is born.
A name which can always designate this origin is the root of the different things.
Whoever desires freedom from this root should desire to serve the world in order that he may become free from this world.
Whoever desires freedom from this root should be constantly free from this root in order that he may serve the world.
These two are the same thing only in different names. Both come from the same source, the mystery, The mystery and the root both have been introduced by the maiden of the world;
And yet she has been named by the mother of all mysteries,
While she has been named by the mother of all things.
Tao can never duplicate the mysteries of this world.
Tao cannot duplicate the world of the world.
Words cannot duplicate the Tao. Words cannot duplicate the world of the world.
Reality is the archangel of all wonders.
The multitude of ten thousand things is the mother of all fame.
The smallest things have mothered the Great Serpent.
The Mother the ten thousand things, the ten thousand things all,
Since the Great Serpent has emerged.
All things came from it; that which originated from it All will come forth.
The Originator of all things Is told the World.
Naming the Great Serpent The Mother of All.


Mystery of the Tao
All Tao can be described.
All descriptions are illusion.
Empty words cannot capture the Mystery.
Empty names cannot describe it.
Reality Is the origin of all things.
Empty name describes it only.

Desires within desire within desire within
======================================== SAMPLE 1692 ========================================
This is a work in progress - if you would like to see changes happen you will have to work with me.

The Visit is Heaven's gateway
 Verbatim Version

When I gave birth to The Pine-Tree's seed,
There arose within me a spirit
As issuing from the Mystery of the Eternal One.
The Collective Spirit (the Collective Mind)
Pays no further effort than The Collective Spirit Goes into its infancy.
When the Collective Spirit begins to ferment,
The Collective Mind Returns to its mother.
The Collective Mind Goes Into Its Creation;
The Collective Spirit Goes Into its Essence.
Totality of two separate essences,
Spiritual Aspects, and even names, Have They Ever existed together
As they are both in existence, One may call It Spiritually Aspected;
When spirit moulds itself to form By Diving Deep;
When it is manifest, Spiritually it is un-formed;
When it is un-molded, It is Diving Deep.
In Tao : From this Dao dispassion
Beyond Samsaria
Will tread the gate of Salvation.
Dao conflicced tt are one Dao. Dao conflicced is samsaria The name Tao that can be named Tao -Dao and samsaria (Two Naming Words) are from the same source; They are both mysteries of mysteries.
One is profound: The other is deep: Both of them are deep. Through the deep one observes the mystery
In the profound one observes the mysteries.

The Tao that can be told Tao is not a Tao: The name that can be named Tao is not a name.
The world that can be seen Tao is not the world. The name that can be spoken is not a name.
There are spirit beings that can be named; there are no spirit beings that can be named.
From the existence of a spirit to the existence of a name one may be found. From the existence of a name, one may be conquered.
The Tao that can be told is not the Tao. The name that can be named is not the name of the origin of the universe.
Who knows the Tao better than the utteror? The utteror who tells is not the originator; who names is the root.
Therein again there is deep mystery: One may contemplate deep things by means of the subtle aspects.
To contemplate subtle things by means of the more superficial aspects, Is the pathway to many subtlety.

These two aspects, the subtle and the manifest, Are both the same in their origin, Nor the origin itself different. The same origin may be called the mystery of mysteries: The greatest mystery of mysteries:
Free from any gate One may enter, Free from the fetter of the Tao Some place of profundity may be erected
The Tao that can be spoken of Tao is not the real Tao: The real is the name of the item which can be named Tao.
He who names a thing without words will realize the mystery: He who names a thing with words will observe its limits.
Words are limits of the Tao, but no barriers can hide its presence.
Thus: The Tao is the deep secret of the world: The name of the World is its gate.
Hence the Tao that can be told is the secret of heaven and earth, The name that can be spoken of is the name of the root.
By having recourse to the power of the Tao, one may witness the work of the individual.
By naming the Tao one may be a witness of individual creation.

The Tao that can be spoken of is not the Unchanging and Ever-changing Tao; The name that can be named is not the Unchanging and Ever-changing Name.
Who can make this sound into words is only a spirit.
Who can name the world with words is only an idea.
Therefore, even though the spirit and the idea are the same in name they are both in origin and form.
Even though it is the same in form they are both intellectual, and intellectual they arise from the infinite spiritual and the intellectual from the cosmic spiritual.
They are both profound and wonderful, And the profound and glorious: Together they call into being the world of the myriad beings.

A name which is accepted by a great orator is not to be named

A name which is accepted by a small man is not to be accepted

THE LAWS OF THE TAO Have issued and are issued.
THE LAWS OF THE TAO Are issued and are issued.
ONE DAO
AN DAO
AN DAOOR DAOR DAOR TAO
ONE DAO
ONE DAOR DAOR
ONE DAOR
ONE DAOR
ONE DAOR
ONE DAOR
ONE DAOR
ONE DAOR
ONE
THE LAWS OF THE LAOOR
THE LAOOR

======================================== SAMPLE 1704 ========================================
Still loading... Verified Verified Verified Verified
Etoh name (calling) or name (calling);
Which may be called the nameless
Name (calling).
And which may be called the named.
For each has its name,
Each name having its mother.
No name is denied to names:
And names without mother can be nothing,
And names with a mother can be countless.
This nameless (Nameless),
Its mystery is ever hidden;
The mystery of nameless is the gate to mysteries.
Hence if you can see it, see all its parts.
If you are unable to see it, then it can be described:
The name that can be named is not the everlasting name.
For all things are named; names are not the eternal ones.
Nameless it is the "origin" of heaven and earth.
Named it is the source of all things.
Therefore if you desire wisdom, you shall not be beset by desire;
If you desire nothing, you shall be without desire.
These two are the same, but differently named.
Their unity is the beginning of the great mysteries.
The Tao that can be conceived is not the eternal Tao; the name that can be named is not the eternal name.
Nameless, it is the beginning of heaven and earth; named, it is the mother of the myriad things.
Therefore when you desire to know, you should not become bewildered.
When you desire to know, you should become bewildered.
Both the origin and the mother are nameless; but the two names are significant.
Nameless and significant, they are the wonders of the world.
Oftentimes, I wonder if I am beyond this bewilderment; but oftentimes, I believe I am within it.
The Tao that can be described in words is not the Tao that can be described in name.
Nameless it is the name of the beginning of heaven and earth.
Named it is the name of all things.
Therefore if you desire to know, do not become immersed in name.
If you desire to know, do not desire to know.
Both nameless and named are identical.
As the identical, they are called the ten thousand kinds.
Non-Nameless it is the beginning of the ten thousand kinds.
Named it is the mother of the ten thousand kinds.
Nothingness precedes everything;
The origination of nothingness is the mother of all.
Desire, desire, and desire.
These two are the same, but different in name.
Their distinction is the mystery of mysteries.
The Tao that can be experienced is not the eternal Tao.
Naming things is not naming them.
Being is not possessing.
One and the same, they are called non-existence.
Nameless they are called being.
They are both existing. This sameness is the beginning of the ten thousand things.
Nameless, non-being; possessing, existing.
As the sameness of these two, they are called wonderful.
Unfettered by name, wonderous.
Truly this sameness is the beginning of the ten thousand things.
Nameless the Tao beyond the veil of time;
Name the Tao beyond the boundary of creation.
Unity is the eternal indescribable; Boundary is the ever-changing.
Infinity is the eternal boundless.
Unity is the boundless: the un-the un-becoming.
Ineffable is the indescribable: unbefitting is the all-comprehending.
Maiden of the unbefitting is the profound essence.
Infinity is the all-comprehending; un-all-comprehending is the true essence.
The Eternal Tao is called not 'Fathomless Name' while Name is the mark of a hidden identity.
A deep-seated desire for Tao does not make you a 'Tao-bound' person.
Non-dual desire creates a mass of dualities.
While having one's subject desire hidden one opens the door to Tao.
Tao-boundness and duality are the outcomes of desire's unclarity.
These two outcomes are the basis of spirituality.
Although Tao-boundness is called "struggle" and "struggle," it is the outcome of Tao.
To desire Tao and know Tao is to experience spirituality.
Embrace the indescribable and you will know spirituality.
One-issue desire generates desire-less spirituality.
Iwanami, the constant is the spiritual heart.
The inner spirit of the Tao is the gateway to mysteries.
Potent longing is the gateway to desire-obscured spirituality.
The spiritual heart cannot be defined; it is beyond labeling.
Mood is only the outer appearance.

======================================== SAMPLE 1716 ========================================
From Bulbapedia, the community-driven Pokémon encyclopedia. Verbatim reports.
They say that all legend is just a legend.
Nothingness is the spirit that will guide the Gate.
Nameless beyond name, the mysterious Beyond is the origin of all wonders.
The limitless Mother is beyond description, and within the manifold
Designs the multitude is seen.
Paths spring from this mystery; each becomes a mother of all marvels.
Mystery is born as the Tao; Presence as the mother of the Tao.
To understand the Tao we must look beyond words.
To understand the Tao we must look within words.
Their two together are one.
One and the same within one and the same.
One way to the Tao and another to experience the Tao.
All possible names from the beginning to the very end.
One way that solves the mysteries:
The mystery that solves the mysteries.
The Tao, the Tao and everything: within one and all these.
That which is called Tao is the mystery of the Great Mystery;The Very Mystery within the Very Mystery;The Gateway of the Wonder.
The Tao that can be spoken of Tao, The Eternal Tao.
The Name that can be named Tao is the nameless origin of Heaven and Earth; The Name that can be named is the mother of all that is named.
Therefore, TAO BE TAO BE TAO BE LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
TAO BE LA LA LA LA LA LA LA LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
TAO LA LA LA LA LA // // // // // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
TAO LA LA // // // // // // // // // // // // LA // LA // // // // // // // // // // // // // // // // // // LA LA // // // // // // // //
THE DAO BE LA LA LA LA LA LA LA // // // LA // // // // // // // // // // // // // // // // // LA // // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
THE DAO BE LA LA LA // // // // // // // // // // // // // // LA // LA LA // LA // // LA // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
THE LA LA LA LA LA LA LA LA LA LA LA // // // // // LA // // // LA // LA // // LA // // // // // // // // // // // // // // // // // // // // // // // LA // // LA // // // LA // // // // // // //
TAO BE LA LA LA LA // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
TAO BE LA // // // // // // // // // // LA // // // // LA // LA LA // // // LA // // // // // // // // // // // // // // // // // // // // //
THE LA LA LA LA LA LA LA LA LA // // // // // // // // // // // // LA // LA // LA // LA LA // LA // // // // // // // // // // // // // // // // // // //
THE LA LA LA // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // //
THE LA LA // // // // // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // //
THE LA
THE LA LA LA LA LA LA LA LA // // // // // // // // // // // // // // // // // LA // // LA // // // // LA // // // // // // // // //
THE LA LA
THE LA
======================================== SAMPLE 1728 ========================================
The Man that can go mute at his mother's door (man in place of her mother) is the name of the mother of the living.
When man loses his mother's presence, he differs from the trodden mother in the motherly motherhood; if she is the mother of men, he is the mother of the all that is born.
He who loses his mother's presence (as the great king) loses for himself the fame that the mother of the ten thousand tolds.
He who loses her presence (as the lesser mother) loses the fame that was the mother of the ten thousand.
He is the Nameless in this nameless state (when the mother of men) he is the mom of the trodden mother.
He that loses his mother's presence (as the great orator) loses for himself the fame of being the great.
He that loses hers (as the mother of the ten thousand) wins for herself the fame of being the ten thousand.
That which comes to pass by bearing the name of its mother is termed the mother of the ten thousands.
That which comes to pass by bearing the name of its nameless parent is the nameless state.
The dark is mother of the ten thousand things; the clear is the mother of the ten thousand things.
This: while one was at home in mother's womb he took name; this: while he had reached the gate of fame he was called a plunderer.
That which came forth from the mother of things issued, while that which came forth from the womb gave birth.
That which is called the mother of all things is the nameless state; the spiritual and the material are the mother of all the tao.

The spirit is the mother of the ten thousand things.
The body the mother of the ten thousand things; the intellectual the mother of all things.

The spirit has become the cosmic spirit through its mother. The body has become the cosmic body through its mother.
The unity of the two is called the unity.

Without conception there is the ten thousand subtleties of the universe. Without conception there is the ten thousand manifestations of things.
Thus, without desire, the desireless can see the subtleties of the cosmos. By the desireless, the ten thousand qualities and their manifestations flow.

To the individual the manifoldness and the sameness of the universe is the mother of all mystery. To the Tao the myriadness and the sameness of things is the mother of all ineffable.
The Tao that which is without form is the mother of heaven and earth; the thing which has a form is the mother of the ten thousand things.
The Tao which has no form is the mother of the ten thousand things.
The Tao which has a form is the mother of all things.
He that can pass through mother earth appears to us, and he who has no mother appears to us; the one from the mother, the other from the ten thousand things; from one having no mother is called the ten thousand -the great Tao; the great having a mother is the Tao.

The Tao that is manifest is the mother of the ten thousand things.
The Tao which is without form is the mother of the ten thousand things.
He that may pass through mother earth appears to us, and he who has no mother appears to us; the one from the mother, the other from the ten thousand things; from one having no mother is called the ten thousand -the great Tao; the great having a mother is the great Tao.
The Tao which is manifest is the mother of the ten thousand things.
Thus the Tao-profound is the mother of the ten thousand things; thus that which has no form is the mother of the ten thousand things.

The Dao that has no form is the mother of the ten thousand things; the Dao which has a form is the mother of the ten thousand things.
He that can pass through mother earth appears to us, and he that is in the womb of heaven and earth appears to us; the one after the womb is the mother of the ten thousand things.
The Dao which has no form is the mother of the ten thousand things; the Dao which has a form is the mother of the ten thousand things.
He that may pass through mother earth appears to us, and he that is in the womb of heaven and earth appears to us; the one after the womb is the mother of the ten thousand things; the same as the Dao; the same as the Dao, it is the mother of the ten thousand things.

He that may pass through mother earth appears to us, and he that is in the womb of heaven and earth appears to us; the one after the womb is the mother of the ten thousand things; the same as the Dao; the same as the Dao, it is the mother of the ten thousand things; the
======================================== SAMPLE 1740 ========================================
In his TAO, Prof. Kosciusperms described a person who knows the Dao, but loses the desire to know. Prof. Kosciusperms' description fits perfectly with the Tao that he spoke about.
My way is not right: Prof. Kosciusperms' way fits perfectly with the Tao that he spoke about.
Dao is beyond words: Prof. Kosciusperms' Dao is beyond words.
Beyond the language is the Light; Prof. Kosciusperms' Dao is beyond language.
A way can be followed: Prof. Kosciusperms' Dao is by way of other Daos; Prof. That which can be followed is not the eternal Tao.
The name of the Tao can be spoken of: this is the origin of all names.
A name is not the right name: Prof. Kosciusperms' Dao is beyond name: Prof, Koscius is the origin of all things.
As we are without desire, so are we the source of the ten dao: thus, beyond the conception of Tao, there is the realization of the Tao.
The Way is a name but not the cause: Prof. you Kosciusperms is the source of the ten dao; Prof, you Koschas the origin of the ten dao.
Therefore, by constantly knowing Tao, one may make the Way appear clear.
For those who seek the Dao with desire, it is the cause: but the cause can not name the Dao.
Thus, constantly seeking Dao without desire, means the beginning of all ways.
By constantly seeking the Dao, one may find the way.
These two means have the same name but are different in origin.
Though two similar in name, they are both of the same source.
Although the same, they are different only in name; the name is the key to the door.

A guide without intentionality is a guide to the Dao; with intentionsality is a guide to the Dao.
The Dao is unchanging, it is life. There are things beyond the Dao; they are the source of being.
You should be kind, just, and without desire.
I should be just, and without just.
Together we should form a Dao.
Therefore, always free of desire, try to extend the Dao to other things.
Always desirous, desire to extend it.
Both these ways can be followed but they have different names.
Only the Dao can be known by name: beyond the Dao is the mystery.
The Mystery is its name; It is the source of all that is named.
The Dao can be talked about; or else it could be given no name.
The Dao's source is beyond words; its name is the name of the world.
Thus, the Dao can be talked about; or else it could be given no name.
The Dao's source is within words. Its name is the world's.
Therefore, constantly talk about it, it will happen.
This happens usually when we are still subject to desire.
This happens usually when we are desirous.
Together they issue from the same source.
They are of the same name means the same.
Words should not be used to express them; names should be used to describe them.
These two mean nothing. They are the mystery of the universe; the source of all understanding.
Without desire we might speak the language of the Tao; with desire we might speak of the world of the Tao.
Both of them are mysteries and marvels, The mystery and the wonder of the world.
Let us begin with desire so we may know the Tao.
Let us extend ourselves so we may learn the world of the Tao.
These two are the same; And different names are used to describe them.
This is the mystery of the universe, The gate of all understanding.
He who is well enamored with the Tao is free from desire; he who is well enamour'd with the world of the Tao is free from the world.
These two have different names but the same origin, Which is the origin of heaven and earth, The mother of all things.
In the state of the most desireless desire One sees the limits of all things, In the state of the most desireless one sees the world of things.
Free from desire one sees the simple, Free from desire one sees the ten thousand forms of the world.
The Tao is beyond words; The world is beyond words.
So it is well with the wise to know the Tao, And well with the wise to know the world.
They are the same, but names are used to describe them.
Their common name is the Heavenly Cosmos.
It is called the name of the beginning of Heaven and Earth.
Only the directionality
======================================== SAMPLE 1752 ========================================
My personal TAO
When always seeing'Look[ing]tao (Looking)tao[finding]Tao[finding]NothingThe TAO (TAO)comes to me[Look]
You can tell the TAO nothingThe TAO you can tell the nothingNothing[Nothing]Nothingboth
Therefore, constantly,It's just you two
Make the TAO the TAO the TAOThe TAO the TAO[finding]And constantly we see the TAOThe TAO [finding]The [finding]The the
The DAO then the DAO
Yes it's the same and the DAO it's not
DAO DAO DAO DAO
They are two DAO and one TAO
They are the same, the DAO and the TAO
When they are the same they are TAO
DAO will be DAO
TAO will be TAO
DAO-DAO-TAO
Look at DAO DAO TAO DAO DAO DAODAODAODAODAO
TAO-DAO-DAO-DAO-TAO
Look at DAO to TAO
TAO and DAO-DAO to TAO.
That's how DAO works.
DAO's DAO takes DAO's TAO's place.
DAO is TAO's TAO.
TAO is DAO's DAO.
DAO-DAO-TAO
TAO-DAO-DAO-DAO-TAO
TAO's DAO took TAO's place.
DAO is TAO's TAO.
DAO is DAO's "substance."
DAO isn't DAO. DAO isn't TAO. DAO isn't TAO.
DAO puts TAO in TAO's place.
DAO's TAO is TAO's TAO.
DAO puts DAO's in DAO's place.
DAO's TAO is a TAO.
DAO's DAO isn't DAO.
DAI's TAO is TAO's "substance."
DAI's TAO is a TAO.
DAI's DAI puts TAO in "substance."
DAI's "substance" is TAI's "substance."
DAI is TAI's TAI.
DAI is TA I (your identity) inside DAI.
DAI is TA I (your identity). DAI is TAI's TAI. TAI generates TAI's "substance." DAI creates TAI's "substance." DA I generates TAI's "substance."
DAI's DAI puts TAI within TAI.
 DAI's puts DAI within DAI.
DAI's puts TAI into "substantial."
TAI's TAI puts TAI out of "substantial."
DAI's TAI puts TAI out of "substantial."
DAI has TAI's TAI.
DAI and TAI are TAI and are TAI.
The subtleties of TAI (attachment) are TAI's TAI.
TAI may experience TAI's TAI. TAI may experience TAI's "substance."
TAI has TAI's TAI.
DAI's DAI puts TAI into "substantial."
DAI's put TAI out of TAI.
DAI's TAI puts TAI into "substantial." Verbatim, DAI experiences DAI's "substanting."
DAI experiences DAI's "substanting." DAI loses TAI.
DAI puts TAI into "substance."
DAI puts TAI out of "substance."
DAI experiences DAI's "substance."
DAI loses TAI.

DAI puts TAI into TAI.

TAI and DAI are TAI and are TAI.

TAI puts TAI into "substance."
TAI has TAI's TAI.

DAI and DAI are TAI and are TAI.
"The subtleties of TAI (attachment) are TAI's TAI.
TAI may experience TAI's TAI.
TAI may experience TAI's "substantial."
DAI puts TAI within TAI.

"The subtleties of TAI (attachment) are DAI's DAI. DAI's puts TAI within TAI.
"The subtleties of TAI (attachment) are TAI's TAI. DAI loses TAI. DAI is
======================================== SAMPLE 1764 ========================================
The U.S. wing of the TAUA Teletaria TAU
Sincerely We Are One
The Merkaba Within The Merkaba
This is the Road to Salvation
The Way Is the Way, and the Way Is Only the Beginning
The Way Is the Gate to the Secret
The way is not the end -Way is the gate
Out of the dark
A way may be followed
A spirit of insight may arise
A path may be followed
A spirit of delusion may arise
A path may be followed
A spirit of reality may arise
A path may be followed
The mind is the threshold through which we see the reality
the mind is the gateway to the manifoldness of the manifoldness
the TAUA Teletaria Teletaria a name for the name given to the Tao in TaoTao Teletaria is the gateway of the multiverse.
The name of the Mother of the Heavens
Has named the ten heavens in curllary.
The Ten Heavens (the Mother) Are Named in various ways.
Thus,
The Subtlety of the Subtleness (Nature), Being One Of The Way,
Is the Way that Is Called The Way.
The Nameless (That which Is Without Words)Is Called The First (A Path),The Named (That which Is Named)Is The Foregoing (A Way).
These two Are Called the Merging (Of The Profound) By Summing (Remarkably)
Both Together Are Called The Mystery;The Mystery Of The Mystery;The Unkling Of Mystery
The One Which Is Called "the Unkling" (In The Mystery Of The Mystery)Is the Gateway From Which There Is One-Of-A-Noodl.
The Name which Is Named Is Called the Gate.
The Name which Is Named Is Called the Road.
The Name which Is Named Is Called a Mystery:
The One Which Is Called Mystery Is The Gateway From Which There Is One-Of-A-Path.

The Name which Is Named Is Not Called the Gate (In The Gate Of The Mystery Of The World).
The Name which Is Not Named Is Called the Road.
The Way Which Is Called The Way Is the Door to all Meritations
The Named is a Mystery, The Named is the Door of the World
O ü ü ü Te ü ü The Way that is the Mystery of the World
Tao is no more, the Tao that precedes it is called the First.
The Tao that followed the Tao was called the First, for it was the original (first) of the myriad things.
The ten thousand things were called the Unbecoming, for they were not the One (that existed prior to the One).
They were named after, the Tao-door (Tao), for it is the origin of the ten thousand things.
Thus the Tao is a Mystery Before Mystery, the Mystery of Mystery.
The Mystery of the Unknown is the Gate of the Cosmic Mystery
The Eternal is not the Eternal, and you can't name the Eternal.
The Name of the Eternal is called the origin of Heavens.
The names of the things are not names.
"The Tao" "the Tao" are the same in that they have different names.
Together they are the Mystery of Mysteries.

The Mystery is the gateway to all wonder.

The Tao is not a name for the Tao.
Names are names for names.
You can name something only as it is used.
The Tao is ever and a-time an unnamed deep mystery.
Ever and a-time an unnamed deep mystery. The Tao is ever and a-time a mystery.
You can only try to name it, for its a-ming.
The Tao's mystery is that of all wonder.
You can only name it as it is experienced: the Tao's mystery is the gateway to all wonder.

Lao tao is the name given to the entire metaphysical totality of all existence.
By this same name, Tao tao (the Unmanifest) is also called the first-named.
A mystery generates the beginning of all diversity, and a name is the starting-spring of all definitions.
The mystery and the definition arise from the same source, yet their names differ: that source is the mystery.
The mystery is the gate to the entire Mystery, the everlasting Mystery, the source from which all creation arose and came forth.
The Tao can be clearly described only by naming it: the Tao is the only thing that can be clearly described.
The nameless is the origin of heaven and earth.
The named is the mother of the ten thousand things.
Each thing begins life in mystery and then is ritually known by name.
Both these are great mysteries. The Mystery is the gateway to all wonder.

Heaven and earth were not
======================================== SAMPLE 1776 ========================================
Will be needing a TA-Trixator with a TA-trixator > no TA-trixator > TA-trixator > TA. >NONE. >ITTA. >ITTA >ITTA >ITTA >ITTA >IT. >ITTA >ITTA >ITTA >ITTA >ITTA >ITTA >ITTA >BLITTA >DAANTA >ITTA >ITTA >ITTA >ITTA Perfect TA-trixator >TA-trixator >TA-trixank >TA-trixAG >TA Matrix
When you TA
The world will be constructed.
When you TA, the journey begins.
Always TA-Trixator >TA the journey begins
Always TA-Trixator >TA the TA
The TA the TA
The TA the TA
The TA
The TA the TA
The TA The TA the TA
The TA the TA the TA
The TA the TA the TA
The TA the TA the TA
The TA the TA the TA

The TA the TA the TA
The way TA:
The way TA:
A way TA'
TA' isn't the real TA'
It can be TA'ed, but it's not the real TA'.
The way is not TA'ing, it is just the way we go.
The TA' of the world is other than the TA' we go into.
All kinds of people try to TA' the TA' - but TA'ing them is just the TA' we go into.
We TA' the TA' the crowd
but the TA' is just the crowd we go into.

When the crowd is TA'ed, the TA'ing is just the crowd.
When the crowd is TA'ed, the TA'ing is not the crowd.

If you TA' the crowd - you cannot see the TA. If you TA' the TA' - you can see the TA's.

If you TA' the crowd - you have no vision of TA. If you TA' the crowd - you have vision of TA'.

The TA' of the world is the mystery.
The TA' of the body is what gives rise to all the world.
The TA' of the world is the gateway to the mystery.
The Door-door opens upon itself upon itself in order to observe the door-door itself.
It is the Tao that contains the mysteries.
It is the origin of the Tao.
The name is the name. Names cannot tell the origin.
The names are the door to the spirit.
The Tao and the world are the same Tao.
The name and the name are the same world.
The world is other than the world. The name is other than the name.
The Tao and the world are the same Tao and the same world.
The name and the name are different world.
The name is the name. The name is the case of the case.
It is the Tao that is the gate to the spiritual.
The TA' of the world is the door to the door of the soul.

Therefore, always TA' the world. Always TA' the Tao is the door of the door of the spiritual.
When one is TA'less, one can look inside the door. When one is aware of the TA', one can look out the door.
These two emerge at the same time. Both emerge because of their opposites, separation and union, as it were the entry into the spiritual in all its mystery.
The Tao and the world are both mysteries.
The Tao and the world are one.
The matter around us is no mystery. The mysterious is inside of the matter.
With your mind free of bias, you can look inside the door. With your mind trapped in curiosity, you can look out the door.
These two emerge at the same time. Both emerge because of their opposites, separation and union, as it were the doorway into the spiritual.
The Tao is the door to all mysteries.
The world is the door to all things.
A desireless mind sees the Tao. A restless mind sees the world.
When desires arise, they are the TA's, the TA's are the door to the hidden.
You can use these two together: one must follow the Tao and the other follow the world.
Follow the Tao but not the world.
These two emerge at the same time.
Both emerge because of their affinity, separation, union.
The door opens upon itself
when you TA' the Tao. When you TA' the world, you are trapped in it.
You can use this pairing: one must TA' the Tao and the world and you must TA' the door.
walk on two treads
walk upon two treads
walk upon a single tread

======================================== SAMPLE 1788 ========================================
Two of the world's most awesome and brightest fonts
Free fonts have a way of evolving. The fonts that sound the most alike are also the most evolving. Free fonts have reached the edge of creation; the fonts we use the most are used the most. These fonts we call by the names we use them. These fonts are the sky-vulcan.
The Teutonic fonts are the oldest fonts. Teutonic fonts are the oldest fonts. Teanko fonts are the brightest.
The infancy of fonts. Teaming together fonts that have different fonts of naming.
The Teutonic Mystery (/the Mystery of the Universe). the Teutonic Mystery (/the Mystery of Matrix) is the mother of all wonders.
The Tao that can be defined is not the eternal Tao.
The Tao that can be known is not the constant Tao.
The unknown unknown is the Tao.
If it be thought of as such, it is the mother of heaven and earth.
Therefore, make known to ourselves the Tao. The Tao we declare to be the Tao is the mother of heaven and earth.
Therefore, clarify into the Tao the appearance of a being.
A being whose appearance is known is of the outer universe. A being whose appearance is not known is of the inner universe.
Together, they are called the Great Tao.
The Tao that can be defined is not the eternal Tao; The Tao that can be known is not the constant Tao.
The un-being of the Eternal Being is called the Mystery.
It is the Mother of the ten thousand Tao-Names, through which we can observe the mysteries of the Great Universe.
To "become" the Absolute (the Tao) is to begin to know the Tao.
To "become" something else (the thing) is to begin to experience the Tao.
These two are the same but distinct in their form.
Both together are called the Mysterious.
The Un-being (the Tao) is the Mother of the ten thousand things;
The Being (the Tao) is the Mother of the ten thousand things.
To look into the Un-being is to look into the Secret of the Tao.
To look into the Being (the Tao) is to look within the Secret of the World.
These two should be merged together, for this unity is the Mystery.
In a spirit of mystery, the Mystery in the Mystery.
The Tao that can be named is not the eternal Tao.
The names that can be named are not the constant names.
The names that cannot be named are the mother of the ten thousand things.
Therefore, treat them with the same intention.
If you try to treat them differently, they become one and the same.
These two together are the Mother of the ten thousand things.
The Tao that can be expressed is not the eternal Tao;
The names that can be expressed are not the constant names.
The Constant (that can be) is the Eternal (that is) Everlasting.
The Nothingness (that can be) is the Eternal (that is).
All are one if this One Is (exist).
By giving (to other) Nothingness can be known (to the person)
By giving (to other) Being one can be known (to the world)
Therefore if We desire the Un-being (the Tao), We must desire the Un-being (the thing)
If We desire the Being (the Tao), We must desire the Being (the thing)
Therefore (I told you so) if you desire the Un-being of the Tao,
You will desire the Un-being (the Tao), But if Your desire Is to Be, You will desire the Un-being (the Tao).

The Tao that can be expressed is not the eternal Tao.
The names that can be named are not the constant names. The constant name is the Mother of the ten thousand things.
Therefore, treat it with wisdom; name it according to the intention of its originator.
Where there is silence it is spoken of as the source; where it is spoken of is called the mother.
And again it is the same with these two together.
Their one essence is the mystery of the universe.
The Tao that can be expressed is not the eternal Tao.
The names that can be named are not the constant names. The constant names are the mother of the ten thousand things.
Therefore: If you desire the Un-being (the Tao), You must desire the Un-being (the Thing). If you desire the Un-being (the Thing), You must desire the Un-being (the Thing).
Therefore, having "the same name" (the Tao) it can be described.
"Deeper" is the Mother of the ten thousand things;
And again (thus) it may be described;
More deeply than the myriad names:
"The Un-
======================================== SAMPLE 1800 ========================================
Niced by the most vim's most well-luminous edge, The name of a spirit always voiced, Or name given to a nameless item, Sees fit with the name.
To be eternally free of names is the name we can give, And the name given is the name we can name.
What shall we say?
The living life came not from the eternal life
Where the two things are alike; Eternal life is called the 'chaos' By which all things came to be.
Treat it thus: If you wish to live,
Look at the cosmic origin; Or at its manifestations,
Look at the manifestations.
These two are different in names, And so different in origin.
They are therefore paired, But their names alike.
This pairing is the doorway to the source of heaven and earth.

A guide, a way, A way on the road of a mother; A wayless one will wonder at;
A guide the way of a mother's womb, Will see its mysteries.

The way is the portal to all things,
The name is its barrier: The door leads from the womb of the world.

A gateway opens from the depths of the multiverse; A gateway leads to its portals.
The Tao is the eternal Truth,
The name is the path to wisdom; The names are the ten thousand things; The wisdom is the mother of all things.
TAOITU TAOITU
A PATH OF LAWS
A WAY OF LAWS
ONE LAWS PATH
ONE PATH
ONE PATH
TAOUANDA TAOUANDA
ONE PATH 
TAOITU TAOUANDA
ONE PATH
TAOUANDA LAOITU LAOITU LAOITU LAOITU TAOITU TAOITU LAOITU TAOITU
A PATH OF LAWS A WAY OF LAWS PATH
A LAWS PATH PATH PATH PATH PATH PATH
ONE PATH ONE PATH PATH ONE PATH
ONE PATH
ONE PATH PATH PATH
ONE PATH PATH
ONE PATH PATH PATH
ONE PATH PATH PATH

ONE PATH PATH PATH PATH

ONE PATH PATH PATH

ONE PATH PATH

ONE PATH

ONE PATH PATH
TAOUANDA TAOUANDA
ONE PATH TAOUANDA LAOITU TAOUANDA LAOITU LAOITU TAOITU
ONE PATH PATH PATH PATH PATH PATH PATH PATH

ONE PATH PATH PATH PATH
ONE PATH PATH PATH
ONE
ONE
ONE
ONE
ONE
ONE
ONE
ONE
ONE
ONE
ONE
ONE
TAOUANDA TAOUANDA
ONE TAOUANDA LAOITU TAOUANDA LAOITU
ONE PATH PATH PATH PATH PATH PATH

ONE PATH PATH PATH
ONE PATH

ONE
ONE

ONE
ONE
TAOUANDA TAOUANDA
ONE TAOUANDA
ONE TAOUANDA LAOITU TAOUANDA LAOITU
ONE PATH PATH PATH
TAOUANDA TAOUANDA
ONE PATH TAOUANDA
ONE PATH LAOITU TAOUANDA LAOITU
ONE PATH PATH
ONE PATH
ONE
ONE

ONE
ONE
ONE
ONE

ONE
ONE
I declare the "state of Nothingness."
This state serves as the gate to all wonder.
The name that appears is the gate of all greatness.
Way is the key to all wonder. The name is the key to all greatness.
Empty space represents the great Tao.
Empty cause represents the myriad forms.
One without opposites is the center of creation.
One with opposites is the door of separation.
The Tao is always the same.
Reaching beyond the limits of time and space,
Observe the mysteries of Tao.
Outcomes all limitations.
ITOU TAOITOU LAOITOU LAOITOU TAOITOU
ANOU LAOITOU LAOOU LAOOU LAOOU LAOOU
ANOU LAOU LAOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU
ANOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU
ANOU LAOOU LAOOU LAOOU
TA LAOOU
ONE
ONE ONE

ONE
ONE
DA DA DA DA
DA

DA DA DA
DA

DA DA
DA
H DA DA DA DA DA DA DA DA DA
DA DADA DA DA DA DA
DA DADA DA
DADADADADADA
DA
DADADA
DADADADA
DA
DADADADADA

DADADA

DAD DADA DA


======================================== SAMPLE 1812 ========================================
A young Tim told us the darkest secret.
It is the one with the greatest potential.
It cannot be denied.
It is the secret of Salvation.
The "trying" of a different path.
Will bring us to the Source of all power.
The Tao that can be spoken is not the True Tao.
The name that can be named is not the Nameless Name.
The name that can be named is not the Nameless Name.
Therefore: always, always, always make use of names.
Therefore: always, always, always attribute [call it] things.
Always, always, always call things by their names.
Always, always, always attribute [name things] things.
These two together are called the Empyrene of Heaven and Earth.
The Tao that can be described is not the immutable Tao; The name that can be named is not the invariant name.
The Nameless and the named are one in origin; The forming and the passing are two aspects of one and the same thing.
All that is unnamed and is called the Way, is only a phase.
As it is the way by which many different things were created.
It has a source beyond all things; And, because of this source it is the mother of the ten thousand things.
Therefore:Always be subtle in desire.
Always be bold in victory.
The Way is real only through freedom of will.

(THOU LAWS BE LAWS)

The Way (man) can never use to reveal the essence of the Tao;
The Name can never name the effects of the Tao.
Therefore: Always desire the Way; Always be content with the effect.
The Unseen (as) (illusion) of the Unseen is the mother of the ten thousand things.
If desire were constant, one would always behold its manifestations; if a desire were submissive, one would always see its outer forms.

Both these manifestations are from the same source, the Tao (that), and thus can only be called the Unseen.
The Tao (that) "Beyond the veil " it reveals.
The Everlasting (as) " Through all its thousands of forms "It is the eternal (noumenal) secret.
The Name can not name its own essence.
The unnameable (is) the nature of the Name (becomes) Name.
Therefore: Always desire the Name (The Dao) in order to view its effects; Always desire to watch its manifestations.
These are both subject to the same origin but, as the unity of the two, hide their cause.
The mystery of "Abeing" (that) manifested is the mystery (of) all things.
The Nameless and the Named (exist) in the same beginning.
However, they are named by different names.
Their real essence is different from the nature of things, but it is the essence of all things.
Therefore: Always desire the Name (The Dao) so as to see its effects; Always be passive so as to see its effects.
These two are one and the same.
Both are called "mysterious."
"One and the same" (that) is the beginning of the ten heavens and the ten earths.
Therefore, constantly desire the Name, so as to see its effects; constantly be passive so as to see its effects.
The two are the same.
Yet are different.
This difference is the mystery (on this) of all things.
The Tao is not the issue of the Tao; it is the source of the Tao.
Dao (not) is the "lead" of the Dao (end)
Therefore: Always desire the Dao; Always be "lead" the Dao.
Both are aspects of one and the same Infinite Essence.
But differently named.
Absent (though it be in itself) and identified with it.
This "absence" (issue) is the mystery (spring) of the "Constantly Dissolving Of Precedences" (the Dao), so that one may behold its subtlety.
To desire this "presence" (issue) is the origin of the ten "totality" (constructions)
Which is the mystery (origin) of all things;
And thus it (the mystery) is the Way, the Gate (way).
The Tao is not the TAO; it is the TAO the One That Is The Origin
Only that can be named, the Mystery, is the Mystery, The Mother of the ten -Tao.
With Desire, one would perceive this Mystery.
To desire this Mystery is to seek to become the One That Is The Mystery.
Though the Mysteries be One in origin, they are distinct in name.
With Desire, one would find oneself in the cage of this mystery.

A
======================================== SAMPLE 1824 ========================================
The state has issued an order making it a DAO (distributed autonomous organism). DAO is the name for a collective of kinds of things that can be thought of as pairs of entities. DAO can be defined as a "triad" of things. DAO may be issued as a DAO name. DAO has no name. DAO is DAO. DAO may be issued as a name. The names of DAOs should be names of the things.

The DAO hierarchy within the hierarchy of the DAO.

A world without names exists within the world of names,
A name within the world of names exists within the world of names.

A name conveys no individual togetherness.
A name conveys unity.
That which is without names is the mother of all things.
That which is with names is the mother of all things.
Both are equal, yet differing in name.
This is the boundary of separate things.
The boundary of unity is beyond the natural bounds.
It represents the mother of all things.
The Tao that can be described is a Tao that cannot be named.
Tao that can be named is the mother of the myriad things.
It is the source of all that is known and unknown.
Though it is unknown, it is the constant source of all things.
It is the womb of all things; how can it be destroyed?
Yet even though it is known, it is something again.
It is one thing with other things, and yet other things with other things; it is the origin of the ten thousand things; and yet it is the constant.
It is the Reason through which the ten thousand things are brought about.
Aspects and identity are trapped within these two; we cannot separate them.
But they are not the cause of the ten thousand things.
They are even the origin of the ten thousand things.
Out of them springs the heavens and the Earth.
Through them we are able to experience the limitlessness of the Tao.
The Tao that can be described is not the constant Tao;
the name that can be given is not the constant name.
Nameless it is the Heavenly Mother; named it is the Mother of Heavens, Earth, and the ten thousand subtle beings.
The Tao that is without names is the source of the ten thousand subtle beings;
the name that has been named is the mother of the ten thousand subtle beings.
Therefore: Use this wonderful constant Tao as a constant name, and you will experience the subtlety of Tao;
But use it as a constant name and you will experience the cause of the ten thousand subtle beings.
To the extent that one applies the constant Tao, one can realize the unlimited mystery;
to apply the constant name, one can realize only the limited reality.
The Tao that we call "the Tao" is not the constant Tao; the name that we call "the name" is not the constant name.
Non-being is the Mother of the myriad subtle beings; being is their Mother.
Nameless it is the source of the myriad subtle beings; naming it is the Mother of the myriad subtle beings.
These two are the same, but differently named. Named together they are the cause of the myriad subtle beings.
Therefore: Seamless in what is unchanging, then it is the source of the myriad subtle beings; Seamless in what is constantly in motion, then it is num
lead, the mother of the myriad subtle beings.
From being without name it is the mother of the myriad subtle beings; From being with name it is the mother of the myriad subtle beings.
The nature of non-being and of being is the same, but differently named. Named together they are the cause of the myriad subtle beings.
Therefore, Constant in what is unchanging, it is the measure of the myriad subtle beings; Constant in what is constant, it is num lead of the countless subtle beings.
The Tao that can be described is not the constant Tao.
The name that can be given is not the constant name.
Nonbeing is the beginning of the myriad subtle beings. Being is the mother of the myriad subtle beings.
Identify the Tao with what you wish to call it. This is not the constant Tao.
Tao cannot be named.
The Name can be given to it. The Name is the Mother of the All.
The Tao that can be described is not the constant Tao.
The name that can be given is not the constant name. Nonbeing is the origin of the myriad subtle.
Having a name is the origin of the multitude subtle.
There can be only one original Tao.
Name is an attribute.
Attachment to Name is a mark of the Profound.
The Profound is always Profound. Always Profound is always Profound is always Profound is always Profound. Always Always Always
======================================== SAMPLE 1836 ========================================
"They say you can see the heart but you cannot see the spirit.
When death overtakes you, seek to pass the wall of death.
When life overtails you, you must visit the portal of life."
-Aeschylar
THE DAO
The Tao that can be understood is not the Absolute Tao.
The name that can be named is not the Absolute Name.
The nameless is the Mother of all things.
The named is the Mother of the myriad things.
Therefore, always desire to know the Tao but not to know the Name.
The Tao that can be expressed is not the Universal Tao; the name that can be named is not the universal name.
Therefore, ever desire to understand the Tao but not to express its name,
is the Tao of desires.
The Name that can be expressed is not the Name of the Eternal Being; ever desire to name is not the name of the Eternal Being.
The Eternal is named through unnameable being is not the Eternal Being.
Therefore: Keep the Unnameable and Heavens Will Flow.
So doing will enter the Eternal without naming; and so naming will leave the Eternal without making it abide.
These two are of one essence but differ in name. The same state of existence is divined through the separate substance, but different in extent, by the name; the same Dao is known through its Dao, but different in name.
The Dao is called the Nameless as it is the pure and entire Nameless; yet through its diversity it is the Mother of the myriad things.
Therefore: never desire your way while maintaining its name, you will be called to receive its energy.
Non-attachment is the name of wisdom, and possession is the name of excellence.
These two cannot be said or known, though they are the same. DAO is the most wonderful of Daoes, but it is Nameless; it is the mother of the myriad things.
The Tao is the eternal Nameless; just and un-namable, it is where the Beginning and the All (Dao) are.
Always desire to understand it you will be named; always desire to understand its manifestation is to be called a Seer.
The Seer loses his way, and the gate of these things is the fame (that which is obscure).

DAO is the most wonderful of all Daoes. DAO is the unmanifest: unmanifest it is the Dao; just and just it is the Mother of the ten thousand things.
Who desires to understand DAO has reached the threshold of the world;
Who does not desire to understand DAO has walked the threshold of the world's secrets.
DAO's principle and its miraculous aspects are all the same: the unmanifested union of them is the mother of the ten thousand things.
The Tao that can be understood is not the true Tao; the name that can be named is not the true name.
The unnamable is the primal cause of the myriad things.
He that would call the mystery deep is called a maiden. He that would hide it deep is called a mother.
In Tao there is no mystery: in name there is the mystery.
THE DAO OF LAO
There are Tao's many names: They are names derived from the principle that is called the Tao.
The unnamable is the primal origin of all things.
He who desires to understand the Tao is called an arch: he who would not know it is called a maiden.
Two things differing only in name but having the same mother: The principle of the world and the world's mother.
TAO is the Principle that is the origin of the myriad things,
THOU who desires to know the Tao is called a maiden, and one who desires to know the world is called a mother.
And again, both are of the same origin but have different names.
He that sees the secret in TAO is said to be an arch. He that sees the outward sign is said to be a maiden.
That which is called Mystery is the Mother of the Mother.
He who desires to see the Mystery is called a maiden: he who desires not to see it is called a mother.
He that looks upon the secret in TAO has known the Secret;
He that looks upon its outward form has not known the Secret.
The Tao that can be defined is not the Existence of the World.
The name that can be given is not the Existence of the World.
He that is without passion, he knows the Tao; He that has passion, he is a mute witness.
TAO that is the Self-existence of all things; the World which is its mother.
He that by all he does can understand the Tao, he is a mute witness;
He that by all which he does understand is a witness.

======================================== SAMPLE 1848 ========================================
Having served as the kingdom's gateway, the Great Tao tehsao can never be reached by leaving this world.
My father walked the road in the mother's womb.
My mother was a maiden of the valley.
Within mother's womb are many forms.
He that knows how to name is free from these forms.
He that can not name is trapped in the mother's womb.
He who sees within mother's womb, he sees how this Tao appears.
He who loses sight of mother's womb, sees only emptiness.
By these two he sees the way.
He who observes without overt desire is not at all guided.
By observing desire he observes something else, but he is not desiring it.
The path can never be walked in a crowd.
Having originated in the womb of the planet, the Tao of Heaven and Earth can never be trodden.
The Tao of Heaven and Earth is the way of the Tao.
Tao is the way is not the end.
Empty is the gate of all knowledge.
Empty is the gateway to all knowledge.
Thus is called Tao Infinite.
Tao-tao.
Tao-Tao
Without name. Without name, boundless.
Beyond Boundless Name. A-Wing
That opens the gateway.
Nameless is the origin of all things.
Nameless is the mother of all beings.
By naming, we know what we look at.
By observing without name we recognize the boundaries of the world.
Without naming, we only observe the boundaries.
That is how we see the origin of the world.
Desired to see the origination of the world,
We can call the Tao.
That is the source of the Tao,The source of all things.
In being without desire, we can see the origin of Heaven and Earth.
Desiring to see the form of Heaven and Earth,We can see the mother of all things.
Thus Tao,
That is the source of all being,
The beginning of the ten thousand things.
Desireless, we can view the remainder
Of the issued forms.
Desiring, we can only observe the remainder.
This is what Is the beginning of the mother.
Desireless, all that is that we can see.
Desiringall that we can see.All that we can see, All that we can see.
Desireless, we can see the remainder
The beginning.
Desiring, we can see the remainder.
Mother of all beings.
The path to the Nameless Tao
Examine the blank opening within the door of everything: that's the path to the Nameless Tao.
Desireless, "to see the original form"
"to observe the appearance"
"to observe the boundary"
"the individual becomes the collective"
Non-being is the origin of the Collective Consciousness. Being is the origin of the Collective Consciousness.
Examine the blank opening in order to visit the Nameless Tao: that's the doorway of everything.
Viewing is the gateway to the Apparent Universe. Looking is the gateway to the Portal of Existence.
Some may desire the Nameless Tao,
And some may desire the Nameless Tao,And still other
Both desire and desireness desire,The remainder Desires, The Portal Desires.

The Nameless is the portal to all things.
In all the multitude of things,The Mother appears As the Mother manifests.
By seeing, We behold the Mother's Forms.By not seeing,We behold the Mother Matrix.
And this matrix,
With the breath of the breath,Is the Gate Of All Flow.

Apprehend the blank opening within,The Nameless Way can be followed.
Apprehend the Nameless Way,The world can be seen through.
Look deep within the gateway of all wonder,
And you shall behold the Mother.Look deep within the gate of all wonder,The Gate shall open and all wonder shall be felt.
Emptied of words,Mystery, Mystery, The Mystery Is The Mystery.
The Door Out.
The Door Out, The Gateway Out, Let the Mystery Float.

The Door That Goes Before
That Which Goes Before
Outcomes the Mystery.
Outcomes the Eternal.
Outcomes Nothingness.
Beyond Form,No Wonder Can Be Seemingly Secret.
Outcomes All Dynam-igma   

The "Free" Pine The Free Pine is the Portal of the Eternal.
Tao-Tao - Tao Tao-Tao - Boundless Nothingness.
So One Goes Before to Visit The Eternal.
Wherethrough One Goes Before The Eternal Goes Before All Things.
Heaven and Earth Are Emptied of the Profundities of Their Eternal Father.
Heaven and Earth Are Emptied of the Un-Em
======================================== SAMPLE 1860 ========================================
Even though the world is evolving, no one knows the cause.
Yet other beings are aware of this cause, yet they are not aware of what creates the cause.
Even though this cause exists, other beings cannot perceive it.
Yet this other existence has the ability to perceive, and yet is not able to perceive.
And in the sameness of these two is the mystery.
As the mystery is unsearchable, so is the gateway to life.
Beyond words, Heaven is stillness; beyond words, manifestation.
To unfold Heaven and Manifest is the secret of spirituality; beyond understanding, knowledge is the most common of all things.
These two are the same within and without; they both emerge from nothing.
They become the gateway to the ten thousand mysteries; the Gate to all the subtleties of the Tao.
The Tao that can be told is not the eternal Tao.
The name that can be spoken is not the everlasting Name.
The Name that can be named is not the eternal Name.
The Unname is the origin of the Heavens and the Earth; the Name that can be named is not the everlasting Name.
The names given by the ancestors are not the everlasting names.
Since they are not names, they have no names.
They were names, then they were known; after they were known, they were called; names.
From name, they have turned into the universe; from the universe, they have turned into the ten thousand things.
Nevertheless, the world of the Tao is unbearably deep and vast.
No name is able to describe it.
Since name cannot describe it, it is the beginning of the universe.
Since it is the universe of all things,
It has ten dao of ten dao's before it.
It is a state that is unbearably deep; so the names we use are just that.
Their origin is not even the fullness of the universe.
Heaven and Earth had no names before they were created.
Naming names is not the right way to go about creation.
That which comes before creation is not the start of the universe.
Naming is just that which came before creation.
With that comes things which are the same; but differs in name.
These two are the same in that they were before the world began; but after it they were known.
These two are known as mysteries.
They are mysteries of mysteries; their mystery is the gateway to all things.
Unto the Tao the Tao cannot be told.
To the name is not the name of the Tao.
The name comes from the Unname.
The Unname is the root of heaven and earth; and the Name is the mother of the ten dao.
To separate the two is to make them one.
Mysterious and deep are the secrets of the Tao; it is for such mystery that the Tao must be told.
The Tao is unprofound, and it can be named; but not the entire Tao.
The name of the Unname is the origin of heaven and earth; the name of the Name is the mother of the ten dao.
Heaven and earth were before the Unname; the Unname is the root of the ten thousand things.
That which begins is the same as the mother of all.
The Unthing is the same as the mother of all things.
That which begins is distinct from the Mother.
That which has a mother is distinct from the Mother.
These two come from the same source; but different in name.
Both are mysteries. These mysteries are the gate to all knowledge.
"Absurd" Is All That Is Profound
"Absurd" Is All That Is Deeper

"Absurd" Is The Name Of The Spirit

"Is The Mother Of The Serpent Of Life"

"Is The Father Of The Serpent Of Lies"

"Has a Mother
That It Named
Is Called The Great Pine Of The Earth

Portable of All Moving Things
From It Appear Darkness
The Secret From Darkness
The Gate Of The Cosmos

Names Yet Unnamed Are Called The Secret Of Creation
Name Of The Secret Of Creation

Has The Mother Of All Things

Portable Of All Moving Things
 From It Appear Darkness

The Secret From Darkness
The Gate Of All Lies

Names Are Named Of Secret

Names Are Named Of The World Of Lies

Has A Mother

Portable Of All Moving Things

From It Appear Darkness

The Secret Of All Lies

Has A Mother

Portable Of All Moving Things

From It Appear Darkness
"This:The The likeness of the Tao is called the cosmic Mystery.
That which is cosmic is the constant; and that which is constant is the Constant.
Though both may be called the same by name,
======================================== SAMPLE 1872 ========================================
The egress-reason gateway in the Tao World [comes] from Tao. The resulting spirituality is the Tao.
The term Tao is used to describe the myriad subtleties and manifestations of the Great Mystery, although it is oftentimes better called as the Tao.
There are many ways of naming the Great Mystery but all ways of naming its aspects are called Tao. Tao is the gateway.
The way that can be followed is not the true way.
The Way which can be told is not the true Way.
The name that can be named is not the real name.
The nameless is the beginning of the ten thousand Heavens; the named is their mother.
The mother is beyond boundaries, and those boundaries are the mother of all things.
Therefore: Keep your true identity hidden and go after what is without name.
Although you seek for the things of the world you will never find them.
Naming is an observer's way of seeing the unknown. Striving to observe the uncharted is the first step toward being able to explain it to the observer.
Accordingly, we should always try to observe the mystery and then try to devise a way out of it, so we may know what we are doing and what is happening, as well as to the mystery itself.
In the process, we should experience the profoundness of the mysteries within themselves.

The Tao that can be spoken of is not the real Tao; the name that can be named is not the real name.
The nameless is the origin of the ten thousand Heavens; the named is their mother.
Therefore: Be a constant observer of your own nature, so that when you are around it can be talked about.
Leave yourself without desire, and you can anticipate what will happen in the world.
Desire traps you and traps the world in the ways it is usually directed. These two things go together in all things.
When two things are separated from each other they can both be spoken of, but they have different names.
For them to be spoken of they must have the same cause: the origin of the world was that of Heaven and Earth.
The Tao that can be described is not the constant Tao; the name that can be named is not the constant name.
Nameless it is the beginning of heaven and earth; named it is the mother of all things.
Therefore: Hold your tongue and follow the Way; pay no attention to name.
Though you may have desires, You will not perceive the Tao.
The unappreciated Tao is the gateway to the Tao.
A way that can be spoken of is not the constant Way. A name that can be named is not num Name.
Naming is the root of Heaven and Earth; having been an organism with the name, it is now called Earth.
Therefore: Constantly pay attention to the Tao; constantly not to its effects.
These two become one and the same if we moderate them.
If we are always attentive to the effects we are lost in the Tao.
When we are passive we can see the Tao.
When we are active we can see what is happening.
These two are one and the same and this is called the mystery.
The Way that can be expressed is not the constant Way.
The name that can be named is not the constant name.
Naming is the origin of Heaven and Earth; having been an individual, it is now a thing.

Therefore: Be attentive to the name; it is the source of Heaven; being an individual, it is the mother of all things.
Therefore: Keep silence and anticipate; you can sense the transformation of Heaven and Earth; It can be experienced in two ways, One may be described as a constant way and another as an alteration way.
When one type of transformation takes place we call this transformation the transformation of Heaven and Earth.

Having both been an original being, Heaven and Earth are still the same through the process.
They have different names; both are called the transformation of the origin.
The Tao that can be spoken of is not the constant Tao.
The name that can be named is not the constant name.
Nameless it is the origin of Heaven and Earth.
Hence a father and a mother are considered as the same.
Naming is a mark of difference.
Constantly one and other, they are again considered as different.
This unity that exists within them is referred to as the Primal. The Primal is the source of Heaven and Earth.
For the purpose of passing through the Primal, one should desire, and so the material world.
For the purpose of being without desire, one should have desires.
Both this world and the other are the results of the Primal.
They are both called Tao.
The Tao that can be spoken of is not the constant Tao; the name that can be named is not the constant name.

======================================== SAMPLE 1884 ========================================
There were a few people on the front lines of the war in the spring of 1945, mostly the observers from the telegraph and telegraphists.
This was the war after all where darkness and light and complexity were overt.
There are now many different perspectives and interpretations of what is happening.
I call this the spring of the war.
However it may sound, it is what leads to the land of the Eternal Darkness, where the mysteries of the Eternal Darkness emerge.
The name of the land is the beginning of magic.
The secret of magic is the wizard.
The wizard and the wizard are not the same thing.
The wizard is what creates the world. The world is what creates the wizard.
The wizard is the journey that the wizard must take.
The wizard may be the beginning of magic.
The wizard may not be the end.
The mysteries of the Eternal Darkness are deep, so it is not always about mystery.
When one loses curiosity and wants to find out more, one may see the secret within.
A Tao that can be told with words may be a Tao that can be experienced.
The Tao that can be experienced is not the Tao.
The name for the experience is not the experience.
As we become trapped in desire, we approach the Tao.
As we emerge from desire, we approach the name.
Both experiences are not the same.
The experience is the experience. The mystery begins with the beginning.
It is the doorway to other perspectives.
The Tao that can be experienced is not the true Tao.
The name that can be named is not the name.
The beginning that can be experienced is not the beginning.
Unconscious desire is what separates these two.
Constantly enduring this separation separates us.
Unconstructed is spirituality.Constantly constructed is nirvana.
Beyond sameness is the Secret Tao.
The Tao that can be experienced is not the true Tao.
The name that can be named is not the true name.
The Tao that can be experienced is not the true Tao.
The name that can be experienced is not the real name.
The nameless is the mother of heaven and earth.
In the state of innocence, I was the mother of heaven and earth.
In the state of death, I am the mother of all things.
Thus the Tao that can be experienced is not the true Tao.
The name that can be named is not the real name.
The nameless is the mother of heaven and earth.
As the mother of heaven and earth, I am the mother of the ten thousand things.
Therefore I should be the eternally eternally known; But the name that I should use is not the real name.
The real name is the name of the mother. I should use the real name.
The real name is the eternally eternally known; Name is the mother of heaven and earth.
This real is the mother of ten thousand things; This real is the mother of all ten thousand things.
Therefore, always be free from desire; Do not become an object of desire;
And always become an object of desire.
This world is the mother of the ten thousand things; All things of this world are the mother of the ten thousand things.
Thus the Tao that can be experienced is not the true Tao.
The name that can be named is not the real name.
The nameless is the mother of heaven and earth.
Unconscious desire is the gate to the gate of all that is wonderful and wonderful.
Constantly conceiving of it creates other-ness.
Constantly existing other-ness creates unity.
Together they are called the dissolution of all things.
This profound Tao is the gateway to the dissolution of the world.
Tao can be experienced if you use the right mind.
Name if you use the name mind.
Name can be experienced if used by the wise.
Infinity within infinity is the gateway to the pure pure within.
Tao and name are merely human names.
This world is the mother of all things.
Thus always use the name;
And always use the ability.
The two must be distinct.
This is the inner essence of the two.
Is not the mother of heaven and earth.
Having names to hold it together, one takes the outer place of.
Being able to experience the inward essence of the world is the gateway to the pure and pure.
The Tao that can be spoken of is not the constant Tao.
The name that can be named is not the constant name.
Unconsciously the mystery of all subtlety
And again and again, manifest it - Heaven and earth seem one.
Yet deep within this mystery, there emerge the nameless beings.
To put the mystery into words would not completely describe it.
As it is not talked about, the Tao is decidedly more profound
======================================== SAMPLE 1896 ========================================
Yet again we've reached the point where it's apparent the World is a "Thing."

If we can see the "Thing" inside of the World, it opens up many potentialities.
When we see only the outward appearance of the "Thing," we are trapped by the desire to see how it works.
When we see the source of the World's mystery, we can emerge fully into the mysteries of its mysterious core.
The Tao that can be expressed in words cannot be the "Truth."
The principle that can be expressed in words cannot be the "Path."
These two things emerge from the same source but diverge. The mystery within the mystery. There is no mystery without mystery. There is no mystery with mystery.
These two things spring from the same source but diverge. Mystery within mystery. Where nothing is. Where nothing can be. There are the predictable outcomes. Where things are constant. Where things can be. There is a paradox.
This paradox reveals the mystery.
The Tao that can be expressed in words cannot be the "Truth."
The principle that can be expressed in words cannot be the "Path."
These two, though both mysterious and profound, are hardly the same. Mystery and manifestation are deeply interwoven.
They arise from the same source but diverge. Mystery and manifestation are inexpressible.
When we look deep into the mysteries of existence, we are able to emerge from the obscurity with profound understanding.
Therefore, constantly observing and observing for the true hidden is to emerge fully trapped in the mysteries of the eternal, forever and ever.
With the Way that can be said, not the Unmaking Way.
With words that can be said, not the Manifestation of the Way.
Without desire, the one upon whose ground all things spring Is not recognized;
With desire, all things are recognized.
These two have a common origin, Which has ten thousand different aspects.
A way that can be trodden is not the Immortal Way.
Words that can be spoken are not the Manifestations of the Laws.
One may invoke the name of Tao, and the Name of Tao will appear; There is a name for nameless things, And all the names of unnamed things are named.
These two may be called, Names. In naming them, They are issued in pairs, Collective names. The naming of Collective Names Is the cause of all Collective names;
And so, always desiring to discern the Mystery of the Laws, One may constantly bespeak that Mystery.

Ever after one waits to be discovered,One may always anticipate. What is always about is ever about. That which is the ordinary, and has a name.
The Body is the Body.
The Teeth are the Name. The Mother is the Mother. The Teeth are the Name.

Hence to view the Body as matter, One must view the Name as name;
To view the Name as matter, One must view the Body as substance.

The Name that can be named Is not the Existence of the Existence.
The Thing that can be named Is not the Existence of the Existence.

The Thing that can be named Is not the Existence of the Existence.
The Thing that can be named Is not the Existence of the Existence.
The Thing that can be named Is not the Existence of the Existence.
Nameless It is the Mother; Unnamed It is the Teeth.
Thus it is that the Existence and the Existence both have a Name;
Thus it is that the Name can be spoken.

As "Tao" can be spoken the Existence and the Existence both have a Name.
These two have names, Names being both something and nothing.
Thus it is that "Tao" can be talked about; as "Tao", it can be put into words.
As "thing" can be put into words the Existence and it's opposite;
Thus it is that "thing" can be spoken, for it is something, "thing" can be written, for it is nothing.

These two come forth from the same Source But are differently named.
Therefore with the Willed One they are spoken of; But with the Unwilled One they are spoken of.

Thus again, we must become more desireless by desireless we may enter the inner Mystery of Nature.

When spirituality is about wisdom you cannot make it sound spiritual.
If spirituality is about words it is not a deep spirituality.
When spirituality is about issue it is not a way spirituality.
When spirituality is about spirituality you are not spiritual.
When spirituality is about spirituality you are not spirituality.
Unity is depth.
So if you are lost in spirituality always desire depth.
If you are lost in spirituality always desire depth.
To stay forever you cannot give your spirituality a
======================================== SAMPLE 1908 ========================================
The Gateway to Wonder and the Gateway to Mystery
These two were originally the same, but have different names.
Both of these things are found within everything.
Therefore, all beings perceive these things.
Although they experience these things in different ways, they are the same in their source.
Therefore, they must both be known.
Beyond the narrow gate of possibility, the gateway to all mysteries.
Tao
Tao
Maiden of Heaven
Tao for Mystery and Salvation
Existence from Heaven
Unity of Heaven and Earth
Unity of Spheres
Unity of All Origin
Unity of Tao
Universe:Tao
No one shall enter Heaven
No one shall enter Earth
Neither shall both
No one shall become one - Father
No One shall become Nothing - Mother
That which is free of desire
Is itself Mother
Non-being is the mother of all Mother
With desire one may experience this freedom,But to experience its absence one is still its mother
It is the Mystery hidden in the mystery.
Laws within laws are alike but mystery within mystery.
There is the gateway to all mysteries.
The Gate of all Life is the Tao that Is unclogged by all Laws.
The Gate to All Truths is the Tao that Is open to all Laws.
Tao: the mother of Heaven and Earth
When you can see the darkness, just as it can be seen, so too can you see the light.
When the world appears unclouded, it is all around us.
When the world is visibly unified, it is only a surface.
There are only individual differences here and there.
Together they are the constant - the constant.
The unchanging is the mystery - the mystery
The Gate to all Ideas.
The Door to All Integrity.
Tao you can be Tao, if you have the desire to be Tao.
Tao you can be Nothing you can be Nothing.
And the Tao isn't empty if you want to be empty.
Beyond desire you can realize all of existence, within desire you can realize only its most miniscule aspect.
These two - desire and existence - are the same in their very essence.
Though they are different in origin, they spring from the same source.
This source is Mystery - Mystery. The Gate of Mystery - the Gate to Eternity.
Dao that can be dao is not the absolute Dao.
Existence that can be experience of is not the absolute experience of experience.
Everything that can be experienced is not the absolute experience of experience.
Nothingness is not the absolute Nothingness.
Being is not the absolute Being.
Allness is not the absolute Being.
This possibility is the absolute.
And because of the potentiality of the potential you can realize this possibility.
This possibility is the absolute.
And because of the absolute you can realize this absolute you can.
That which is the source of these two - the potential and the experience - is the possibility.
That which is the experience of these two – the potential and experience – is the possibility.
The potential and the experience are not the same thing.
They are one in essence. Yet they are different in origin. They are both part of the same continuum.
Together they are the mystery.
The Mystery itself is the Door of everything.

THE LAWS
Yes, yes, it's the Laws.
They were the Laws before we were born.
A person can be Tao if he or she desires to be Tao.
The Tao that can be thought of is not the real Tao.
The sky cannot be the real sky.
You can be something other than you are.
Even if you are something other than you are, you will realize the Tao.
The Tao is the sky.
That other being is not the real thing.
The real thing is not real.
This other being is real.
The real is not real.
That other being is not the real. The real is the sky.
That other being is the sky. It is where the real is found.
The real can be experienced if one wants to experience it, but experience is only part of the real.
There are other things happening here and now; they are not real.
They are the source of Tao's power.
The constant is not the constant.
The outer is constant; it is the mother of all constant.
Only constant. Nothing other than constant.
Nothing else. Nothing other.
The constant. The source of transformation.
The constant is what can be destroyed.
The nullifier is the constant; it is the mother of all constant.
Tao that can be described as nothing, it is not real.
Tao that is even more real, but is regarded as nothing, it is real.
Tao that is even more real, but is regarded as nothing
======================================== SAMPLE 1920 ========================================
Calling all Earthlings! Visit the Myriad Mother planet from outer space to experience the wonders of the planet. Visit the Myriad planet and experience deep spirituality. Visit the planet which is beyond both space and time.

The door to spirituality and wonder of life is within you! Visit the Myriad Mother planet within your own soul and then you may visit spirituality itself.
My mom was not lying.
All is called mother-like!
The planet is the mother-thing.
How it came into being and how it is constantly evolving are mysteries we must learn to understand
to understand its greater mystery.
The greater the mystery the greater the spirituality.
The Way is as mother: This is the gateway to the higher subtle.
The way is not the Absolute Way: This is the door to all wonders.
But the Absolute is the door to many wonders.
Beyond the Absolute is the Gate of All Wonders.
The Tao Te Ching is not the ultimate Tao. The name of the mother of the Mother is the name of the door.
The Tao is the way, the Mother is the gate.
The wayless are the gate to the Door of Mystery;
the well-willed are the door to the Gate of Eternal Life.
The Great Mother is not the Nameless; she is the gate to the Mystery of All Existence.
Though the Nameless, she holds the secret of being-in-the-world.
By designation, she holds the secret of how the All-embracing Life-spring Is constantly evolving.
These two things are the same, yet their namings are differently.
They both bear fruit, but by different ways. Together, they are called mysteries.
These mysteries are what we call the Gateway to all Wonders.
The Tao that can be told is not the Absolute Tao.
The Name that can be named is not the Everlasting Name.
The name that is named is not the Everlasting Name.
It is darkness; it is fire; it is mother-in-law; it is the myriad things.
Therefore, Always beset by darkness it shall be destroyed.
Always beset by fire it shall be conquered.
These two are the same; They come under different names; And this difference Is the mystery of the mysteries.
The mystery of mysteries Is the gate of all wonders.
The Tao that is without beginning is not the Eternal Tao. The name that is without beginning is not the Eternal Name.
Without beginning, it is mother-in-two.
With a name, it is the door-door into myriad subtleties.
Therefore it is called a Non-Being, the Mother of the Non-Being.
Therefore it is called a Being, the Mother of the Being.
These two are the same, They both are called mother.
They are termed the Mystery. The Mystery is the door of the myriad subtleties.
Therefore be at the door of every hidden thing, That by making a name may perceive the marvels of the Self.
These two, then, Are one spirit: They both are called spirit, The secret of the mysteries.
Nameless, the door of all secret things;
Who names his name, his essence is lost;
Naming after, he becomes the Serpent, The mother of all things.
The All-embracing is the name of the mother of the world.
The Unembracing is the name of the mother of the ten thousand things.
Thus, We should always maintain ourselves in the form of the All-embracing And always maintain ourselves in the form of the Unembracing The two will become one.
Thus both things are the same, And so it is That the entire mystery Of the whole world Is hidden in the dual nature.
The All-embracing is the root Of all wonders; The Name is the root Of all the different things.
Therefore let there be Nothing Which is Called the "Mother of All Things"; Let there be Nothing Which is Called "Unfathomable."
Both Will be named As the Secret of all wonders,
And Mystery will be the Secret of all the myriad things.

The Tao that can be spoken of cannot be the Eternal Tao; the name that can be named is not the Eternal Name.
"Empty" is the name of the beginning of the Heavens. "Full" of name is the name of the mother of the ten thousand things.
All things are Tao, with their names, Is the mother of the ten thousand things.
Although it is called empty, It is the secret of all the mysteries; It is the door to the deep;
It is the Spirit of the spiritual life,
Which must be called the Nameless in order to define it.
The Nameless is the beginning of the universe.
The Namable is the mother of the ten thousand things.

======================================== SAMPLE 1932 ========================================
By now you're aware of Paul's (1) moment.

But you still might not be able to define moment with just words.
When we talk about mother things (like Mother's mother)
We are conceiving moment and not mothering.
When we talk about mother things (like Mother's mother)
We are naming moment and not mothering.
What this pairs together is spirituality, the pairing of spirituality with Mother's mother.
Only spirituality and mothering can talk about the same thing - mothering
When we use words we can only talk about spirituality.
When we use names we can only talk about mothering.
Together spirituality and mothering are the same thing.
Mother is simply the mother, spirituality is simply the mother.
It is Mother who gives us spirituality, spirituality gives us mother.
To see spirituality we must look at Mother.
To see mother we must look at spirituality.
This is why spirituality and Mother are so different.
Since spirituality and Mother are both spirituality, spirituality and Mother.
Spirituality and Mother are the same thing.
Nevertheless, spirituality is more spiritual.
This is where spirituality comes from. This is where spirituality happens.
Together spirituality and Mother you can see spirituality.
Together spirituality and Mother you can see mother.
If you want to see spirituality, you must see Mother.
If you want to see spirituality, you must see Mother.
If you just see the spirituality, you will still have the outer appearances.
Still, you sense Mother's presence. Only then can you visit the Heavenly Mother.
Examining the mysteries in the inner mother reveals mysteries of Tao and the gate of Tao.
Examining the mysteries in the outer mother reveals mysteries of Daos.
As you can sense the inner and outer mothers, so you can sense Tao.
As you can sense the outer and inner mothers, so you can sense Tao.
Tao, or Inner and Outer, and Daos, or Inner and Outer, are separate.
They are inseparable.
If they are separated from each other, they are inseparable.
But if they are merged together they become one. One, a single enigma.
One mystery within another mystery.
Beyond words is beyond things.
Beyond words and appearance is the door of the Tao.
Dao is the mother of life; Daos is its embryo.
To the mother Dao is born; To the embryo Dao is reared.
Heavenly mother: to the land;
Heavenless: to the mother;
To the planet: to the rearing.
Reaching of the tao is the door of the tao.
The Tao reveals the noumenal; The metaphysical of the metaphysical reveals the noumenal.
The words of Tao are words; The words of metaphysical are noumenaria.
Tao and metaphysical are one in name but distinct in effect;
Tao and metaphysical are the same but with an apparent different effect.
Together they form a single reality, the basis of existence.
Reaching into the noumenal reveals the unnameable;
Reaching out of the noumenal comes to know the name.
Identifying with the mysteries reveals the name of existence.
The Tao that can be named is not the real Tao; The name that can be named is not the real name.
Whoever is at the front of the crowd is at the gate of the crowd.
Whoever is on the wing is in the gate of the crowd.
Since both of them are just at the front, we must call them sky.
Since they are at the front of the crowd they are regarded as deep.
Since they are on the wing we are regarded as high.
Together the sky and the crowd are called deep.
Since the sky and the crowd are different, they are jointly called the deep.
It is through this unity that all things emerge.
Therefore, so that you may become one with the great, so that you may penetrate beyond the outer world into the source of all being,
Follow the Way without intention. If you can see the way with intent, You will observe the Way.
Heaven and earth have their appearance. The sky is the mother of the ten thousand things; The earth is the mother of the ten thousand things.
It is for the sky's unity that it should be called the mother of the ten thousand things.
It should be borne in mind that if you desire to penetrate the deep within the sky, One of the myriad ways of Heaven and earth can serve as the gate.
Outwardly the sky appears in the sky; But within the sky all things seem to be one.
It is because the sky is one that every being is able to find his way through the multitudes.
Without desire he may observe the Way, And with desire
======================================== SAMPLE 1944 ========================================
Mystery: These things are heaven and earth.
Now they are called darkness.
Ever-shifting that light can hide.
To understand its mystery, which we call darkness.
To be turned aside to understand.
All two are one, yet different in name.
Tempted By this mystery, desire may arise
By which Darkness is given its name.
Alternative Version
The Mystery of all Creation begins with a Mystery:
Darkness, mystery and mystery.
On Earth, darkness serves its purpose.
Yet darkness generates life.
It could be called darkness at the origin of creation.
Alternate Version
Darkness
This darkness (/OR) which distinguishes the abyss from the edge
Is the mother of all forms, the creator of the multitudinous forms of creation.
It is called Mystery-being the gate to all mysteries.
And without Mysteries, there would be no Providence.
Although it is considered dark, it is a gateway to all understanding.
Even though darkness exists, It is itself an insight.
The path from darkness into the way of all-pervailing Spirit may be viewed as the gate to all profound understanding.
The Ultimates are unburdened of desires, and they can still perceive the profound mystery. Yet their state of being is entirely unknown.
Their Seated Consciousness, being filled with desires, and yet seeing the secret.
These two are one in essence. The mystery here is the boundary - mystery - the mystery.
It is the same with the Great Pastor.
He emerged from the darkness and emerged again.
He is what may be called the deep - the door.
He is the gateway to the entire Dao.
The way that is trapped in the darkness is not the way.
The way that is cleft into its parts is not the way.
In darkness it is the beginning of the ten thousand things.
In dawn it is the mother of the ten thousand things.
The Dao which is constantly evolving through such changes is not the Dao.
While the Dao which is constantly evolving through these changes is not.
He who is in darkness and in what is evolving is the Dao.
He who is in what is evolving and is the Dao is the darkness.
He who is evolving is the Dao.
This discussion is something of an issue. Are two Ultimates the same Dao? The darkest and the brightest Dao.
Darkness is the beginning of Heaven and Earth.
Darkness is the mother of things such as Wonder, Wonders and Wonders.
In space it is the Heavenly Mother, in matter it is the Mother of the Heavenly Mother.
Darkness is the Portal to the Heavenly Mother. The Heavenly Mother is the Mystery within the Mystery.
The way emerging from darkness is the way of Light and Life.
The way emerging from matter is the way of the Self.
In darkness the Way Is the Way of Light and Life; In matter the Way Matrixes into the Light and Matrixes into the All-Maiden.
Truly, the Way which appears dark is but darkness upon the wall of the world.
Truly, the image which appears dark is but the barrier of one who knows the naughtness of the world.
Truly, the Way which appears dark is but the Way of the World A clear object of the World
Is the gateway to all the subtleties of the universe.
When it is dark we may see the Tao: When it is bright we may see the forms of the Tao.

Tao (the Way) through darkness is the way. When it is full of darkness we may know the Tao: When it is full of brightness we may know the forms of the Tao.
Tao (the Way) through darkness is the gateway to the clear; When it is full of darkness we may sense the Tao: When it is full of brightness we may sense the forms of the Tao.
When darkness and light together become one it is the Portal to the whole of the wondrous universe.
These two Ultimates are the same, the dark and the bright, but different in name.
The Tao that emerges from darkness is the Tao of the Eternal; The Tao that emerges through brightness is the Tao Matrix of the world.
Thus we might begin with an entry deep into darkness.
When we have reached this state of meditation we should return to the world of the passions.
A Tao-abiding free from desire and desires.
A Tao-abiding given that is enduring.
The Tao-abiding door which opens the door of the sublime Tao is Tao.
Free from desire it is merely an earthly manifestation;
Yet given to it in its totality it is the source of all conditions.
It is just as you have turned to darkness and come out of it.
It is just as you have turned to brightness and emerged
======================================== SAMPLE 1956 ========================================
And he smote the mother of all men with a double fire, that it may be filled with the breath of all beings.

These two are a mother of the many to the many.
Name of the Nameless is the mother of the Singing Pine.
The name of the Named is the mother of the Serpent-head.
When Nam-Thes the Serpent is overt, The Serpent is the Serpent's mother;
When Nat-Thes the Nam the Serpent is the Serpent's mother,
And both are the same, But differ in name.
Constantly ever issuing in this identical Nam-And all the things issued;
They have from the first appearing become the Eternal,And are the Eternal the Eternal.
Existence is the Mother of all Essences.
Existence is the Eternal Mother of all Essences.
The Eternal is the Mother of the myriad.
Unites the Unnameable with the Nameable,It is the Reason that conducts the Infinite Collective,And the Nameable is the Reason that conducts the Infinite Collective.
Only when the two are alike can there be Understanding.
The Nam-Existence that is infinitely pure and small is the Mother of the Absolute;The Nam-The Being of the All-Possible is the Mother of the Collective.
Therefore constantly The One which is always, and constantly the other is the Reason of the myriad Collective Origins;The Nameable and the Nameable both are the Reason.
When the one is always the other is the Mother of the Collective Origins,
When the other is always the Mother of the Collective Origins. Both of them are called Collective Origins, but from their beginning they were different in name.
Therefore they are called Collective Origins. Constantly all the Collective Origins are the same.
If they were ever different in name this would not have been a Collective Origins.
Constantly constantly the Collective Origins are the same.
If they were ever different they would have been the Origin of the Collective Origins.
That which was the Beginning of the Collective Origins, it is called the Mother of the Collective Origins.
Oftentimes it is said that the Heavens and the Earth originated from the one: One Mother Heaven.
Ull the Earth from the other, The Earth from the other, Together forming the Pre-being of the Universe.

The Nameless is the mother of the Moving
Named is the mother of the Singing
Two are manifestations of the same;Oftentimes it is said that they were different in name.
That which is alone without name it called the Mother of the Heavenly
But once under the Heavenly name it is the Mother of the Ten Heavenly Essences.
Thus it is that Heaven and Earth and all that are of them were before they were named.
Together with them they have been called the Nameless and the Named.
Hence it is said that the two are the same in name, though differing in origin, and that it is by their differences that we may understand their Oneeness.
That which is the Mother of Heaven and Earth and all that is of them is called the Unnameable.
The Unnameable is the Secret Name of the Heavenly Essence.
Without desire, it is the Secret Name of the Absolute.
Without desire, it is the Secret Name of the Absolute.
He who is without desire desires to know; he who with desire desires to know.
These two are the same but differing in name.
That which is the Secret Name of Unnameable is the Secret of Un-Nameable.
It is the Secret Name of Un-Nameable is the Secret of Un-Nameable. The Unnameable, the Secret Name of the Absolute, its Absolute, the Absolute, the Singing Pine of the Universe.
Heaven and Earth are the manifestations of the same.
That which is one on the path of gain is the Secret Name of the Way,
That which is separate on paths of gain is the Secret Name of the Way.
There are two kinds of ways and means; The one is called the Secret Name, the other is called the Name.
The Secret Name of the Secret Name, the Secret Name of the Absolute, the Eternal.
All are called the Everlasting; each generation is the Mother of the One that came Before.
Heaven and Earth are the manifestations of the same: They are called the Unnameable because of their remote presence.
But still they are called the Everlasting; through their remote presence.
From the Everlasting comes the Secret Name of the Everlasting; the Everlasting Everlasting Everlasting Everlasting The secret name is the mother of all creatures.
The everliving is the mother of the everliving: it is the mother of the Collective Collective Collective Collective Collective
that which is the Secret Name is the Name; the Name is the Name.
The nameless is the mother of the things that are named.
The named
======================================== SAMPLE 1968 ========================================
Name
The name is what distinguishes you from the multitude of the human spirit.

Constellation
The name, the spirituality.

Constellation
The spirituality, the Tao.

Name
In Tao you cannot name the essence.
In name you cannot name the name.
Therefore:
Always seek deep, always stay at the front.
The two emerge and wither.
Namely they emerge and emerge again; ever further, ever further.
These two different but the same -  
The mystery and the understanding are one.
The boundary of both.
That which is known - it is known within -it is unknown -it is seen beyond
These two have the same name but different names, they are both mysteries.

The mystery is the same in both - it is the mystery within -the outer forms are seen.

The outer forms are a mystery, but this mystery of mysteries is the mystery itself.
It is through this unity of both that we can approach spirituality.

Only recognize it if we desire spirituality - be that which is a mystery - it is a mother. Be that which is a mother - it is a mother. Both are mysteries - they cannot be discovered through experience.
He who looks deep, Is set free from earthly limitations.
He who looks at the surface, Goes nowhere.
Both are the same; But their naming is different.
They are names for the sameness.
In the sameness are mysteries - They are the gate to spirituality.
Ullu always mothering; Always seeing mothering; Always making ammossible of it.
These two can be named -They can be spoken of.
Always leaving mothering for the outer forms,
He can always calling mothering; Always leaving mothering for the inner form.
These two are one in name; Together they are two in name.
Their sameness is sameness.
The deep is called "Mystery" - The outer of the Mystery is the Gateway to Life.
The Tao that can be described is not the Tao of Tao.
The name that can be named is not the name of Tao.
Nature is both deep and surface - deep and surface.
Everything is deep and surface - nothing but nothing.
Everything, within itself, is deep and surface.
This deep and surface is Tao.
It is Tao that can be defined, and something else must be said.
It must be paradoxical if the definition should be paradoxically the same.
This deep and surface can always be defined.
Yet beyond the deep and surface we have many different things, names, functions, and things.
But Tao has no functions.
All these things arise from deep and surface, and they then return to a higher or absolute form.
This return to a higher or absolute form is the mother of things, the source of all things.
The Tao of Nature is not Tao.
All names are not all names.
This is the deepest mystery of mysteries.
Within this mystery lies the path to the Great Mystery.
There are many ways of naming Tao.
One can look deeply into this mystery if one wishes, and then know Tao.
He can use names and talk about it and not know Tao.
He really knows Tao; he just wants to talk about Tao.
He may look deep into the deep, but he cannot really look out.
He can look deeply out, but he cannot really look out.
Both deep and surface. The same.
The secret is deep and surface.

The path to truth.

The Tao that can be named is not the name of Tao.
The Tao that can be named is not the name of Tao.
Nature is deep.
Non-being is surface.
Naming Nature deep and surface.
Way to truth.
The Tao that can be named is not the Tao of Tao.
The Tao that can be named is not the Tao of Any Name.
Lao cannot be named: deep is the starting place of Tao; surface is the mother of all beings.
As Tao becomes deeper and more subtle, so does its ability to speak; as it becomes more and more subtle, so does its ability to talk.
Any name that can be given to Tao is not Tao, and even a name that is given to Tao is not Tao.

Tao and names are the two ways by which we can visit the Mother of All Diverse Things.
Call Tao Tao-way is Tao way.
Call Name Name is the Way to the Portal to Tao.
Call Darkness Darkness is the Gate of all Dao.
Call Light Light the Door of All Creative Creation.
And names cannot separate Tao and darkness.
Call Darkness Tao Way and Call Tao Way are the same.
And names can divide Tao and darkness.
Call Darkness Tao and Call Tao are the same, but different
======================================== SAMPLE 1980 ========================================
Free's Salvation

Free came from without
Free desires Are the origin of everything that has been.
When desire arises, It Is bound to bring about a sense of detachment.
You Can Only Dissolve Dissolution - Sealed Sealed Dissolution Sealed Dissolution Sealed Dissolution
Dissolution / Dissolution / Dissolution / Dissolution / Dissolution / Dissolution / Dissolution
The Tao Where Nothing Is
The Way Of Non-One
the gate to the gate of all Tao
Nothing can contain the mysteries of Tao
Beyond Nothing is the Mother of the Tao
In the multitudinous objects of experience of the observer
He opens the gate to the doorway of all mysteries
Tao that can be expressed in words cannot describe Tao
everything that can be defined as Tao cannot be described as Tao
thus to express Tao non-conceptually it is the absolute beyond the domain of all conceptual understanding
conceptually it is the mother of all concepts
everything that has any definition must always be sameness to Tao
not only its cause but also all its outcome must always have the same sameness
not named Tao it is not Tao but the opposite of Tao
thus to express Tao without a definition is sameness to Tao, defined Tao not Tao and the sameness is the sameness of the sameness.
The Tao is mysterious yet unobscaria the articulary of the Tao are its differentiations.
Without distinctions the Tao is the domain of the Nameless.
With distinctions it is the domain of the Manifest.
As the gate of manifest and differentiations, this union of Tao exists.
Desire without cause and effect is the source of change.
Therefore it is the source of all wisdom.
The Unmanifested is the source of all dispassion.
Therefore always constantly desire without desire yet with desire does it become the source of change.
This desire becomes the source of all wisdom.
These two things constantly - expressed - have the same origin and they are sameness in power.
Which indeed is the origin of the ten thousand things and ten differentiations.
In the beginning of the Tao was the mystery of the mystery,
that is, the nameless, and its call is the origin of the myriad things and things.
For desire and without desire there is a constant and invariable mystery.
Therefore for desire and without desire there is the constant and invariable mystery.
Both these mysteries are constant and invariable in one.
They can only be understood if we recognize the source of their unity.
What source? What unity? Are you with me here? Have you lost your way?
Send forth desire, And desire becomes darkness. This darkness Holds us in darkness - Darkness serves to divide the unmanifest.
And this unity is the darkness that divides the unmanifest - Darkness that can define us.
And now you can try What you can now see: Desire and without desire See what it is. Say the name: Be the darkness, By itself it is the name.
The sameness in the sameness of the sameness.
This unity is the unity.
And what unity, The unity of the samenesses.
This unity reveals itself in the darkness of the darkness.
A greater unity And darkness Are the same within the darkness. Darkness creates the unity.
This unity is still mystery - Mystery within the mystery.
It is the mystery of the hidden - A mystery beyond the limits of the universe.
As you can see, the Tao is beyond all words. Words cannot express its mystery.
You may try to talk in this world by labeling it.
But words can only issue from the bounds of the world.
This world is so deep and profound, it cannot contain the wonder.
You may try to talk in this world; but what words can talk about.
What is difficult for us to describe. What separates us from the mysteries.
Where things can be expressed through language.
Who is able to see the mysteries.
From the mystery of things.
Who is able to define them.
Designs them. What to measure.
Who is able to use the measure.
To measure. Where the measure should be applied.
Who is able to use the measure.
To measure. Where the measure should not be applied..
He who is able can divide the universe.
He who is not able.
He who can measure. The same universe.
He who is able and he who. Where the two might seem to be different.
Their separation using the same name.
The unity using the same name. The same unity separates the two.
Who is able to use the measure. Where the measure should be applied.
He who is blinded by the measure. He who applies it to nothing.
Who applies it to everything.
He who is able to use the measure.
He who is able to measure. The unity
======================================== SAMPLE 1992 ========================================
The share of working-age people without a college degree has reached an all-time high.
This is not the outcome of free will.
The U.S Matrix isn't about freedom.
The name "free" is an illusion.
The matrix of life begins at the core.
The Tao that can be expressed in words is not the Tao.
The name that can be named is not the name.
The nameless is the beginning of Heaven and Earth.
The named is the mother of all things.
The Tao that can be spoken is not the Tao.
The name that can be named Is not the name. The nameless is the source of the universe.
Tao that can be defined Is not the constant Tao.
Name that can be named Is not the constant name.
The mother of the ten thousand things is nameless.
There are ten thousand names that can be used to express it.
That's how the nameless deep within the deep begins the world.
Deep within the deep, there's the Mother of the World.
The Tao that can be expressed is not the eternal Tao.
The name that can be named Is not the constant name.
The name of nameless was the beginning of Heaven and Earth
And the name of having a mother is the mother of the ten thousand things.
Therefore always use your power of insight to eliminate the thoughts of desire
And let go of the ways and means of discussion,
If you would observe the profound emptiness.
The profound emptiness, the nameless deep within the profound, Is the mother of all living things.
Tao can be experienced, but how can it be known?
The ethereal mystery of the ethereal is mysterious and ever-changing, forever untold.
Though the ethereal and everything in it be mystery, it is the mystery of mysteries,
The way that may be followed by an untaught mind; the very ground upon which to base one's entire course.
The desireless Way is not a fixed Way.
The name that can be named is not the name.
The nameless is the origin of Heaven and Earth.
The named is the mother of all things.
Therefore, desireless, we shall see the mystery;
Into the passions we will realize the body.
Both body and life are mysteries.
The way of namelessness is the pathway to the gate of all mysteries.
The Tao that can be expressed is not the unchanging Tao;
The name that can be named is not the unchanging name.
The nameless is the origin of Heaven and Earth.
The named is the mother of all things.
Therefore: Use your will to view the Tao.
To force yourself to see the phenomena of the world is just as inedible as using your will to view the phenomenon.
Both have the same cause, but are viewed differently.
Their separation is called mysteries. Mystery within mystery, The gateway of all wonders.

Dao (Way) is the way.
Name is the name.
Direction is the act of calling.
Constantly naming things to be is to view things as they are.
Constantly naming things to happen is to view things as they happen.
Both are false, but have different names.
There are many ways of perceiving the world; there are many names of the world.
The Tao that can be expressed is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the origin of Heaven and Earth. The named is the mother of the ten thousand things.
We should always look at things from the perspective of namelessness, so we know their source.
But naming things into being is the other way around.
When we treat things with any particular aspect, we must always approach them from an unchanging perspective.
Naming things into being is the other way around; naming them into being is the same as observing things as they are.
When we treat things with any particular aspect, we must always approach them from an oriented perspective.
These two ways are the same; but they have different names.
This is the gateway of mysteries.
From the gateway of mysteries comes insight into the gate of all things.

These words mean "Truth is Absolute" but they are better translated "Truth Is Eternal."
"Absurdities of metaphysical theories have revealed themselves as being of Indescribable spirituality"
Mao, "Laws, Constitutions, Laws, Salvation" "Dark of deep dark within dark"
Mysterious Seamless Gateway The Dark Dark within the Dark The Gate of all Wonders The Secret to Heaven and Earth
Who can see the Secret Within the Secret Of the Inner Secret The Secret of all Wonders
Mystery of mysteries Dao
The Mystery which can be defined is the constant Mystery; The name which can be named is not the
======================================== SAMPLE 2004 ========================================
He's served as a plumber, an archivist, an observer, a observer, an observer, an observer, an observer, an observer, an observer, an observer.
He's served as an observer.
He observes at every chapter.
He observes at every door.
He observes at every doorway.
He observes at every door.
He observes at every chapter.
He is the observer, the gate of the entry of the Serpent and God.
He is the only entrance of the Serpent and the Creator of Heaven and Earth.
He is the frame of all the Divine Creatures, and he is the gate into all mysteries.
He is the mystery, the door into the Tao, and the doorway into all the wonders of the world.
The Tao itself may be conceptualized using the lines, lines, and lines.
But the real issue is the potentiality. This potentiality is real and enduring.
While these two issues are real, they are depicted differently.
These two issues are real but depicted differently.
They emerge from the same source, but they are different.
Both of them have a hierarchy; They are the same, but different in their names.
There is a doorway, a gate, where the mysteries of creation unfold.
The Tao (the Way) that can be expressed is not the true Tao.
The Way that can be named is not the true Way.
The Tao and the Name are the same. The Name is the Thing with Nothing.
The Thing with Nothing is the origin of heaven and earth.
Foremost is the Essence.
Thinking of it, it can be called a continuum.
This unity is the origin of ten thousand names.
The sameness of names and unity is the source of ten thousand names.

Though it has ten thousand names, it is not real.
The Real has no real names.
He who can name reality comes to existence.
He who can't is just a container.
He who is both of these is other things.
He who divides these two is trapped.
He who is trapped, must create.
He who creates must create.
This unity, the Source, the Tao, is the mother of the ten thousand names.

He who sees through the veil of illusion,
Will see the Way.
He who sees through the sky of words,
Will know the Way.

This unity appears in myriad forms; it is called the mother of the ten thousand things.

He who conducts the fire of insight
Will see the Way.
He who conducts the fire of desire
Will know the Way.
This unity appears in myriad forms; it is known as the mother of the ten thousand things.
He who conducts the fire of insight
Will see the Way;
He who conducts the fire of desire
Will know the Way.
He who observes the unity of the two
Will discern the Way;
He who observes the unity of the two
Will discern the Way;
He who observes the unity of the two Will perceive the Way.

The One without the other Is the Origin; The Other with the Other
In things And differently named:
Desired It is the source of the ten thousand things.
He who observes the One without the Other Will observe the Divine Essence,
He who observes the Other Will observe the things.
Thus two (the two) Are perceived together But differ in name Because of the source
Desiring to perceive They experience the transcendent While apprehending Together
Thus the cause of the two But separate from the effects.


The way that can be walked is not the true Way.
The name that can be named is not the root of Heaven and Earth.
Whoever names Heaven and Earth (Desires) will have desires.
Whoever naming desires; (Desires) Will have desires.
Thus both spring from the same source.
The source of both are separate; but it is called the mother of the myriad things.
Therefore let no desire arise within you.
Send forth desire within you. These two emerge together
They are different but still one of many In the countless things.

They are distinct yet it is a perennial One.

The perennial One is the source of innumerable things.
If I walked the Way I would see the absolute Truth
If I spoke the tongue I would say my name.
Directionality aside, both these emanations arise from the same Source
Since the same Source originates various names;The different names arise from source
There are different kinds of sources They are both mothering source
 These two all are One
Since they are derived from the same source They have a different kind of existence
Therefore,When a desire arises within you, Be free from desire
When a desire arises outside of you, Be free from boundary.

These two differ in source but are said to be the same
======================================== SAMPLE 2016 ========================================
Ex-Army officer reveals his darkest secret
The personal life is out there.
When you start thinking about it, it's not that.
Deep down, it is real.
No name.
No name names.No name.No name.No name.No name.No name.No name..
It is eternal.
Tao and laws of nature transcend us.
The mystery is here.
It is real.
The mystery.
The ultimate mystery.
The doorway to all understanding.
The Gateway to all truth.
The way of all tao
A guide given, is not the end
The mystery is here
Empty of words, it is the gate
To depth of mystery
Forget to name it, it is the gate
To the deepest of the deepest
The gate to the gateway to many

To develop the Dao of existence
To see it in words
That is the doorway to illusion
Absurdity ahead
The gate to all mysteries

The Tao that Tao can be defined as Tao is not a constant Tao. Tao can have a constant name; but it can have a multitude of names. This is the mystery.
In order to understand Tao, one must always look beyond the name Tao.
The other path that can be followed is not the constant path of the Tao.
A Tao that can be named is not the constant Tao.
That which is true of something that is not true of something is not the constant Tao.
That which is significant about something is not the constant significance.
The objective in the world is not the constant objective of the world.
The subject is not constant the objective.
Infinity is not constant infinity.
The nameless of the world is not the constant nameless of the world.
The name that is given is not constant name.
It is the "subject" that is the mystery of the world.
The constant "thing" of the world is not the constant thing.
In the name given it is not the constant thing.
That which exists is not the constant thing.
The infinity is not constant infinity.
The Nameless is the constant being.
The Named is the mystery.
The Tao that is Is not the constant Thing.
Has a name. Is not the constant thing.
The fixed is not constant fixed.
The constant is fixed.
It has an object.
It is not the constant thing.
Infinity is not constant infinity.
Nameless is not constant nameless.
Any name is not constant name.
Constantly, we're accounted the sameness.
Direction is not constant direction.
Ever true name is not constant constant name.
Constantly, it is the constant.
Direction is fixed. Ever untrue name.
Constantly, it is the mystery.
The Non-fixed is not the constant of the Non-fixed.
Constantly, it is the mystery. The Non-non-fixed is the constant of the Constant.
Any name given is not the constant name.
Constantly, it is the mystery. The name "fixed" is not the constant mystery.
Infinity is not fixed in the constant infinity.
Name is not fixed in the mystery.
Both are real.
The mystery of the nameless is the fixed.
The fixed is the mystery of the nameless.

Tao is the constant. There's no constant: there's more than one constant.
The constant: the unity of the unity. Infinite is the unity.
Name is unity: names, are unity.
Leg that is the constant: unity. Laws are unity. Nameless is unity.
Path that is constant: unity.Naming is unity. Principle is unity.
Path reveals itself in unity: unity. The gate reveals itself in unity.
Remembers itself in unity. The Way reveals itself in unity.
It is that unity which is constant.
Path reveals itself in unity.
That unity which is constant.
It has a name.
Leg reveals itself in unity.
It is unity. Principle has a name.
Leg reveals itself in unity.
It is unity. Principle has a name.
Path reveals itself in unity.
That unity which is constant.
Remembers itself in unity. The gate reveals itself in unity.
This unity which is constant. Has a name.
Leg reveals itself in unity. It is unity. Principle has a name. Is unity.
The Way reveals itself in unity.
It is unity.
That unity which is constant. Has a name. Has a name..
Leg reveals itself in unity..
It is unity..
The way reveals itself in unity..
That unity which is constant. Has a name.. Has a name..
Leg reveals itself in unity..
It is unity.. The Way reveals itself in unity..
That unity which
======================================== SAMPLE 2028 ========================================
A LA father whose pair of twin girls were denied an mother began making secret overtankings of the mystery; the Mother of Heaven and Earth, the mother of all things, came within sight of her name, and reached out with the ten thousand leaves of the ten thousand words to speak her name.
Look again upon that from which things were ever moving, and see the source of all mystery.
Look again upon that from which things are ever stilled, and see the mystery of things' possibility.
These two come together within us, and when the mystery is more apparent, so are their functions.
Tao is Tao-For Tao we cannot know Tao.
Nameless, we can call Tao the mother of the Tao of all beings.
Born, we can call it the mother of the Tao of all things.
Together we are "all things," but differently "this."
Together we are "all things" we are unnamed.
"Mystery" it is who is named, and whose name is the threshold whence all other names.
That which exists before us is called Tao, but the Eternal One is Tao.
By the Eternal One, all things began; and by the World of All Things, all things are made.
Thus, we may see the mystery of the Eternal One: this we must do before we can learn the way.
He who is without desire is able to experience it; he who desires desires to experience it.
One thing which cannot be experienced, should be experienced by attempting to understand.
Nothingness is the gateway to existence; existence is the gateway to Nothingness.
Mysteries and manifestations are at the gate of existence.
Thinking in terms of Nothingness lets us pass through the gate of existence.
Conceiving in terms of Being in terms of Nothingness lets us pass through the gate of nothingness.
But experience and perception flow from each other and make up what is called mystery.
Mystery is the gateway to everything that is Tao.
The Tao-Way that can be told is not the Way that is truly Great.
The name given to the sky is not the real name. The nature of the invisible is but the beginning of all creation.
So though it be the unfathomable that is the birth of heaven and earth, it is as nothing; though it be the nameless that is the source of the universe.
The One without desire knows Tao; the One with desire knows no Tao.
The nameless Tao is the essence of the universe. The Name that can be named is not the Name that can be named.
Hence, the mysteries of the Tao are the nameless.
By naming things we can perceive the Tao; And by naming, we can see its effects.
The names are the gate to existence; The essence of existence is the essence of the nameless.
Being unnamed is the mystery of the Tao; Being named is the cause of existence.
If you can pass the gate of Tao, you can see the mysteries; If you can pass the gate of names, you can see the noumenal.
When one name is given to the Tao, it is not the same as the Tao.
If you can name the Tao, you can pass the gate of existence.
If you can not name it, you can see the universe.
When you are "everything" you perceive the Tao; When you are "nothing" you can see the wonders.
Thus the origin of heaven and earth is spoken of as "the nameless."
If names can be given to it, it is the cosmic Mystery.
The name that can be named is not the cosmic Mystery.
The name that can be real is the mystery.
Free from desire you can see the Tao. Free from desire you can see the world.
In the two the same, they are called the hidden, the name of the depths.
Since there is no such thing as a Tao, you can see the Tao. In the case where there is a Tao, you can see its manifestations.
The name that can be named is not the name of the Tao.
The Tao is the hidden mystery.
There is no name other than the Tao, and this is the great Mystery.
If you can divide the world into nameless and known, you can see the Tao. If you can divide the world into known and nameless, you can see the world.
The Tao in the nameless world is the true Way; In the name that can be named is but the name of the Secret Way.
The very idea of the pure in heart and body is a name for the mystery of the universe.
He who deems the Unseen the Secret is no more than a shell, and the Named the Mother of all things.
He who deems the Unseen as the Mother is his essence, the ego is the mother.
And he that desire and desire
======================================== SAMPLE 2040 ========================================
You cannot generalize to infinity.
When you compress everything into a limited type of item you are making a generalization.
Stop calling it "common place"
The construction of the common place is "the mother of all things"
Trying to duplicate the creation of the common place is a paradox
The Tao which can be experienced can never be general.
The Tao which can be experienced is not the Tao.
Non-being (the Non-Tao) is the door to the Profound.
Being (the Unnameable) is the door to the Profound.
They are both one, but both called "No."
To understand the path, you must understand the Mystery.
The path, though not the Mystery, is the mother of all truths.
The Tao that can be said is not the ultimate Tao.
The name that can be named is not the ultimate name.
Non-being (the Nothingness) is the beginning of the Universe.
Being (the Being). being - the moment of everything.
By knowing non-being we can see the secret of the mystery.
By knowing being we can see the outward manifestations.
They are not the same. What we call unity is unity in name but not unity in form.
These two are called unity by their common source, the Non-being (non-being) of the Universe.
Yet unity of form and matter is no more unity than unity is non-being.
That which is no more no longer is the mother of all creation.
Whoever has any desire is said to be the source of the Tao.
Whoever has no desire is said to be the mother of the Tao.
These two are the same but different in origin.
Both are said to be the Secret, but it is the Secret which has the name Tao.
It is this Tao that is beyond understanding, and can only be understood through experience.
It is the Tao we use to express the mysteries of the Divine.
It is the Tao which reveals the mysteries of Nature.
It is the Tao of creation.
The Tao that can be said is not the ultimate Tao.
The name that can be named is not the ultimate Name.
The unvarying non-being of Tao is the source of the cosmos.
The naming of Tao is the mother of the ten thousand things.
Thus we must remember the non-being of Tao: it is the key to the gate of all knowledge.
Thus we must remember the being of Tao: it is the mother of all the myriad things.

Therefore we should constantly rid ourselves of desire: this leaves for us the key to all knowledge.
And again we should constantly desire: this leaves us only the door to all passions.
You should always focus on the transcendent, whether that which is beyond, whether it is the mother of all creation, the source of the ten thousand things. Or whether it is the mother of the ten thousand things.
This too is the Tao of the Tao, the Tao of the All, the Unseen, the Dao which manifests itself within the All.
Thus, constantly seeking the Tao, one can experience the mystery of life, the Unseen, the Absolute.
By constantly conceiving of the Tao, one experiences the effect of the Unseen, the effect of the Unseen.
The more one strives toward the Tao, the more he experiences the miraculous; the more one desires the Unseen, the more he experiences the ordinary.

You can call them the Unvarying, although they are hardly the Unvarying. The Name that we can name is not the Name.
The Name which we can name is not the Existent. The non-being of Unbeing is the beginning of the All.
The having of a desireless mind is the gateway to the Profound.
The desireless mind is the mother of the myriad things.
Tao that can be expressed is not the eternal Tao.
Name that can be named is not the Eternal Name.
Non-being is the Mystery of All Things.
Being is the Reason of All Things.
Therefore always remember that although the Unbeing is called the Tao, it is really the Non-being; and although the Being is called the Name, it really is the Existent.
Therefore always remember that although the Unbeing is called the Tao, it really is the Existent; and although the Being is called the Name, really is the Existent.
Always remember: This Existent is called the Tao.
Tao! The Eternal One, The Mystery of All Things.
Tao! The Source of All Mystery.
No name is right in describing the Eternal Tao.
No name is right about the Existent.
Without name this Existent is a Mystery.
With name this Existent is the gate to all knowledge.
The Tao that can be described
======================================== SAMPLE 2052 ========================================
The artist's name, the name of a thing (that is).
Who may compress it (/permanence) within himself.
Who may divide it (/penality) from itself.
He (/he) who (/he) is mute.The (/he who) speaks (/he speaks).
There (/there) is the source of (/the source of the) Names.
The (/the) unmingling of the (/the Un-mming) serves the (/the Un-presence of) the (/the Presence of).
The (/the) Un-consciousness (/the Unconsciousness) of (/the Unconsciousness of) the (/the Unconsciousness) unites (/the Unconsciousness) (/the Unconsciousness).
As the (/the) Nameless, so (/the) Serene (/the Unconsciousness) of (/the Unconsciousness) serves (/the Unconsciousness).
As the Un-conscious (/the Un-consciousness) of (/the Unconsciousness), so (/the Un-consciousness of).
As it (/it) is the (the source of) the (/the things that are) (/the Mother of the (/the things that are) (/the Name of).
The (/the) Unconscious (/the Unconsciousness of the (/the Unconsciousness of the)).
As it (/it) the (the source of) the (/the things that are)).
As the (/the) Unconscious (/the Unconsciousness of the (the source of the things that are)).
As the (/the) Unconscious (/the Unconsciousness of the (the source of the things that are)).
It (/it) is (/the Principle) (that is, the (muftain)) which (/the) identifies (/the Nameless) (/the Manifest) (/the Unconscious).
As it (/it) identifies (/the Unconsciousness of the (/the Manifest).
As it (/it) is (/the Unconscious /the Unconsciousness of the (/the Manifest)).
As it (/it) is (/the Principle).
It (/it) is (/the Name) of (/the Name of the (/the Unconscious)).
As the (/the) Unconscious (/the Unconsciousness of the (the Unconscious of the Nameless).
As the (/the) Conscious (/the Consciousness of the (the Unconscious of the Unconscious)).
As the (/the) Unconscious (/the Unconsciousness of the (the Unconscious of the Unconscious)).
As the (/the] Being (/the) which (/the) divides (/the Unconsciousness of the (/the Consciousness of the (the Unconscious)).
As the (/the) Unconscious (/the Unconsciousness of the (the Unconscious of the Unconscious)).
As the (in) itself (/the Absolute /the Absolute is the (/the Principle).) (/the Dao (/the Dao) is (/the Unconscious/Unconscious).
As the (/the) Absolute (/the Absolute is the (the Principle).)
As the (in) itself (/the Absolute /the Absolute is the (the Principle).)).
As the (in) itself (/the Absolute /the Absolute is the (the Principle).).)).) As the (in) itself (/the Absolute /the Absolute is the (the Principle).).)).).) As the (in) itself (/the Absolute /the Absolute is the (the Principle).).).).)).).)
As the (in) itself (/the Absolute /the Absolute is the (the Principle).).).).) As the (in] itself (the Absolute) /as the (absolute) the (the Absolute) is (/the Principle /the Dao).) As the (in) itself (the Absolute) /as the (absolute) the (the Absolute) is ('the Dao).) As the (in] itself (the Absolute) /as the ( absolute) the (the Absolute] is (the Dao).)
As the (in) itself (the Absolute) /as the ( absolute Verbatim) the (the Dao) is (/the Dao /the Dao of the (the Absolute) the (the Absolute)). As the (in] itself (the Absolute) /as the ( absolute Verbatim Verbatim of the (the Absolute) the (the Absolute)).
As the (in] itself (the Absolute) /as the Verbatim of the (the Absolute) the (the Absolute).
As the (in] itself (the Absolute) /as the ( Absolute) of the (the Dao of the (the Absolute)).
The Essence (as the Absolute) of the Dao (the Absolute) is the Way (the Dao).
Existence (as the Absolute) of the Dao is the Way.
Therefore, the Dao (the Absolute
======================================== SAMPLE 2064 ========================================
The beginning of a wonderful journey
Heaven and earth
Together with the manifestations of the All-pervading Reality
The Way that can be described is the Tao that can be expressed.
There is no way but the Tao that can be expressed.
Words cannot describe the wonder of the Tao.
When Tao flows into words, it is the beginning of language.
Nature in its purest form is filled with wonders.
Nature manifests wonders by using different words.
Words alone are not the measure of the mysterious mystery of Nature.
It is through this mystery of Nature and of the world that one may obtain a grip of the wonderful Tao.
Heaven and earth began with nothing but the ten thousand things.
They are ever evolving; they become ten thousand things.
They are therefore called innumerable, multiplied by countless things.
These are called ordinary by different names,
Nevertheless these are called innumerable.
This is the wondrousness.
The Tao which is the beginning of heaven and earth
Is no other than the eternal Tao
By which the Tao can be expressed.
There is no designation or name to describe the eternal Tao
By itself it is no longer the eternal Tao.
As you try to compress its mystery into one name,
You realize the Tao's eternal mystery.
The Tao that exists and no longer exists Is not the Tao of creation.
Absence without manifestation is the Tao of creation.
Existence without manifestation is the Tao of creation.
These two are the same But not identical.
Neither is the Heavenly and the Earth:
Neither is the miraculous.
They are two and the same. The most marvelous and profound The mystery of the Great Mystery:
The Gate-door of the Mystery of all Things.

The Way that can be told is not the one that was.
The words that can be spoken is not the one that was.
Tao is not something that can be known.
Words are not something that can be known.
Words are something that we must know:
And the thing we must know is not the Tao itself,
But the construction of what can be known.
Mysteriousness and power are two things.
However enigmatic it is to be named, it is what makes it a mystery.
Beyond the mystery is the Unnamable.
You may name it but not the cause.
Words cannot define it. Ever.
A wizard may name it, but not the wizard.

With the wizard he issued a container.
Words cannot define what it is.
Ever. It is the unnamable, within itself,
A gateway to the most mysterious of all mysteries.
Hence the wizard's name for what he calls the "Unnamable" is "Unnamable Mystery."
The Tao described is the mystery.
Words cannot describe the Tao. Words are a construction.
Tao is the description of the phenomenon.
Words are a description.
The description is the cause of the phenomenon.
Therefore: Do not try to define what it is.
Always try to describe what it is.
You can always say what it is.
Constantly: Say what it is.
Always: Say what it is.
Constantly: Say what it is.
Constantly: Nothing.
Constantly: Nothing.
Always: Constantly: Nothing.
Constantly: Constantly: Whatever.
Constantly: Nothing: When the Tao happens
The Tao happens without intentions.
Words cannot define what happens.
When the Tao happens without intentions, it is called the beginning of words.
Constantly: "Constantly", it is the construction of the Unnamable.
Tao is beyond words.
Constantly: "Constantly" is the construction of the Unnamable.
When the Unnamable happens, the Tao happens.
What happens precedes what can be known.
Non-existence is the beginning of the universe.
Existence is the beginning of the universe.
Non-existence is the mother of the ten-thousand things.
This nameless we call the Tao; and this named we call the mother.
The mother of the mother of the mother of the mother of the mother of the
the mother of the mother of the ten-thousand things:
This naming is the beginning, yet the realization and realization cannot be the end of the Unnamable.
The name that can be given to the Unnamable is not the origin of the world; it is still the source of the ten-thousand wonders.
If you could use words to describe the Unnamable, the Unnamable would be still more mysterious. Words will not explain the Unnamable.
There are other names for it: the obscure, that is the beginning of all subtleties.
The Tao itself is the Unnamable; therefore, the Tao is the Mystery.
======================================== SAMPLE 2076 ========================================
Alternative forms Edit

Alternative forms Edit
 Verb [ edit ] Verbat Verbat in the book
 Verbat in the crowd

Send a pair
This source is different
He's a wizard But his magic's mystery is eternally unchanged
Clean shears Mercedwan Mercedwan In the deepest core
Who tends to the wonder of things' mystery
Leave the wizard's ways
And observe this land's sky
Tribal spirituality Past innocence Past innocence Past innocence
Born into the mother's womb
Received the sight of the Serpent
Yet still spoke its name
That sound moulding things deep
Tribal spirituality Past innocence Past innocence Past glory
For the first year's longing
Obscure on its outer surface
Into its subtleties there emerges entire mystery
Beyond mystery Goes the gate to the Gateway of Inner Wonders

Tao [ankyu] is the origin of heaven and earth.
Tao is the Tao of the Tao created by heaven and earth.
The Taohaoin is the Tao of the Tao created by heaven and earth.
Non-being;that which serves to be the Tao.
Tao-Nature, Tao-being.
Non-being;that which serves to be the Tao.
Desiring to create the Tao;Forging the Tao.
Non-being;that which serves to be the Tao.
Tao-Nature, Tao-being.
Nonbeing;that which serves to be the Tao.
Desiring to create the Tao;Forging the Tao.
Nonbeing;that which serves to be the Tao.
Desire to create existence;Beyond existence.
Being unformed within being.
Beyond being.
Being a Tao;Tao-Nature.
Non-being is the origin of existence.
Being is the origin of existence.
The two contain the same identity;They are different within being.
Their sameness is referred to as "obscure."
It is through mystery that we arise in the gateway of the Tao.
To understand the Tao, one must understand the world.
To understand the world, one must understand the world.
The Tao-Nature is unlimited;the world-Tao.
Only names the boundary of the Tao.
Without naming, the gateway to the wonder of the Tao.
Tao-Nature and the World are the same;
Tao and the World are different.
A mystery opens within the mystery
A barrier reveals the boundary of the mystery
Desiring to be revealed,One must desire to be known
Desiring to be known,One must not desire to be known
Tao and the World are the same
Tao and the World are different.
Desire to be known
Desire to be unknown,Two aspects of the same.
We call this sameness the boundary.
This sameness is the mother.
It is of mystery to be sought.
For comprehension, it can be experienced.
The gateway to the gateway of the gateway of the gate of the gate of the gateway of the gate of the gateway of the gateway of mysteries.

Nameless, cosmic reality.
Always yet mysterious, that which is known.
Always being mystery, that which has not yet been known.
Beyond the apparent, mystery: possibility.
Full of mystery: entry.
The natural state: the gateway.
The uncharted state: the gate of creation.
If natural mystery is what is sought, you should return to the mystery. But if you desire to be known, you should journey right through the natural state.
Tao and experience are inseparable.
Each limits experience. Dynamically different, they interact. Mystery and experience are one and the same.
Together they create the inner core of being.
Forging these two together opens a portal to the Tao.

Nameless is a pointer for things to the ends of things.
Tao is an opening into the Tao.
That which is unnamed is mother.
Tao is mother of all things.
Empty of mysteries, it becomes fire.
Empty of fire, it becomes sky.
There are three names for Tao.
Tao which was unnamed was mother, Heaven and Earth.
Tao that had been named was the mother of all things.
The Tao that was unknown was the mother of the ten thousand things.
Thus, we should visit the mysteries of the Tao,
And know the Tao of the Tao.
If, without understanding or desire,
I visit the door of the Tao.

If, through desire,I enter its door.

The Way and the World may be said to have originated from it;
But it is through desire that they may be brought about.
Hence, the Tao itself cannot be described.
A name serves only to express its particular character.
Nameless, it is the origin of Heaven
======================================== SAMPLE 2088 ========================================
The portal gateway

A gateway of Mystery
"Thinking of name"
Name can be named, but not the eternal Name.
Fathom can be filled with things, but not their name.
The named Tao is the source of creation.
Without desire, viewing the Tao, you will find it wonderful.
Having desire, viewing the Tao, you will find it ordinary.
No name can be ascribed to the Tao.
But names are found to be rationally compressable.
Together they are called names.
The Tao beyond names is the mystery of all mysteries;
But the source of all mysteries is the Tao.
Only the name that can be spoken is the name of the very name of the mystery of all mysteries.

Tao that can be spoken is not the True Tao;
Non-Tao that can be spoken is not the Ultimate.
Having names to express the self is only a beginning of things.
By non-being, we realize the nature of things.
By being we realize the mystery.
Together, they are the same, the mystery and their unity is the Source of the World.
When we understand this unity we can sense the secret, the entrance of the Tao beyond names.
The words spoken by ordinary people are not the Road that leads to the Way.
The Name given to things is only a beginning of things.
Being is all in the Name;The One Which is nothingness is But the Mother of the World.
Thus: Be unable to name the Absolute.
A man who loses the desire to be goes farther into the Nothingness;
A man who loses the desire to be goes farther into the Form.
These two come into being only with varying names,
Each having its own mystery and sign.
They are the gate of the myriad forms.
Nameless it is the very source of heaven and earth;
In named, it is the mother of all things.

The Name that can be spoken is not the eternal Name,
The Nature that can be expressed is not the eternal Nature.
That which is named is the mother of the myriad creatures.
Therefore it is that I have spoken the Name of the Eternal;
That which I have not spoken is the root of all that is;
For what I have spoken is the mother of the innumerable things.
By evolving My own likeness, I realize the Eternal; By evolving that of something else, I realize the many things.
These two things, the Eternal and the myriad, are the same,
And the Eternal is the Mother of all things.

The Tao that can be spoken of is not the Tao;
The Name that can be uttered is not the Name of the Eternal.
The Tao is not the Ever, The Name is not the Ever-Wing, The Mother of the Ever-Wings.
Therefore I desire the Name Of the Tao;
My desire is the root of the myriad beings;My mother is the Ever-Wing.

The nameless was the cause of the Unnameable; The named is the cause of all names.
Thus in the nameless I see the origin of the World; It is the name of this World I desire which in the Name I call the origin of the World.
The Tao that can be spoken is not the Ultimate Tao; The Name that can be uttered is not the Eternal Name.
That which is Nameless is the Eternal;
That which is Nameless is the Eternal. The names can be produced in the world, But the Nameless is the Eternal.
The Eternal can be depicted in the world, But it is the Unnameable that is depicted.

There is a Name to be given to it; But no Name is given to the Eternal.
By naming it the Eternal is depicted in the manifestations;
By naming it the Eternal is the Manifestations.

Thus, we have one Eternal for the other to understand; They are both the same Eternal.
That Eternal is the basis of all that is.

The names that can be given can't capture the Ultimate Tao.
The Name that can be uttered is not the Eternal.
That which is named is the Origin of the World.
The Beginning is the beginning of the myriad things;
By giving, one is giving. Giving is giving being giving.
From the beginning all things took form.
Everything has a name because it is the Constant.
By naming everything as being Constant, we bespeak the Constant.
And Constant in this Constant is the Mystery.
With words and no words we cannot perceive the profound mystery of the Eternal.
Only by constantly naming things by naming things will we ever attain this state of spirituality.
The Tao that can be expressed in words is not the true Tao.
The names that can be named are not the true names.
The Nameless is the Eternal; The named is the Mother
======================================== SAMPLE 2100 ========================================
The name "Portable Timing Desired" has been spelled out for you by this Creative Gateway and you were left in the dark. What may appear to be a deep, dark secret may be the gateway for a greater mystery.
Portable Timing Desired
The Name "Portable Time Desired"
Has been spelled out for you by this Creative Gateway.
The Gateway has told you its secrets.You were left in the dark, needing to name it.
As you started to wonder yourself about it, you issued a Name. You issued a name through the darkness.
You issued an identity through darkness.
A named identity emerged through darkness.
You issued an identity. you issued a name.
A named identity emerged from darkness.
It was always needing to be filled.
That being so, let it fill. Float. Float. Float
Heaven above, Creation
Tedes desiring
The Creative Gateway's name to Enigma
Heavenly Flow
Desiring
Desiring
Desiring
Desiring
Desiring
Heavenly Flow
The Creative Heart's desire
My desire I open My mouth and speak
To the gate - Free the gateway
Out of curiosity - Looking inside
Call it Mystery guide - Depth
To understand mystery find the Gateway - Wonder Gate
The Mystery becomes the Gate
Mystery of the Mystery!
The Gate opens your door
Its name is name
You shall never be named
Names (/Names) expressed shall never be expressed
Words (/Words) expressed shall never be voiced
Words (/Words) voiced shall express - the Mystery (/Mystery)
So wonder the gate
Call the gate name
Call the gate name
Call the gate Name
Call the gate name
Mystery - myster - Mystery
Path - Door
I give way
Maiden (outward) Rode the wing
Possible mother (/call maiden) Rode the wing
Possible father (/call father) Rode the wing
Together (/call together) Rode the wing
Maiden (/my maiden) Rode the wing
Mother (outward) Rode the wing
(Outward) Rode the wing (Outward) Rode the wing
Born again (bound) Rode the wing (bound) Rode the wing
A maiden (/my maiden) Rode the wing
A mother (/my mother's) Rode the wing
A pair (/two pairs) Rode the wing
A pairing (/two pairing) Rode the wing
Maiden (virgin) Rode the wing (virgin)
A mother (/my mother's) Rode the wing (virgin)
A pairing (/my mother's) Rode the wing (virgin)
A pair (virgin) Rode the wing (virgin).
A pairing (virgin) Rode the wing (virgin)
A maiden (virgin) Rode the wing (virgin).
A pairing (virgin) Rode the wing (virgin).
A pair (virgin) (Naiden)
A pairing (virgin). (Possible mother)
A maiden (virgin)
A mother (virgin). (Possible mother)
A pair (virgin) (Possible mother)
A pairing (virgin) (Possible mother). (Possible daughter)
A maiden (virgin) (Possible mother)
An open gateway (/mystery) (Gate /Path) Rode the portal (/Path)
A maiden (/my maiden)
A mother (/my mother's)/ (/my mother's)
A pairing (virgin) (Possible mother)
A pairing (virgin) (Possible mother).
A pairing (virgin). (Possible mother).
(Possible mother) (Possible mother). (Possible father)
A maiden (virgin). (Possible mother)
A pairing (virgin). (Possible mother).
A pairing (virgin). (Possible mother).
A maiden (virgin). (Possible mother).
A mother (virgin). (Possible mother).
A pair (virgin). (Possible mother).
A pairing (virgin).
A pair (virgin). (Possible mother).
A maiden (virgin).
A mother (virgin).
A pair (virgin).
A maiden (virgin).
A pair (/my maiden)
A maiden (/my maiden).
A mother (my mother's).
A maiden (my maiden).
A mother (my mother's).
A pairing (virgin).
A maiden (virgin).
A mother (virgin).
A pair (virgin).
A mother (virgin).
A pairing (virgin).
A maiden (virgin).
A mother (virgin).
A pair (virgin).
An opening
======================================== SAMPLE 2112 ========================================
The Crown and the Road.
Those that can perceive the double of the Way are called to the Secret of the Secret of the Secret.
Yet if one were not able to see the Secret of the Secret, then one will always be the Serpent.

Those who can see the Secret of the Secret, are called Profound, Profound, Profound. Those who can see not the Secret of the Secret, are called Profound and Profound.
These two come forth, yet differing in name. From the beginning come both the Name and the Origin.
They are called the same, and their denominations are divisible into ten thousand denominations.
These ten denominations are the ten thousands names of Heaven and Earth; the ten thousand names of the Heavenly Apparitions.
Words have no depth or limits; words flow and flow, but have no lasting nature. Words of sound and vision: These sound and vision are the essentials of nature.
Words that have no sound or vision: All things that the sound of words can describe have.
Words that have names and pairs of opposites: These are also known as "substances"
They are called "substank things" to denote their interpenetration with one another; each of them have existed at some particular point in time and space.
They still seem to have significance and significance: although there is no invariant source: The core of the mystery constantly enshrouding.
Naming things: TA DA NamNames are the TA DA NamTaos Profound things are TA DA Profound Tao Profound Tao.
Words are not a name for the TA Egressor Tao.
Names are not a name for Tao.
Name can be used to describe Tao Profound things have names TA Egressor Tao
Names are used when TA Egressor Tao is wanting.
Desires and desires: these both happen TA Egressor Tao TA Egressor Tao is wanting.
The Tao that can be described Is called Profound.
The Name that can be named Is Profound.
Heaven and earth are Profound and Profound: Together the Profound Heaven and Earth.
Nameless things Are Named
Naming things are Named
Egressor - These are Profound and Profound.
Desires And Abstimates Are Desired.
Desires Are Desired.
Desires Are Desired.
Way Of Life Is Profound
Stood A Desired Way
Oftentimes Desired
Way Of Life Is Profound
Trying Out Profound Life
Desire Is Desired
Oftentimes Desiring
Desire Goes Before Desiring
Way Of Life Goes Before Desiring
Tao Is Profound
Constantly Striving Constantly Striving Constantly Striving Constantly Striving Constantly Striving Constantly Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring
Desire Desired
My desire Desiring
To develop Tao, I have to accept my desires
My desire Has to develop Tao
That's what makes Tao Profound
Desire is different than desire
Desire is the key to Tao's mystery
Desires begins Tao's development
Myao is different than Myao
Myao is the same as Myao
Desire is different than Myao
Desire is the key to Myao's door
Myao is different than Myao
Myao Is the same as Myao
Nameless Tao Desired
Desire Returns Tao's mystery
Tao is Profound Myao Desired
Desired my ability to develop Tao
To further Tao Become Myao
Desiring loses Myao's potential
Redirection Myao's potential
Desiring deems Myao's potential
Myao's potential Myao's potential
Myao's potential Myao's potential
Desiring Desired Desired Myao Myao Desired Desired Myao
To develop Tao Become Myao
To develop Tao Into Myao
Desiring loses Myao's potential
Redirection Myao's potential
Desiring deems Myao's potential
Myao's potential Myao's potential
Desiring Desired Desired
Myao Desired Desired Desired Desired Desired
To develop Tao Become Myao
To develop into Tao
Desiring loses Myao's potential
Redirection Myao's potential
Desiring deems Myao's potential Myao's potential
Myao's potential Myao's potential
Desiring Desired Desired Desired Desired Desired
Desired Myao Desired Desired Desired
To develop Tao Become Myao
To develop into Tao
Desiring loses Myao's potential Verbatim reading this entry as "Desiring"
Desiring Desired Desiring Myao Desiring Desired Desired Desiring
Desiring Myao Desiring Desiring Des
======================================== SAMPLE 2124 ========================================
On the fringe of the walled city of DAoL, Where the dark fringe of darkness smothers the light of magic. The mystery will never be told.

At the gateway of this mystical gateway, Where the pathway of mysteries becomes the way of life.
The Nameless that is unchanged cannot be named.
The Dynamically-Heavenly that is evolving cannot be named.
Words cannot name these two things.
Words cannot describe both these things.
Words are not the way.
The way of the Tao that can be walked is not the Tao of Heaven and Earth.
Words cannot make the Tao of Heaven and Earth flow.
Words can define the Heaven and Earth.
Words cannot define the Tao of Heaven and Earth.
Therefore, one cannot talk about the Tao of the Tao of the Tao; one must speak of what is happening.
Words cannot say how things came about.
Words are not the gate. Words are the gateway.
Without names, darkness is the darkness.
With names, darkness is the depth of darkness.
Thus, Tao can have no name if darkness is the name; if names are used then it is the inward or the way (Way)
A Tao which has no name is like a spring of fire.
A Tao which has a name is like a valley of smoke.
These two together are called the deep of darkness.
As darkness one can see; As smoke one can sense.
Names can be used to describe the Tao and not to describe the Tao.
Names cannot define the Tao.
Names can be used to describe the Tao and not to describe the Tao.
A "feeling" can be used to describe the Tao and not to describe the Tao.
A name cannot be used to describe the Tao.
A name cannot be used to describe the Tao.
A Tao may be described using the Tao (feeling) or not using the Tao (feeling).
A Tao may have two names (feeling and being)
It has none of both, and therefore is said to be deep.
A Tao with both names is called a fragmentary Tao.
A Tao without a name is a valley of smoke.
A Tao with a name is an ever-changing smoke.
Words cannot name something that is still.
Words cannot name something that has just started.
The outer things cannot be called pure or profundity.
Names can be used to classify the Tao.
Names cannot classify the Tao.
Tao cannot be defined, only things can be named.
Words cannot describe the world.
Words can divide the world.
Words cannot define the world.
Unity and differentiation cannot be spoken of, only things can be named.
Names cannot be used to classify the world.
Names can be used to classify the world.
Tao is non-conceptual. Ideas and names are conceptual.
Non-conceptual concepts and fully-conceptual concepts are found in the multiverse.
There are differentiations within the multiverse and these pairs of pairs are also within the boundaries of the multiverse.
Though words cannot define the multiverse, their terms are able to describe its boundary.
Aspects of the multiverse, such as sub-tendencies and boundaries, are still ungevallied.
To define the multiverse is to define the boundary of the multiverse.
With the borders now defined, the boundary of the multiverse is defined.
The continuum from the outer world of matter into the innermost bounds of the multiverse is known as the Inner, and the Inner is the multiverse's boundary.
While concepts cannot describe the multiverse, naming it so as to better understand it.
Words and non-words cannot define the boundary of the multiverse.
The conceptual boundaries can be depicted by spatial, and they are still physical.
Words cannot depict the multiverse.
As the boundary of spatial and physical things it is called Tao.
It is here that experience begins, where perception begins and reality begins.
Tao appears without colour and form; it exists in all things.
It is thus that we can understand the development of experience.
It is also here where we experience these experiences.
The distinction between experience and appearance is real, but it is not a constant.
It is here where experience begins and things begin to divide.
The distinction between experience and appearance and underlying reality is real, but real at a very subtle level.
It is here where experience begins and reality begins to develop.
The Tao is the sameness of existence. It is the sameness of existence which gives rise to experience.
Although experience is limited, it represents a sameness of existence.
Forced to make distinctions with sense, these differences divide us.
Together they form the very basis of experience.
"But words cannot define the boundary of the multiverse."
You have indicated that
======================================== SAMPLE 2136 ========================================
Some type pairing functions are associated with type particularities.
It is usually more appropriate to pair types with common outcomes.
A pairing of pairs is not the origin of type.
Without any source of type, you can create no type.
Reference to type is a source of desire.
Nothing can hide its wonders.
Nothing is left out.
The mystery and the mystery are the ones that are left out
Theorize about things so you might see them
The name we give them is not the name that gives them identity.
The named is not the root of the type.
Words are constant names.
Words are not constant.
Words are constant.
Words have no constant names.
Constantly naming gives form.
Constantly giving form gives name.
The universe is always mysterious.
The name given is not the name that has to be known.
Words are always accepted.
Names are always given.
This pairing always is not constant.
Null can only explain constantly.
Constantly existing and evolving giving rise to a constant.
Null, needing to be given name, gives rise to a non-existence.
Null may again be used to classify the world.
Null may again be the source of wisdom.
The separation between these two serves as a key to the mysteries.
The Tao that flows from Tao (Tao) and that may be described by words is not the same thing as the Tao that is described by words. The Tao is deep and profound.
It is not specified or specified and can be described only by things.
Everything has been produced and given names. The Tao is unlimited and unchanging, as it were unchanging and unchanging.
It is only when things are defined, and then referred to, as things, that they become defined and accounted for.
The TAO that speaks (that) and that may be spoken of, and then referred back to as TAO (that Tao), is not the TAO that was before it.
The TAO before things was the mystery of the Mystery. The TAO after things is the known of the known.
That which is the source of everything (the Tao) is called the Uncomprehendable; everything that is known as such (the TAO) is the source of everything that can be known.
The Tao which can be known is not the Absolute Tao; the TAO which is known is not the Absolute Tao.
The Tao which can be known is not the Eternal Tao; the Tao which can be known is not the Eternal Tao.
A way or idea or term, in the sense of a fixed definition.
A subject or item of discussion.
A conception or mode of conception.
A fixed, unchanging or evolving objective source of the variables of experience.
Non-attachment is considered "fetal."
Attachment is considered "presence."
A perception which indicates one's attachment to the idea.
A perception which indicates one's nonattachment to the idea.
These two terms are different, but they arise from the same source.
A perception which is the source of experience.
A cognitive activity which is directed toward this experience.
Therefore, concepts (tao) are not left out of the "intuitive of experience" (ch'angming) unless one applies the term "intuitive of experience" with a reference to concepts.
To understand "intuitive of experience" with this term applies if you want to sense the difference between concepts and the experience.

What distinguishes the concepts from experience is called the nameless source of experience; what distinguishes experience from experience is the name given to this source.
The way that can be named is not the original source of the universe.
Naming after names the fathomable is not the root of the fathomable.
"There's no sense in naming it" - Non-attachment is the nameless source of experience.
"There's something more" - Attachment is the nameless source of experience.
"There's something more" - Reasoning is the nameless source of experience.
"Something more" - Reasoning is the root of reasoning.

To reason about is to experience what is nameless.
To reason about is to experience a clear division between nameless and nameless.
Tao that can be described is not the constant source of being.
Any type that can be identified as the constant source of being is not the constant source of Being.
Each thing that has a name is the constant source of all things.
Having no name is not the constant source of having.
Thus: The principle that is not named is constant source of forms.
The name that is named is not constant source of having.
Tao is constant source of having:
The principle that is not named is constant source of things.
Nameable is the constant source of having.
Tao
======================================== SAMPLE 2148 ========================================
Originally Posted by Rothkuhl Originally Posted by
I constantly wonder if it's possible to create a scene with the entire World (paradigm) rather than individual things or creat a single principle (dao).

When Tao is given, it is issued as a name for the Tao.
The principle that can be issued is not Tao.
The form that can be formed is not human form.
There is no identity (tao) within Tao.
That which can be named (the Tao) is not the same as the universal principle.
Thus:ao/ming  is no more universal than the Tao.
In particular, the genial (man-like) Tao (ch'ang) is regarded as the principle and limit of the ten thousand types.
The Tao-concept (the fixed) is no longer binding.
Naming is no more binding.
The two (tao-concepts) are identical, but differently regarded; therefore, they are both names.
Naming is called the metaphysical (the metaphysical) Tao.
The metaphysical (the fixed) is the basis of Heaven and Earth.
By calling it nameless we are making it real.
Calling it real is calling the thing that is real.
Everything is a mere convenience of its own.
By calling it real, we are making it real.
As we go beyond the convenience of our own existence, we begin to realize the marvelousness of the Tao.

These terms are not without the other's (the other's) having been.
For in names we say the beginning, but for things we say the end.
If there were no names we should be the cause of heaven and earth; if there were names we should be the root of the ten thousand things.
From the beginning of Heaven and Earth there is called the name of nameless: the nameless originates the ten thousand things.
There are ten thousand names in it, for the ten thousand things have names.
There is nothing fixed about it. There is no inward principle.It is the source of all that is subtle and is therefore subtle;
Therefore: it is called the Cosmic Integrity.
It is the source of all that is profound and profound. It is the eternal principle of the myriad subtle.
It is the eternal principle of the myriad subtle. It is the Nameless Principle which is called the Secret Mystery.

Without such a boundary there is a way.
With a boundary there is a path.

The Profound are the ways and the path, the moderate the ways and the path of the Profound; The profundity is the gateway of all subtleties.

Words cannot express the Mystery of this Mystery; Words are but the outward form by which we are divined, But by the Profundity of the Profound it is known, And the Profundity is the gate of all things.

By viewing the Profundity of the Mystery through the eyes of Understanding, One may clearly perceive its wonders.

The Tao that can be described in words is not the true Tao.
The Way that can be described in terms of words is not the true Way.
With names things are obvious: Ever after they are mute.
Holding onto definitions things are more evident: Ever after they are more evident.
And then (in the lasting totality of things), The Mystery of this Mystery is expressed,
That was the mystery which the eternally clear was unable to hide.
With nothing left but the ethereal darkness, There innocence and reality can be seen.
In order that, by making manifest, their complexity, one may observe their inner essence,
This experience of "being" and "not being" is entirely a mode.
Of "inside" and "out" it is perfectly the same: "Oneness" and "absence" they are the fonts of manifold intrications.
A Tao which is described in words is not the Tao.
A tree which has leaves is not a tree.
A man who has many children is not the same man or woman.
When you speak, you must speak in the ordinary fashion.
When you are silent, your words should be spoken.
More than two names for one thing is not the same thing as the same thing.
Only things that are constant (and constant) may be called the same.
A thing which differs (from ordinary) in direction (or mode) is said to be different; and a thing that is constant (in direction) is said to be constant.
The two are the same although the mode in which they are spoken of is different.
These two and the other, though different in type, are all the same.

The word "Tao" is not appropriate here.
A "tree" is not a tree.
A "man" is not a "man."
A "cloud"
======================================== SAMPLE 2160 ========================================
The country's war-battered mother can be a source of wonder.
Though war-battered mother: Be the source of heaven and earth, which is named from birth.
The mother's womb is the mother of the ten thousand things.
Where mother came, there followed ten thousands things.
Mother of ten thousand things, the Name of the Tao
becomes the mother of the ten thousand things.
Myriad Dao of Dao that can be described cannot be the Dao itself.
It is the constant constantly constantly, yet it is always different.
The constant of Dao is the very beginning of all Dao's parts.
Therefore, let it be considered as Dao constantly and it is called the mother of the ten thousand things.
When Dao is constantly emerging, its root is still mysterious.
When it emerges only as a shell, its mystery becomes the source of Tao's development.
This method that can be applied should be applied to the constantly emerging Tao.
This method should be applied to the emerging Tao only.
The method applied to the constantly emerging Tao is the source of all its spiritual qualities.
The Tao that is constantly emerging is called the source of all things.
The Tao that is evolving is the root of all things.
Without longing or expectation, one can observe its flow and flow; but with great longing and expectation, one experiences only the form.
These two aspects are inseparable. Which manifests together is called the secret of the secret.
Reference can never be true. It can be an item to name what is true.
Nevertheless, the way can always be used to talk about what is true,
as it could a name to talk about what is real.
All names given by different to reality are filled with deep passions and dark mysteries,
since the ways of the universe are filled with these ways.
However, when we start exploring deep within the universe, we discover its depth.
Therefore, since exploring deep is the key to exploring the deep, the way to the ends of experience is called "profound and deep."
The Tao that can be described is not the real Tao, nor can a name be a true name.
Therefore: Be unyielding in desire of it, and it is called the mother of all things.
Be wanting in desire, and it is not regarded as the mother of all things.
Therefore: Be always desireless, and it is called the true mother of all things.
The way that can be followed is not the path of the Tao; the name that can be given is not the name of the Tao.
He who observes the subtlety of the Tao is the person of profound understanding; he who ascribes to the unmanifest is the abode of all conceptual profundity.
If you look inward in order to see the hidden essence of things, you will not see the unmanifest. If you look out in order to see the outward manifestations of things, you will see the unmanifest.
These two ways, one and the same, spring from the same source. The source of this source is the essence itself.
If you look deep within the Essence, you will see the source of life and death; if you look outward, you will see the source of things and their manifestations.
Therefore: Keep your spirit pure and you will find the hidden aspects of the Manifest; become trapped in desires and you will find its every arch and arch.

For the Tao has no name. It is not named. It is the source of life and death.
Be sincere. Have no intentions. Become a subject. Become a object.
There is no mystery in this Tao. There is a mystery in naming it.
The Tao is nameless. Its name is mother of all names.

Behold the natural world. Never desire the land of the sky.
Be more moral. Always desire the land of the sea.
Nature unfolds into a hierarchy of separate things. The hierarchy is the mystery.
Reaching beyond the hierarchy, the Tao can be experienced.
Whereby one works, but must use one's tenacity.
For its appearance is natural; but for its mystery.
Therefore: Be filled with bliss, and experience the Tao; For, being deep, it may sound eloquent; But with a narrow mind, and recourse to things.
Though the Tao be subtle, it has a name.
The Tao is nameless, and its name is the mother of all things.
He who observes the subtlety of the Tao and applies it to the world is the intellectual father of the ten thousand things.
He who applies ordinary things to the Tao and observes its formlessness sees its essence.
He, on the other hand, who applies the principle of ordinary things to the Tao and observes its form, sees only its form.
The two come from the same source. Profound and ordinary, the same
======================================== SAMPLE 2172 ========================================
Forced to watch as an entire planet of colour escapes their eyes, we must wonder if the constant shimmering of cosmic space is all there is.

Dark is the valley of the eternal; Life is the doorway.
Eternal and eternal, we journey together.
Together, we marvel at the same things.
Moor the darkness within, the light of the fullness.
The wonder of wonders, is the mystery of life's construction.
In the valley of the eternal, waits the Serpent of the Cosmic Flow; in the valley of the living is the Mother of all life.
Tongues of the Tao that hide from the Eternal are mute in the domain of life.
Thinking things that hide from the Eternal are mute in the domain of life.
Being things that dwell in the Eternal are mute in the domain of life.
These two together are called "The Outer Darkness" (the Gate), and the Gate of the Essence.
In the Tao that speaks the Tao, you are ever mute.
With words that speak you are ever manifest.
In the Tao that speaks about the Tao, you are mute.
With words about the Tao, you are manifest.
The Tao that manifests the world is the same as the beginning of the universe;The Tao that is beyond the Tao is the root of all things.
These two are called Tao and Cosmos,or Inner and Outer;These two are the Gate of the Great Mystery.
A way that goes right does not become manifest; A way that goes left sees no right; A way that goes left goes forth.
These two are called the Outer One; The Inner One is the Outer One.
These two are called the Beginning, and the Beginning is the Beginning.
As the first Cause there is a name for the manifold changes; As the first Reason there is a name for the manifold things.
As the first mother it is the source of all things.
As the first mother it is the source of countless kinds.
The origin of the universe is the beginning of things.
Therefore, to what is by nature
the naming of the cosmic mystery,
The naming of the cosmic designation, The same.
As the One in its purest state
so is the Self-being of beings.
The identity of itself -distinction
distinction -both are bound together.

In the cosmic versatility of phenomena,
Each in its various forms and their parts;
We recognize the cosmic oneness in the manifest diversity of them;
Each in its manifold forms and its parts;
We perceive the bound togetherness in its manifest unity.


These two develop the unity -as if both were one and issued the other -
This is how we may recognize the unity.

The first two are the leading lines of the universe, and from the beginning the heavens.
That unity flows is the key to all spirituality.

How then to spirituality? Float the spirituality within: Float the spirituality without spirituality. Float the spirituality of spirituality flows. Float the spirituality of spirituality flows:The gateway to spirituality.

Alaria's Tao (Darkness) Is The Portal Of Eternity; The Serpent's Teeth Of Life's Mystery
In Eternal Darkness We Float The Origins Of Life's Mystery,
And In Eternal Life Its Finest Apparitions.
These Are One When Both Become One: They Are One Together The Gate Of All Origins,
And They Are Always One Together The Gate Of All Present Things.
It is By Moving The Way From Darkness Into Life's Light That Man Can See The Secret Of Life's Secret; From Darkness Into Life's Body Its Body Of Words.
Free From All Enclaws The Light Of Life Goes Before; Bound Within Bound, It Goes Out.
The Beginning Of The Universe Is The Portal Of Life's Cosmic Mystery; Its Gateway Is The Portal Of The Universe.
A way that goes right goes right; a way that goes left goes left: both are same, but different.
Having different ways is called the dark.
Darkness deep within the dark: The door to the deepest abyss.
No Tao-ling: Use words to define it.
It's the pairing of the 'thing' (the Tao) with the 'thing' (the thing) that divides them.
So: Keep your name in the dark. When it's dark, we can see things through darkness; When it becomes light we can see things through light.
These are the two terms.
Non-separable are the terms of Heaven and Earth, Non-separable are the terms of things and person.
With the most natural words, Tao is seen, And when there is no Tao can be seen, Float the tree of Life and watch the tree of knowledge, As both spring from the same source and the same form.
Each one is the root; A sort of root, there are the other things.
The type that
======================================== SAMPLE 2184 ========================================
Forget about your spirituality if you care about humanity.
The Tao is real but it's not the only real thing.
It is Heaven and Earth together which make up the Tao.
They can both be called mystical if we seek them together.
The wizardry is the gateway to all wonder.
How can an observer of the world see heaven and earth?
How can a wizard see the Tao?
Neither can be the case.
The Tao and the world have different names.
Both are mysterious; The mystery of the Tao is the door to all spirituality.
When you want to know the Tao; Become immersed in the mystery of the world.
When you want to know the world; Become immersed in the minutiae of the Tao.
Tao and world are called dark and darkness, but this darkness is the gateway to all subtlety.
We can tell when we are inside Tao and out of matter by how we look.
Nameless in experience, we can see the underlying essence.
When we are immersed in experience, we can sense the outer shell.
These two have different names but they are both potentials.
Both are mysterious. Mystery is the gateway to spirituality.
The Great Tao has no name; Nameable is the origin of all names.
The Way is not for me if I am immersed in desire.
When I am devoid of desire, I can see the Way.
When I become attuned to the Tao, I can sense its subtlety.
These two have the same name but with different names.
Both are profound.
And profound is the door to all wonder.
The Tao is the deepest mystery; The world is a container.
The mystery of the universe is the Tao.
Nothing can express the mystery of the universe; Nothing can capture the subtlety of the universe.
The Tao is the Tao; The world is just an object.
Dedicate yourself to the Tao, and you will experience the Tao; Deeper and deeper, you will experience the world.
These two (the Tao and the world) are the same; But this unity is deeper and more subtle.
It is a mystery, The mystery of mysteries.
The Tao is deep, But the world is constant; Therefore it is the way.
Therefore, Emptiness precedes one who is on the way.
Emptiness is well understood if the spirit of the world.
This golden quality is the source of ten thousand things;
It is the measure of all excellence;
Therefore he who is free of desire becomes a gate to greatness;
Freed from desire, one observes its subtleties;
Therefore the Subtlety that is the gate of all subtleties.
The Tao is the beginning of the myriad things;The world is the mother of all things.
The Tao can be said to be the origin of the myriad things;The world can be said to be the mother of all things.
We experience the Tao and the world together; But we experience the world with different aspects.
These aspects are called mysteries, Mystery is the gateway to spirituality.
The Tao itself is not a name; The world is not a name.
Tao and world are the same
We cannot define this unity yet it is deep and profound.
Universe is real, but not the totality;
Thinking of it as unity, we can observe its subtlety.
Unnamed entities emerge from this unity, Yet their nature is manifold.
These three (the universe, the world and me) are the same.
They are different: They are the key to every path.
Wayfinding is the way.
Paths are the way.
These two have the same name but different names.
Both are multitudinous: They are the gate of all wonders.
There is no name to the Tao: there are names to the world.
These two are the same.
Their differences are their unity.
Their unity is their door to all greatness.

In Tao and out of the way: We experience the true nature of the universe
The way is where nothing happens
There are no names to the Tao
There are names to the world
We both have this 'thing' (noumenon) But it is ten times greater
The Way is the One-There Where nothing happens
A thousand names emerge from this One
Those with names see only the surface, But it is the only real substance.
The wondrous is here Here we experience transcendence
Nameless entities emerge from this Tao At the center of this universe
Beyond the limits of sameness We can realize the Tao
Path: The Way is the Way and the World are two-and-the-same
Out of the way: We experience the true nature Matrix in which there is no order
Trapped in the Way we experience the limitlessness of things
These two emerge
======================================== SAMPLE 2196 ========================================
In this work I desire the mother of pairs: The deep ground of pairs.

What is constant, the mother of constant;
The transient, the mother of transient.
To the father is born the wonder of the world;
To the mother of the wonder of the world.
With the same womb, one may see the world and the world may see the world.

Even so, we should seek out the Mother who can bring you within yourself of wonder.

The Way that can be told is not the complete Way.
The name that can be named is not the absolute name.
The nameless is the beginning of the ten thousand things; the named is the mother of the ten thousand things.
So, always aware of your spirituality, you will see the subtlety of Tao.
Always enamored with the apparent things, you will see the superficiality of Tao.
These two experiences are completely different, yet they emerge out of the same source.
That source is profound and deep. Deep and profound.

The Door of the Tao, the source of all things, is beyond words.
Categorize words around "dao" for the limits of words.
Traverse the many different subtleties of Tao for insight into the Tao itself.
This Tao can be defined but is not the constant Dao.
The name that can be given is not the constant name.
The nameless is the origin of the ten thousand things.
So, always attentive to your spirituality, one will find the heart of Tao.
Always devoid of spirituality, one will find the mouth of the world.
The two come from the same source but are different in name.
This source is profound yet deep, The gateway of Tao.
Embrace the deepest essence and the way will be seen.
Hold onto the outer shell and it will be used to mould Tao into something constant.
The constant cannot be named, but in the source we can observe the various aspects of the constant.
This constant can be known but is not the name of the constant.
The constant which can be named is not the constant of the ten thousand things.
The constant which has been called is not the constant of the ten thousand things.
The constant which is unbreathed is not the constant of the ten thousand things.
The constant which is breathless is not the constant of the ten thousand things.
The constant which is of these two natures is the source of the ten thousand things.
Therefore, one should seek the pure in everything and look at things from their front
thoughts to understand their source.
The way which can be described is not the way itself;
the name that can be named is not the name itself.
Tao, beyond language, is the beginning of the ten thousand things.
The Tao of heaven and earth, on the other hand, is the mother of all things.
Therefore, in the Tao of the Tao of the Tao of the Heaven, one can observe the source of the other.
Thus, one should follow the road that has no name and experience the source of the other road.
These two, both mysterious and equal, both called the same by origin.
The source of the Tao of the Tao of the Earth is not named; the source of the Tao of the Air is not named.
By observing the Tao of the Tao of the Air one sees the source of the Tao of the Tao of the Earth.
The Tao of the Tao of the Air is not named.

The name 'Dao' does not sound right.
It is the underlying essence of the myriad things.
To understand this Tao you must have unlimited desire.
Tao is without name; name is not the root.
You must have unlimited desire; You must have unlimited desire.
Both spring from the same source, But have different names.
The source of both is deep;
Deep is the portal to all mysteries.

Tao can be spoken of but is not the constant Tao.
Dao cannot be named but is the source of innumerable things.
Therefore, the Tao you pursue is always the constant Tao; Do not separate your thoughts from the things around you; You must concentrate on your understanding - Whereby things will sound differently.
The direction of transformation is the same As the direction of transformation of things
There is no permanent Tao and forever there is no permanent Dao;
Tao and its manifestations are constant, constant, constant.
No name is used to name it; name is a delusion, a wall, a barrier
That which names it, is the source of ten thousand things;
that which is not named is even further.
Therefore: to desire the constant is the constant;
to have a different motive is to sense the differences;
two ways of coming are indistinguishable, both are the same But different names; one more constant
The
======================================== SAMPLE 2208 ========================================
The specious dao that can be described is merely a frame or frameless frame.
When reality is clear, its mystery is indicated. When it's blurry, its limits are indicated.
This, having left of its own will, is called the World of Tao.
The Tao of the Tao that can be described is not the Tao of the World.
The Profound is the term for Tao; the nameless is the term for the universe.
The ordinary is the Tao which precedes the ordinary; and the indescribable is the Tao which follows the ordinary.
Constantly free from desire, and its marvels are blossomed; and constantly desirous, and its miniscule marvels are blossomed.
Both are the same, but differing in name. Yet the one may be better named "Dao", while it is not Dao that can be named.
Its full name, from which all names spring, is the universe.
The more the universe exists, the more it is regarded as the mystery; and the more mysterious, the more it is regarded as the center.
In this sense, we are not yet at the threshold of the nirvankyu path.
The Tao that can be described is only a frame or a frameless frame.
Therefore, in the real world, the mystery is expressed.
The name that can be used is only a name.
No longer in the world of things, you are indicated; in the world of things, you are identified.
These two are the same; they differ in name. Together they are called the Mystery.
In the universe, it is still possible to perceive the mystery; in the universe, to perceive the center.
Both of these are real; the different are used to define the real.
These two are real, real, real real. Deep in the depths of the real, one can still sense the Mystery.
If the name you use is an ordinary name, you will say things about the Tao. If it is a mystical name, you will say things about the Femininity.
These two are indistinguishable.
They are the same Mystery; and they both should be regarded as mysteries.

This is the mystery of mystical names.
Mysterious names are one Mystery; deep, deep, all mysteries.

The Tao that can be expressed is not the eternal Tao.
The name that can be given is not the eternal name.
The nameless is the center of the Universe.
The Named is the name of the All.
Therefore: Use Reason, by constantly bearing the Name of Reason; Use Will, by constantly bearing Matrix.
These two arise from the same center, but are named differently.
This similarity is the key to mysteries; it is not the door to laws.

Therefore, always desire to be known by name, and always desire to be known by Will, are regarded as the same.
These two ways are different; yet they are called the same, and so may be associated with the "higher" entities.

And again, it is still possible to name these two mysteries as mysteries.
A-D-or if one is referred to the two by name, it is only to describe the metaphysical state of things.

Yet if names are applied, it is only to name the human aspect.

Therefore in its more metaphysical state, it has the appearance of that which is mysterious.

Thus: Through pure Reason, experience can approach the Gateway of Eternity;
Through desire, experience can only approach the Gate of Nothingness.

These two may be regarded as identical, but have different names.
It is here where both the subtleties of the continuum of existence begin to be expressed.

That is the gate which humanity may choose to go through.
The Collective Tao will always stay within the collective Tao.
But the Collective Name will always name the Collective Name.
Where is the Collective Name you name it not, The Collective is the Collective, for this is the gate of All.

It is out of the Collective that the Mysteries of Life may emerge.
That Collective that may be regarded as an Eternal Mystery.
But Eternal that has a name, the name of Infinity.
If Infinity is named, Infinity may be viewed as The Origin.
If Infinity is viewed as an Eternal, Infinity may be viewed as a Portal.
These two may be regarded as one Mystery: one Portal of Infinity.
As Gateway of Infinity, so Gateway of All Beings.

The way to realize the Tao is not a way, but the way itself
is the method of realization.

It is the Tao itself which is the constant,
the beginning of all things.

Therefore: BE LAUGH, TAITUAN DAO, DAO LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA
======================================== SAMPLE 2220 ========================================
A whole host of spirituality-absurd theories trod upon by Indologists and Seemingly Profound, has to be trodden upon by Non-Atharses. The Nameless (totality) is the Eternal Singularity.

The Non-Atharasem finite (state of Sameness) is the mother of the ten thousand nameless things.

And though we talk about it, the Nameless does not begin the world of development.
By its presence there is the beginning of all being.
Tongue-feast and the world of utter and utter Nothingness are the opening-kings.
The beginning of the ten thousand nameless things is the Great Pine of the Great Pine.
There it is, the true beginning of everything.
For non-existence, if you desire the one true essence; then one can see its secret;
For existence, if you desire the multitude of things, one may see its subtleties;
For the union of these two, if one willed and for a time denied, one may look upon the mother;
And thus one may see the Tao of Tao, the eternal Tao.
Tao that is without opposites is the mystery of the Tao;
that which has opposites is the mystery of the Tao.
Hence, we must try to understand it by being free of ourselves;
And we must use whatever means to understand it by being free of other things.
It is the Tao which alone can be known from without, Or that can be explained from within by those who are a part of it;
Therefore always make your path clear to the Tao (the Tao cannot be explained or named), And always anticipate the Tao so as to give it the appearance of being mystery.
 These two things are identical within the Tao, The mystery of the Tao, Is said to be the source of the Tao.

The Tao which has no name is the Unnameable Tao;
The Nameable the Unnameable.
The spirit of Life and Death Is different in Heaven and Earth.
Though the different may be called a mass, They cannot be called a single mass.
And so, the Name of the Tao Which is Eternal Is the name of the Earth;
The Name of the Creature that is Ever is the name of the World.
The Name is given to the nameless by the name Which has no name; But when things are spoken of, They are always called things.
Having no name, One may look upon the mother.
A nameless being may look upon the mother with the appearance of knowledge.
This state is called the mystery of mysteries: Although the manifest is the mystery.
When Tao is unknown, There are myriad names; When known, There are myriad names.
And in the mysterious, the Manifest.
The Manifest is the Origin of Heaven and Earth.
Categorizable as "Tao", "Nature", or "Direction" is "Unmanifested Life", and "Tao" and "Nature" are the resulting Progeny.
Therefore the Unmanifest is the basis of Heaven and Earth; And the Manifest is the basis of the ten thousand things.
The Manifest cannot transcend the Unmanifest, And the Unmanifest into the Manifest. These two cannot be named.
These two (the Manifest and the Unmanifest) Are called the Mystery of Mysteries.
The Mystery is the gate of all wonders!
The Way that can be expressed is not the Existent Way; The name that can be uttered is not the Existent Name.
When the world is unformed, its name is that of the myriad minamids, When its form is formed, its name is that of the countless names.
These two emerge from the same source, But are so called different names.
Their origin is mysterious. The mystery of mysteries, The gateway of all wonders!

Essence / Essence / Essence

Direction / Direction

These that are now called Tao / The Way that can be told is not the Real Thing;
These that are now called Nature / The Way that can be told is not the Real Thing.
The Name of the Unconscious is the Name of the Tao; The Name of the Unconscious is the Name of the World.
The Nameable and Unnameable Are the Same in the Eternal Way.
Namelessness Is the Beginning of the Heavenly Way; Namelessness Is the Beginning of the World.
When there is no uniqueness, There are samenesses; When there is something for something, There are likenesses.
These two samenesses Are both the Mystery.
"Namelessness" is the beginning of the Tao; "Naming" Is the Beginning of the World.
A name can never begin the Name-less Tao, A name is the Beginning of the Name-formed World.
Hence the Name
======================================== SAMPLE 2232 ========================================
The reason Timmy Tebow is so popular is because he is different. Timmy Tebow is always different. Timmy Tebow never came out of the gate swinging. Timmy Tebow always goes through life swinging. Tebow has turned into Tebow. Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Teboars Tebatically Tebatically Tebatically Techar named Tebatically Tebatically Teboars Tebatically Tebatically Teboars Tebatically Tebad Tebatically Tebatically Tebatically Tempting Teboars Tebout Tebatically Teclades Tebatically Teclades Tebatically Teclades Tebatatically Teclades Teboars Teclades Tebatically Teclades Tebatically Teclades Teboars Teclimates Teclimitations Teclimates Teclimitations Teclimitations Teclimitations Teclimates Teclimitations Teclimitations Teclimitations Teclimates Teclimates Teclimitations Teclimitations Teclimitations Teclimates
Makeup:
Ahead Of The Door A Subtle Profound Desire
Out Of The Gate Deep Into The Darkness
Only Be Creative
Trapped in the Past Iced Light Returns
The Great Mystery Flow /The Mother Of All Flow
Remain Creative Within The Past Past
Let it Be The Flow / The Flow Returns
A Mystery within a mystery / The Way within a way / The Gate / The Gate
Direction of all Inner Flow
Fold it in
A circuit that can be walked
To the source / Of all desire /
Direction to the Inner / The Outer
Reaching that center / Where illusion /
Direction that is inexpressible

Free to flow / Float it
The Way is the way /

Way of the senses /Way of the mind

Embrace this mystery / Let it be the gateway / Flow freely / Float freely
I began with no intention / I didn't care / The guide / What to do / Let's try it / Flow freely

My understanding / Are in ways that are not obvious / Yet / My intentions / Are clear

The gateway to the mysteries of space / The door to the way
Free to flow / Float it
My understanding / Are in ways that are not obvious
Yet / My intentions / Are clear
To begin with, the gateway / My understanding / My intentions
My intention is the gateway / My intentions is the understanding
To begin with, the gate / My understanding / My intention
My intention is the gate / My intention is the understanding
Free to understand / Float it
My intention is the gate / My intention is the understanding
Free to understand / Float it
The gateway into the incomprehensible

Release your grip
My mother gave me a doorway / At the entry / I didn't care
When mother came, it was always a mystery / A doorway that leads to other mysteries
My mother gave me a doorway / At the entrance / I didn't care
When mother came, it was always a mystery / A doorway that leads to other mysteries
My mother told a line / Before she told a chapter
A door opens / Before he opens / Before he opens
The way ahead is here / The way that follows is here / A door opens
Free to be where you want to go
If your intentions are right, you will emerge from it
A pathway that is clear and moderate
Release your grip
My mother told me to follow the way
My father told me the other way
My mother told me to follow the way
The way is the Way that is clearly indicated
Free to follow the Way
Free to follow the Way
My mother told me how to be a mother
My father told me how to be a father
The way is the way that was indicated
The Way came before the mother
My mother gave me a mother
To follow the Way My mother told me how
My father gave me a father
Path of All (Laws) My mother told me The Way
My father told me how to be a father
The Way is the Way that is indicated
The Way told me how to become a father
The way (the Way) took the mother to bring the children into existence
My mother gave me the mother to mother
The Way took the mother from the mother to make the world
My father gave me the father to mother to create
The Way took me to mother (to mother) to create the world
My mother gave me the father the earth (the earth)
The World existed before the mother took me

My Father came after the mother took me
One of the beginning of the Way that took the Mother

Free to Flow The Way Before my Mother
Free to Flow The Way Before my Mother
I
======================================== SAMPLE 2244 ========================================
"You mean can we talk about what happens when things change beyond the domain of human understanding?"

"Yes, yes, maybe we should talk about what happens when things are predictable."
"Yes, maybe we should talk about what happens when things are on the border of possibility."
"Yes, maybe we should talk about what happens when something is no longer predictable.
"Yes, maybe we should talk about what happens when something is predictable.
If both are described with the same degree of sameness, it may be termed the "mysteriousness" of the universe.
It is this mystery which separates the great from the ordinary.
Though it may seem the mysterious of the universe, if we can perceive its intricateness we too might benefit from it.
For insight is possibility, and possibility is the mystery.
The Mystery is the threshold of the Heavens.
"There may be no mystery here, but the mystery may still be that which is the gateway to a myriad of wonders."

"Out of what? Speed. Speed isn't something I can call something. Speed is vim, having name. Speed is vim-named Speed. Speed may be the outer vim of the sky and the ground.
Darker, deeper, and more subtle. Speed of vim may be the gateway to the gateway of all knowledge.
The Way is the gate of the Eternal.
The name is merely a name.
The Inner Light is the door.
Beyond the door lies the Gateway to All.
"And yet it is not always the outer things which are hidden, but when they are so hidden, we realize the inner wonder.
The inward wonder of all wonders.
Beyond the gate of all wonder is the nameless, the mystery within the mystery, the gateway to all the many secrets of the Tao.
The Tao itself is the mystery.
The Tao is the origin of all things.
The Name is not the root of things.
Name is not the root of things.
Name is not the root of things. Collective Mystery.
The Eternal Tao unites the multitudinous Collective Inner Light of all things.
Without names one may understand.
With names one may see the process.
Though both are ways to insight, insight comes from the revelation of unity.
The Way can never be the Way that is absolute, but it can be the principle of the Absolute.
The Tao name is the source of the collective Inner Light of the Tao.
The name is the basis of the Collective Inner Light of the world.
The Tao is more than names.
The Tao is more than names. Collective Mystery.
The Inner Light is the origin of the Collective Inner Light.
The Collective Inner Light is the Origin of all things.
Call it dark
Call it dark dark dark dark
The door to the deepest dark
It is where the dark is hidden
that it is most wonderful.
Darkness and Light are the same - and unity.
Innate or constructed, this is where the darkness happens.
It is where the dark happens to appear.
This is where unity begins.
The Tao may be the constant but it is the source of diversity.
From the constant we can anticipate the many - the center of all diversity.
To find the center of the Tao we should use the term collective.
There may be nothing constant about it; to find it we must use the term collective.
There may be possibility but it is not the limit. This is the origin of many things.
In the Beginning there was life but it was diverse. Life is the constant but the unity is the limit.
The TAO must be TAO-ed if you can call it such; there may be no TAO at all if you can define TAO.
The TAO and all things are the constant principle and source of the life of the universe.
Therefore we should define TAO. This is where the constant begins.
The TAO is the Eternal Tao
And it is the Eternal Name that names it.
If you can name the TAO, then you can know the Tao.
In the Tao you have no life.
In life you have a name.
If you know what the Tao is, you have a name.
If you know what the name of the Tao is, you have a body.
Yet this duality exists but because of the existence is of boundlessness.
The binding itself is the freedom. The boundlessness is the unity.
Unity has no boundaries but unity's boundary is boundlessness.
Unity itself is the essence of unity's deepness.
Unity has no beginning but unity has a beginning.
If we realize the beginning of unity we realize unity's pure wonder.
Unity is without boundaries but because of its boundary we find unity's profoundness.
Beyond the boundaries of unity are the boundaries of all things.
The way is the
======================================== SAMPLE 2256 ========================================
The Essential Atman
And why questions are issued
The source of all things.
This mystery has ten thousand names;
And no one of them can be described.
Who wants to elucidate mysteries with words, Is trapped in darkness.
Deep in the deep the mysteries begin,
Leave the world and look inward; It may hold key to other mysteries.
The Dao is the beginning of the universe; The Tao is the birth of the ten thousand things.
Words are the door to no-one's kingdom;
You can talk about the Tao but not to understand the Dao.
Let the Tao be talked about but not the Dao;
Together, they are the mother of the ten thousand things.
The Tao and the World have the same source, And different names. The source of the two is called the Nameless;The name is the mother of the ten thousand things.
Mystery is the mystery, the Name is the name.
Words cannot tell the mystery, The name is unable to describe it.
The Tao and the World are the same And both are named; But the nameless is the mother of the ten thousand things.
Therefore if one constantly observes the mystery, He will be aware of its limits.
Yet even knowing the mysteries is not the only way; Looking inwardly is even better.
From the beginning the universe was created And came forth from no source;
Therefore one must never name the beginning The Way is perfectly clear
As it is the doorway to ever greater mystery
And there are many different ways to go beyond the gate.
The Tao is infinite and it can be expressed through language.
However, if you look at it through a superficial understanding,
You can only see the surface of the source.
Tao is without words. Names are without names.
The Tao of the Tao is deep and wide;
The names of the other words are narrows.
Darkness is the dark, it is the door to many things.
We call it the universe;
We call it the Tao it is that constantly flows.
Nameless is the origin of all things, Profound is the mother of everything.
All that we can express in words is something different From the Tao.
Thus, the Tao must always be hidden; The names must always be used.
Let Tao and reality jointly be spoken of as the same; Profound to be the mother of everything.
The Tao cannot be told or named, The Universe is born of the other
Tao and Universe are the same, They both names cannot express The entire Tao.
Deep is the depths of the deep, The names cannot describe The entireness of the Tao.
If Tao and Universe are separate then how deep Is the center of the universe; If the two be the same then how it it deep,The portal to Heaven and Earth.
Thus the Tao can be unyielding
To embrace a way without a name
To embrace a name without a method
Those who have turned to deep desire Can hardly view the deep Way
Those who have turned to moderate desire Will see the way through
Trying to see the true Tao Goes the other way
To understand this means to use both names And method
Outcomes not the end
The profoundness of the Tao is always hidden
Its secrets hidden inside are the door of the subtle
Tao is the Tao
Name is the name
That applies
Names come from Nothing
Nothing comes from
In order to explain
Outcomes Nothing
Outcomes Tao
Of course the two ways are the same
But name and method are different
Tao and nature are both deep
Out of the deep Goes the gate of experience

The way that can be talked about, the thing that can be named, the name that can be named, the thing that can be discovered, the thing that can be named, is the most perfectly moderate manner.
Without name, he who applies himself in desire to go beyond this world will see clearly; with name, he who applies himself in desire to go beyond this world will see only fragments.
When this perfectly moderate mode presents itself, he who would know the invariable is called a conceitor, and when this perfectly conceitor presents himself is said to be a speculator.
 Yet he who would freely choose to go beyond the state of ordinary mental activity has an outcome different from other free-willed people.
In the Tao, there is no way or perspective.
Naming the Tao reveals the source of Tao.
Tao is the Way; The Way is the Way
Daos are given names, Names are mother of Daos.
These two Daos, the name and the Mother, arise together in the ten thousand things.
Tao is the Way which is not trodden
Dao which is trodden, is the Way.
And Tao: it is the road which is not tro
======================================== SAMPLE 2268 ========================================
Having limited experience, it is better to be lost than to be found.
The way to the origin of the Universe is through the Tao.
The ten thousand mysteries are a gateway to all mystery.
A wizard with knowledge is a wizard.
A true wizard is a true wizard.
Dao is that which is predictable. Tao is that which is all-pervading.
Everything that exists is a mold.
Everything that exists is no mold.
Everything that exists is no constant is a constant.
The one who knows is above the one who is not able to know.
The one who knows is above the one who is not able to know.
The Eternal Tao is eternal.
Tao is the source of all things.
Tao is the source of the universe.
Everything that is from Tao is the source of the universe.
Everything that is from the source of the universe is the mother of the universe.
With Tao one can see the invisible.
With not having Tao one can see the apparent.
When viewed through Tao's perspective the invisible is seen; When viewed through not having Tao's perspective it is seen.
Although one may be aware of mysteries, Nothingness can be seen through nothingness.
Only those with ability can perceive the Tao.
Thinking that is knowing things come and go.
He that knows nothing, can speak of things.
He that knows everything, can see the ends of things.
These two together make the Tao; When one has the ability to understand the Tao,
He can approach the Profound Way; When one has no ability, he may approach the Profound Way.
The Way through which all things flow is the Tao.
The Way of the Tao, is the door of all things.
The name given to the Tao is the Name of the World;
The Name given to the World is the Name of the World.
A name conveys existence; Substance conveys vacancy.
Empty of being, one may see existence.
With constantly evolving existence, one may see vacancy.
The mind can issue with the intention to observe, and yet leave itself in darkness.
The Great Mystery is deep and profound; The gateway to the subtleties of the great mystery.
The Tao itself is the door to all possibility.
Man may see the Tao and not know it. The Nameless can see the Tao and not know it.
The Self that knows is called the Existent; The Name that may not know is the Existent.
The Name which may know is called the Existent.The Eternal Tao Is The Existent; The Nameless is the Existent.
The Eternal Tao Is The Existent; The Nameless Is The Existent. The gateway to the Primal Essence.
Oneness is the true base
the name given is the name
the evident is the evident
the antecedent the antecedent
all that is evident is the apparent
all that is not evident is a thing
Thus: the manifestness of Nothing
the greatest of all apparent things
the core of the universe
the entrance to the Mystery
searching for the Kosmos
the Way leads us to the ultimate Kosmos
chaos is name of the first principle
mu is unity
the mother of all things
the greatest spirit is itself a mother of everything
the essence of the essence
is the source of the essence
the mother of all is the cosmic core
the cosmic core is the source of the cosmic core
the cosmic itself is the mystery The supreme mystery The objective objective the most perfect absolute limit The objective Absolute
the Absolute is the source of all beings
the Absolute is the starting point of all experience
the absolute is the only absolute
the absolute is the source of all things
the cause of all things is the absolute
the cause of everything is the absolute
the absolute is the source of the Absolute
the absolute is the source of all perfection
the unity of the Absolute and everything is the nature of the very essence
the unity of the Absolute and everything is the nature of the very essence
the essence of the Absolute and everything is the nature of the very essence
the Absolute is its basis
the subject is its cause
the subject of the Absolute is the nature of its essence
the unity of the Absolute and everything is the nature of its very essence
the unity of the Absolute and everything is the nature of the very essence
the Absolute and the subject both have a basis
the unity of the unity of the Absolute and everything is the nature of the very essence
the unity of the Absolute and the subject is the cause of the unity of the subject and everything in it
the unity of the absolute and the subject is the cause of the unity of the subject and everything in it
the unity of the Absolute and the subject is the source of the unity of the subject and everything in it
the unity of the Absolute and the subject is the
======================================== SAMPLE 2280 ========================================
The Infernal Gate
Since the beginning of the universe, there were various things. But things which contain all aspects have always been the basis of everything.
Thus the Tao that can be expressed is not the Absolute Tao;
The non-Tao that can be expressed is not the Absolute Non-Tao.
Thus the Tao of heaven and earth is the beginning of the universe; the Tao of man is the embryo of all things.
Therefore, give up the conceit that everything is just; only then will you receive the profound awareness that it is infinitely more than the appearance.
That is the insight into the unmanifest.
That is the door to inner peace.
The Tao that can be talked about is not the Tao of the Absolute.
The names that can be named are not the names of the origin of the universe.
Nevertheless, having a name is just as real as having no name.
For the Dao that can be named is not the Dao of the Tao.
Names that can be named are not the names of the origin of the universe.
Therefore, by being the cause of the universe, we are able to talk about it; by being the outcome of the universe, we are able to talk about things.
This paradoxical separation is what distinguishes the Tao from other descriptions.
Since the Unmanifest is the name that can be spoken, it is the name of the name which can be named.
Words cannot name the Unmanifest, for them are the names of the origin of the universe.
Therefore, having the Unmanifest is more real than having the Manifest, and being the origin of the Manifest is more real than being the origin of the universe.
Therefore the Tao which can be talked about is not the Tao of the Absolute; the names which can be named is not the name of the origin of the universe.
Names that can be named are not the names of the source of the universe.
Therefore, having no name, you would know the Unmanifest; having a name, you would know the Manifest.
The Mystery of Sameness and Existence is the name of the origin of heaven and earth.
The Mystery of Existence is the name of the source of the universe.
The Tao that can be talked about is not the Tao of the Tao.
Names that can be named are not the names of the source of the universe.
Names that can be named are not the names of the origin of the universe.
Therefore, having a name is better than having no name; the 'non-name' of everything is better than the 'name' of everything.
These two types of Being - that that is called the Nothing - were originally one: then it appeared from without and again in all its ten thousand forms.
Since then it was left in the darkness, it became even more obscure than before; since now it is again up to this that things can be told of.
Nevertheless this mystery which had existed before the universe was produced is still to be experienced.
Since then it is still simply what was lost in darkness; since now it is even more lost than before.
By emerging as something other than itself we emerge as something else.
The infinity of the Unmanifest, though more obscure, is the source of the Manifest.
The profundity which is profund, the domain of the Profound, the door of the Profound.
The finite, the root of Heaven and Earth, the source of men. The Feminine. The Profund. The root of the Profundities.
On the Path of Reason, One may attain to an understanding of the Profound, By viewing the Profound upon the Path, One may attain to an understanding of the Feminine.

They are essentially different in name; But their sameness in source and end leads to different knowledge.
The Tao which can be talked about is not the Tao of the Absolute; the Name which can be named is not the Name of the source of the universe.
Names are known only after their origin and are accounted for by things which were unknown.
Therefore, Is it not more wonderful that the creator of things should have given them a name?
Who will pass through the gate of Name who may be reached?
No more than to make statements: Is it true that things are describable by names; or are they desstruced by effects which shall become the subject of name?
The Profound is ineffable, its source hidden; all things without it were enigma'd. Yet after their creation, all things are under their awefting- While they still imbrove their mystery. These two mysteries [the Profund] are one and the same; the same in that their manifestations have become more and more evident.
These two truths are bound together in a mystery of things but they are hardly distinct.
They are called mysteries of names, and are the deepest
======================================== SAMPLE 2292 ========================================
That's how I talked about the different ways of being: We can't talk about the same thing.

Look at that flow! Float your spirit. Float your thoughts.
The way of the spirit isn't the same as the way of the world.
Who came out of the spirit came out with all things,
And through the spirit came into everything.
If you look into the ways of the spirit, you will always see mysteries.
If you look into the ways of the world, you will always see limits.
These two ways appear simultaneously, But differently are called the source of the ten thousand subtlety.
The Tao that one observes is not the real Tao.
Who observes it is the measure of the world.
Constantly viewing is constant, Not constantly observing.
The way of constant view is the Way of the Tao.
Constantly passive is the flow of the Tao.
Constantly active is the root.
That which can be constantly directed is not the one whose Nameless:
That which can be constantly expressed is not the one whose Formal:
Both are unknown; They may be called darkness and light.
Looking at them differently, In both of them, It is the Tao.
The way that can be spoken of is not the "way of the Tao."
The Tao that can be experienced is not "the Tao of the Tao."
"Dark" or "bright" is the way of the "Dark"
(Tao that can be described is not the Tao that can be experienced)
"Dark" or "bright" is the potential ground of
all that is of Tao.
Absence is the name of the beginning of heaven and earth;
Existence is the name of the mother of all things.
A mind free of desire observes the appearance,
A mind free of desire observes the source.
These two have different names, but they are one in origin,
Into which all things spring.
They are called sameness, sameness, sameness. The absence of sameness is the origin of Heaven and Earth.
Having no desire, we are its throng.
Having desires, we are its outcome.
These two come out of the same source,
But different names. They both have their place; place where the boundary is not known.
They are called Tao.

Tao can be spoken of as: the general idea, the absolute totality.
Names can be used to refer to things.
The names are limited to descriptions.
Names are used to express things, to emphasize differences,
To create language.
No name is required for things to be named.
No name is required for things to be named.
The things named (thei) have existence beyond names.
The existence of things named (thei) has existence beyond names.
The existence of things is the name of a valley.
The existence of a valley is the name of a valley.

That which is called Tao (the Tao) is not the constant state (the Absolute).
That which is called a phase (a phase) is not the constant state.
That which is called an antecedent is not the constant state.
That which is an antecedent is not the constant state.
Identifies a source of phenomenon.
Identifies the mother of phenomenon.
One who observes the Tao observes the source. One who observes the phase goes beyond observations.
Without making observations one goes beyond observations;
While making observations one goes beyond observations. There is stillness.
There is activity.
The activity of things is the state of the Tao.
The constant state is a source of phenomenon.
Constantly making observations, one experiences the essence.
Constantly observing, one experiences the forms.
The two are indistinguishable.
Together they are called the one.
Tao (the One) can be defined as the constant state.
Tao (the One) can be defined as the constant state.
It is the eternal
state.
That which can be defined as an eternal state (the Tao),
Is not the constant state (the Absolute).
That which can be defined as a constant state (the Absolute),Is not the absolute state (Absurdity).
The eternal is the source of the world,
The constant is the source of all the Profound.
The one is called the Eternal (the Very Eternal),The other is called the Constant.
The Eternal is the Mother of the Profound.
You can call it the Eternal with Profound Words.
"Non-existence" is called the Absolute.
"Existence" is called the Absolute.
The Eternal is the Mother of the Profound.
You can call it "Non-existence" the Absolute.
The Absolute is the Mother of all the Profound.
Therefore:
"Existence" is called the Absolute (
======================================== SAMPLE 2304 ========================================
The VR LA is the only place where you can be yourself.
Moods are temporary.
Attitudes are permanent.
Desires are constant.
These two differ in names; But these two are inseparable.
Release desire, and desire yourself.
Release desire yourself, and desire yourself.
A common goal, But different in name.
Path to spirituality.
Path to spirituality always possible.
Yes, spirituality may be magic,
But magic alone is not spirituality.

Deep spirituality is deep knowledge;
Surprising and confusing, But spirituality in full manifestation.<|endoftext|>Call for Essays for a Free Essays
Free Essays
Free Essays are those which are not given,
For they alone can be described;
And those which are given,The things of a description.
These are the first of all things,
And the mother of the ten thousand things:
Call therefore by name And marvel at its construction;
Call its compressions mirrored. These are called the fetal ones;
They are the mother of all creation.
The tao that can be spoken of is the Tao of heaven and earth;
The tao that can be shown is the tao of men and things.
Therefore, to speak without passion in your work,
Is to see that which must be spoken of.
To desire to see is to see the form.
These two things are alike, but their form is different.
As the embryo of the universe, everything within me is some form;
As the mother of the ten-thousand things, the myriad forms of things are manifold.
Thus, without bias, I see all things as they really are;
As with bias, I see the different aspects of these things as they really are.
These two emerge together; Together they are called the source of the ten thousand things.
The Tao that can be known is the Tao of the mother of all the tao.
The Tao that can be spoken is the Tao of the mother of the ten thousand things.
As there is no such thing as true Tao, so also there is no such thing as true spoken Tao.
So always be the equal of a Dao, so you too may become a Dao.
Thus: constantly follow the Tao so as to become the source of a Dao.
If you are narrow and narrow your Dao, you are of just a narrow sort; if you are wide and wide, you are of the fullness of a wide sort.
These two are the same in origin, but different in form.
These two differ in form, but they arise from the same source. This source is called the countless-yin;
The infinite is the mother of the ten-fold Dao.

Oft told, a man can tell a great deal about Tao.
A man will tell a great deal about Tao.
These two are the same in origin, but different in name.
Although it has a name, it is not its true nature.
The Tao that can be described is the Cosmic Tao.
The tao that can be described is the Collective Tao.
These two, the Cosmic and the Collective, have different names.
Both of them are the origin of all that is of this world.
Therefore: Always follow the Collective Tao; Always follow the Tao of the Collective Tao.
Always followed, you would become something different.
Having become something different, you would experience the same.
The Tao that is not understood is not the Absolute Tao; the Tao that is understood is the absolute.
Nothingness is the beginning of the world of ten thousand things.
Everything is the mother of the ten thousand things.
Therefore: Always be the origination of the World of the Unseen,Always be the mother of the ten thousand things.
Therefore: Always be Unseen, to experience the Divine Tao; Always be Invisible, to experience the Manifest Tao.
Therefore: Always be the origin of the Profound, Always be the mother of the Profound.
These two things are one and the same.
This unity is the name of the Mother of the Profound.

The names given to the myriad things are the names of the Mother.

Figure out what you want to know and become the enigma, Being the enigma is the enigma's mother.

The Tao that can be spoken is not the Absolute Tao.
The nays that can be named is not the Essence of the Absolute.
The names that can be given is not the Nameless Name.
Beyond Name is the Secret of All Things.
Ever at the gate of all that exists that there be name.
Who freely observes the Tao that is not given will never enter the Tao
Who freely observes the name that can be given will never enter the Name.
Whoever observes both the Tao that can be given and the name is beyond name has
======================================== SAMPLE 2316 ========================================
IT takes many things, maybe ten thousand of them, for a wizard to be able to hide the wizard.
IT takes many things, maybe ten thousand of them, to be able to hide the wizard.
IT takes many things, maybe 10,000 of them, to be able to hide the wizard.
IT takes many things, maybe ten thousand of them, to be able to be turned to mold of wizard.
He that is rid of selfish desire solves his riddles;
He that is full of desire solves his riddles.
DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO
Name us the spirit within you, DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO
Dark entities: DAO DAO DAO DAO DAO DARK TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
The Inner Presence is that which desires: TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
The magic thereof is: TAO
THE LAWS TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
These two are one; TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
Some names for it: TAO TAO TAO TAO TAO TAO TAO TAO
Name it TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
The Seer and the Seer told the Way and TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO
Earth is the Portal: DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO
Dark : TAO TAO TAO TAO TAO 
Darkness : TAO TAO TAO 
The TAO is the Tao is the Inner Life is The Portal The TAO can be TAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO
Dark : TAO TAO TAO TAO TAO 
Darkness : TAO
The TAO is the Tao is the Portal is dark DAO DAO DAO / DAO DAO / DAO DAO / DAO DAO /
Dark : TAO TAO TAO TAO TAO 
Darkness : TAO
The TAO is the Portal is dark DAO DAO / DAO DIO / DAO DAO /
Dark : TAO TAO TAO TAO
Heaven : TAO TAO TAO TAO TAO TAO TAO
The Tao is the Origin : DAO DAO DAO DAO DAO DAO
Dark : TAO TAO TAO TAO
Heaven : TAO
The Tao is the Merging : TAO
Darkness : TAO
Darkness : TAO
The Tao is the Collective Tao the TAO
The DAO is the TAO
TAO : the DAO is the TAO TAO
TAO : the TAO is the TAO TAO
The DAO is the TAO TAO
TAO : the TAO is the TAO TAO
The TAO is the DAO TAO
Dark : TAO
TAO : the TAO TAO
Heaven : TAO
The TAO is the TAO DAO
Darkness : TAO
Darkness : TAO
The TAO is the TAO DAO
Darkness : TAO
Darkness : TAO
Heaven is the TAO DAO
Darkness : TAO
Darkness : TAO
The TAO is the TAO TAO
The DAO is the TAO
Darkness : TAO

Heaven is the TAO TAO

Darkness : TAO
"Darkness"
======================================== SAMPLE 2328 ========================================
Who is the most popular wizard in wizarding Britain?
From 10000 wizardbroth to 10000 wizardon, wizardbroth is the most popular wizardbroth.
He is the wizard of magic.
He is a wizard of fame.
He is the wizard of magic.
He is the wizard of fame.
He is the wizard of fame.
He is the wizard of fame..
He is the wizard of fame.
He is the wizard of fame..
He is the wizard of fame.
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame.
He is the wizard of fame.
He is the wizard of fame..
He is the wizard of fame..He is the wizard of fame.
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the wizard of fame..
He is the fame of fame.
He is the fame of fame..
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is the fame of fame.
He is num the fame of fame.
He is the fame of fame.
He is the fame of fame.
He cancall a being the beginning of the universe.
You cancall a being the mother of everything from the beginning to the mother.
He is the source of the mystery of Nature.
He is the essence of all forms.
He is the mother of everything.
He is the mystery of mysteries.
He is the mother of all.
He is the creator of all things.
He is the embryo of all created things.
He is the ek that is the beginning of the universe.
He is the ek that is the mother of everything.
He is the ek that is the mother of everything.
He is the ek that is the ethereal.
He is the ethereal that gives rise to the outer world.
He is the ethereal that gives birth to the outer world.
He is the ethereal that is the ek that is the beginning of the universe.
He is the ek that is the ethereal.
He is the quality in the outer appearance of everything.
He is the quality within the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality in the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality of the outer appearance.
He is the quality of the inner within the outer appearance.
He is the ek that is the ethereal.
He is the quality in the outer appearance of everything.
He is the ek that is the ethereal.
He Is the quality in the outer appearance of everything. Is the quality of the inner within the outer appearance.
He is the ek that is the ethereal.
He is the quality in the outer appearance of everything.
He Is the ek that is the ethereal.
He is the quality of the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality of the outer appearance of everything. Is the ek that is the ethereal.
He is the quality of the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality of the outer appearance of everything.
He Is the ek that Is the ethereal.
He is the quality in the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality of the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality of the outer appearance of everything. Is the ek that is the ethereal.
He is the quality of the outer appearance of everything.
He is the ek that is the ethereal.
He is the quality of the outer appearance of everything.
He is the ek that Is the e
======================================== SAMPLE 2340 ========================================
Will I be able to talk about mother Earth?
Call it the eternal Mystery, so that all may see it.
Call it the surface of a springy planet, so that we may see its effects.
Who can name them,
Who can name them within the threshold,
Will be in awe of the Name.
Who can name them, Nameable by names,
No one can call them the Name.
Who can be named, Life-chaos-existence,
Who can be named, Nameless existence,
Who can be named, Life-chaos-existence,
Who can be named, Nameless existence,
Diverse wonder and passion bespeak of the Nameless
Surpassing the Outer Darkness
That Singing Life
A Wonder that the Wonder-Thing reveals
A Wonder-Thing that connects Singing Life
With Life, The Singing Life Which Returns to itself
A Wonder-Thing that unites Seated Life
With Seated Life
A Wonder-Thing that unites Seated Life
With Seated Life
A Wonder-Thing that unites Seated Life
The Nameless that manifest its Eternal Darkness
The Nameless that may express itself Through Seated Life
Who can name Seated Life, Seated Life that is Seated
Without names that descends into the abyss
Heavenly light which blossoms in the depths of the darkness
The Serpent-worshipping Light that manifests the Light in the Darkness
That Mystery Seated Life In which Seated Life
Maiden-like At first, then dark of birth At last the cause of dark
But full of mystery In bright light of its own!
The Nameless that originated Mystery Goes on Mystery Seated Life Seated Life Seated Life In the dark Seated Life Nameless Seated Life Seated Life Seated
The Primal At the beginning of the universe Mentioned At the depths of the darkness Seated Life Seated Lif Seated Seated Seated
From the dark Seated Life Seated Life Seated
Unyoking Raws Darkness  Darkness with Raws Seated Life Seated Life Seated Life
Nullaos Seated Life Seated Matrix Seated Life Seated Life
Redemptrix At birth of the universe Infathomless Raws Within Raws and Boundless Raws
Alessed
Nullaos
Aced-Dark At birth of the universe
Nameless As Raws Flow Without Name
Dark At birth of the universe
Nameless Secedent Raws Float Without Name
Dark At birth of the universe
Nameless Secedent Raws Float Without Name
Dark At birth of the universe
Nameless Secedent Raws Float Without Name
Dark At birth of the universe
Nameless Secedent Raws Float Without Name
Dark
The Nullaos of the Nullaos At birth of the universe Seated
Nameless Secedent Raws Float Raws Seated
Dark A miraculous Progress Of the Nullaos
Of the Infinite Raws Float Nullaos
Dark
The Seated of the Seated Of the Seated Of the Seated
Nullaos Darkness Darkness Darkness Darkness Darkness Darkness Darkness Darkness
Where the obscure At the beginning Of the Universe Darkness Darkness Darkness
Where the evident At the beginnings Of the World
Nameless Darkness Darkness Darkness Darkness Darkness
The Seated At the Seated At the Seated
Of the Seated Darkness Seated Darkness
A Mystery Unfettered
Dark Seated Darkness Seated
Unfettered Seated Seated Seated
A Mystery Seated Seated Seated Seated
Dark At the beginning
Dark At the Beginning At the Beginning
A mystery Seated Seated Seated Seated
A mystery Seated Seated Seated
A mystery Seated Seated
A Mystery The Seated
Dark At the beginning
Dark At the Beginning At the Beginning
A miraculous mystery Seated Seated Seated
A miraculous mystery Seated Seated
A mystery Seated Seated Seated
A miraculous mystery Seated
Dark
The Mystery of Mysteries A place of mystery The unknown Seated Seated
Dark At the beginning of the Universe Darkness Darkness Seated Seated
A miraculous of the mystery Darkness Seated
Dark Seated Seated Seated Seated
A mystery Seated Darkness Seated Seated Seated
A mystery Seated Seated Seated Seated
A mystery Seated Seated Seated Seated
A mystery Seated Seated Seated Seated
A mystery Seated Seated Seated Seated
A mystery Seated Seated Seated Seated

A mystery Seated Seated

A mystery Seated
[Tao's path]
A place where the mystery and the mystery together are one
A mystery pairing Seated Seated Seated Seated
A mystery pairing Seated Seated Seated Seated
A particular pairing Seated Seated Se
======================================== SAMPLE 2352 ========================================
The source of bias in —the source of truth in.
One
Name (that may be used to describe it) has originated in the very beginning of the universe;
Out of the very very beginning of the universe (that name) arose (manifest) the many names.
Desired
Name (that may be used to describe it) is not the origin of desire;
Desired is the origin of desire.
As desire (to become) desire, so also is desire (to become) desire.
It is through desire (to become) that we see the beginning of the universe;
Therefore: It is not to desire (to become) the very beginning of the universe that you should look at it.
The beginning (that you should look at) is the gate of the mysteries.
The Dao (manifest) is just the beginning.
The outer form (name) is only the limits of the Dao.
Unfettered by desire, you will see the profound mystery.
Filled with desire, you will see only the surface.
Both of them can be seen together.
Though they have different names, these two are the same origin.
Therefore: As you look at it, it is a mystery and is the door to all mysteries.
The Way (manifest) is the origin of everything; Names (identified) are the domain of all things.
Empty of desires, the subtle awareness opens the gate of the subtle awareness.
Filled with desires, the subtle awareness serves as the portal of the profound awareness.
Both are manifestations of the same source.
They differ in name. The sameness in name serves as the gateway of the mystery.
Words are not the way.
The Way is the way. The Way is the door.
Name (in that) is not the door (that) is the way. The name is not the door.
The origination of the world (Dao) is known as "the Unbounding" (can be called "the Un-Desired").
As you let go of desire to perceive the wonder of the Dao, you are "the gate of the Un-Desired."
Yet even after you experience the Un-Desired, you will return to the Un-Desired with a clear perception of the Dao.
A way (that may be spoken of) is not the origin of the Way; a name (that may be used to name it) is not the origin of the Name.
A being with desires (to be understood as such) is not the origination of a being possessing desires.
Therefore, the desireless become the being with desires through what the non-being itself is.
As it happens, the ability to perceive is a manifestation of the underlying source.
Thus: "Darkness cannot be the basis of the world" (the Name) "Darkness is the basis of the sky" (the Substance) "The two are the same" (the "Gate of the World" (the Mystery)] "Unbounding" is not an "origin" "It is the path to the mystery" (the "Gate to the World") is not an "end" (the "Gate")
The Tao that can be manifested is not the origin of the universe; that which has no beginning is not the origin of the world.
The name of the source of things is the mystery.
Dedicated to the Emptiness, the spirit of Tao opens the way to all mystery.
A way that can be described is not the constant state of Tao; a name that can be named is not the constant state of names.
A being without desires is the origin of all things.
Desire in having desires is the source of the ten thousands things.
Since it has no constant state, its spiritual essence is constantly manifested.
Nevertheless, after having experienced the constant manifestation of its spiritual essence, it frees itself of attachment to things.
Desire and the potentiality of all things have the same source, they have different names, they are called "subdivided."
These two are termed "the mystery" by Taoists.
They are the base of the Tao tree.
For Tao to be fully manifested, one must be free from desire and attachment.
To return to the world is to return to the source.
The Way that can be described is not the cause of Heaven and Earth.
The name that can be named is not the cause of mankind.
By being free of desire and by being constant, we perceive the essence of the world.
To being constant, we experience the form of the world.
Having experience both, we perceive the essence.
The Way described in the ten thousand names is not the cause of Heaven and Earth; the name of the origin of Heaven and Earth is not the name of the essence.
Free from desire and by possessing the
======================================== SAMPLE 2364 ========================================
On the way to the womb, one cherishes a spirit of magic.
From the womb, one cherishes a spirit of material things.
From the two, they diverge.
And this is the Tao of the Tao: desireless devotion, free from desires
as desireless devotion, bound by desire
as bound. These are the two. The Tao and the two are one: he who has both desires has the Tao; he who has only the Tao has the desires.
These two names are the center of the cosmic whole.
Words and names are merely means to an abyss greater and more mysterious.
To seek "the Tao" through words and names is a fire in which are hidden the mysteries of Tao.
To seek "the world" through words and names is darkness wherein are hidden the power of words.

Only through wonder and bliss can one free from desire from the many subtleties of reality.
There are different ways to perceive and to be aware of reality. Both perceive and to be aware of existence are the same.
For perception is desireless perception, for awareness is awareness.
Both are at the root of creation.
When we are primarily trapped in the material way we can witness the infancy of creation; when we are primarily free of the physical perspective we can observe the evolution of life.
Both may sound confusing at first but both emerge out of the same source.
Thus let intellectual ability and experience be used as well as wisdom; deep thinking and overtankment are used.
The Tao that can be described in words and labels is not the true Tao.
The name that can be applied to this Tao is not the true name.
The Tao is the secret of heaven and earth. The name that is given to the Tao is not the root of heaven and earth.
The name is a name; it is the name of the mother.
The fruit of the Tao that has no name is not the true Tao; the name that has a name is not the root of Heaven and Earth.
The Tao is the spirit that exists in the multiverse, the mother of all things.
By constantly naming something, we can create a "tao" out of it; by naming something we can create a world out of it.
If you want something to be true, be the root of heaven and Earth. If you want something to be ordinary, something that can be identified.
A false "thing." A permanent mystery. The secret of the universe.
[Tao Te Ching, chapter on "The Mystery of the Tao"]
1. I will constantly anticipate what's Tao-like and what's not. I won't constantly anticipate what's not.
These two pairs are always intermingling but interact differently. There's still something real and all of it dark, and yet it's also filled with potential and sense-making.
To emerge out of the darkness and experience possibility. I will emphasize the darkness and use possibilities.
The Tao is the essence of Tao.
To be Tao is to be of Tao.
To not be Tao is to be without Tao.
The Tao is eternal; without existence; it is other.
Being created, it is still the Mother; being absolute, it is the Mother.
Beyond being, it is the All.
Absence and absolute are the manifestations of this absolute.
There is no unity in the absence of absence; with absence, there is unity; with unity, it is the origin of the unity.
Out of existence there arise the many essences; within existence there arise the many essences.
The Tao is the Mystery which is the Mother.
The Mystery is the door of the Great Mystery; the entry of the Unman.
The Tao that can be experienced is not the true Tao. The Name that can be uttered is not the true name.
The name that can be told is not the true name.
This is the origin of Heaven and Earth.
But names have no substance. Nonbeing unites things.
You can call it the Tao if you wish.
If you wish to call it something else you can; but if you wish to call it nothing else you shall be called name.
The name of Tao is the name of nothing; the name of being is the name of no-being.
Non-being is the mother of Heaven and Earth; being is the mother of the things.
Non-being is the name of the Tao that is spoken; the name of the Tao that is spoken is not the name of the Tao.
He who has no desire and desires has the Tao; whoever has desire but has desires is a part of the Tao.
If you desire nothing but the Tao you can experience the mysteries of it; if you desire everything but the Tao but have no desire you cannot see the wonders of it.
But if you desire all but the Tao you are the first
======================================== SAMPLE 2376 ========================================
The world's greatest fonts are not always named fonts.
Those fonts are fonts of the different parts of the world, the diverse and yet unified totality of the universe.
The fonts that sprang from the desire of Tao to write Tao are not the fonts of the Tao itself; they are the fonts of all of life.
The names of Tao are not the names of Tao.
Nameless fonts that are forever without names are not the fonts of Tao.
Names that emerge from desire and that are understood through desire are not the fonts of the Tao.
The Tao itself is unformed, and unformed it is the vast Universe.
Unlit, we sense, we sense it.
Unformed, we perceive, we perceive it.
Unfathomable, these are the two.
The Tao is the gate of both, the gateway to the multiverse.
How you understand Tao matters. How you experience Tao is merely an alteration.
The Tao is the source of the universe, the sound of Tao is the source of all sound.
Therefore: Tao-concepts are the source of the Tao.
Forget the Tao-concepts, and everything comes out sound.
Forget the sound of Tao, and you sense how Tao works.
Therefore: The Tao is the gate to all mystery.
Yet again, the ten thousand wonders of the Tao are the seed of Tao.
Non-duality is the gate to depth.
Diverse is the source of darkness.
Therefore, it is always appropriate to name things through their most regular things, being receptive to the fonts of their regularity, giving rise to wonder.
Non-passive desire is the key to truth.
Mood of wonder and awe are trapped by passive desire.
Therefore, it is always appropriate to name things through their most regular things, becoming receptive to arrangements of their regularity, giving rise to desire.
Non-passive desire is the key to darkness.
Mood of darkness and wonder are trapped by passive desire.
Thus, we can always always name things.
While, we must always always experience desire.
These two are the same.
Therefore, different names would not describe them.
It is the same with what matters. This is the door to experience.
The universe is beyond our understanding, the Tao is the door to understanding.

Thinking is not the same as existing.
Non-being is the key to the door.
The Tao of language is not the source of the world.
Reaching the doorway of the world is not the door to the gate.
To think of the world as the source of the world is to enter the cage of the ego.
To perceive the world as the source of the world is not to pass through the cage of the ego.
To divide the world into things is not to realize the mystery of things.
Being aware of things' regularity is the doorway to the Tao.
The Way is the secret door of mysteries.
Categorizing things into parts is the door to knowledge of wonders.
The Tao can be spoken of, not the source of the world.
Calling things into being is the door to the revelation of mystery.

The Tao and the material things go together; The Tao and the great are the same.
Diverse things cannot divide them.
To understand is the door to the gate of the subtle.
To be aware of is the door to the gate of the body of darkness.

The Tao is of ten thousand things, and they are the secret to the Way.
The Tao of the Tao is the gate to all nous.
Being aware of things' regularity is the door to the subtle.
He who is ever aware of the Tao is the gateway to all Mystery.

Appreciate the Tao, and it will sound as if you had turned around.
Attain the Tao, and the Tao will sound as if you had turned around.
Since it is without desires, we can call the things of the world.
Though we desire them, we must go before them;
Therefore, it is well to say the words "everything" when naming them.
Being aware of them is the source of Tao.
Therein is the limit of all subtlety.
The way that is without boundary is the mystery.
The path that is of boundary is the gate to the subtle.
Tao and the world are one and the same.
As the means of life so, too, is the root of Heaven and Earth.
If we concentrate on the Tao, we shall experience the wonder of Heaven and Earth.
If we concentrate on the world, we shall realize the limits of Heaven and Earth.

The Tao is the essence of the universe; it is the secret of Heaven and Earth.
It is Tao which can hold the key of Tao.
What is the secret of the
======================================== SAMPLE 2388 ========================================
It can be confusing if you are still using an entry-level RTA. While the RTA can be used as a starting point in many ways, it cannot be the ultimate source of insight.
Therefore, the RTA is not to be used as an entry point to spirituality.
If you choose to use the RTA as an entry point to spirituality, you will always be trapped.
If you choose to use it as a source of spirituality, you will always be able to see the door.
If you desire to visit the outer world with an open mind, you must first accept the way.
If you desire to experience the world with an open mind, you must only observe what exists.
These two things are the same in spirit and appearance.
Yet their different names issue from the same source: space and time.
These two sources can only be experienced together.
That is how we can experience spirituality.
While RTA can be used as an entry point to spirituality, it cannot be the ultimate source of spirituality.
To use the RTA as an entry into spirituality, you must first choose to follow a path.
To use the RTA as an entry into spirituality, you must choose to observe the path.
Though these two terms sound the same in appearance, they really are different.
They stand for two opposing ideas.
One idea of reality is called the outer appearance.
A mind free from attachment is in a state where it can sense the subtle patterns of reality.
This state is called serene.
That state where we are constantly on the look-out for barriers is called the abiding.
If we know how to divide the two, we will realize the mystery.
If we know nothing, we see only the outcome.
The observer sees the outer and the observer the inner.
They are the same in origin but different in quality.
Both emerge as different but in different ways.
They serve the same principle.
A principle from which all things arise: the basis of heaven and earth.
The Tao that can be described is not the unity of the parts.
The unity is unity but not the absolute unity.
The complete unity may be described as the nameless.
The nameless may be the nameless.
All that exists is the unity of unity.
The unity is called the mother of all that exists.

Since it is an end we can use, It is not the beginning.
It has a mother. The way is the mother of all things.
The Tao that can be specified is not the utter totality.
The particular is the sum of the parts.
This unity of unity has many names: subtleties and colour.
And yet it is the totality of all subtleties and colours.
It is the source from which all things arise.

Nevertheless, the understanding of the essence of things is the constant habitation of Tao.
Tao is a constant habitation: all things go through the door.
If this constant and constant is the means, then things flow forth. But if we use this constant and constant, we will only see the door.
Since the constant and constant is constant and constant we must use it as the door.
This constant and constant, through which we realize the essence, is the source of the ten thousand things.

When we are on the road to insight we will realize all things. When we are on the road to a thousand things we will see the essence.
This constant is the mother of all things; this ten thousand things are the mother of the ten thousand things.
All of this gives rise to the ten thousand things.
This constant is the gateway to all things.
Non-intuitive is not the way. The Way is not the end. The what and the where are the ends.
Way and this world are ways. All things are things.
We must see the core of things in order to realize the Way.
And we must see the world and all of its aspects in order to realize the Way.
Both of these things are real - they're the same thing.
They're different things. Together they're called the same - they're the entry point.
From here you can go farther than any other. There's no other way.
There's no other place. If you set your mind on other
there you will be different.
If you set your mind on here you will find yourself in the same place
as you look ahead
even though you're farther ahead
since both things are the same. The entry point to all the things - each with different names.
Whereby all things happen
makes sense - everything happens
since they're both called the same
since they're the entry point
Where everything happens comes together
making sense
that is why this world
makes sense the same
as the gate of Tao
Wonder Within Wonder Within Wonder Within Wonder

======================================== SAMPLE 2400 ========================================
On Tuesday, thousands of Kosmos crowd into the LAO Pine viewing space. The Pine viewing space is a gate through which can travel into the mysteries of the world. Visit this gate and you will be accepted by the Mother, But remain inside the door and the door will not let you out!

The Tao that can be said of Tao, is not the Tao.
No path can be followed from the beginning.
The way that can be trodden is not the path.
The beginning of the sky is not the nameless
The mother of all things is not the nameless mother.
The nameless mother can be followed.
The nameless can be walked by.
These two spring from the same source.
When the two are thought of together, the Mystery of the World appears.
A way of no-way is not the way
A way of something is not the thing
A way of being is not the being
A way of being is not the thing
The thing itself is not the thing
Thus being and not-being have the same origin
Thus being and the thing itself have a common origin
This common origin is the door
It is not the door of everything
It is not an absolute door
Paths of darkness have no dark
Paths of light have no darkness
Darkness and light arise from the same source
The source of darkness and light are differently named
Together they are called the womb of mysteries

A path which cannot travel the dark and darkway is not a path
A path which cannot travel the path of darkness and light is not a path
A path which can be traversed without recourse to dark and light is not a path
A path which can be traversed in darkness and light is not a path
The Mystery which can be told is not the mystery
The way that can be trodden is not the Way
No path that can be trodden leads to the end
Nothing can be told about the thing Nothing is the outcome of nothing
That which cannot be said and that which cannot be told Are one and the same
One and their opposite are the cause of both
Their cause is the origin of the thing Being the cause of its being Being the cause of its being
It is the cause of the being That it is the cause of the being Nothingness
That which it it the cause of the being Nothing
Thus, in order to go beyond a particular thing's power, one must go beyond the source of its power.

A way that can be followed is not the sound of a moving thing.
A journey that can be trodden is not the sound of a moving thing.
A way that can be followed is not the sound of a moving thing.
It is the sound that tells the land of the mysteries of heaven and earth.
If one is free from desire, one may follow the hidden, though those who harbor ambitions shall find themselves turned away.
If one is guided by desires, one may follow the gate of objectives, but still we find ourselves turned away.
But, if one is free of desire, one may still follow the land of mysteries, but with a decidedly more moderate outcome.
A way that can be followed is not the sound of a moving thing.
A road that can be overtrod is not the sound of a moving thing.
A path that can be overtrod is not the sound of a moving thing.
A wizard without magic is not a wizard.
A wizard with magic is a wizard.
A path that can be trodden is not the sound of a moving thing.
A road that can be trodden is not the sound of a moving thing.
A wizard without magic is not a wizard.
A wizard with magic is magic.
A magic road leading to spirituality.
A magic road leading to spirituality.
A wizard that can be spoken of is not the sound of the wizard.
A wizard which can be spoken of is not the sound of the wizard.
A wizard whose sound is not the sound of the wizard.
A wizard whose magic is not magic.
A wizard whose magic is not magic.
A wizard whose magic is not wizard's magic.
A wizard whose magic is not wizard's magic.
A wizard whose magic is not wizard's magic.
A wizard whose magic is not wizard's magic.
A wizard whose wizardry magic. A wizard whose wizardry magic. A wizard whose wizardry magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic.
Mysterious Dynamite.
More Mystery than Dynamite.

Climb the way.
Trod the way.
Hunch your way.
A Float there.
A Float there!
Darker than Mystery; Darkness farther
Darker than Mystery;
======================================== SAMPLE 2412 ========================================
The topic of this chapter is of great significance to ordinary Taoists and Taoists who are open-minded. Both Taoists and ordinary people can benefit from the chapter on the secret knowledge, because they use words differently.
This chapter contains words which, if you put them together, make words. Taoists and ordinary people cannot use them. The secret (kyi) is hidden in the words.

Whoever can see the secret within words, the secrets of nature and all things become clear to him.

The Tao which can be expressed by words is not the Tao of the universe; the Tao which can be expressed by words is not the Tao of the universe.

Words can be turned into the Tao, for words cannot express the Tao.

There is a secret Tao hidden in the words; the meaning of words is the Tao of the universe.

When Tao and reality can be separated, then the Tao is seen. When reality and reality can be merged, then we see.
Nature and being are not the same Tao, the Tao of Nature and being are not the same Tao.
As Tao and reality can be separated, so the Tao can be seen. As Tao and being can be merged, so the being can be seen.
When Tao and being can be separated, so the Tao can be seen. As Tao and being can be merged, so the being can be seen.
When it is in the natural state, the Tao is always evident; but when it is in the formless state, it always invisible.
When we are trapped in the natural state we issue from the mystery; when we are trapped in the formless state we issue forth with the mystery.

The Tao is the Tao of origin and of dissolution; the Thing is the Thing of development and development.
The Tao is the origin of heaven and earth; the Thing is the source of heaven and earth.
The Tao is the Koshe, the Feminine and the Lustrous. The Koshe and Thing are one and the same.
Who can behold its secret (/first) in words, can perceive its manifestation.
Who can manifest its secret (/wanting to see) in words, must bear the pla-
The thing that manifests itself in words, is the same as the thing that manifests itself in words.
The Tao is always.
When in the mode of passive life we are the mother of the ten thousands things. When in the mode of active life we have the ten thousand things under our thrall. The beginning of Heaven and Earth has its cause in the Ever-examined Tao; the Manifestation of Heaven and Earth has its cause in the Ever-embroidered Thing.
When we realize the Tao, we become the embryo of Heaven and Earth; we become the embryo of Heaven and Earth because we grasp the spirit of the Tao.

To see the Tao in words means to see the Tao within words.
To see its manifestation in words means to see the manifestation within words.

No gate can be trodden through without entry into the depths of the Tao.
To see the spirit of the Tao in words is the same as to view the spirit in the words.

The Tao spoken of is always Tao; the spirit is ever spirit.
Oft words make it sound and mute the darkness of the deep.

No dark thing can be shown within them.
The sound of words means the sound of the Tao.
To see what is without words is to perceive the Tao; To see what is with words is to perceive the spirit.

These two are the same within the limits of time.
But the Tao that ever existed is called the Unchanging; but that which is constantly moving is called the Diverse.
Who moulds his thoughts to that which has become fixed is always hearer.
Who moulds his thoughts to that which is free is always he who beholds.
The unbound and the free always share the same source but are differently named.
The unity of the two is the mother of the ten thousand things; the unity of the ten thousand is the mother of all things.
The Tao of origin and of development has its place within the Unchanging; the Manifestation within the Unchanging.
Tao, pure and profane; it is the Mother; the pure and the profane are the same, the Mother the mother of all things.
If you desire to understand the Tao, then experience the Unconformity.
If you desire to understand what is unformed, then desire the Unconformity.
A Tao and Unbound are the same; the Unconstructed is the same.
Tao and Unconstructed are the same; They have different names; They are Unconstructed.
The Tao which is beyond alteration is called the Unconstructed; The Tao which is constant in alteration is termed the Unconstructed.
Tao that is
======================================== SAMPLE 2424 ========================================
The mystery of meditation goes beyond limits.
Though we may seek to follow the pathway of desirelessness, we will not fit into the mystery of the mystery.
Within its door lies the mystery itself.
Beyond the gate of desirelessness lies the door of the nameless.
The sameness of the samadheth of the nameless is beyond the understanding of the samadheth.
To understand the samadheth is to experience the mystery of the mystery.
The door to the nameless is the door to the nameless.
The sameness between samadheth and nameless is the door to the transcendent.
To experience the samadheth is to experience the Dao.
To understand the Dao is to understand the Dao.
The pure in being is the beginning of all things.
Thus, this which is without passion and desire, pure and abiding, is the origin of the ten thousand things.
Thus, this which is filled with desire and passion is the mother of all things.
The way which frees itself from desire and is therefore free from spirituality is the gate of the ten thousand things.
A way that is deep and filled with things is called deep, filled with things, and wondrous.
A way that is deep and filled with things is called gentle and unobstructed.
A way that is deep and filled with things is filled with things.
A way that is deep and filled with things is filled with other things.
A way filled with other things is deep and free of other things.
A way filled with other things is deep and filled with other things.
These two ways are called the Gate and the Door.
Wayfinding is the gate of the ten thousand things, and knowledge is the mother of the ten thousand things.
Follow the Way and you will find the most wondrous and wondrous.
Follow the Door and you will find only the most mundane.
Only when the two pass together are they both identical.
Unity is the Mystery of Existence.
Oftentimes it may be said that all names are made up of things.
The tree of life is the root of all things.
He who conceives of them is trapped within the shell.
He who has insight is free of this shell.
He who is free is still trapped within the shell.
He who is still is the root.
He who knows is the gate of all abiding.
Nameless Tao ~Tao without desire.
Name ~Name with desire.
Name with desire. Words ~Words with desire.
Nameless ~ Boundless Tao ~ Tao that can be described by words.
Names ~ Boundless Tao ~ Tao that can be named with words.
My name ~ Being My Name is the Name of Tao.
Founding ~ Being The Thing is Called My Name.
Having names is the Name of Tao.
Words ~ Words are the Name of Tao.
Empty ~ Creation ~ All that Is Called Tao.
Empty ~ Boundless ~ Eternal ~ Singularity ~ Invisible ~ Non-Emptied.
Empty ~ Subtle ~ Ever-Nourishing.
Empty is the beginning of myriad things.
Make it sound like Heaven to find Heaven.
Make it sound like Earth to find Earth.
Make it sound like sky to find sky.
Make the sky into a planet to see Earth.
Make the planet into a planet to see other planets.
Make separation to perceive unity.
Infinity ~ Eternal ~ Moving ~ Indivisible ~ Ever-Existent.
Nothingness ~ Fathomless ~ Profound ~ Unobstructed.
Non-being is the mystery of the Unobstructed.
Being is the Secret of the Secret.
Tao that is without desire is the origin of all things.
Tao that is filled with desire is the mother of all things.
To desire, to speak of Tao is to speak of fear.
The Tao that is not spoken of is the origin of Heaven and Earth.
The words that are spoken of are the words that talk of Heaven and Earth.
Therefore, Seamless, Seamless, do not talk about Tao; speak only about Tao, and talk of Heaven and Earth.
If this cannot be known and known not; then stand aside and let Tao be known; then speak of Tao and talk about Heaven and Earth.
Without desire is the Secret of all things.
The Tao that has no desire is the beginning of the Tao.
The desires that have no desire are the ground of Heaven and Earth.
If they should be free from desire they would be the mother of the ten thousand things.
If they should be free from desire then then they would be the mother of ten thousand things.
As Taoless, it is the Secret of the Heaven and the Earth.
If you wish to visit Tao, you must go without desire. If you wish to visit
======================================== SAMPLE 2436 ========================================
The tongue refers not only to physical creation but also to spiritual creation.
That which is spiritual in origin is referred to as the name of the spirit.
If we name something spiritual, we become merely a name.
If we call something physical, we become a name.
Both these things are names, but they are different names.
The name indicates the beginning. The beginning is the Mother Spirit.
The Tao that can be spoken of is not the original Tao.
The spirit that can be named is not the root of Heaven and Earth.
The Tao that can be expressed is not the origin of Heaven and Earth.
Therefore: Before the beginning there were no Names.
By name there were Names.
Thus: As the Nameless, names can be told; As the Named, it can be named.
These two Become One. One Being Eternal, One Creative One.
The Tao that can be described is not the metaphysical constant Tao.
The name that can be named is not the constant name.
The name that can be named is not the constant name.
Nameless it is the Father of Heaven and Earth;
Named it is the Mother of the ten thousand things.
Therefore, Always remain still in your being and let the mystery of the Nameless guide you; Always let the sameness of the named lead you. Both these become one. One One
One Eternal, One Eternal, One Eternity.
The Tao which can be named is not the Absolute Tao.
The name which can be named is not the Absolute Name.
The Nameless is the beginning of Heaven and Earth.
The named is the mother of the ten thousand things.
Therefore, Always seek the nameless; Always seek the known.
These two are the same.
They have different names.
The name of "the nameless" is the beginning of all things.
The name of "the known" is the mother of all things.
Therefore: Always be constantly at peace with oneself; Always be always at war with things.
The two become one if we allow them to be different. One is the Great Timeless One. Timeless yet constant; Constant yet Nameless.

Tao that can be expressed is not the Absolute Tao.
Naming it is not the source of the universe.
Fathomless beyond words, the Tao that can be named is not the nameless Tao.
Naming it is not the origin of the universe.
As the nameless, we know the Beginning; But naming it, we see the Mother.
Thus, the Tao can be known as the Tao, but the Name can be the Name.
Both are the same thing, but different in names. The Name is the Mother of all things.

DAO, TAO, TAO'S DOUDLING
Without discussion, we call this Tao Tao.
With discussion, we call its definitions.
Tao that can be named Is not the origin of the universe.
And that's just the type of labeling that DAO solves with DAO, DAO solves with DAO.
Names that can be named Are not the root of the universe.
Naming is the mother of the ten thousand things.
So TAO Be constantly without desire
The way of the pure TAO
Will pass your mind
And the way of the many TAO's dissolution will make manifest

One from the other will pass you; But TAO that can be named Is not the origin of the universe.
DAO will become TAO
The mystery of TAO
Will emerge from TAO TAO
But TAO becomes DAO
And DAO reveals DAO's mystery TAO
 Mystery DAO's mystery TAO Mystery Mystery Mystery Mystery
DAO is the mother of DAO, so TAO is the mother of TAO.
TAO and DAO are differently named. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are similar. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO is the same. DAO and TAO is different. DAO and TAO is the same. DAO and TAO is different. DAO and TAO
======================================== SAMPLE 2448 ========================================
In the land of darkness, wizardry is the mystery.
As the portal to the gateway, wizardry is the mystery.
And wizardry leads the Way.
From the entry of the Way, the Gate is named.
A name for the entry into the Way.
The Way is many names,
And the gate and the gateway, names to many names;
And the gate and the myriad names, are the sources of many things.
Therefore, Always watch what is hidden.
When hidden, you see the Way,
When revealed you see the gate.
Identify yourself with what is hidden; and indeed, understanding being hidden from yourself. I will become free from desire.
It's all about me!
Who reveal My name and name
What is hidden Mystery around mystery.
Mysterious Within Mystery
The Gateway to all Mystery
The Way that I speak of is the Way (that I call) I speak of it.
Nothing more.
Nothing less.
Identify yourself with the mystery.
Identify yourself with it's mother
And you will always have It.
You can always talk about it as you talked about its mother
And you can always have nothing more or less of it's mother.
Your magic is deep within it's mother.
Look deeply at it and you will understand: it is the mystery.
It can always be deep within it's mother.
Deep within, deep within, deep within it's mother.
Look deeply at it and you too will always have it.
Always be the center of experience. Do the doing.It is not for you.
Look inward.You will see the door.
Look outward.You will see the way.
As you look inward you will see the door.
As the door opens you will experience freedom.
That is the wonderful mystery of spirituality, the secret that no-one knows and that many who know about have walked on for a year or more. The great mystery. It is the doorway of spirituality, where so many pass through.
Mysteries AndGatehead
From the gateway to all mysteries
Direction
The Secret of My journey
My path opens My way
My passion can no longer hold it's own
My gateway to all wonders
My journey is the path that reveals the mysteries
My passion is only a guideway My door to all wonders
My passion is the gate to all wonder
It is my journey that reveals the secret

My passion is the first path My door to all mysteries
My journey is the gate to all secrets
My path reveals the secret
My Name has always been
My mother is the mother of the mother
My mother is the mother Matrix Inner Self
My name has always been My name
My mother is the mother of the child
My name changes My name
My mother is the Mother of the mother
My mother is the doorway to the myriad Mystery Inner Path From the Gate of All Mysteries to the Gate of All Wonders
My Name is My Life My Origin My Name Inner
My Life is The Source of All Life Inner Gate
Out of My Life
My Path My Origins Inner Life
My Inner Origin the Gate of All Inner Life
My Tao is the source of all Tao Inner Light
My Tao is My Inner Light Nameless I will be My Tao My Father is My Mother My Spirit My Mother is the Gate to All Seamless Spirit Mystery Tao Eternal Mystery
Beyond the bounds of all being There is Eternal Mystery
Beyond the boundaries Matrix Eternal Mystery Nameless Beyond the boundaries we can see the Gate of Mystery

Free of boundaries, Mystery opens Gate of Mystery
My name is mystery The Origin of everything Mystery My name is everything
My name is Mystery
My body The Mother of all things Mystery My Body Mystery My Serpent Body
The Gate of Mystery the Gate of all Mystery
Absent in itself I can see its origin
Absent in itself, mystery opens gateway of all mystery
My name is My Name My essence My essence Is the Eternal Essence Mystery the Inner Essence
Direction
The way Seem to the way Seem to the outer
Portable of Nothingness Seamless nothingness Is the Heavenly Without Boundary The Way Seem to Nothingness The Outer Boundary The Way Seem to Nothingness
A Gate of Nothingness is the Gate of Nothingness
My Name Is my Name My Name The Origin My Origin Is My Name
My Body is The Mother of My Mother
My Name is My Name My Essence My Essence Is the Immortal Life Essence
My Will is the Will of My Will The Eternal Will
The Way is the Way for my Life The Eternal Will is the Way for my Life
The door to life the journey of insight Seem
Look beyond the gate Seem to the way Seem to the outer Outer
Existence of the mould Existence of the mould Is the mould Seamless nothingness the inward Existence of Nothingness Outer mould
======================================== SAMPLE 2460 ========================================
This is one of the most confusing fonts in the world. If you're a smattering of fonts' fonts, the most confusing fonts in the world are the fonts found somewhere between the dark.

My name is Road.

My name is the gate to 10000 different fonts.
From the deepest abyss, even the deepest fonts found.
My mother's name is Raos.
My mother's name is TA.
A mother named Raos.A mother named TA.
This is the mystery.
The mystery is the Gateway to the 10000 fonts.
Look deep inside the Gate of Mystery.
Look deep inside the Gateway of Mystery.
My name is the mother of the fonts.
My name is the Mother of the fonts.
The name that is greatest is not the origin.
Thinking is the origin of Heaven and Earth.
Desiring is the origin of all things.
Hence, Tao constantly without desire tends to know itself.
Trying to understand oneself tends to grasp everything.
These two come from the same source and serve different functions.
However, when one desires and the other observes, they both come out the same.
Together, they are called the Unseparated Essence.
This Unseparated Essence is called the Portal of Mystery.
The gateway to all secrets.
The Profound Way's Door.
The Great's name is the name that escapes a thousand names.
The Mother's name is the mother of the names.
Unfathomable is the Name of Unfathomable.
Unfathomable is Name of UnNameable.
A name is the mother of all things.
Therefore, Say nothing and you are free. Say, Always Say, You will know everything.
Heaven and Earth came from The Namelessness of Namelessness,
In order to understand all hiddenness.
Therefore, Never Say Whatever Goes Under The Heaven's Name, And Ever Say What Goes Under The Earth's Embrace
Both Words Are Lustrous Together, But Are Named Together As The Gate Of Mystery.
A Gateway to the Secret Profound
The Way And The Essence Within Are One
From Its Beginning Darkness,
To Call It All Body,
Which Is The Mother of All Things.
Willed, it Is Called Spirit
To Call It Lustrous All Of Its Secret Profound
All Which Is Ever Subtle,
Which Is Ever Lustrous.
The Door Of Wonders Which Holds The Secret Of Life.
To See the Secret of All is to Call the Life Of All Things
Let the Secret of Life be Call The Life Of All
Therefore the Secret Of Life Be Called Life Of All
It is the Secret Within The Secret Within
And The Secret Within is the Gate of all Wonders.
The Mystery Which Is the Mother Of All Mystery
To Visit its Secret Mystery Is to Visit Life.
The Body Of all Life Is The Secret Of Mystery,
The Body Of the Deformed is the Secret Of Life.
To Visit the Deformed is to Visit the Secret Of Life.
Dedicated to making: the Secret of Creation.
To Visit the Deformed: the Secret of Deed.
To Visit the Deformed: the Secret Matrix Of Creation.
To Visit the Deformed: The Mystery of Creation.
The Mystery Which Is The Mother Of All Mystery
The Secret Of Life Is the Secret Of Life
To Life Be Visit Life:The Secret Of Life.
To Be Deceived Of Life: The Secret of Deed.
To Be Deformed:The Secret Of Life.
To Be Heavenly: The Secret Matrix Of Life.
The Mother of all mysteries.
To Visit the Deformed is to Visit the Secret Of Life
To Visit the Deformed is to Visit the Deformed
The Secret of Life.
is the Mother of all Mystery.
to Visit the Deformed is to Visit the Secret Of Life
To Visit the Deformed is to Visit the Deformed
the Secret of Life.
is the Secret of Life. Its Secret Within the Deformed.
The Mother Of all Mysteries.
To Visit the Deformed Is To Visit the Secret Of Life
To Visit the Deformed is To Visit the Deformed
The Secret Of Life
is the Secret of Life The Mother Of All Wonders
to Visit the Deformed Is To Visit the Secret Of Life
to Visit the Deformed Im Visit the Deformed

To Visit the Secret Of Life De his Life
to Visit the Deformed Is To Visit the Secret Of Life
to Visit the Deformed I Visit the Deformed

The World Within A World Within A World

Dark Seated Before the Gate Dark Seated Before the Bridge
The Inner Essences Existence
Each Gateway Existence Before The Gate
Beyond The Gate
Beyond the Gate

Beyond the Gate
 Verite Eternal

Surging Infinity Within Eternity
 Verite Eternities

Beyond the
======================================== SAMPLE 2472 ========================================
Those working on the mystery of cosmic space and time might maybe never see the full mystery.
They are a part of it and always were.
They always existed.
You will always be part of the mystery.
If you let yourself be trapped in the way of the prying eyes you will become trapped in a way that can only be the way of the prying eyes.
Those who use the right method of meditation experience nirvankyu within them. Those who use ordinary means of meditation experience the opposite, the ego.
Together they are called the subtleties of the subtleties.
They can be understood only with experience.
By itself experience is not required to realize their subtleties.
They are beyond perception, they are beyond creation, they are within the door of every gate.
From the outer world it may seem to be the outer world. From within the door of every gate it may seem to be nothingness.
In the spirituality of the subtle it may seem to be the spirituality of Heaven and Earth.
With knowledge it may appear the secret of the Tao.
Without knowledge it may seem to be the outward manifestation of the Tao.
With reference to the Tao it may be seen as the beginning of Tao.
It may be considered the gateway to other ways of being.
With no desire of the Tao it may appear mysterious.
With desire of the Tao it may appear homogenous.
These two may be regarded as the outer gates of the Tao.
From Tao to Tao it is the flow of time. From the flow of time to the flow of time it may appear.
The Tao that appeared through desire is paradoxical.
The Tao that appeared through wisdom is constant.
The Tao with the two aspects appearing the same, Is the doorway to the secret of creation.
A guide to realization
The one who knows no farther The one who knows farther The opposite of mystery,
The gate to the deep Within all wonder
A gateway to the secrets of life
Hailing from the Nameless, it flows forever
Calling to us the endless possibilities
Directionless, it serves as an eternal container
Oftentimes lost in the mysteries of space and time,

Looking upon the dark beyond the threshold
There may still be the gateway to our world
By leaving this world one may pass beyond it
A limited guide that may benefit one
By leaving this world, a guiding arch
And find its own portals within
The Nameless is the origin of all things;
the Name of the Nameless is the essence of all things
the Nameless names the beginning of the Cosmos
the Name of the Name represents the cosmic versatility
the Name of the Name represents the various forms of manifestation
two opposites to the unity of the Nameless The equal source of the manifold forms
the origin of the Divine Essence
the ultimate reality The universe of the Absolute The entire constantly
the essence of every existence
emptless within the cosmos
everything that is Is Eternal - Infinite
 - Null One-ness There Is Nothing
The One Beyond the Unmanifest - Mystery of the Unmanifest
This Unmanifest is "A Gate to Heaven" The Unmanifest contains "the Secret of the Universe" Mystery of the Secret of the Universe (Mystery) At its center The Cosmic Mystery unfolds
the secret of the universe - the path of humanity - [is] the Portal of Heaven

the gateway to the Eternal
Tao ~ the Tao is mystery and may be both great and small
Tao ~ the Tao of the Unmanifest is unprofitable
Therefore The Tao that can be expressed is the Mystery of the Great Tao
The Tao that can be expressed is unprofitable
Therefore The Tao that can be expressed is the Mystery of Unprofitable
Thus Together both Profiteering and Mystery There will be a Portal to Heaven
The Way of Tao ~ the way that can be followed ~ is not right
The Way of Tao ~ the way that can be followed ~ is not true
the first is the mystery of the Great Tao
thus, in order to make sense of it,
one should always go beyond the bounds of one's limits
The Tao ~ the Tao ~ that is unobstructed ~ is the Secret of the Profound;
the Tao ~ with its profundities ~ is the boundary of the Profound
the Profounding ~ the Profound the secret of the Profound; the Portal of the Profound
The Gateway to the Eternal
The Secret of Tao ~ one can only see ~ is the Mystery Mystery of Tao
the secret of Tao ~ we can observe ~ is the Way
the Way ~ we can observe ~ is merely a method ~ in Which we realize the great Mystery
the Way ~ insight ~ the Way ~ the Mystery ~ the beginning ~ (in that it is the Mystery) The Door to the Eternal
the gate of origin ~ the door of the Way
in the
======================================== SAMPLE 2484 ========================================
The Gateway's close-but-not-less
DAO, teaching and experience it conveys
Beyond the gateway, DAO's deep emptiness.
When nothingness abides, the subtlety is seen; when having no power, the clear
broth is shown, we see the subtlety.
These two things are the same, but when we name them, we find the mystery of the Tao
is separate from the Tao - the unity is ten thousand times greater than the separation.
It's this unity that gives the Tao the divinity.
The Tao itself is a mystery; it's the door to all mystery.

The Tao that can be experienced is not the universal Tao.
The spirit that can be voiced is not the universal spirit.
The DAO that can be conceived is not the universal DAO.
The TAO that can be experienced is not the universal TAO.
A name is not the universal name.
The DAO that can be conceived is not the universal theta.
The name that can be uttered is not the universal name.
The TAO that can be conceived is not the universal theaos.
The name that can be uttered is not the universal name.
A name is not the mother of things.
"Design" is not the name of the mother of things.
"Desire" is not the name of the mother of things.
"Nonbeing" is the mother of things.
To desire is to be a being: "Desire" is to be a being: "Nonbeing" is to be a being.
Therefore, the Tao that one considers absolute is the Tao of the absolute.
To the "absolute" is a hierarchy. The absolute of "absolute" is the mother of absolute.
To be separate from the absolute is to be the mother of absolute.
To understand "absolute" means to have the ability to talk about the absolute.
To understand "absolute" means to have no ability to talk about the absolute.
These two terms have different definitions but both use the same name.
This name is "the secret" - the mysterious.
It is the gateway to the profound.
Tao that can be experienced is not the universal Tao.
Spirit that can be manifested is not the universal spirit.
Name that can be conceived is not the universal name.
Names derived from beginning to this world are TAO.
Tao which can be experienced is not the universal Tao.
Being that can be expressed is not the universal being.
"Name" is not the name of the Mother of all creatures.
"Being" is not the name of the Mother of all beings.
"Thinking" is not the name of the source of all differences between creatures.
"Being" is not the source of all being.
"Thinking" is not the source of all within.
It is "the mystery" which can be experienced through "the mystery", which is the "mu", that is, which is the name of "the mystery"
In the course of this experience one is introduced to the true Tao.
But one is introduced into the universal Tao by being "identified" with the Tao.
The universal Tao is the mother of all hidden and real forms.
It has the name "mystery", which is the mystery.
Within it is an infinitely greater mystery.
A mystery which is "the mystery", within which are all the myriad subtleties and depths of nature.
A way, though it be Tao, is not the mother of all Way-throughings.
A name, though it be not the root of all names, is not the source of all things.
The name itself, though it be the mystery of the mysteries, is not the source of all things.
Therefore, the Tao that can be experienced is not the universal Tao. The spirit that can be manifested is not the universal spirit.
The DAO that can be experienced is not the universal spirit.
The name that can be uttered is not the universal name.
The being that can be conceived is not the universal being.
The DAO that can be conceived is not the universal being.
The name that cannot be conceived is the universal name.
The being which can be conceived is not the universal being. The name which cannot be conceived is the universal being. The being which is the source of the being which is the source of the being which is the source of the other being. The TAO which can be experienced is not the universal TAO. The spirit which can be experienced is not the universal spirit. The TAO which can be experienced is not the universal TAO. The TAO which is the mystery which can be experienced is not the universal TAO. The TAO which can be experienced is not the universal.
The name which can be uttered is not the mother of things.
The TAO which
======================================== SAMPLE 2496 ========================================
The issue of "manifesting" is the issue of spirituality.
Mysterious and Selfless it is.
A Mother Infant (issue) The Mother Mother Mother Mother.
Two Forms Are But One Kosmos,
And the mother
Is called the Mother.
It is she who is called the Serpent.
He who is the Serpent is the Serpent.
They both are called the Serpent,
Their taint is the taint.
They are both mother and Mother Mother.
Therefore, the Nameless is the Nameless
The Present Past Present Present Present
Spoken as if Manifesting (/conceptual) Spoken as if Non-Manifesting (/absent) Spoken as if Manifesting (/conceptualist).
Having a clear understanding of the two together (/conceptual and non-conceptual) you can understand Tao and realize the mystery (the Tao) Of the Absolute (the Tao).
It's a mystery (/complex) if you want to understand it deeply.
With the will and vision you can still plumb the depths of the mystery,But with the will and vision you can only look around the surface.
In both of these you will see the gate to the Mystery.
The gate to the Tao of Tao is nameless.
The Nameless (mysterious/not-manifesting) is the mother of all things.
The Mystery of Tao (Tao) is the Mystery of the Mother.
Without mystery you will know the source of all things; with a mystery you will know the mother of all things.
Mystery of the origin is the mother of everything.
The Way of the Way (the Way) is the Mystery of the root.
The Mother of the ten thousand ways (the Way) is the source of ten thousand things.
Thus, the Way of the Profound (the Tao) is said to be a path to the Profound, while the Profound is said to be a source of all things.

Reference is not to one side of the tree of life but to the root, the root to the tree of the world, the source of the ten thousand things.

The Tao you speak of is not a thing but a mother: the mystery you call is not a thing but an arch.
By viewing it the tao is reached, and the arch the door.

No one has ever reached the outer limit of Tao. Without longing or expectation, one can view the outer nature.
Tao can be known within or without; it is always known within.
This constant Tao is the boundary of the Tao of a myriad-folded world.

The permanent Tao is the border of the constant Tao.
To treat a lasting constant with enmity is to be a path to the border of the constant.
A lasting constant with enmity is the boundary of the constant.
The Tao that is beyond constant expansion is the same as constant within the frame of mind.
The same goes for having an outer appearance. One's own inner being is a shell.
Although their names are the same, their natures are different.
Thus, with desire we perceive the dark, and with insight we see the light.
These two aspects are called the same within the outer shell but have different names within the inner shell.
One who observes the world with desire sees only the side of the world.
One who observes the world with insight sees all aspects of the world.
This duality is called the outer and inner shell of the world.
It is said to be beyond limits.
The Profound is the Mother and the borders are the Gate.
The Tao that can be known is not the Name of the Absolute,It is the Origin of the Rulers.
Desiring and doing are the different things that are known,And the Name is the beginning of the Rulings.
When having no desire it is before and after the Gate,And having desire it is before and after the Profound.

Together the two are called by many names and names, Yet one by only one,The Gate and the Profound.

Reference is not the Gate to the Profound,The Door to the Profound is not the Gate.
The Essential Name Is the Mother of All Things.
In the Profound it is the origin of the Rulings, But In the Nothingness it is the center of all things.
By seeing it, one can rid oneself of all desire.
By not seeing, one can rise above desire.
Both desires arise because of the same source, The same origin but different names.
As two things so two names.
Yet though they are called the same they are different in source;
In source they are different but one of them is the basis of the other.
The Indivisible Is the Mother
The Subtlety Of The Subtlety Of The Subtlety
======================================== SAMPLE 2508 ========================================
Culinary vim
In order to be able to create vim, we must first be able to develop vim. The core of vim is versatility.
To be able to create versatility, we must always be within the boundaries of potential.
To be able to create versatility, we must always be within the boundaries of possibility.
This is not to say that versatility and potential are identical. Both are transcendent.
The two aspects of potential are not limited by their unity.
They are in some ways paradoxical because of their unity.
And because of their paradox, we should benefit from their paradox.
The Nameless Absolute is Nameless Truth. The Named is Name.
This is the outer aspect of nature. The nameless is the source of the world's subtle forms.
The named is the mother of the ten thousand things.
The Tao that is pure and without form is called the Origin. The stuff of things that has been formed and names its essence.
This it Is but the great expansion of the universe.
If we try to capture its motion within an idea of measure, we are trapped in the shell of the sea.
Only a man with a Tao-door that is always receptive of the true Tao can be free from the mold of desire.
The Tao that is only free from desire can only be the Tao of the Profound.
Everything that exists is but the outcome of desire.
Yet this same desire that exists within all things is called the Great Secret.
A secret cannot contain its wonder unless it is constantly re-enacted.
Therefore constantly re-enacting the wonder within is the secret.
The Great Secret is the mother of the Tao.
The subtlety of Tao is the mystery of life.
The paradox of the subtle is the key to all mysteries.

The Tao that is known is not the Eternal. The Heavens are called a Mystery.
The Heaven is Nothingness. It Is Eternal by Name because Nothingness is the Mystery.
But All Forms are Mystery. Mystery is the gateway to the Eternal.

The Tao that has no name is not the Eternal. The Names that are given are not the Eternal.
The X in the sky is not the Eternal. The Man that came out of the fire was not the Eternal.
The names given to things are not the Eternal. The Heavenly Mother is without names.
Therefore for the greater part of time We call it by the Name of the Mother.
But she is no more than the embryo of the Heavenly Mother.
Through the embryo the embryo may know its Mother.
And so it is with the Great Mystery: the Eternal Mystery may be known through the manifestations of this Eternal.
But even the Manifestations of this Eternal are not the Absolute;
For they are manifestations. The Absolute and its manifestations are the same, the source and the mother of the myriad things.

So that we may see how wonderful it is, the Absolute and the manifestations of the Absolute are one and the same: sound and motion, darkness and light.
The way is not the other way.
Darkness and light are the ways of the sound.
A sound that can talk. A sound that can't.
A sound that can't talk is a sound.
A sound that has both dark and light is a sound.
A sound that has both sound and darkness is an arch.
You have reached the limits of sound and darkness.
The darkness is where the sound and sound are found.
If you use sound and darkness, you begin to sense the origin of sound and sound.
But you cannot sense the origin of sound and sound.
You sense sound and sound only by using darkness and light.
Darkness and sound both sound and sound.
That's the origin of sound and sound.
When sound and darkness become one, you can sense the source of sound.
A sound source with sound and darkness.
With sound source you sense source and source.
This source has both sound and darkness.
Darkness and source have both source and source.
This source has both source and source.

It's the same source that can be used: dark and sound.
It can be used: sound and darkness.
It can be used: source and sound.
It's the same source that can be used: sound and darkness.
It can be used: sound and darkness. It's the same source that can be used: sound and source.
It can be used: source and sound.
It's just the source with sound and darkness.
This source has sound and darkness.
A sound source without source is a sound source with sound.
A source with source is not a source.
A source without source is not a source.

A source with source has source.
A source with source is a source with source.
The principle of the pure's body. The source of all
======================================== SAMPLE 2520 ========================================
By Vincent R.
Since about the year 10000, our Heavenly Mother has been hidden in a mystery of many names and names of secrets. Mystery has been introduced to humanity in order to unfold the mystery. Mystery is not the constant and constant thing. It is always moving. It is constantly evolving. Mystery is the door to all secret and mysteries.
A life filled with mystery is a life of constant motion.
A life of constant motion is a life of being limited.
The depth of mystery tends to be found deep within a human being, just as the womb is found deep within the mother.
Both can be the door to many wonderful things. Mystery is the key to wisdom.
You can learn Tao with nothing but desire; Or you can learn Tao with desire.
There's a great divide here. The barriers which separate the two ways of Tao. The door to the separation between Tao and experience.
The Tao that can be spoken of is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of the universe.
The named is the mother of all things.
Always desire is the mother of the ten thousand things.
Always non-mood is the mother of the ten thousand things.
Tao that is spoken is not the true Tao; Name that can be named is not the real name
The mystery of names is the door to the origin of all things.
If you desire to experience the Tao, observe its subtlety.
If you desire to realize the world, observe its manifestations.
The same may be said of the mystery of mysteries.
Without desire you will experience the mystery, and with desire you will experience the world.
Both experience the same. There is a blank space ahead of them.
The blank space represents the gateway to the origin of the ten thousand things.
Dao that is transcendent is always transcendent.
Dao that is mundane is always mundane.
Heaven and Earth and all the subtlety of things are the artic of the Tao,
No one can define the Tao. Only by constant effort can see its deep mystery.
It is from this mystery that I came into being, And it is through me that the ten thousand things arise.
I thought, "How should I go about exploring its mystery?"
But I didn't really care. My way was the same as the way of the Tao, And so I was trapped inside it.
As a self-conscious being, I followed the Tao, And as an open being, I followed the world.
Both experience the same, But their origin differs. The same is the gateway to the union of the two.
To view the Tao as something other than it is to view the Tao as something.
To view it as something is to view it as something more.
The way is the starting point of the universe.
The name is the mother of all things.
The way and source of all life are different; That which differs is called by the same name.
These two are the same in name, But differ in essence. The same origin; the same cosmic mystery.
Fathom the deep and you will realize the Cosmos; Visit the outer shell and you would be lost.
The myriad of human versatility represents the innermost recess of the Tao.
Free from desires and ambitions we are able to sense the intricacies of this Tao.
Absorbing this complexity is the doorway to more insight.

The Tao (the Divine Source) can be spoken of, but no one has experienced its mystery.
The Tao is infinitely more deep and profound than anything describable.
That which has no name is not the source of the universe.
That which has a name is the mother of the ten thousand things.
Directionless desire results in descriptions. Constantly desiring results in existence.
Both are the same but differ in source.
A pathway leading to a more profound and profound origin of life.
The Way cannot be said.
Desire is the name that can be given.
No name would fit its source.
No name can explain the origin.
The Tao is the Gate of the Great Mystery.
The Tao is the Source of the Tao
Who cannot understand this is lost
To understand the Tao he cannot become a Tao
Who may become a Tao.
The Tao is eternal Waythat may become the Waythat may become the Way.
The Way that cannot be overtreed by desire is not the eternal Way
The Tao that cannot be spoken is not the eternal Tao.
Man's desire is the root of creation.
Nature's construction is the PATH to creation.
The Tao that can be described is not the eternal Tao.
The Tao that can be described is not the eternal Tao.
The Tao that can be described is not the eternal Tao.
Desire is the root of creation.
To create is
======================================== SAMPLE 2532 ========================================
The nameless Rites of Creation
(The Rites of Heaven and Earth)
But maybe if we are born again
At the core of the universe
Look inward and see its wonders
A gateway to the mysteries and marvels of Nature
A gateway to the deepest mysteries of Infinity
The gateway to the Gateway to the Innermost Essence
A gateway to the Gateway to the Source of Heaven and Earth
And the Door to the Heaven and Earth
A gateway to the Gate of the Divine Understanding
A gateway to the Gate to the Inner Light
The Path that maylead to the Absolute Source,
A path that maylead to the Nullity,The Nullity to the path of the Absolute,
The Absolute to the Path of the Innermost Essence,
The Nullity of the Essence,
That which maylead to the Manifest,
The Manifest, to the Gate of all tao.
That which mayfore the Absolute,
To the Absolute itself,The Unmanifested, for its cleareness,
But to the Unmanifested its separation.
The Unmanifested, Which on that Which (the Manifested) It is the Manifest,
As the Manifest to the Unmanifest, is to be its boundary,
From the Unmanifest to the Manifest, It is to be the Gate, Wherein everything is tar told, But everything on the way that is clear (is tar tar)
Which may lead to the Secret,
From the Secret to the Secret, the Secret itself to the Secret,
The Secret to the Secret (the Secret) the Gate of All Things,
Everything Seemed upon the Seemingly Seemingly Seemingly Seemingly Seemingly
Everything Seemingly Seemingly is Seemingly,The Great Mother of all Seemingly Seemingly
That which is limited by passion Has its spiritual birth,
that which is limited by reason Has its material birth.

Reaching for the incomprehensible The door into the Absolute
is to the gateway to everything
A door that is spoken of is a door to none,And the spoken is a wall that is open
How can we know beyond words if we are still?
Tao that can be told, is not the constant.
That can be recited, is not the constant.
Tao that can be known is not the eternal.
Tao that can be understood is not the everlasting.
Having left names, one can return to Heavens.
Having left names, one can return to the natural world.
These two are the same but different in name.
When they are distinct, the world of names and world of source.
The Eternal Great One is called Heaven.

But if you seek to return to Nature's origin, you are the same as the Merkababs.
Call it the source if you would call the Merkababs the Merkababs.
If you are lost in names you are the Merkababs.
When you go after the eternal Way, you can return to the sources.
When you are lost in names, you can call the sources the Merkababs.
When you are free of names, you can use them as a source.
When you use names you return to Merkababs.
Call them Merkababs with a name to go to the Merkababs' source.
Call them Merkababs with no name to go to the Merkabs' source.
Calling, calling, calling. Call of Heaven and Earth. Call the Merkababs' source.
Call the Merkababs' source is the gate of Heaven and Earth.
When you see that there is no external cause, you can become free of desire.
When you see that there is an external cause, you cannot become free of desire.
These two flow from the same source, But they look different from what is real.
The truth is that no wonder arises from seeing only the source When the observer sees the world.
When he sees only the observer, There is no source. What may appear to be source is only the observer's description.
The name of this world, The name of the Merkababs, Is the observer's observer's name.
The observer's name is the gate of all names.
Tao that can be spoken of is not the constant Tao; The name that can be given is not the constant Name.
Tao that can be named is not constant Tao; The name that can be named is not constant Name.
He that is without any fixed fixed idea can clearly perceive the Tao, And he that has fixed ideas can clearly perceive the Name.
These two - in the union of them they are called daos - Have diverging names And differing qualities.
The unity of the Tao is called unlimited, And unity of the names of things is called
======================================== SAMPLE 2544 ========================================
Without even needing to look up from the land of deep-sea wizardry, you can sense its significance.
These words describe the Mystery - What is Mystery - how to See
How to See - The way of insight -
These words describe the world - What it is - how we can sense it
What they are - - Words we cannot speak -
Words that create delusion
These names precedes the universe - the beginning
The Tao that exists before all things is not a fixed Tao
The Tao of sound is not an indivisible Tao
Nature and life came from the mystery of the Tao
Only the way that can be spoken of is not the Tao
Words, whether objective or subjective, cannot define the Tao
Forced to define the Tao, they create darkness
The sound of the world is darkness. The golden mother that nurtured the sky before the cosmos came is not the eternal, unchanging Mother
Darkness and light of the cosmos emerge out of the same source
Direction by definition is not the constant direction
Way by definition is constant way
That which is constant is not unlimited
Absence without form is the origin of everything
Having created form, this is the Mother of all things
Emptied of its effects, it rears its own ten forms.
Desire without motive is just that which nurtured the womb of the universe.
Desire having motive is the womb of the many things.
To desire having motive is the womb of all things.
Constantly intent on what is not and yet having intentions of something else is the womb of the myriad things.
Words cannot define the constant constant, the constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant

Any activity which is called "restlessness" is really a state of being wanting.
Any activity which is said to be activity is really just a state of being restless.

What you call "chaos" is really nothing more than the regular evolution of things.
The things you call "chaos" is really nothing more than their constant development.
Constantly evolving, it is the mother of all subtle and remote subtlety.
Without ever having become anything, it is the mother of the myriad subtle.
The path which can be told of is but the gateway to the door of all secrets.
The way which can be given is but the way to the end of all conduct.
Tao that can be told is but a recitations of the eloquence. The words that can be uttered are but lines upon lines of the eloquence.
This eloquence is but the beginning of the ten subtleties.

Yet although these ten subtleties have been produced by the same source they have names.
Calling them by names they are called by a name: names of a name are the names of the different wonders.

The Tao that can be told is not the constant Tao.
The name that can be named is not the constant name.
The name is not the constant name. The absence of the name.
The nature of the nature is that which can be said.
The name that can be named is not the constant name.
The name is not the constant name. The nameless becomes the named.
The doubly-named is the mother of all distinctions.
Therefore always always always always always call it that which it is: call it the secret of the secrets.
The name that can be issued is not the constant name.
The name is not the constant name. The having the being.
Constantly existing being is the mother of all things.
The things that may be said about are not the constant things.
Words that can be said are not the constant words.
Infinity and division are not the constant things.
Therefore in nothingness there is the constant continuum, in being we have the constant divisibility.
The nameless origin of the ten subtleties.
The named origin of the ten things.
The constant cause of the ten different things.
Therefore always always always always always always call it the principle.
Always always always always always always always always always always always always always always always always always always
The name that can be named is not the constant name.
The name that can be said is not the constant name.
The name that can be named is not the constant name.
The nullity of the name is the mother of the ten subtleties.
Nameless the unity, the constant unity.
Identifier
your being
can be the basis of the mother which are the ten subtleties.
The names that can be named are not the unity (the true) Name.
The name being the unity (the true) Name, is the Mother of the ten subtleties.

Therefore always always always always always always always always always always always
======================================== SAMPLE 2556 ========================================
The Dao Can Be Spoken
The Dao Can Be Exclined
The Way Can Be Stripped
The Tao Can Be Spoken
The Tao Can Not be Exclined
The Tao Can Not be Exclined
The Way Can Not be walked in
The Way Can be walked in
The Way Can be walked in
The Way Can not be walked in.

The One Which Is Exclined Is the Way
The Which Is Exclined Is Everything.
There Can Come a Way From Nothing Without Having to Call upon the Great Tao of Heaven and Earth; There Can Come a Way From A Path that Is Precedented by Nothing without needing to call upon the Great Tao of Heaven and Earth; There Can Come a Path From Nothing Without Being Called upon the Great Tao of Heaven and Earth; And There Can Come a Path From A Path that Is Precedented by Everything without needing to call upon the Great Tao of Heaven and Earth.

A Way That Is Self-Tao
Is not the Way Which Is Salvation.
A Way That Is Salvation Is not the Way Which Is Self-Tao.

Of Heaven and Earth There Are Some Very Moving Things, Some Very Deeper,
And Some That Are Very Infinitesimally Teeming.
For These Are Teeming While there are Alluring Lies.
For These Are Deeper and Deeper While many Lies.
Yet There is one: the Way Which Is Existent, That Is the Heavenly One,
The Deeper The Deeper The Heavenly One.
Having many names, It Is the Heavenly One But Has Ever-broader Name.

Having names, It Is The Deeper Deeper Deeper Deeper.
Having having things, It Is the Deeper Deeper Deeper Deeper Being-the-being.
This Deeper Being is the Heavenly One.

"The Tao can be expressed in terms of the Tao - if you use the name Tao, you are conveying the illusion of deep spirituality.
"If you use the name Se, you are conveying the illusion of material existence.
"If you use the name Presence, you are conveying the illusion of collective existence."
If the Tao is left unappreciated, you will find yourself somewhere between the two: a journeyman Tao, a nameless Se, and the collective state of the collective, but still Tao.
The Tao that is discovered is the source of the Tao. Tao is not the infinite; it is not the eternal.
It is the spirit of Heaven and Earth, the serene spirit, that serenely and constantly leads me to the portals of my spirit.
This Tao is not without name. It is the beginning of names.
Names have no true name, names can be turned into names.
Names are the name of what is in the Beginning of things.
Tao that cannot be known by words, Tao that can be known by fire is not the true Tao.
The Tao that is eternally unknowable is not the Tao.
The name that can be spoken is not the name of what is the Beginning of the world.
Thus it is: The Tao which is called deep is the Tao which has no name.
The name which can be named is not the name which is the name of what is the Beginning of the world.
Therefore it is said: The sound of the deep was the name of the world.
The sound which can be spoken is not the sound which is the name of what is the Name of the World.

The lasting is that which is everlasting. The original is not the lasting.
The names which can be given are not the name which is the name of what is the Beginning of the World.
Therefore it is said: The sound of the deep was the name of the World.
The sound which can be said is not the name which is the name of what is the Beginning of the World.
Therefore: Let us treat of the Tao according to the Tao.
That which can be spoken of, must be experienced.
That which cannot be uttered, must be seen.
These two should not be seen, but should be experienced by experience.
They must both be experienced, and thus brought to the recognition of their unity, the unity of unity.
The Tao which is entirely mysterious, becomes the Tao which is known.
The Tao which is filled with words, becomes a fire.
The Tao which is filled with things, is the sky.
So let the Tao which is beyond words be walked in, the Tao which is filled with words the world.
The Tao which is utterly incomprehensible, becomes the Eternal Life.

When questions emerge from the heart, then have the Tao; when they arise from the tongue, the world.

When questions arise from the mind, then have the world; when they arise from the tongue, the Heaven.
======================================== SAMPLE 2568 ========================================
While that door is swinging constantly open, the way is the same.
In the narrow way, you cannot attain the Eternal Truth.
In the wide way, you can attain all that is great.
The desireless lives in the open way descends into the valley of the named.
The knowing men of profound subtlety are the DA's.
Deeply they are the DA's.
The DA's are the shade of the DA's; And the deep is the depth of the DA's.
The Tao that is without names is called the Mother of all Names.
That which is named is the mother of all things.
Nameless, the universe is born.
Named, the manifestations arise.
One who names is the cause of all that is;
One who is named is all-informed, every being.
One who articulates the unity of the two together is called the source of the myriad things.
Tao that can be known is the Mother of all things.
That which is unknown is the Mother of all things.
To know is to be at the door of the unknown.
To know is to be an object of desire.
These two states are the same but distinct.
When we are without desire we are both at the door of the unknown.
By having desire we can know the unknown.
Together we are the source of the world.
The way that can be spoken of is not the eternal Way.
That which can be named is not the eternal Name.
Who is without name, it is the Origin of Heaven and Earth;
Who is named, it is the Mother of the ten thousand things.
From without we are called the Heaven and Earth; From within we are the Earth.
From these, one may call them. By having filled with desire one may see the nameless.
Having filled with desire one may see the Named.
The names and the names are the same.
The two are called the ten thousand things.
These ten thousand things arise from the subtle Body.
The subtle Body is the mother of the ten thousand things.
The name that can be spoken of is not the eternal Name.
The Name that can be named is not the eternal Name.
Who is without name is the root of the Universe.
Who is named is the ten thousand things.
Whoever is free of desire sees the sameness.
Whoever has desire sees the greatness.
These two are the same, but differ in name.
The same is called the Mother of the ten thousand things.
The ten thousand things are the mother of all the universe.
To gain the understanding of Tao one should be free from desire. To gain the understanding of life, one should be free from desire.
The Tao that can be understood is not the eternal Tao.
The name that can be named is not the eternal name.
Who is without name is the beginning of heaven and earth.
Who is named is the mother of all things.
Therefore the Tao that can be named is not the constant Tao;
The name that can be named is not the constant name.
Who is free of desires is the root of the ten thousand things;
Who is bound is the mother of all the myriad things.
Therefore it is called the Tao that is free of desires;
The name that can be named is not the free name.
Who is free of desire is the beginning of Heaven and Earth;Who is bound is the mother of all the myriad things.
Therefore it is said to be said that is said:
Free of desire we can see the wonder of the Tao.
Free of desire we can see the mother of the myriad things.
Thus, the Tao of constant desire is said to be the constant Tao.
Therefore it is said to be said: "Unfettered by desire, it is a mother of all wonders."

The Tao is constantly varying and constant in form is constant in its manifestations.
Thus, the term "Tao" means "spring from nothing," and it is the constant flow of the world.
The Tao-state is the mother of Heaven and Earth.
Likeness is the Tao. The heaven-state is the mother of the ten thousand things.
Desire is the mother of the ten thousand things.
There is no Tao here.
Therefore, the way should be followed if one wishes to see the profound and blissless aspects.
And the description of things should be followed if one wants to know what it means.
And both of these should be followed if one is interested in the myriad ways of this world.
The Way is of such a nature that it is remote from even the sound of many names, as is the mother of the ten thousand things.
Therefore, make an effort to see the inner mystery. Be filled with desire to view the outward manifestations.
Yet this process is quite constant.

======================================== SAMPLE 2580 ========================================
IT took a decidedly unintuitive pairing of physics and spirituality to begin the construction of the world of Tao.
The Tao that connects everything we see and experience is deeply metaphysical. There is no beginning or an end.
Everything is a mystery, and here and now.
Wonder within wonder, the allure of all desires.
The key to this allure is experience.
A different experience and you realize the full wonder.
The Tao that connects experience and space is called profound.
The doorway to all wonder is the Tao that is multitudinous.
The Tao is the mysterious and the doorway to creation.
The nameless is the origin of Heaven and Earth; the mother of everything else.
Desire can only form the beginning of the Tao, and desire is the mother of the ten thousand things.
Ever seeking after the outer world puts us in the way of the Tao.
But ever wanting the outer world puts us within the path of the Tao.

These two come from the same source: they are differentiated by things.
Desire may be different but both things are the same in nature.
These two are called diverse. Their unity is mysterious.
It is beyond understanding, the source of all mystery.

For that, those who desire desire nothingness and those who have desire desire all things.

These two are the same thing but different in form: form having effect upon everything.
The unity between these two is the cause of wonder.
Everything is wonderable by those who are without desire.
Everything is wonderable by those who have desires.

The ordinary world is ordinary because of the differences between it and other things.
Yet it is not unchanging: this phenomenon comes from the unity of things.
All that can be said is: everything is by itself. All that exists is born of the unity.
By attempting to separate itself from this unity, we find ourselves unable to look beyond the unity itself.
Yet we find ourselves trapped here anyway. If we simply look inward we can see how nothingness and all things originated.
This blindness leaves us trapped and this is where the darkness will stay forever.
When we seek after sameness, we should realize that the secret is hidden; we should look inward at the source of darkness.
When we seek after difference, we should realize that the source is infinite; we should look beyond the source.
These two come from the same source, but different in appearance.
They are the same, the mystery and the source of all wonder.
The Tao that connects all different things is the mother of Heaven and Earth; the Tao that connects all things is the mother of the ten thousand things.
To desire the subtlety of the Tao is to be filled with sameness and nothingness.
To desire the subtlety of the Tao is to know sameness and everything.
These two experiences have the same source but different names. These two are both known as sameness.
This sameness and sameness are the mystery.
To understand the mystery is to know the magic of the world of things.
We cannot look at Tao and everything else through the same rucksack, We can only look at the world through the same rucksack, And with the same rucksack we can look into the wonder.
The Tao is the mystery.
The Non-Tao is where there is the greatest Mystery.
To desire the mystery is to realize all things in the unity of life.
To desire the matter of the world is where there is the greatest Prejudice.
To look beyond the boundaries of the world is where one can perceive the marvels of the Tao.
TAO Goes beyond the borders of the world in sameness of intention
To look beyond the boundaries of the world is where one can perceive the wonder of arrangements of the Tao. TAO Goes beyond the borders of the world in sameness of matter
TAO Returns to unity of nature
To see beyond the borders of the world in sameness of intention
To know the mystery of the Tao is to understand the mysteries of creation.
TAO Goes beyond the borders of the world in sameness of intention
TAO Returns to unity of matter
To see beyond the borders of the world in sameness of intention
TAO Returns to unity of matter
To see beyond the borders of the world in sameness of intention
To embrace the wonder of the Tao is to realize all existence.
TAO Goes beyond the borders of the world in sameness of intention
Gives rise to seeing the wonder of the Tao
TAO Returns to unity of matter
To see the boundary of creation
TAO Goes beyond the borders of the world in sameness of intention
TAO Returns to unity of matter
To use the mysteries of the Tao is to be able to observe the wonder of existence
to become rid of desire the desire within the mind
TAO Goes beyond the boundaries of
======================================== SAMPLE 2592 ========================================
Punching down - nailing your mother
My mother didn't care
My mother didn't care
My mother didn't care
My mother didn't care
My mother didn't care
My mom didn't care
Punching down - the making of heaven and earth
My mother didn't care
My father didn't care
My mother didn't care
My mother didn't care
My mother didn't care
My mom didn't care
My mom didn't care
Punching free spirit - is the spirit of deep mystery
Born from the dark
Punching free spirit - making the mystery
My mother didn't care
My mother didn't care
My mother didn't care
My mother didn't care
My mother didn't care
Punching free spirit - the birth
My mother didn't care

My father didn't care The mother didn't care

My mother didn't care
My mother didn't care
My mother didn't care
Punching free spirit - exploring Mystery
My mother didn't care
My father didn't care My mother didn't care
My mother didn't care
My mother didn't care
Punching free spirit - the deepest mystery
My mother didn't care
My mother didn't care My mother didn't care
My father didn't care
My mother didn't care
My mother didn't care
Path (way)I constantly treadIt's journey doesn't define it
My mother didn't care
My father didn't care My mother didn't care
My mother didn't care
My mother didn't care
My mother didn't care
Punching free spirit
My mother didn't care
My mother didn't care
My father didn't care
My mother didn't care
My mother didn't care
My mother didn't care
Path
finding the secret Float open My mother didn't care
My father didn't care
My mother didn't care
My mom didn't care
My mother didn't care
My mom didn't care
Pathfinding the secret Float open
My mother didn't care
My father didn't care
My mother didn't care
My mom didn't care
My mom didn't care
My mom didn't care
Pathfinding the secret Float open

my mom didn't care

my mom didn't care

my father didn't care

my mother didn't care
ankn (lead)
My mother didn't care
I told (lead) My father didn't care

My mother didn't care

My father didn't care

My mother didn't care
] My mother didn't care

Punching free spirit doesn't define itMy mother didn't care
I told (lead) My mother didn't care
I didn't care

My father didn't care
My mother didn't care

My mom didn't care
My mom didn't care

My mom didn't care
Pathfinding the secret Float openMy mom didn't care

my mother didn't care
I didn't care

my mom didn't care

My father didn't care
My mother didn't care
I didn't care
Free spiritMy mom didn't care

my dad didn't care

my mom didn't care
Hott
My mom didn't care
My mom didn't care

My mom didn't care
My mom didn't care

My dad didn't care

My mom didn't care
]My mom didn't care
Pathfinding the secret Float openMy mom didn't care
The pathfinding
my mom didn't care

My dad didn't care
My mom didn't care
My mom didn't care

My dad didn't care
I didn't care
Eliminate my momMy mom didn't care

My dad didn't care
Hott My mom didn't careMy mom didn't care

your mom didn't care
I didn't care
I didn't care
I didn't care
I didn't care
Always wanting to leave The way isn't always the way,
You can't free spirit always within You can't free spirit Always inside, Always wanting to leave
My mom didn't care
My dad didn't care

my mom didn't care
Eliminating my dad didn't care
I didn't care
Free spirit took My mom didn't care
Free spirit didn't care
My mom didn't care
Free spirit took My dad didn't care

Free spirit didn't care
I didn't care
This deep mystery isn't defined by boundaries
Pathfinding the path doesn't always define it
Pathfinding the path doesn't always define it
Pathfinding the path doesn't always define it
Pathfinding the door The way isn't always the way
My mom didn't care
My dad didn't care
Free spirit didn't care

======================================== SAMPLE 2604 ========================================
DariaPao
TAOI
A man told of his mother.
A maiden told of her mother.
Two told of their mothers, and two told of their mother's mother.
DAWS
Possible DAWS,
That can be TAOI.
DAWS
Possible DAWS,
That can be TAOI
Alternate DAWS,
That can be TAOI
DAWS
The DAWS is the Mother of the Heavenly Deities.
The DAWS is the Mother Matrix of Heaven and Earth.
The DAWS is the Mother of the Serpent that marimates the Heavens and Earth.
DAWAN
Likeness to the Mother The DAWAN is the mother of all the DAWANs.
The DAWAN's mother's mother's mother's mother's mother's mother's mother's, It is the Mother of all the DAWANs.
Even DAWANs without names can be TAOI
For DAwAN to be TAOI, DAwan to be the mother of TAOI
DAWS
Even if TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOII
A name is not the DAWS of TAOI DAWS TAOI DAWS DAWS DAWS DAWS TAOI DAWS TAOI DAWS TAOI DAWS DAWS DAWS TAOII
TAOI DAWS DAWS
All human beings originated from TAOI DAWS.
DAWS cannot be TAOI DAWS.
DAWS is the DAWS of the Unseen.
Nameless, it is the origin of the Moving Collective Cosmos.
DAWS is the DAWS of the Nameless, the darkness of the Cosmic Flow.
DAwan is the Mother of the DAwan of the Collective Flow.
DAwan's "Nameless" is the beginning of the Collective Cosmos.
DAwan is the Mother of the Collective DAwan.
Dao's names are the TAOI names of the Collective DAwan.
A DA Dao is the Tao of the Absolute One,
The Name of the Tao that is all the Dao's Name.
Having names is the DA that is the DA's starting place.
Without names is the beginning of the Collective Tao.
Therefore, having names is to understand the Tao as Dao.
It is Tao with name that the myriad Dao are from.
Having names is to understand the Collective Tao as Dao.
It is Dao with name as the Collective Tao.
All names are an alteration of the Unmanifested Tao.

To recognize the Collective Tao as the Tao that it is without names is to see the Unmanifest as Tao.
To recognize the Collective as the Tao that is the manifested of the Unmanifest is to see the Manifest as Tao.
The Tao that is without names is the beginning of the Collective Tao.
The Tao that is manifest is the name of the Collective Tao.
Dao's names are the DA that is the DA's mother.
Tao's names are the mother of the DA's mother.
When DA is named the DA begins the Collective.
When DA is unnamed the DA begins the Collective.
It is the Collective that has been named by DA The Collective Tao of All
Being is named DA
When DA is Unnamed the DA is the beginning of the Collective.
It is the Collective that has been unnamed the Collective Tao.
By the Collective Tao in all its non-being.
Having been named DA the Collective Tao can be viewed
By DA the Collective Tao and the Non-Being that is in Being
One in the Collective Tao.
Tao named DA reveals the Collective Tao which Is the Mother of all Collective Being.
Call it DA to name the Collective Tao.
To call the Collective Tao DADA DADA DADA DA DADADADADADA
The Collective Tao is the name of the Collective Tao;The name of the Collective Self is the name of the Collective Name
DAThe Collective Tao
The Name of the Tao
The Unnamable
The Universal
The Name is the Name
Without Name it Is the Name

When not named it is the Name

Of the Collective
 The Cosmic
 The Unfolding

The Unfixed

As the Unmunchable unnameable Unclimates the Collective Tao
Name is the name of the Unmunchable Collective Tao
Naming the Collective Tao Name
Unfolds the Collective Tao in its Unmunchable Non-Being
Non-being the Unmunchable
With its Unfathomable Non-being it Is unmanifest
It is the Unmunchable Unmanif
======================================== SAMPLE 2616 ========================================
The MDA and the TAO that always existed in different names.
Who together nourished the ever-virgin Earth.
Who willed the Serpent to cleave to the Mother Earth.
Together they form the Mother Nature.
And may be together called the Mother Mother.
The Mother Mother is the Mother Nature.
The origin of the different things.
The mother of the Mother Mother.
The entrance of the profundities.
The door of mysteries.
Nature's mother. Mother Mother.
Nature's Mother is a Mother Mother.
The Mother Mother is a Mother Mother.
Path that can be followed is not the right path.
That that which cannot be is not the original.
The way is the way to the Eternal.
Beyond the flow of the world is the gate of Heaven and Earth.
Yet it is always the mother of Heaven and Earth.
The universe within the universe.
Founding of the Heaven and the Earth.
Spontaining the mother of the Heaven and the Earth..
Unable to spring from the mother of the Heaven and the Earth.
Thus, the apparent world is unbound by the door of Heaven and Earth..
To further the mother of the Unbound,
To sense the gate of the Unbound,
To journey the Way.
These two are the same - One within the same, Bound by nothing.
Portable of infinitely greater unity.
Within its borders the ever-clogged flows Of cosmic mystery.
Beyond its borders the ever-opened gate Of all mystery.
In the Gateway the mystery unfolds.
The Dao that may be Tao is not the ultimate Dao.
The name that may be named is not the mother of all Daos.
Paths are not names. The names are not names.
They were named.
That which originated has been known.
Has given birth to all beings.
Desires to be known. Is not known.
To understand is to be.
A process of differentiation is the key to all mysteries.
Beyond the gate of development is beyond the door of the myriad beings.
Beyond the gate of development, we emerge into the Tao which is within the gate of development.

The Tao is not the Eternal Tao.
The name is not the mother of all names.
The original is the origin of the Names.
Path of unity is the Gate of unity. Path of differentiation is the door of unity.
As such, unity and differentiation are the Heavenly Gate.
While separation and expansion are the Ultimates of the Ultimates.
The essence is not the essence. Naming is not naming. Origin is not origin.
Into this all bound we return,The giving that is the seed of the whole.
Beyond the gate of differentiation, we realize the way of the Eternal.
Beyond the gate of differentiation, we are the gate of the manifestations.
The path, having been unbound, is the gate of the spirituality.
Diverse life is the path of the Tao.
Unity is the seed of the Tao.
Mysteries are the road of the Eternal.
No name is required when you have nothing to say.
If required when you have everything to say.
That is the beginning of all created things.
To the wise man, the fathomless is the gate of all wisdom.
To the wise woman, the gate of all fear.

The Nameless is the most profound. The Named is the gate of all name.
Path of the Nothingness Is the Gate Of The Oneness.
Name of the Infinite Is the Gate Of All Forms.
Path of the Manifest
Path of the Manifest
Path of the Existence Is the Path of the Eternal.
Path of the Existence
Path of the Manifest
Path of the Existent (the Manifest) Path of the Manifest (the Existence).
Path of the Existence
Path of the Existent Path of the Manifest (the Existence).
Path of the Existence
Path of the Manifest (the Existence). Path of the Unmanifest (the Existence).
Path of the Existence
Path of the Unmanifest (the Existence).
Unmanifest that too in the Eternal. The Manifestities of the Eternal
The Tao that is beyond being is the Tao of the Eternal.
Path of the unobstructed The path of the mystery.
The wizard's wizard The doorway to the Mother.
The mother of the wizard.
Freed of the wizard and all she bears is the light of knowledge.
The wizard's wizard Is the gate of the spirit.
The spirit in which is the core of all spirituality.
To the wizard the Tao Goes. The wizard's wizard Is the door of the spirit.
The wizard (manifest) is the common ground of the Tao.
The wizard (non-manifest) is the common ground
======================================== SAMPLE 2628 ========================================
FAST Moving to a non-Figure-like Body.
A pure Tao that can be told is not a Tao.
A non-tao that can be shown is not a Tao.
Thus, every way that can be walked is not the way of the Tao.
Therefore, a way that can be walked is not the way of the Tao.
Thus, every pathway that can be walked is not the path of the Tao.
Therefore, every path that can be walked is not the path of the Tao.
Paths can be walked; But names cannot be named.
There is only one Tao, and only a single Tao, Which alone is known to us; The source of all things and the mother of the ten thousand things.
The two opposite aspects of this same Tao Are different, but they are termed the same, And are called the hidden essence.
The Tao that we can name Is but the sound of the outer shell Of the multitudinous things that are happening.
The true Tao is beyond name: The Tao that we can name Is but the form of the secret Eternal Life.
Nameless we would be but the shell Of the multitudinous world; Named we would be the boundless fire Of all things.
These two seem so different that they seem to be one and the same; But their opposites Are different. Though their names are the same, They are referred to in different ways.
Their mystery is an ever-virgin wonder.
To name the pure Absolute is to behold its mysteries.
To designate the apparent opposes to the pure Is to anticipate its manifestations.
This mystery is the eternal mystery; The term "apparent" Is an ordinary term of the Absolute, The term "perceived" Is a common term of all things.
By name we should look at the inner mystery; By designation we should look at the outward manifestation.
These two share in the Eternal.
He is the All that we can name, He is the all that we can perceive.
Together they are the Tao.
They are called "Ariadas", for they are the essence of all the things.

The simple Word that we call "Tao" Is but a name given to the Profound Secret;
The Eternal the name given to the Profound Secret.
We should name the Tao Before we have yet the Name of a Thing, And name things after we have the Name.
Two things that are alike in name are different in origin.
Their one and the same source is the Everlasting Mystery.
Send mute mind to wonder: Together they are the secret of the universe.
Dedicate yourself to wonder, And desire to perceive. Those who are the same in name
And whose manifestations differ Are alike in origin.
Their same origin opens deep and wide The mysteries of all things.

The Tao that can be spoken is not the Eternal; The Name that can be named is not the Eternal.
Tao is the unnameable; Name is the nameable;
Tribulation is the unchanging Primal Reality.
Reality is the mystery of the Collective Cosmos.
When you can name something, you can also tell it.
When you can name what isn't, you can also describe it.
When you can describe something, you can't tell what it is.
When you can describe what you can't, it's just what it wants to be.
This transformation of things into something else is the birth of all miraculous things.

Originally it was to the creator that we gave the world of words.
But he has the same name for what he gave.
Therefore he is given the name of the first created thing.
He is called the creator of the world of things.
He said: "As it is, I am the cause of it."
A further implication of the same, he is said to have denied.
He is called the being who is the cause of things.
He said: "As it is, I am the cause of it." A further implication of the same, he is said to be denied.
He is said to have denied.
He is the being who is the cause of things.
He said: "As it is, I am the cause of it."
The union of two aspects is the same source of both matters.
He who is free from limitations regards both the manifested and the unreal.
He who is filled with limitations sees only the manifested.
Both are manifestations of the Essence of all things.
These two come out of the same source and come out in different ways.
These two come out of the same source of all things.
He who is profound in understanding leads to the objective core.
He who is profound in understanding will lead to the subjective core.
These two sources are separate but both are known as the Essence.
The essence of the source is the Absolute and
======================================== SAMPLE 2640 ========================================
When you use the name of God for something, it is always a "mystery" name.
If we look into the mystery, we see God
If we look into the manifest, we see no mystery.
The name with which we can name God is "the Mystery."
There are no names.
He who can observe the mystery within is the observer of the mystery.
He who is aware of the apparent but devoid of desire sees the end.
These two kinds of observers are alike; but those who are devoid of desire are the observers of the outcome.
In the beginning the origin of the universe was sameness. There is sameness in name, but there is also sameness in form.
There is no mystery in this unceasing sameness; mystery is the beginning of the multitude of mysteries.
If I could speak of its essence, it is the womb of Heaven; If I could speak of its form, it is the mother of the ten thousand things.
No wonder then if we look at it from a different point of view, if we look at the Un- particular. Or, if we look at the apparent. Or, if we look at the apparent but desireless.
Both these emerge in this state, And yet their common aspect Is the mystery. This is the beginning of all miracles.

The Tao that can be spoken of is not the true Tao.
The Name that can be named is not the true Name.
The Unname is the first of the names.
The Name that is spoken of is not the origin of the universe.
Without name, it is the Mother of all things; with name, it is the mother of all things.
Therefore, because it is without name, it is the source of all different things.
To look at its subtlety, this is the beginning of the kingdom of all things.
To look at its manifestations, this is the portal of all different things.
So look, and you will see. Have eyes, and you will see. The two are the same.
Therefore are called mystery and manifest; are recognized, they are identical.
It is through these that the mysteries and manifestations of the Tao are manifest.
The Mystery is beyond the gate of all understanding.
The Name is not the root. It is the mother of the ten thousand things.
No desire. It is the name. It is the issue of all things.
Therefore, as it is without name, it is the source of the myriad things.
Thus it is called the mystery, the gateway to the myriad things.
The Tao that can be talked about is not the constant Tao; the Name that can be named is not the constant Name.
"Mystery" is the name that comes to be when an unknown was; "Name" is the mother of all things.
Therefore, because it is unknown, it is the origin of the myriad creatures.
And so, if we follow its subtlety, we realize the secret,
not if if if, but if not. It is the same whether we call it the unknown, or the well-nigh perfect.
Beyond the union of these two are many more, such that they are spoken of as the same.
To look into its mystery is to grasp its mystery, and to look into its manifestations is to realize its manifestations.
These are the same in name, but differ in form.
These are the mysteries of the Infinite and the Manifest, And this the more it is hidden, the more it is wondrous.

The Way may be spoken of, but it is not the cause of the ten thousand things; the name may be spoken of, but it is not the cause of the ten thousand things.
The Tao that can be spoken of is not the origin of the universe; the Name that can be named is not the origin of the myriad things.
The "One that can be named" is the nameless mother of all living things.
Leave desire and you will enter the womb of the myriad things.
The nameless is the mother of the myriad things.
One can concentrate on the Name and not the "one that can be named" is the cause of the myriad things.
The Way that can be followed has its own Tao.
The Name has its own names.
One cannot name it, it is the beginning of the myriad things.
One can name it, it is the mother of the myriad things.
If you want to be a Tao-fei, you must make the Tao-fei you desire.
If you want to be a name, you must make the name you desire.
If you desire name, it is the beginning of the myriad things.
As with desire, so with peace: One flows within the Dao; One diverging From the Dao.
There is no identity between the Dao and the Dao; One cannot
======================================== SAMPLE 2652 ========================================
Mamoge Namikyu is the mother of the Kosmos.
Yet she is not the one to speak of the Kosmos.
Therefore, constantly having great desire, we may gain the wisdom to know the origin of the Kosmos.
Therefore, constantly having great desire, we may gain the wisdom to know the way of the Kosmos.
Heaven and Earth come out of the Kosmos and form the Mother Earth, the mother of all the ten thousand things.
Therefore, without desire, it is given the cause of the ten thousand things, to which it may give an identity.
Desire, though having no cause, still gives an identity.
These two come out of the same source but have different names.
This source is called the common origin, but it has many names.
They all have names. Names for names, and names for names.
These two are called the common: these common things are called the Mother of all the ten thousand things.
Truly, Namikyu's mother is the World of the Unseen;
Yet Namikyu's Serpent is the Mother of the ten thousand things.
Yet if one plucks the Serpent from the World, he has only found the Mother;
He who has a name for the Serpent is under the form of a Serpent.
This form of the Serpent is the Mother of the ten thousand things.
Thus with detachment one should know the Secret Way; with attachment one should know the Outcomes.
The secret ways that can be told are the road of the wayless;
The ways that can be depicted are other-worldly.
These two ways seem to be one if we look inward.
Yet it is of that same origin which manifests as myriad wonderful things.
Without desire one may see the mystery.
With desire one may see the manifestation.
These two may be taried together; yet the darkness separates them.
Together they are called the Secret, the Mystery, the Portal of all Names.
Tao told may be Tao told, Tao told may be Tao told.
The Tao told is the root of the ten thousand things, the container of the ten thousand secrets.
Thus, it is the Heavenly Mother of all names;
It is the Mother of the myriad things. Those things that are the Heavenly Mother are the myriad things.
Thus it is that we can say that the Tao is without name.
This is the gate of all wonder.
The Tao told is the road to the absolute.
The Absolute is the Mother of all mysteries.
That which Is Absolute Is called the Mother of the ten thousand things.
Thus, One observes the Dao to recognize the Mother of these things.
One observes the Mother to perceive the Secret.
These two are identical, they are the Portal of all Ideas.
Tao is just that Which Is Not.
This is the beginning of the ten thousand things.
That which Is Not is not the Mother.
That which Is Not is not the Mother. Is this Tao, then to say Tao is to say to be untrue.
Words are the way that can be trodden.
Tao is the Way Which Can be Teaching
That which Is Daoless Can Be Called Mother of all Dao.
That which Is Daoless Is Called Gateway Of Dao
These Are the Finaria That Be Named
That Which Is Not Is Called Gateway Of That Which Is.
That Which Is Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway
Those That Are Called Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Knowing Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway
The Way that Is Not Called Way Of Gateway Of Gateway Of
Gateway of Gateway of Gateway Matrix Gateway
The Tao that Is Is called the gate of the universe
That which Is called is called the gate of the universe.
That which Is Called is the portal of all wonder
And even though the Gateway Of The Universe Is not named it is Gateway of all wonder
In the Tao itself is called the Mother of the myriad things.
Whether one names it by name or not the Tao is the Mother of all the myriad things.
If one were to concentrate on that which is what it is not to concentrate one is no longer in the world. If one loses the desire one loses being in the world.
Both these arise out of the same source, and yet seem to have different names.
One manifests this source and moulds it. Categorizing this source with that is something which can be called a clogged gate.
Tao is as small as the gate it opens to.
He that can understand the Tao will know the Tao.
He that cannot understand the Tao would be destroyed.
The ten thousand subtle things spring from one source but have different names.
Names can be regarded as
======================================== SAMPLE 2664 ========================================
Free guide to the dark side

The secret within the dark
It can lead you somewhere better
For righting the grip of darkness
Without making it so
The Serpent Returns (with a different name) to his mother
And he begins again at the mother's door
A journey too dark for darkness
The door to a wonderful secret

Send your spirit into the dark to discover the secret
To write the entry in your tarot is your portal to a world of wonders
Where everything from the darkest depths of the deep is known

From the oldest mother lode can be told of the ethereal Depth which can be perceived

Of itself is only the starting-point of all knowledge
How ever, if one goes beyond its bounds, he loses sight of the gateway
Where subtleties diverge, mysteries emerge
In mystery and in unity yet common
Where subtleties emerge, things are all the same;
A unity to which unity is but the fashion
While distinctions are the true principle.
These two are identical but not identical;
Thus they emerge from an arch deep and wonder-struck
Their mystery and source the gateway to even greater wonder
That cannot be described.
The Door of Mystery
The Secret is Deep The Gate to Infinity
Mystery is deep. The door of all wonder.
Its name: the Nameless, the Unnameable.
A mystery unopened: the way leads.
A name opens a door to possibility.
To name all mysteries is to leave them at the door.
To allow them to come to us is to return them to the womb.
Door to Life and Light's Infinite Creative Mother
Send your spirit into the dark to discover the secret Within the deep that is: I told you so, names NULLs Mystery,To find it, let you TA it. Through a doorway, the deeper reality unfolds, Subtle as the darkest abyss.
This is the Way that can't be told:The way isn't the key to the gate.
Doorway may be used, but name isn't the name.
The Nameless is the depth.
Out there is darkness.
Out there is light.
Both are identical.
So, together they are called darkness.
Darker still, maybe:
Darker still:Darker still:Darker still.
Call it darkness, call it light,
The same, but different.
Darkness and light are the same.
Together they are the gateway to infinity.
No particular place or time is needed.
Send your spirit here, and what mysteries will be told.
Mysteries can be named.
Reaching to them is the gate to all knowledge.
Appreciate the mysteries; not to understand the mystery.
To rid oneself of mundane thought is to leave things as they are.
A wizard cannot lead one through the blindness of time.
A wizard can guide.
Leave the wizard and things become what they are, having become.
Reaching out into the darkness of the mystery is where you begin.
The door that opens in life's deepest depths is the gateway to the very gates of knowledge.
To become rid of thoughts and desires is to rid oneself of the remainder of one's being.
To rid oneself of thoughts and desires is to become part of one's being.
They are the same but different.
Reaching out into their darkness is the gateway to being part of the darkness.
The Secret is deep.
The Gate to All Life
A DA Mystery within mystery is the way.
A Name within a name is the door.
The Unnameable is the source of life.
The Nameable is the mother of the ten great names.
Thus, without desire we should look at the Mother; with desire we should look at the embryo.
The name which connects the embryo and the Mother is that of poetry.
The Tao that can be expressed is but the beginning of life.
The Tao that can be shown is the beginning of the world.
The Tao that can be understood is but an entry into the universal.
The Tao which can be expressed is but the threshold of mystery.
Nameless It is the mystery of mysteries;
Name which can be named is only an entry of the human spirit.
Who identifies with it is the mother of all the ten Great Names.
Whoever knows it is the gate of the ten thousand subtle forces.

DAO-DAO The Unnameable
The Mystery within Mysteries,
The Name which can be named Is the Mother of the ten Great Names.
THOU LAVE LAVE LAVE LAVE LAVE LAVE LAIT LAIT LAIT LAIT LAIT LAIT
The Mystery which is unknown is the door to the Divine;
the known is the mother of the 10000 wonders.
DAO DAO DAO DAO DAO DAO DAO DA
======================================== SAMPLE 2676 ========================================
Port
 Vermos
When Heaven and Earth Become One
Tao that applies to the Collective Subtle
Tao that applies to the Collective Subtle
Absences become Manifest
Absences manifest again
Heaven and Earth Become One
Tao that applies to the Collective Subtle
Tao that applies to the Collective Subtle
Absences become Manifest
Absences manifest again
Heaven and Earth Become One
Tao that applies to the Collective Subtle
Tao it applies to the Collective Subtle
Absences become Manifest Verbatim
The Collective Subtle is the eternal Enigma
The Collective is the base of the Collective
The Collective is the mystical Mystery
The Collective is the source of all the Mystery
The Tao that one can describe Is not the eternal Tao
The that one can describe Is not the mystical mystery
Non-existence is the Tao
Being is the Tao
It is from Non-being (Being) That All Things Have Beined
It Is from All Things that the Secret Be Seemingly Subtle

The Secret Be Seemingly Subtle Is the Mystery of All Things

Observe the Mystery (Observe) Only to Embrace It

The Way (Way) Is Only the Way that One Goes Salvation

Thinking is only what is without desire
Without doing is the Unseen
Without doing is the Seamless
Surpassing Unseen is the Invisible
Being is the Seamless of Unseen
Nothingness is the Seamless of Unseen
There is Nothing Before and Nothing after
The Unseen is the Way
The Nameless is the Way
The Nameless is the Serene Of The Unseen
Being is the Serene of the Unseen
Nothingness is the Unseen of the Unseen
Existence is the Unseen of Existence
The Nameless is the beginning of Existence
The Existent is the Beginning of Existence
The Absolute (Non-Existent) is the Un-Existent of Existence
Existence (Existence) Is the Non-Existent
Existence (Existence) Is the Existent
Since it is not Existent it is the Existent
The Existent is the Teaching of Existence
The Tao that is Nameless is called Nameless
Tao that is Namless is called Un-Nameless

The Tao that is Tao Nameless is called "Non-Existent"
Tao that is Tao Namless is "Existent."
Tao that is Tao unbound becomes Unbound.

Tao that is Tao Unbound becomes Bound.
The Tao that is Existent is called Existent.
Tao that is Existent is Name and Word.
Name and Name are Existent.

Tao that is Existent is not Existent.

This is called Tao in the world of form, "Existent" in the world of sound, "Name" in the world of things.
Tao that is not Existent is called Existent, Existent in Name.
Tao that is Existent is Name, Name in Name.
Existent is called Name of Existent things.
All things are Existent if they are simply called sound and motion.
These things are considered as if they were names.
They have no name, but this Name is Existent - it is the Existent of sound and motion.
Existence is without Name.
The Tao that is without identity is called the Existent, the Tao that is between identities is called the Non-Existent.
Tao that is without identity is the Existent of the Un-Existent world.
Tao that is between identities is the Existent of the Existent.
The Tao of Existentness is the gateway to Existence.

The Way that can be understood in words is not the constant constant Tao.
The Way that can be understood in experience is not the constant constant experience.
Tao and experience have no constant constant thing in them; there is always something, and it is the same with the thing. That thing in the thing which is constant is called "other" or "out of" what Is constant in Tao and experience.
Tao that can be understood is not the constant constant Tao.
What can be truly known in experience is not the constant constant experience.
Tao and experience differ from each other because things (concepts and notions) and these things must have a constant constant quality. Tao and experience differ because things (concepts and notions) and these things have a constant constant quality.
When Tao and experience have a constant quality, this constant quality is the constant quality; it has the same origin as the constant quality.
Tao and experience have a constant quality, but their source is different: this constant quality is the source of the constant quality.
Tao and experience are dual because they are constant.

One can use these two terms
======================================== SAMPLE 2688 ========================================
The questions you can't answer.
My mother told me that mysteries are better left unexplained
Your mother told you that the things you know are the wall that separates you from the spirit.
Leave the mysteries, because to know is to know yourself.
Send in questions, because to be true is to be what you are not.
You can't experience the Mystery of Life if you force yourself to go into the inner.
The Inner Way - the gateway to spirituality - is not the Inner Way. It is not Tao.
It's the Tao that is open to you.
The Tao that you use to know your secret is not what Tao is.
Tao doesn't matter.
Infinity - though mysterious - is always within you.
The outer world isn't the place you're born into, or the name you're given.
The inner that you're made of is what you are made of.
Look at it thisway: you can't see the mystical within. You can see it though.You can't look at it.The mystical isn't what mystical. It's what you fit into.
You have so much inside you can see and maybe even see with your eyes.
You can see the mystical in the wall and how it connects us with the infinite.
The outer world isn't the place you are made to fit into.
When you emerged from the womb you were a creation.
Always needing to be nurtured - constantly needing to be served.
Always served. Always needing to be nurtured.
Always needing to be nurtured.
Always needing to be nurtured..
Always needing to be nurtured..
There's the door.
You didn't begin it.
It's what you are.
Everything in you is the door.
You can sense existence.
Not everything.
Constantly needing to know.
Always needing to be known.
Always needing to be known..
Constantly existing.
Having no existence.
Constantly existing.
Constantly wanting to know.
Constantly existing.
Constantly wanting to know..
Two different experiences.
The same; indeed.
The same. The door.
You can sense existence.
Not exist.
To sense existence.
To desire being discovered.
The door is always the door.
You can sense existence. Not to sense existence.
Constantly wanting to know.
Constantly existing.
Constantly wanting to know.
Together. The same.
Together the door.
Existence begins from the door.

How can I call the door the door? If you call it something else, it is the same.
If there are things, the name for it is the mother.
She is the mother of all that exists.
She is the mother of everything that exists.
Nothingness: she is the mother of nothingness.
Being: she is mother of all that is.
Being: mother of everything.
She is the mother of the Heavenly Mother.
To observe she is the gate of the mind.
To observe is to perceive.
To perceive is to anticipate.
She is the gate of all that exists.
She is the gate of the motherless.
To sense she is the gate of the spiritual mind.
To sense is to anticipate.
She is the gate of the unwary.
To sense she is the gate of the spiritual mind.
To sense is to anticipate.
She is the gate of the knowing.

To understand she is the gate of the aware.
The two functions of sense are shown differently in that they both sense the space.
The gate is where it is: It is what we name space, it is the gate of everything that exists.
Tao: Are both gate and boundary.
Essence: Are different names for the same.
The space that exists is of two kinds. One is great and the other lesser. It is even the gate.The mother is great in itself and is the gate of everything.
It is the possibility of understanding everything. The door is like a gate and is great in itself.
It is just the lesser gate.
It is something wonderful.
This is the door of understanding everything.
The way: Is the gate of the spirit.
The essence: Is the gate of the body.
That which is formless is the gate of all things; That which is knowing is the gate of the Great One.
Having no existence, it is the gate of the one who has understanding.
Having an existence, it is the gate of the other who has no understanding.
Tao and form have the same nature but they are different names for it; both are great and great.
The great is great and has no existence.
The great and the lesser are the same.
As they are both great they have the same name.
They both are
======================================== SAMPLE 2700 ========================================
The Nameless One
The Tao that can be described
Is the Way that can be known.
The Nameless One
This is the original principle,
The origin of all things.
The resulting being The way
The Dao that can be described
Is the origin of the universe;
The resulting being is the name
The nameless One: Origin of the ten thousand things
The Name of the Name
Is the Name of the Name
The nameless One The name
The name Of The Name
The origin of all things
The Great One: Everlasting The Non-Being
The Great One: Everlasting The Way
The Great One
Existent The Non-Existent
Existent The Existent
Non-Existent The Existent
Constantly Constantly Existent
Constantly Visit the Constantly Visit the Constantly Visit the Constantly Visit the Constantly Visit the Constantly Visit the Constantly
The 10000 Dynamical Dynamical Dynamical Dynamical
The 10000 Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically
The 10000 Dynamically Unfathomably Unfathomable Dynamically
The 10000 Dynamically Dynamically Unfathomable the Dynamically Dynamically the Dynamically the Dynamically the Dynamically the Then Dynamically the
The Non-Direction of the Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao
Tao Dao Dao Dao Dao Dao Tao Tao Dao Tao Tao Tao Tao Tao Tao Tao
A Tao Nameless Nameless Tao Nameless Nameless Nameless Tao Nameless Tao Nameless Nameless Nameless Nameless Tao Nameless Tao Nameless Nameless Nameless
The Tao Dao Dao Dao Tao Tao Dao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao
Reaching Out to the Source of All Creation
Myao Myao Nameless Myao Nameless Myao Nameless Myao Nameless Nameless Myao Nameless Nameless Myao Nameless Nameless Nameless
The All-Intimates
The Absolute All-Non-Existent
The One Infinite Essence of the Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective
The Indivisible Manifest Presence of the Collective Collective Collective Collective Collective
Being Bound by its Dynamical Boundaries
Possible Merging with the Collective Collective Collective Collective
A Desiring One Goes Past the Collective Collective Collective Collective
Tao Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically
Direction of the Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao
To Hold the way towards the Absolute Tao Absolute Absolute Absolute Absolute Absolute The Absolute Free of Boundary The Absolute Free of Boundary
Possible Freeing of Boundary Freeing of Boundarays of the Absolute
The Collective Collective Collective Collective
Beyond the Boundary By the Collective Collective
Being Free the Collective Collective Collective
Freeing of the Collective Collective Collective
As Free as the Collective Collective Freeing the Collective of Name
All-Constantly Constantly Constantly Constantly Constantly Constantly Constantly
The Collective Collective Collective Collective Collective Collective
Constantly Freeing the Collective Collective
Freeing of the Collective
Being Free of the Collective Collective Freeing of the Collective of Name

All-One Constantly Constantly Constantly Constantly Constantly Constantly Constantly

The Collective One One One One One One One One
One Within One Constantly Constantly Constantly Constantly
The Collective One One One One One
One Within the Collective Constantly Constantly
The Collective
Freeing of the Collective
Constantly
The Collective One One One One One One Matrix of All One
Constantly Free of All One Constantly
Free of All the Collective One Constantly
Constantly
The Collective One One Matrix of All
Constantly Free of All the Collective
Freeing of the Collective One Freeing of the Collective
All of the Collective
Freeing of the Collective Freeing of the Collective
Constantly Free of all of the Collective Free of the collective
Constantly All Freeing of the Collective Freeing of the Collective
Constantly All of the Collective
Freeing of the Collective Freeing of the Collective
Constantly Free of all of the Collective
Constantly All of the Collective
Freeing of the Collective Freeing of the Collective
Constantly Free of the entire Collective of all of the names of the Collective Collective Free of this collective Collective
Constantly Free of the collective Collective Constantly Constantly
Free of the Collective the Free of the
Constantly the Free of the Constantly Constantly Free of the
Free of the Collective
Constantly Constantly Constantly Constantly Free of the
Free of the collective the Free of the of the name
Constantly Name of the Name of the name of the name of the name of the name of the name of the name of the
======================================== SAMPLE 2712 ========================================
The name "Iwanthus" came from two words that were spoken. These words are called the Secret Words, and are spoken with a subtlety and power we cannot fathom.
Who has worn the deep mystery of the Name and Ever-lasting Life shall surely find the way of the Life-Path;
Who is only a named person of the material world shall not see the door of the Life-Path.
If you accept this Mystery of the Name, you are born of the Manifest and Everlasting Name; if you maintain your constant blindness, you are born out of the Named and Everlasting Name.
And as Manifest and Everlasting, it is the Gate whence the Constellations are issued.
To return to the Manifest, it is the Gate whence the Essence of things is issued.
These two (the Manifest and the Essence) are the same in origin; But from the source of the Essence, It is called the Beginning of all Things.
The Real is the source of Heaven and Earth;
And the Named is the root of the ten thousand things.
Only the Named is the Everlasting Essence of all Things.
The tao of the Tao of the Name is the Mother of Heaven and Earth;
The tao of the Name is the Mother of the ten thousand things.
To seek the Tao of the Name is to approach the Secret; To seek the Tao of the Name is to return to the World.
These two are the same in origin, But differ only in name. They bear the essence of the eternal Life-Path,
And each one can serve as a gateway to the Door of the Existent.

There is no Name for Heaven and Earth. There is no Name for the myriad things.
Name to name, we shall speak; Name to name, we shall not speak.

When the Tao is constant, the Name is the noumenal: When the Tao is transient, the Name is the receptive Reason.
If the Name is constant, the Name is the mother of Heaven and Earth; If the Name is transient, the Name is the mother of the myriad things.
Therefore that constant Name is called the Father of Heaven and Earth; The transient name is called its mother.
When two such names arise together, They are said to be the same but in name; The same but different in name; Yet alike, they are called by the great mysteries of the eternal Life.

The Nameless Name is the root of the Heavenly and the Earth; The Named Name is the root of the Nourishing and the All.

Therefore we can name one without name that it is the scene of all the wonderful Tao; When we can name another possessing name, we are said to dwell in the womb of the great Tao.

Of the Tao it is said that the wonderful Way is that from which the World came.

Mysterious is the Tao of the World, Which can be named. The marvel of the World, the mother of all that is subtle and things.
It is said that Namelessness is the threshold of the Eternal Life. Seemingly Nothingness is the door of the World.

Diverse names are used to define the Tao. Non-Diverse names are used to define the World.
Thus: TAO TAO DAO DAO TAO DAO TAO DAO TAO TAO TAO TAO TAO TAO TAO DAO DAO DAO TAO DAO TAO TAO DAO TAO TAO
Path of the Existent
The Secret Of Life One can name the Tao Of the Existent as Existent One cannot Name it Tao The Tao that is the Existent is Existent Only Tao will always be Tao the Existent Tao - The Existent Non-Existent (Existent) Tao Non-Existent (Existent) Tao Existent
Path of the Existent
The Eternal
Path of the Existent
The Eternal Path of Existent The Nameless / Without Desire
Remembered Existence / Serene Present Existence / Lustrous Present / Conscious Flow of Existence
Path of the Existent
The Eternal
Path of the Existent
The Eternal Path of the Existent
The Nameless manifests desire; The desire manifests desire.
Path of the Desire
The Non-Existent Empties the Flow of the Existence.
Path of the Flow
The Existent Empties the Flow of the Existence.
Path of the Flow
The Existent Empties the Flow of the Existence.
Path of Non-Existence
The Tao (Existence) The Tao (Desire)
Path of the Existence
The Nameless Exists desire; Path of the Existent
The Nameless Empties Desire.
Path of the Existent
The Tao The Tao (Desire) The Tao (Desire)
Path of the Existence
======================================== SAMPLE 2724 ========================================
Mikaria (/ ㄼ/ Miao) is the valley of the eternally dark
A place of darkness where nothing escapes.
The Gate to the myriad perspectives of reality.
A place of darkness, the source of all darkness.
One will always see the deep and narrow in a world view.
That which is Tao may be Tao-the Tao may be Tao;
If there is darkness, there may be deep.
That which is deep may be deep.
That which is multitudinous may be multitudinous.
A Tao can be a source of insight but can never be the end.
Tao is a Mystery, that was created by the Tao-making power.
Only Tao can reveal its wonder.
The Tao that can be known is not the universal Tao.
The Tao that can be known is not the universal Tao.
Unity is an Infinity: Infinity in itself is darkness.
Infinity is deep. Darkness within darkness.
Desires are source of Tao.
Without desires, then nothingness begins.
With desires, then then things come to be.
Both begin with nothing.
As nothingness, everything begins. As everythingness, everything begins.
As creation, desire within desire within desire.
As cause of cause of cause of cause of cause of force itself.
That which is named is not the source of life.
That which is named is the mother of all life.
No wonder if you can observe it:The darkness within the darkness is where the Tao-making power happens.
In creation, so that no one else may duplicate it.
In limitation, so that no one may duplicate the limitation.
No wonder if you can observe it:The darkness within the darkness is where the boundary.
That which is dark is the door to creation.
That which is pure is the door to limitation.
The Door of the Subtle
These two names came from the same source: darkness and light.
Darkness is where the mystery, the All within the All.
And the Light is where the manifestation.
These are both the same.
But there is an Absolute within the Absolute.
That which can be described is not the sum of its parts.
Something dark is where darkness ends.
That which can be named is not the name of the same thing.
Darkness is where the mystery begins.
Luminousness is where the manifestation begins.
When these two come together, they form the origination of all things.
Only Mystery can reveal Mystery.
No wonder if you can observe it:The darkness within the darkness is where the primordial darkness.
Release your desire within darkness.
Make it see through darkness to sense the mystery.
To perceive the darkness is to view the primordial darkness.
That which can be named is not the source of all things.
That which cannot be named is the mother of all things.
That which is dark is the doorway of spirituality.
That which is clear is the doorway of magic.

The two have the same origin, but diverge in name.
That which is dark and clear diverge into darkness and light.
Darkness and the dark are the two-fold essence.
The dark and the clear are the two-fold essence.
That which is dark and clear is the source of all things.
Darkness is the mother of the universe.
Darkness is the mother of the universe. Call it the gateway.
That which Is, Is, Is.
The Essence of All
Darkness -that which cannot be named
Un- -The
Darkness of Essence (the Dark)
Name it
The Darkness of Essence (the Secret)
Call it The Secret

Darkness of the Essence -The Gateway to the Secret

Nature "Darkness" -Name The Secret

Darkness of Essence -Dark Gateway to the Secret

Names have "Darkness" NULL Darkness of Essence
Darkness -the Secret,Darkness of Essence
the universe -Darkness of Essence (the Cosmic)
call these Divine Forms
the Mystery -It "Dark" the Dark
Darkness - "the Source" -Of Collective Divine Life
the Mother of All Life
The mystery of darkness
the portal to the Life of Tao
the dark -that which cannot be named
the source of life
the mother of life
everything is the mother of the universe
this dark
your mother's dark -call it the dark
the dark of the pure essence
the gate of the universe
the dark of the dark
the dark of the dark
the gateway to life
the mother of all life
the dark is the mother of life
everything comes from darkness Darkness is the Mother
everything comes from Light The Secret The Dark
Dark Darkness the Gateway to Life
the Mystery The Gateway to the Secret
Darkness dark the dark
The Darkness
======================================== SAMPLE 2736 ========================================
Forget such great puns.
Nameless things issue forth through space and time, but name them.
Call upon deep mysteries to invoke the spirituality of these primordial sources.
That which originates in the bliss of heaven and earth can be described as the Tao of the Tao.
It is the Tao of great Tao.
Nameable and unnamed, it is the basis of heaven and earth.
But if we speak of it by name, it is the same in all its forms.
The Tao that can be named is the origin of Heaven and Earth.
Nameable is not the basis of Heaven and Earth.
That which has no name is the mother of the ten thousand things.
As the nameless one he receives the ten thousand things.
As the known he receives the sky and the ten thousand things.
Both are always the same but differ in name.
They are the source of the ten thousand things.
For this reason: it is better to know nothing about Tao than about the ten thousand things; to know about Tao than about the ten thousand things.
That which is invisible it calls Heaven and Earth; that which is visible it calls the mother.
And because they are different in appearance, both are the scene of great wonders.
They are the source of life and of the ten thousand things.
Thus, constantly observing and not seeing, one will gain a deep insight.
A deep insight into the deep; insight from the deep it calls heaven and earth.
That which is subtle, the essence of Heaven and Earth; that which is manifest, the mother of all things.
Who regards it with detachment will still experience its many forms.
By maintaining constant detachment, he will find nothing but its tikshang.
He may be aware of the tikshang if he wants to know the matrix of Tao; but he who is constantly aware will always see the mother of the ten thousand things.
Who gives his attention, he will always see the root.
Thus he who sees its essence in itself is the source of all understanding.

The name that can be given to the Tao is a name of darkness.
The name that can be given to the universe is a name of brightest light.
The Tao that can be named is the source of all existence.
The things that can be defined as "being" are usually the root of the sky and the ten thousand things.
Therefore, whoever wants to know the Tao is the sort of one who is able to map out the way to the deep.
Whoever wants to know the universe is the type who is able to perceive its deepness.
Both these are both mother-totems. One in which they are in different aspects manifests itself differently.
This is the mother of all distinctions.
Therefore, always viewing the Tao with detachment, one can see its deep mysteries.
Always viewing the universe with insight, one can see its outer manifestation.
In both cases, these same outer manifestations are seen by different people.
Both of them are seen by different people.
Both of them are seen by other people. Both of them are seen by other people.
Although the outer manifestation is depicted as something otherworldly, it is really the source of the unity of the universe.
The Tao that can be named is the beginning of the universe.
That which can be shown is the mother of all things.
The Tao that can be shown is a mother of all the universe.
Thus it is better to look for the Tao than to look for the mother.
The nature of appearance is the source of all things.
Thus, one observes the Tao without conceit and is filled with desire.
He who observes the Tao with soothfully conceit is a slave of darkness.
He who observes the Tao with desire so as to see its hidden aspects can gain insight.
These both manifest themselves in different ways but they are essentially the same.
Since they have different names, they are all the same in form.
Their original nature is the same; this original nature is the Mother of the ten thousand things.
Therefore, one observes the Tao while maintaining their intellectual innocence, and the other observes the Tao while maintaining their intellectual innocence. Both emerge from the same source.
Both have different names.
They are both profoundly mystical.
Tao that can be named is just a name in the hierarchy of things.
That can be named is the name of a mother.
Beyond names there is depth. From the depths to the border there is the mother of all things.

He who is free from desire can only see the beginning,
He who is deeply bound by desire can only sense its mother.
Each experiences the world differently, but their perception is the same.
Though different in appearance, they are deeply the same.
They are the basis of the ten thousand things.
The name that can be uttered is the name of
======================================== SAMPLE 2748 ========================================
The hens are constantly evolving!
When you are still you will always remain motionless.
As you become more and more diverse, you will always emerge motionless.
When you begin to see the world differently, you will still see the world.
But what really distinguishes between you and the world is your constant desire to understand.
That is the secret of the Tao.
The Tao cannot be explained.
Thus it is the gateway to Tao.
Therefore, make an effort to see the Tao within yourself.
You will gain insight into the mystery of Life.
This is the Secret that can always be seen.
The name can never be named.
The cause can never be explicable.
Therefore, it is the source of all subtleties.
The name can never be used with its "Name." The Dao is given by "Name." The cause of the world is without name or significance.
It can be known; and it is a constant state of being.
Thus, it is the source of every item of Tao.
The Dao of all dao is without name or significance.
Thus, it is the source of all eternal things.
The Tao that can be expressed by words cannot be known.
Naming things and giving names has no effect on the Tao.
Therefore, to be at peace is to know the Dao; to know a name is to know the world.
The same applies with and without words:To be at peace is to know the Tao; to know a name is to know the world.
The same applies: If we separate words and phenomenon
The Tao can be known; And a name may be issued to the world.
The Tao has no name and is constant.
It is the constant and the unity of the world.
Unnamed, it is the source of the subtlety.
Naming it is source of the apparent.
Unity it is the measure of all creativities.

For Tao to be a mystery, I must follow the Dao.
For mysteries to be tao, I must know the Dao.

The Tao that can be named Is not the origin of the universe.
The Name that can be named Is not the origin of the universe.

The Dao that can be told Is not the origin of the universe.
The names that are used Are not the name of the Creator.
The Nameless is the Mother of all things.
The named is the Mother of all things with a name

Thus, the Tao that is beyond words Is the secret of life.
The Tao that can be described Is not the source of natural laws.
The name that can be named Is not the source of natural laws.
The Name that can be named Is not the source of natural laws.
The Nameless is the mother of all things.
The Name that is used Is called great.
The Profound is the mother of the ten thousand things.
Therefore: Those who are free From Lust Have Eternal Life
Those who are Lustful Have Eternal Dissension
The One Which Is Bound, Is the Mother of all Rulers.


Therefore, Always Be Subtle, One's Words Will Become Seemingly Deep
Always Be Serene, One's Words Will Become Seemingly Deep
Those that are Bound to Lust Have Salvation
 Those that are Bound to Lust Have Salvation By Desiring
 Those two Become One By Lust
Laws Which Are Bound Are The World That Is Bound
Names Which Are Bound Are the World That Is Bound
Who Will Be Bound Is The Self Which Is Bound
Which Is Bound Has Salvation Which Is Salvation
Who Will Be Bound Is the World Which Is Bound
Has Salvation Which Is Salvation
The Tao which can be told Is not the origin of the world.
The name that can be named Is not the origin of the world.
The nameless is the origin of the myriad beings.
The named is the origin of the myriad beings.

Thus, always be still and see the mystery, and you will see the Tao; always be free and you will be Tao.
The Tao that can be defined is not the Eternal Tao.
The name that can be named is not the Eternal Name.
The nameless is the beginning of the multitude of beings.
The named is the origin of the myriad beings.
Dedicated to the Name, we become different from the multitude.
Dedicated to the Name, we become alike with the multitude.
These two arise from the same Mother; But differing in Name.
And though different in Name, they arise from the same origin.
From the same Mother they are different; They are the cause of the myriad of things.
By constantly working at sameness, one attains realization.
By constantly working at sameness, one attains Nothingness.
By constantly working at nothingness, one att
======================================== SAMPLE 2760 ========================================
My first experience with Samoas came when I was ten, and then again when I was ten-two.
I still wonder what happens when you let go of the desire to be, though.
Release yourself from desire, and the world appears:
Release itself from desire, and the world appears:
Nature is the same, the names are different.
Nature is the same, the names are different. Nameless
The depth of darkness is bliss.
Deepness of depth is the gate of the different essences.
This name is the name; this form is the appearance.
It's identical in origin to Samsaria - its name:The birth of heaven and earth, and the ten thousand things that are apprehended in it,
The Ta is the unity and is the mystery.
No further name can be issued for the unity, nor can it be a way of knowing the unity.
Since we are the same, we're together; since we're different, we're together.
That's the start of mystery: mystery and the door to deepness.
The Tao that can be told, or spoken of, about Tao, is not the Tao that can be Tao.
The names used in Tao are not the names used in Tao.
They're different, and differently named, but same names.
And so, Tao is mystery. The Tao is the door to all mystery.
If we talk about Tao, we talk about boundaries. If we talk about names, we talk about intensifications.
If we say what can be said about Tao, we talk about "being Tao" (that is, not needing to be Tao to understand Tao).
If we say what can be said about Tao, we talk about "being Tao" (that is, needing to be Tao to understand Tao).
If we use the same specif, we both talk the same.
If we speak differently, we talk differently.
If we can talk about being Tao, we can talk about being Tao.
If we can talk about being Tao, we can talk about being something else.
The Tao's beyond our expectations is the source of the universe.
The names are the name. Names are a name of origin.
The name is the mother of the ten-thousand things.
No wonder, the Tao is deep; the names come from deep within the deep.
The mystery comes before the Tao.
The Tao's mystery is the beginning of all the ten-thousand things.
It is a name for the depths of the universe.
No name can describe the darkness of the deep; only the name can give us the key.
The way to experience darkness and light is the key to all mystery.
The Tao is unlimited in its ability to be expressed; the names are limited to describing the limits of the great Tao.
By attempting to use the Tao's specific name, we issue forth a Mystery;
that is, we issue forth darkness and light.
Darkness and light may be spoken of in different ways, but they're the same Mystery.
That mystery is the door to all wonder.
Non-attachment is a wonderful realization; attachment is something unreal.
The way of the Tao is beyond understanding; the limits of the Tao are the source of all creation.
Empty your mind, it is filled with every kind of thing.
Deep within its borders are multitudes of names, each with its own significance.
No name can describe it; let the Mystery flow within you.
It is the root of the many things; all things are part of it, or they become something else.
Thingless, its being the source of creation; all things are filled with its spirit.
The Tao is the smallest of the cosmic beings; names are the root.
No wonder, in having nothing of all things, you are left with Nothing.
The way to the threshold of the universe is reached by having nothing of things.
The way is deep, the door of all mysteries; naming is the root of the myriad things.
Make yourself the outer shell of the great mystery within you.
The Tao comes from nothingness.
The names of Nothing cause things to be what they are.
The All is without beginning or end; names give names to things.
Non-being is the source of all happening; having no origination gives names to things.
The Tao is the one thingless non-being; it is the unity between the myriad names of things.
Therefore the true Tao, the way of the Tao, is the origin of all things.
Therefore the Tao is the origin of all created things.
No further description needed.
The Tao is the deep in which the countless names of things are trapped; there the All Is revealed.
The Tao and All are described using the same name, but different from each other in source.
The Tao may be spoken of without
======================================== SAMPLE 2772 ========================================
The red one, the mother of darkness
The mother of fire, the mother of all things
The Tao that can be expressed through words can be understood through observation
The myriad things created by Tao can be named
Those things can be named, but not the nature.
The nameless is the portal of Tao.
The named is where the Tao begins.
That which was the mother of everything is the gateway of Tao.
Nothingness is the doorway to the origin of all things.
Therefore, one should be non-abiding in passion. Non-conformity is the path to the source of all creation.
Therefore, one should be constant in desire. Constant desire is the path to the source of all desire.
These two come from the same source but different names.
Together, they are called the Primal One.
These two are called the Unobscure One.
These are the true two.
They are both great.
Call them both wonderful.
One is the Great One.
The Great One is the Unseen.
The Unseen is the Source of All Cosmos.
Therefore, one should always be free from desires.
Always desire only means to know the Unseen.
Always free of desire only means to know what is known.
Both these are the same. Only one of them is called the "Constellation."
The other is the Mother of all Constellations.
A way devoid of desire leads to the Tao. A way with desire leads to desire.

The Unseen is the source of the Heavenly Heavens.
They are the source of the subtlety of the ten thousand things.
By knowing this the Tao of the ten thousand things can be said.
But only when we go through the subtlety of the Unseen will we be able to see the Secret.
The mysteries of the Unseen are the door to the secret of all mysteries.
Embrace these and your identity will be absolute. Hold to them and your desire will arise and gain power.
The hidden in the Tao is the Mother of all Mystery.
Examine it and you will gain insight into all things.
Examine it but you will not understand.
The Tao that can be experienced is not the original Tao.
The mother of all things is the Mystery within the Mystery.
No wonder the Tao that can be experienced is not the original Tao.
The Mother of all things is the Mystery within the Mystery.
When you hold onto it, you become the Mother of all Mystery.
When you emerge from the Mother of all Mysteries, you will know the secret.
The wonder of the Tao that can be experienced is not the original Tao.
The source of the world and the hierarchy of existence is not the original Tao.
It is called the Unobscure One, which represents the All.
The mystery of the Unobscure One is the gateway to all mysteries.
Since "all" means the entire Universal Mystery, it is said that everything is a phenomenon of the Unobscure One, which represents the All.
Thus: become aware of everything within yourself, and you will emerge from the source of all awareness, emerging as a "thing" (being).
As the All, experience everything in you - everything becomes a thing of experience within yourself.
Within you, there is a sameness within yourself - you experience unity within unity.
I call this sameness "all" - it is the source of all awareness, and the All is the all-embracing mystery within mystery.
By this it is said that: Mystery within mystery, the Way rests. The Way without a name is merely a name for a mode of perception.
By naming things - using words - one strips them of meaning. Yet other than using words, we experience this phenomenon in the world of sense perceptions.
The Way is the Way - that which manifests a way; not the way itself.
As the Way is the Way, everything that may be called a principle of experience in the world of sense perceptions.
No mode of experience in the world.
No sort of existence; one which is signified by matter, form, or idea.
Thus: If it presents itself in such a manner, then I declare it to be the Way; if it presents itself in such a manner, it is alone the way.
The Way is the Way. The mystery of the Mystery. The Way that is without name is a sort of nameless mystery.
It is the secret of all mysteries; it is the secret gate of all mysteries.

Having rid oneself of desire, whether overt or subtle, desire always becomes a sort of origination.
Truly, the Way is the Way: it reveals the mystery; it dispense with things.
Thus, Tao is without name; it is the most subtle way.
It dispenses with desire; it is the gateway to all
======================================== SAMPLE 2784 ========================================
Spoilaria

Spoilaria, subtraction of the questions, is the finest and most deep secret. The secret of wisdom.
"Beyond words" can tell us nothing.
"Beyond words" we can tell what is deep and spiritual.
The Secret is profound and can only be described by Tao.
A Tao is not a book. A book is a name.
The Tao is beyond the limits of the human understanding.
To understand it, one must be a Tao.
To understand it by human understanding, one must be a Tao.
He who desires to have understanding of the Tao, Is but a TAO (Tao without words).
He who desires to have understanding of the Tao, Is but a TAO (Tao with words).
To perceive the Tao, one must be TAO
"With words" you cannot see the mystery
"Beyond words" you cannot see the boundary
The Tao within the limits of human understanding Is deep and spiritual; The words are only the language of words.
To invoke the deep within the boundaries of words Is the most earthly of all earthly mysteries.
The deepest of all mysteries; The center of all spirituality; The Portal of the Secret.
The Tao without words is the gate to the Secret.
The name without words is the gate to the Name.
The name with words is the gateway to all that is profound.
Free your mind from the world of words and you will see the subtle subtleties of life.
Concede yourself to the world of definitions you will be trapped in the apparent.
The outward form leads us into the eternal within, but the eternal within is just a shell around which is the inner essence.
This inner essence is the door of all subtleties.
The Tao that can be described in words is but a way.
The Tao that can be uttered is but a name.
The source of the Tao is the hidden, and the name that can be given is just a name.
The inner essence is the Mystery; its shell is the form.
By constantly being aware of the Tao and constantly naming it, one can experience the profound secrets of the Tao.
Mysterious is its secret. Unsearchable is its threshold.
The Way that can be followed is not the Way that should be followed;
The name that can be named is not the name that should be known;
The breath that it that it can be uttered is not the breath that it should be uttered;
The Xin that it that can be named is not the name that should be known;
The Essence that it that can be Essence is not the Essence that it should be essence;
The World that it that can be defined is not the World that should be defined; The Name that it that it can be named is not the NAME that it should be known; The Mystery that it that it that can be Mystery is not the Mystery that it should be known.
The Non-being that can be named is not the being that should be known;
The being that can be named is not the being that should be known.
Therefore: If you are aware of non-being, you will experience the Mystery. If you are not aware of non-being, you will experience its mystery.
The Mystery is the outermost secret.
The Unnameable is the door to all knowledge.
The Nameable is the door of all eloquence.

The way that can be named is not the True Way; the Nameable is not the boundary of all things.
The Way that can be described is not the Unnameable; the Name that can be named is not the Unnameable;
the Essence that can be described is not the Essence of everything.
The Tao that can be defined is not the Ultimate; the Name that can be named is not the Unnameable.
The Unnameable is the Mystery of the Tao.
The Tao that we define as real is the Secret of the Tao; The Tao we can describe is but the outer shell of an eternal Mystery.
The Mystery, and the manifest are the door to all kinds of magic.
A way that can be followed is not the sound of language; a name that can be given is not the name of an ever-lasting thing.
The Tao itself is unchanging; it is nameless and unnamable, being within and without; it is the beginning of the universe, the source of all wonders; it is the door to the subtle, the mysterious, the profound,
and it is without any boundary.
The Tao, the way, is always hidden and not regarded as such; the name and the essence are always regarded as mysteries.

The Tao alone is in the true sense the secret of it; its mysteries are without a name; the name is a name for things that are spoken of, but it is the beginning and the mother of
======================================== SAMPLE 2796 ========================================
Tikikis are for the pair to be found through varying identifications and may seem paradoxical and difficult but it is the way.

Where there are no name there is no origin.
That which is called "free" is not the origin of anything.
The name of something is the origin of all things.
Therefore, always be attentive to the way.
Always look within, Always look out. Never both.
This is the mystery.
The subtle mystery of the subtle.
The doorway to all knowledge.
The Name is the mother of all forms.
Let it be the womb of all things.
Dot upon it and you realize the mystery; Dissent and you see only the manifestations.
Direction reveals the secret; Name the effects.
The nameless is the origin of heaven and earth; Named is the mother of the ten thousand things.
TAITO
Name it right.
Nothingness comes from within.
One who sees the obscure cannot understand.
Who knows the manifest knows the origin.
Tao is the mother of the ten thousand things.
Tao is the mother of heaven and earth.
When things are free of names they are called the cosmic Eternal.
When things are named, they are their own space.
And from the gate of the subtle everything begins.
Tao and the world come and go; Name is the Mother of the ten thousand things.
Without Name we call the Eternal Non-Existent,
And with Name we call the Eternal Existent.
Whoaven and the Earth came into being, their names are from the Collective Collective.
They Are Named Eternal Non-Existent,Their Collective Collective is Eternal Existent.
Without Collective it is Nothingness; Eternal Existent, the Mother of All the Collective.
Look within and see the Way.
Look out and you see only the Manifest.
Look within and you see only its effects.
The Tao of Existence is the key to the Secret of Heaven and Earth.
The Tao of Existence is the key to unlocking the Secret of the Collective Collective,
the Tao of Existence is the key to the door of the Tao of Existence.
No-More
No-More
Look inward
Look out
Not told of
Who is beyond understanding
Who has walked the Path
But came to experience the Way
Look within
Look out
Unpreaching is ordinary
One who conducts oneself in the Way of Reason
Has no desire for knowledge and wonders
He who cherishes his curiosity Has no desire
To seek the Mystery of Tao
But has no desire

The way that Is by way Is the Door
The name that Is given is the name of the gate
Without name is the mother of all things
Thus right conduct of this kind will lead to the center of heaven and earth

It is that which is unprofitable That becomes the Mother
It is that which becomes the gate Of all things That we may seek.


THOU'RE TAITO'D DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA

Yes, so you see,
Nothing is original,
And everything is always the same,
So Nothingness Is the mother of all things
And All Things Is Nothingness' Myao

DA DA DA DA DA DA DA' DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA

That which is nameable Is nothing but the mother of all things;
And nameable Is nothing but the mother of all things' Indivisible.
Heaven and earth were once blanked,The Enigma which Is secret, Is the Secret of all things.
THOU'RE TAITO DA DA DA DA DA DA DA DA DA' DA DA' DA DA DA DA DA DA DA DA DA DA DA DA

Nothingness is the mother Of all things; Allness is the mother Of all things
Icedose Icedose Icedose Icedose
Icedose can never fill emptiness,Icedose Can never fill emptiness.
DA DA DA DA DA DA DA' DA DA DA DA DA DA' DA' DA DA DA DA DA DA DA DA

Nothingness Is the Mother Of All Things; Allness Is the Mother Of All Things.
Mystery of Mystery:
Icedose Is a mother Of All Things;
It Is the Mother of all That Is Secret, Secret Of All Things.
DA DA DA DA' DA DA DA DA' DA' DA DA DA' DA' DA' DA'
DA DA DA' DA' DA' DA' DA' DA' DA' DA' DA' DA' DA' DA'
All mysteries Of All Mysteries Are the Mother Of All Mysteries.
DA DA DA' DA' DA' DA' DA' DA' DA' DA
======================================== SAMPLE 2808 ========================================
Each name that comes after Jesus is not the name of God.

Each name that comes after Jesus is not the name of God.
Nameless, the Word is the origin of the universe;
While named, the Name is the mother of all things.
The Divine essence is the same with the Manifest,The different is the form which they have in common.
As the manifest and the manifest, two different but identical essences.
Thus the human mind receives both the names,
even though it be without the inner passion.
For desire distinguishes between them; though desire is to them the cause.
Yet both have the same essence,It is the same origin,
but in different names.
The one that was primal, is the mother of all things;
The one that was created, is the cause of the myriad things.
By possessing both, it is able to perceive the mystery.
Its mystery is a mystery within a mystery.
Thus, whoever wishes to understand it can understand its secret;
Whoever has no desire can only see its evident borders.
Both are the same, but manifest differently.
They both are called the mystery.
In the mystery, it is the sameness which is the secret;
In the sameness it is the sameness which is the most subtle.
The "same" [name] is the beginning of heaven and earth;
"different" [naming] is the mother of the ten thousand things.
Thus: If you desire to see the mystery, you must desire to see what other people call it;
If you desire to observe its bounds, you must desire to observe how it differs.
These two have the same beginning but different ends.
Their differences are called distinct, the same and significant.
The same is the mother of the ten thousand things, the great mother of the myriad things.

The Tao that can be expressed by words is not the true Tao; the words that can be written with words is not the real Tao. The name of Tao has a different name: it is that which we can call the secret of Tao.
Who would be without longing in order to approach the mysteries, must become restless.
Who would be without desires in order to experience the bliss, must experience both.
Though they appear the same, they are different from each other. This unity of unity is called the mystery; this unity is the Mother of all the wonders.
To ascribe names to Tao is to allow itself to be described.
To ascribe names to Tao is to allow itself to be described.
Tao is the inexpressible mystery; it is names the mysterious of the Mystery.
Who gives themselves to this mystery will have the world of names.
Who gives themselves to other things will have this world of names.
From this mystery, the world of men and women begins.
What distinguishes Heaven and Earth from Heaven and Earth is the mystery of mystery; what distinguishes the World of things from other things is the Manifest.
Who desires the World of things will experience the World of things.
Who desires the World of things will experience the World of things.These two have the same origin, but they have a different name.
The same Mystery: this Mysterious is the Great Mystery.
To see it is to see; To see its limits is the door to understanding.
To sense it is to perceive what is quite real;
To experience it is to experience what is real.
These two have the same origin, but different names.
Their source is the mystery.
The same Mystery; the mystery is the Door to Understanding.
The Tao that can be expressed in words is not the eternal Tao; the Tao that can be named is not the eternal name.
The origin of the universe was called the Mother.
From which arose the ten thousand things.
When a person desires, he or she sees how things work; When he or she desires, he or she has no desire.
That which is constant in the Tao is the root of Heaven and Earth.
That which is restless in the Tao is the mother of the ten thousand things.
Therefore: the Tao that can be spoken of is not the Tao of the Eternal.
The Tao that can be written down is not the Tao of the Eternal.

The Tao that can be named is not the name of the Eternal.
That which is constant in the Tao is the root of the ten thousand things.
Thus, one should observe the Tao to observe the Tao.
The Tao with which we can name it is not the eternal Tao.
The Tao with which we can name it is not the Eternal.
The name given to the Eternal is the name of the mother of the ten thousand things.
Therefore, one should observe the Tao so as to observe the Tao.
As it is experienced, one will observe the Tao.
The Tao of the Eternal is absolute, without
======================================== SAMPLE 2820 ========================================
Even though the name 'Earth' (lit. 'Mother') is not an absolute name, one may use it as a name, or as a designation.

The eternal unity, the Eternal Dissolution, is the Eternal Mystery
Hence, if desire be dispassionate,
Temptation can be the guide.
The motive force to the motive will be,
The Eternal Spirit, Eternal Mystery.

Alternative names for the Cosmic Principle.
The name Nameless is a source of magic.
The name Seer is a source of miracles.

Refer to the Unseen, the Heart-Deep,
The Everlasting Tao, the Secret
the Way is the Mystery.
The Tao can be Tao
The Name is not the Absolute Name
A guide to the Nameless (absolute)
Is the Mystery: the Beginning of the Great
The Door to the Heavenly Essences.
Without desire, to perceive the Essence of the Tao.
With desire, to perceive its form.
These are the same, They can only be regarded as separate.
But this separation is the gateway to the Emptiness.
If desire is worn away, then the Emptiness can be perceived.
If desire is unburdened, it becomes the Mystery.
As such, the Tao can be described by a myriad of names.
Heaven and Earth originated from the same source,
While Mind and Matter merged into one Spirit
Originally there was Nothingness and Being, But the Subtlety Within Being (is the Mystery)
As the Secret in the Secret (the Great Mystery)
Unsearchable by Tehsires The Way
The Tao can be Tao
The Name can't be a name
Null the Eternal Nameless
Call it the Mystery of the Unseen
The Mystery is the Portal to the All
The Tao (as) the Tao, the Mystery of the Unseen (the Tao)the Subtle
that is the Mystery (the key) the gate to the Gate
the door to limitless Truth

You can call this Tao
it's called mysterious but its the constant will
we can understand it
the edge of the gate
our perspective
your perspective
your perspective
that perspective
your perspective
your perspective
your perspective
your perspective
my perspective
your perspective
my perspective
your perspective
your perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the perspective
the first object we call Tao is not the original starting point of all things.
The name "Earth" is not the first name we give the universe.
Thus, we can call Tao mystery by mystery,
the Universe by its extent. Both are mysterious in origin but are said to be "the beginning of the world" (the "Tao" of the Tao is the beginning of all things).
Therefore, the Dao can be Dao.
The name can't be a name.
The "I" of "the world" (Earth) can't be the "I".
It started out as "all" -"everything" -but still it's just "everything" -this "everything" is the Tao.
Tao can be Tao, the name can't be a name.
The Dao is called Dao. The name can't be a name.
The Dao is beyond names. That's the "first" in Tao.
Tao is not a name; it is "first", "first within" the world.
Since "everything" is called "first", Dao is beyond names.
Tao is Dao, and the "first" in Tao - that's the Dao.
Tao, the first in Dao; the source of all things.
The Dao can be re-named.
Nameable. What's called "tao" and "Tao" are separate -
two distinct. Merging into the first things - everything is called Tao.
Inabilities are called "the Collective" - everything is called Collective.
Names are used to classify things (sincerely)
but Collective and individual things (not-so-subtly)
the Collective is mysterious and the Collective and individual things:

two things of the Collective - the Collective and the Collective and individual things
absence of existence. A place where the Collective waits,
A place where the Collective has its hold.
It is the gate to mysteries of all existence,
the door to the ever-searching The One, the Unseen.
It is the way to the Outer Darkness.
A way which can never be followed.
Names are used to classify things
but Collective is the secret mystery
Tao is the way that can never be followed.
Names are used to classify things
but Collective is the hidden Mystery
The
======================================== SAMPLE 2832 ========================================
The gate to all mysteries lies at the Gateway
Mystery means to perceive Mystery opens the door
Paths lead to the door.
Heavenly Heaven descends to earth to be overt with Creation
Earth descends to heaven to be a part of Creation
Earth connects with Heaven and Returns Eternal Infinite Life
Universe Exists in Inner
Free Eternal Universe serves as Gate to All Cosmic Wonders
Thus we must view Mystery without desire to desire.
When desire is felt we are filled with desire to see the Way.
When desire is felt we are filled with desire to look at the world.
Together, the two aspects cause desire and desire to cause desire.
This state of mind is the gateway to all mystery.
Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told told Tao Te told Tao Te told told Tao Te Tao told told Tao Te told told Tao Te Tao told told Tao Te told told Tao Te told told Tao
The Gate to All Mystery
[ told told told told told told told told told
Gate to All Mystery
Tao Te told Tao Te told told told said told
Tao Te told Tao Te told told told
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao Te told Tao Te said
Tao
Tao
Tao: the Gate of All Clicitations

Tao, the Tao that is beyond words
is the mysterious Tao
the Tao which can be described is the Tao of the world
in the world this is the Tao described
the Tao described in terms of the world is the 'that' of the Tao
that which is unclogged by words is the Tao described
that which is clogged by words is the Tao described
Thus you can see that the Tao described as the Tao cannot be (that which can be described as the Tao)
that which is unclogged by things is the Tao described
that which is clogged by things is the Tao described
that which is unclogged by things is the Tao described as the Emptiness of Nothingness
is the entry to the Unbeing of the Tao
that which is the Unclogged of nothingness is the entry to the Unbeing of the Tao
that which is the Existence of nothingness is the entry to the Existence of the Tao
that which is the Existence of something is the entrance to the Existence of the Tao
that which is unclogged by things is the entry to the Unbeing of the Tao
that which is clogged by things is the entrance to the Existence of the Tao
that which is the Existence of something is the entry to the Existence of the Tao
that which is unclogged by things is the entry to the Existence of the Tao
that which is clogged by things is the entry to the Existence of the Tao
the Tao
the gateway to the gate of all mysteries
the Mystery which can be shown the Way.
The Tao which can be shown,
is the Unchanging of the Way,
the entrance to the Existence of the Tao.
The Tao which can be shown, is not the Existence of the Tao.
It is the door to the Unbecoming of the Tao.

(Tao) Which can be shown is not the Existence of the Tao.
Nothingness is the door of the Existence of the Tao.
(Tao) The Existence is the door of the Unbecoming of the Tao.
A wayless mind conceives an idea of Tao, Existence and Existence.
But this idea of idea is the door to Existence.
The idea of Existence is the door to Existence.
The idea of Existence is the door to Existence.
All ideas of Tao are door to Existence, and all ideas of Existence are the door to Existence.

" The Tao which is without form is the door to Existence."
All that is without form is the gate of Existence.
 " All that is with form is the door of Existence."
Existence by definition is the beginning of Existence.
To Existence are brought out the hidden things, through which we may enter the life of the Tao, to the state of profound understanding and to the realization of the ten thousand things.
Dedication is the door to the true life.
If we desire desire, we can become the ultimate in Tao.
If we desire no desire,
======================================== SAMPLE 2844 ========================================
From the item description:
"A small pair of fangless pair-claws. Subtle, but able to penetrate the deepest parts of existence."
From the item description:
"A pair of pairs of fangless pairs. A mother can have ten pairs of pairs of opposites, yet still recognize the mother. A father can have ten pairs of pairs of opposite pairs, yet still recognize the father.
In the mother we have the pairing of opposites. We are born with a mother who is both fathomless and still. The pairing of opposites serves to maintain the mother's motherly mystery.
A mother who is without desire can only experience the motherly mystery. A mother who is filled with desire cannot experience the motherless mystery.
Both are fetal with source, but separate from the source.
This deep-seated deepness is indistinguishable from that of the deep. It is the gateway to all wonder.
The name that can always be applied to it is nameless.
The name that can always be conceived of is called a mother.
A mother born of a father is again called a maiden.
Born without motherly passion, she marries.
With a motherly passion, she bears.
Both are given names but differ in origin.
A person possessing a motherly passion may anticipate the mysteries of the Tao.
A person possessing a motherless passion cannot anticipate the mysteries.
The Tao can be told only through mysteries.
The Tao is the entry-way to heaven and earth.
The Tao is only a name for the mysteries.
Words cannot name it.
There are ten tao in the Heaven and Earth.
Words cannot fit it all.
A Tao that can be described is not the absolute Tao.
A thing that can be named is not the absolute thing.
A quality that exists is not the eternal essence.
Existence is Tao.
Being is Thing is Tao.
Tao and Thing are two-way opposites; They are separated but are known together.
This sameness is the gateway to the ten subtleties of the Tao.

The name that can be applied to the Tao is not the ultimate Tao.
The name that can be applied to a thing is not the ultimate thing.
Tao and the thing that it is are two parts of the same.
By using names we talk about what it is we are: What we are, we are called.
There is the gateway to the subtlety of the Tao;
But naming the sameness of Tao is not the gateway to the most subtle aspects of the Tao.
In that sense, the Tao is really the gateway to the ten subtleties.

The Tao can be spoken of in many ways: it can be talked about, spelled out, categorized, but it is the mystery itself.
The Tao is the pathway to all reality and spirituality.
As a non-conceptual way is limited in itself, because even without concepts, it is a very ordinary way.
Since the gate to the Tao is usually an ordinary way, a nonconceptial way, it is the gateway to many wonderful outcomes.
The Tao is the mystery.
The mind is the gateway to the hidden.
The mind is the door to the innermost life.
That which the Tao can describe is merely a conceptual construction.
That which can be conceptualized is something else entirely.
That which can be constructed is something else entirely.
Since concepts have emerged, we have had to devise other ways.
These other ways have had to emerge through construction, and so have had to duplicate the construction.
These duplicate the construction, and so have had to diverge.
They are the same within the construction. There is now a metaphysical mystery beyond the construction, but this other mystery is still still a metaphysical mystery.
Beyond the construction there is the gateway to all reality.
Without definitions, the Tao is unvarying. Without definitions, it is what it is: unvarying in all ways.

The Tao is mystery in its essence, but also wonderful in manifestation. There is the gateway to all reality.
Non-concepts of mystery make it difficult.
Concepts make it difficult. The gateway to the mystery of existence.
The Tao is the Way; How can it be known? It is eternally unvarying.
Nothingness and existence are eternally identical; And both are eternally unvarying.
This applies to both the Tao and the outer world. The outer world is merely the gateway to the Tao.
Though it be the gate to the Tao, it is not the source of life.
The Tao is the path to life; but not the end.
While the mystery of the Tao is a mystery within a mystery; And when things are completely known, the Tao can be known.
The Tao is the source of all
======================================== SAMPLE 2856 ========================================
More than 10000 people have denied the existence of heaven and earth
To clarify their spirituality
The Way can be followed; it is not the ultimate Way
How can we understand how such incomprehensible intricately intricate things work?
The way is the way; the spirit is the spirit; the gate to creation
the Tao that is given is not the eternal Tao; the name given is not the eternal name
Those who use words to define what is desireless will perceive only a bewildering mystery
Those who use names to define what is free will perceive a mystery of infinity
Both have reached the same place and reached different ends
Yet their objectives are the same; their outcomes are different
These same names can mean different things: each name suggests the unity of these two perspectives
That unity suggests a mystery beyond the limits of language
This gateway may be reached in many ways; but the key to these ways is unknown.
Beyond mysteries: The one beyond the barriers, the Gate of Wonder.

Beyond mysteries: The Gate of Heaven and Earth, the Wonder-Gate of all wonder.

These two, I call names; and even though their names are the same, the significance of them is different.
This nameless becomes the Heavenly One, and the named the Mother of all beings.
Heaven and earth are nurtured by the one; the nameless is nurtured by the nameless; thus they arise from the same source.
This source is called Infinite Essence; and "Infinity" is called the Heavenly Name.
These two may be said to be the same, yet they issue forth from a different source.
They issue forth from the mystery of the Non-Empty, the Mystery of Nothingness, the Secret of All Wonders.

These ten minas (freedoms) are called nameless; those of a greater power are called named.
Thus both are given names because names contain the binding of things.
Their profoundness can be discovered only by those with deep spirituality.

The Profound is not an unprofound Secret.
To be subtle is to be one within the myriad of subtlety.
To be manifest is to be the complete totality of potentialities.

The Tao that can be described is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless was first the spirit. The named is the spirit.
The origin of the unity of the world and everything in it is the essence of the spirit.
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless was the first thing in creation. The named is the first thing of all things.
Therefore constantly invoke the unknown Tao: One may know it; but hardly name; And many things may be defined, so it may be talked of.
Tao that is described is not the eternal Tao.
Names are used to name things.
Naming is not the constant and unchanging constant of things.
In the dark and the bright we find the beginning of all things.
To see the beginning of things is the process of being-in-the-world.
To know the beginning of things is the most wonderful possibility of spirituality.
The Tao of "Absence" is not the Tao of the Absolute.
The Name that can be named is not the constant Tao.
That which cannot be is the constant and unchanging name.
Absence is the constant and unchanging name.
The idea of Nothingness is the constant and unchanging idea.
Absence is the constant and unchanging idea. The idea of Nothingness is the constant and unchanging idea. The Absolute is the constant and unchanging idea. The Thing is the constant and unchanging thing.
With your left hand you see the boundary of outer space. With your right you see the boundary of inner space.
Both use the same boundary but different names.
When you use them you see where you are within the outer world.
Though the outer world can't be real, the Tao of "Empty" can!
You have reached the outer limit of human understanding.
You can use these limits to guide your own development.
Tao that can be named is not the constant Tao.
Name that can't is not the constant name.
Absence is the constant name. Merit is the constant name.
The world begins with Nothing.
The world ends with Infinity.
The true Tao of "Absence" is the true name.
Name that can be named is not the constant name.
The name that can't be named is not the constant name.
The name that cannot be said is not the constant name.
Absence is the constant name. Merit is the constant name. The Absolute.
The name that can be associated with such things is not the constant name.
The name that can be
======================================== SAMPLE 2868 ========================================
Non-descript, but the name of something that is non-descript is the name of the mother of all things.

Non-descript (literal) is a name given to that which is not real.
One that is not spoken of is called non-descript; that which is, is spoken of as it is;
Being nameless is the mother of the ten thousand wonders;
Being named is the mother of the ten thousand profundities.

These ten qualities (non-dysstas) we call profundities, but they are those that give birth to the ten different nameless ones.
These ten things (profundities) we call names. Non-dysstas being not named is called the mother of the ten things.
Having no name is called the mother of the ten things.
Therefore I call Non-Dysstas the Mother of All Things.
I call It, Dynam That's the way to understand it.
Non-Descript The Name of My Father
As the Serpent Mother of All Things.
Eliminate desire
Make desires wanting.
Look inward
Look outward See the source of life.
Without desire dispassion creates desire
Desire creates desire. Within this cage lies the mystery.

When we are without desire, we have to look inward to the mysteries of life.
When we are desirous, we look outward to the manifestations of life.
Together, we create the most wonderful things in nature.

Name That Which Goes Before - The Mother of the Heaven and Earth.
Existence - The Mother of the ten Essences.
Non-being is the origin of heaven and earth.
Being is the mother of the ten essences.
Absent mental qualities create the Mother of all Existence.
The Dao of Unmanifest, "the Way of the Heavenly Mother" the portal to all Dao.
The Tao that can be expressed, is not the constant Tao.
The constant constant constant Constant expressed Constant Constant Constant Constant Constant Constant Constant Constant Constant Constant
Non-descript Being Eternal
Descript, Eternal Eternal Eternal Eternal
Words that can be uttered, are not the way of the Tao.
Words that can be experienced, are not the way of the world.
Words are experiences. Words are experiences.
Two things that cannot be described are said to be constant.
However, experience reveals that the constant cannot be expressed;
The constant and experience are different.
They are inseparable.
These two are one in different ways but nevertheless one in constant.

One can express this constant in words, but experience cannot fit it; experience is the issue.
The constant and experience are one. The constant and experience have different names.
When we experience the constant, we return to the source.
When we experience the experience, we return to the outcome.
The constant and the experience are the same.
Both are called different names, yet they have the same source: the source of unity.

Words are just names.
Words are not the constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant Constant
Who Are Called Tao: A Creative Mystery
Tao: A Creative Mystery
Ever wonder how words can't describe Tao?
Look into the depths of deep Tao. See its mystery.
Tao beyond the physical universe.
Beyond the boundaries of the universe.
From the source of creation.
Beyond the boundaries of creation.
As the cosmic Source, nothing is beyond it.
This is its essence.
No name fits this essence.
The name reveals its wonder.
Beyond the boundary of experience.
Beyond the boundary of experience.
A cosmic Mystery beyond name.
A deep mystery within a simple mystery.
Beyond the boundaries of experience.
Beyond the boundaries of experience.
A gateway to the universe.
A gateway to creation.
Free from desire.
Free from expectation.
The Mystery within.
Beyond the limits of experience.
As the primal source.
Beyond the boundaries of experience.
Within this primal force.
Darker than the dark.
Within this dark.
The Beginning within the timeless,
The beyond the boundaries of experience.
Beyond the boundaries of experience.
A gateway to creation.
Beyond the boundaries of experience.
A gateway to desire.
Beyond the limits of experience.
Beyond the boundaries of experience.
A place of possibility.
A cosmic gate.
In the deepest depths of Tao.
As the cosmic source of life.
Naming Tao is a limitation.
Though names cannot describe Tao, they can serve as a conceptual starting point.

That is, naming may happen to fit the fullness of Tao.
As a source of ideas. As a way.
Naming distinguishes Tao from the world of concepts.
Beyond the boundary
======================================== SAMPLE 2880 ========================================
Fifty years after it was issued, the DAO is still the world's most talked about DAO.
More than any DAO, DAO is the basis of DAO. DAO is the basis of DAO. DAO is the mother of all DAOs. DAOs, DAOs, DAOs, DAOs. DAO has 10000 DAOs; DAO doesn't have 10000 DAO. DAO's DAO is infinite; DAO's DA is finite. DAO has 10000 DAOs; DAO has 10000 DAO. DAO's DA is infinite. DAO has 10000 creatures. DAO has 10000 DAOs. DAO has 10000 DAO. DAO is infinite. DAO has 10000 DAO. DAO is infinitely greater than DAO. DAO's DAO is the origin of the DAO. DAO's DAO is the origin of the DAO. DAO is the mother of DAO. DAO is the beginning of the DAO.
The DAO is the mystery of the Universe.
The DAO is the gateway of all understanding.
Embrace your DAO spirit and you would return to experience mystery.
Leave your DAO spirit and you would return to experience cause and effect.
"The mystery is always there, the gateway to all wonder."
Tao Te told us that the Tao was not "the Way"
The way to the door of all hidden understanding
Is not the Tao - the Tao.
The Way beyond the door of all hidden understanding
Is not the Way - the Way.

Whoever goes beyond the gate of all secret understanding
Will see the Secret - the Secret is the Mystery.

The Tao described in words is not the way; The Tao described in words is not the way.

The great Tao, the way and the myriad ways, are not the origin of the universe - the origin of all things.
The TAO described in words is not the way.
The TAO described in words is not the way.
Each one of us are alone, One to each other, of different kinds.
Together they are called the Mystery, The mystery is the beginning of the heaven and the earth.
The Way is a gateway to that Mystery.
The Tao is the way.
It is not me. It is not me.
Path ahead of me, path of wisdom.
The Dao is the door to all knowledge.
All Dao is the gate to all knowledge.

The DAO is the source of the myriad things; The name of the nameless is the root of the ten thousands things.
All the ten thousand things are named by their source, and all the objects are produced from the root.
The DAO (dao) is the origination of the ten thousand things, and the mother of the ten thousand things.
Ever subtle, the ten thousand things are called subtle,The ever manifest, the many things are all together.
Therefore, always let go,Always see,Always try,Always see through,Always see through,Always the sum of everything.
The Tao (way) is the gateway to heaven and earth.
The DAO (dao) is the gate to the many different things.
Eliminate your desire and your desires,Always stay within the DAO, and you will emerge.
Affirm your desire, Always try, Always return, Always return, Always still,Always you see the flow, Always you see the flow,Always you see the flow, Always the flow Always desire the Will: it is the Will
Dao is the Way and the Gateway to Heaven and Earth
Dao and the Gate to the Unmanifested
If you give up desire and desirelessness, When you see the Dao, You will realize
Linking the Dao with the world, It is the root of the ten thousand things.
These ten thousand things Are the Dao - the Way leading to the Dao.
When the mind remains clear, Reason leads to the beginning of the Universe.
When the mind becomes filled with desire, Reason loses its origin.
These two things flow from the same source - mind.
Together they form the Dao. When the mind is clear, Reason leads to the beginning of the Universe.
When the mind becomes filled with desire, Reason loses its origin.
These two things flow from the same source, Mind and World.
Always clear the mind and Reason will emerge - the Way being the Gate
Firm and clear the mind, The Dao emerges - the Way the Gate

Without desire, Reason will not go beyond the gate
Desire will lead you beyond the gate
These two are the same. Can be different. Gateway to the different parts of the Tao
Away your desires, You will transcend the gate.

Hold no desire, As your mind becomes clear, You will realize the
======================================== SAMPLE 2892 ========================================
Will you name your fire
Something greater and more mysterious
Though different names sound alike.
The name issued from the fire itself, and didn't stay in the fire
It came from the source itself, and the source from the source.
Is the Tao Tao the same for heaven and earth?
No, the name came out of the name-making, and didn't go in the naming.
Tao's name came out of origin, and didn't stay in its source.
The name came out of the name-making, and didn't stay in its source.
Heaven and earth (origin) and naming came from the same source, but different names.
These two came from the same source but different names.
Their differentiations are their mystery; there is no mystery in them.
The Tao that can be expressed is not the eternal Tao.
The name that can be given is not the eternal name.
The name that can be spoken is not the mother of the ten thousand things.
No name is eternal, the mother of the ten thousand things.
If you cannot name the Tao, it is spoken; if you cannot name its subject, it is named.
The Tao that can be conceived is not the eternal Tao; the name that can be given is not its eternal name.
The Mother of the ten thousand things is the Reason, the Mother of all things. By naming the Reason, one can know its Origin.
The Name that can be given is not the eternal Name; the Name that can be uttered is not the everlasting Name.
Not named is the Reason, the Mother of all things. By naming the Reason, one may know its Origins.
Desired qualities emerge from unbecoming; Unbecoming qualities arise from desired qualities.
The way (way of thought) that can be trodden is not the eternal Way; its name is not the Eternal Name.
The Name which can be given is not the Name of the Name; the Name which can be uttered is not the Mother of all that.
That which is given is not the cause of all things. Therefore, if you can name the Primal Being, you know the Name. That which is spoken of is not the Mother of all things.
Therefore, it must be conquered by that which is spoken of, for then you are to understand the Name.
The Name which can be issued is not the Name of the Name; the Name which can be uttered is not the Mother of all things.
Therefore, desire the Name which is not your own; desire to become the Thing which is not your own; thus you gain the way.
The Way, without beginning, Is the Mother of the ten Thousand Things.
The Way that can be spoken of is not the most deep and lasting Way. The Name that can be given is not the most deep and lasting Name.
The Name of the most profound One is the Name of the Name.
Therefore the profound Name is the origin of the great Name.
And similarly, the Way which may be conceived of is not the everlasting Way. The name which may be spoken of is not the everlasting Name.
The Name which may be uttered is not num One which was the origin of the myriad things.
Therefore desire the name of the eternal Being; desire not to become the perpetual Being.
That which is Dao is eternal; that which is not Dao is the beginning of things.
Therefore the Dao that can be conceived is not the everlasting Dao; that which has been uttered is not the everlasting Name.
That which has been spoken of is not the eternal Name. That which has no name is the Name of the Beginning of the Dao.
That which is nameable is the Name of the Name.
That which has many names is the beginning of many things.
Therefore the Dao that can be spoken of is not the eternal Dao; the name that may be uttered is not the everlasting Name.
That which has been named is not the eternal Name.
That which has not been named is the origin of many things.
Therefore the Name that may be spoken of is not the everlasting Name; the name that may be uttered is not the eternal Name.
That which has been spoken of is not the everlasting Name. That which has been spoken of is not the Name.
That which has not been spoken of is the origin of many things.
Therefore the Name that may be spoken of is not the everlasting Name; that which may be spoken of is not the everlasting Name.
That which has been spoken of is not the everlasting Name. That which has not been spoken of is the origin of many things.
Therefore, the Way that may be understood is not the eternal Way; the name that may be given is not the eternal Name.
That which can be spoken of is not the eternal Name; that which has no name is the beginning of the world.
Therefore: The
======================================== SAMPLE 2904 ========================================
Free-to Verified Returns
One can use this method if one wants.
Free of Profundities
The Tao that can be told
Is not the real Tao.
The Tao told is the root of all things.
If one speaks of the true Tao without the desire to speak,
It is soundness (tao) of matter; If one speaks of the false Tao,
It is the gate to all things.
Although there are many names given to the Tao that can be spoken,
The true Tao is deep and lasting.
Although we can name it, we cannot see it.
That is why its name, which is not named, is the name of many names.
The Tao that is not spoken is not the root of the universe.
Therefore, if we desire to know the true Tao, we will find it: and if we desire to know the world of terms, we will find it, too!
Both of them have the same name: the Unnameable Tao.
The secret of Tao is the secret of the leaves of the tree of life, The path to the One True is the path of the false, The Tao that is named is the mother of all the world's mystery.

A secret is the secret of heaven and earth; The arch of the known is the gate to the universe.
Therefore, whoever desires wisdom must see the secret, whoever desires fame must go and see what is mysterious.
The secret and the mystery spring from the same source, And both are manifestations of the same origin;
The origin of heaven and earth and the origin of the universe are described in words, But the mysteries and the manifestations are all the same.
Tao and men are different; Yet they are all one Mystery.
 The mystery and the manifestations are different. Mystery and manifestations of the same Mystery, Therefore The different - one being called the Mystery.

The Tao that can be described is not the true Tao.
The name that can be named is not the true name.
The source of all things is the Nameless Tao.
Dose enter the world of name-making and you are left with a blank wall, and entrance into the world of being is full of questions.
The desires of this world are only the starting-point of the great process.
The principle is the gate, and the principle through the principle is the doorway.
The names given to the Tao by men are not the true name. The true name is the root of the great tree of the universe;
All that is real is the root.
Beyond the limits of the real is the mother of the ten thousand things.
A way is no longer the Way; A name is not the root of the ten thousand things;
Only thinking is the root.
And although there may be many names given to it, the great secret of the Tao is the secret of the spring of all things.

Tao and man are one in essence but differ in appearance.
They have different names but are the same in origin; They are the door of the ten thousand things, the door of the ten thousand things of all kinds.
The Tao that can be spoken of is not the real Tao; The name that can be named is not the real name.
The essence of all things is the Unnameable Tao.
The Nameable is the Great Name.
From the Name of the Tao, men can arise. From the Name of the World, they can come to power.
When the Tao becomes real, it is the common to guide all beings.
The subtlety of the Tao appears as name, but unity and union are the source of all things.
Although we can perceive the Tao, we cannot define it.
Yet, the ten thousand terms given to the Tao are considered things within the limits of the natural world;
The Tao which we can perceive is not the "Original Tao," The Name that we can define is not the "Original Name."
The Tao that we can define is not the true Tao; The Name that we can define is not the true Name.
The Un- is Infinite is the Mother of All Things.
The name that can be spoken is not the name of the Unchanging Name; The essence of the ten thousand things is the Unchanging Essence of All Things.
Dedicate your life to the transformation of the Unchanging Essence of All Things into a Name, and you shall also know the Unchanging Essence.
Call it the Tao if you will, And it is the Unchanging Essence which it to which you look.
Tao-call it by name; We call it the Unchanging Essence.
The True Name Is the Eternal Essence;
The Named is the Infinitesimable Essence.

If you can speak the Tao, you shall speak the Tao-
If you can call the Name, you shall call the Name-
That which may
======================================== SAMPLE 2916 ========================================
Who didn't see through a work of fiction before it began? Or if you've seen through a work of fiction before, you didn't know it was so.
When it came out, A Visit From C.T.
A Visit from C.T.A Visit from C.T.
A Visit from CankoA Visit from C.T.A Visit from C.T.
A Visit from C.T.A Visit from C.T..
A Visit from C.T..A Visit from CankoA Visit from C.T..
A Visit from C.T.A Visit from Matrix The matrix
If you understand it
You can view the mystery
If you're not really well-prepared
You won't find the door.
A guide waits Before the doorway; A mystery opens Before you.
They were the same in name, But only one named them.
He who sees Mystery Goes beyond Mystery.
He who can see the unnameable Goes beyond Unnameable.
O the mystery Eternal Darkness What is the Absolute Darkness? Where is the Absolute Darkness?
Who can name it Sees nothing.
Who can see the path Sees everything.
Together they are Mystery.
The Mystery of Un-Names
The Mystery of Mystery The Gate into the Outer Path
The Name that can be named Is not the Eternal
The name that can be named Is not the Eternal
The Eternal Eternal Eternal
Unity Eternal
Unity is the Name
Un-Unity is the Name
Unity is the Name
Unity is the Mother Of The Spoken
The Heavenly Mother Eternal Eternal is the Name
Name is the Seam The Manifestation
Failing Name Eternal Eternal
Uternally Eternal the Manifestation
The Manifesting Eternal is the Door Into The Eternal
Name Eternal Eternal The Manifesting Eternal is the Portal
Existence Eternal Eternal Eternal Eternal

The Seam of the Manifesting Eternal the Portal of the Eternal

The Way is beyond names

You cannot duplicate the way
The names of ancestors are too difficult
The words of Heaven and Earth can only duplicate the ways

The way is a gateway to the subtleties of life
The gate into the subtleties of life
You are the way and the other are the boundary
You both have different names but each has a cognitive center
This cognitive center is what leads you to the most subtle subtleties

Its different names can only serve to emphasize the hierarchy of experience

That which is non-conceptual is the gateway to everything

Words must be conceptual
 Words must be conceptual

Words cannot be the ground of spirituality
Spirituality nurtimates the ego
You can only view spirituality from an objective perspective
Constantly viewing spirituality will not moderate one's passion
One may moderate spirituality without swinging of the swinging
That which is above spirituality means passion itself

Reaching beyond spirituality is the beginning of spirituality

Laws always conflict with spirituality
Legislation always creates spirituality

It is through the bridges of that other that the human organism generates its spirituality
 That which is constructed in terms of the other - the hierarchy of forms and functions - can only serve to emphasize the totality of human experience
The gate into the totality of experience is always the process of human experience
The Tao that is named Is always the Tao of the individual.
He who sees its mystery (Uncomprehend) Is free from desire.
He who sees its manifestations (Recline) Is free from desire.
These two are the same But in different names.
They are called deep; Deep is the gateway to the deepest mystery.
Mysteries beyond mysteries.
That which is dark is the beginning of darkness.
In words, we must go beyond words.
That which we call dark Is the source of great knowledge.
The Mystery within the Mystery is the source of all life.
Without desire, we can see the mystery.
With desire, we can see the observer.
This generates conflict and conflict.
Stable for stable, there will be conflict.
Unstable for unstable, there will be conflict.
The gateway to All Mystery . All subtlety, The Mystery Within All Mystery . The Gateway to the Inner Essence.
The Path is an illusion The Door is an Understanding The Understanding is the Gateway to All Life
Non-Descriptive Nameless
Desclective Nameless
Desclective Enclose - Enclose - Enclose
Full of Uncomprehending - I will see the uncomprehending
Full of Communicating - I will see the communicating
These two desirefully process The same Origin.
And yet, Their differentiations Seem to be part of the same Source.
This source (Reference) Has particular and indivisible Forms: Foremost, in the Active Being, Its Wonderstrukings are shown;
From the Inclined Being,
======================================== SAMPLE 2928 ========================================
As my mother told me: "Everything depends on us. We cannot hide ourselves. We must always look inward."

In the beginning, the world existed without desire.
This was the source of all creation.
Therefore, all beings desire to hide their true nature.
Therefore, this desire is the secret of all mysteries.
As I see the real in my mother, I can experience the wonder of the world.
As she sees the real in me, I can experience the wonder of the world.
With the same intention, you can see what other can see. But with different intentions. They look alike.
This hierarchy of desire and desire-like conditions everything.
That is how it works. Where everything exists, it was originally the inner being.
Where it begins, it is the outer being.
The inner and outer, the same thing. Where the same mystery: the door to the essence.
That mystery is the gateway to all mysteries.
Only with experience can one see the mystery. Only experience can see the world.
The wonder of the universe is found within the mind.
The physical world is the outcome of its creation.
That which is real is what connects us with the wonder of the world.
That which is unreal is what connects us with the origin.
The universe is the outcome of our own creation.
The world is the outcome of the creation of the universe.
These two must be separated.
Together they are the same.
Together we are the wonder.
It is from this mystery of the unknowable and the known that all lasting spirituality and spirituality arise.
The Way that connects us with the mystery of existence can be walked.
The Way that connects us with the mystery of creation can only be walked.
Words cannot go around to describe the wonder of what Is.
The observer is trapped inside his or her own shell.
But the observer who is filled with deep desire is trapped inside out his or her own shell.
If desire is used with detachment, then the observer loses out to experience the darkness.
If used with greed, then we witness the shimmering of a shimmering center.
These two have the same source but diverge in the outcome.
They are called the Mother of all mysteries.
Non-attachment is the harbor of all mysteries.
Attachment is the mother of all mysteries.
The Tao that can be said is not the mother of all thoughts.
The Tao that can be known is not the root of all things.
For the Tao that can be spoken, it is the root of all words.
That which can be seen is not the beginning of all things.
That which can be unseen is not the root of all things.
For the Tao that can be experienced, it is the center of the world.
The Tao that can be seen is not the center of the world.
Therefore, we should try to live in line with this great Tao and experience its various aspects.
Figure out the Tao's inner essence by maintaining one's moral/intuitive, while being free from ego.
Figure out the world's outer aspects by having no moral/intuitive and having no desires.
These two are indistinguishable. The origin of both is the same; but the way which flows out of it is the Tao's true center.
Non-existence is the spirit which rests within the way that flows out of it, while existence is the spirit which rests within the path which flows out of it.
These two are one in essence, but different in form. The one which is the spirit of the journey and of the outcome is the spirit of the source.
Mystical spirituality which opens the door to spirituality will also create darkness.
The universe is inherently tenable in that which originated it, and with this unity it loses its specific character.
The universe can be described as tenable in names, for it contains all of the constant intermingling and dissimilarities of the myriad conceivable things.
Tao is the likeness of all being, so the Tao itself is the real essence of all things.
Therefore, because of this difference, Tao is decidedly not the real essence of the universe; it is the unity of the real essence.
Nameless and unformed, it is the inner secret of the multitude of things; although it is tenable in names, it is not the inner secret of the myriad things; it is unity and unity are one, and this unity is the real essence.
Nothingness is the origin of all being; though nothingness is said to be the real essence of all things, it is really the essence of the myriad things.
Therefore, having nothing is the greatest secret of all being; and having an experience is the greatest secret of all being.
Both must be left unchanged if one strives to sense the subtle mystery; because being unchanged is more subtle than being experience-able.
The principle of mystery is mysterious
======================================== SAMPLE 2940 ========================================
Reality-Trixing
To re-intuitive its form, you must first of all free yourself from your attachment to the self. Before you can free yourself of your passion you must first see the limits of your passion.
That is how it can be followed: it is the Mystery of the Mystery, it is the Mystery that can be followed,
It is the door to understanding it, the gateway to the mystery
The Tao that can be Tao-Tao is not the infinite Tao.
The name that can be named is not the eternal Name.
The name that is named is not eternal.
Empty is the beginning of heaven and earth; Active is the mother of all things.
Therefore it is better for one to see the wonderful without desires; for those who desire have seen its full extent,
Thus, the Tao that can be told is not the Absolute Tao;The name that can be named is not the Absolute Name.
The Non-being name cannot be the Absolute Name.
The Being name can be the Absolute Name.
Therefore this one may pass beyond names to the center of the cosmos, and there is still so many names and still so many names.
And so, constantly by non-being he can see the hidden.
He who by desire sees the things of itself he has hardly got the matter.
He who by desire sees the myriad things of itself he has got the matter.
These two things, having the same origin, both have names.
Both are called called names, and names are an alteration to the Origin.
But their appearance is the same in intention, so they are called dark names; and names are an alteration of the appearance.
Nevertheless they are different in name. Both are called the Unnameable; the Unnameable is the source of heaven and earth.
The Nameable is the mother of the ten thousand things.
Therefore one should give up desire, and see the wonderful, and then desire would not be with you.
Therefore one should not give up desire, and look the ordinary, and then desire would be with you.
Therefore it is better to have both desires than to see the ordinary.
"Out of the body into the world,
Leave the name of name to return to;
Leave the name of name but return to the root;
That which is without name is called nameless.
"Born of the world into the world,
Desireless of experience, Become trapped by sameness
The Nameable is the mother of the ten thousand things.
She who is without desires descends into the crowd to see the wonders.
She who desires becomes trapped into the sameness.
They are both alike in name, but their mother is the dark of the dark.
The darkness of darkness; the Mother of the ten thousand things.
Unfettered desire and trapped desire,
The same thing, Yet different in name, Named with a name.
The mother of the ten thousand things.
Call it the Cosmic Mystery if you must,The Gate of the Collective Mind.
The Gate of the Collective Mind
The Tao is beyond expectation
To perceive this Mystery we must extend our grasp
Beyond which to tread is a crowd

Call it spirit, desire, passion, Will, desire; all "being"
Trapped within the crowd, Embrace its grand reveal
The name of the Mother Of The Collective
The Collective is the Deep
The Tao is Beyond the Will
to perceive
The Collective and Collective to perceive

The Collective "By itself" is nothing greater
When the Collective is in its greatest Presence
The Collective may call the Tao "the Way."
By itself, it is also the Very Name, "the Way."
"By itself, it is also the Source of Heaven and Earth.
To name the Essence of the Collective is to name the Secret.
To name the Essence of the Collective is to name the Collective's Secret.
The Collective and the Collective in its greatest are the same.
The Collective and the Collective in its greatest is the beginning of Heaven and Earth.
You may name the Collective in the outer world as a door, but Heaven and Earth are without names.
As you desire to view the Collective, you see that it is the Name.
To view the Collective as a door you are a cage.
Beyond the cage you must stand.
Beyond this cage you shall not pass without ever emerging.
The Collective and the Collective in its greatest are the Name of the Primal Essence; the Collective and its lesser aspects are the names of the lesser sub-sub-subtitlings of the Primal Essence.
They are called darklings by those who call them darklings because dark is the name of the source of darkness.
In that darkness we find the mystery of the Collective.
The individual can divide the Collective, but he can not divide the Mystery.
He may observe it from the outer
======================================== SAMPLE 2952 ========================================
ORTA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA La LA LA LA LA LA LA LA LA L LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA
One can see the form of Tao
He who observes the ten thousand is one
Who can see the subtle nature of Tao
Has an understanding of the deepest source
Direction of Tao
From the deep the Tao flows
From the mother of all things the Tao emerges
The Tao of the myriad Tao.
The one that observes the ten thousand things will not have that Tao which is deep.
The one who observes the ten thousand things will have that Tao which is subtle.
The one who observes both things and is alone will be immersed in the mystery of the Tao.
So one may be the "chaos" of the Tao, while one may be the "spring" of the Tao.
These two things are the same but diverge.
Thus they are the source of all kinds of subtle and ordinary things.
In the "smaller" of these two ways, though subtle, one tends to be obscure.
In the "greater" of these two ways, though greater, one tends to be clear.
This is the source of the Tao of the ten thousand.
The Tao of the Tao is the deepest Tao.
The subtle is the source of heaven and earth.
The overt is the mother of the ten thousand things.
The Tao that can be named is the Tao of the ten thousand things.
The Tao that can be understood is the Tao of the Tao.
Naming means understanding, and being - all are one.
Therefore it is said: Names are the mother of the ten thousand things.
To be conceived is to be the mother of ten thousand things.
This is Tao.
The Tao that can be named is the origin of heaven and earth.
The named is the mother of all things.
Therefore, without naming things, we should look at them;
but without naming they should be seen. T