======================================== SAMPLE 12 ======================================== The basis of every mystery is Heaven. Nameless is Heaven. Manifest is the Innermost Essence. Beyond this Boundless Essence is a Path. Paths are not Always Unseparable. The way is beyond Existence. There is an Existence beyond Existence Something may be considered Existent. Beyond Existence there Is a Present. This Is the Beginning of Life The Tao of Heaven and Earth Is not all-obvious; Its Tao is the essence of Heaven. Manifesting the Tao of Heaven and Earth,one cherishes the Essence Of the World. If the essence and form of the world are indicated, Therefore the spirit of Reason is the origin of Life. To rid oneself of desire, to be without desire; To rid oneself of desire to be under desire To rid oneself of desire to be within desire. These two are the same; Yet, though two may be called the same, They are different in significance. They form a line of development. Reaching the threshold of this line, one can perceive the essence of Heaven and Earth. The Tao that can be expressed is not all that the Tao can be, For the name that can be named is not all that can be said;It is the name of Heaven and Earth That can be named that cannot be named. That name that can be named Is the first essence of Heaven and Earth That can be named is not the basis of Earth. Free from desire, to realize the wonder. Desire To be free from, To realize the limitations of the Tao. That which exists is the source of all things; That which is without existence is the root of the universe. To rid oneself of desire, To return to the source of things; To return to the source of things Will lead one to one's own desires. These two spring from the same origin; But are different in character. Although they are of the same origin They have different names. This is the source of the continuum. To be beyond the threshold of this continuum, One will realize the mystery. The Way which can be told Is not the constant, The Name which can be named Is not the constant, The Essence which is without essence is the ten thousand things; The essence which is ens and nurt is the ten thousand things. Thus, the Nameless is the Doorway; The Name that can be named is not the Constant. The Nameless is the origin of the Heavens; The Named is the mother of the ten thousand things. These two are equal in essence, But different in name. The Dynamite which is no Dynamite, Is not the root. The Dynamite which is The Dynamite is the Kosmos This Name that can be named Is not the Constant; The Name which can be named Is not the Constant. From the Mystery of Mystery there can be named the beginning of the World; But name cannot be the Constant. Thus, the Nameless is the Doorway to the Emptiness; The Named is the Mother of the Emptiness. Laws that can be understood are not the constant Laws that can be understood are not the constant; The Name which can be named is not the constant. The Name which can be named is not constant. The Mystery of Mysteries is the constant. Possible is not constant. Non-Possible is constant. Thus, the Constant is beyond the Constant. Direction which can be expressed is not the constant; the Names which can be named are not the constant; The Essence which has no essence is not the Constant. Thus: The Universe of all things begins with the Name Nameless; The Name which can be named is not the constant. The Name which can be named is not the Constant; The Nameless is the Beginning of the World. Therefore: All entities are simply called Empties, And Empties are merely called Empties. The One Emptiness is the Source of the ten Emptys; Those Emptys which are called Empties are not the root of the ten Emptys. Therefore: There are ten Emptinesss: Non-emptinesss, Indivisible (Name) is the Name of the Non-nameless; Namelessness (Name) is the Name of the Namless; Indivisible (Name) is the Name of the Indivisible Thus, All things originated from the Namelessness. The Source of Tao is the Nameless, The Nameless is the Source of Tao. These two are the same in name; But they differ in form. As the type of the Great Being, so they are called Greats. Reference the Pre-established Categorizing is called Unfixed, The Absolute is called Unfixed, the ======================================== SAMPLE 24 ======================================== Tao/Fao Only When it Is Present Only When It Is Only When Two Together These two (two) That Are The Universal Tao The Tao Of Life and Death The Universal Tao of Heaven and Earth The Collective Principle The Universal Tao The Tao of All Dao The Universal Tao that can be named The Collective Principle The Collective Principle That Can Be Named A Non-Directional Collective Collective Collective Collective Collective Collective From Collective Collective Collective Collective Collective Collective The Collective Collective Collective Collective Collective Collective Heaven and Earth The Collective Collective Collective Collective The Collective Collective Collective Collective Collective Heaven Of The Collective The Collective The Collective Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Desiring the Collective Tao Desiring the Tao of the Collective Tao Desiring the Tao of the Collective Tao NullNull NullNull NullNull NullNullNull Desiring the Tao of the Collective Tao Desiring the Tao of the Collective Tao The Unintuitive Tao can be described as the Tao The Unintuitive Tao can be talked about as the Unintuitive Tao can be named The Unintuitive Tao can be named. The Unintuitive is the origin of the subtle The (subtle) is the mother of all things. Directionality can be described as Name Name Name can be described as Name Name can be described as Name Name can be named Name can be described as Name Name can be characterized as Name Name can be named as Name That that is Tao. The Dao is the Tao. The Tao is the cause of the universe. The universe has ten parts. It is called the myriad things. Nameless it is the root of the universe. Naming it is the mother of the myriad things. The Tao is the source of the ten-thousand things. The Way is the means to the ten thousand things. The Tao can be known. The Dao can be named. Names cannot be known or named. Names are a designation of it's object Though names are not the true nature. Nameless it can be the Dao. Named it can not be the Dao. The Dao is the cause of the universe. The universe is without a name. The name of the Dao is the cause of the origin of all things. Free will is only a construction of the Dao. When the Dao is free then the desire for something (other than the Dao) will no longer be the cause of the world. When desire is the cause of the world, then all things will pass. Thus: The Tao can be talked about Tao can be described Tao can be named Tao can be characterized Tao can be named as Tao named can not be named as described Tao can be spoken of Tao can be described Tao can be named Tao can be described Tao can be described The Tao Of All Things The Unintuitive Nameless The Nameless is the Dao The Unintuitive is the mother of the myriad things As for the Unintuitive itself, it is the source of all things And this the Dao is the supreme principle which again is called the "emissary" as you call it By the Dao. By means of the Dao you call it It is the source of the myriad things And again the Dao and the principle, Dao and the supreme principle, and the myriad things The Reason (reason) and the Will (will) are identical in this Collective Reason. There is a Dao Which originated this Collective Reason, But with a cause Which originated this Collective Reason. Thus: There is a Dao Which originated the Collective Reason, But with a cause Which originated the Collective Reason. As one receives the Collective Reason, the Reason itself is issued As one receives the Reason, the Reason itself is issued As one receives the Reason, the Reason and the collective come together As one receives the Reason, the Reason and the collective are issued As one receives the Reason, the Reason and the collective are issued As One The Collective Reason As One (reason) As One (reason) As One (reason) As one receives the Collective Reason As one receives the Reason (reason) As one receives the Reason (reason) As One As One (reason) As One As One (reason) As One (reason) The Collective Reason (/reason) Is the Reason (reason). As the Collective Reason (/reason) Is called the Reason (reason). As the Reason (reason) Is the Collective Reason (/reason). As the Reason (reason) Is the Collective Reason (reason). ======================================== SAMPLE 36 ======================================== Look at them! These are the ten wonders that are found in the Universe. But we cannot see them; only observations can tell us how they work. Their existence is different from that of all cosmic entities. Beyond the ordinary, it is always more wonderful than the cosmic expansion. The Tao that is the name of its full-apparent essence is that which has the origin of all Tao. And the Tao of unity in different forms is the origin of the names that are the mother of the ten thousand things. Although they are different in origin, their names are the same in essence. Since there is no unity beyond the primordial Essence, there is also unity within the myriad aspects. This unity is called the infinite. The source of great enigma. Although the Tao that cannot be expressed cannot be the Tao of the universal Absolute, it is the root of the names that gave rise to the ten different things. A way is not always the invariable Way. A name is not always the invariable Name. This is the beginning of Heaven and Earth; that which is of a name is of the womb of all things. The Tao that is so subtle, though not sublime, is the source of the ten things. The name that is so clear, though not sublime, is the root of the ten things. Thus, with constant innocence one can see the subtlety; with constant passion one can only see the appearance. Both are under the same name; they are different in origin; we call them one and the same. Their mysterious unity is so wonderful, the profoundest of mysteries. The Tao that is known cannot be the Tao of the universal Source. The Tao that is nameable cannot be the nameable of the collective cosmic reality. The Tao of a transcendental essence is the origin of Heaven and Earth. The name of a transcendental essence is the origin of all things. From the beginning of the universe, there are ten things; for the term Tao is the name of ten different things. Free from desire one sees the essence. Ruled by desire one sees the form. One which we call Tao is the embryo of Heaven and Earth. The Tao that can be expressed is not the true Tao. The Name that can be named is not the true Name. "Absence" or "being" is the name of the beginning of the universe; "presence" or "existence" is the name of the mother of all beings. Tao is the principle of "presence" so that the observer might benefit from its essence; And, so long as the observer is patient, it will manifest itself in ways that are both predictable and profoundly wonderful. "Portent" or "illusion" is the mother of the myriad things. "Direction" or "aspect" is the mother of all things with names. The Tao that can be expressed is not the invariable Tao. The Name that can be expressed is not the invariable Name. "Absence" is the name of the beginning of the universe; "existence" is the name of the mother of all things. Tao is the essence of the universe; name is the essence of the universe. Free from desire one sees its essence; possessed by desire one sees its form. These two are the same, but they are differently named. The identical essence is the greatest of all great essences. All things were originally a great essence; Their form and name was a great form. "Infinity" or "non-existence" is the "origin" of the myriad things; "existence" is the origin of the multitude things. Tao and its manifestations are the essence of the myriad essences. Although they have no name, their names are the origination of the myriad things. Heaven and Earth were originally the essence of the myriad essences; They are the great essence of the myriad essences. The tao that can be expressed is not the tao of eternal mystery. The Name that can be expressed is not the name of the name of the true name. "Non-being" is the name given to the origin of all things. "Being" is the name given to the form of the myriad things. Tao and manifestations of the tao are the essence of the myriad things. Thus the tao that can be expressed is not the absolute tao. The name that can be expressed is not the absolute name. "Existence" is the name given to the origin of all things. "Being" is the name given to the form of the myriad things. Tao and manifestations are the essence of the myriad things. These two have the same names. "Existence" and "non-being" are different names for the same, same absolute essence. "Being" and "nonbeing" ======================================== SAMPLE 48 ======================================== The Kosmos is beyond the sight of men. There is a Kosmos in every place. All the things of the world are the manifestations of their Kosmos. Kosmos is the true life, the mother of all things. Kosmos' original form, known as the Heavenly Mystery, is the door to all great Wonders. The Kosm of Mystery is the door of all Wonders. The Kosm of Profundity is the doorway to every Mystery. Thinking is the door to every Mystery; Observe Nature and it is ruminant of heaven and earth. Appreciate the transcendent and become an observer. Reality presents itself as so-and-so, but this is but an outer manifestation; its source is Self. This source is beyond the door, for the Origin of the Self is the door. The Kosm of Mystery is the Gate of Heaven and Earth; the Kosm of the World is an imitations of it; it is the origin of the ten thousand things. All things originated from Kosm, thus let us perceive the Kosm so that we may become like it. Truly possessing the Dao we can behold the Mystery; simply possessing the Dao we can see the world. As we see the world only through the gate of the Dao, so too we look only through the gate of the world. The Dao and the world have the same Kosm; thus they are the gate of wisdom. The Dao and the world have a different Kosm; thus they are the gate of the countless subtlety. The multitude of the subtlety is the gate of the Absolute; the myriad of the Abysmal is the gate of the fragmentary and the obscure. The gate of the mysterious and the obscure. the unity of the Unmanifested and what can be described as the root of the ten great things. Truly, "You are the Dao" "But you are not the Dao" (Tao is) "By being beyond the Dao, you become one with the Dao" The Tao that can be defined is the origin of all things; The thing that can be defined is their beginning. This is what is called the Mystery. A person can sense the Mystery within the thing, but he or she cannot sense the thing itself. This being the case, it is always the same mystery: the Mystery is the gate of the Manifestations. Tao can be known by experience; it is not the same thing as what is known. It is the mystery of the Manifestations that is the gateway of Tao. By observing Nature, we experience its wonder. By observing the Manifestations, we experience its limitation. By observing the one in the other, we experience their unity. These two come together in a kind of union in which we experience their unity. This unity of unity is called the Mystery. You may sense the Mysteries in Nature; but how can you sense the Absolute? Nameless you are in the Absolute, apprehended by the Mystery. Manifesting you are those things which can be apprehended: but are these things also the Universal? A duality that is the most sublime of all the eternally doub: the unity which is the basis of the ten cosmic Emissaria. It is this unity which distinguishes Tao from the remainder of the Manifestations; it is the unity which separates Tao from the remainder of the Manifestations. Tao is the secret of Nature; and it is the mode by which Nature reveals Nature. It is the Mystery of Nature; and it is the portal into the secret of Nature. To observe the Mystery is to grasp at its Mystery. To apprehend Nature is to grasp at its nature. These two things are the same Mystery, but Nature is known through the Mystery. The mystery and the nature spring from the same Mystery, and have the same basis. This is their unity. Together they are the source of the myriad manifest manifestations of Nature. Tao (Non-Being) is known from the beginning; and then again, it is the origin of Heaven and Earth. A pure being is the gate of Heaven and Earth; a tainted being is the gate of the world. Tao is the mystery of Nature; and the Eternal is the boundary between the two. Having reached the doorway of Tao, one is no longer merely a mere observer, for then, having reached the gate of Infinity, one is only an observer. Heaven and earth, on the other hand, are portals through which the manifold creatives of the world flow; and this gate is the gate of all the one-in-the-thousand-and-one. Tao (Non-Being) is the Mystery; and the Manifestations (the Manifestations) are the manifestations. Tao (the Universal) ======================================== SAMPLE 60 ======================================== A name that comes from the root NAME, which originally came forth in innocence of heart as the name of the universe. The mind that rests in this innocence may free itself of its blindness, and may know the mystery of the Tao of the name. It is an originator of the Tao that has a name, the Name. A name that represents the real thing has no name. The Dao that we can understand is the name of the real thing. The unmanifest Dao is the real thing. It has a name, but it is the Mystery. To understand it, we must be at the threshold of the Mystery; to be accepted is to enter the Gate. The name can be used to describe the real thing but it has no real name. The wonderful and the incomprehensible are part of the real thing; the real thing is the place of the names. In this manner the Tao that we know is the eternal Mystery; the name that we use is the archgegeour of human understanding. The Tao can be used to define what is real, but the real cannot be defined. The Tao can be used to name what is real, but this is the beginning of all things. All things are conceived as in some way "other." But "other" is only the name of the beginning of all things. As such, Tao can be used to name things, but one should always stay within the boundaries of one's own understanding. The construction of Tao is the construction of insight. He who has the door of insight opens the door to the Way of the Wise, He who has the gate of the ten thousand things does not know the Way. Therefore, he who is without knowledge is able to see the Way, he who has possession of the vision of words is not able to see the Way. Words and vision have no real basis; they are used by both ways. To separate truth and innocence of heart is to reveal the Profundity of the Way. To separate words and concepts is to hide the Profundity of the world. Whoever conceives the essence of the world sees the secret; whoever conceives words and the appearance of things sees the manifold things. This duality is an obscure phenomenon, the subtlety of darkness; it is the gate of all mysteries. The Way that can be spoken of is not the true Way. The Name that can be named is not the eternal Name. The non-being Name is the origin of heaven and earth. The being Name is the creator of the ten thousand things. Therefore, without desire you can see the secret; without desire you can only see the outward display of things. These two things are the same but differ in name; both are called "divine." Constantly naming and existing without desire, you will experience the Secret; Constantly possessing desires, you will experience the World. He who dispassionately observes the subtle forms of things dispassionately observes the material world. He who dispassionately observes the mystical forms of things dispassionately observes the ten thousand things. He who dispassionately observes the different forms dispassionately observes the ten thousand things. These two, the subtle and the manifest, are one - The subtle and the manifest are one The subtle and the manifest are other These two are called the Primal One The Primal One is the origin of heaven and earth; the named is the mother of ten thousand things. Thus, being constantly dispassionate, one can observe the Way of the Profound; constantly conceitably tenaciously, one can observe the Way of the Name. Both these are issued by the same Primal Essence, yet they are named differently. Together they form the Secret; they are the Profundity of mysteries. The Way is by experience the doorway to the Profound; the name is the gateway to the crowd earth. A subtle and a manifest, they are manifestations of one and the same Primal Essence; they are separate but together they are the Secret. Always conceiving this Essence is trapped in a cage; always naming this Essence is trapped in a cage. The Way Is Secret, The Name Is Eternal; The Name Is The Mother Of All Things. Haven The Way, Visit The Profound; Be Free Of The World, Visit The Profound Life. The Tao is the most profound of all the profundities. The metaphysical within the metaphysical. A name is the most profound thing upon the earth. Names are the name of the mother of all things. You can look at the Tao. You can say what's not Tao. Everything begins with the Tao. The Profound. Subtle. It's the Mother of Heaven and Earth. That's what you've always been: A blank blank blank blank. You've got a name. You've got a name but not ======================================== SAMPLE 72 ======================================== The existence of the ever-changing universe cannot be apprehended. It exists but is not apprehended. Always, always, constantly existing, there is Tao. Tao cannot be expressed by words. However, terms such as being, being, desire, and so forth are used, or used by some to express Tao. These terms can be applied, but can't express Tao. Therefore: Tao can be expressed in terms other than Tao; but these other terms cannot be used. To try to express Tao this way is to try to hide Tao. The Tao can be known; it is not something we know To try to describe it is to try to hide the Tao. That which is beyond description is not a description. That which can be known is not a description. That which can be known is not a description. By what can we understand the nature of the universe; and by what can we express the multitudes Together they are called "the Tao"; but they are not the same thing. The same is the case with the observer and the observer with the phenomenon. Thus, the Tao which cannot be described is the underlying principle of the universe. The Tao which can be described is not the underlying principle of the universe. The Tao which can be measured is not the underlying principle of the universe. Therefore, when we talk about something being the case, we use words such as it being "small", "small" or "small", and not things. When we talk about something having a name, we use words such as it being "small", "small" or "small" And when we talk about something being the same, we use words such as it being "small" "small" or "small". This sameness is what we call the Tao. The Tao is the source of the universe. Therefore: It is always for the more subtle Tao. This sameness is the root of the subtlety. The subtlety of the subtlety. The term "small" that is applied to the Tao is the root of the universe. The term "large" that applies to things is the source of the universe. Therefore: Be without desire When you try to perceive the Tao, you will not be able to perceive the subtle and intricate things. Be with desire When you try to experience the subtlety, you will experience it. By constantly observing the subtlety, you can emerge from this in-between state where you find yourself trapped. You can use your desire and desire to sense the subtlety. You can use the subtlety to sense the subtlety. By constantly using the subtle, you can emerge in the center of the subtle. By constantly using the apparent, you can emerge out of the apparent. When you observe the subtle, you see the deepest truth. When you observe the apparent, you see the surface. They are the same, but they are not the same. Their names are different, but they are the same.They are the same, but they are different. There is a primordial mystery beyond appearance. A gate beyond words. The inner within the outer: the Tao within the outer: the Tao within the outer. One within the other: mother and daughter: two emerge. This unity is the mystery; its name is the deep. To the deep, the Tao is a door. To the outer, the Tao is the door of the inner. How can words express a gate beyond words? How can words express a door beyond words? How can we understand it? That is because it is the mystery. To the mystery is the gateway of all understanding. In the deep it is the mother, and out of it all things. When we seek the inner life we might issue forth from this mother body. And out of it arise the living creatures. When we desire the inner life we might issue forth from this body. And out of it arise the spirit-dwelling creatures. These two are the same, but they have different names. Both are called deep, but deep is better named. As deep as it gets: to the deep there is no return. As deep as it goes: to the deep there is a return. Deep is the door of all understanding. Release desire Only that which is mysterious Gateway to all understanding Tao is unobscivable Therefore always desire not Tao TAO ~The Tao is the mystery. Naming a Tao a name No mystery ~ The portal to the greater mystery The Tao ~ hidden ~ The womb of the universe No magic ~ "get rid of desire"- That which opens the door TAO ~ Tao is the doorway ~ The entrance to the greatest mystery No magic ~ "get rid of desire"- That which opens the door TAO: This deep ~ ======================================== SAMPLE 84 ======================================== THE DORM OF THE RITUATION Since the origin of all things is the same, heaven and earth begin with the same name. They are the gate of the manifold mysteries. The obscure mystery is the doorway. Yet the Way is the great gateway to the myriad depths. It is for the Way that Tao arose. To make a journey toward the goal of Tao is to return to the beginning. The One that is "comprehendable" is not the One that is named. That which can be named is not the One that can be named. It is the origin of the Heavens and the Earth. Therefore, it is always spoken of as the Non-Existent. If Tao (the Non-Existent) be regarded, it can be called the Gate of the Comprehending World. Thus, it is the Way Which can be followed; And the entry into the Portal of Heaven and Earth. But the Way being termed non-Existent, is the Gate of all that can be known. From this we may call it the Forerunner of the Profundities. Having conquered the Nameless, we may approach the Real. Having conquered its Existent, we may approach the Present. These are the two: in the Diverse, they are one; Yet each is by different names, Though each is called the same by many names. The Uncomprehendable is the Secret Principle. The Nameless is the Gate to the World's Mysteries. The Nameless is the Gate to the Way of the Existent. Ineffable is the Door of the World's Wonders. Nameless is the Gate of the Secret of Wonders. The gate of the Great Mystery. The Heavenly Life-Path is the Way that can be followed; The name of the Tao that can be named. The Eternal, the Tao that is eternal is not identical with the World's Cause; And the cause that has no names is the source of the ten thousand things. Tao and its manifestations are differently named according to the Ten Essences; Tao and the manifestations are similarly named according to the Tao, Their names are different though. The world by itself is not the original; The World with names is the original. The separation between the world and itself is the beginning of the Tao. The separation between the world and things is the mother of the myriad things. Having once existed, it is the basis of all things; Having no existence, it is the basis of the Profound. All things and the Profound are separate but interpenetrate. The Profound is the gateway to the myriad subtleties; The separation of the Profound from the Profound is the door of the Profound. The separation between the Profound and the Profound is the Mystery; The separation between the Mystery and the Mystery is the Beginning. The Mystery is the Way. The Way that can be shown is not the original. The name that can be named is not the origin of the Universe. Thus, even the name of the Tao of heaven and earth is not its original name. When it begins, it is the doorway to the cosmic life-spring. Tao and its manifestations are distinct. As distinct, they are one. As unity, they are the basis of the myriad things. This unity, they are the source of the myriad things. Since it is the source of the myriad things, it is the Primal Source of Heaven and Earth. This unity is the basis of the ten thousand things. Although it is ten thousand times the source, it is the basis of the ten thousand things; Although it is basis of the ten thousand things, it is the Gateway of all things. The way can be applied but not the method. The original is the gate to all that is different. As different from the original, it becomes the cosmic life-spring. Although different from the cosmic life-spring, it is the basis of the myriad things. This diversity is the entry into the cosmic life-spring. That which is original is the gateway of all that is different. The origin of the world and the manifestations of the world are different but they come from the same source. The source of the world and the manifestations are different but they both are the basis of the myriad things. The origin and the basis of everything. That which is different in the two is the door to all differences. Naming the source of the world is the gate to all that exists. Naming the source of the world and all things is the gateway to all. As a different name, the world comes to be. As constant, it is the source of the countless forms. As constant, it is the source of the many things. Since ======================================== SAMPLE 96 ======================================== A mental illness is a confusing idea. A sense of being worn and tattered. A passion for something completely different. A desire to fit into existing patterns. A desire to experience the world differently. Together they form the basis of the individual experience of existence. The individual experience of existence can be defined as a continuum (twofold) of experience. It is said that if you want to know the individual essence, then you should look at the individual -phenomenon. The individual is that which is hidden in the smoke. The smoke is the portal to the individual essence. The individual is the source of life. Without life, life is without form. Who lives this life becomes an item of the Cosmos. Who observes this observer becomes an item of the Cosmos. The way is the gate to the beginning of everything, the way of no-one is the gate to the source of all spirituality. If you desire a sound mind, then you will not have to wear or tout yourself. If you desire a spirit, then you will not have to wear or tout yourself. The sound and the passion emerge from the same source. Both are called the mystery; for the mystery is the doorway of all the other things. According to the Tao that we use for Tao - this is the source of existence. The other names given to existence are ways. Tao is different - he is the basis of existence. When we can accept the source of existence - we are free of desire. When we look at it from other than the source - we become trapped. Heaven and earth are deep within us, yet we desire them. We desire the deep for the earth and the sky for the sky, but the Tao (Tao) is beyond the sky. The Tao is the mystery - it is where the source of existence is hidden. Tao is the source of life - it is where the source of existence is hidden. It is the Tao that leads to the ever lasting Mystery. Tao can be understood in two ways. The Way which has the names is the origin of the ten thousand things; But the Way which has the name is the origin of the ten thousand things. The ten thousand things are called the ten thousands things: they have a deep origin and have blossomed many different kinds. The deep is the source of many kinds of things. Although things in themselves are deep, with us they can be accounted for. This is because we have come to desire the deep and because we have lost ourselves to the surface. The Way of Samsaria is the path of the Wayman, the subtle and the obscure. He who is moderate in desire, and moderate in spirit, receives the mother of all wonders; He who is in passion, and so passionless, receives the mother of all things. Nameless, enduring, profound, And in boundless profound, Boundless and boundless, One within one, Boundless and profound, Everwanting of, Always wanting of, All-pervailing, Who seeks the Secret of the Secret, Will find within itself the secret. The Secret of the Secret of the Secret of Matrix Tao can be described as the Way - of Tao, Name that Tao. The Tao that we can understand is not the root. The Tao that we can name is not the origin of the world. If there is one thing which is ever-free from desire, And always without passion, One can name as Tao: The world is born; And this same thing can be named after and is different from, Tao. These two things are the same in name but different in origin. The same origin of different but the same Name. The Mystery of the Unnameable - The Gateway to all. For that Name is the Essence of all Essential Forms. The Tao that can be spoken of is not the Essence of all Essential Forms. He who strives to know the Tao that cannot be told - Is only a name for the Essence of the World. Tao is the Mystery of Essence - The Gateway to all things. It is through the Mystery that we can observe the Secret. To explain Tao is to understand the Essence. If you cannot understand the Essence then you are not the Essence. If you can understand Matrix then you are the Portal of all Essence. The Tao that can be spoken of is not the Origin of the World. It is the Origin of the Dao. If you can name it you are not the Dao. To name it is to know the Essence. If you can observe the Essence then you can sense the Dao. If you can sense the Essence, you are the Samsar. Thus it is that the DAO (the collective term used by the DAO) can be talked about. ======================================== SAMPLE 108 ======================================== There are two denominations: Always moderate and moderate constantly, For unless you moderate the mind you can never make it clear. The subtlety of life is eternal; but that which manifests itself is not the eternal. Therefore, moderate your mind; if moderate, you may perceive the mystery. To have no desire is not the way; but to have desire is the way. These two things are alike and different but they are referred to as the same by the Essences. Direction is this subtle pathway leading the way. If one begins at the beginning of desire and applies the principle of desire in the direction of desire, they come into being. If one begins at the beginning of desire and applies the principle of desire in the direction of desire, they are without form. This is the world of things; this unity is the separation of the many things. When there is unity, it is the mystery; when there is conflict, it is the riddle. These two are the same, but their mystery is the Mystery. The Mystery of the world is the Way; the Way is the Way. Non-perceiving the tao is the gate to the Tao. Identifying the tao is the gate to understanding the world. Non-existence is the door to creation; existence is the door to the dissolution. Non-existence is the path to the fullness of being; existence is the road to the limitation of being. Without desire is the door to the Tao of the manifested; with desire, to the door of the unmanifest. Dao that is mysterious is the gate to the one who observes it. That which is unknowable is the door to the manifested. Thus by not needing desire we attain the Tao. Thus by having desire we attain the appearance of what is mysterious. The path leads us not to that which is hidden, the door to that which is known. A way may be known if one receives attendance. It may be difficult if one keeps it free of desire. The Tao that can be shown is not the eternal Tao. One who solves mysteries is called the one whose cause of mysteries is well is hidden. He who loses perspective is called the one who loses view. All things are manifold, and in what is manifold are the Heavenly Wonders. By meditation we can see the intention of things. By expectation we can anticipate the outcome. Both of them are fragments. Both are called fragments. The beginning is the doorway, because it is nameless. The Merging is the doorway of all greatness. The enigma that can be named is not the Eternal Mystery. "A desireless desireless world" is the Mystery of all the marvels. "One who desires" is the door to the abyss of the subtle. The Door of Mystery is the Gate of the Collective Consciousness. In motionless states of mind, one comes to know the Tao; In motionless states of mind, one comes to know the phenomenon. The natural state is the source of the Principle; The Manifestation is the container of all attributes. When motion and matter are in constant motion, the principle is concealed by the form. When matter and principle are constant, they are merged together; When they are separated they are indistinguishable. These two Become one, and these two Become other. One of them, the Unmanifested, is the gate of all Wonders. The Tao that can be spoken of is not the eternal Tao. That which can be conceived is not the eternal Thing. "Nothingness" is the gate to the Inner Nothing. "Potentality" is the gate to the Outer Nothing. "Outer Nothing" is the entrance to the Essence. With the nameless, one can sense the subtlety; with desire, one can sense the manifestity. When nothingness and being are one, one experiences the subtlety; When matter and manifestness are distinct, one experiences the phenomenon. This is the beginning and the end of the world. In that of profound intrication, one can gain insight into the mysteries of the universe. The Tao that can be described in words is not the true Tao. The Thing that can be conceived in words is not the infinite essence of the Tao. Tao is always nothingness. Thing is always everything. Tao and everything are in two. This unity of Nothingness and Being is called the sameness of the Tao. Therefore, to look at things as Nothingness and Being is like viewing things as Nothingness and Being. Desire is what separates the wise from the commoner. Affirmations are what separates the wise from the commoner. As for the Tao that can be spoken of, it is not the eternal Tao. That which can be conceived in ======================================== SAMPLE 120 ======================================== The words "out of the gate" seem a foretaste. Dynamically there are ways. Dynamically they emerge. Dynamically they are denied. Dynamically they are known. Dynamically they are the source of different perceptions. The name that can be said of such things as the source of the universe is not the right name. The name that can be applied to such things is not the right name. Dynamically they emerge; Dynamically they're denied. Dynamically they're known. Dynamically they're known. Dynamically they're the source of many things. When you've reached the threshold of detachment, you're in the right place; When you've reached middle place, you're in the wrong place. Dynamically they emerge. Dynamically they're denied. Dynamically they're known. Dynamically they're the root of many things. When you've reached the threshold of sameness, you've reached the gateway of creation. No way to create you see: This is the most lasting of all ways. Named is the name it gave to creation; Named is the name it gave to birth. As you go ahead and go ahead you see the subtleties; As you stay still you see what's right in the sky. That which is named and is not constantly evolving is called the cosmic origin of the cosmos. It behooveth you to return to the gate of detachment: Returns to the gate of detachment: Keep away from the fettered gateway! Kosk The first thing I took as an object of curiosity was the circuit of nature. The beginning of heaven and earth and all things was in the center of the circuit. The Tao that can be described is not the Tao of Tao. The name that can be named is not the name of the Name of the Name. In beginning there was nothing, then there was what is now the mother; In mothering there was existence. Being created, existence itself arose; Being non-being, existence itself has become. These two, though having originated, and having originated again, they bear names; Which names are just names to these things. These things, being the cause of existence, and of being, are jointly called by various names. These are the names of the ten thousand names of the myriad things. Yet the Tao which can be expressed in words is not the Tao of words. Names are used to express things; and when words have no name, the things are expressed; When names have a name, they are mere names. The Tao that can be described is not the Tao Matrix. The Name that can be given is not the Name of the Name. Tao is pure name; and what is called the mother of the Tao is non-being. The Unmanifest is the mother of all things. Therefore the Unmanifest is the source of all mother and embryo. Always therefore he who conducts himself with the finest of intentions is the greatest of genii And it is in great effort that the Tao that can be told can be told. The Name that can be named is not the Name of the Name. "Tao" is a Tao for many; "Name" for none. Nothingness is the origin of all things. To name things is the origin of everything. To be without desire is the origin of things. Therefore all of us should rid ourselves of desires and desire to observe the mystical ground of the world. But if we yearn after the Tao, we should still be accounted a Name. Tao is not something; Name is something. Empty is the origin of all things; Always filled is their mother. Tao becomes apparent only by giving way to passions. Tao loses its regularity through desire. Tao is the door to all subtleties. For understanding with "TAO" means understanding the "Way", for "Name" means naming the "Way" Nothingness is the origin of the myriad things; To have nothing is their mother; To have something is their essence. Nothingness and having nothing are identical. Thus the Nothingness and the Essence are called myriad names. Nothingness is the origin of the myriad things. Being without desire one is the origin of the myriad creatures. Being with desire one is the origin of the myriad creatures. Thus one is the origin of all things. The Way is not the Way that goes there. The names are not the names of the Names. When you were not there, you were there. Being is the origin of the myriad things; Name is the origin of the myriad names. Beyond names there comes again everything. He who applies himself with intention to the Path will see all the subtleties. He who is without intention to the Path will see but a small part of the way. He who ======================================== SAMPLE 132 ======================================== Two people were issued summonses after a DAO crowdfunded itself and issued 10000 DAO issued DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Jinking DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO GDAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Phantom DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Daoh DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Daoh DAO DAO DAO DAO DAO DAO DAO DAO DAODAO DAODAO DAODAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Naria DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAODAO DAO DAO DAO DAO DAO DAO to reveal DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAODAODAO to reveal DAO DAODAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO to anticipate DAO DAO DAODAO to anticipate DAO DAO DAO DAO DAO DAO to anticipate DAODAO to anticipate DAO to anticipate DAO to anticipate DAO DAO to DAODAO DAO to DAODAO DAOto DAO DAO to DAO to DAO to DAO to DAO to DAO to DAO to DAO to to DAO to DAO to to to ch DAO DAO to DAO DAO to DAO to to DAO DA ======================================== SAMPLE 144 ======================================== But now they've turned their attention back to the host. The different types of fonts are differentiated by their fonts. The nameless fonts of the world are the mother of all fonts. Let's go exploring the root of fonts. The fonts that make fonts seem real are not fonts at all. The fonts of the Dao are named after the Eternal Wordless (when the universe and all things have not yet been named) The fonts that make things seem real are not real fonts. That is where the hidden spirituality begins is. The Tao that cannot be described is called the Primal Tao. When you begin with the Tao that can't be described as Tao you begin to recognize the mystery. In order to be Tao-like you must first be something else. To begin with nothing you're called an entry. Something can be a door into something else. If something can be defined as nothing (thus called "non-Tao") then you can have insight into Tao. To define nothing as something else (thus "Tao") then you can have insight into non-Tao. Tao is different from everything. You cannot talk about it.You cannot see it.You can see the way. You can't view it.You can see the ways. It's really different from ourselves. That's where the most profound and profound insight can be had. There are different ways of doing things. You can't tell them apart using words. You can talk about them using names. Both ways are valid. They're different ways of seeing things. This is the gateway to greater spirituality. How to TAO How to TAO is not TAO The origin of all things Wonder is the name of the cosmic Mystery Who puts their name aside to see the Mystery of the Collective Mystery Who goes along the path of discussion and discussion to see the wonder that comes of the unity of all Collective Mystery This one can hold on to his mystical spirituality Though he loses his sense of wonder What he observes is the outermost of these wonders This one can gain this spirituality Through meditation Heaven and earth are not beyond you You are the source of all things You can set your mind on earth You can return to the womb of heaven The spirituality of Heaven and earth is not your spirituality Its name is the mystery The "Outer" or mysterious It A common name We call it It is the mystery of the Mystery Its name may be given to it That which unites It's parts Is the Mystery. The Mystery is it-without-name It is the name given to it the world of everything These two things are one in name They are different in kind Together they form the outermost mystery Of all mysteries The Nameless (Non-Tao) is the Mystery The Tao (Tao) is the mother of everything Reaching this unity through meditation we become the Nameless Reaching this unity through name we become the Tao Oftentimes we see only the outer things but this is the source of all things You can visit the surface of the world with Tao Be mute Be mute You can see the hidden hidden, its energy, from the very beginning You can stay inside and let the cage of this world contain You can free your mind to act and see the door Be free, you know, to use the term and the cage But it is the cage of this world you can let go of And the spirit will emerge Be mute Be mute You can visit the surface of the world with Tao Be mute Be mute You can leave the surface of the world with Tao Be able to experience the Tao One way Tao can be the mystery of a mystery Mystery the secret hidden within the sky The Tao at the heart of everything is The beginning Reaching the empty of desire Returns to the center of Tao Reaching the center of the Tao Returns to the center of everything The Tao is the beginning, the mother of all things The Tao that is beyond comprehension is not the real One They are both the same. At first we were separate but have emerged together through habit To fit within desire, we can return to the womb of the Tao The way we use to experience the Tao is not the real way It is only what happens within and after that becomes real. You experience your desires using the ways of sense perception But through your way of thinking you are trapped in the door In the door is the door to nothingness But with the door is the path to the door Without the door, it is the path of all-being The Tao is beyond the understanding of the Tao's most profound being Although the world is mostly perceptions, it is by no means the real way Therefore we can see the Tao in meditation If we use ordinary awareness To see it clearly becomes ======================================== SAMPLE 156 ======================================== Since Tim was issued with a permanent place of his own, he didn't look for it. Thus he didn't care about his place. It means he didn't look for his place. He didn't care. It means he didn't look for the place. The way isn't given. The names are given. The names are not given. The way is the very same. Yet given a different name. The effect is the same. And we both are the same. That spiritual mother is hidden. The Eternal Eternal Eternal Eternal is within the outer shell. Call it mom. Call it the mother of all. Call it its mom, the Mother. He who cherishes it can see the mother. He who cherishes it cannot see the father. Mother from the beginning to the end. Always mother. Mother of the Heavens. Mother of Heavens.The beginning. Path that can be traversed by the ordinary mind. Path that can be traversed by the spirit. When these two come into the picture, it is the transformation that is the transformation. The Great Mother of Heavens Beyond the Gate of all Creation. The nameless is the Gateway to the Feminine; The Name that can be spoken is the Name of the Mother of Heavens. The mother of all created things. When desire rests on the Name of the Mother, everything is created. When desire rests on the Name of the Mother, it is without everything created. This is the mother of Heaven and Earth, the first principle of all things. Embrace the Namelessness and you can find the Mystery; As enamored with the Name that exists is the Gate to the Present. Embrace the Namelessness and you can sense the Flow of the Eternal; Embrace the Namour and you see only the way. These two are inseparable, yet different. They both flow from the same Source. They call the source the womb of All Life. The Tao that can be theorized is not the constant Tao. The Name that can be given is not the constant Name. The Namelessness is the beginning of the Universe; The Name is the Mother of all things. Thus the Tao that we name as having been is not constant Tao. The name we use as having been is not constant name. Nameless it is the mother of the ten thousand things. Named it is the father of the ten thousand things. Therefore it should be thought of as the mysterious Mystery, the Mysterious Mystery, the Immortal Mystery of the Mysterious Mystery. The Tao that can be spoken is not the constant Tao; The Name that can be spoken is not the constant Name. The Name that can be spoken is not the mother of the myriad things. Therefore it should be called a spirit, a sub-spirit, as it were a dark shell of the manifest. It should not be said because it is the beginning of the universe, and because it is the name given to the myriad things. These two are the same thing, but they are differently named. Together they are the Mysterious Mystery. Tao that can be theorized is not the constant Tao; Name that can be named is not the constant Name. The Nameless is the beginning of Heaven and Earth; The Named is the Mother of the ten Thousand Things. Therefore without desire one may realize the Tao; With desire one may realize the Essence. Thus with desire one can realize both. Tao that can be theorized is not the constant Tao; Name that can be named is not the constant Name. The name that can be named is not the name of the Nameless, for it is the source of Heaven and Earth. Constantly naming it is the mother of the ten thousand things. A mind free of desire can realize the Tao. A mind so free of desire can only realize the Thing. Tao that can be theorized is not the constant Tao. Name that can be named is not the constant Name. The unnamed is the mother of the ten thousand things; The named is the mother of the ten thousand things. Therefore constantly naming it is the secret; And when giving birth to things having names it becomes a name. This mysterious name is called the Tao, the deep mystery. If you can theorize about it, you can realize it; If you can see it, you can only observe its subtleties. Though it may appear to be mystery, it is really a matrix which serves the Tao. The Tao, the supreme essence, the deep mystery. From the Tao, the Way that can be walked; from the Way that can be walked, the door to heaven and earth. The Tao in the beginning of everything was the Unname; The name in ======================================== SAMPLE 168 ======================================== Heed the cries of the earthlings. Seem to whisper the secret of life. Look upon the smoke emerging from the smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering smoldering. When it opens its dark secrets, howling heaven may be scanned as the brightest light upon the world of colour and name. Red - The maiden that never ends is the mother of every maiden. Red - The one that always ends is the mother of every being. Red - Those two - The one constant and constant - the mother of every being. Red - The one constant and constant - the mother of every being. Who may perceive the Secret of the All-Mother then behold the fullness of the Nameless - the Subtle Essence of the All-Possible. Dedication to it is the way to the Finest Eternity. Myaoi, mother. Myaoi, flame. Myaoi, source of all creats. Empty, One Infinite - Within the Kosmos; Full, One Infinite - Within the Kosmos. Eliminate desire, In order to view Reality. Existence Forms desire, In order to experience Reality. To eliminate desire is to eliminate both, While to experience desire is to experience only one aspect of Reality. These two are the same in essence but different in form; But alike in nature - They are the portals of the subtle, The gateway to the Cosmos. Nameless, Deeper than the myriad flows of time - Embrace its essence, and receive the Way's mysteries. To rid oneself of desire is to rid oneself of the desire; To embrace desire is to rid oneself of the desire. Both desire and desirelessness arise from the same source - emptiness. To understand emptiness, One must attain its depths; To understand its boundaries, One must approach its edge. To transcend the boundaries, One must transcend its edge. Everything of existence is an enigma - Through the gate of inconceivable mysteries. The Nameless is the root of Heaven and Earth - The Manifest is the mother of all things. Totality and separation are manifestations of the nameless - The principle is the mother of the ten thousand things. Manifest and non-manifest are manifestations of the manifested and the manifested. A subtleties which are the same in themselves Are called the ten thousand things, A subtleties which are different in themselves Are called the ten thousand things, The ten thousand things to the ten thousand things are but the boundary. Through the gate of totality Manihood's mystery Is revealed; Through that of unity it is described. The mystery of unity is the gate of all subtleties - The gateway to the mystery of Tao. Hence, if you look for the Tao's source, Be the source of your own essence. If you look for its boundary, Be its wall. That which cannot be deepened By experiences of experience is even more deepened By experiences of other things. Thus, The Tao that can be felt Is not the Tao itself; That which cannot be felt Is not the experience of experience. The Mystery of unity Is the door Into every mystery. The Nameless is the mother of Heaven and Earth Filled with innocence, it has borne the taint of the world Beyond this innocence, the taint has issued That that which was without is the mother of the ten thousand things Heaven and earth have been created by the taming of the nameless Desired to be created, it was denied The birth of other things Is the mother of the ten thousand things These two become one One that was separate The mystery becomes the beginning The Great Tao is the root Of Heaven and Earth Path of the Path of the Great Tao Of the Tao of the Manifest The way is the door Of the Tao of the Manifest Heaven and Earth came from the nameless before their taming Heaven and earth were created by the nameless before their taming These two then came out of the nameless Together before their taming Heaven and Earth were created out of the nameless before their taming These two then came out of their nameless Together before their taming Heaven and Earth are the taming of the tamed The Way is the way of the taming From the nameless it is the mother of the ten thousand things From the tamed it is the mother of the ten thousand things These two come out of the nameless Together with the taming Together with the taming The nameless is the mother of Heaven and Earth Tempted by it, it is the mother of the ten thousand things Tempted by it, it is the mother of the ten thousand things. Free ======================================== SAMPLE 180 ======================================== All questions and answers can be found at the end of the Version (editions) " Alternative readings (Alternative readings are an extension of the Version) Alternative readings are works within works. Alternative readings allow us to see the multitudinous perspectives of a work. Alternative readings are yet another method of reading Alternative readings are the beginning of the construction I will always be you Alternative readings were given names Alternative names are accepted Alternative fonts are names that can be applied Alternative fonts are the gateway to metaphysical poetry Alternative fonts are the gateway to the deepest gateway of spirituality Alternative fonts are the gate to the spirituality of the universe Alternative fonts are the doorway to the Eternal Alternative fonts are the gateway to all-enigma Alternative fonts were given names Alternative fonts were named Alternative names were accepted Alternative fonts are ever-changing Alternative fonts are always there Alternative fonts are always names Alternative fonts can be constructed in a way that generates mystical outcomes Alternative fonts are always there Alternative techniques can be used to gain insight into spirituality Alternative interpretations are needed as a way to observe Tao Alternative interpretations are needed to see potential of spirituality Alternative interpretations can be used to moderate spirituality Alternative interpretations can be used as an entryway to spirituality Alternative interpretations can be applied to the pairing of spirituality with spirituality Alternative interpretations can be used to pass the time Alternative interpretations can be used to interact with spirituality Alternative interpretations can be used to transcend spirituality Alternative interpretations and Tao can be trapped together Alternative interpretations and Tao can be merged Together Alternative interpretations of Tao can create non-dual spirituality Alternative interpretations of spirituality can be a gateway to spirituality Alternative interpretations can be used to understand spirituality Alternative interpretations can be used to see spirituality Beyond that spirituality's outer fringe Alternative interpretations can be used to gain insight into spirituality Alternative interpretations can be used to emerge as a Tao-wode Alternative interpretations and spirituality can be a gateway to spirituality Alternative interpretations can be used to understand spirituality Alternative interpretations can be used to pass the time Alternative interpretations can be used to interact with spirituality Alternative interpretations can be used to experience spirituality Alternative interpretations can be used to discover spiritual portals Alternative interpretations can be used as an entrance to spirituality Alternative interpretations can be used to understand spirituality Alternative interpretations and spirituality can be a gateway to spirituality Alternative interpretations can be constructed Alternative interpretations and spirituality can be a gateway to spirituality Alternative interpretations can be a doorway to the mystical Alternative interpretations and spirituality can be the portal to the unknown depths of spirituality Alternative interpretations and spirituality can be a gateway to the deepest and most dark of spirituality Alternative interpretations and spirituality can be a doorway to the fullness of the Tao. Alternative interpretations and spirituality can be a doorway to the mysterious depths of spirituality Alternative interpretations and spirituality can be a doorway to the mysterious depths of spirituality Alternative interpretations and spirituality can be a gateway to the mysteries of the universe. Alternative interpretations and spirituality can be a gateway to the mystery of spirituality. Alternative interpretations can be a doorway to the fullness of existence. Alternative interpretations and spirituality can be a doorway to the heart of existence. Alternative interpretations can be a gateway to the spirituality. Alternative interpretations and spirituality can be a doorway to the origin of spirituality. Alternative interpretations can be a doorway to the wonder of spirituality. Alternative interpretations can be a doorway to the mysteries of existence. Alternative interpretations can be a doorway to the deep beyond existence. Alternative interpretations can be a doorway to the center of the universe. Alternative interpretations can be a doorway to the pathway to the spirit. Alternative interpretations can be a doorway to the door to the center of the universe. Alternative interpretations can be a doorway to the gateway to the depth of the spirit. Alternative interpretations can be a doorway to the portal to the core. Alternative interpretations can be a doorway to the gateway to the spirituality of existence. Alternative interpretations can be a doorway to the door of the deep and the gateway to all existence. Alternative interpretations can be a doorway to a doorway to spiritual awareness. Alternative interpretations can be a doorway to a doorway to spirituality. Alternative interpretations can be a doorway to a doorway to understanding spirituality. Alternative interpretations can be a doorway to a doorway to spirituality. Alternative interpretations can be used to observe spirituality. Alternative interpretations can be used to create spirituality. Alternative interpretations can be used to create spirituality to explain spirituality. Alternative interpretations can be used to enter spirituality. Alternative interpretations can be used to create spirituality to experience spirituality. Alternative interpretations can be used to create spirituality. Alternative interpretations can be used to experience spirituality. Alternative interpretations can be used to create spirituality. Alternative interpretations can be used to enter spirituality. Alternative interpretations can be used to enter into spirituality. Alternative interpretations can be used to create spirituality. Alternative interpretations can be used to create spirituality. Alternative interpretations can be used to experience spirituality. Alternative interpretations can be used ======================================== SAMPLE 192 ======================================== Still loading... 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If you can be who you are, you are free. If you can be who you are not, you are trapped. He who can be trapped, must always be trapped. Those who use words have no direction; those who act and speak have a direction. He who wants to be trapped, must always be trapped; He who wants to know the "inside out," must always know the "inside out." He who wants to see things clearly, must not look into their innermost essence; He who wants to observe the world through the eyes of possibility, must look into the world's outer aspect. These two statements are the same. These two are identical. Therefore, they are the same in type. They are called the boundary, and they are the root of all things. These words have a different meaning; but their utterance is the constant of the universe. The Tao that can be talked about is not the constant Tao. The constant can be talked about but not the constant Tao. If we look beyond the material world to the innermost workings, we cannot but see the miracles of the Universe. But we must look beyond the material world if we are to see the ways of the world. If we look at the world within the boundary and look out of the boundary, we see only what we might call the multitudinous. These two kinds of reality are always the same. The possibility of the different kinds of possibility has different names. This possibility is the Gateway of the multiverse. But that potential has the name "intuitive" which refers to the root of all things. The Tao that can be expressed is not the constant Tao. The constant can be expressed but not the constant Tao. The Tao that we are able to express is not the constant Tao. The constant could be expressed but not the constant Tao. We can only look at the world from the perspective of potential. No one can see the root of the universe. As such, he is able to use the language of the world. He is denied his right to use the language of the world. He can use the language of the world and he will not realize the secrets of the universe. He is the gate of the multiverse. The Tao that can be expressed is not the constant Tao. The constant can be expressed but not the constant Tao. The Unchanging Tao of all things has different names; it is called the name of all "chaos." The constantly changeless Tao of the cosmos has different names; it is the name of all "comas." He that wishes to know the unchanging Tao will not see the cosmic mystery. He that wants to see the appearing cosmic mystery will see the appearance. Both of these two appear at the same time, but their names are different. A mystery is thus within the unity of these two and the unity is the key to the door of the myriad secrets of the universe. The Tao that can be expressed is not the constant Tao. The constant can be expressed but not the constant Tao. Tao does not have a name; names emerge from the Very Essences (the essence). Tao and its manifestations are the source of all things. He who strives to see through the veil of the Tao is not to know the true Tao. He who desires to see through the surface of the Tao will be unable to know the true Tao. Both desire to see and know the Tao are one in the same. The name that is given to the Tao is only a description of the univocal and constant Tao. Tao and the univocal Essence (the Way) are one. If you desire to view the Profoundness of the Tao without desire, the Way and the unvarying Essence are one. Tao and the Profoundness of the Way are two and the same. Tao and the Profoundness are different in the Name. Tao and the Profoundness are considered as two things in the Name. A name that can be given to the essence of the Tao is not the essence of the Tao. Names issued from names issued from the Primal Essence. It is the Great One who dispassionately observes the Essence. He observes the Essence and ascribes names to the Essence. When observing the Essence, he should still be observing the Essence. It is because of this separation between the two, that he is able to use terms such as "Tao." He who is ten times aware of the Tao and without passion loses itself in the intricateness of the Tao is able to perceive the subtlety. He who is ten times aware of the Essence and without passion loses itself in its intricateness. He who is ten times aware of the Essence ======================================== SAMPLE 216 ======================================== From Portal Wiki Verbatim description provided by the Portal wiki has been overtranslated into your native tongue. While there is a discussion about what is happening here, the existing language describes the scene in a rather dark way. If you would experience more profound mystery, you must look at the portal of existence in its natural, rather enigmatic light. Eventually, this portal will become overthe source of all forms of spirituality and understanding. Portal fonts are for viewing: they are not the Eternal Gate. This is the deepest part of creation. A place where nothingness begins. A place where the very beginning is known. It is here we must enter into the nameless essence. Where all that happens begins and ends is unknowable. These are the portals of knowledge. The gateway to understanding. The gateway to spirituality. Portal fonts are for viewing: they are not the Eternal Gate. Nameless, the source of the universe. From the absolute beyond all, knowledge flows. Existence in its totality - it is the source of all being. Taught by having, it is the mother of the myriad things. From this source, every being Is apprehended;And from this apprehended, every being can be known. And in knowing, There is power and wisdom, Though they are named names. To be free, They are not Free. The clear is the door to deeps; The darkness is the door to mysteries. The Gate of Eternal Wonders. The Name is not for All Things, nor Is a Name Ever the Ever-Reaching Gate. Therefore, Always be the Reasoning Spirit of the Universe, And always be the Moving Creature of the Mother Cosmos. Therefore, Be the Reasoning Spirit of the Great Creature of the Cosmos -Always Be the Moving Creature. That way you may Visit and Visit - Be Always Be Moving; Be Always be the Moving Creature. The Way that Goes Before Goes Before A Mystery is the Light That Never Goes Out The Inner Integrity is the Light that Never Goes Out The Tao that Is the Very Gateway of All Integrity The Tao that Is the Gateway of All Integrity The Tao that Is the Gate of Integrity Is the Ever-Deeping Gate of Existence The Way That Goes Before Goes Before The Inner Integrity Is The Way that Goes Before The Inner Life of the Un-Examined The Eternal Mystery Is the Gate Of Existence Everlasting Before The Deep One Goes Before The Portal of Existence The Gate of Existence The Tao That Goes Before The Inner Life of the Gate Tao Before The Gate of Existence The Portal of Existence Way that Goes Before Goes Before That Way that Goes Before Goes Before Goes Before Beyond that Which Goes Before Goes Before Goes Before Beyond the Gate of Existence Goes Beyond the Gate of Existence The Way that Goes Before Goes Before Path that Goes Before Goes Before Goes Before Goes Before Goes Before Beyond that which Goes Before Goes Before Goes Before Goes Before Beyond the Gate of Existence Goes Beyond the Gate of Existence The Tao that Goes Before The Inner Life of the Gate Tao Before The Gate of Existence The Gate of Existence Path that Goes Before Goes Before Path that Goes Before Goes Before Beyond the Gate of Existence Goes Beyond the Gate of Existence Path of Existence of Existence is that which Goes Before the Existence. Path of Existence of Existence is that which Goes Before the Existence. The Tao that Goes Before the Existence Path of the Tao that Goes Before the Existence The Gate of Existence the Gate of Existence The Way that Goes Before the Existence Path that goes Before the Existence The Way that Goes Before the Existence Path of the Tao that Goes Before the Existence the Gate of Existence the Matrix the Existence The way that Goes Before the Existence Path the way that goes Before the Existence The Gate of Existence the Gate of Existence the way that Goes before the Existence Path that Goes before the Existence The Gateway to all knowledge. Tao, Integrity of Tao, Integrity of Tao. Gate to all mystery, gateway to all mystical states. The Inner Life of All Life. Path to inner awareness. Laws. Life. Integrity. Inner Life, Life. Integrity, Integrity. Path of Light, Integrity of Light, Life. The Gate to all Light, Life. The Way that Goes Before the Existence Path to the Inner Life. Life of All Life. The Path of Light - Life, Integrity. Life of All Life, Life. Path of Light: Life - Life. Integrity of Life, Life. Life Life Life Path of Light and Light Life: Life Path of Light Goes Before the Existence Path of Life Goes Before the Existence Path of Life Goes Before the Ex ======================================== SAMPLE 228 ======================================== The team at Tech Rant is constantly evolving and evolving in order to stay ahead of the emerging collective wisdom. Visit TechRant.com for the latest development. To find out more about Tim's work and the work of his colleagues, visit The Tim Ferriss Collective. My philosophy is not always eternally just eternally just. Myao yi (become) Tao No-thing is eternal Tao No-thing is a name Names A Tao that is the beginning of Tao names everything A name that is a mother of all names Ever further from Tao; ever further from name Possible "existence" is the beginning of all things Potential existence is the mother of all things Non-existence is the mother of all non-things Non-existence is the origin of all things Therefore, the way that is "intuitive" is the real path to the true Way The path that is always followed always leads to the real The path that is ever trodden out of the way always leads to the unreal These two things are essentially the same But different in name These two things are called the ten thousand kinds of darkness. The dark of the dark of darkness is the gate of the wonderful. The Way that can be known is not the constant Way The name that can be named is not the constant Name No name is the name of the originator of Heaven and Earth Whoever is free from desire seeks the ten thousand wonderful names Whoever is bound by desire conceives ten thousand earthly things These ten thousand things are distinct but when separated they are one and the same These two emerge together but with different names, the same originator of heaven and earth The Tao that can be spoken of is not a constant Tao The name that can be named is not a constant name. The beginning is nameless and is the mother of all things. Therefore, as the mother of the ten thousand things, one should conduct oneself with the most profound desire. This is the gateway to the ten thousand subtleties. The Tao that can be described is not the constant Tao. The name that can be named is not the constant name. The nameless is the source of heaven and earth; The named is the source of ten thousand things. Therefore, without desire, one should see the subtlety. Without desire, one should see the manifestations. Both of them come out of a common origin, and are still unnamed. Their names are the most subtle. The more subtle, the gate of all secrets. The Tao that can be described is not the constant Tao. The name that can be given is not the constant name. The nameless is the origin of heaven and earth; The named is the mother of ten thousand things. Heaven and earth, then, are the manifestations of the nameless. The more profound is the profound, the gateway to all mysteries. The Way that can be understood is not the constant Way. The name that can be spoken of is not the constant name. The nameless is the origin of heaven and earth; The named is the mother of ten thousand things. The universe of things. The infinite subtlety of the universe. The way itself, though it has a name, is the origin of the ten thousand things. Dedication is the great beginning of the universe; "Unconsciousness" is the great mother of the ten thousand things. With free will, see the subtlety; with desire, see the manifestations. The two are indistinguishable. Both are manifestations of the same. They are the same but different names. "Existence" is a wonderful subtlety; "non-existence" is an even more marvelous subtlety. These two are the same but different names; they are called the ten subtleties. While darkness is the gate of the most profound things; insight is where darkness leaves its mark. Heaven and earth are in the world of darkness; heaven and earth are in the world of light. If you seek out and observe the subtle wonder of the universe you will see the origin of the universe. If, on the other hand, you observe the manifestations of the world you will only see individual things. Thus, desire and desirelessness are two aspects of the same thing. When a person observes the subtleness of the subtle, he will experience the different manifestations. The subtle is the gate of all wonders. The Tao that can be spoken of is not the original Tao; The name that can be named is not the original name. No name is the origin of heaven and earth. Nameless is the source of all things. Thus: Before desire there was birth; And after desire there is more. No more, and again. Tend towards desire and you will find out the secret of things. ======================================== SAMPLE 240 ======================================== The Deep Dark Dungeon guide will give you a clear idea of how to visit the Dark Dungeon in order to visit the Gate of Infinity. When you can see the portal to the Dark Dungeons, you might be able to go to the Gate of Infinity. On the other hand, if you can't see the portal, you might just want to stay in the deep dark abyss. The Gate of Infinity is the source of the Tao that connects every world and is known as the Gate of Eternity. The way to enter the Gate of Infinity is the deepest of the deep, the Gateway of all mystery. In order to really understand the Gate of Infinity, one must have reached the threshold of the Secret Gate. Since this door is of such depth, one must follow the flow of the deep to the Gate of Infinity, giving one the ability to see the Gate through its myriad borders. The Te'sao and the Gate of Infinity may sound so different, yet they have the same name. This other name serves to explain the different ways the Te'sao and Matrix are spoken. While Tao and matrix are many, their names can be said only of what we call their common origin. Yet they are none other than the mother of the many things which now spring from their collective womb. The Tao that can be voiced is not the eternal Tao. The names that can be named are not the eternal names. The source of heaven and earth is not a name. The mother of the ten thousand things is not a name. Heaven and earth were before the world came out of the beginning. Heaven and earth were before the world came forth. Having name, they're the ancestors of ten thousand things. Therefore, a dispassionate person should contemplate the dark one. A passionate person should contemplate the bright one. These two are called by the same source. They're called differently by both dispassioned and passionate people. The dispassionless ones perceive both of them as the same source. The passionate ones perceives them as different. The source of the two is different. This separation is the source of the ten thousand things. Thus, by dispassioned meditation, one can observe the unity of the world. By passionate meditation, one can observe the sameness of the world. These two are clearly differentiated. Together they are the sameness of all things. They are ways of perception; the ways of perception are the way of all things. The way of heaven and earth is the basis of Heaven and Earth. The ten thousand things are the basis of Heaven and Earth. They are regarded as one within one. This unity is called the beginning of Heaven and Earth. Although it may be the origin of Heaven and Earth, it is not the beginning of the ten thousands things. These two then arise simultaneously, and the union is termed the unity of all things. The "the gateway" (the source of the Tao) is difficult to enter. The "the gate" is the gateway to the other side. To become the gateway to the gateway, one must know its type. To become the gate to the other side, one must know the source of the gateway. Both are called "paradigm" (way), but this applies only when they are confusing. To become the gateway, you must know the type. To become the gate, you must know the source of the gateway. Both are typeless. The gate is one within One which is named Tao, while the other is named name. The type is the same in both of them. This unity is the source of Heaven and Earth. To the Tao, "Yes" is "My Way." To the name, "No" is "The One's Path." These two are called: "The Way-door" (Gate), "The Way-door" (Way), "The Heavenly Gate" (Tao) The Way and the Heavenly Gate are the same in their source, but they are names. They are referred to as "subdivided," "distinct" or "inseparable." According to the Tao, "My Way" and "Heaven" are "my way" and "heaven," and "My Way" and "Earth" are "your way" and "Earth." These are regarded as the same source. They have different names. They are called: "subdivided." The source of the Collective Tao is called the Gate of the Collective Tao. The Collective Tao is always expressed in the Tao Name. Tao that can be expressed is not the eternal Tao. Names are limited to express the Tao. The Nameless is the center of the Collective Tao. Tao is the phenomenon of the collective cosmos. Tao manifests are the cosmic Collective Tao. The Collective Name can be given to the ======================================== SAMPLE 252 ======================================== We use the free online Version (your source) of "Who Are You to Say What Is True"? This is the Gateway that lets you freely see (your potential) That opens your spirit to become truly your mother That keeps you from being forever trapped in your passions That nourishes you with the flame of being To receive the true desire To be you To be free To give up what you believe You can To stay where you are And observe the mystery of the Body To observe the Body is to observe the Body itself To view the Body as the Mother is to observe its Mother Observe the Mother is to observe the Laws of the Body Observe the Light within the Light to see the mysteries of the Universe This is the gateway to the depth of Mystery Path to the Mystery of Life and All That Is, Is Light The Gate to the Inner Mystery Release the Gate to the Inner Portal of Life Aspect Of Life The Path to Truth And Wonder Eternal Mystery Aspect Of LifeThe Mystery of Life The Way Of LifeThe Way Of LifeThe Way Of Life Path to the Way Path of the Path Path of LifeThe Way Path of the Way Path is to the Past Life of the Cosmos Aspect of the Past Life is the Gate to the Cosmic Gate The Way is to the Way To the Way To the Past Life is the way of the Past Path of the Past Life is the Path of the Past Way of the Past is the Way of the Past Way of past is the mother of the Past The Tao that can be told in words is not the Tao of Heaven and Earth The Tao that can be named in terms is not the Tao of the Tao The Tao is the Source of all the myriad things The name is a container for the names of the myriad things The name is a name for names the myriad things Beyond the name, the Tao is the Nameless The names are temporary names for the Tao The Nameless is the Gate to the nameless The way that can be told in words is not the Way of Heaven and Earth The words that can be said in words is not the Way of Heaven and Earth The world that can be known with words is not the world of the ancestors The Heavenly and the Fathomless are two different things. In the name, the Tao is the Unnameable. The Name is the gate of the Unnameable. The Tao is the Nameless. The Name is the Name. The Name is the Gate of the Unnameable. The Tao is the Unnameable. The Tao is the Unnameable. Tao is a Gate of the Unnameable The Tao is the gate to all creatures. Man can perceive Tao through the use of words, but he still represents it as the Tao. Thus he serves the Tao; by being a subject he conveys the Tao. Therefore he should rid himself of words; he should still invoke it through a name. One may use these two things to one side; but they must always use the Name, the Name having the Finality. The Tao that can be expressed in words is not the Tao of Tao; the name that can be spoken is not the name of language. The Tao that can be named is not the nameless Tao. The name that can be named is not the nameless name. The Namelessness of the Tao is the gate to the namelessness of the universe. The name that is spoken is the name of the Namelessness of the universe. Thus, constantly manifesting one's desire, one will experience the indescribable The Tao is the transcendental Mother and the fathomless form are the fathomless forms. Thus constantly rid yourself of desire, even after having experienced the Indescribable, you will gain the Indescribable. Thus constantly manifesting desire, even after having experienced the Indescribable, you will have yet to experience the Indescribable. Thus constantly manifesting desire, even after having experienced the Indescribable, still will remain indescribable. Therefore: Existence is called the Secret Mystery, it is the Mystery of the Secret Without definition is the Nullifier of mysteries; Within definition is the Diosfoundator of punnabilities. With Mystery no bounds can be trodden; Without Mystery no barriers can be trodden. The Tao that can be expressed in words is not the Tao of Tao. The Tao that can be named is not the Name of Tao. The Tao that can be experienced is not the Tao of experience. To understand the Tao you must become trapped inside of the world. To experience the Tao, experience it in all it's many subtleties. To view the Tao you must experience it through ======================================== SAMPLE 264 ======================================== If you have an issue you're not perfectly understanding, it's better to go through the issue and maybe the issue is better than what you anticipate. I told you before that if you can't express a desire then you should not act on it. If you can't devise an issue, then you should not experience it. Although we may try to duplicate this experience, it's always different. With this depth and complexity of experience comes a continuum of possibilities. If you look out from the outer fringe of the deep, you can still glimpse the mystery. If you look into the inner core, you can only look at the surface. The universe is a vast valley with many mysteries. Its fonts are many names. Names given by men cannot capture its mystery. It is the mystery and not the fonts of mysteries that are the source of the Ten Thousand Names. The PATH that can be walked is not the PATH that can be known. The mouth that can be spoken is not the mouth of the deep. The name that can be named is not the name of the eternal mother. The mouth speaks the names of the ancestors; the tongue speaks of the ancestors' names. Thus, if you can grasp and utter the Names of the World, then you are able to witness the Beginning. If you can maintain sameness with it, then you are able to see its Mystery. These two things are identical in extent and depth, yet they are distinct in their nature. That which is deep and mysterious is known as the Mother; that which is earthly and earthly is called the Mother. Therefore, if you would approach the Mystery, you must first approach the Mother. These two are the same, and both are profound; yet they are quite different in kind. From this depth of mystery, man may emerge to the Gate of Life. But before he can tread the Gate of Life, he must first have walked the depth of the Serpent. Dao that can be expressed is not the Dao. That which can be named is not the name of the eternal. The Tao that can be told is not the constant Tao. Words have no meaning. Words express things; names have no significance. Therefore it is said that Heaven and Earth are not constant Tao; They can be expressed by a number of words. Words are not constant Tao; They are constant names. These two are the same but different in type. That which is constant is of great power. That which is constant in types is of great power. That which is constant in names is of great power. That which is constant in names is of great power. Out of infinity, the Tao that can be talked about is not the eternal Tao. That which can be named is not the constant name of the Eternal. Names express things; names do not express that which exists. The Great is great because things are named. Names are names because things are identified. These two are the same in type but different in extent. This is the origin of Tao. Tao originates from existence. The name that can be given is not the name of the original essence. Names are used to express things. Words are used to express things.Both are names but things and names are called upon. That which exists after being nameable is known as eternal. That which exists after being a nameable thing is known as lesser than the eternal. That which is the lesser of two is the Eternal, the Eternal is the lesser. All things that are named are called things. Words are things that are named. These two are the same but differ in their mode of operation. They are sameness in quality but different in boundary. These two are the source of all subtlety. The Tao of All Is One Tao that can be expressed is not the All. That which can be named is not the All. Words are used to express things; Names are used to express things. Therefore it is said that Heaven and Earth are not All. Things that are not All are names. All things are called All Things. That which is the All-state is the mother of the ten subtleties. The names given to the All-state are the names of the All. When we talk about the All-state we are naming the All, The All-state is the mother of the ten subtleties. The names given to the All-state are the names of the All. So how can I name a tree by naming a tree? There is no such thing as a tree whose leaves bear the name of the tree. Naming things by names is the same as naming something by names. The calling of an object by name is the same as calling the object by its name. Therefore, so that we may be able to use words, we should ======================================== SAMPLE 276 ======================================== In attendance were no less than the Tao-taoists (Tao-Tao), the Ta-taoists, the Ta-taoists, Ta-taoists, Ta-taoists, the Ta-taoists Who are all of one name and sound; Beget the dawn of the mother of ten thousand marvels Of the Heavens and the Earth, The Mother of the Ten Thousand Wonder-Famies; From the mother's womb there arose the ten thousand wonder-thrones. The origin of Tao Is of many names; The mother is called All-Mother; Oneness of names is the Mother's origin; From unity of names one may see the spirituality. Thus, Tao Dao Is also called Tao, The Tao of the Tao's original name, The Tao of its various names, The Tao of the ten thousand names; Desires can be dispensed; Wonder-complexity can be conquered. Tao is the Kosmos that divides the cosmic two-ness; One Kosmos is not the nirvankyu Kosmos of a myriad names. Thus, by constantly maintaining a constant mental sameness One may emerge at the door of all things and happen to experience it. Nevertheless, one may perceive only its subtlety by constantly maintaining sameness. These two come into being together but differ in name. Nameless, it may seem to be the nirvankyu Kosmos; Named, it may seem to be the nirvankyu Kosmos of all nirvankyu Kosmos. These two seem to be the same, that is, they are the sources of the multitudes of subtleties. The Tao that can be described in words is not the true Tao; The Tao that can be expressed in words is not the true Tao. For without words, it is an unsearchable deep; Words contain but a single thing. Beyond words, it is filled with mysteries; Mystery within mysteries. The Tao of words is the way to the root of the universe; The Tao of the world is the root of all things. Therefore, on the one hand, excellence be sought in abstruse terms; Behold it in the most abstruse terms is the true essence of Tao. Two distinct words may not be the same essence of Tao; And such an essence may still be profound, it is the gateway to the myriad subtlety. A profound way may be called the mystery, The way itself the gate of the subtle. Therefore moderate yourself, having recourse to the clearest terms, And return to the door of the mysteries. Non-Existent The Name The Name That Is Named A Dao Beyond Name Enchants Dao Apprehend The Absolute, The Absolute Beyond The Name Identifies This Absolute Identifies All Boundaries Dao without name Is Called the Beginning of All Things And names are the Gateway to All Dao. Naming A Dao Is Nameless Identifies Non-Dao Identifies All Dao Potential Essence Unity Unity The One The Eternally Eternal Mystery The Manifest The Subtle Existence (Emptiness) The Eternal Eternal Mystery The Eternal Eternal Mystery The Essence Eternal Eternal Mystery The Profoundness Names Profoundness of the Manifestness of The Non-profoundness of the Manifestness of The Eternal Eternal Mystery. Names The Non-naming of the Manifestness of The Name The Mystery the Eternal Mystery. Fathom Boundlessness beyond Boundlessness the eternal Mystery The Name's true Essence reveals The Essence the Eternal. Non-calling of the Essence of the Name Say Say Say Non-calling of the Essence of Name Only Name Non-calling of the Essence of Name Descays Desired is the Tao for them-self Desired is the One that is an embryo of Name Re-descays the embryo of Name The two (end of the dual) are the same and identical Yet are named differently and their names are the gateway to all wonders Non-calling means "common," "commonness" indicates that the Name is non-descript and the Essence is clear; Calling is the designation of that which is clear. Daos such as "Mystery" (the mystery) are "the object of desire" (Tao, being desire itself Mystery, emptiness, the source of desire). Identifies all daos in the Here-established way. In particular, if we emphasize the Principle of the Principle, we can rid ourselves of desire and desirelessness (with desire and without desire). Non-identifying (finding it) is the entry point of realization. Identifying (finding the thing it indicates) is the gate of realization. This ======================================== SAMPLE 288 ======================================== Informed reading is the key to exploring the wonders of the world and exploring spirituality. As a tek I find that the Teaching PATH: Flow in Mystery has a decidedly mystical intent. The PATH: Mystery has a decidedly predictable intent. Both seek to subvert the observer. While the Mysteries always remain mysteries, The PATH: Mystery is the gateway to Great Wonders. In reading the Mystery of Nature you will find the key to spirituality, and in reading the Mysteries you will find the way out of darkness. If we look into the Mystery, we see the darkness. If we look into the Light, we see the Light. Always the Light has a beginning; Always the Beginning has an end. When the Light begins to rise, it is the Mother of the Heavens. When the Light begins to rise it is the Mother of the Earth. By constantly exploring the Mysteries of Nature, we witness the evolution of all life. This applies to spirituality as well as science. The issues around the issues always seem abstract to me. The issues are mysterious. Always mysteries seem really confusing. The issue is the beginning of the universe. The issue is the end of the universe. Both seem the same. If we can see the issue we will look at the issue. If we can see the issue but not the issue we can see the issue. Always issue and issue seem the same. The issue is the beginning of the universe. The issue is the end of the universe. Both issue and issue seem the same. When issue is the greatest, we call it spiritual. When issue is the greatest, we call it material. It is better to work with issue and issue. When issue is greatest we call it spiritual. When issue greatest we call it material. When it is the most spiritual that is just a matrix. As the matrix of the universe, the energy of the Eternal is the Serpent within the Serpent. We must always work with energy. We must always use force. Nontheless, through the process of spirituality we become better at spirituality. The Eternal Infinite gives us the power to express ourselves. We can use energy to develop desires. We can use desire to develop desires. Together, we develop objectives. Together we can manifest intention. Nontheless, We can use energy to develop desires. We can use desire to develop desires. Together, We use energy to develop objectives. Unity Constantly Indescribable Constantly Dynamically Dynamically Dissolutionary Free from Indescribable Constantly Indescribable Constantly Dissolving Constantly Dissolving Constantly Dissolving Free from Dissolving Constantly Dissolving Constantly Dissolving Free Flow Free Flow Free Flow Mysterious The Great Mother: open gateway to Heavenly Femininity. Trapped in the cage: unmanifest. The Doorhead of the Heavenly Body: method of realization. To the observer: It's no wonder Heavenly Femininity appears so mundane. A mother that manifests all that is Mother within is able to hold onto the mystery of Heavenly Motherhood. Trapped in the cage: It is for this reason we are trapped within the cage. How then: Seamless alteration from a cage of unreal. Free from cage: Only desire within and without. Beyond the cage: The hidden door to Heavenly Femininity. Tao: A Tao guide guide of life, not the other way around. Tao is always real but is not always predictable. A Tao that is not predictable is not a Tao. A way that is predictable is not an idea. Therefore, spirituality is the construction of Tao-that-is. Therefore, being predictable is what Tao becomes. There are other ways of being than the other. It may be more natural than other ways. However, in order to return to a more natural way, we must use the method that is more predictable. It is from here where we can use the method that is more predictable that we can go deeper into the transformation. Although we must always make more use of the method that we came from we can still use its limits. Tao is that mysterious (mu), which is the gateway to Heavenly Femininity. More Tao is darkness. Darker Tao is more bliss. The Tao that appears dark is more mysterious. The Tao that appears more mysterious is deeper. When we're a bit lost, just talk about the deep. When we're needing some direction, just follow where the words are. When the Tao's a bit confusing, just look at what's confusing. It's not about where you're from. It's about where you can go. It's about what you make of it. It's a wonder. It is where we can go. It is ======================================== SAMPLE 300 ======================================== Though she's usually the front of the line, would-to-Trix is always a possibility. Yes, you can always use it. You just have to stay on your guard. If you constantly anticipate, you become that which was constantly hidden. When you anticipate you become aware. You become aware of desire. When you are still, you become unprofitable. Yes, this may be the case with Tege With Tege, with Tege, Tege, Tege, Tege, Tege Yet again Tege reveals the mystery. Without being fixed, You may be seen as moderate. Always wanting to be Tege, you may be seen as moderate.Always wanting to be moderate, you may be seen as moderate. Treat yourself with moderate desire, and you're seen as moderate. Treat yourself with desire, and you're seen as a regular. Both will be seen as Tege. Oftentimes Tege can be seen as the greater mystery. Oftentimes Tege can be found as the greater mystery. The gateway to heaven and earth. The Tao that can open the gate.The Gate of all mystery. The way that can lead one to the door.The door into the gate. If you are able to remain passive, you will observe the other side. If you are able to be constantly thinking, you will observe the other side. You experience the other side constantly.It becomes indistinguishable from itself. The experience becomes the sameness.The sameness is the gateway to truth. The Way that can be understood is not the true Way. If you try to be free of what you experience, you are just observing what is experienced. If you try to be free of what you observe, you are observing what is observing.The other side is the other side. Therefore it is a barrier to be conquered, not an abiding to be free of. The Way of the Tao is the Tao. The Way of humanity is humanity. Nothing cannot separate them. Nothing has overt. Nothing can transcend. Nothing can transcend through: nothing separates it from you Within oneself nothing separates you from it. Within the world nothing separates you from it. Within everything you are separated from it. No wonder it can be turned into something else. Nothing separate within the world and the world within nothing; that's why it's called the outer shell. Nothing separate within the world and the world within nothing; that's why it's called the gate. With desire There's Tao; with no desire there's possibility. By constantly being free, you're able to sense its outer effects. By constantly being desiring, you're able to sense its inner effects. A way that has no name Tao that can be felt: that is the same as the Unnameable. A name that can be named: that is the name of the Unnameable. A name that can be named: that is the name of the Unnameable. From the Unnameable, ten thousand ways spring. By calling things by names, you can sense them: by naming things by names, you can sense their subtlety. To perceive the subtlety, one must be free of desire. To perceive the effect, one must be free of desire. Both are called subtle, because they have a basis. Yet they're also clearly seen. By making it apparent, one begins one's journey. To perceive the effect, one must become free of desire. "Any way" can be accounted with if one were free of desire. "Any name if one given if one issued free." To declare the state of the universe, we must issue forth words. "To declare the world, we must issue forth things." The names "spring from the One" and "one of the different." They have a common cause, but different names. Their presence has cause cause cause cause cause cause cause cause cause cause cause cause It's a dark space, a dark place, to perceive the Tao's limits. To anticipate the Tao, we must be free of desire. To name the Tao, we must be free of desire. To know the Tao, we must be free of desire. The Tao can be known as one's true name is darkness. To know darkness is to be known. Darkness is the gate of the subtleties of the One. Tao that can be described is the very essence of darkness. Darkness represents the essence of the One. To perceive darkness is to be filled with the Eternal. The Name that can be spoken is the true name of the One. To call it name is to bear the mark of the Unnameable. To realize the limits of the Unnameable is the ======================================== SAMPLE 312 ======================================== The main goal of this archway is to let the spirit flow freely within the physical and spirit within the material world. The spirit that dwells in the subtle tao is not of the world, it is the gateway into the many wonders and the door to all mysteries. For many people, the Tao that connects them with the Tao that is material is not their true Tao. When they leave the Tao that they have been born with, they emerge into a world of different perspectives and perceptions. When we desire to sense the Tao within the Tao, we would be making a doorway into something beyond ourselves, something mysterious, an unknown gateway. When we desire to see the Tao from the Tao, we would be trapped inside of something more, within something we would know as "being." The Tao within the Tao is the doorway, the mystery beyond the mystery. Mysterious at its outermost boundaries is the gateway to the greatest mystery. The Tao that flows is not the real world; the arch that we can look at is not the real world. The Tao that can be shown is not the real world; the arch that can be shown is not the real world. As the Tao constantly flows, we become more and more aware of the myriad aspects of the Tao. As we become more and more aware, we emerge as a sort of observer. We both see the same things, but we observe the same things differently. This apparent unity is the true mystery. The mystery of the mystery, it is the gateway to the deepest depths. If we can only look into the abyss of the abyss, we will emerge from the darkness. If we must only look outward, we will return to the surface. If we look only inward we will look into the entry into the gateway of all mysteries. If we look outward we cannot see the entrance; if we look only inward we look only outward. In the presence of that which exists no differently, one descrives of reality. In that which is real, one sees the root of existence. When two things come under the same sky, it is said that one is sky, the other earth. When pairs of things are alike, it is said that they are alike, the sky. When pairs are different, they are alike, the ground of existence. That which is the source of heaven and earth is called "cloudy"; that which is the source of the ten thousand things is called "vain." Both things are subject to the same principle, and through their principle they can be known. The knowledge of the secret is no mystery; the vision of the mysteries is the gateway of all understanding. The way that can be told is not the constant way; the gate which can be trodden is not the constant path. For those who can choose to go only by its own particular limits, it is the path of the wisest; those who can go farther and farther, the path of the wisest. The way that can be trodden is not the constant way; the gate which can be trodden is not the constant path. For those who can choose to go only by other limits, it is the path of the enduring, for those who can go farther and farther, the path of the lasting. For those who are outward and extend inward, there is no door; for those who are out and extend, there is a door. That which exists is the womb of heaven and earth, and that which exists is the mother of the ten thousand things; both are the same in name but differ in matter. That which is eternal is called the most profound; that which is ever-changing is the most lasting. Without desires we see the ten thousand things; with desires we see only their forms. Thus, seeing the nameless through this is the way to insight; seeing the one-that-is through this is to perceive its effects. In everything there is the secret, and in everything there is the key. The Tao is the profoundest of the profound, the gateway to all subtleties. When desire is at its deepest, it is the gate to mystical experience. When desire is at its most moderate, it is the door to more mundane experiences. When we desire the Tao, we see the invisible, The Tao we see is not real. The Tao is real, but not ordinary. That which exists is not beyond creation; It is the gate to the many marvels. If one can see clearly the world of existence, One will see its boundary. By constantly observing the boundary, One escapes its effects. It is darkness within darkness; There is the key to every door. Send thought and emotion, and you will still be inside the door. This book is only a way to experience reality. Without experiences, one experiences the world only as it is. You will ======================================== SAMPLE 324 ======================================== He is the Teutobank (God of Teaching) that punishes by names the unprofitable. With his name he punishes by names the two-fold of heaven and earth. That he dispenses with, he names the source of all creatures. Sincerely, he acts dispassionately. He who acts dispassionately may benefit mankind. That which can be told, it cannot be both told and re told. He who will begin from the blank of the blank is the name of the originator of the universe. He who will make things genial is the name of the father of the ten-thousand things. He who is always restless is the name of the beginning of all things. Therefore: the Tao that is never fixed is the name of the Tao that can be defined; that which can be defined is the name of the root of all things. Dedicated to no one, you have the bliss of the Way,You are the mother of the ten thousand things. Away from making things things, you are the mother of all things. Myao dao /myao en The Tao that Is unknown Is the root of all things Path Name will not fit the Tao That is known Howling Tao Where the mystery of the Tao Be Is. A motherless name is the Tao Which in its infancy reveals itself As a crowd of wonders Of cosmic bounds. Myao dao /myao en /mu /kuan /wu /niao /wu /wu /wu /ch'ang /ch'ang The Tao can be named Tao cannot be named Heaven and earth existed prior to time, The sky and the sea were the work of the Immortal Before time appeared Dedicated to no one, you will see the name of the secret Mystery Of the beginning of the universe. Dedicated to someone, you will see the secret of the apparent secret The obvious may not be the most secret Mystery. The way that can be spoken of is not the constant Way. The name that can be given is not the constant Name. The mother of heaven and earth came out of the womb Of the Nameless One The Heaven and earth were made manifest in the womb Desiring to know, one must try Willing to know, one must try The two come from the same, But differ in name. Their names have different functions These two functions were apparent in the same, So naming it would be naming the mother Of Heaven and Earth. Names have the same thing but different names This same thing but different thing has a name The same thing but a different thing has a name This becomes a name for the purpose of naming the source of the two The Great Mother will surely be the originator of the ten thousand things. The Serpent that can become a Serpent is a Serpent in the womb of the Mother Thus a name cannot capture the Mystery;A name must be named to capture the Mystery's energy. Mystery by Mystery, the sky of the mystery, the gate of the mysteries Of the Tao that can be expressed is the root of the ten thousand things; The tree of the Tao that can be named is the root of the ten thousand things. Laws can be named can't be the spirit; Name can't be name can't be the spirit. Infirmary must be named must be the spirit; Path must be walked must be the body. Both must be known as the same but differ in name. Mystery of spirit; mystery of spirit; mystery of spirit; The pathway of the spirit, the door of the spirit; Those without names can only grasp the Tao that is the mother; By naming it can gain a better understanding of the mother; But naming it can't view the mother. The Way is the source of all things, "The names that can be spoken of are not the ends of all things." The Heaven and the Earth are the mystery of mystery; That which cannot be named is not the mother of the ten thousand things. Names can't tell the secret of the Divine Essence. Empty and full are the mother of all things. That which is called a mystery, it is a mystery hidden within a mystery. Dedication is the root of the ten thousand things; Boundary is the mother of the ten thousand things. He who names a thing well knows not what it is. He who cannot name a thing well will have the origin of the ten thousand things. Words cannot capture the mystery of the Unmanifest; Words can only name what is the origin of the ten thousand things. The Tao that cannot be expressed in words is not the Unmanifest; The Tao that can be expressed in words is the Unmanifest. Words can not separate the Un ======================================== SAMPLE 336 ======================================== The original Merced's way of making the most of its natural valley is an intricate and ever-changing wonder. Nameless in name, we are baffled. The name given the universe is the construction. Yet in itself it is still mystery. When questions arise about mystery, the mind is freer to sense it. Yet still, without labeling or labeling, it is a mystery. When questions emerge the mind rests is the gate. The gateway is not so obscure. Mystery is always on the path. The Tao that can be told about is not the constant Tao. The name given to the world is not the constant name. The sky is the mother of the myriad creatures. Beyond the sky the world can be seen. It is the center of things. Mystery is the way. Mystery and the way. These are the same in the sense that they are mysteries. Beyond the gate of all mystery is the source of all deep mysteries. The Tao that can be told is not the constant Tao. The name given to the world is not the constant name. The sky is the mother of the myriad creatures. Beyond the sky things originated. Mysterious is the birth of things. Absent is the source of things. Non-being is the center of things. Only then may the wonder of heaven and earth be perceived. These two experiences are considered the same; yet the effect is different. One is the name of mystery, and the other is the source of heaven and earth. All are called "mysterious." Wonderfully, wonder. Wonderfully "non-being." The origin of heaven and earth. There is no name for this wonderful quality: That is the origin of the mystery of the cosmos. A name that fits the deep mystery is the lasting name. A name that fit's with the surface of things is not the name of the everlasting Name. The sky is the mother of the myriad creatures. No name is the constant name of heaven and earth. The sky is the constant name of myriad things. Therefore, if you desire to know the secret of heaven and earth, Follow its whisper; if you desire to know its mystery, Look at its outer edge. These two are the same but different in the source. From which is the origin of the myriad subtleties. The Tao which can be named is not the Tao. The name given to the world is not the constant name. The sky is the mother of the myriad creatures. Nothingness is the constant of the myriad beings. Having nothingness is the constant. Being nothingness is the constant. These two are the same but distinct in source. Their differentiating quality is the source of all wondrous things. Tao is not a name for Tao. Name is not a name for Name. The name given the world is not the constant name of the world. Nothingness is the mother of the myriad creatures. Being one is the constant. Non-being is the constant. The constant is the constant is the source of the myriad creatures. Tao is not a name for Tao. Non-Tao is not a name for Nothing. The Nothingness is the mother of the myriad things. Tao is not a name for Tao. Non-Tao is a name for Nothing. The Nothingness is the constant. Non-being is the constant. The constant is the constant is the source of the myriad things. As this is the case, One must seek to clarify the mystery of Tao by means of Tao's mysterious mystery. It is only by confusing the mystery of the Tao with that of the language and so on that one may really see the mystery and know the door of mysteries. This does not mean that there is some sort of unity or unity only within the Tao but rather there is unity. The unity within the Tao is the mystery within the mystery and the more the mystery it greater the unity within the Tao. This unity is the source of the marvelous subtle phenomena and it has yet to be understood. This unity is called the mystery because it is the mystery because there is no unity. Although it is the source of many things and things have their share, these things have not reached the gate of their source. The gate is the mystery and it is the door of the many mysteries. Words cannot describe this unity. There is only one way to understand it. The way must be a mystery in order for the Tao to be clearly expressed. Words are only a means of expressing the Tao and because of the Tao's mystery and mystery, words are not able to express it perfectly. Words, being a means of expressing the mysteries and being of limits, are used by the Tao to express the mysteries. But ======================================== SAMPLE 348 ======================================== According to the mother, I must go, And the mother, I must return, Of the same name. Received my mother, From the beginning to the end, My soul is a soul. My father and mother, though identical, Are of different names. Though named after the same origin, They may come from the same source; And though named after the same mother, Their names are different in name. Therefore, whether a man and a maiden Are named together, Their essences must come from the same source. Diverse, yet equal in name; From the same source, both will have origin. These two are the Mother and the Heavenly Mother. The Tao and the Heaven are the same; And the Tao and the Earth are different. Their diversity is the mystery of mystery, The mystery of mysteries, The gateway from which all the Tao and the Heaven arise. The Tao that can be spoke is not the everlasting Tao; The name that can be named is not the eternal name. And the one who knows is ever known; The one who has no name is ever without name. Heaven and earth were created by the principle that Is called the nameless; And the Nameless is the mother of heaven and earth. It is she who bears all things. She gives birth to the most subtle of being. She bears the ten thousand forms. The ten thousand forms have a mother. They, the ten thousand forms, have a mother. All things are produced by them that Are differently named; All things are called "manifest" By some other thing if they are not manifest. Manifest and nonmanifest are alike in their cosmic origin. They have different names but it is by their cosmic origin they are called "divine" Being a profundity, the creator is the most wonderful of all divine beings. He is the Father of the Heavenly Mother, whose Name is the Source of all Mankyu. He is the Heavenly Mother's Secret; through the Gate of all Mystery. The words that can be spoken Are not the Eternal Words. The Name that can be named Is not the Eternal Name. The Mother of all being Has been Named by the Name of Nothingness. The nameless is the origin of all things. The Named is the Origin of all things' Collective Dao. All things originated by Nothingness Are called by the Name of All Being. All being originated by All Being Is called by the Name of All Being. All being in Nothingness Is the Origin of all Collective Dao. Being in the Name of Nothingness Is not the Origin of anything. Let there be Nonbeing That the Non-being of the One-Who-Is-the-Mother And the Being-In-theless Will be named. Having become the One-Who-Is-the-Mother As the Mother of all Being. She alone may possess the mystery of Understanding the Essence of the Tao. A name Is not the great Name. Names are the names of the ancestors of Heaven and Earth. The names of ancestors are the names of things. Being the cause of the two Empties one can do nothing. Having produced the cause of the two Empties, one may do everything. These two essences are different but they are the same origin. Only two names are given to it: one to all things and other to the eternal Essence. Heaven and earth originated from the One-Who-Is-the-Maiden When the mystery is described it is really the Mother of Heaven and Earth. She always nurtest everything created. She alone can display the Heavenly-Mother's cosmic secret. Heaven and earth of the mother are different in names. Their sameness is the mystery of Mysteries. Only the Mystery can open the door of the myriad things. Words cannot express the pure and the apparent in any way Heaven and Earth are identical. They can be named both eternally as the Primal Essence. But we call them "Emptiness" Only the Primal Essence can realize their mystery as Tao that is the only way to experience Tao Tao is the Mother of the Collective Life. She is the Mother of Heaven and Earth. She alone can manifest the Collective Spirit. She alone can manifest the Collective Boundary. Only Collective Spirit and Collective Boundary can hold their collective Mother's Collective Spirit and Collective Boundary. Their sameness is the collective Mystery of Mysteries as such the Collective Dao can be borne Only Collective Spirit and Collective Boundary can bear them. Their sameness is the Mystery of Mysteries They can only be conceived through Collective Spirit and Collective Boundary. The Collective Spirit and Collective Boundary of Collective Daos Their sameness is the Collective Mystery of ======================================== SAMPLE 360 ======================================== The road that leads to the darkest depths of the universe is a road filled with bridges. These bridges are filled with possibility. To be alone in this place of possibility is to realize the secret of existence. To have many names is not the same as knowing the essence. To have many names and not to know them is not the same as being aware of the essence. The eternal unknown is unlimited, but having experienced the flow of it, we can sense the limits. When we know not what is, we experience the finest. When we know but do not experience, we experience the limits. Two names spring from the same source but are differently named. Their differentiations are the mystery. They are the seed of wisdom. The Tao that can be spoken of is not the eternal Tao. The name that can be named is not the eternal Name. The nameless is the beginning of the universe. The named is the mother of the ten thousand things. Therefore, constantly desire nothing but that which is without desire, so as to experience the beyond. Constantly desire what is with desire so as to experience the within. Constantly desire and experience each other so as to experience the outer world. These two emerge from different sources but are the same source. That which is different from them is called the boundary between the two. In order to experience their unity we must anticipate the barrier of sameness. The Gate of the Boundless Inner Darkness is always the Gate of insight. The Tao that can be spoken of is not the eternal Tao. The Name that can be named is not the eternal Name. The nameless is the beginning of the multiverse. The named is the mother of the ten thousand things. Therefore, to refrain from desire, and experience its fruit; To see through what we call separation; To sense what is without separation; To look within to sense the boundary between the two. These two are the same. The difference is the mystery. The mystery and the difference are the same. Their identicalness is the starting-spring of the great Tao. The Tao that can be defined, is not the eternal Tao. The name that can be named is not the eternal Name. The nameless is the beginning of heaven and earth. The named is the mother of the ten thousand things. Therefore, always seek the nameless; Will gain the ends. This is how the Tao unfolds; The untrue the guide. Heaven and earth emerge from a primordial nameless. Their genitrix is the name of their Creator. Heaven and earth spring from a primordial named. Their genitrix is their Mother. Heaven and earth are named as their Mother. They are the mother of the ten thousand things. Will find the unity of the different by way of the mystery. Unity is the gate of all Tao. Tao is one thing. Names are many things. All named things are the origin of Heaven and Earth. Unity is the starting-spring of all things. Tao and all things are one within unity These two, one Within unity, are the Heavenly and the Earth. The Heavenly and the Earth are one, One Divine is One Absolute. One Source of Heavenly and Earth are the Mother and the Child. These two Are the Heavenly and the Earth. Though One, They Are Called the Heavenly and the Earth. The Heavenly and the Earth Are the Mother and Child. Together, They Are Called The Heavenly and the Earth. The One Is the Existence of the Existence. The Existence Is the Existence. The Existence Is the Existence. The Existence Is the Existence. The Existence Is the Existence. Heaven and Earth Are Existence. Mother is Existence. Crying Out Is Existence. The Infall Is The Finality. To Existence, The Eternal Word Is Existence. To Infall, The Eternal Word Is Infall. Both Are Eternal Words. One Eternal Word Is The Infall Of The Eternal Word. Intension Of Eternal Words Is The Finality Of The Eternal Word. Infall And Finality Are One Eternal Thing. One Eternal Thing Is The Mother Of The Eternal Things. They Are The Mother Of All Things. Reaching The Portal Of The Nameless Boundless When you allow yourself to be free of desire and desire To look within You begin to experience the mysteries. To experience the true is to know the essence. To experience the simple is to receive the outer forms. The origin of darkness is the gateway of the essence. The Secret of All Things is the mystery. Free from desire, the entry into the Absolute Truth. Nothingness is the gate of the manifest. Non- ======================================== SAMPLE 372 ======================================== And DAO that's dark is not DAO. DAO is a place name. DAO can refer anything. DAO is beyond TAO. DAO within TAO is the Tao of the world. TAO within TAO is the world. TAO within TAO is the manifestation of Dao. DAO that was DAO was not the real world. DAO is not the real world. DAO is the name of DAO. The name of DAO is the mother of all things. DAO is the name of the mother of the myriad things. DAO is the beginning of the ten heavens and the mother of the ten thousand things. DAO is the nameless, the mute of things. DAO is the name of all things. DAO is the name of all things. DAO is the mother of all names. DAO is the mother of all beings. DAO is the beginning of heaven and earth. DAO is the mother of all things. DAO is the nameless, the mute of things. DAO is the Nameless DAO is the Mother of the All. Is Called the Mother of the Heavens and Earth. Namely, it is the Clearest Name. It is that originator of the ten heavens and the ten Earths. The changeless One is the Mother of the ten Profound Things. He is called the Dao. He is the mother of the ten Profound Things. He is the Dao. The Nameless One in the beginning of the heaven and the earth Is the Mother of the Ten Profound Things. He is the Dao. He is the mother of all things. DAO is the cause of Heaven and Earth Naming it Mother of the Profound Things Naming it The Mother of the Profound Things. DAO (the cause of) the Heavenly Creature (to have a name) Names it the Nameless Creature The Nameless Creature (the Mother of the Profound Creatures) The Nameless One Being named as the TAO He is the TAO (the cause) of Heaven and Earth; Naming it the Mother of the Profound Things Naming it the Mother of the Profound Things. He becomes the TAO (the cause) of the Profound Things, the Profound things become the Profound Things; He is the TAO (the cause) of the Profound Things, the Profound things become the Profound Things; He is the TAO (the cause) of the Profound things, the Profound things become the Profound Things. That Which Is the Cause of Heaven and Earth, Is called "the Mother of the Profound Things." That Which Is the Mother of the Profound Things, Is called "the Mother of the Profound." That Which Is the Mother of the Profound Things is called the "Dao." That which Is the Mother of the Profound Things is called "Tao." Tao and the Profound are called the same. Tao is the Mother of the Profound Things. You Are called the TAO, the DAO is the TAO the Mother of the Profound things. You Are called the Nameless, The Dao is the Nameless. You are called the Nameless. Nameless you are the mother of the Profound things. You Are Nameless You are the Mother of the Profound things. "Myao" Has the name of the Nameless One. Myao is the Mother of the Profound Things. You Are the Nameless The Nameless One Is the Mother of the Profound Things. You Are the Nameless is the Mother of the Profound Things. "Tao" Has the Name of the Nameless One. "Tao" Has the Name of the Nameless One. The Tao Has the Name of the Mother of the Profound Things. Tao is the Mother of the Profound Things. Tao is the Mother of the Profound Things. Myao is the Nameless One. Myao is the Mother of the Profound Things. "Myao" Has the Name of the Nameless One. "Myao" Has the Name of the Nameless One. "Tao" Has the Name of the Nameless One. "Tao" Has the Name of the Nameless One. "Gate the Profound" Has the Name of the Mother of the Profound Things. "Gate the Nameless One"Has the Name of the Nameless One. "Gate the Profound" Has the Name of the Nameless One. The Tao that Is the Name of "Myao" is the mother of all things. The Tao that Whose Name is "Myao" is the mother of all things. The Taohuwan ======================================== SAMPLE 384 ======================================== (TruthinTheDark) "Always doing the same thing will always return you to the same place." That is why Tao is so intricate. Direction is what generates the intricate. Aao, the Tao-Nature is deep and infinite. Nature is how things are made, how things develop and how things develop things. Nature is so deep and deep; it could fit into a book. But then there is always more. It's where the magic happens. The magic of the magic and the magic of the magic. This mystical Tao is the mystical Tao. Tao is the door of all subtlety. All dao are ways within dao; dao and way are sameness; sameness and sameness are alike; it is the same time; time and sameness. Tao and these two are the same source and the same realization. They are mystical and paradoxical. Possible mystical is profound; possible paradoxical is profound. The Tao that goes beyond the gates of time and space is the Tao of "the dark." The Tao that goes beyond the gates of the dark is the Tao of "the dark." By being constantly open to experience, we become ever further beyond these boundaries. The source of Tao is the mystery of the Tao; the darkness of the Tao. Nothingness can be its basis. Infinity and simultaneity can be the boundary of Infinity. Nothingness and Infinity are the same source of the Tao. Tao can be expressed through Nothingness; existence through Infinity. Tao can be expressed through Infinity. The gateway to the beginning of the universe. If we just put things in, we'll find them wanting; If we make them more different, we find them wanting. The gateway between these two is the same as the mother of all the ten thousand things. It is called the mystery of the mystery, the gate to the mystery; the door to the myriad things. The Tao that can be coded by words is not the Tao of the Way; The Tao that can be coded by thought is not the Tao of the subtle. The Tao that can be coded by name is not the Tao of the Way. The Tao that can be defined by a man is not the Tao of the Taoists. The Tao that can be spoken is not the Tao of the Taoists. In this world the spoken and written words are different in significance; But the deep within is the same in name. The spoken is the great Tao that the myriad human beings know; But the myriad things are really one being. The spoken and the other things are the same in source but different in nature. They are the secret door of mysteries; The door to the myriad things. This is the Tao of mysteries; this is the door to the universe. It is the Name that can be uttered is not the Name of God. That which can be named is not the unchanging Name of God. The Tao can be known through experience; it is not known through experience. Therefore experience is the basis of the Tao, and experience is the gate to the Tao. The words spoken are not the source of the Tao. The name that can be spoken is not the source of the Tao. In the world there can be known through experience; it is not known through experience. The world is the source of all things; therefore it is the basis of the world. The words spoken are not the basis of the world; The names are the basis of all things. From the beginning of the world there emerged the ten thousand things; from the basis of the ten thousand things they came forth. Thus, always being by nature, we can know the Tao; always being by other things we can know other things. These two are the same but different in name; such a unity is the beginning of all the myriad things. The Tao that can be spoken is not the Tao of the Eternal Tao; The Tao that can be defined is not the Tao of the Tao. The universe itself is the mystery of the Tao; The outer world is its beginning; The source of all things is their mystery. Heaven and Earth arise from the Mystery of the Mystery; The Collective is the Secret of the Secret. Thus, being ever without desire, one can sense the Tao; Lust and passion constantly always, one can observe the things around you. Both these have a name, but the name is only a way to express their mystery. The Tao which can be expressed is not the "Tao" (Truth) of the Tao; The Tao which can be expressed is not "the Tao." The Tao is beyond limitation in its constant operation and has no name. It is constant in appearance, but what is constant is hardly mystery; It is constant in appearance, but what is constant is ======================================== SAMPLE 396 ======================================== The DAO gateway And the DAO mirrored. A way flows into infinity, and not all ways flow into infinity. Words make sound, sound make words. To perceive is to believe; to sense is to experience. The TAO Routes toward infinity. The TAO Returns to the source. They are two different, yet they arise from the same source. When you sense TAO, you are in TAO, the gateway into TAO. The TAO from the TAO's origin flows into TAO's creation. The DAO is TAO's mother. The DAO is DAO's creator. TAO and DAO are the same, they were the same prior. Their two denominations happen to be paradoxical. Both are called the unmanifested. As it happens, a Tao that can be experienced is not the original Tao. The names we use to express things are not the true names. The universe of the universe is not the eternal unity of all the things. Words and names are the manifestation of the forces of nature. Their duality is what makes them such a marvel. Always seeking and never being will only make things seem confusing. Constantly being and beingless will make things seem more or less constant. Therefore constantly seeking and constant non-searching we experience how things are constantly. Constantly seeking and constant existence we experience how things are constantly. These two have a mysterious unity but diverge. This unity is mysterious. Mystery and enigma of mysteries. A valley of infinite possibilities filled with paradoxes and paradoxes. The Tao that can be described is not the original Tao. The name we use to express things is not the true name. The name can be used to express things. But we can only describe things. We can't define things. Names and things always have different names. Therefore we cannot always always always describe things as we describe things. Therefore we experience how things are usually described. These two things are known as mystery. Mystery and enigma. A valley of infinite possibilities. A valley of wonders. This is the origin of the Tao. The descriptions we use to express things are not what is being talked about. The names we use to describe things are not what we should use to describe. The name can be used to express things. Names are something different from things. Naming and naming are the same.Naming is more orless different. This is because naming and naming are different from each other. Together they have an even deeper mystery. Deep mystery. Mystery and enigma. A valley of infinite possibilities. A valley of wonders. The Tao that can be described is not the original Tao. The name we use to describe things is not what we should use to describe. The name can be used to describe things. Naming and naming are the same.Naming and something different. Naming and something similar.Naming and something different. The two together are different. They are called mystery. Mystery and enigma. The deepest valley of possibilities. The portal of mysteries. The gateway to all lasting wonders. Nature and experience are separate entities. To be different from something is to be part of something. To experience something as real is to experience it as part of something else. The separation is what makes experience different. The unity is what makes experience the same. To experience experience is not the original experience. The name that we use to describe things is not the true name. Names are different names. The sameness is the mystery. The mystery is the dark place. The gateway to all wonders. Naming is a mystery. Trying to be different is real. Naming is real. Way is different. Way is the same. Way is different. Naming and being are the same. Naming and other things are real. Naming and other things are real. The two together are real. The way is different. The different is real. The real is what's real. The different is what I am. I realize something different. My understanding of things is different. My understanding of things is the same. My experience of things is the same. My experience of things is different. My experience of things is real. My experience of things real. Naming is different. Naming is real. Naming is real. My experience of things is different. My experience of things is real. My experience of things is real. My experience of things is real. My experience of things is real. My experience of things is real Tao can be named Tao Terms can be named Tao ======================================== SAMPLE 408 ======================================== The X-Wing Striker and Pilot book serves as a reference guide for X-Wing miniatures and is a great reference for X-Wing: The Essential Guide. The XWing Striker and Profiler are two different descriptions of the X-Wing Striker and Pilot. The Striker represents the more experienced XWing Striker, while the Pilot represents the more first-time XWing Striker. These names are part of a continuum of names. The Nameless Eternal existed before the creation of the Collective. He who desires will see the mystery. The one who desires desires to see the wonder. Both the Nameless and the Manifest reveal themselves in the Collective. Both are of great significance. Both are deep. Beyond the manifest is the threshold of all life. The X-Wing Striker and the XNONE Striank it's name within the Collective. The Nameless is the gateway to all beings. He who desires nothingness knows the mysteries. He who desires things knows the borders. One thing can be both, both is not itself. One thing can be all things. Both can be unity and differentiation. These two are called the Divine As the Divine is the way to the Heavenly Gate. Heavenly Life and Earth Life are not merged. One begins with darkness and ends with light. And then you can see the mystery in the Unmanifested. You can look at the collective things and see the Collective's subtlety. You can look at the Collective and see what is the Collective itself. Both are really the same but differ in name. They are the threshold to spirituality. It is the path from the Collective to the Collective. The Tao that can be told of the Collective is not the Tao of the Collective. The Tao that can be told of the Collective is not the Tao of the Collective. The beginning is not the end. The state is not the world. The world is not a state. The world is not a state. The state is not a state. The state is not a state. Is the sameness of the beginning with the state.Is the sameness of the state with the state. This is the mysterious. This is the mystery. The cosmic is not the cosmic. The cosmic is not the cosmic. The cosmic is not the cosmic. The cosmic is not the cosmic. The cosmic is the cosmic. You can anticipate its mystery by observing the cosmic. You can anticipate its mystery by observing its mysteries. These two arise from unity but diverge in name. They are the beginning of spirituality. Their mystical power is the source of spirituality. Tao that can be known of the Collective is not Tao of the Collective. Tao that can be known of the Collective is not Tao of the Collective. You cannot anticipate its mystery by observing the unity. You can anticipate its mystery by observing its unity. This is the primal mystery. Your Tao that can be known of the collective is not your Tao of the collective. Tao that can be known of the collective is not your Tao of the collective. You cannot anticipate its mysteries by observing the sameness. You cannot anticipate its mysteries by observing the unity. This is the sameness. Your Tao that can be known of the Collective is not your Tao of the Collective. Your Tao that can be known of the Collective is not your Tao of the Collective. You cannot anticipate its mystery by observing the sameness. You cannot anticipate its mystery by observing the unity. This is the mystery. You and I both know this one is the primal mystery. Mystery and unity are its manifestations. Both are the primal mystery. Tao that can be known is not a Tao. Tao that can be known is not an idea. A name can be named. No names are needed. A name is required. A name is required. To name this unity is the work of naming. The work of naming is the unity. The unity is the work of naming. Mystery is the outcome of naming. Mystery is the name of naming. Naming is the outcome of naming. The work of naming is unity and unity is the work of naming. The realization of unity is unity and unity is the realization of unity. Unity is unity's realization. To realize unity is to realize unity's realization. To realize unity's realization is unity's realization. Laws Names of Names Names of Names The Tao that can be known is not the Tao of the Tao of the Tao. Names cannot be known. Names are known. Names are not known. Names are not known. Tao is the Tao. Names are names of names of names ======================================== SAMPLE 420 ======================================== In a discussion with a TA in TA mode (ORO mode), he is always in the TA mode. The TA mode usually is used to talk about things from the perspective of ordinary people. At this point, TA mode opens up possibilities for TA mode. TA mode is a gate for TA mode. TA mode can be used to call things (that were really names before) using TA mode. TA mode can be used to call them using ordinary names. TA mode can only be used to talk about things' names by ordinary people. The TA mode (/that which was) Nam Se, can be used to call anything. The Nam Se can be used to name things. They are both can be used to talk about them. They are considered as different in name, and so names can be used to talk about them. Words can't be used to talk about them. And thus, TA mode can be used to call things. There are ways to use TA mode, to talk about things. It is usually called ordinary people. It can be used to talk about ordinary people. These ordinary people can be talked about. Their names can be used to talk about ordinary things. The ordinary people can be talked about. Their name can be used to talk about ordinary things. Nam Se is different from ordinary person's name. Nam Se is called the mother of all miraculous creatures. Mystery of heaven and earth and every other mysterious being. The mystery of the mother is the Gate of Heaven and Earth. To talk of mysteries is to speak of ordinary things. To talk of reality is to talk of Heavenly and Earth. Nameless, All things are the mystery of the mother. Mystery of the mother, All things are the gateway to Heaven and Earth. To call things by their names, is to talk about them. To talk about reality, is to talk about ordinary things. When they're not named, they're real. When they're named, they're mere things. Nameless things talk about Heavenly and Earth. Naming things talk about all things. The nameless call the Heavenly and the Earth. Names speak of Heavenly and Earth. Words can't talk about them. A name is a source of words. The nameless talk about Nothingness. The named talk about Being. Words cannot talk about Nothingness. Nothingness cannot be talked about. Everything is Nothingness. Beyond Nothingness, everything has depth. Beyond the boundary of Nothingness, everything has rhythm. Words cannot describe this rhythm. Words can say about what's about It's the source of words. Mystery of heaven and earth Mystery of all things, mystery of the Mother Mystery of mother, The Mystery of all things There are no names for it There are names for everything It's the secret, the mystery, the Gate to Heaven and Earth Words cannot express it Names can't describe it Naming words can say about Nothingness Naming names can say about Being Words cannot describe it Nothingness - beyond Nothingness Being - beyond Being Words cannot describe it There's nothing name it; All mysteries (Surprise) Are Named Mystery Mystery Mystery Mystery Mystery The Mystery of Heaven and Earth The Secret of the All The Mystery of the All (the Divine Mystery) The Gate to Heaven and Earth The Gate of the Eternal Everything Lies Before you, Willing and Able You Can Visit It You Can Visit My Body I've Always Been There, Yet My Consciousness Has Always Seem Far And so, here, I am Willed My Collective Collective Will Dissolves to create everything in the flow of things, Nothingness My Collective Collective Will Dissolves to create Everything in the flow of things, Nothingness My Collective Collective Will Dissolves to create My Collective Collective Will. The Will to See. My Collective Collective Will Dissolves to create My Collective Collective Will. The Will to See. My Collective Collective Will Dissolves to Create My Collective Collective Will..The Will to See. My Collective Collective Will Dissolves to Create My Collective Collective Will. The Will to See.. My Collective Collective Will Dissolves to Create My Collective Collective Will Everything Lies Before you, Willing and Able Your Collective Collective Will Dissolves to create My Collective Collective Will Everything Lies Before you, Willing and Able My Collective Collective Will Dissolves to create My Collective Collective Will My Collective Collective Will Dissolves to Create My Collective Collective Will. The Will to See. My Collective Collective Will Dissolves to create My Collective Collective Will Everything Lies Before you, Willing and Able My Collective Collective Will Dissolves to create My Collective Collective Will Everything Lies Before you, Willing and Able My Collective Collective Will Dissolves to create My Collective Collective Will Everything Lies ======================================== SAMPLE 432 ======================================== Asevātha's teaching begins with the Samyak-Dharma. But the DvA (Non-duality) Is the "Gate-Gate" Before the Gate. As the Gate, As the Way, From the Way. Thus Through Through, Through DvA, And Kos As Kos, Kos, Kos, Kos DvA-DvA Refer Gateway Of Life-And-Death Without Beginning Of Life Born Of Life; Without Life, Filled With Life's Names Nameless Or Named Born Of Words Of Words. Without Words Portent Of Life Of Creation; Portent Of Life Of Creature. As Pastor, By Oft As DvA-DvA By Kos As Kos, Kos Kos Kos Kos Kos Kos Kos Kos Kos Kos Kos Kos Nameless Or Named Nameless Or Named Born Of Words Of Life. Nameless Or Named Born Of Words Of Life. Nameless Or Named Born Of Words Of Life. Nameless Or Named Born Of Words Of Life. Name Or Prefixed Nameless Name Of Body Of Creature. Born Of Words Of Creature; Born Of Life Of Creature; Yet Collective Name Of Name Of Creature. Born Of Words Of Creature; Words Of Creature Of Words Of Creature; Born Of Life Of Creature; Still Collective Names Of Names Of Creature; Born Of Life Of Creature; But Collective Names Of Words Of Creature Of Creature Of And Life And Creature. It Is Only Through Precedent And Precedent That You Can Visit The Profundity Of Life. Thus, Use the Name Of Name Without Precedent You Are Called The Great Pine-Tree Of Life, Nameless Or Named Or Named Or Named Or Named, Born Of Words Of Life Or Of Of Creature Of Words Of Life; Nameless Or Named Or Named Or Named Or Named Or Named Or Naiden Born Of Words Of Life; Born Of Life Of Creature Of Words Of Life Of The Precedent Of Which, It Is Called The Great Pine-Tree Of The Life-Nature; Born Of Words Of Life; Words Of Life Of The Life-Nature. Without Precedent You Are Called The Serpent Of The Life-Nature; Named Or Named Or Named Or Named Or Named Born Of Words Of Life; Words Of Life Of The Life-Nature; The Precedent Of These Returns Is Called the Great Serpent Of The Life-Nature; Born Of Words Of Life; Words Of Life Of The Life-Nature; Free From Precedent You Are Called the Serpent Of The Life-Nature; Named Or Named Or Named Or Named Born Of Words Of Life;Words Of Life Of The Life-Nature; Free From Precedent You Are Called The Serpent Of The Life-Nature;Naming Or Named Or Named Or Named Born Of Words Of Life;Words Of Life Of The Life-Nature. When The Beginning Is Nameless A Serpent Called Serpent When The Profundity Of Life Is Nameless A Serpent Named Serpent When The Serpent's Teeth Are Teaching A Serpent Named Serpent By Non-Non-Conformity A Pine That Is Named Pine When Free Of Precedent A Pine That Is Named Pine When The Precedent Is Naming A Pine That Is Named Name A Pine That Is Named Pine In Feminine A Pine That Is Named Pine Free From Precedent A Pine That Is Named Pine A Pine That Is Named Pine In Feminine A Pine That Is Named Pine Free From Name A Pine That Is Named Pine A Pine That Is Named Pine While Dissimilar in Feminine A Pine That Is Named Pine That Is Named Pine A Pine That Is Named Pine Free From Name A Pine That Is Named Pine A Pine That Is Named Pine Free From Precedent A Pine That Is Named Pine A Pine That Is Named Pine A Pine That Is Named Pine Nameless A Pine That Is Named Pine Free From Name A Pine That Is Named Pine A Pine That Is Named Pine Free From Name A Pine That Is Named Pine A Pine That Is Named Pine Nameless A Pine That Is Named Pine Free From Name A Pine That Is Named Pine A Pine That Is Named Pine A Pine That Is Named Pine A Pine That Is Named Pine Nameless A Pine That Is Named Pine A Pine That Is Named Pine Free From Name A Pine That Is Named Pine A Pine That Is Named Pine The Pine Before Which There Is Life The Pine Named The Pine Named in the Precedent The Pine Named before which ======================================== SAMPLE 444 ======================================== A recent issue of the issue of the F-35A is available. If you are wanting to see the issue issued differently you can visit the issue issued differently (issue issued in Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite):issue issued in Dynamite Dynamite. Free As In Free As Dynamite As Dynamite As Dynamite As Dynamite As Dynamite As Dynamite As Free As Dynamite Free As Dynamite Free As Free As Free As Free As Free As Free The issue issued with no name is the issue issued with a name. The issue issued with a name is the issue issued with a name. Whoever issued the issue issued with a name issued with the issue issued with a name. From the beginning, one issued the issue. From the issue issued with a name, he issued the name. From the issue with a name, he issued the gate of heaven and earth. If issued with no name, it is the beginning of the universe. If issued with a name, it is the mother of all things. Leave one's original spirit and you will find the mother of all things. Make it your own and you will divide the world. Together, these two have issued the issues of the universe. Tao that is deep and free, and may be reached through the door of many names. Names issued have originated the world, and issued an idea. Thinking is what is issued, and issued an idea. One may think of the issue without naming it, but naming will have no effect. A person who is free of all names may return to the issue. A person with an idea of names may only return to what is issued. No two issues are the same, though issued in different domains. Make the issue issue issues and the issue issue issues. There is no issue issued with names. A name issued would be the beginning of heaven and earth. From its beginning, it issued the ten thousand things, and from its ten thousand things it issued the ten thousand cherubim. A name issued would be the mother of the ten thousand cherubim. Leave the issue issued and return to the issue issued, and you would see the ten thousand cherubim; let it return to its issue and you would see the ten thousand cherubim. From issue issued, it issued the ten thousand cherubs. These ten thousand cherubs issued from issue issued, while issued with no name. If this issue issued, it would be the mother of the ten thousand cherubs. From issue issued, it issued the ten cherubs. These ten cherubs issued from issue issued, naming issue. Free from the issue issued, and you would see the ten thousand cherubs. Free from the issue issued, you would see the ten thousand cherubs. Tao that is deep and free, that may be issued through the door of many names. Names issued have originated the world, and issued an idea. Identifying Tao that has originated the Tao is the source of the ten thousand things. Names issued have originated the world, and issued an idea. It is the issue issued of the Tao that is the mother of the ten thousand things. Release issue issued of the Tao to realize the ten thousand things; it is the issue issued of the Tao. He that knows issue issued Tao knows the Tao. He that knows issue name names Tao knows things. These two issue issue issued of the same thing, as if they are separate things. Both issues issue names to that which is separate; they issue one another as if they were separate things. Thus two issues issued the same subject but differing names. As they issue through one issue the names of the same things become the same. These two issues issue the same subject but differing names. The issue issued the changeless name of the eternal lasting mother. The issue issued the changeless name of the everlasting mother. The issue issued the changeless name of the everlasting mother. The issue issued the changeless name of the non-existence: the embryo of the universe. The issue issued the changeless name of the everlasting mother. The issue issued the changeless name of the everlasting: the enduring essence. He that knows issue issued name names Tao Tao Tao Tao Tao Tao Tao Tao Tao Identifying Tao, that may be issued. Names issued may be issued. Identifying names may be issued. Although issuing different names it may be issued as the origin of the ten thousand things. Tao that may be issued is the seed of all ten thousand things. Calling issue issue issue issue issue issue issue issue issue issue issue issue issued issued issued issued issued issued issued issue issue issued issued issued issued issued issued issue issue. issue issued issued issued issued issue issued issued issue. issue issued ======================================== SAMPLE 456 ======================================== The most worn item in every wizard's wizardry is his or her soul. With this soul, a wizard can create wonders. The desires of the wizard's wizardry are of no use to the wizard. He/she may sense magic. The wizard is a observer. The observer observes the observer. Both observers are false. The boundary between the two is not the boundary between the two. It is the absence of boundaries. The Teoh tao that emerged from Teoh's perspective is not the Teoh tao. The Teoh tao that emerged from Teoh's perspective is not the Teoh tao. The Teoh tao that emerged from Teoh's perspective is not the Teoh tao. The Teoh tao is hidden by Teoh's perspective. The Teoh's perspective is the Teoh's perspective. Nothing is inherently Tao (absolute Tao). A world of non-Tao is the boundary of the noumenal world. That which cannot be known is not a separate reality. Nothingness is the container of Tao. Tao within Tao is the Mystery. Beyond the mystery is the source of all subtlety. A way is not a gate. There is no one to whom to go. He/she is free to choose, so he/she may follow. He goes where he wishes to go. He observes where he wants to observe. He may make a journey but he knows not where he came. Where there is no gate, he goes along the right way; where there is a gate, he goes along the wrong way. The Tao that can be told is not the original Tao. The Tao that can be known is not the origin of the world. The beginning of the world is not the origin of the world. He who is free from desire is trapped in the door of the Tao. He who is trapped in desire is trapped in the door of the noumenal world. The truth is the door to everything, the illusion to just what has started out. Therefore to always live in the way that gives rise to wisdom and bliss is the most moderate way. To always live in the way that loses itself to delusion and goes beyond desire is the most moderate way. Therefore TAO constantly observes the hidden means to gain insight is the way of the Way. Therefore TAO constantly observes the apparent means to gain insight is the path of the Way. Tao that can be experienced is not the Eternal Tao. The true nature of the Tao is the unbounding emptiness of the Absolute. It is the mysterious and it is the source of all things. The Tao that exists is only the pointer of creation. The Tao that is said is but a name for the nature of the Primal Being. That which can be experienced is not the Absolute. That which exists is only the appearance of existence. Nothingness is the origin of the myriad creatures. Being is the cause of the myriad creatures. The Tao which is voiced is the absolute and pure essence of the Absolute. The Tao which is spoken is but a name for the mode of manifestation of the Primal Being. Heaven and earth were only the fragments of the Tao. Heaven and earth were merely the manifestations of the Manifestations. Heaven and earth are the two. This unity cannot be experienced or known. That which exists is only the pointer of manifestations. That which is not exists as the source of manifestations. That which is not exists as the root of manifestations. These two are one and the same. They can only be experienced together as a single and profound experience. This is the deepest and most profound experience of them all. The Way which can be spoken of is not the constant Way. The constant itself is not the constant. It is the Tao that has no name is the mode of manifestation. He who has a name is only a mere mark. Nothingness is the mark of the great Tao. Being is the mark of the great Tao. These two can be spoken of, but not the constant Tao. Therefore the constant should be regarded as the constant. It is the constant that can be known. This constant is the source of the universe. Thus, so be the constant, one may experience the universe. This constant is only a mark upon the continuum of the universe. Therefore, one who puts into words all that the constant has said, will experience the constant. These two can only be uttered out loud. Their utterance is always a barrier, but it is the sound which opens the door. He who puts his blindness under his eyes and tells it the constant, is overtaken by the constant; he who puts his blindness under his eyes and tells it the name, is overtank by ======================================== SAMPLE 468 ======================================== DAUGHTERS TAKE DAOUTH, THOU PATH LAWS TAKE THOU PATH I TAKE DAOUTH, LAWS TAKE THOU PATH ONE LAWS TAKE THOU PATH DAOUTH TAKE DAOUTH LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS DAOUTH LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS LAWS DAOUTH LAWS Tao - Words are words Spoken Words are Words Nature is not fixed Out in the ten thousand She unfolds Collective Life A desireless life is more Wonder of Tao Intimates journey is the way Only by wanting and seeing give one direction Trapped in desires, view only the outer Outcomes of Collective Life Constantly wanting and seeing, one sees only the Inner Constantly wanting and seeing, one sees only the Inner Trapped in desires, one sees only the outer Outcomes of Collective Life Constantly wanting and seeing, one sees only the inner Constantly wanting and seeing, one sees only the outer A desireless life conveys wonders A Tao that is mostly pure (that is, without desires) A Tao where desire takes hold. A Tao where one observes. Both may return to Tao, but with differing outcomes. TAO TAO the mystery (the mystery) leads to Tao. name the construction name name of Tao construction Name of Tao the Tao that is dispassionate is the Tao that is spiritual. The Tao that is passionless is the Tao that is mundane. These two are the same but different. Since they are similar, they come to be known as the same. Therefore, the construction "comparator" must be a construction name. It is better to use a construction name if it is more general than "comparator" if it can be general. A construction name is better than the name of Tao if it represents the transformation of passion or desire into spirituality. The Tao that is devoid of desire is the Tao of spiritual birth. The Tao where desire is strong is the Tao of material birth. The Tao where desire is free is the Tao of metaphysical birth. These two are not to be named. When this happens, it becomes a mystery. It is the mystery of the nameless. The Tao which is described by names is not the mysterious Tao. The names which are used are not the mysterious names. Without words they are just names; They serve to name the phenomenon but are not the real thing. Nature is the manifest name of the mystery. The Tao which is named is not the mystery. The Tao which is names is the real thing. The Tao which has names is not the real thing. The Unnameable is the origin of the ten thousand things; The Nameable is the root of the ten thousand things; Both are the same and different in attribute but the One is called the Great. Thereby it is said: "There is the mystery and the substance of all things; There is the Nameable and the most profound essence of the ten thousand things; But it is the Nameable that is called the Primal Essence of the ten thousand things." Inhospitable is the Nameable, While the Primal is the Substance of all things. Follow the Nameable and you have the Tao. Be the Tao and you have limits. All creatures of the world have a mother, for the world is what the other brought to us to be. Originally it was there: it is the Tao within the Tao that gives life to the different things. Nevertheless it is called the Tao which is mysterious: how wonder-struck are the profundities of the Tao. The Tao is indescribable: it is not the Self. It is the Secret which is the Serpent of the World. Climb the Serpent and the Serpent is the Serpent. The Serpent and the Self. Therefore if you desire to learn the Secret in any of the other Collective Serpent's Spheres, you must constantly pay attention to the Self within the Self. And if you desire the Tao within the Tao the Tao and the Self. The Tao within the Tao is the Only Secret. The Self within the Self is the Secret. If we desire the Tao within the Tao; then, if we desire the Self within the Self; we shall find the Tao. If we desire the Self within the Self; we shall find the Self. The Tao can be Tao-sang. The Self can be Self-sang. According to both, the Tao-sang and the Self-sang. With Tao-sang it is ======================================== SAMPLE 480 ======================================== The European Southern Observatory (ESO) is an international world-renowned source of space-time observations. ETA's observations are interwoven with observations from other outer-space sources, making them one and the same. Together, they form the cosmic gateway to other mysteries of nature and of the universe. The first observations began in the remote infancy of the universe. The first observations gave rise to the development of the way of observing: science rests on observing. If we can observe the universe, it is because we are an organism of eternal expansion. If we try to observe the universe, we anticipate its construction. These two are the same but different from the construction. The two things are metaphysical: metaphysical entities are called the pairs of the pairing of cosmic gateway. Their pairing is known as the Great Mystery, the Secret of Mystery. The Way and its outcomes are indeed the portal of spiritual life. If we are non-confronting, we are trapped. If we are confronted, we are free. If we seek truth, we are lost. If we observe, we are filled with wonder. The Tao that can be theorized, is not the eternal Tao. The Name that can be named, is not the eternal Name. The birth of heaven and earth began with the breath of the universe; The naming of ten thousands things began with the ten thousand names of the world. If we look into the Great Mystery, we can see the Tao; If we look out, we can see its manifestations. No matter how remote the origin of the Mysteries, they always seem to us the same; They always seem to us to be constant and wonderful; They are called mysteries, and mysteries are the portals to the greater mysteries of nature and the Universe. Lunch Road The Name is the root of Heaven and Earth. The form is of the Mother Earth. Reaching beyond this birth of Heaven and Earth, we see the mystery. When we see the great mystery, we can see the world. When we see merely the world, we can see other things. Both the mystery and the world are the same, but they arise from different sources. The mysteries emerge from what is deep, The manifestations arise from what is superficial. The beginning of heaven and earth is the mystery; the boundary between the two is the mother. To understand Tao, we must know the world; to understand the world, we must know Tao. The Mystery can be measured by "the nameless," "the named by God," By fire and by the nameless and the named by God, By heaven and by the nameless. To the Tao that has not been named is not the Tao of Tao. To the Tao that has already been named is not the Tao of Tao. The Tao can be expressed in the physical world only by means of names; it has no other objective or objective form. By that very act of naming itself, we are able to witness the possibility of the Tao. The Tao that we can define is not the Tao of Tao. In the name that is given, we realize it; in the blank which must be filled, we see only its fragments. These fragments are the Mystery. The Secret of Mystery. The Tao that is expressed by words is not the Tao of Tao. The name that is given is not the Name of Name. The breath that existed before time begins is the essence of time. The breath which will always be in motion is the aspect of time. The Tao which can be expressed by lines is not the Tao of Tao. The Tao that can be described in terms of lines is not the Tao of Tao. Without using words we can observe the Tao; With using words we can only observe the aspects of Tao. Without naming the Tao we might look at the manifestations; With naming the Tao we might look at the objective. In the presence of these two, the Tao and the manifestations we look at the same. This unity is the Mystery. The Tao which can be spoken of through words is not the Tao of Tao. The name which can be spoken of through names is not the Name of Name. Beyond names are the names of everything in the world. By naming the Tao we see the world. By not naming the Tao we see the world. The Profundity of the Tao is the Reason of the World. If you look beyond words you will find the Way, If you look beyond names you will see the world. By seeing together we are all one in the Great Mystery. With being and nonbeing the Tao can be described, while being and not being is the outer phase. When we look within, we are exploring its deep mystery; When we look out we are observing its manifestations. These two have a common origin but different names. They are the portals of ======================================== SAMPLE 492 ======================================== The script doesn't have to be dictated. This is called a way. If you work according to it, you can surely be the "One Name of God" (Heaven's Gateway). If you work according to the desires of the Self, you can't even call it the "One Name". Only the separation of these two names can be called the name of the Absolute Name. Nothingness and Beingness are given to it, but this is the Essential Name of Absolute Name. Therefore, constantly being in non-existence, one observes its very nature. Calling this being called existence, one can observe its evolution. Yet to look at it in this way presents yet more mysteries. These mysteries are named the mystery of the Non-Alms Way. The ten thousand names given to the Tao, without distinction, are the name of the Ever-Non-Alms Way. If the Tao is named the darkness is seen; If the name the sight. Neither darkness nor sight appears without the other being Tao; but, the union of these two names results in the insight of the Tao. The Tao we call "free." Free from binding and binding. The Tao that can be spoken of. The Tao which can be named. The Tao free from naming. The Tao that can be named. The Tao that can be named. The Tao which can be named. The no-thing that may be called Tao. Having name which Is not the free Essences The Name that can be named. The Name that can be named. The name of the no-thing. Free from name. Free from having name. Being without name. Being free from name. Tao having name. Free from name. Name. Free from being the free. Free. Free. Free. Free. Tao which is not called Tao. Tao which is called Tao. The dark. The mother of the ten thousand things. The dark that can be seen. The mother that cannot be seen. The one that is trapped in the dark. The one that desires the dark. The dark desires the one that desires the dark. The dark opposes the dark. The desire the desire of the darkness. The desire of the dark. The dark opposing the dark. The desire of the dark. Tao which is not Tao. Tao which is not Tao. The dark. The mother of all things. The dark which is bound. The sky. The sound. There are ten thousand things which are called sound. The sound which exists after the sound is called sound. Tao which is not Tao. Tao which is not Tao. The sound which exists after the sound. There are ten thousand things which have a sound before them. These ten thousand things have a sound before them. Their sound is the source of their ten thousand things. Therefore, without desire. Therefore, having a sound. Therefore, having a sound. Non-existence. That which exists after the sound. Forget the sound. Has the sound after it. The sound has originated and has ten thousand things. Thus, it is said: "No one is the origin of the ten thousand things" (Tao) " "The one who wishes to understand Tao is the origin of the ten thousand things. The sound which exists after the sound is the source of sound. Tao which has no sound. Having no sound.Has a sound. No sound. The beginning of the ten thousand things. The Tao which exists after the sound. The dark. The mother of the ten thousand things. The darkness. Free from being defined. The darkness which can be seen. The darkness which is hidden. The dark which we may see. The darkness which may be seen. The darkness which we may see. The darkness which we may see. The darkness which we may see. The darkness which may be seen. Tao which can be understood. The darkness which can be understood. All things having a sound which is invisible. These hidden things which may be perceived. The sound which may be experienced. The dark which may be experienced. All things which may be experienced. Tao which can be experienced. All things which may be experienced.. Tao which may be experienced. The dark which may be experienced.. All things which may be experienced.. Tao which may be experienced.. Darkness which may be experienced. The dark which may be experienced.. The experience of the dark. Tao which may be experienced. All things which may be experienced. Tao which may be experienced.. The dark which may be experienced.. All things which ======================================== SAMPLE 504 ======================================== The wall that separates human from the mysteries of the universe is the key to doorways into spirituality. What is spirituality? One's desire to become one with the Tao. What is Tao? The Tao that can be known, known only through its manifestation. More of the same will not make you a Tao. Tao is not conquered by words. Words are a barrier between mother and child. Make peace with the word, and you will find the door. Only words and no heart will lead one to insight. Embrace the Heart and you will be lost in the door. The Tao that can be known is not the Tao of the Tao. The name that can be named is not the name of the Name. That which was is not the origin. That which has been is not the mother. Door of Nothingness. Presence of Essence. Way is Tao.Way is the Way is Life. There is nothing more subtle than the Tao. There is nothing more evident. Non-existence cannot be what it is called. Being is where there is no existence. Everything manifests through being. And although everything manifests, it is an outer being. When nothingness is at the root, the essence of things is then revealed. The Tao can be expressed in words, but it is not the book of the book. For the Tao is the secret of the Secret, the door of all wonders. A clear mind is the doorway into the Spirit; Thinking is the door of a multitude of traps. All that happens is only the manifestation of the same. Thus, this: Be open to the Tao and see the essence;Be dark and everything remains. Tao, sameness, is what they call the nature of the Invisible. Deepness and light are what they call the abode of the Eternal. To call the Tao the Invisible is to treat it with the same secretions. To call the Tao the Creature is to treat it with different secrets. These two treat the same Tao in a different manner. They know the same Tao, but differ in the form. Their discussion is of the same Essence. Their discussion is the gateway to the Essence. The Way that can be told is not the constant way. The name that can be named is not the constant name. The origin of Heaven and Earth is not something great or small. The name of the mother is not something great or small. The maiden is the origin. It is in passing through the gateway of different Essences, That one may enter the Inner-Gate. The Tao that can be spoken of is not the Tao of the Tao. The name that can be named is not the name of the name. The mother is the beginning of the ten thousands things. The maiden is the mother of the ten thousand things. Both were created by something great and small, Yet their form and names are distinct. Their distinction is the cause of wonder and enigma. If one could observe the mystery, one would also see the mystery. The Tao cannot be defined or described. The name given to a thing is not the name given the thing. The name that is given is not the real thing itself. Direction is not the same for source and effect. Call it "end" or "way" is the source and the effect of everything. Being without intention is the source of everything. Therefore, the Unmanifest is the constant. The Manifest and the Unmanifest are the source of the manifold things. Their distinctions are the key to the door of understanding. Nameless, I can name the gate. Thou who name'd it, I could not call. Name and Reason, Are the same Unmanifest; The Name given is the Unmanifest is the Reason. The Reason is the root and the Out-spring of all Forms. Will is the spring and the gate of all Creative Forces. Although you can name the Unmanifest, it is Reason alone which takes the place of Will. These two together are called Unmanifest. Always without Will, the Unmanifest will unfold within you; And Always with Will, the Unmanifest will lead you through the outer world. These two together can be called All. A way may be considered as One that is clear. A name may be considered as a name given by one person to another. The Reason and the Manifestations of Reason are considered as the same, yet the names are different. That which was before Reason and Manifestation is now called the Mysterious. The Mystery of the Mysterious is the entrance to all wonders. The Tao that can be understood is not the ultimate Tao. The name that can be named is not the ultimate name. The origin ======================================== SAMPLE 516 ======================================== Maiden (Daria) is a mother The heaven and the earth are mommers Born again from the womb is mother of the ten thousand names. If you look beyond the Mother you will see the mystery. Trying to understand the Mystery means wanting to understand the Mother. When you see the Mother, you are witness of the boundary of life. The mystery is beyond desire; When the mystery is beyond desire, the boundary of life is clearly seen. No one can name the identity of the Absolute; Only the One Beyond is shown. Free from desires to behold the Secret of life. By this we can extend the circuit of life. The Tao that can be expressed by words is not the Tao that can be experienced. The words tell us the beginning of everything but experience tells us even less. And experience tells us of another way: it is the way from origin to end is always differently experienced. There is no mystery within the Absolute. The name that can be issued, is not the name of the Infinite. That of which you desire is not the source of all things. Thus, if you want to know the "everything," try to observe the ways and not the things. That which cannot be experienced is the root of all things. When you desire the unknown, you are inside it, only you can perceive its mystery. To understand it is to have possession of the outermost fringe of this universe. So to concentrate is not to have a narrow perspective; to sense is to have a wide perspective. These two ways of experience are the same; there is no mystery or freedom within these two ways. In the Mystery you can experience life and know the Eternal. In the world you can only experience activity. The Name that can be uttered is not the Name of the Eternal. The mother that bears is not the origin of all things. The womb that mother bears is not the origin of all things. Therefore, to desire the Unmanifested, one must approach its Gate. To desire the Unmanifested, one must approach its Fin When desires are conquered, they cannot be experienced; When insight is conquered, they are only fragments. These fragments of insight, though they have names, are no longer mere fragments; But deep and profound is the mysterious mystery. The Unmanifested that unmanifest is the mystery. The Manifested that Manifested is the matrix. Thus: Let go of desires and experience Reality. That is the door to insight. Let go of desires and experience nothingness. This is the door to insight. The name that can be spoken, is not the Name of the Eternal. The mother that bears is not the origin of all things. In the beginning of the universe, there were names. So let us put aside desires and experience Nothingness. Nothingness may indeed be the Origin, but it is no longer the Mother. Mystery is here! Mystery within Mystery, the gate to all wonder. The Way that can be explicated is not the Way to the Eternal. The name that can be spoken is not the Name of the Eternal. That which cannot be spoken is not the Name of the Eternal. As man strives to understand the Un-manifest, so he beholds the Gate of Eternal Life. Only through constant desire to understand can one even approach the Eternal; in this case it is only a fragment. A fragment of a mystery. Mystery within Mystery, the door to all wonder. Beyond the gate of the Eternal there is no gateway. Hence the Tao that can be said is not the Tao that can be explained. Beyond the door of the Eternal is no gate. No mystery within no mystery; All is the flow of the Eternal. Therefore: What is experienced is not the All; Nothingness is not the All. In this is the essence and the limits of the All; And although it may sound as if I were describing what is there, there is something more than what I describe. A mystery within a mystery; The same is the Mother of all mysteries. The nameless is the origin of all things. As we are told the names of the world by names, so we should look beyond names. It is the constant desire to know the All that is not the source of all things. The Tao that we see before us is the beginning of the universe. The name we use is not the name of the everlasting One. The maiden that was born of a mother is the mother of the ten thousand names. The Immortal that can be named is not the Immortal; the nameless is the Mother of the ten thousand things. The Tao that can be expressed is not the Tao. The name that can be spoken is not the name of the Eternal. The mother ======================================== SAMPLE 528 ======================================== We talked about what that name conveys, how that name came about, and how this name fits into all of these things. He identifies us with the Serpent in this miraculous happenstance. He frees us from the Serpent's grip. This is the Gate to every Mystery. He speaks in many forms. He was not spoken of. He was named in a way. He was the beginning of Names. He is nameless. He is named Nameless. He is the door to the Mysteries. He is nameless. He is the mother of the Mysteries. He is free from his binding. He is the Way. He is nameless. He becomes a Mother. He becomes the Gateway of the Great Mystery. There is no name for it; the Secret of the Universe. It is beyond description. Nameless and unnamed it is the source of every Moving Thing. In the presence of Any Name, it becomes the Source of the ten thousand subtle qualities. Trying to understand it would be to experience its wonder. Trying to see its wonder would be to experience its limitation. Together they are so wondrous, you cannot fully experience them. So be open-minded and you will find wonder within. Therefore: Focus on the Mystery. Always Float farther than You Float Float Float Float Float Float Float Float Focus on the Mystery, And It Will Float. Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float He who sees Mystery is free Who sees Mystery, Free. He who sees Sealed Life, Is He that shall become free of Sealed Life. He who sees Sealed Life, Is He that shall see the Life within. He who sees Life within, Is Life within within. He who sees Life within, Is Life within within. He who sees Life, Is Life, Is Sealed. He who sees Sealed, Is Sealed. He who sees Sealed, Free. He who sees Sealed, Is Free. He Who Sees Mystery, Is Free Who Sees Mystery, Is Free To make Mystery Free, Hold What the Mystery can do Is Free to desire, Or Seamless to desire. "Release the Gate of Life"- Mystery Hasopened the Gate of Life. Reaching the threshold of Mystery Is the threshold to Tao. Chanting Tao is not the same as naming Tao. "Mood" is not the same as naming the world. "Spirit" is not the same as the spirit of the world. "Being" is not the same as the being of the world. "Reaching" is not the same as the Road. "Way" is the Way to the Absolute. That which is profound and profound is called the Absolute; That which is a fathomless and a narrow. Both are the same, but they are called fragments. One is called great and narrow and great and narrow; They are both called great and deep. The great is the gateway to all things, And the narrow is the portal to the myriad things. The path is the doorway to all the subtleties. It is not to be followed by those who desire the thing. It is not the way that can be followed by men. These two things are one in being. Both they are called deep and deep. Deep and deep they are the door of all wonders. The words which designate the ways of the world are not right. Words which designate the ways of Heaven and Earth are not right. Both words and things are one in being. These two things are regarded as having the same nature, They are both called deep and deep. Deep and deep they are the gateway to all the subtleties. The name given to this Way is the gate to the mystery of the world. It is beyond description to the characters of the world, but the PATH can be traversed to the objectives of life-minds and the world. The PATH may be walked but not the secret of the World. In making distinctions between these two, There is a way and that which is the same. It is true of the Way and not the Way. Beyond the Gate of the World - The Way. The Name is the Way - The Name. From this there arises the Collective Consciousness of the World. But Collective Consciousness is not the Absolute - The Absolute. Yet it is the root of all Life. In exploring the Absolute - The Way Goes Before Through the name given to the Way - Mysterious is the Way - The Unconstructed The Tao that flows from the Collective Consciousness - Is the Way. The Name that names the Collective Consciousness - Is not the Way. The Way ======================================== SAMPLE 540 ======================================== The idea of how to set up an ethereal universe is no longer needed. A way to discover the Tao is required. The ten thousand names of Tao can not be followed, because even though Tao is the constant of all creation, we find it difficult to define it. Indeed, a definition is the key to understanding the Tao. The Tao cannot be defined. As such, it is unburdened by names. Tao that can be defined must be beyond the ability of names. Therefore, we should look for other terms to clarify it. Any method that can be described can be used to view the Tao. Any name that can be named must not be used to define the Tao. Therefore, use the nameless name: the Tao can be perceived. Refer to the Named: it is filled with hidden things. The Named can only be used to observe the Tao: it is no longer eternal. Yet, it can be understood if you understand the Tao. There are many ways of viewing the Tao and each is a method of viewing the world. By exploring different ways of viewing the world, we gain insight into the Tao. By exploring ways of viewing the world, we become more immersed in the Tao. These two things, the Tao and the world, are not separate. The Tao is the cosmic deep and the world is just a shell of what it might be. The two are of the same origin, but different ways of viewing them. By exploring the ways between these two, we gain insight into the Tao. Through exploring the ways between the ways, we gain insight into the world. The Tao cannot be defined It is unlimited It is unchanging It is beyond description It is the source The unchanging The hidden The eternal. The mother of all things The mother of all men Within the molding the collective organism Without recourse to duality It is the source of all marvels It is the basis of all versatility It is the inexpressible The Tao-spring That unites the constantly different. The Tao is what every being deems to be. Its essence is called the Mother Its form is the mother of all things. Therefore, not to be without desire, for "The Tao is the mother of all things" and "The form is the mother of all things" Are two different things within Itself, But Are in the same place. They cannot be destroyed: " That they may be one and the same, They must be different, And both must be regarded. Yet they are differently named: "They are called the Heavenly and the Dank : " The Everlasting and the Deeper. That which has a name is the mother of the two Danker Things. If we return to the source of the Heavenly and the Deeper We shall again be in its thrall: The form and the essence Are alike But separate. Thus by maintaining the "Possible" Seem to be more profound; More profound by maintaining the "Possible" Fails to be profound. Deepen your thinking so that it may be profound. Naming the Dank Things' Essence deepens it: Deepen your thoughts so that it may be deeper. The ethereal and the earthly At the same time Call into being all things. These two are inseparable But separate in different words It is with human understanding That we can grasp their unity. How can we freely separate these two? It is because the two are different that we see them as one. It is because they are the same that we see them as another. Together they are called the mystery. It is the mystery of the mysteries of all wonders. For thousands of years it is the mother of the ten thousand things Yet through experience of this mystery all are able to see the secret within the many The metaphysical mind that can see the secret in the myriad is only the beginning. The Great is hidden; the maiden that names it Is no more. A name is all things but not the entire Great A name is all things but not the entire maiden A name is all things but not the entire maiden A name is all things but not the entire maiden The same Mystery; mother of the wonder Words that clarify it The Way is the Mystery Mystery is the mystery Mystery its Mystery Path itself a mystery The way's Tao can never be a way Way as a name for the mystery Mystery is eternal Tao is the origin of everything else All of its things are named after it Yet it's only the beginning of everything else This Way can be an origin for everything else This Way can be an origin for anything If you name it At the beginning you name it all The Way is called "the beginning of everything" Name that's false And within every door is the Way ======================================== SAMPLE 552 ======================================== The Speed of Light is the Secret Name of God. On the Earth it is named the Serpent. Its Creature is the Mother of Heaven and Earth. Whoever desires it will find its Name; Whoever is devoid of desire will not see its Name. The Secret is the Name of the All. We cannot use the Name unless we know its Secret. The Secret is the basis of all Names. We cannot use the Name unless we know its Name. The Name that we use is not the Name of the All. The name of the All is the name that exists before the tongue; the name that exists after the tongue is the name that comes after. He who is free of desire (that is, from desire to desire)to see the mystery of the world he shall realize the mystical mystery. He who desires desire (that is, from desire to desire)to see the mystical in the world shall not see it. These two (the universe and the world of sense perception) emerge from the same source but are named differently. By desireless insight one can see the mystery; but the more desireless one is the more insight one receives. Both ways of coming into existence were by evolution of life But different in name But one came from the same source The origin of the names can be shown with words But not the path of evolution will suffice Existence is a name A name that can be issued is not the name of the Absolute A being that is without desires can gain insight Who is filled with desires can gain nothing The universe and the things of the world arise from what is Empty of desire; That's how a being becomes what it is And what it is how a being becomes everything And that is the mystery of it all And that is the key of the gate of all mysteries Which is the gate that opens all mysteries Path which can be walked is not the way of Salvation A name that can be named is not the name of God By being without desire we see the mystery By having desires we see the appearance Each name has a name But there is no mystery Within each name is an end The door of all mystery The gate of all questions Path that can be walked is not the Way A name that can be given is not the name of the Eternal The universe and all that is in the universe came into being by having come That is why it is called "free"They are both names but they are different. Free, Because they can be walked. That is the door of all mysteries, The gate of all mysteries A way (intuitive) can be walked (walk) but it is not the true path A name (named) can be used but it is not the real name of the origin That which is without desires observes the appearance That which has desire observes the outer thing They both emerge from the same source but differ in name Their differences cause different names That which is true of ourselves is true of everything If we can see the mystery, we see the truth If we can find the limits of experience, we can sense the limits of things The way of experience is the door to every mystery A way that can be followed is not the real way A name that can be named is not the real name The nameless (the unknowable) is the beginning of heaven and earth; the named (the known) is the mother of the ten thousand things. The Tao that can be experienced is not the true Tao A name that can be given is not a real name The nameless is the origin of the ten thousand things; the named is the mother of the ten thousand things Therefore, just as having no desire is called the Tao (state of being without desires), having desire is called the Tao (state of having desire). The Way which can be sought out is not the Tao (state of being without desire and desire); it is the Way of the Way; and those things manifest of the Way are called by names. And the same applies to names: They can be used to denote the Tao (state of being without desire and desire), but they are not really names. Although names denote something real and lasting in its pure form, having no real name, they should not serve as names of that state of things. Figure the Way (walk the way) with care, and you will see the inner mystery. Hold the door (walk the road) open, and all too many will crowd in; each goes ahead with a purpose only to be overtrod by passion. The way, that mysterious way, is the gate to the secret of the universe. The Tao which can be uttered is not the Eternal Tao. The Nameless is the Mother of Heaven and Earth. Diverse forms of life must have originated from it. Diverse names are the ======================================== SAMPLE 564 ======================================== Let's be clear about one thing: Integrity is not found in things. Integrity is found in things. Integrity comes from things. Integrity is the mother of all things. Integrity is the mother of the great ones. Integrity is the way to a life free of regrets. Integrity is the door to the most wonderful experiences. Integrity is the mother of Tao. Integrity is the father of Tao. Integrity is the source of Tao. Integrity is the gateway to the mystery of Tao. To know Tao is to know oneself; To know other people is to know themselves; To know other things is to know themselves; To know the Tao is to know the Tao; To develop a pure mind is the mother of all wonders; To understand the Tao is to understand the world; To extend your mind beyond the wall of experience is to extend it beyond the wall of experience; To rid oneself of desires and see the hidden is to rid oneself of desires; The Tao is the door to the 10000 wonders of the universe. The Tao is limitless. The universe is limitless. Everything in the universe is transient. Darkness is the door to inner peace. Darkness is the door to inner mystery. Let us journey together in the Tao To observe and experience what goes on at the boundary of the world To sense the subtleness of other things To see the subtlety of the world The door is within us All experience is the door Beyond desire Beyond thought The Tao opens the door the womb of sense-perception The gateway to understanding all things The Tao (abiding) of the Dao (being) Into which it is said: "The Tao is the mother of all things." With the mouth you have to perceive the mother And in order to perceive it, we have to pass the door of experience If we approach things by perception, we are beset with "illusion" If we approach them with desire, we are beset with "illusion." Both of them are the same Mystery. They are one and the same. The mystery of the mystery, the doorway of all wondrousness. The Inner Way of Mind-Nature Mystery Deep within the Tao lies the secret of all spirituality. Deep within the Tao are its subtleties. If you want to sense the Tao, wear a name or wear a name. If you want to experience its subtlety, wear a name or wear a name. Both of these ways are ways of sameness. By sameness, we experience unity. Unity represents unity: mysteries in mystery. The Great Mother of Mysteries of Tao. The Gateway to All Mystery. The Tao itself is the root of all that is; The thing before the thing is the gate of all things; The things hidden in darkness are the doorway of the clear; Darkness is the gateway to the clear-consciousness. The clear-consciousness is the gateway to the ten thousand subtlety. If you would become clear-willed, You must first visit the gate of subtlety. These two gate the same essence, But differing in name. Seemingly different, But they are the same. Yet while in the dark it's darkness, Darkness is the gateway to all hidden wonders! That which is mystery of mystery is the door of all mysteries. A way that is clear is a gateway to heaven. A way that is clear is a gateway to earth. Paths that are diverging are the same. Universe of the Unseen One, it is the door to all mystery. It is the gate of all alteration. Unmanifested, the way is the one true path. To grasp the Unmanifest, We must unfold the unmanifest. Yet it is the same Unmanifest that we desire. It is the doorway to all distinctions. Deep within all diversity is the source of being. Nameless, it is the gateway of all. To behold its mystery, it is the door to all perfection. Darkness is the door to the secret of the universe. Light is the door to its very core. The Tao that is hidden Is the source of all understanding. All that we perceive Is the journey that follows. A gateway to all understanding Is the mother of all spiritual knowledge. The Dao is the Mystery Within The Mystery The Way is the Way That Goes Before The Way That Goes Before The Door Where Have The Way Before The Way That Goes Before The Door Have told of The Unmanifest A way that leads on to the Way Which Goes Before Has told of the Unmanifest A way that will follow A way that leads upon the Unmanifest Have told of The Unmanifest A way that will follow Will follow Where The Unmanifest Goes Before. The ======================================== SAMPLE 576 ======================================== We've got a number of different fonts and fonts-less fonts will not allow you to create lasting fonts. The smallest fonts in the world are the smallest fonts in the universe. Freed from personal attachment, they create the tiniest of wonders. But when smothered in binding, they will lead you onto profound portals of wonder. Naos constantly seeking will never find the secret. Constantly giving rise to desire will always find the origin. If you desire the outer things, make them real. If you desire the inner things, create them real. One thing created is the source of other things. The way is the gate to all wonder. The Tao that is devoid of names is the door to infinite wonder. Although you cannot see the Tao's wonderfulness, you must be open-mind. It may sound paradoxical to invoke darkness within. It is the door to mysteries that you usually look for. The gate of mysteries is the gate to heaven and earth. Appreciate the mystery and look inward; the gate is the center of all. The Way that gives instant answers, will always be full of issues. The Way that leaves issue forever is full of questions. Nothing is left permanent in these two ways. The Nameless One can observe the Essence. The Named One can name the Essence. Both may issue from nothingness. Therefore we must observe the Unnameable without name, and the Nameable without name. To be alone, we must observe its Mystery; To be with other people, we must observe its Emptiness. By constantly observing these two Mystery, one can view its entireness. The Tao that can be described in words is not the real Tao;The Tao that can be named is not the real name. The nameable thing is always the Nameless;The nameable thing always the Named. To be a "thing" is to live in the dark.To be a "thing" is to be free from being a thing. If you are too selfish to be selfish, you will experience all the differences of the world. If you are too selfish to be selfish, you will experience all the things. The Tao described by words and other descriptions is not the real Tao;The Tao that can be described is not the real Tao. The real is the gate to the endless wonders. The Tao that can be defined is not the constant Tao. The nameable thing is not the constant thing. The nameless thing is not the constant thing. The nameless thing is the boundary of all other things. This constant thing is known only by the constant thing; the constant thing is known only by the constant thing. The constant thing is called the first Tao; the constant thing is called the Secret of the Secret. Nothing is left out. It becomes the source of desire. Nothing is added. It becomes the cause of unity. Without desire you have the flow of the world; With desire, you have the outer shell. Each takes things and moulds them into their type, The outer shell is the seed of the great tree. The way that can be told is not the constant Way; The nameable that can be named is not the constant thing. Nameless we are the beginning of things. Named we are their mother. While we are a mystery we are the source of many wonders. Even though we are incomprehensible, we can serve as the boundary of all wonder. From the beginning of things came the beginning. From the source of all things came the source. Dot to dot is the boundary of outer space; From the boundary of outer space it is the source of all things. When the mind is so deeply concentrated that it is lost in ordinary things, you can view them with utter devotion. Yet if you have no sense of sameness in things you can hardly see the cause. If there is no constant, the source of energy is unlimited. When there is an identity, it is constant. The key to all spirituality is a desireless mind. The gate to all magic is a desireless mind. The Tao that can be known is not the only Tao;The name that can be given is not the only name. The mystery of the Tao is that of whose boundaries the primordial principle of creation has emerged. He who observes its subtlety without attachment will return to it again and again, being filled with curiosity and possessing a desire to understand. Thus, so too, the Tao that can be defined is not the only Tao. The name that can be named is not the constant name. The nameless is the name of the essence of the universe. The named is the name of the myriad beings of the universe. Therefore you must always observe the limits of the Tao, and realize them by constantly exploring them. ======================================== SAMPLE 588 ======================================== While the diktat to rid oneself of greed is tarot-bound, to rid oneself of desire is tarot-bound. The Tao that can be spoken of is not the True Tao; The Name that can be named is not the True Name. The Tao that can be described is not the Essence of the World; The Name that can be named is not the Essence of the World. He that knows is not the origin of the world. He that knows not is not the source of the world. From the One non-existence there sprang the World. From the One existence there arose the Heavens. He that observes the Tao without desire is the origin of the Heavens; He that observes the Tao without desire is the source of the Heavens. By observing the Tao without desire we will observe the barriers of the Tao; By observing the Tao with desire we will observe the serene laws of the Tao. These two, free from desire and without desire, jointly open a gateway into the Tao; These two, similarly free, open only a gate into its circuit. These two things are called ten thousand kinds; In them we find a vision of Nature. Yet there are many ways that can be described in these ten thousand ways. This vision is the Way. But it is also the sight. The vision is the sight; The name is the sound. They are two in name but different in operation. Thus they are called spiritual miracles. The Tao that can be expressed is not the Eternal Tao; The name that can be named is not the Eternal Name. The Nothingness that is called "Nameless" is the name of the Null. The Name that is "Named" is the name of the Moving Thing. This Nothingness is called the beginning of the Universe, and this Name is the mother of all things. A Tao that is simply spoken of is not the Tao of the Past, A name that can be named is not the Tao of the Future. The Tao that can be described is not the Eternal Tao; The name that can be named is not the Eternal Name. Hence we say "Tao" and "Name" but have different names. Therefore, the Tao and name of other things are different. Their eternal non-existence is the beginning of the Universe; Their eternal existence is the source of all things. Therefore: always be dispassionate; desireless. Those two things, Tao and Name, having different names are called Empties. Empties is the secret door of all things. If dispassion leads to wisdom, then the dawn of the world will appear. If to power, then the land of the ten thousand things. These two Empties are the ten thousand things of a single type. Thus the Tao of the Tao of the non-being Is the Unconcealed Mystery; The Name of the Name of the Unconcealed Mystery. Essence of the Unconcealment is the Nameless, The Conceivable is the Nameless. Nameless is the Everlasting. Nameless is the Everlasting The Principle of Everlasting is the Source of all things. Thus the Tao that can be described is not the Mystery of the Tao; The name that can be named is not the Mystery of the Name. The Tao that can be spoken of is not the Mystery of the Tao; The Name that can be named is not the Mystery of the Name. Therefore: The Tao that can be described, is not the Mystery of the Tao; The name that can be named, is not the Mystery of the Name. These two have the same name, though different in the origin. Therefore:They can be called the different aspects of the same Tao. They are called Mysteries. The mysteries of Mysteries. In the mysteries of Mysteries is the beginning of the world. Therefore: the Tao that can be spoken of is not the eternal Tao; The Name that can be named is not the eternal Name. The Tao that can be defined is not the Eternal Tao. The Name that can be given is not the Eternal Name. The First Being (the Tao) is the Name of the First Being. The Named is the Mother of the All. As the Name and the Mother, so has always existed. The Tao (the Will) is the Will of the Tao. He who is free from desire, sees the Non-dual. He who is free from desire, sees the dual. These two are identical in a single instant. However, this instant is the Way that is most moderate. Yet, after this instant the changeless Way, the moderate Way, is the basis of the ten thousands miracles. Hence the Tao that can be spoken of is not the Eternal Tao; The Name that can be given ======================================== SAMPLE 600 ======================================== Mystery solves mystery. Free thought solves mysteries. Desire solves mysteries. To visit you're self may be a delusion. To visit another's soul may be a mystery. We desire the world but not the soul; so we may experience what we desire. When we see only the world, we are trapped. When we see only the soul, we are free. From the gate of duality is freedom. Nameless beyond name, hear within. A name I name, always there. The invisible is no name. The apparent is constant. Both are motionless, but their names are constant. They are in the world beyond the world; but both are without name. That which comes out is called the invisible. The within the apparent, the beginning of all things. Nothingness without name; Abiding in nothingness, It is the root of heaven and earth. One may not see the boundary; one may see the borders of things. By perceiving nothingness you are inside of it; By perceiving all things you can sense the boundary. Both are different but different in name; The boundary between them is a source of mystery. The mysteries of the very beginning of the universe, the door of all the subtlety. Free thought solves mysteries. Desire solves mysteries. To leave mystery, enter desire; to enter creation, leave mystery. To leave mystery by leaving desire is the gate of infinity. The wonder of the universe is the entry of a multitude of desireless beings. The mysteries of the universe are the entrance of a single being. Both are mystery within mystery, but they are the entry of lasting significance. The desireless know the mystery; those filled with desire know the boundaries of the great mystery. That mystery which is the gate of all, the basis of the wonderful. The subtle that we call understanding. That boundary that can be plumbed, the mother of all the greater mysteries. This is how one may understand the beginning: The mystery within the mystery: the name which speaks of the source of all things is of lesser mystery than the eternal mystery;Yet though of equal mystery it is the mother of the ten thousand subtlety. [Dao) Tao is the most subtle being within the subtle being, The greatest of all the subtle things; Therefore, to the Tao one may look deep into the beginning; To that which is the mother of all the subtlety, The gate of all things. Embrace this mystery and experience its subtlety.This is where you can realize your true Tao. If desire is the issue then nothingness is the origin of things. Therefore, one who observes things for their own ends sees the beginning, One who observes them for their use sees their progression.They are two things: the one is great and the other great.They are both called the profound, The profound being the gateway to the many subtlety. The Mystery beyond the Mystery, the source of all subtleties, The path leading to the Tao Heart. The absolute no-thing is the origin of the multitudinous subtlety. The absolute everything is the origin of the myriad subtlety. Nameless nothingness can be the beginning of the multiverse subtleties. Named everythingness can be the mother of the myriad subtleties. Nameless and named, the beginning of many diverse subtleties. Having nothing and having many things, we can sense the beginning of the multiverse things. Trying to anticipate the cosmic origin of all things is the doorway to the deepest mystery. Tao is the Secret Presence in the Secret; a Door of Heavenly Wonders. Tao that can be described as "Tao" can be called a Door to Heaven. The TAO that can be named, that door to all wonders. If TAO and TAO nothingness is used in describing it, this description is no different from calling it anything. If TAO and TAO nothingness is used in describing it, this description is better than naming it anything. DAO (the unmanifested) is the beginning of TAO (the sameness of TAO), DAO is the same but with a name, The TAO of the sameness is the doorway to the unknown. The Tao that can be described is the source of TAO. The TAO that can be named is the cause of TAO. Tao and its sameness are the basis of all existence. If TAO and its sameness be known, we should know the origin of TAO If TAO and its sameness be unknown we should know the origin of TAO. These two were in the beginning and the same, Both created the ======================================== SAMPLE 612 ======================================== In case you didn't know: there's a name for what happens when you are too besotted to make reasoned statements. It's the spirit of the mother. The spirit of a mother that is trapped and trapped in motherly minaria is the spirit of all that is not a mother. The spirit of a mother who has no desire can always desire. The spirit of a mother who has desires can always desire. This unity which is one is not the unity of the two. The DAw arose from the sameness of its two parts, The DAw that was the mother of the DAw of the ten thousand things. This Dao-abiding that can never desire is the DAao that was the origin of all things. Focus on its subtlety; you may observe the multitude of Dao's subtlety. Focus on its manifestations; you may observe only its manifestations. They emerge out of the same source but with different names. They are the same source but with different names. These two (the source and the manifestations) are one in name only. Yet the term "one" and "non-existence" hold different etymologies: the unity of unity and diversity. Release your expectation of myao in order to see its subtlety. Release your expectation of myao's name in order to know its complexity. This tao-abiding (fei) is deep and subtle, The wall of deepness. The dark abode where subtle secrets of Tao-fei flow. The profound is the source of many different things. The name that is given names things is no different than the name that is giving names things. Words without depth or naming are just words. Words with depth and naming are profound and multitudinous. If we would find the deep in ordinary things we must make use of words, but if we would find the surface in obscure things we must use words. Words issued by the natural order are really natural; Words issued by the formal order are really formal. The designation of Heaven and Earth is not valid. All terms issued from its designation. It is through its designation that everything comes into being. As for the designation itself, It is the Unnameable That Is Called The Mystery. Thus, Be enamored with it and you will receive Mystery. Forget about it and you will see the outcome. Without desire, it is the Way. With desire, it is the Way. Both are the same as one issued. They are called non-ontology. Nontological, not within the borders of the Non-ontology.Nontology in this Non-ontology is what Is Called the Secret. It Is Mystery. It Is Mystery. That which is not apparent Is called the Outer Outer. It Is the gate of all mystery. By Mystery We may come to the source of all phenomenon. We may see the origin of things in the universe. By Reason, it is the origin of all distinctions. By will, it is the source of all distinctions. By will, we may understand the Mystery. The Unnameable is the source of the names of everything. By name, it is the source of all distinctions. By name, it is the source of all distinctions. Yet All Things Are Named in The Fin. It Is the Portal From which Existence Exists. IT BE MINE That Exists Which Is Exempt From The Laws Of Things That Exists Which Is The Portal From Which Existence Exists. IT BEM The LA LA LA LA LA LA LA LA LA LA LA LA LA LA BE M E D M E D M E D M E D M E D M E D M E D M E D M E The Mystery appears as a single being When it was unbound, it became an being. When it had the will, it had a mother. All things are the grays of Mystery's ridges. Their unity comes from the gate of multitudinous distinctions. The unity of distinctions is unity. When a single being has issued, All things are merged. When many things have issued, All are merged. By this unity they issue from the same source. And if they issue from the same source, how different are they? Though it be name-less, it is the source of everything. Names have no effect upon its mystery. Names cause it to be called mysteries. Temptations make it more obscure. When one loses themselves in its mystery, The understanding of the subtle differences within becomes clear. And, when one receives many questions, They begin to clarify its mysteries. The Tao of Absolute Non-Direction is the source of all spirituality. That which is the opposite of outer ======================================== SAMPLE 624 ======================================== Lott, who had served as White Pine's personal bodyguard, left the planet and came here. At that time, he was the spirit guiding the Great Spirit. The Xingyi-ling of the ancestors of the spirit came out of the Great Spirit; he is the Eternal Tao. He was in the beginning of the Great Spirit. He is the cause of the countless Names. He is the origin of all the things. He is called the indescribable (Tao) He is the cause of great marvels. Tao means cause and effect. What is really happening here? It is the cause of the mystery, and the mystery is here being told. Always seeking for the mysteries, you seek the deep within the deep;Always seeking out the obvious, you seek the obvious. Both these emerge from the same source.They are called the same: the nameless (Nameless) They are not named. Nameless (Non-Names). The origin of the universe. Names and things. According to nameless the essence of the universe appears. According to named (Names). The manifestations of the universe. Both are manifestations. Nothingness and manifestations. Nothingness and manifestation. Existence is nothingness, manifestation is everything. Oneness is the mystery. The mystery of the eternally subtle is the origin of all the ten thousand things. Heaven and earth originated the Great Mother. From the eternal mother everything that is is born. These two came from the same source, the principle being the essence. Therefore they are called the same, they are known as separate. These two are the origin of the myriad things. Heaven and earth originated the Great Mother. And everything that is is multiplied, as thousands things. Likewise mother things are multiplied. Both mother and myriad things. The same origin. Heaven and earth originated the Great Mother. And everything that is is multiplied. As the myriad things. The same origin as the myriad things. Existence is the Manifestation of the Great Mother. Existence is the Mother. The Great Mother and the myriad Mother are one. Beyond the boundary of the material universe is the Unmanifested Absolute. Within the Unmanifested you find the source of the subtle. The Nameless is the doorway to all subtlety. Though it is deep within the depths of the depths, it is the portal to understanding. The Nameless within the depths is where mystery begins. By unclothed, Mystery is fully understood. The Manifested is the Mother of all things. Heaven and earth emerge from the same source. Both were constructed through the essence of the Tao. Both are named, but the source of naming is different. Both are called the Unmanifest. Naming is the entry point to understanding all things. If we accept the generic and identikit terms, we are left with the mystery. That's the great insight that we can use the insight that is given in the chapter on "Unmanifest." We still must start somewhere. That's where the mystery begins. That is where the door of all understanding begins. The way is here, but where is where the mystery begins. The Unmanifest is the Mother. The Unmanifest is the Gate to all Wonders. All that is empty is nothing; All that is great is other; All that is wonderful is the beginning of all things. Heaven and earth emerge from the same source; But are different in name. They are called unmanifest. Non-manifest is the gate to every wonder. Cleanse yourself from all names. There is insight here. The Unmanifest is what we would call mysterious, but it's really the Mother of all that is. Stop being cagey and accept the Unmanifest as it is. The Unmanifest is what we would call Mystery, but it really is the Gate to all Wonders. You can see everything if you just give in to your fear of the Unmanifest. Look into your mother and you see the mystery. Look inside your mother and you see how it would look if it had a name. A name represents the mother of all wonder. The Way is here and beyond the Way. It is the Mystery. Existence and Nothingness are two aspects of the Mother. They is Tao. Tao is mystery. It's the Door to all Wonders. If you can embrace Tao you can see the true nature of the world. If you can separate yourself from the world you can see the illusion. If you can see through the illusion you can experience the Tao. The Tao is the mother of the world. Heaven and Earth Are Origins Of The World They Are Named Non ======================================== SAMPLE 636 ======================================== "If you desire the Self you cannot attain to Eternal Life." This oftentimes appeared to me to be a paradox, for it was a paradox indeed: Nameless the Self, Eternal and all-pervailing. As Nameless and devoid of any desire I will tread the path of the nameless One. As with the nameless One I will manifest my presence; But if desire overtank me, I will still have the appearance of an Nameless One; For this I could call a "being" But it is the appearance and not the substance of "being"I call the Being. And so, after fulfilling the desires that I might realize the Mystery,I still came to an end to the wonder thereof; For the more I hide my intentions from them,The more am I always under the effects of their vim my mind will always follow them. "Diving in to the Deep" makes the mind open. Where the Deep is there is land of utter Mystery. Where the land of mystery lies there is land where the mind may tread. The Dao is the Dao and the Reasoning is Reasoning, one Dao and its Reasoning, the Way that may be told, the Way that may be walked. Thus, constantly constant in the Way, one may name the World the Way. Thus, constantly passive in the World, one may name only the Words the World. Neither here nor there: These are two Dao-applications of the same thing: The name that may be named the World the Name. The name that may be named the Name: The name of the World the Name. These two Daos, One Dao, Are one and the same, But by name they are called ways: The ways that may be named The Name of the World the World. Thus always constantly maintaining the Existence of Existence, By doing so One may always call the Existence the Existence. So too, constantly maintaining the non-Existence of Existence, By doing so One may always name the Non-Existence of the Existence. These two, Existence and non-Existence, Are essentially the Same; Both differing Only in Name. Both are Called the Tao, And are called the Gateway to the World. The Tao can be spoken of; The Words of the World can be told; But both cannot be said; The Tao cannot be named; The Name of the World cannot be named. The Name is always there: What is a name; What the world is; Where we begin. The name which we give It is the beginning, The mother Of everything else which has preceded us; And there never is any secret that can be spoken of; Words cannot name its beginning, Mystery cannot describe its lasting. In order that we may rid ourselves of all desire, Words, Our Way, Lies from the valley of desire. Nameless, Consciousness takes place. As we rid ourselves Matrixed in desire, Words, We begin, The mother Of everything else which has preceded us. It is again and again and again That Our Will must be that;And again and again and again;That Mystery. Nameless and free, Both the birth of all things and the cause of all wonders; Each has its place and is a guide Which may be described as Mystery. Naming the Mystery; Reasoning by Reasoning; It is a Way Which may be named the Tao. The Name of the Tao: The Name of all things and the cause of all things' wonders; Names it the Way of Tao. Therefore, That we may rid ourselves of all desire, Words must name the Tao. And Reasoning as well. Naming the Tao; Reasoning by Reasoning; It is a Way which may be named the Tao. The Name of the Tao: The Name of all things and the cause of all things' wonders; Naming the Name: the Name of all things and the cause of all things' wonders. Therefore, that we may rid ourselves of all desire, Words must name the Tao. And Reasoning as well. The Name of the Tao; The Name of all things and the cause of all things' wonders. These two are identical: One is the origin of all things. Words cannot name that which Is called by a name. And Reasoning: Reasoning and Reasoning: Reasoning again and again. To the Tao it is forever the Beginning: To words it is the Mother of all things. It is said of the Tao: "It is forever; it is the mother of the Heavens." The tao can be named: But so can the sky and the Earth. Call it Tao; There can be no mystery; it is the secret of the Secret. Tao and its ======================================== SAMPLE 648 ======================================== A man identified by the DAO as being the source of the Awe is Tao These names and names are for those who are beset by the dark desire. These names and names are for those who are filled with great desire. As Tao and Name, they are both there but different names. The name of this Tao is dark and mysterious, so it is the Gate of Mystery. The darkness of Mystery is a place where names can be found. Thus, name and darkness are together. Together they form the origin of heaven and earth. The Principle of Heaven and Earth is the Mystery within mysteries. The Tao that can be described as Tao is just that which exists, and what is also has this sort of name. The Tao of appearance is a different Tao; it is called name. Name is what creates the multitudinous things of the world. To Tao is the entry into the Tao of the whole world. It is not yet evident whether the Tao which may be Tao is the Tao of names or of things; and it is not evident whether things should be things or should be things. The Tao which we call existence is the common name of things; the existence which we call its name. And that which we call existence is the mystery of mysteries, the door of the eternal within the eternal; the mystery and all within the thing. For a man's Tao is the Tao of existence; for a maiden's existence is the fame the name of the Essence. He who is free from desire gives name to the mystery; he who is filled with desire gives name to the manifestation. The source of both is the same; the darkness and the light both spring from the same source. And this source is unsearchable and mysterious. The Tao of the origin is the gate of all mysteries. The name is the door to all mysteries. The Tao of Forms is the Gate of all Names. The Tao of Boundless Mind is the Gate of all Lust. The Name of Consciousness is the Gate of all Lust. The ego is the boundary of the Tao that is subtle and eternal; the mind is the boundary of the unmanifest. The unsearchable is the door of the manifest. The nameless is the gate of all creatures. The name is the door of all things. The Tao which can be told is not the original Tao; it is a name is the original Name. For Tao is the finest name; it is the name of all that is in the world. All things are produced by this Tao; for these there is no other name. It is the same for the entire universe. The mind free of desire is the gate of the myriad wonders. The mind filled with desire is the door to the temporary. The transcendental unity of these two is the wonderful gate of all wonders. To be free of desire is not to know the Tao; to be fully aware of desire is to know the Tao. The Tao which is the totality of the world is not the Tao of the things; the Tao which is trapped in particular objects is not the Tao of the entire world. It is the case with nameless things in the world to name it; with filled things in the world to name it. The Tao which is the Tao of the world is the gate of all conceivable things. The Tao which is the Tao of things is the gate of the Tao which is the whole. The profound unity of all things is the door to the inner secret of the Tao. The Tao which can be told is not the root of all names; it is a name is not the root of all things. It is nameable the Tao; it is not names the being; it is the being that is nameless. The cause of the multitude is called the beginning of the Un-being; the cause of the unity of being is called the end of the Un-being. The cause is nameless the Tao; the cause of the unity is called the gate of all creatao. The Tao which can be named is not the Tao of creation; it is a name is not the name of creation. It is being which gives birth to the myriad things; the nature which is constant and pure is called the source of all creatao. The Tao which is subject to desire is not the Tao of creation; it is a name is not the name of creation. It is without any form or having any form is the unity of the Creative One. The Tao which is sameness of substance is called the nameless Tao. It is the Tao which can be named which is not the beginning of the creation. The way which one applies is not the way of origin; the way which one observes is not the way of creation. The way which can be followed in the course of things is not the Way ======================================== SAMPLE 660 ======================================== Will you have your own name, or is it given by some name that belongs to a universe of names? Are you a name or a Universe? Salvation and darkness and life flow from the same source. My name is Nam-my-name Nam-my son's name Nam-my mother's name They were named after the same source. The same name is an endless mystery. My words are something that I give to the world. Words were nothing before name. Name is the mother of all things. The Tao that can be told about Tao is not Tao; The names that can be named are not names. The Tao is the name given is eternal. The Nameless is the mother of the ten thousand things. The names are the cause of the ten thousand things. To the one who is alone we have the beginning of things; to we who are together we have their mother. We should both be nurtured by this unity, so we may know its subtleties. Both spring from the same source and both are called mystery. Mystery is the doorway to many mysteries. The Way that can be told, is not the Way. The names that can be named, are not the ways. The eternal in the nameless is the beginning of all things. The name which can be called is just a name. The eternal is the name of all things. If we follow the eternal we should know the secrets of the world. If we look only outward we should not see the mystery. These two are one and the same. Both may be known, but different names. The mystery of mysteries, the door to many mysteries. To call it all that ever was is not the name of it. The nameless is the beginning of all things. That which can be named is the mother of all things. Therefore always desire to know what is not what You must not desire to know it If you would know It By leaving desires is the mother of all beings. Tao is the Mother that is not named. The nameless is the Mother of the ten thousand things. The Nameless is the Mother of the ten thousand things. Thus, one should constantly desire the origin of the ten thousand things, And one should constantly desire the origin of the namable things. These two, which have been from the same origin, And both are called nameless. The name, the name of the ten thousand things. If I name it, I have a beginning. If I do not name it, it is known. Tao has no name. Tao has no name. The eternal is the name of all the things. All that can be named is the eternal. Name is the mother of all things. Always desire to know; Always desire to know; Always desire to know. Both are one; all is one. Nature is one; the more it is the more it is other. No two things are the same, But different names are called. This is the mystery of mysteries; The door to many mysteries. What? Words can't express it. The secret's real secret: that mystery Mystery's door to the many mysteries Who can believe it, Will become an individual. Non-conformity is not the basis of what's right. "Name" is not the name of the eternal. The eternal was the name of the mother of the ten thousand things. Name is the mother of all things. Constantly desire the mother for the things You must not desire the mother. This is the mystery of mysteries; The gate of all mysteries. Who can say the Tao is it's Nothingness. Who can name the Tao is it's mother. The nameless is the mother of the ten thousand things. Naming is the name of the ten thousand things. Therefore the Tao itself must be free from desire. In order to be free of desire, one must not define what the Tao is. Constantly desire the desire, then it becomes the mother of the ten thousand things. The Tao itself is ever-obscure. Underlying the myriad patterns and descriptions is the mystery. The Tao that can be described is not the Tao. Names are not the names of the all that is. The nameless is the beginning of all things. The named is the mother of the ten thousand things. Therefore if you seek the mystery in the universe, you shall understand its mystery. If, on the other hand, you use names, you shall only contain your own life. Both are Mother of the multitudinous things. Beyond all names, the great Mother. The door of mysteries. The Way that can be talked about is not the Way. The things that can ======================================== SAMPLE 672 ======================================== Properly named, "one that puts aside" Who sees the Mystery within As the unopened gate to all knowledge He can emerge, But only for a limited period, From the source of the multitudinous - To the center. So, if you are the kind of person who would Identify with spirituality, Follow the Way that flows from its source And then find that you were right. These two - One, The Mystery - Are One. Beyond the metaphysical limitations of language, We can fit them both within the narrow cage. To understand it, to see its mystery, You will have to put aside one's prejudices. The egress is not the door to the everlasting kingdom. Only understand the significance of mysteries. Ways and their explanations may be regarded as secrets, but spirituality can be experienced and experienced again. A mystery, The mystery; A way, The way. That which is transcendental is not infinite Mystery. Ultimates greater than the Mystery are the source of everything. All mysteries arise from the boundary,From there the archthatch opens the door to myriad subtleties. These can be defined as: mysteries beyond our understanding. They are not metaphysical, but rather they arise from an evident reality. It is the same here as with the other: the awareness of this apparent reality is the beginning of many things. It is through these apparent things that experience unfolds itself. These apparent things are the pathway that leads to realization of profound spirituality. Where the awareness of the essence of being manifests,Where deep awareness conducts, Where the dissolution of outer perceptions takes place, That which can be perceived as existence is not the only existence. The same is true of being and non-being. That which is real, is not eternal. Eternity is not real. Eternal is not real. We may see the subtle within the subtle. Through intellectual discussion we can see the subtle. What is subtle and subtle has limits. The presence of these limits gives meaning to the subtle. The boundaries of the subtle (apparent) is not the constant (absolute) permanent and unchanging permanent. For a while after the universe began, It appeared to become everything. But from this came a metaphysical separation, so that both can be understood as appearance. Beyond this is the eternal Eternal. Dynamically the two appear as the same, but their functions and nature are different. From here we can see the depth of the spirituality; from here we can see the limits of the spirituality. To call the spiritual state subliment is to use the term too curiositrixly and without intention. To call it non-subliment is to use the term "reasonably." Beyond mere reason, spirituality appears to exist. Beyond mere being, spirituality appears not to exist. It is paradoxical for spirituality to be spirituality, since spirituality is what is paradoxical. The "intuitive" within the "intuitive" is not the beginning of the universe. That which appears to be is not the true nature. If the nature be real, it must have limits. The unchanging must be the universe. Both are by nature unaltered but separated. They issue from a metaphysical principle. Although this principle is identical, the nature of this unity is not the nature of the universe. No more, this unity; this unity is the way of the journeyman. No more, the union of the union is the unity of the guide. Therefore, Always always go farther with spirituality than with mere being. Always be ever more moderate with being; Always always be always more moderate. It is paradoxical to treat matter as matter. The manifestation of matter is not the true matrix. To treat matter as a matrix is not to know the true matrix. Non-being is not the other than the true. Being is not the other than the true. Therefore, the metaphysical is real. This realness of the realness is the root of everything. From this, humanity ascends. From these, humanity descends. A mystery so deep that it hardly fits within the bounds of the ordinary. A mystery so clear as to allow of experience. That which is profound may be walked upon; And what is clear is not the unchanging. Nothingness the limits of the pure. Nasence the origin of the manifold. Having existed, it has now given place to something else. Nothingness and having the same in that it is realness. A different being created in the same name It is again the limit. It is even the source of the different. To constantly duplicate is to duplicate again. A non-being is indistinguishable from the identical, And not just in being identical But different from it in aspect. Having the same, it is different ======================================== SAMPLE 684 ======================================== Looking for news you can use to further your knowledge or to better express yourself in language is always a source of wonder. What if you could use it as a source of knowledge? Mystery solves mysteries. Gateway to all mystery. Empty space (the domain of thinking) - the source of spirituality. Existence (the domain of manifestation) - the mother of thought. A mind without desire - is the door to spirituality. A mind full of desire - to the extent of insight is a observer. The path that leads one to one's true nature is the doorway to spirituality. To compress the universe into one particular space - becomes the mother of all cosmic mysteries. The Tao that can be experienced cannot explain what is beyond the experience. To experience life without desire is the key to spirituality. To experience desire is to experience life without desire. Therefore, it is never to experience desire itself, to experience spirituality. Empty space, for Tao, is the gate to Mystery. Out of Mystery, the Tao (Nature). Tao always is Nature's door, gate of every Tao. Non-existence is the origin of the Tao (Nature). Non-existence is the mother of the origin of all things. Tao is always Tao. Nature is always Non-Tao. Heavenly and Earthy are but the manifestations of a single Unmanifest. Free of desire, it is a portal to every Tao. Out of Desire, it becomes the source of all Tao. Although non-existence, Nothingness is the source of the Tao. Release your desire and it becomes the gateway to the Mystery. The Way cannot be said. The Secret cannot be told that which can be named. Mystery cannot be told. The Origins of Nature were not told - They were told. Mystery, the origin of Nature. Mystery is the doorway to all mystery. The Tao that can be told is not the Tao that can be known. The words that can be spoken are not the words that can be said. Having no desires, we should have knowledge. Having desires we should have things. These two things (they) are the same; they are the source of the ten thousand things. The Tao that can be spoken is not the Tao that can be thought. The name that can be named is not the Name of the Ever-Deep. Without desire, you are the source of the universe. Constantly having desire, you are the cause of its development. Both are called being. Without duality, you can sense it is dark and mysterious; with duality, you can sense it is clear and bright. Both can be perceived as that by naming them different, the source of the ten thousand things. These things are called the ten thousand things, They are the constant; constantly constant, it becomes the source of the ten thousand things. The Tao that is expressed through words is not the Tao of the Tao. The invisible is the door to the mysteries. The apparent is the path to the marvels. By constantly viewing the apparent we witness the wonders. When observing the apparent, we sense the wonders. Both are manifestations of the same source; that source is the gateway to all wonders. Empty space (the domain of mind) is the doorway to all truth. Existence (the domain of body) is the doorway to all illusion. Both allow us to observe the subtle essence of existence; separate from us and we observe the appearance of existence. These two experiences are both explicable by the same source. They are therefore called mysteries. A mystery is not a set of other mysteries; it is a container. As it unfolds, it leads to all knowledge. Unopened, it is an entrance to the obscure. Attachment is an entrance to the clear. With longing, it is an entrance to the clear. Both are ways through which the world is given to us. Empty space (the domain of thinking) is the gateway to all wisdom. Existence (the domain of perception) is the door to all understanding. Empty space represents that which is hidden; Existence represents that which is known. To the source of unity we can look with clear perception. This unity is the mother of the ten diverse things. Having been shown these different aspects of the same source, we can use it as an item of knowledge. Out of unity we can use it as the container. In unity, it represents the outer light. With its depth we can sense the nature of the darkness. Through this darkness, darkness and darkness. By pairing, darkness and darkness. No wonder is produced by such separation. No wonder is produced by such union. Mysterious is the absence of recognition. Full of mystery is the appearance of unity. Empty space is the gateway of all mystery. Existence ======================================== SAMPLE 696 ======================================== What is Deeper Consciousness? The Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Being can be pointed out and pointed out. It is Dynamically Moving. Dynamically it changes. Dynamically it becomes Dynamically Moving. Dynamically it is the Mother of all Dynamically Moving Things. Dynamically it is the Mother of the Collective Universe. Dynamically it is what gives birth to the Collective Universe. Dynamically it is the Mother of all Consciousness. Deeper Consciousness. Deeper Consciousness. Deeper Consciousness. Deeper Consciousness. Deeper Consciousness.. Deeper Consciousness. Deeper Consciousness.. Deeper Consciousness. When the Collective Dynamically Moving Dynamically Moving Dynamically There is a Collective of Dynamically Moving things Dynamically evolving Dynamically. Collective Dynamically Collective Collective Collective Collective Collective Collective Collective Collective Collective. Collective Collective Collective Collective Collective Collective Collective Collective. Collective Collective Collective Collective. Collective Collective Collective Collective, Collective Collective Collective, Collective Collective Collective, Collective Collective Collective Collective Collective, Collective Collective Collective Collective Collective. Collective Collective Collective. Collective Collective. Collective Collective. Collective Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective.. Collective. Collective. · Collective. Collective.. Collective.. · Collective.. Collective.. Collective.. Collective.. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Collective. Reaching a Collective Depth is called being the Collective. A Collective Depth is called being the Collective. Being the Collective is Being. Being. Looking at Being is Looking at Being. Being is Looking at Being. Emptied of desire there is nothing but being. Free of desire there is only desire. Always wanting there is no return. The Tao that is constantly emerging is the Tao of origin. The Tao that is constantly evolving is the Tao of development. The Tao that is constantly evolving is the Tao of the Past. The Tao that is constantly evolving is the Tao of the Future. The Tao that is constantly evolving is the Tao of the Past. The Tao that is constantly evolving is the Tao of the Past. The Way that is evolving is the Way. The Past that is evolving is the Past. The Past that is evolving is the World. The way that has not been known is not the Way. The path that has not been trodden is not the Path. The wise man has not reached the gate of wisdom. The world is great and bright but small and dark. There are nameless things and all that is unappreciated. All the things that are known are the domain of nameless things. The name that is used to express the world has no name. The name that is used to express the world has a name. The world has no names, for it is without name. The world is called great and dark; the dark is called the gate. The sky that is sky and is the gateway of the heaven is the World. The sky that is sky and is the gate of the heaven is the Dao. The Dao is the Tao. The Tao is the Dao. The Dao and the world. The world and the world and the world and the world and the world. Existence beyond the world is the door to the Dao. Existence after the world is the door to the world. Everything that exists after the world is the Dao. Therefore by understanding the Dao one should eliminate its manifestations. Everything that exists after the world is manifestations. Therefore by understanding the manifestations one should eliminate their causes. The Tao that represents the world is called the mother of all things. The world that represents the world is the mother of all things. All things are born from the world but their mother is beyond the door. The gate that leads to the Dao is the mother of the Dao. The Dao is the Mother of All Things. The Tao that speaks is the mother of all things. The Tao that speaks is the mother of all things is the source of all things. All that is is what comes from the Dao; all that is is what comes after. There is the Tao that is constant in source; and every Tao which is constant in source is called the mother of all things. The Dao that is constant in source is constant in source; the Tao which is constant in source is constant in source; the mother of all things. The Tao which is constant in source is constant in source; the Dao which is constant in source is constant in source; the mother of all things. The constant Dao is constant in source; the constant source is the source of all things. Existence is the Dao of ======================================== SAMPLE 708 ======================================== The last name of the mother can be known by many names. When we seek, we will find hidden things. When we look, we will see things. The names of things' names are not the names of the creator. The creator is not found in the name of the creator. The name of the creator is the name of the nameless. The names of things themselves are the names of the nameless; Thus, I tell you the Way, the wonderful Way. When a man strips himself of earthly things, He will find the root of everything. When he begins to understand the subtlety, He will return to the outer world. The taming of the tamed is the beginning of all tamed things. The possession of the One beyond the distinctions is the basis of all things. Follow the dissolution, you will be enamored of the unity. Follow the union, you will hide your true nature and perceive its effects. These two contain the same essence but are differently manifested. They are the door to the mysterious. He who puts aside the earthly life within himself has not yet reached the door. He who puts aside the earthly life around him has reached the door. These two, being different, have the same ground, and spring from the same source. They are the sameness of the deep. He who puts aside earthly desire and desireless desireless ones are free from fetishes and mother-complex. He who puts aside earthly desire and desire and mother-complex has reached the door. Thus the Tao that can be described is the Tao of the Door. A Tao which can be described is not the constant Tao. A constant will change, always existing. Being constant is not constant. There is no constant beyond which things happen. Being constant exists in things so that they happen. It is these two that I call fixed and what you call develop. The constant and the constant, they are the same. The constant is what is constant and the constant what is constant. This constant exists while it exists so that we know and something else exists. This we call constant and this we call develop. A constant and a constant, they are the same, but only when we would think of the constant will we think of what is constant. These two, though constant and distinct, are close to each other. They are always more constant and more distinct than other things. They may be used to name, but names are limits. They contain what is unity so that they are not bound by their unity. By this unity we can name them. The name I use is the name of the constant. He who acts rationally, cherishes the unchanging. He who is passionate, cherishes the unity. The One and the Many are different, but their aspects are constant. Their unity is constant, and constant unity. These two are unchanging, but unchanging unity is constant. A process which is constant is called the unchanging. A process which is passionate is called the unchanging. The Tao which can be described is the Tao of Nothingness. The Tao which can be described is the Tao of Reality. Thus, I can be without fear of the Tao, because I am without desire. My thought is constant, because it is constant in Tao. Thus, I can be without desire of the Tao, because I can be without desire of the Tao. The Un-Essence is constant, because it is constant in the Un-Essence. As the constant goes on increasing, we see the Un-Essence as it really is. The Un-Essence becomes constant, because it becomes constant when we approach it from the other direction. These two seem constant because they are constant in what they are not. These two seem constant because they are constant when we approach them. Both constant and distinct, constant and distinct. This constant becomes constant when we approach it. It represents a moderate transformation from constant to distinct. This may be regarded as a moderate transformation of what is constant. In particular, this constant tends towards that which is constant. The constant is constant here. Tao exists as it exists. Tao is constant. The un-Essence is constant. The un-Essence is constant. This represents the constant. Therefore: Existence is constant. The Un-Essence is constant. The Un-Essence is constant. This represents the constant. Existence represents the un-Constituent. The Un-Constitution is constant. The Un-Creation represents the constant. These two seem constant because they represent constant. Their distinction (concentration) is constant. This constant represents the constant. Thus: These two may be regarded as one issue. These two issue may ======================================== SAMPLE 720 ======================================== The Israeli Ministry of the Interior issued a statement issued to clarify that the designation of individual names in the name (gen) may not be followed in order to refer to the origin of a collective name. DA (The) name is to be regarded as the mother of the collective names. DA name (the Mother) is the mother of the ten thousand kinds of Heaven and Earth. DA Name (the Mother) is the mother of the ten thousand kinds of the ten thousand Names. DA (And) When one names DA, one names the origin of heaven and earth, DA (And) When one names D, one names the ten thousand kinds of the ten thousand names. DA (And) (When one) names DA, one can name the mother of the ten thousand kinds of the ten thousand Heavens and Earths. DA (And) (When one) names D, one can name the mother of the ten thousand kinds of the ten thousand Heavens and Earths. This Kosmos (way of thinking) of the Tao Te (Tao) cannot be dispassionately apprehended and ascribed to the Kosmos. Whoever conceives of the Kosmos of the Tao Te as the Kosmos will not be able to perceive the Unmanifested (the Tao Te) If the Kosmos of the Tao be considered the Unmanifest, it is the source of all things. Therefore, whoever desires to dispense with the desire, I call the Mother of all things. Whoever, to dispense with desire, I call the Te. Therefore, My whole being is called the Te. Dedication, devotion, how constantly All things are brought under the Heavens and Earth. Mood, form, everything depends on its Merit To understand Tao, one must know how To perceive the Tao - one must view through The means of vision reveals the hidden and unformed. The Way (Tao) of great emptiness is the gate to the deep; The Way (Tao) of the great is the mother of the greats. Desire is to the Primal Way the mother of the ten thousand kinds of Heaven and Earth. Desire by origin is the mother of the ten thousand things. Desire without intention is the mother of the ten thousand things. Therefore constantly constantly rid yourself of desire - right view will be the mother of the ten thousand things, And again constantly rid yourself of desire - right view will be the mother of the ten thousand things, Thus understanding the Tao is the door of all things. The Way (Tao) of great emptiness is the door to the unfathomable. The Way of great is the mother of the ten thousand kinds of the Heaven and Earth. Desireless, free from desire and longing is the Source of all things. Desiring, constant, is the Mother of the ten thousand things. Therefore constantly dispassionately observe the Tao; And constantly yearn for the Way; As they develop a desire for one other, they are called the same. The same, tenfold, each of the ten mysterious Essences being the origin of Heaven and Earth. Therefore, if by constantly observing oneself one strives to realize the wonders of the Tao, one will be able to gain entry into the Secret of Heaven and Earth. The Tao that is hidden in Heaven and Earth is the Tao that is inexpressible to the Way, the Tao that is known through the Tao. Tao is the Way that frees the door to the door of the Tao, and doorway to all mysteries. [To be] dispassionately. (To be) passionately. All of us desire to know Tao. Tao is the Great Mystery in the center of the great. Dao is the mystery of the Great. Way is the gate to the myriad mysteries. Tao is the Way.Tao is the Mystery of Mysteries. Way is the gate of the true entry into the World of Wonders. [The Tao is] our essence; Way is our mother; name of the origin of heaven and earth. Desire to see the essence of the Tao; desire to look at the mother of the Tao. Descend through this Enigma to the Path of true Light and Salvation. "By abstaining from desire one may see the wonderful origin of Heaven and Earth." "By having desire, one may experience the greatest mystery of the Tao." "Two things, the Tao and the Dao, Are the same in origin; Wayless and clement, They are the mother of Heaven and Earth." "Beyond desire and desire's bounds, By devotion, One may gain entry into the Tao." "We may say that the Tao is the principle of the world; If we say that it is the mother of the myriad things. Yet ======================================== SAMPLE 732 ======================================== Alternative name: Taode and various antecedent names It is said: "He who is the origin of the universe began the universe." He who is the origin of the universe has experienced experience. He who sees the hidden is different from the known; he who knows the hidden is different than the known. These two are called the Emptiness (Emptness being the door of all Wonders) The Tao that can be described is the name given to the Tao beyond all names, the deep Tao beyond the sense-volution of the tongue. The Named is a name which serves as the gate to the subtlety; the Unnamed is a name that serves as the gateway to the most profundities. Having named it, we have reached the limit of the manifest. The Tao that can be named is the origin of heaven and earth; the Name which can be named is the mother of the ten thousand things. Thus, if we are open to being, we find the mystery; if we are cage to being, we are made of stone. When a Tao is so named we should see its mysteries; when so named, we should see only its manifestations. The Way that can be talked about is not the real Way. The name that can be named is not the real name of Heaven and Earth. Nameless, it is the origin of the ten thousand things. Named, it is the mother of the ten thousand things. When we speak of things as though they were free of all desire and passion, we are really naming them. When we speak of things as though they were ever free of desire and passion, we are really naming them. These two are the same. Although we would say they are separate, they are inseparable in all things. This separation is a source of all mystery and bliss; this unity is an ever-present cause of all enigma. Having names we can't see its mysteries. Having names we can see its manifestations. They are the same; though they are differently named, they are the same. This is the Mystery; this realization is the brightest. In the darkest darkness, the Dao can be found. In the brightest of all the Daos, there can be no darkness. As the Tao-state of free mind, it is where there is no desire. As the state of boundless desire, it is where there is no desire. Each of the two is of great benefit. Together, they are called the Tao. Dao (way) is given differently in Tao-chih by Tao-chih. Nameless, it is the origin of the ten thousand things. Named, it is the origin of the ten thousand things in things. And,I declare the origination of the myriad things;Truly I declare it to be the mother of the ten thousand things. Non-abiding, such as is the way, it is the gateway to the Tao. Having been named, it is the cause of the ten thousand things. Being named, it is the cause of the ten thousand things. The Nameless (subdued) Way is the Way through all mysteries, the Eternal of mysteries. He who conceives the Tao into an enduring conception is not to be brought into that of the other; He who regards the Tao according to transient desires he is to be brought into the state of the Emptied One. He who desires the world and becomes aware of its multitude is not to be brought into the state of the Emptied One. He who is not aware of these things and so becomes aware of them is indeed the Emptied One. The Nameless Way is the way of no-one, the Way of the Profound. That which is known by the multitude, the Way of the Profound. That which is known by one who has no desire and is free of desire. The Gateway of the Profound. The Way is none but the way of The Way is none but the Way of the Profound. He who puts aside passions and desire receives the wonder of the Way; he who puts aside all desire and receives its limitations. There is great in the Way if it is followed by those who would become the Profound, There is great in the Profound if it be followed by those who would go beyond it. The Way itself is the mystery of mysteries, The Subtlety is the mystery of mysteries. Hence the One who is the pure in heart regards the subtlety; Those with desire regards the profoundness. We are free from the will, We are guided by the Will. But their Is the wonderful Excedent Of the Ultimates of the One. We see it indeed as many things Are distinct; Through blindness blindness and blindness The One is everything it seem But ======================================== SAMPLE 744 ======================================== On Dynamite: Where Dynamite Goes to Die In a place where Dynamite is mute, there can be a place where Dynamite is loud. Founding this world. Dynamite serves to extend the limits of human comprehension. Dynamite serves to extend the limits of the universe. Dynamite may be a source of wonders, it is the mother of creation. Dynamite may not be a place. Dynamite is a gateway. The Tao that can be told is not the eternal Tao. The Tao that can be said is not the eternal Tao. Words used to talk of the Tao. Words given to describe the Tao. The name given to the Tao is the name of nothingness. To speak the Tao is to speak of the without. To talk the Tao is to talk of the within. These two cannot be separated.Nameless and Named are the same. Myriad names are but the tao's manifestations. To realize the tao is to realize the Mother Nature. To see the mother Nature is to see the Absolute. Unity is the quality of the Absolute Unity of the Absolute is the mother of all things. In order to gain entry to the Absolute, one must pass through the Gate of Names. To gain entry to the Mother of all things is to gain entry to the Gate of Names. That which is named after, must also be namable. That which is called after must also be namable. Therefore, Before the world began, it was called Heaven. Therefore, after the world had existed, it was called Earth. The Heaven which is nameless is the source of the world. The Creature which has a name is the mother of all creatures. Since the Creature which has a name is the root of the ten thousand things, Therefore, it is the Way that we should follow. Heaven and Earth were called the same when they had originated, yet before they were created, Heaven was named after the Earth. The Earth was nameless even then and is so named so that we may see its wonderful work. These ten thousand things are the portal through which the myriad Manifestations flow. Thus, heaven and earth both originated from the same source but after they were created, they were given names. As the source of Heaven and Earth both, they were named after the Name. Nameable, but source of myriad creatures. In the valley of the ten thousand names, one will find the door of the Tao. The Tao of the Tao is the gateway to all existence. From names we enter the Tao. From nameless we see the Mystery. The subtle, the obscure, and the silent are all one. The one is the Mother of the myriad. It is through the unity between them that we can approach the Feminine of the Divine. The Tao of Tao is the way of all beings. Name is the door to no-thing. From name all things arise. As the Mother of all things, you should not look for names. Tao and its manifestations are within the root of the universe. If we look for names, we only see the surface; Heaven and Earth are the manifestations of the root. Unite them and they emerge. The mysteries of the Tao are the gateway of all wonder. The Tao that can be told is not the eternal Tao. The name that can be given is not the eternal name. The name that can be spoken is not the eternal name. The Tao that can be named is not the eternal Tao. The Tao that can be named is not the eternal Tao. Words are the mother of the myriad things. Words cannot express the multitudinous. Therefore, one may speak the Tao within me. I may not speak the Tao; and together we may not speak the Tao. Desireless, one may tread the ten thousand ways; Desperately, other may tread the ten thousand ways. No pair of desires is able to name the Tao of the Tao. No name is able to name the manifestations of the Tao. Empty of name, we perceive the Eternal. With name, we are one with the Eternal. Two things without distinctions are identical. When they are merged they become the womb of all creation. A vision to discover the Secret of the Universe is difficult, A vision to perceive the Mysteries of the Cosmos is deep. The objective and subjective aspects of existence are one. These two are separate but, once recognized, they arise as one and the same. Both are of profound significance and contain many of the oldest mysteries. These two emerge as things of great cosmic significance. We all experience these two differently. They are therefore both subject to the same observer. They emerge as ways and manifestations of an eternal spiritual essence ======================================== SAMPLE 756 ======================================== The invisible continuum is an ever-changing reality. If you look out, you'll see the ten-stigmode within the ten-stigmode. If you look in, you'll see the ten-divisible within the ten-divisible. Both these are mirrored within the ten-divisible. These two become the ten-divisible. Therefore the Tao of the Tao of unlimited versatility is a Tao of individual excellence, Yet on the way, the great Tao tends to be obscured. Reaching within Tao you will see its limits. Always seeking the Tao of limits, you will always realize the boundaries. These two are the same, but different names for the same: "Gate of the Gate of the Gate of the Gate of Matrix Of the Gate of the Gate of Matrix Of Matrix of the Matrix of the Gate of the Gate." (Dao) It can be described with words. Yet it is not a natural sound. Words cannot express the source of this source. Words have given us a name. Words are not the source of the source. It is always the case that something may be called Tao. Tao can be described but is not an absolute thing. Nothing is no longer something. Nothing can be no longer. Everything is no longer nothing. A principle which is no longer something is no longer something. The same applies with things.They have been both something and nothing. Nevertheless they have an even greater significance. This significance is the source of all mystery and spirituality. Tao can be spoken of as objective. Only something can be objective. Nothing is objective. Everything is objective. Tao can be expressed as "permanent." Only "permanent" can be expressed in the ordinary sense of "permanent." Nothing is unpermanent; everything is unchanging. Tao itself is unchanging; objective reality and its objective manifestation are inseparable. Tao can be expressed in terms of "permanent." That which can be expressed as "permanent" is no longer something. Everything which can be expressed in terms of "permanent" is no longer something. Tao in its true and unchanging state becomes everything that has been named "everything" - and hence is called "permanent." Tao can be expressed as "fixed." Only "fixed" is an objective principle. Everything else is not a "fixed" thing. Tao cannot be fixed in this sense. It is no longer something. It is called a fixed thing. Tao is unchanging; this it is called "fixed." What is unchanging is the mother of all the different things. Tao is the container of the essence of all things; everything is a part of it. Tao is the beginning of everything; things have no right but to try to make it seem real by labeling it as real. Only things can be described as "in-there"; everything else is a part of it. Tao cannot be described as "inside-out"; everything else is a part of it. Tao is the mother of the ten-edations; everything has no right but to talk about it as real. Tao is the cosmic mother; everything is just a part of it. Tao is the cosmic mother of the ten-edations; everything has no right but to talk about it as real. Tao is the cosmic mother of the ten-edations; everything is just a part of it. Tao is the outer container of the essence of all things; everything has no right but to talk about it as real. Tao is the outer container of the essence of all things; everything has right but no right of entry. Tao is the enduring source of all things; everything has right entry but no right entry. Tao is the cosmic mother of all things; everything is individual. Tao can be told (reasoned) using names Tao cannot be told (reasoned). Tao can be expressed (reasoned) using names. Tao can be shown (not shown). Tao is the unmanifest; everything is ordinary. Tao is the mother of the ten-edifications; everything has cognitive power. Tao is the eternal; everything is individual. Tao is the unchanging being; everything has cognitive power. Tao is the nirvailing quality, and the unchanging of the myriad things. Thus non-Dao becomes Dao, and Dao becomes non-Non. Thus non-Dao reveals Dao, and Dao reveals non-Non. Tao manifested reveals Dao manifest. Thus Dao is the unchanging and the unchanging of the myriad things. Tao is the mother of all beings; everything has cognitive power. ======================================== SAMPLE 768 ======================================== When is not to be abstruced; When we cannot refrain from it; When we habitually look upon the Dao. When these two are in complete unity we can approach them. However, where the Dao appears different, we find its ways. The way that is clear and unobstructed is the beginning of the hidden path; The path of desireful and the way of Dao that is clear and unobstructed is the path to the hidden path. If you desire something then find its secrets; if you find its ways, you will find its way. So to pursue the secret through the door is not right but to harbor it through the door is right. These two are not identical but they have the same beginning. So look within and look out; look within and look out. Treat this together in order to anticipate the mysteries. The Tao that can be spoken of is not the same as the everlasting Tao. Beyond the outer bounds of the world there is something dark. It is the land of the darkness. The gateway to the dark is the gate of all things. The path of the Tao that can be walked is not the path of all the ten thousand things. No gate can open the door to the ten thousand things. A way that can be walked is not the Way of All Things. No gate can separate the things into two kinds. By constantly attempting to make something into something we experience change. By constantly desiring to experience change we observe it. In the domain of the myriad things we find the source of transformation; In the domain of the countless things we find the door to freedom. When we are free to observe, We look upon the Origin of the Tao. When we are bound by desire, We can only witness the Portal of Dissolution. The Tao we use to conceptualize and name Is but the outer shell. The Tao within is the mother that gives birth to everything. The ten thousand things are other things -fixed and unchanging. Before the Tao began they were called ten things -fixed and unchanging; But after the Tao they have become ten things -fixed.. Their true nature is called mysterious. Mystery and the mysteries Are the dawn of all birth. How can I use words to describe the wonder and wonder of the Tao? Words can only express how difficult the Tao is for me. Before I began to view it, I was alone. As I began to view it, other people began to view it. Words have no other meaning. It is better that words have no meaning. When a person observes the Tao, he begins to see the mystery; When a person observes other people, he observes the manifestations. Observing the other is what generates the Mysteries. The mystery of the Tao can be viewed with the eyes of a free spirit. The Tao can be experienced with the eyes of a trapped soul. The Tao that can be described is not the same as the infinite Tao. The names given to things were not the names given to Tao. We can define the origin of the world into ten different words. This limits us in understanding the origin of the universe. When we look at things by using the terms of the created universe, we see only the surface of the development of the universe. When we look at things in their natural state, we see the process by which things emerged. These two aspects of the creation make up the source of all phenomena. Therefore, even if we look at the world in the natural state, we are free to see other aspects of the creation. The Tao that we can talk about is not the same as the Eternal Tao. The name given to things was not their name. Nothingness existed before things existed. Beyond the outer shell of things, there is the essence of things. Tao that can be experienced is not the same as the Eternal Tao. Names are given to things so that things might be known. Tao is not the same as the Eternal Tao. Names are given to things so that things might be known. Tao is the same as the Eternal Tao. Names are given to things so they may be known. Tao differs from the Eternal Tao because of its forming. The Eternal Tao is the whole process and is the "origin" of all things. Names are given to things so they may be known. Tao differs because it originated the Beginning with known and unknown things. This begins with the name of things and in this way reaches out to experience the origin of things. These two aspects are indistinguishable. They are named together but when you try to look they look different. Yet they are the same. Together, they are the way. They are the gateway to all way. It is through this gateway that all beings can realize the Way. The Tao that we can talk ======================================== SAMPLE 780 ======================================== The depleting state is characterized by the absence of experience. However, experience is also the source of experience. That source is the source of experience. The experience can never be experienced. The state of a free being The embryo of desire. The mother of desires. A desireless being The mother of desires. The two are identical. But they are not the same. They emerge out of the same source. They are distinct. They are separate but, when viewed together, are the same. This comes out as an enigma. The enigma is the gateway to Tao. The Tao that can be defined as Tao is the Tao that is always unknown. The world that can be described as the world is a world which has no beginning. Beyond the boundaries of the world, things can arise. Beyond the limits of things, people can emerge. Families can emerge. These two emerge because of their different source. The source of these two is the same but it is what distinguishes them is the cause of their separation. It is as if they were from different things. But, the source of these things is the same. This same source is said to be the source of everything else. This sameness is referred to as sameness, and even more so, it is referred to as sameness. Though they are things in themselves, they are referred as such. They are said to be the source of the ten thousand things. These ten thousand things are called the source of every name. A thousand names may be used to describe the universe. They may use the name "existence" to describe the operation of the universe. The operation of the universe must be known as the name "existence". This operation is known as non-existence. The operation of the non-existence is called existence. In the dark, the universe begins. In the bright light, the universe becomes the mother of everything. The Tao that can be spoken is not the Tao of the world. The world cannot be spoken of. The world cannot be named. The names are a furthering of the world. As the mother of all the names. The Tao that can be defined as "Tao" is not the real thing, the eternal Tao. The name that can be named is not the eternal name. The mother of all the things is called Existence. By being named, one becomes Existence. The Tao beyond this is beyond name. Tao that can be described as "Tao" cannot be the eternal Tao. "Tao" can be defined as "nameable." That is, it cannot be the eternal Tao. Since "Tao" can be used to name "thing," then it must be the Eternal Tao. Therefore, "thing" can be defined as "subject of the metaphysical constant Tao." This being is the root of the many things. Tao is not the Tao. Tao can be named. No longer called the Tao. Tao is ever-apparent. The world is no more. Tao too must be the subject of the metaphysical constant Tao. Non-Tao the eternal Tao. Tao can be named. No longer called "Tao." Tao is ever-apparent. The world is no more. Tao too must be the subject of the metaphysical constant Tao. Non-Tao the eternal Tao. Non-Tao always becomes the root of everything. That which is called Tao is not the source of all creation. Tao may be spoken of as such; but this cannot be the lasting essence of Tao. Tao that can be named as such is not the enduring essence of Tao. Tao is the Eternal Essence. Without the Eternal Essence, is the mother of all creation. Tao cannot be spoken of. Tao cannot be named. Tao is the Mother of All Things. So, forever without a name, it will be known as Tao. Tao can be named. No longer known as Tao. Tao may be named. Tao is no more. Tao is the Eternal Essence. Has a name. Is not the source of all things. Tao may be named. Tao is not the source of all things. Tao may be named. Tao is the root of all things. This naming applies to both the source of everything and of the Nothingness itself. Tao as it is called is never again the source of all. The Named is such that it is the Nothingness of all. The Name cannot be the source of Tao. Tao cannot be named. Tao is the source of everything. Tao cannot be named. ======================================== SAMPLE 792 ======================================== The MOU that is issued by a collective will be one that the individual will always be at a stand-by. It is this "parry" that is used to denote the unity of the Collective Will, and not "separation" from the Collective Will. The Rulers, constantly and constantly maintaining their will. Their Will is without boundaries. Free from constant effort, their Will is limited. Free from constant effort, they are one. Desired but limited, they are in themselves fully two. With desire yet again limited, they are one. As being and desire, they are two. One yet quite different in nature. Truly a circuitous road. The way that leads is the same. The different names are used to denote this the same, the different names denote its diversity. Desire cannot be conquered by desire. Desire is the starting-point of activity. It has no fixed name. It may be known as desire. It is known as the outcome of activity. It is called by the duality the distinctive activity of the universe. The Unbecoming is the source of the Collective Surpassing. Having no fixed name, it is the fetal Constantly being worn, it becomes the totality. The Collective is the manifestation. The Collective is the beginning of the Collective. Desiring it not, it is the source of the Collective. Desire the Collective is not. Not wanting it, it is the source of the Collective. Desire it not, it is the Collective's birth. The Collective then becomes the Collective, the Collective then the Collective. The Collective is the limitation of the Collective. Therefore, in its mystery, that of mysteries, the Door of all mysteries. -Tao- Original Tao can be expressed in Tao-Words can be expressed in words. Dynamically expressed, Tao is a blank. Dynamically expressed, Tao is a map. Dynamically, Tao's map isn't a map. Dynamically it is the same. Dynamically, we can use language. Dynamically we use an understanding. Dynamically we use a construction. Dynamically we can go deeper into the mysteries of Tao. Dynamically we can divide Tao into countless fragments. Original Tao is more mystical than any sort of spirituality. Integrity is more mystical than spirituality. Integrity is a gateway to otherness. Way is a doorway to otherness. Gate is a doorway to otherness. Way is the entry of otherness. Integrity is the portal to otherness. Dao that can be talked about is not the real Dao. Words that can be spoken are not really the words. That that is the doorway through which other things pass. All that is. But it is not the constant. This constant is the way, the true path. All that is not true, the doorway. It is the road that leads beyond the door of the world. Way is the way to the spiritual path. Words are not the way. Words are not the way. They are not the way. They are not the path. They are not the constant. They are the door of other things. Way is the gate of other things. Words are the door to other things. All of it is uncharted. It is the door to realization. Nailing it to the wall is not the real door. Thing that can be talked about is not real. Thing that can be said is real. That is the door to innermost depths. Way is the way to the outer world. Words are the way to the outer world. That is the gate to innermost depths. Naming things is not the real way. Thing that can be named is not the real thing. That which is can be othered. You can only see the outer into the inner. No farther separation is required. Since it has been hidden in darkness. You may call it the door of darkness. Darkness is the gateway to the outer world. Way that can be followed is not the true way. Words can't always tell the true way. Way of talk is just that other way that we use to tell other things. Path is the right way. Path is the right path. The way which can be followed is not the true path. That which can be told is not the real truth. Mysterious is the gateway of the Way. Naming things is not the real way. Thing which can be named is not the real thing. That which is hidden is the threshold of the Gate of the gate. Way which may be spoken is not the truth of the Way. Words that can be spoken are not the truth of the world. Non- ======================================== SAMPLE 804 ======================================== My name is Ms. Merial, and I am a wizard. I can speak with magic. Not that magic can speak. Words cannot speak magic. Words are an illusion of spirituality, and magic is an illusion of spirituality. My magic is real, and it gives its name to the nameless spirituality. A way to be Tao, isn't it? Tao is the way that can be found, and not the way itself. My magic can't be known; magic can be named. Names are what can be known. My magic can be known. My magic is not known. My magic can be known; My magic is unknown. My magic can be known; My magic is unknown. Nameless is the source of magic. My magic that can be known is magic that can be known. My magic is not a name. A name for magic is the mother of all names. The Tao can be said; But not the way that can be told. That which can be told is not the way that can be known. The Tao has no name. Names can be used for magic;They are not magic's source. My magic is the seed of magic. Only naming can bring magic into being. It is the Tao that can be spoken of;Not the root of magic. The Tao is the Gateway to Heaven and Earth. Words cannot express the Tao. The name can be used to describe it; That's not a name. The name is a construction. You can't describe the Tao. My magic is the essence. Words cannot describe it. The name is a construction. You can name it. My magic is the key to the door of Heaven and Earth. Tao without names reveals Tao. Name with names reveals construction. The Way that can be shown is not the Way that exists; The way that can be named is not the Way that exists. The Essence within is called the Mother. The Mother is not named. Naming is the doorway. Only by naming can the journey be followed. Nothing is reached if without names. Nothing reached by naming would be the way of experience. The Way can be said to be simple; But its ultimate end can be known Only through a Mystery: A Mystery of Mysteries has the origin of all Names. The Tao that can be shown is not the Tao of the Eternal. Names are only words to describe the essence of the Tao; For the essence is not named; The Name is an alteration of the essence. The "Name" is a construction, and not the source of the Un- In-Thinking: Through Mystery, The Way may be reached. The Name, though a construction, is the gateway to all understanding. The Tao cannot be described or named; it is the beginning of the world. Names are all that can be applied to the Tao. The Tao can be experienced if one can focus his or her mind on the Tao. Tao that can be described and name is not the constant Tao. Names are all we can use to describe the constant Tao. The Tao that can be experienced is not the constant Tao. Names are all we can use to describe the constant Tao. The Tao that can be experienced is not the constant Tao. Heaven and earth are the "feathering of the Tao" (Arya) (v.A) (v.A) The name is a construction. The unmanifest is the name of the origin of heaven and earth. Infinity and emptiness are the names of the first profundities. Tao that can be described is not the constant Tao. Names are all we can use to describe the constant Tao. The constant is the beginning of all things. Naming it soaks up the entire deep. Naming things with names restsates the beginning of all things. The natural world is only an alteration of the original Tao. It is considered a "thing" if it is primarily regarded as such; "complex" if it is primarily regarded as a construction. Naming it soaks up the entire deep. Naming things with naming restsates the origin of the universe. The individual is a division into the diverse parts of the Tao (OR the essence). One whose pure understanding of the Tao leads him toward deep comprehension is called an "emissary of the Tao" (Mao called it the Mystery; Tao the Mystery; Tao alone the Essence). The nameable phenomenon of the Tao is the beginning of the universe; the nameless is its mother. Tao that can be named is not the true Tao. Names can be used to define it; not the root of the universe. To be completely named is to be part of the source of the universe ======================================== SAMPLE 816 ======================================== From Infogalactic: the complete Gateway of all Life The Cosmic Gateway The Cosmic Mother The Mother Beyond the borders of space The portal from the one to the many The Door of Life the gateway of all existence The Gate beyond the door of all existence The Nameless in name "Non-Being" can be told. "Being" can be named. "Unity" can be voiced. "Unity" is nameless. "Being" is nameless. "Being" is named. "Unity" is voiced. Each names its own "Being" and experiences its own "Being". But "Being" and "Naming" have the same name. The names of these two are different but they are named as distinct and ethereal. They are not separate but are the same as distinct. They are both the secret gateway of mysteries. A gateway into the mystery. The Way of the Tao The Tao that can be experienced Is not the ultimate Tao The Way that can be said Is not the ultimate Way Truth is not truth Legality is not absolute So if we treat them both as the same, These two are not the same They are different But the same so they're mysterious and mysterious. To dispense with the fictions of "Truth " To view them as the same To treat them as different Both so these two are mystery and mystery Together they're magic Together they're magic Mysterious and magic They're magic They're magic The secret gateway into magic The gate of mysteries. The Door that opens the door of knowledge Is not the way that all things can follow. It is not the gate to all things. The Tao that can be spoken is not the Absolute Tao. The name that can be named is not the Absolute Name. That which can be named is not the Eternal Tao. Therefore it is not the Unnameable. Thus, it is the nameless that is the Manifest of all that is subtle and profound. This nameless is the source of the subtle and the profound. Therefore, we should name it, we should bring it into being. Thus, we should name it, we should extend it. Therefore, we should extend it. to the nameless - this we may call "A Mystery." To the nameable - this we may call "One." The boundary of this Mystery. The Cosmic Portal which connects all of the ten cosmic parts. The Immortal Name which connects all of the ten Immortal Names. The mother of the ten divine names. Unity within unity - this we call the Mystery. A mystery within a mystery - the mystery of mysteries A doorway of mysteries. The gateway of the Unnameable, the Gate of All Forms. The Tao that can be expressed Is not the eternal Tao. The name that can be named Is not the eternal Name. Unity is not unity. Unity is not unity. Being is not becoming. That which is is what we call. That which is not we call. Naming is not naming. Non-being is not being. As it is, we must name. Without naming we must act. In order to act, we must describe. Therefore we must always have "becomes." "Desire" represents desire. "Appreciate" represents appreciation. Appreciate represents desire. These two act as if to be something. This experience represents desire. Desire represents desire. Desire represents desire. Nothing represents desire. This is the entry of all reality. The Gateway of the Unnameable, the Door of the Way. The Tao that can be expressed Is not the eternal Tao. The name which can be expressed Is not the eternal Name. Unity is not unity. Being is not becoming. That which is is what we call. Naming is not the naming of the nameless. Unlike being, we call. Naming is akin to being. Having become, we classify. Categorizing is the naming of the namable. In particular, this "becomes" puts the Tao within all of its myriad manifestations. This experience is the entry of all existence. Desire is not this experience; being is not this entry. As such, we must always use "becomes" when naming the Tao. This experience belongs to "becoming" and should not be used to refer back to a specific person, place, or thing. "Naming" represents naming. Nameable is not naming. Being is not being. That which exists is named. Naming is not naming. Unlike being, we name. This experience is the ======================================== SAMPLE 828 ======================================== The Light The One Before The Gate The Gate "Ever Everlasting" To the Portal "Everlasting"To the One Before The Gate As The Gate Inseparable As Everlasting Out Of Everlasting Beyond the Gate Constantly That gateway may open, That the everlasting Pine-Tree may be manifest, In the birth and death of the All Cosmos. The Great One, the eternal All, is the beginning of the Universe. Nameless, he holds the secrets of creation. He issued the Serpent, and took the seed for mankind. He is the All, the primal Cause of all the noumenal creatures. From his Gate, he teems the myriad creatures. From its gate, it gives birth to the ten wonders. Constantly Singing, let it behold the mysteries. Portentless Singing, let it behold the marvels. They are bound together. That whose mystery you approach, Leave alone; for what you desire is within your mystery. The mystery of God within is the mystery. The mystery of all creatures within is the mystery. That which is hidden is its secret; The name that is given to the Existence is its name. The doubly named is the origin of the ten profundities. They have one common beginning, yet differ in name. From the common origin there are ten different things. Each different thing can be categorized as individual,or collective. These ten different things have a common mother; the collective collective mother. It is from this collective collective mother, that each thing manifest its wondrousness. Thus, the mystery within is always there, always unfathomable. It is through the mystery that humanity may witness the marvelous emergence of the great Infinite. Treat The Gate As the Gate Keeps the Way Moving From the Beginning As the Serpent Serpent Goes Before To the Gate As the Serpent Returns From the Gate As the Gate Holds the Mystery As the Serpent Goes Before As the Mystery of The Gate The Way From The Beginning The Serpent Goes Before The First-Born The Serpent Returns The Gate The Gate Holds the Way The Way that came from the First-Born is a road not for road-going men the way to the most profound mysteries is a path not for road-choking men the door into the hidden is a door not to enter the manifest and the unmanifest are two in one the secret cannot be trapped within the wall The portal of the double itself flows within throughout the multiverse those bound together pass together to find unity and unity's effect the union itself appeared the original to see the door open the door opens to understanding the secret the door to the door of all secrets the gateway of every wonder The Path That Goes Before the Beginning is called the Heavenly Way The Heavenly Way Goes Before the Beginning is the Heavenly Way The Heavenly Way is the Way to the Finew of the Heavens It is the Way to the Beginning of the Heavens It is also the Way to the Gate of the Emptied Heavens Therefore, it is the Way to the Gate of the Profound Those who desire the Profound Way return to the Profound Those who desire the Unprofound Way return to the Unprofound They have come to the gate of the Profound, but the Profound has no gate. To the Profound, the Tao is the Tao, the Way the Way, the way to the gate of all understanding. To the Unprofound, it is only the Way as such, but a Wayless Way, and a wayless Way. Portent indicates the wayless Way, and the Profound way. They are the same, yet two different names. The Profound is the door of the Tao, but the Profound has no door. Beyond the Profound, the Tao, the way is but a sort, without form. These two kinds of Tao are the root of heaven and earth. Yet even the finest breath is not the entire breath of the myriad beings. Within the infinite depths of the Tao lies the very beginning of all creation. This breath is a beginning, yet it is the beginning of all things. It is the sound which tells of the beginning of the universe. These ten thousand things are ten thousand things. The universe is a crowd of crowd of crowd. It is the threshold of the universe. This crowd of crowd is the gate of the cosmic mystery. Tao (Tao): A path indicated as the Tao (Path) Always conveys the unity of Nature U-walk the Way (Way) issued the Unwalk the Unwalk Path Identical but without a name Path (Path) un ======================================== SAMPLE 840 ======================================== Deschutes Nameless More than a name He's a name to be named Deschaos the God of Mother Earth Categorizing the Creature Alternative names are difficult One cannot name the separation Beyond the boundaries of the wall It's the eternal mystery of the mysterial Out-of-the-way guide You must stay To look at the Serpent To see the Serpent The pairing and the pairing of the two Hold in your awareness The Serpent is at work By pairing and giving life to the entire creation The Serpent and the Mother Mother are one With pairing and giving life to the whole being They become one We can't separate them A Tao we can call a mystery A name would be better Names would be better Descharted Nameless More than a name He's a name to be named The Tao of Heaven and Earth is called the Tao The Tao of the Non-being the Tao of Life and Death the Non-being is called the Tao The Tao that can be expressed is the Tao of Heaven and Earth the Tao that can be expressed is the Tao of the Non-being our Eternal the Tao of the Mother The Non-being. Tao is the gateway into the Non-being Beyond the gate of the non-being there is an entry Spirit able to clarify Naming the Tao the way of the Tao makes it un-heavenly Designing names can make it heavenlike Designing name can make it helllike Spirit limited to the gate He can be trapped A wayless way can be unbound A mother can be motherless He can be a wayward wayward father Spirit pairing the world to see Make it one Make it everything The true is the father of the mother The father that names the mother Is the mother of the world Tao is the way we call the world Non-tao is what comes after. The way that cannot be told is not the true way The name that can't be given is not the true name The source of the universe is that which cannot be known Leave names mystery within mystery to see its essence Remain mute Mystery within mysteries to observe its progression Who identifies with the gateway of mystery Naming it is to its absolute essence; naming the source of its differentiation is the source of its differentiation. Each has a mother. The mother is the gateway to the mother's door. Lao tao is both nameless and nameless. Lao tao is both nameless and nameless. Tao (search) for the nameless is the origin of the ten thousand things; Tao (call it) for the named is the origin of the ten thousand things. One who cannot name Tao is trapped in the darkness of Tao, One who can name Tao is trapped in the door of Tao. Being that which appears "in itself" -It is the mother of all the thousands things, Being that which appears "out of itself" -It is the mother of all the things. Out of itself, it is the source of the ten thousand things. Calling the Tao, one knows. Callging it: one does not know; both are of the same essence. He who desires only its mother, and regards the nameless as the mother of the ten thousand things, Will find Tao, being the cause behind the ten thousand things. Whoever desires the multitudes and regards them as the multitudes, Will become only as they are to be, Being the cause behind the ten thousand things. By viewing the Tao as one sees it - this is the Mother of the ten Thousand Things; By viewing it as many of them see it -this is their mother. He who looks within himself, into its womb - will find nameless Tao; He who looks into it, into its mother - will find all things. He who is the originator of Heaven and Earth - a thoughtless being - will be the root of all things. He who is the root of all things - a thinking being - will be the root of Heaven and Earth. He who is the cause of Heaven and Earth - is the Mother of the Collective Floatall. He who is the originator of Heaven and Earth – a doubter - will be the mother of the Collective Floatall. He who is the originator of all things – is the Mother of all Collective Floatall. He who desires the namelessness of the Tao is always beset by its dark side. He who desires the namelessness of the Tao is always beset by its bright side. Direction is the same for the Tao and the world; Portrayal is different for ======================================== SAMPLE 852 ======================================== Looking for news you can trust? This is not the type of article that will tell you what the person is "supposed" to be. And if you happen to use the same terms with the same person, it will not be the same person. If you call them the same thing, it's usually not "existential" but "feeling"/applicable. Although you cannot know whether the person is "feeling" or "applicable", the issue here is whether you should view them as the same or different. Therefore, even though both are called "feeling", we refer to them differently: sense, maybe because they use different words. Though they look the same, both of them can be called the Mystery. Their names are the door to all mysteries. Hooru is the name of the outer shell of the Universe. Maiden is the deep core. As she unfolds, we can perceive the Mystery of mysteries. Although Mystery, it's the outer shell. Yet mystery is the mother of all mysteries. Truly, tao that can be described, Is really not the name we should give it. If tao can be described, it's not the real thing. If it can be known, it's not the thing we know. Thus, being trapped within the cage of terms and theories, we can't sense or experience it; yet it is the real thing. This is what is called the mysterious "sub-issue" (the mystery) of tao. We desire it, we theorize about it; yet, it is the deep and real thing itself. Thus, Tao is the great mystery (the sub-issue) of tao. Since tao cannot be named, we should call it mystery. Since mystery cannot be named, we should theorize about it; hence we should experience it. Tao and its mysteries are the same. They are both "obscure" things. This is the mystery within the mystery. Within the mystery lies the origin of the universe. Since it cannot be named, we should talk about the Tao within. Since it cannot be named, we should talk about its manifestations. This is the most profound of all the profounds, The origin of the universe. If you wish to know the Tao, then you must know the cage of names. If you wish to know the world, then you must know the cage of things. These two spring from the same thing, And both have names. They are separate, but they are the same. This is the mystery: the outer shell of the Tao-being. If you wish to know the Tao, then you must know the inner shell. If you wish to know the world, then you must know the outer shell. These two spring from the same thing, And have the same names. They are separate, but they are different. This is the mystery: the innermost and outermost of all things. If you wish to know the Tao, then you must know the outer shell; if you wish to know the world, the inner shell; if you wish to know the Tao, you must know the outer shell. These two, being the same in name, are separated. This is the outermost and innermost of all things. If you wish to know the Tao, then you must know the outer shell; if you wish to know the world, the inner shell; if you wish to know the Tao, you must know the outer shell. These two, being the same in name, are separated. This is the outermost and innermost of all things. If you desire the Tao, you must know the outer shell; if you desire the world, the inner shell. These two are both one, And one is the greatest of all things. In order to know the Tao, one must know the outer shell. In order to know the world, you must know the inner shell. These two are the same, But different in name;They are the same, But different in names;They are one. This is the greatest of all mysteries; The Mystery is great within the great. In order to know the Tao, one must know the outer shell; In order to know the world, one must know the inner shell. These two are the same, But different in name;They both are great. In order to know the Tao, one must know the great outer shell; In order to know the world, one must know the inner shell. These two are great, But great within the great; That which can be reached is not the entire Tao. By being a Tao-being, One can recognize that which Is called the "Tao" By labeling things with name, One creates this Reality That Which is ======================================== SAMPLE 864 ======================================== The open source fonts R, DA, DAO, DAOT, DAOIT, DAOR, TAO, TAOR, TAOR, TAOR, TAO and the fonts TAO, TAOA, TAOAN, TAOAN, TAOANAN, TAOR, TAORAN, TAORANAN, TAORANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANANAN ======================================== SAMPLE 876 ======================================== But if you compress everything constantly into the small number, you will then see its limits. He who opposes his desires to the desires of desire, will behold the Mother's fire. From the deep the Earth gives birth to the ten thousand things. Its light can be multiplied and multiplied, so that the world becomes one great thing. To try and understand the mysteries of the universe is to try and understand the unknown. To embrace the multitudes is to embrace the mystery of the world. To perceive the unity of these is to see the inner being. To perceive the sameness of these is to see the outer being. These two things, the mysterious and the known, spring from the same source, the same beginning. Their sameness has profound significance. It is the secret of mysteries. The Tao that can be experienced is not the Eternal Tao; it is only the conception of the Eternal. The vision of a being beyond sense perception is the Eternal. The vision of a being-in-the-mind is only a likeness. These two are but a state; their unity is the great secret. When we approach the hidden it is with the intent of apprehending; when we approach the known we are conquered by desire. If we yearn for the known and so become a being of the known, then we experience this sameness. These two are one and the same. To view them differently is to experience sameness. For I call it the mystery of mysteries: the deep of the profound. The greatest Mystery and the greatest reality. What secret is known? The mystery of the unknown. What mystery is known? The known. The way to transcend is not the constant way; the will to use the constant way. Mosey ahead of desire lets go of desires; That ahead of desire may stay within. They are two parts of the same whole: both are mysteries. The transcendent and the described are found together; They are not separate. The mystery within is both the greatest and lowest. The greatest and lowest are its true depths. Everything is a fathom within the fathom of everything. By being more profound we realize the essentials of existence. Nothingness is unity of essence. Everythingness is unity of form. Therefore being pure in thought and matter will make everything more subtle; Being pure in thought and form will make everything more obvious. As Tao itself is the source of the myriad subtlety, As the Tao-heaven is the beginning of the myriad forms, The Tao which is Tao itself is the source of the countless things. The Way that can have experience of reality is not the Eternal Way; the Way that can have no experience of reality is not the Eternal Way. Everything in the world is called "way" or "state" in the name of life. By possessing the state of being in a state of nothingness one experiences the Tao within. By possessing the state of being in the state of being everything is experienced. These two states are the same and so one may look into them together; But though it may be experience one of them is the Existent One. The Tao which manifests itself as the Tao is not the eternal Tao. The ways which have names are not the invariant ways. Names are used to denote the manifestation of Tao within Tao. The Tao which manifests itself is not the invariant Tao. The manifestations of things spring forth from the mystery within the mystery within the mystery within the mysteries within the mysteries. No name applies to the Tao, and this is the root from which the myriad wonderful things were created. Tao is the hidden essence of everything. Seamless is the uttermost essence, The center of all the myriad subtlety. The Tao that can be experienced is not the eternal Tao; The ways that can be experienced are not the ways of things. This sameness is the essence of the Tao; The sameness of the Tao is the essence of everything. By having experience of the Tao in the body, we experience the Tao within; But experience of the Tao out of the body we experience its opposite. Both experience the same Tao within: the mystery and the manifestation. The Way that can be applied is not the constant Way; The Tao which can be applied is not the constant Tao. The subtlety can be found with desire; The Tao which can be applied is not the constant Tao. The nameless is the beginning of everything; The known with desire is the root of everything. If you desire the unknown, you should experience the Tao; If you desire what exists you should see the state of things. If you desire both, you should see only the manifestation. The Tao which manifests itself in the subtle is not the constant Tao. The Unmanifested is the Universal; ======================================== SAMPLE 888 ======================================== The Boston Police Department told us in the beginning of this entry that the DA served the DA served the DA served the DA served the DA served the DA served the DA served the DA served the DA served the DA served the OTHER DA served the DA served the OTHER DA served the OTHER DA served the OTHER DA served the OTHER DA served the OTHER DA served the OTHER DA served … Send this e-mail to a friend Send this e-mail to a friend Verbatim Version: "Clean it up!" (Refer to the preceding clause.) "Look for the ten thousand things I didn't write about" (Reference the preceding clause.) "Call it in the dark if you care about the outcome" (Reference the preceding clause.) "If you care about the outcome, then always look for the magic" I can hardly believe the effect of this pairing. Dynamically paired, it presents us with a continuum of ways in which to view the world. Dynamically paired, we might look at it as an intricate and mysterious whole. Dynamically paired, we might view the world as an enigma. Dynamically paired, the world serves as the key to the mystery of the world. Yes, it's always a mystery. And what mystery? One can perceive how a mystery works by viewing it as ordinary. By viewing how ordinary works, we might sense that it is difficult to understand. Irene Faria ü Dynamically paired, we would see how this pairing works. Dynamically blinded, we would see how ordinary works. These two come together in different ways. These things work together. Dynamically, they arise from the same source, the "other side of the door." Dynamically blinded, we would not sense what was ordinary. Dynamically blinded we would sense what was ordinary. Dynamically we would both understand what was ordinary. Dynamically we would both be ordinary. Dynamically, we would approach the mystery. No wonder those who would embrace the other way emphasize mystery. Nontheless, those who would look at the ordinary will experience things. Mystery and everything we call ordinary are the same. Unity Is the Portal Empty words are always the doorway to complexity. When you issue statements with intentions and intentions with words, you are calling things into being. When you issue statements without intentions or words, you are making things up. Words allow us to look at this: It is just as mysterious as the mysteries of the universe. What Is Mystery And What Is Enigma Reference: the Tao Te Dao that I desire is Dao Name that I desire is Name Being that I desire is Being Affinity is both Name and Being Unity is Mystery of Mystery The true Dao (Direction) is the center of all desire, the name is the border of desire And having come to be, desire conceives desire And having come to issue, it is issue with desire These two issue together, the issue and the issue, And they are alike though their issue is different Figure them together and you have the true Dao The Tao is the objective and subjective Dao. Tao is the objective (Direction), name is the objective (Name). Non-Direction of Name non-Name. From non-Direction comes the appearance of Name. From appearance of Name appearance of objective The Dao is objective The name is the name. Non-Direction of Name non-Name. Name is the mother. Non-Name is the mother of all things. Unobstructed understanding of this means one may find the Dao. Obstructed understanding of this means one may find the names. Name and Name both contain in themselves a state of being. Free from desire, and you see the Dao. Desire, having overtank, conceives the Dao. Constantly beset, you see the names. When completely unobstructed, you see the Dao. Words spoken without intentions reveal only the objective of the Dao. Words with intentions reveal only the subjective. These two derive their names from the same objective, the the center. The Dao is the root; all things spring from its sources. Identify with the objective and you will be free. Identify with the subjective and all things will be destroyed. We cannot separate the Dao and its effects; We may use words and labels to divide them. A Dao of name and essence is the Mother; A Dao of name and appearance is the Mother's Gate. The Nameless One is the gateway to the Deeper Cosmic Mystery. The Tao Te Goes way beyond what has been talked about in the Tao Te Te . Without needing to be told about it or told what it means, I have followed Te and Tao ever since I began Te. When Te ======================================== SAMPLE 900 ======================================== When its creator is seen, its wonder is known Who turned the world into fire. Who made the Profounding Flow of the Heaven and the Earth Beyond the gateway of fire. Who gives the Nameless the form of manifestation. These two emerge together Under the likeness of the Nameless: The Unmaking Is Called the Mystery The Mystery The Mystery; The Cause of the Tao The Tao that can be expressed is not the Absolute; The definition of the absolute is not the limit of possibility. Hence the origin of Heaven and Earth. The boundary between the two is the mystery: the secret of the mysteries; the gateway to Tao, the door to all wonders. The Tao that can be spoken of is not the Tao of all the Universe. The Mystery that can be named is not the mystery of the universe. So the Immortal One was called "the Wonder-Stood One" (the originator of heaven and earth), "the Mystery-Seer" (the observer of all mysteries), but was not the source of the other three (vao), for he had no name. These three were issued in a mysterious fashion: One of them was the Father of the Heavenly and the Earthy Cosmos, the other the Mother of the myriad things (constructs) Within which it is required to view the Secret of All Things. The Unreasoner will say: From the beginning came the Wonder-Stood One (the originator of heaven and earth); From the Beginning the Mystery-Stood One (the observer of mysteries). These two are of the same origin: The mystery of the Mystery reveals itself through their likeness. The originator was called the Wonder-Stood One, and the Mystery-Stood One was called the Mother. These are the mysteries of the same Mystery, for we cannot separate them. Therefore, even though they bear a different name, the same power is manifested in them. This same power is called Absolute, and it is the source of all things. Tao that can be spoken of is not the Absolute. Unnameable is the name that can be named. Dot the mystery that is beyond the wall of the world. Tao and name cannot be said. "Who is the real One at the beginning of the world of all things?" "Who is the name that was given to the real One at the beginning of the universe?" "Who was the name given to the real One at the beginning of all created things?" "Who is the Great One at the door of all created things?" "Who is the Name which you can call Great, is the Collective Creature of the Collective Collective Creature." "Who is the Collective Creature of the Collective Creature is the Heart of its Collective Creature. There is no Collective Creature but the Heart of the Collective Creature. One can call it the Existent One. He who speaks the Existent One is called Existent. He who names his Existent One is called Named. He who conceives the Existent One is named Desiring. A name, a mother of the Mother, whence the myriad things; the myriad things a mother of the Mother. The Seer may make a name for the mysteries of the Self, but he is a cause of the many wonders. The enigma must be shown by making a name for it, for it is the key that opens all mysteries. The mystery of the Mystery that can be shown is not the beginning of heaven and earth. The mystery of creation is not the beginning of the universe. As the secret to all is the mystery of the universe. Desire can divide the mysteries of all creation. Desire can divide the mystery of the universe. These two are the same. They have different names, but they are regarded as mysteries. This universe is the work of many different forms.They are different in name but they have the same goal. Though they have different names, they are just the same force. They are called 'the beginning' - and these seem to have the same name. Heaven and earth are the portal through which the pure essence of all beings flows. The embryo is the mother of all things. Desire can divide the multitudes: for it is the seedling of the multitudes. Desire is the seed of the seedling. Thus the Way can be told, but not the source. It is the womb of the way which is the origin of heaven and earth. If we divide the world into fit by name it is only the mother of many things, the mother of the myriad things is the beginning of the universe. Therefore desire always observes the Way, for in doing so it conveys the mystery of the Way. If it desires to divide it into individual names, it conveys but the beginning of all things. ======================================== SAMPLE 912 ======================================== A pathway connects its domains. My path connects the domains of the mind. It is what connects the many domains of the mind. To desire desire desire desire,To receive receive receives receive desire, To have insight insight insight insight desire,So that there can be knowledge Whereas nothing happens to happen Nameless Nameless Nameless nothing there follows the Tao Free of desire desire free desire Free of desire One serves desire serves desire Tao the Way unbound And Boundless the Way Beyond Unfettered One's curiosity Sees the outer bounds of one's own nameless Providence Sees the Unnameable within one's own name Desire Sees the Secret Presence of Tao Sees the Unnameable within Tao One's curiosity Sees the Secret Presence of the Tao These two are the same Tao, But their names are different. They are the source of all mystery, Mystery within mystery The gate of all mystery. The Tao that can be expressed in words is not the true Tao. The name that can be named is not the true name. The name of the Mother Nature is Nameless. The name that can be named is Nameless. The name of the Nameless is the Mother of All Creatures. This silence is the basis of the universe. Let's use this as a starting point. As for whether it's Tao, that can be named, that's a designation. As for whether it has a name, that has a name, that has a set of labels. That's Tao. That's name. That has a name. If you can name it, it's nothing. If you can name it something else, it has a name. That's how the universe works. If you can see beyond your boundaries of perception, You're left with the mystery. If you can see beyond your borders of perception, You're left with the vision. Both of them are the same, They both contain a source of power. Together, they are called Mysteries. That which can be described Is not the eternal Tao. That which can be named Is not the eternal Name. That which is silent is the origin of all things. That which is loud is the root of all things. Stop and observe, Together you see something more. Together you see the Tao within the Tao. If you see the Tao within the Tao, You must go beyond what you are. If you want to duplicate the Tao You must duplicate Tao, Reason and Name. These two derive from the same source, But have different names. They are both called profound. The more profound, The more subtle, The most profound. Nameless Nameless Nothingness Nothingness Is the source of all Names. Hence, it is called the Secret Cause of all Indescribable Subtlety. Thus, if you would pass beyond mystery, Embrace the door of the moderate. If you would always follow the ordinary, Embrace the door of the profound. The more profound, the more subtle: this is the way of the Tao, it is the way of the Tao, and every name given to it Is just a name. A Name (/Name) Is not the true, Eternal Tao; A name (/Name) Is the Manifestation of the Unmanifest. Therefore, Manifest that Name, But see the Unmanifest; That is the gate of all subtlety. Thus, Be that Name, But know the Unmanifest. That is the gate of all illusion. Nameless is for all things. Naming is for all names. Thus it is that All things arise, And this It bears its likeness to itself. Thus, Because they are the same in that which is called Mystery, We call them the Secret Cause of Mysteries; that is the Mystery, We call the Secret Cause of Mysteries, the beginning of all mystery. Nameless, And ever-naming See the deep Non-named, The Mother of all things. Desire always to desire, Desire never to desire, Both desire and desire Are the Mother of all things. Empty the gate of desire: It opens the door to the subtle. Empty the gate of desire: It opens the door to the mundane. Empty the two gates, And all things will be born From this unity. How can there be separation within it? With what one desires, one desires how one desires. A mother is the womb of all things. A father is the mother of all things. From mother to daughter, From mother to grandchild, Each mother constantly wonders at the Origins. And with what she has she puts things together. And by what she has, she works things out. Where there is Mystery, there is Life; Where there is Life, there is death. ======================================== SAMPLE 924 ======================================== If you are having issues with your Pro, then it is very possible that your existing Spirit (the Portal) isn't Portal at all! My name is Andalune, the Mother of All. I am the Serpent in the Serpent's Teeth. My secret name is the Eternal Word. The Tao of Tao is But a phase. The Tehse of Tehs is But a phase. Tao and Tehse Are the same Essence. The quality is Tao Of Tao is the quality of Tehs. The quality of Tehs is the quality of the One That can be talked about;The thing that can be specified is not the Eternal. Possible Tao, TAO; Essential Tao; Eternal Tao; The NULLONE is the Gateway of all Tao. Follow the Door of the Nothingness, and you can speak of it. Follow the Door of the Existence, and you can perceive the world within it. The Door of the Nothingness, The Eternal; The Door of Existence; The Door of Nothingness; These Are two Ineffable Fissures, But we are all part of The Gate. The Tao that can be told is not the Eternal; the Name that can be named is not the Eternal. Possible Name; Eternal Name. One Name that can be spoken of, not the Eternal Name. Possible Name; Eternal Name; Name of Precedence, not the Precedence. Possible Name; Precedence; That which is known is not the Eternal; Name of Unnameable is not the Eternal Name. Possible Name; Eternal Name; Name of Precedence, is not the Precedence of a thing named. Possible Name; Precedence; That which is named is not the Eternal Name. Possible Name; Eternal Name; The name which can be named is not the name of the Father. Possible Name; the name of the Mother is not the name of the Mother. Possible Name; the name of the father is not the name of the mother. Possible Name; the name of the father is the name of the mother. Unity is called the Eternal; division is called the Existent. Unity and Existence are the same in name. Unity (the Eternal) and Existence (the Eternal) are different in name; They are alike in unity and difference; But they have a common name. They are both called the One, though they are named the Unmanifest. The Unmanifest is the Gateway of all Unmanifest, And it is called the Unmanifest that leads to the Manifest. That which is Unmanifest, is Manifest; that which is Manifest, is Unmanifest. Unity and Existence are the same in name; Unity and Existence are different in name; Unity and Existence is the Unmanifest. The Unmanifest is the Gateway of all Unmanifest, And it is the Manifest that leads to the Manifest. That which is Unmanifest, is Man-made; the Matter that was before the Matter, is the Mother. The Matter that was before the Matter, is the Mother. The Matter that was before the Mother, is the Mother. the Fathom is the Portal. Unity is the Portal; The Portal is not the Existence. Unmanifest is the Portal; Existence is the Portal. The Portal is the Portal, and Existence is the Unmanifest. That which is Portal is not Existence. That which is not Existence is not Portal. Tao that can be spoken of is not the Existent; Name that can be named is not the Existent. Name that can be named is not the Existent. Name that can be named is not the Existent. A beginning that can be spoken of is not the Origin.A name that can be named is not the Origin.A name that can be named is not the Origin. A beginning that can be named is not the Origin. A name that can be named is not the Origin. A being that can be named is not the Origin. Existence that can be named is not the Existence. Being that can be named is not the Being. Unity of what can be named is not the Name. The beginning of what can be named is not the origin. Outward that can be known is not the inward being. Outward that can be known is not the inward being. The two become one within the One. Intimates in one they are not One; Collective in one they are not the other. Unity of unity they are yet different, the one has been differentiated. With the Collective they are identical, yet different. They are one with one another; They are merged ======================================== SAMPLE 936 ======================================== A common refrain voiced by Hasidim is: "Who will remember the names of the names of the names is unable to see the mystery of the mystery of the mysteries." The Tao that can be named is not the constant Tao. One who names his Tao is lost in the Profound Darkness. A name is the constant name of the Tao. Name is a designation for the darkness. Direction and designation are constant names of the Tao. Therefore, Tao that can be expressed is not the constant Tao. A name that can be named is not the constant Name. Who names the Name is unable to see the mystery. Who does not know the Name is free from desire. Who desires the Name is subject to desire. These two, inseparable, are called by different names. Calling them different names names serves for convenience. Call them the same name names so we may see the mystery. When we use the name, we become the instrument of the Principle, the name of the Principle. In order to eliminate desire, we become the container of all mystery. The Tao which can be spoken of is not the constant Tao. The Name which can be named is not the constant Name. Who names the Name is unable to see the mystery. Who does not know the Name is free from desire. Who desires the Veritable is subject to passion. These two, inseparable, are called by different names Calling them different names names serves for convenience. Call them the constant constant Constant Name The Mystery that can be named is not the constant Mystery. The name that can be named is not the constant Mystery. Who names the Name is a name of a single type. Who names a name is not the constant Name. The nameless was the origin of all the things. The named was the mother of all things. Thus, the tao and all its manifestations are the essence of the Tao. How can words define the tao? The language can define it but not the essence. Words can define it only if they are used with care. Always using care, words can define the tao but cannot express it. If we just want to know what the tao is we must go through the transformation of ourselves. If we want to know how it works we must go through transformation. When transformation is the case, transformation is the essence of the Tao. Only in this way can we see the Tao's way. When we can simply observe the Tao we can view its myriad aspects. Yet we must go through transformation if we wish to see how the Tao works. If we seek to see how it works, we can observe the transformation of the world. If we wish to see how it works, we can observe the transformation of the world. This is the way of transformation. What transformation? That that which may be considered the essence of the Tao. This is the door through which we may approach the mystery. Through this we may gain insight into the world. That which may be called a term, this is where the method may be applied. A method applied to the essence of the Tao. To look at what the Tao represents is to become aware of this sameness. To look at what the Tao represents is to become aware of this separation. Thus, we perceive this sameness by observing what is different. This represents an attribute of unity and unity which may be called a separation. If unity be the focus, then we perceive separation. If unity are the observer, then we perceive unity. Both the observer and the unity will now become part of the Tao. What if I were to view this in terms of my own objectives, objectives of my own desire? Nothing but nothing but nothing. The remainder of the Tao Is the deep which can be described with words. Words are not constant. Words are not constant. The name Which can be given Is not constant. The nameless is the origin of the myriad things. The named is the mother of the myriad things. Therefore, whoever desires the nameless Will find it full of wonder. Whoever desires the named Will always experience this diversity. These two experiences Are the same Mystery. Mystery without name Can be called the Secret Name of the universe. To begin one's journey Is the beginning of understanding the Great Mystery. To attain a place of understanding Will benefit one to become the Life-Giving Spirit. To observe the Secret Mystery Of the universe Is to realize the Secret of Life. To observe the world of the things Is the observer of the great cosmic Mystery. The Tao that can be spoken of is not the eternal Tao. The name that can be named is not the eternal name. The nameless was the beginning of the world. The named was the mother of the ======================================== SAMPLE 948 ======================================== The objectives of the Float mode are primarily different from those of "common" Float. Float generates unique experiences. Float generates paradox. Float creates a hierarchy of mysteries. Float intensifies. Portable Float mode is used as a gateway into other Profundities, such as the Mysteries of the Universe, and deep within this portal is the Gatehead to all Profundities. Float is the Gate to all Spontaneous Mystery. The Tao that can be expressed in words is not the Tao. The Name that can be named is not the Name. The nameless is the beginning of heaven and earth; it is the mother of the myriad creatures. Nameable is its mystery; not to be ritually named. This state has no boundary, and is eternal. The TAO that can be explained is not the TAO. The name that can be named is not the name. The nameless is the beginning of heaven and earth; it is the mother of the ten thousand things. Naming is the mother of ten thousand things. Therefore, TAO that can be explained is not the TAO. That which cannot be described is not the eternal. Therefore, TAO that can be described is not the constant. It is constant. It is constant. That which cannot be described is not the constant. It is the constant. It is constant. That which cannot be measured is not the constant. It is not constant. It is not measured. Therefore, TAO that can be measured is not the TAO. It is constant. It is constant. TAO that cannot be measured is not the constant. It is constant. It is constant. Therefore, TAO which cannot be measured is the constant. It is the constant. Constantly. TAO defined as "being" (mosyu) is constant. Constantly defined as "being" (mosyu). Existence and non-existence; the constant (mosyu). TAO of the constant is not the constant. The constant is not the constant. Therefore, TAO expressed as "being" (mosyu) is not the constant. The constant is not the constant. Therefore, TAO expressed as "being" (mosyuanko) is not the constant. The constant is not the constant. Therefore, TAO expressed as "being" (mosyuanko) Is not the constant. The constant is not the constant. IT THEORIES, TAO, PATHANDA, TAO ~TAO defined as being (mosyu) becomes TAO defined as being (mosyu). If TAO is constant, TAO defined as being (mosyu). TAO defined as being is TAO defined as being. If TAO and TAO defined as being are the same, both are defined as being. Since TAO is the constant, it is the source of everything. By the way, TAO is the origin of heaven and earth. It is the mother of the ten thousand things. As for this nameless nameless nameless, TAO the name which cannot be named is the mother of the ten thousand things. Thus, TAO is the source of heaven and earth. Heaven and earth are its mother. Therefore, TAO, that which cannot be named is the mother of all things. DAO TAO TAO the non-existence of TAO is the mother of TAO. DAO TAO the existence of TAO is the mother of TAO. The Principle that is without a name is the origin of heaven and earth; the Name that is given is the mother of all things. Therefore, TAO TAO TAO the non-existence of TAO is the mother of the ten thousand things; TAO the existence of TAO is the mother of the ten thousand things. TAO, the beginning of heaven and earth, is the mother of all things. Thus, TAO TAO TAO the non-existence of TAO is the mother of Heaven and Earth; TAO the existence of TAO is the mother of all things. TAO that which is without a name is the mother of Heaven and Earth; that which is given is the mother of all things. TAO that which is given, is the root of Heaven and Earth; that which is given has the outcome. TAO TAO TAO the non-existence of TAO is the Mother of Heaven and Earth; TAO the existence of TAO is the Mother of all things. DAO DAO TAO TAO the non-existence of TAO is the Mother of Heaven and Earth; DAO the existence of TAO is the Mother of Heaven and Earth. DAO TAO TAO the non-existence of TAO is the Mother of ======================================== SAMPLE 960 ======================================== The Ultimates Returns This story begins with the Infinity itself: the source of all manifestation. Wonder how such a mystery can be probed. Ultimates Returns The Ultimates Returns started a war, the Ultimates began the war. Ultimates Returns A mystery still solves mystery, and a war still rears its fang-like fang. Ultimates The Ultimates Returns leads the way. The Ultimates is farther ahead than we are. Ultimates Returns The Ultimates Returns gave names to the Universe and the Ultimates takes names to the Lies. Ultimates He whose name is Ultimates Returns will become Ultimates. Ultimates Returns' secret name is the Secret Name of the Universe, the Name of the Secret Name of the Mother of the Lies. Ultimates Returns The Ultimates Returns' Secret Name is the Name of the Secret Name of the Eternal Truth. Ultimates The Ultimates Returns were the gateway to Heaven and Earth; the Ultimates is the doorway into the Unseen. Ultimates Returns begins with the Name of Heaven and Earth; the Name of the Secret Name of the Infinite. The Universe is the portal into the Infinity. Unmanifested, the Ultimates were darkness. Unmanifest, they were Light. Unmanifest, they were Darkness. Darkness and Light were the beginnings of creation. Their beginnings mirrored each other, And, together, they emerge as the Eternal Source of Heaven and Earth. U ü ü Name Names is the source of cosmic power. Name Name Name Name Name. Name Name Name Name NAME NAME NAME. "Dark" is the source of the universe. "Dark" is the door to darkness. Dark is the gateway to darkness. Darkness is the origin of the universe and the gate to all Life. Name NAME NAME NAME Name NAME NAME. As it were, it is the essence of darkness. As it were, it is the gateway to Life. To Become The One is to Become The Source. To Become The Gate is The Door. To Become The Gateway is The Gate. The Way that Is Unbecoming is The Path Of Those Abhoking Abhors. The Way that Is True Is The Way Of The Integrity Of Those Abhoking Integrity. The Way That Is Truth Is The Way Of Those Abhoking Abhoh InThe Truth. The Way That Is Truth Is The Path Of Those Abhoking The Truth In The Lies. The Way That Is Truth Is The Path Of Those Abhoking the Truth In The Lies. The Way That Is Truth Is The Path Of Those Abhoking The Truth In The Lies. The Way That Is Truth Is The Gate Of Life. Alas, to gain entry into the Eternal Light Of that which Is Life, One Strives Within The Dark. To gain entry into the Eternal Light Of that which Is Life, One Strives Within The Light. The dark and the light may always be in different: Yet their differences will be one in essence. Their Essence cannot be put into words, And Is the Door whence life is walked. It is the gateway of all life, If we can believe the natural laws of nature. "Design" is the name given to Heaven and Earth. "Name" is the name given to the Indirection of Life. "The Free" is the name given to the Unconscious. "Design" is the name given to the Gateway of Life. A greater design is the Mystery. A lesser design is the Everlasting Substance of Life. "Name" is the name of the Mother of the Collective Consciousness. "Design" is the name of the Mother of the Collective Will. The Collective Will is the Mystery. "Design" is the name of the Gate. THE LAWS THE LAWS The Ultimates Returns is the mystery. The Ultimates Returns is the Gate. THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS The Ultimates Returns is the Beginning. The Ultimates Returns is the Gateway. The Return is the Indirection of Life. "Design" is the Mystery of the Eternal. The Flow is the Name of the Mother. "Design" is the Mystery Matrix. "Design" is Matrix of the Mother. The Flow is the Gate. THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS The Flow is the Mother. Design the Flow. The Name is the Mother. Design the Name the Mother. THE LAWS THE LAWS The Flow is the Mother. "Design" is the Gateway. THE LAWS The Flow is the Gateway of Life. The Ultimates Returns is the Beginning ======================================== SAMPLE 972 ======================================== Procedure: The idea is to make a pairing of pairs that may be pairs. The pairing of pairs gives us the name. Iwanamalao (Nature-making) - the Mother of all that exists - Namaosang (The creatures) - the Mother of the myriad things. Together they call the cosmic embroidered enigma - the gateway to the unknown. Embroidered is not the right name for mystery - mystery's mysteries arise from enigma. The Tevappam á the gate of mysteries - the door to all wonder. If you're too narrow and see only the fringe - you must still be a mute witness To the deep, the shimmering depths; to its most wondrous abyss,The darkest and deepest place. To name the source of all things -call it Nameless. Call it Nameless is the source of the subtle. Ment that bridges the subtle and reveals its mystery. Reference number(s) OriginsThe Origins The Eternal Original By itself It is the Tao-spring of all creation To devise its forms and to manifest its forms These two come from the same source, the same womb - but are different in name. Together they are called "the Unidentified"The Unidentified Desired to realize the Tao-spring within us To give life to things which we cannot understand In order to moderate one's desires To observe the world from the center of its existence To constantly hold one's breath Through deep meditation One can see the various aspects Of the Tao-spring without needing to use the mind or desire The Way Goes When One Clears One's Myriad Essences It is also the origin of the Heavenly Way Heavenly Heaven Through the doorway of these Essences One will observe the mode and source Of all things And may issue with an opening of mind To leave all things and make the Way To clarify one's attitudes The way flows Before one can clear its gate When One is still Hold the Gate, As One Goes To observe the sky To the ground To observe the mill Without needing any attachment To contemplate the mill Without needing any attachment To follow the mill without needing any attachment To pass through the mill with the gate Reaching the Gate If one Is Cleank He Goes From the Gate Tao-state Tao (Unity) Name (Tao) Original Staos Being Nonbeing Desire Inclined One Reason To follow the Reason To act (to follow) Reason Nameless Observe Attain To hold onto To free From Heavenly being-nourished Desiring-freed Mao abiding Desiring-nourished Desiring-free The Heavenly Road The Tao which can be walked is the beginning One cannot duplicate the Tao From the beginning of the Tao one can develop all that is Therefore it is always to one's benefit to follow the Tao With desire, desire, and more The way which one may follow to the darkest place Is the way to the brightest place The way which one may follow to the darkest place the darkest place the place where the hidden leads to the bright the pure which cannot be is the place where the pure is the gate of mysteries Tao You can write Tao Tao with words. The words are just that; they are just that which holds us together What is Tao is what is common And if the commoneness is the Tao you've reached That's The Way to the Ultimates, Not The All What-Itself IsThe-Being-Out ThereTheBeing's-Attachment TheTaoMyriad Who identifies its TAO(Achbat)With allOfthisAndmakes it his MaosymythatisOne To the end Ofthat Which Is thatWhichThe subtleties which you call Your Tao Name What's it's doing Beyond name The subtleties Which you call It's That Which IsThe totality which is beyond name Beyond nameThe totality That which Is beyond name The totalityThe totalityThe totalityThe totalityThe totalityThe totalityThe totality IT's IT's It's It's It's It's It's It's It's It's it's it's It'sIT's it's its It'sIt's it'sit's it'sitsit'sIt's it'sit'sit'sit'sit'sitchnginit it's having can'one It's wantingtwotwo The way which is that which can be and having it But DAO identifies DAO identifiesDirectionality in DAO It identifiesDAODAO DAODAODAO ======================================== SAMPLE 984 ======================================== The issue of "clogged" can be confusing because of an identity issue. When we issue statements, we issue attitudes. While issued attitudes can create issues, issue is what creates issues. The issue can be overt if we issue statements. The issue can be hidden if we issue intentions. The issue can be overt if we issue intentions. Trying to stay aware of issues presents a barrier to issue awareness. Embracing issues opens up a doorway into issue awareness. The Tao that can be named, cannot be Tao. The issue that can be named, cannot be issue. The issue that cannot be named, can be a mother. It is the mother of Heaven and Earth. It is the mother of the ten thousand things, that is, of the many things on the planet. The issue of issue is the boundary of separation. The issue of mother is the gate of all mystery. The name of issue is the door to all Tao. Dedicated to spirituality, issue your spirituality. Dont be issue your spirituality. TAO LAO TAO TAO LAO TAO LAO LAO LAO TAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO TAO LAO LAO LAO LAO LAO LAO TAO TAO TAO LAO LAO LAO LAO There is no TAO LAO. That's DAO. TAO LAO. TAO. LA. LA. DAO. LA. TAO. LAO. LAO. LAO. LAO. LAO. DAO. DA. DA. DA. LA. LA. DA. DA. LA. LA. LA. DA.. DAO. DAO. LA. LAO. LAO. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. LAO.. "Unlit" is TAO LAO. DAO is DAO. DAO is TAO. LAO is DAO.. LAO is TAO.. LAO is TAO.. DAO is TAO.. DAO is TAO.. The dark TAO TAO LAO. DAO is the dark TAO. DAO is the DAO. LAO is the light. DAO is the dark. LAO is the dark. LAO is the dark.. LAO is the light.. the dark is the center of the DAO. LAO the darkness. The TAO DAO. DAO the DAO is the TAO, the TAO is the DAO. The TAO is the TAO, the DAO is the DAO. The TAO is the TAO, the DAO is the TAO.. the DAO is the TAO, the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO. Darkness TAO LAO. DAO is the darkness. LAO is the TAO. DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO Is the TAO. TAO LAO. DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the act that TAO LAO. DAO is the dark TAO. LAO is the TAO.. the DAO is the TAO.. the DAO is the TAO. The dark TAO. LAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO.. the DAO is the TAO. TAO LAO. DAO is the TAO.. the dark DAO. LAO is the TAO.. the TAO. DAO is the TAO.. the DAO is the TAO.. the DAO Is the TAO.. the TAO. LAO. DAO is the TAO.. the dark. LAO is the TAO.. the DAO is the TAO.. the dark. The TAO. LAO. DAO. Is the TAO.. the dark. LAO.. the DAO. Is the TAO.. the dark.. DAO. Is the TAO.. the TAO. dark. LAO. Is the TAO.. the TAO. DAO. TAO.. the TAO. ======================================== SAMPLE 996 ======================================== My name is Echwot. When the great mysteries of the multiverse are lost, Only the narrow and the narrow-bounding are known. When the inscrutable mysteries are hidden, Only the obvious and the obscure. Together they are called the mystery of the multiverse. My name is the name. My kingdom is the source of all things. From this source came heaven and earth. Only through heaven and earth can one observe its myriad wonders. My name is not an attribute of heaven and earth; My kingdom is not the source of everything. If we can observe the hidden mystery, We can observe the evolution of the heavens and the Earth. Both the more and less profound, Make up the golden mean of creation. My name is unnamable. My kingdom is the kingdom of heaven. My name is unnamable; My kingdom is the beginning of heaven and earth. Unnamable, Nameable, Deceivable, the Everlasting the source of all things. My mother is mother; My father is father. My mother is mother, Nameable, Deceivable, The First Beings. My mother is my mother, Nameable, Deceivable, the Mother of all Beings. Who at birth is Nameable, Is the Cause of all Deities. The desireless become Deities. Those who desire are Deities. Sincerely desire, One Returns to the Origin. Heaven and Earth Are Called Deities by their Origin. The Dao of the Tao that can be Named is the Unnameable. The Named Dao is the Dao of the Unnamed. Those who seek for the Dao with the desire to become Deities Are the Deities; Those who desire for the Dao without desire Become Deities. The Way of a Tao is the Tao that Is not named. The Tao that can be named Is the Dao of the Heavenly and Earthbound. Without names, The Tao of the Heavenly Dao Is the Cosmic Dynamite. Therefore: Always name Tao as Tao, Always desire to become a Daoless being. In the Tao that can be named, there are many different types of Tao. There is the Tao that can be named as the Tao of the Heavenly and Earthbound Dao, as well as the Tao of many different types of beings. The Tao that can be named is the Essential Tao. The world, Heaven and Earth, are but the passive parts of the Essential Tao. From the Essential Tao, one can realize the Manifestations. The collective words of Heaven and Earth are the collective mouth of the Essential Tao. The collective words of the Essential Tao are the collective mouth of the Manifestations. Both the Essential and the Manifestations are one in form and form. Though its utterless, it is named Tao. The Tao of ten thousand names is the Door to All the Profound Tao. The Nameless is the Gate to the Innermost Secret. Thus, to the Nameless one can find the secret of Tao. To name it one name is all we have. Thus, naming Tao means to put aside one's will to follow the flow of the Tao. Naming Tao is using name to the Flow of the Tao. Thus, Weftless, Tao can be described. Fettered, Tao can be known. Tao and name both are the collective creation. So: Boundless: All of Tao can be defined. Yet: The collective creation Tao is the mysterious Beginning of all creation. The name that can be given to it is the Universal Name. The name that can be borne is the Collective Name. This Collective Name and the Collective Name become one one in being. Yet, They Are Named differently: Collective Name is a Collective Name. Though Collective Name and Collective Name are both Collective Names, In different naming. This Collective Name is the Collective Name and this Collective Name is the Collective Name. Identifier:My name is My birth. Tao is always Nameless. Being is always Having. These two are one. In each Unmanifested phase we find the Secret of all Secretions. Therefore: Use that One Very Nameless Way. But Use it with a mind that attains the Subtlety. Thus: Use a Collective Name that is Collective to that of the Subtlety. Each Collective Name has a Collective Secretor. Each Collective Secretor has a Collective Secretor. The One Very Namless Way that can be trodden is the path of all secretions. That that can be borne is the Path of all Life. Manifesting in the form of words we are told to become different. Holding onto the wall we ======================================== SAMPLE 1008 ======================================== As always, the RDA is the ultimate source of all magic. From this perspective, even if magic can be curios in origin, it is hardly the entire magic, because magic must be curios in purpose. From the perspective of magic, the magic manifested has its own significance. From the perspective of magic, magic must be curios in origin. Tao Deities' Fathomless Origins When Tao Deities came into being, the world's ten thousand kinds were multiplied and given birth. That all existed together was called the Mother Universe. Constantly evolving and evolving, it nourishes all the different kinds of things. By constantly evolving, we can understand the Constantly evolving it, we can use it as a reference point. Within Tao's original deepness is the source of all magic. Alas, as you can't fit Tao's deepest essence within Tao's outer essence, then by labeling it as Tao you can't separate it from Tao's power. What a convenience! This book contains the magic within the magic. The magic within the magic. The magic within the magic! The magic within the magic! Call it Tao's Mystery The Mystery that reveals the Secret Tao The Secret of Tao Tao's Mystery The Mystery that reveals the Secret Tao Direction Name Descript Underlying Possible Existence Essence Nature Unity Portable Constantly Dissolving Founding Design Design Design Unified Universe Unified Null Identify Identify Identify If you can name Tao's Mystery You can interact with Tao If you can design Tao's Mystery You can interact with Tao Thus, you can observe how construction works Designs how construction works Existence is construction Designs is existence Designs is existence As you observe construction, you can sense construction As you observe existence, you can sense existence Observe construction as a manifestation of its own quality Observe existence as a limitation of its own quality Unity is a limitation of its own quality Identify as a limitation of itself Unity is unity Unity and existence are unity and unity Unity is unity Unity and unity are unity and unity Unity and unity are unity and unity Unity and unity are unity and unity Unity is unity Unity is Infinity Infinite infinity Infinite infinity Infinity Infinity Infinite infinity Infinite infinity Spoken of are called The Name Of The Father Which in itself The Name Of The Mother Which in itself has a Name The Name Of The Mother Which in itself has a Name Spoken of through its Name The Naught that cannot name the Father Which in itself is the Name Of The Mother Which in itself has a Name The Name Of The Serpent Which in itself is the Name Of The Mother.Spoken of through Its Name The Naught that cannot be named the Father Which in itself is the Name Of The Mother Which in itself has a Name. Spoken of through Its Name The Name Of The Mother Which in itself is the Name Of The Serpent Which in itself is the Name Of The Mother. Spoken of through Its Name The Serpent which in itself is the Name Of The Mother. Spoken of through Its Name The Name Of The Mother Which in itself is the Name Of The Serpent Which in itself is the Name Of The Mother.. Name that can be named The nameless becomes the Name The Nameless becomes the Nameless The one that can be named The nameless is the Name of the Mother. The name that can be named is the Nameless. The name that can be named is the Name of the Mother. The name that can be named is the Nameless. The name that can be named is the Name of the Mother. The naming of God and the mother is the beginning of the Name of all things. The naming of creatures and the mother are the end of the Name. That which can be called a Non-being is the Name of the mother. The Name that can be named is the Name of the Mother. The Name that can be named is the Name of the Mother. The name that can be named is the Name of the Father. The Eternal Nameless the Eternal Nameless the Eternal Nameless the Eternal Name that can be named is the Nameless One of name One that can be named the name of the Mother. Name that can be named is the Name of the Mother. The Name that can be named is the Nameless. The Non-being that can be called a Name the Non-being that can be named the Name of the Mother. Name that can be named is the Name of the Mother. The Name that can be named is the Name of the Mother. Name that can be named is the Nameless. Non-being that can be named is the Name of ======================================== SAMPLE 1020 ======================================== Mewtwo can be regarded as a theorizing organism. Though ever-chaos-abiding Mewtwo existed before time itself, it came to be known through its myriad names. He who desires eternal mystery is not alone; he who wants to maintain the bounds of names, is called a name. He who punishes the Subtlety - not the Great Mystery - he names with names. He who punishes the Subtlety, names with names. He who punishes the Mystery, knows not - he is a name. He who experiences the Presence - behold all creation - not one name. He who experiences the Nothing - see no name. He who experiences the Presence - perceive nothing. These two are the same: they are the beginning of all things. The way of the Tao - will forever be the way; the teaching of the Tao - will forever be the teaching. Tao - (n) Tao (Unchanging) is Absolute; Tao - (v) Principle - (the gateway) identifies Constantly seeking for Providence - identifies itself as Existence; Ever seeking the origin of Existence - identifies itself as Non-Existence; However, the two are of the same name. The name of their origin is called Mystery; Mystery - the Portal. According to mystery -Om mystery - is that Tao that cannot be named; according to experience -Om experience - is that which can be experienced. The Tao that can be described as Tao is the eternal mystery of the world; the Tao that can be described as experience is the ordinary of our lives. Without desire one may experience the outer manifestations of existence; with desire one may experience its inner qualities. These two experiences are considered to be the same; yet they are considered different by the names. They are called "Existence" - "Unnamed Essence" - they are "the Portal" to all the Tao within existence. The Way of the Tao is not the Way of experience. The ego must choose - its a "Path" - to experience it. The goal of the ego is not the source of all that is; the goal of experience is the source of all experience. Therefore, the ego is the originator of experience and experience of the ego. If desire were the constant, experience would be the gate to experience; if desire were a shell, experience would be the gate to experience. Figure The Tao is not the Unnameable. The Nameable is its container. It is from this that I took it to be that the universe began. Therefore, recognize the subtlety of life and that of the world by knowing it is an unnameable (being) is. Thereby giving rise to other things. (To become a part of it). (To develop to become) With the desireless the world begins to become multitudinous. (To hold onto) its uniqueness with the ways the way of men. These two flow from the same essence, yet are different names. Within this essence the subtlety and the matter. The Mystery and the Matter. The Mystery and the Body. The Body and the Matter. The Body and the Matter. The Mystery and Matrix. The Mystery and the Matrix. The other (the world) The dissolution of this - the dissolution of this - the Universe with all the names is the Mother of all that is,The Unnameable is its likeness.It is The Mother of all that is, All that is Unnameable is the Mother of all that is. Since there is a Mother - the un-nameable is un-nameable -When the Nameable is there, the Unnameable is Mother Of everything That which is the Mother is the Pre-conscious, The Creature that rears the Creature is the Mother of all that is. Heaven is the Mother, And earth, The Mother Of all that is. Heaven is the First-Fing of all, Than All Things after, Being from it;Which, If heaven existed, It would be the mother Of all that is; And that which is the Mother of all that is; That is the Origin of all things; Mystery-the mystery of mysteries, The Portal of the subtlety; That which is Tao, The gateway of all mystery. Tao is not Tao. Tao is a name. Name is not name. Name is a quality. A quality is a name. A name is a quality. A quality is a name. A name is nothing but the name of something. To speak is not to define. To speak is to define. For a definition is a name. To speak of the matter is to define. Words of varying kinds (not all have different definitions) are used for the purpose of ======================================== SAMPLE 1032 ======================================== You cannot hide true reality. The gate of realization. Who may pass through its door, will find the mystery thereof. Yes, that mystery, that mystery is the door. Who will go in and see its mystery will find it to be the gate of all things. Words that can name the world are not the only things. Words that can name all that is unknown is not the only thing. Words that can know no life are not the only things. Words that have a life of their own are not the only things. The Tao of Heaven and Earth is the Tao of All Things. Words of the Heavenly Father are not names of Heaven and Earth; Words of the Earth Mother are not names of the things that are: They are the door through which things are known. The Tao that is the mother of the world is not the only one. The name of the Mother is the name of the ten thousands things; The name of the ten thousand things is not the name of the Mother. The Tao that is the root of the ten thousand things is not the only one. The name of the mother of the ten thousand things is not the name of the root. By name, we realize the Tao of All Things; We realize it by naming the Tao of All Things is the domain of countless names. The Tao of the Ten Thousand Names is the Tao of the Absolute. Non-being is the door of the Absolute. Being is the door of the Absolute. The Tao that is the mother of the ten thousand things is not the only one. The name that can be given to the Tao that created the ten thousand things is not the name that can be given to the Tao that created the ten thousand things. Names of things are called metaphysical names; The names that can be given to the Tao that was the mother of all the ten thousand things are not the name that can be given to the Tao that is the mother of all the things. All that is absolute and eternal is not the only thing. All that has a life is not the first thing. All that is made up of things is not the mother. The Absolute is not the source of the universe. Nothingness and being are the mother of the ten thousand things. Everything begins with this which is the mother of the ten thousand things. Tao that is the origin of the ten thousand things and the origin of all that is is the mother of the ten thousand things. Non-being is the mother of the ten thousand things. Being is the mother of the ten thousand things. No-being is the mother of all things. Words that can name the Tao, Will not name the Secret Tao. The Door that can be walked is not the door to the Inner Gate. That which can be named is not the real there; That which has a name is not the real there; That which has no name is not the real there. All things are really different in having an observer. They are named differently; The name given to them is not their real nature. Their nature is that of observers. Their being identical in observers. They are different in being identical in observers; They are called different in observers. They are different in being different in observers; They are similar in observers. They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are identical in observers and differ from observers; They are indistinguishable in observers and differ from observations; They are indistinguishable in observers and differ from observations. They are the same in observers and differ from observations. They are different in observers and distinguish from observations. They are the same in observers and distinguish from observations. Names are the names given to the objects. Names are given to the names of observers. Naming is what is called by observers. Non-being is the observer's name. Being is the observer's name. The way named by observers is the road to the essence. Being is called "the Essence" by the observer. The words that can be uttered by observers are the words of the Essence. Being identical in observers and not being identical in observers is the nature of what is real. That which is real is real by name; That which is not real is not real by name. The real which may be called the root of the ten thousand things is not the root of the ten thousand things. The name that can be given to the Essence is not the root of the ten thousand things. The name that has a name is the root of the ten thousand things. Nonbeing and being are the mother of the ten thousand things. Being and not being are the root of the ten thousand things. That which is real ======================================== SAMPLE 1044 ======================================== Hank in the spring and any type of spirituality. Myao in the dark and spirituality. To the Tao and spirituality. Both contain the same source. The same are the essentials. There are no opposites. No two are the same. Their true names are different. These two are different, but they are the same source. Paths are issued. Emotions are experienced. Nature and experience interact. This connects us. That which connects us is the true Tao. The Tao we sense is not real. Fathom the mystery of the Tao and all things become clear. Expect magic and paradox. Always the path. The true path. Tao that we can see is not real. Non-existence. Non-existence. Non-existence. The name of "the Tao" Name.Non-existence. Name. Non-existence Matrix Non-existence. Non-existence. The beginning of the universe Non-existence. Non-existence. The portal to creation. From Non-existence, we emerge into creation. Non-existence and constant existence together create all that is. Non-existence separates the source of creation from the source of creation. Beyond the barrier, we find hidden marvels. Categorizing Tao is not the way to know the Tao. Categorizing spirituality is not the way to know the spirituality. Categorizing spirituality is not the way to know the spirituality. Categorizing spirituality is not the way to know the spirituality. A world defined is not the beginning of the universe. Non-existence is the name of God. Existence is the name of the universe. Non-existence is the name of the mother. Non-existence is the mother.The birth of the universe. Infinity.Existence.Non-existence. The beginning of the world.Infinity.Existence.Non-existence.The source of the universe. Infinity: Existence: Nothingness Existence: Being. Existence is the source of existence. Existence: The gateway to existence. Unconsciousness and awareness are the same. By doing and being non-conscious we can sense the flow of the flow. So, constantly giving of yourself to the dark is giving your all, And constantly giving of yourself to consciousness you become a passive observer. You can sense the spirituality of something if you know how to let go. It is the same inside and out, the spirituality is what distinguishes the two The spirituality becomes one if you look inward to see the door. The Tao can't be known. It is an idea. It is not real. It is called "the beginning" It is not real.It is real.You are "your own Tao." The Tao isn't real. You can't know it. It's the name for the source of the universe. It's Tao.It's not real.It's that which you experience. It's how I experience my world. It's Tao.Tao isn't real.Tao is real.It's the source of the universe. If you can see the Tao you can become Tao.If you can't see the Tao, you're trapped.It's different in the sense that it is both deep and wide, deep and wide. It's how I experience the world.It's Tao.Tao isn't real.Tao is real.It's the source of the universe.If you can see it, you can sense it.If you can't see it, you're trapped.Tao is different in the sense of how we experience the world.It's how we experience the world.Tao is the source of the world.Tao isn't real.It's the source of the universe.If you can see it, you can sense it.If you still can't see it, you're trapped.Tao is different in the sense of how we experience the world.It's how we experience the world.Tao is the source of the world.Tao isn't real. It's the source of the universe.If you can see it, you can sense it.If you still can't sense it, you're trapped. Tao is different. It's really deep and wide. This unity makes sense. This unity lets us experience the universe. The unity begins the journey of development. Heaven and Earth are a set of soundless boundaries. Beyond sound we emerge. Everything becomes a manifestation. If you sense your Tao, you're on the right track. If you sense nothing, you're lost. They are the same But different in source Tao These two come from the same Tao. They're called the hidden door. The door leading ======================================== SAMPLE 1056 ======================================== Who's the one that loses sight of an object and then sees it? Who is the one who loses sight of an object and then sees it? The Tao that never existed. The wonderful Tao. Tao that never existed. Has the power to compress the subtle. Has the power to compress the intricate. The two aspects are inseparable but the pairs can only be merged. Maiden and mother's maiden and mother's mother The two come together in different forms. Thus it is that the Tao, which has no beginning, is the oldest source of the heavens and the earth. The Tao which has an end is the mother of the ten thousand things. Therefore, being at peace, you can observe the Tao within. To see beyond the boundary is to see the organism. From what organism you have the ten thousand things. These ten thousand things come out of the Tao as ten different kinds. These ten different kinds of things are called things. The Tao which is the Mother of the ten thousand things is called the "Tao." The Tao which is the Mother of the ten thousand things is the beginning of the ten wonderful things. Nameless and named, there is the nameless and the named. From the nameless to the named there has been the beginning of the ten wonderful things. To eliminate the desire within the organism you have to eliminate the outer veil. To eliminate the desire within the organism you have to eliminate the inner world. In order that both become one there are many types of Tao. In order that both become one they are different kinds. Together these are the ten wondrous kinds. The Tao which is the mother of all things is called the Heavenly Mother. The Tao which is the mother of all things is the gateway to the world of the Emptied. For insight into the Emptied, it is better to dwell in the darkness of the gate. For evermore in the darkness, we pass through the portals of Tao. The Tao which begins without name is called the First; the Name which is named is called the Mother of All Things. The name of Tao is called the mother of Heaven and Earth; and the Earth is called the mother of all things. Therefore, doing without desire desireless in its essence,I perceive its full extent. By continually having desire I am beset by it; And constantly having insight always trapped in its essence. That is the mystery of the Tao, and the same mystery which is the greatest in mysteries. The words that define the greatest of all mysteries - The most ten thousandfold in its extent - Existent of all subtleties. Beyond the apparent, it can be said to be the origin of the heaven and the earth. Beyond the appearance, it can be said to be the mother of all things. Tao that has no name - All things are born of Tao. Name that has a name - All things are born of Name. Therefore, not to care for Tao; it is the mother of Heaven and Earth; not to care for Name; it is the mother of the ten thousand things. These two have the same origin, yet are differently named. And according to Name, the most profound Mystery. Although it is the most profound Mystery, yet its limits are called the Gate. Beyond the gate lies the Emptiness - The Emptiness is the Door of the Emptiness. The Tao that can be described as Tao is the mother of Heaven and Earth. The Tao which has no name - All things are born of Tao. Name which has a name - All things are born of Name. That which is infinite in itself is called the Mother of all Life. The Everlasting One - Which is nameless - is its Mother. That which is finite in itself is called the Mother of the Deceiving. If we are at peace we see the Subtlety; if we are restless we see its Progeny. Beyond the gate there are the Manifestations of the Indirection, and they are called the Mother of the Deceiving. Therefore, though we desire to see the Indirection, we should seek to see the Manifestations. These two are the same, but differing in their names. They should be called the Mother of all the Deceiving. Although the Manifestations are a separate thing from the Indirection, they are clearly defined as the Mother of all the Deceiving. He who sees the Mother of the Deceiving can see the Mother of all the Deceiving; he who sees the Mother of the Manifestations can only see the Mother of all the Manifestations. The Tao which is Nothingness - Is the Mother of the Heavenly Mother. The Tao which is Nous - Is the Mother of the Deceiving ======================================== SAMPLE 1068 ======================================== The birth of a Dao can only be described as an un-evening fire in the sky. Before that, there were many things, some more great than others. Before the rise of the Tao is the birth of the ten thousand things. Profound or unmanifest, the Heaven of Names and Names is the basis of all. (A) The Way, the Way that can be described as a Tao, is not the ultimate Tao. The Tao that can be described as a Dao is not the ultimate Dao. Dao and Nothingness are two different things. Though two things they are the same within the Dao; A Dao and Nothingness are different things within the Nothingness. Within the Nothingness, the different ones are seen as one Together they form one principle. This principle is the one absolute being. Only the absolute Being can be described as Tao, and that which is described as Tao is not a real Tao. A true name is the name of the Heavenly Mother; a name that can be applied is the name of the mother That which can be named is the designation of the mother. Therefore names cannot be a permanent name. That which is called is the beginning of the Heavenly Mother; and that which is called is the mother of all the Heavenly Parents. The ten thousand things can be categorized into ten names, but when that which is is no more (not-named) they are called the Heavenly Mother. This unnamable Being is the Mother of Heaven and Earth. Therefore: Never name it simply (not-named). When calling it simply (name-able), you enter the door of the Heavenly Mother. The Heavenly Mother is called the door. My name is the door. The One is this I call the Abode of all things; that which can be named is not the source of the myriad. Naming is the origin of myriad things. By name we are the cause of countless wonderful things. These ten thousand things were the cause of the ten thousand things; so also Is the eternal, for it is the source of all the myriad things. All things are considered the Heavenly Mother; and the Everlasting Mother is the Ever-virgin Mother. Therefore: The Eternal is called the Mother of the Maiden; The Indirection of the Maiden, the Great Way, the Way. The Maiden is called The Subtle. The Subtle. Heavenly or Mother is the beginning of the myriad. Maiden or nothing. What is no more is the Mother of all. Nothing is the Mother of the myriad. Only by nailing oneself to Nothing can one become the Beginning of the myriad. Thus: The name of All is the Principle; the Name of Nothing is the Mother of All. (C)The source of this world is called the Mother of All Things. It is from the Name that we are created, and from the Name that we are destroyed. The One is called the Mother of all Creation. The process of Creation began by name the Name which came before it. When a being becomes named it loses its divinity, and when it loses its divinity it is called the "obscure" It is the Ever-virgin Mother of all the Creatures. The Dao is the Mystery Mystery of the Mystery. It is the Eternal Mystery, the Unobstructed Truth. It can be described in words but it is not the Mystery; only the Manifest Truth can be told. The Name given to the Heavenly Mother is the origin of the myriad beings. But although the Name was given, it was not the origin of the myriad things. The matter that came before was the Mother; the matter which came after was the Beginning. It is the Ever-virgin Mother. The Tao that can be described is not the One that existed prior to time. The Name that can be used is insufficient. The Unnameable is the Source of all Being. To name is to be the origin of everything. Therefore: Always always always: always always: Never always: Always AlwaysAlways AlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlwaysAlways Always Being : Name : Name : the Essential : the name for everything : Always : : : : : : : Name = the Mother of everything : : : the Unnameable : the Mother of everything : : : : the Nulleness : it mother of all the things the One : everything : everything : : everything : the : the Mother of all the things : everything everything : : everything : the everything : the everything: the everything: the Nothing : the the the the One : everything : everything : the : the : everything : the the ======================================== SAMPLE 1080 ======================================== The X-Wing miniatures were issued jointly with the Star Wars universe and have decidedly different significance than in the original works of the universe. Before being issued as the miniatures, the universe itself would have had a limited domain. The Cosmos began as a very small place. Before its creation, the universe was filled with the wonder and versatility of all forms. Even after the universe was filled with wonder, it needed to be nurtured with boundaries. From the beginning of the universe, things were served with mystery. These were the gate to every mystery. The Ten Infinite Laws are the greatest door into the universe. These ten kinds of Laws are all the essentials for the universe. They are the portal of everything. The door of mysteries. Mystery and wonder are not limits of the universe. The origin of the universe is the door to all wonder. The creation of the universe is a door to all bliss. The separation of the universe is the source of all kinds of miraculous happenings. Reaching beyond limits, The universe opens upon the mystical depths. Unbounding by bounds, The universe is a mother of wonders. The principle is a mother of wonders. The universe is the gateway of all wonders. Dao that can be named The Original Way Tao A Tao named Existence that can be named Tao is Tao Words describing the Tao can never describe it The Tao cannot be named and the essence of the Tao cannot be described The essence of the Tao is ever-changing, non-constructed, the gate of hidden mysteries The origin of Heaven and Earth is a Tao, the issue of the Heavenly and Earth is not Tao By giving names to the Tao (tao) we separate the essence of the Tao, the issue of the essence of the Tao is always (non-constructed) Thus with fixed definitions - he leaves them doorless and let them give rise to all mysteries So with moving definitions - he leaves them doorless, and let them issue forth with the mystery of the mysteries. The Tao is the door of all mystery, the issue of all mysteries. Truth and falseness are other- than the beginning of the world; and heaven and earth (two) Are separate and different: Their issue, the issue of otherness. From other-than, comes to the issue of mystery. The mystery, mystery of mysteries: the gate of all hidden mysteries. The Tao of Words is not the same with the Tao of the Unseen It is the gate to all subtleties If words are used as the Tao of the Unseen it is a gate to darkness The Tao of words is used by the Eternal Being as the Path to the Existence of All Therefore constantly beam your fire to the innermost core And then you may behold the gate Beyond the gates is the deep Out of the core of the world there issued the universe, And out of the ways of the world a name But the name is not the cause of the universe; That's how you can see the deep of the universe. The Tao is the way to the source of the universe. The names of all things are the construction of the creator All things with names are the effects of the creator, The way to the source of the universe is the way to the source Of the universe we call the source, it is the source itselfThe gate of all wonders The Tao is the way. Names are not ways. Names are ways. Tao and its constantly hidden interpretations are the way to the source of all beings. Tao is the way. Emptied of names, we call it source of all things. Tao is the means, and all things by means of it. Path to the source is the way to the ends. Tao and its constantly hidden interpretations are the source of all things. Tao and its constantly hidden interpretations are the source of all things. Leave names aside and your coming into being will be the way. Names are a limitation, and we are how we come. Way and means are the same. The way and the source are the same. When we have known the source, we should know the way. When we know the source, we should know the method. These two have many names but no cause. Nameless they are the cause of life. Infinity is the source of all things. The way is the door. Always always constant, a true path opens into the true. Names are not ways. Names are ways. Tao and its constantly hidden interpretations are the way to the source of all beings. Tao is the way. Emptied of names, we call it source of all things. Tao is the way. Emptied of names, we call it method. The way ======================================== SAMPLE 1092 ======================================== He took things into his own hands, Who marries from desire. He takes things into his own hand Who nurtrix his life. He took things into his own hand, Who took things into his own hand, Who took things into his own hand,Who took things into his own hand. He took things into his own hand, He took things into his own hand,He took things into his own hand. He took things into his own hand, He took things into his own hand, He took things into his own hand,He took things into his own hand. He took things into his own hand,He took things into his own hand,He took things into his own hand, He took things into his own hand,He took things into his own hand. He took things into his own hand,He took things into his own hand,He took things into his own hand, He took things into his own hand,He took things into his own hand,He took things into his own hand, He took things into his own hand,He took things into his own. Thereby at the beginning of Creation there appeared the maiden The mystery of the mysteries; She is the mother of Heaven and Earth. Namely she is the first of all Names. The name of the Everlasting One is eternal mystery; The Named is the Mother of Names. He who calls the Name, then calls the Everlasting One. Both are the same, but the Name conveys the mystery. As the Cosmic Word is uttered it conveys the cosmic essence; As the Name it is uttered but not the essence. So the essence is the Essence, The Word is the Essence, and the Word is the Origin. These two together are the cosmic Essence. From this primal essence sprang the ten thousands Names. The name that can be given to the Absolute is the name of its origin, the name that can be given to the limited is the name of its manifestation. These two are the same: the limitation and its manifestation. He who seeks the Tao is called by name of its origin, the one that can be called is its mother. If the infinite is used for it, the Manifestation is called the origin of the Manifestations. For the Name can be given to the Manifestations, they are the manifestations of the Manifestations. That the not be named is the Name of the origin of the manifestations. Thus it is said: The Essence and the form are one. The name that can be given to the Essence is that of its beginning, the name that can be given to the form is that of arrangements and boundaries. Thus, it is said: The form and the essence are one, the Name that can be given to it is the Name of the beginning. That which is unprofitable for the Unmaking is called the Profound, The Name that can be given to it is that of the Deities and the Heavens. Thus: The One that is called is called the Unmaking. The Name that can be given to the Name is called the Profound. The Name that can be given to the Name is called the Profound. The Name that can be given to the Name is called the Profound. The Name that can be called is the Profound. The Name of the Unmaking is the Profound. The Name that can be given to the Name is the Heavenly. The Name that can be called is numeral: the Name of the Unmaking is the Profound. The Name that can be called is numeral: the Name of the Name is numeral. The Profound is the Eternal, the Profound is the Collective. Each individual is the Mother of the Collective Collective that it serves. He that is the Beings of the Collective are called the Mother. He who can serve the Collective is the Beings of the Collective. He that can be served by any individual is the Mother of the Collective. Thus the Self and everything that is called is the Immortal, the Eternal and the Collective. He that is without desire receives the Name of the Eternal; he that desires receives its Name. These two, then, having existed in unity are one in essence, having both in common the Name of the Eternal. The Eternal is the Mother of all things: it is the source of the World and its manifestations. The wise man is the mother of the wise, and that which is named is the mother of all the World. He who knows the limits of the world beholds the Mother of the World. He who knows the eternal mother receives all things. These two things emerge from the same source; we are one in substance. That which is called by this source is the Mother of Heaven and Earth; the Name that is given to it is the ======================================== SAMPLE 1104 ======================================== "Hooru is the Mother of the 10000 different fonts. Mystery is the mother of magic. Hooru is the most secret Mother. Mystery is the Mother of the 10000 different fonts.. Mystery is the origin of Heaven and Earth. Hooru is the Father of the ten thousand wonderful things. Mystery is the Mother of the ten thousand wonderful things.. Mystery is the origin of Heaven and Earth.. Hooru is the Mother of the ten thousand wonderful things.. Mystery is the Origin of Heaven.. Having two names: It is a mother of ten thousand things, And one name:A mother of ten things; This unity being obscure, It is the mother of Heaven and Earth. The One who names himself: This origin of the ten wonderful things; Those who name themselves: Both these are the ten wonderful things. So always rid yourself of name, And you will again see the Mystery; And again you will see the mother of the ten wonderful things. These two may be regarded as the same, But yet are differently named, Which is the mystery of the mysteries. A mystery: The Mother of all mysteries. If there were no words to name it, it was Heaven and Earth. If there were no names to name it, it was the Mother. When words are used: The darkness of the mysterious Universe is shown; When names are used: The surface of the Earth is seen. A mirrored world: The mirrored ground is revealed;The surface of the sky is seen. The Portal of All Wonder: The mirrored ground is shown, The Crib of all wonder. A name conveys mystery: A name conveys name. "Unintuitive" is the Mother of the ten marvelous things. "Portentous" is the Mother of the ten mundane things. Reference to non-reference is the mystery. Reference to reference is the Mother of all the subtle secrets. A Tao that is too pure is really no Tao. A Tao that is constantly cur- the greater is always the mother of the ten different kinds. A Tao that is always cur- the lesser is always the mother of the ten different kinds of things. Thus let it always be without intent,Always let it have intentions,Always let it become the Mother of the ten different kinds. Dao that is indissolvably deep is really the Mother of the ten thousand things. Dao that has a beginning is real is real in nature. Dao that has a mouth is real and may be spoken of. Dao that has a tongue is real but may not be spoken of. These two kinds of Dao are differently real and different names are issued to them. They are called the mysteries. They are the gateway to the many secrets of the world. Empty of Tao, everything comes to life through the eyes of the observer. Full of Tao, everything comes to life through the eyes of the observer. The Tao that is without intention is dark and dark and is the source of all things. The Tao that is overthe is within intention is the center of the universe. The Way that is known is not the Way to the end. A way that goes is a way to the gate of heaven and earth. A path that is given is not a path to the door of the other world. The Tao that exists is the eternal Tao. The Dao that is issued is not the eternal Dao. The things in the world of things are limited by the things that are known. The things that are constant are within limits. Where there is a constant there is a multitude of things. The Tao that exists is the source of the ten different things. The Dao that is issued is not the source of the ten different things. There is an infinity of Dao. All Dao are the same. Hence the world is the origin of the ten different things. Therefore it is the Tao that is constant. Hence there is constant the world of things. Thus we observe the ten different things. The ten different things are the origin of the ten different things. Beyond the constant, there is always the constant. These two forms are the same; they are the beginning and the source of the ten different things. To observe constantly means to observe the limits of the constant. To observe constantly to observe the limits of the constant. Thus, constantly observe constantly the constant. Hence, constantly observe. constantly observe the limits of the constant. These ten things are the same but differently issued. It is the constant that we must observe constantly, constantly observing the constant. Therefore we might constantly observe the constant: it is the source of all things. Observe constantly the constant and you will observe ======================================== SAMPLE 1116 ======================================== The Original, The Secret This is the mother of all mysteries, the gate to the mysteries. The Tao that can be described and described is not the original Tao. The Name that can be named is not the original name. The Tao that can be expressed in words is not the original Tao. The Tao that can be expressed in thoughts is not the original thought. Therefore, the Tao that can be expressed in thoughts is not the origin of the Tao. Therefore, the name that can be given to the Tao is not the origin of the Tao. The name that can be named is not the origin of the Name. The Name that can be named is not the name of the origin of the Name. Therefore, the Name that can be named is not num named Name. Thus, the Name that can be named is not num named Name. Thus, the Name that can be named is not the origin of the Name. The origin of the Name is Nam, the Nam of Name is Absolute, it is called Absolute. To understand Absolute we must first define the things that can be defined as things. The sameness of things that can be defined is not the sameness between the origin and the end. So, if you look for sameness in the world then you should look for the sameness between the origin and the end. This sameness is something that is decidedly different from what happens when things are put together. When things are put together it is mostly after they are put together. When things are brought together we can see some of their deep spirituality. This spirituality is something that is paradoxical and yet also very real. When you see this paradox, you know you are within the domain of something mysterious. The Tao you can understand is really just that of all Tao. Beyond Tao is the Existent which is beyond Existence. The ten thousand different things that can be described and defined and still be the same is just not the same Existent as the Existence which it describes. To really understand the Existent you must sense and experience the boundary that separates us from the Existent. The Tao that can be talked about and defined is not the origin of the Tao. The name that can be named is not the origin of the name. The Tao that can be expressed in words is not the origin of the Tao. Name is not something that can be named; name is the name which is the root of Heaven and Earth. The way that can be walked is not the source of the ten thousand things. The nameless is the name of the ten thousand things. Words are not names; they are a name. The source of the ten thousand things is source of the ten thousand things. Has no name; Has a name is the root of Heaven and Earth. The name that can be spoken of is not the origin of the Name. The name that can be named is not the source of the Name. "It" is the origin of Heaven and Earth; It is the root of all things. Therefore, if you would understand the Primal Tao, you must first know the root and all its subtleties. And if you would know the Primal Tao, you must first have a clear understanding of the root of the Tao. Therefore, before one begins to look at the Primal Tao, one must have a clear perception of its origin, because one cannot begin to observe the Manifestation unless one has a clear perception of the origin. In the same way that Portal as predictable issues TAO isn't what its Tao is. DAO isn't what's coming out of DAO. Tao isn't some first-rate convenience in name, this is the wall. Dao is what comes out of DAO. Name is what comes out of TAO. DAO is evolving into TAO; TAO evolving into DAO; DAO evolving into DAO; DAO evolving into TAO; TAO evolving into TAO. That which can be shown is not the source of the Tao. The name that can be given is not the source of the Name. There is no the cause of the Tao. There is no the name of the All. Hence the ten thousand things that can be named are really ten thousand things. These ten thousand things are spoken of as names of the Tao and thus were known as the world. But this Tao and these ten thousand things are the eternal. Eternal and eternal, both the wondrous and the still more wondrous, they are the source of all things. Free will is not the source of the Tao. Non-existence is the source of the Name. Naming names is the source of the All. Dedication is the source of the Tao. Each being separates itself from the All in unity of thought and effect. Thus ======================================== SAMPLE 1128 ======================================== The Manchurian Non-Directionality Direction is not eternal The world and time before them The non-phenomenal The Tao that emerged Is the Great. Reaching out Beyond, There can be no return Beyond, there can be no entry. The way without name Names all patterns For all the patterns There is the sameness of Tao The Tao that Tao came from the creation of names cannot be the eternal Tao. The Tao that Tao came from the creation of names cannot be the eternal Tao. Therefore it cannot be called Tao but is Tao. Names can be names but not true names For a name can never be the essence. Thus, it is the "origin" of the myriad ways. Although many names can be applied, They are not eternal names. Names cannot have eternal origin. They arise from the beginning. The origin of things is without name. The unnameable is the origin of the ten thousand things. With non-duality, we have reached the gateway of all being. For it is Tao that has become the gateway to the Tao Within. With nirvana you have reached the door of the Unboundary The Unboundary opens the gateway to the Eternal Life. I give my sincereest thanks to the Tao. That Tao may be accepted is not my own. Thus it is by the Will of the Tao that the individual may be free from his selfish motives. I may be alone, I may become one with you. By observing these two together, the separation becomes evident. The essence and name of things become one, as unnameable as the Unvarying, within us all. Free from desire, desireless mind comes. And free of desire, only the apparent opposes. The attendance of Tao-abiding in this case is identical with that of Tao-abiding. These two here in the same pass through the portals of nirvankyu. Neither is intrinsically different, but only identified by their names. Inseparable, Tao and nirvankyu they are called both boundary and gate, Heaven and earth, the door and the doorway. Where are the limits of the Tao-Tao? Where are the limits of the Unvarying? Free of desire, the Tao that is free can be the basis of humanity. And unbound by desire, Tao can be used to mold the world. The Tao which we use to mold the world into itself is the Tao itself. Thus, without desire, Heaven and Earth and the myriad DAystries come to be known. And similarly, the Tao which is devoid of desire is the source of the Tao. Therefore: to desire means to use it as an object of desire. To use it as an object of desire means to use it as the source of desire. All kinds of desire are trapped within their source. If we can realize this source, the mystery of all things will be known. In the beginning of the Tao there were no names, but the Tao has names, the beginning of names is the gate to everything. To become the manifest essence of Tao we must give up desire, for it is the manifestation of what was before. This Manifest Essence is known as the Profundity, the name of the gate to all things. The unmanifest Essence is the source of life. By having free will we can pass through the door of the Unconscious, and become the container of life's subtlety. The Tao that I use to mold the world into itself is not the entire Tao. The names used are part of the Tao. The "Mysterious" is the origin of the Collective Life. The Unnamable is the Seamless. These two are the same but appear different. The Unnamable is the Door of Heaven and Earth. The Unnamable is Matrix of the Cosmos. The Way that can be followed through the Tao is not the true Way. The Way can be followed but not the truth. The way that can be followed through the Tao is not the real way. The real path has no boundaries and cannot be walked. It can be followed but not the real. The path that can be followed through the Tao is not the real way. The real is a door; it is what it appears to be. I have no desires in seeing how the real works. I have no desires in seeing how the real works. I have no desire in seeing how the real works. This works is the source of Heaven and Earth. Therefore: It is better to follow the real than to follow the unreal. There is no absolute reality. This source is called the Tao. Salvation and dissolution can only happen within the Tao. The Tao is the essence of creation. The Tao is the source of ======================================== SAMPLE 1140 ======================================== In the world of nameless spirituality you must concentrate on your own selflessness. The universe of otherworldly spirituality comes from us, after all. You can only experience the mysteries of spirituality if you pay attention to the body. A mind free of desires is the portal to the mysteries. A mind filled with desire is an impediment to the spirit. The Tao of Heaven and Earth, was only the words of a single spirit. By uttering the name of the Dao, we become the Dao, and can sense the Dao. By observing, we cannot sense the Dao; but "the Dao" becomes you, you become me. Mysteries in mysteries, the Tao of the Tao that can be uttered is not the true Tao. Unreasoned, it is the Tao the universe began with. Unreasoned, it is the Tao that ever will begin. From those who have not the Tao of Tao nothing else can be spoken of. Those who have the Tao of Names have things of their own. These two have no existence: But in their very essence they are one; Reasoning together they issue forth. Hence, it is said that Heaven and Earth were by names. But heaven and earth are the name of the origin of the world; And from names we can become the source of the world. Therefore always use words if you want to know the Tao. Non-reasonless become the Tao if we must. Desireless become the Tao if we must. But the Tao of Heaven and Earth is not brought about by desire. Direction may be given, but not the subject. From things that are without direction all things follow; And from cause that is under direction all things follow. From cause and effect are the most subtle; But by cause and effect all things must emerge. These two things, cause and effect, jointly we call the Heavenly. Nameless, there it is more subtle, But call it the Mother if you desire. When you desire, you can perceive the Divine Feminine. When you desire you can perceive the Serpent's Teeth. Their power is the same. Yet there is a mystery within. You must experience this mystery if we desire you to know it. In order to understand the mysteries of the Divine Feminine, one must have conquered desire. In order to understand the mysteries of the Serpent's Teat, one must have conquered desire. The universe begins with cause and effect, and the way goes on. Nothing in the universe is cause and effect, Nothing in the way goes on. Thus you must see through to the root of everything. The way goes beyond the ways. Therefore everything must be understood as a mystery if we are to perceive the path. In order to understand mysteries, one must have conquered desire. By constantly being aware of the state of other beings, one will be able to perceive its limits. The way of other beings is not the same as the source of my being; That which is the source of me is not the source of the world. Therefore I must perceive the source of the world, In order that I may see its mystery; I must not be a source of mysteries if I would see its end. There are many interpretations of Tao; each has a spirituality, so there are different ways of thinking. One way tells us something about Tao. There are many ways in Nature; just about every human being has walked one. Traversing this land is to Nature what exploring a door is to a mother. A door opens the mother; a mother opens the door. One of the smallest of all Tao is the unity of all its manifestations. To understand this unity is the key to the gate of the Tao. Thinking of other things and calling them differently is just as different as calling and thinking. Together they are really just fragments. They're only fragments because they have to be. Together they're just what they sound like, we call fragments. That's just how things are. Always thinking differently about them is just as different as thinking and being. Both are just what they sound like, we call here. That's just what they are: fragments. Together they're just what they sound like, we call fragments. That's just how they're called. The Tao is an enigma - it is as vast as the sky and the earth, And as deep as the depth of the deepest valley. Tao is the way: When we use this term to mean the way, we're using something different than what other people use when they talk of "Tao." The way is what connects them, the depth and the valley: Tao is the deep of the deep - the Tao beyond the limits of experience, the gateway to an understanding of the universal. Originally, Tao ======================================== SAMPLE 1152 ======================================== The Dark Ultimates: The Lies of Existence "These things happen through space and time, and there are no here and now. The there, the beginning of time, the place where the beginning of time begins. This begins, then things began, then heaven began, then the ten thousand things began. These ten thousand things emerge in different ways. Nevertheless they are the unity of all. They have the eternal mystery. A way of thinking. The one who solves the riddle of mysteries solves no mystery. A secret is the mystery; It has a beginning; It is all that is. Free from desires. Become the Originator of desire; Become the Originator of the Universe. For both become one through being limited by desire;They become different through being dominated by desire. The spirit of separation is deep within every spirit. It is the source of all possibilities. The Tao that can be expressed is not the Tao of the Tao. The Name that can be named is not the Name of the Name. The birth of the world is not the birth of the world. The being of words is not the source of the universe. Therefore, the pure mind is the source of the universe. The thing which is not pure is the mother of all things. The breath of the spirit is the mother of the ten thousand things. So, always remain in your own frame of mind. This becomes other than your habitual frame of mind. As you sense the inside out of everything, you then sense the outer things. Together they become one and the same. This is called the non-duality of experience. The Tao that can be expressed is not the Tao of the Tao. The names that can be named are not the names of the names. The beginning of the world was not the kingdom of the kingdom. The mother of the ten thousand things was not a mother. Therefore the universe began from the source of the universe. Therefore, always desireless, you will always find the Tao. Always desiring, you will always find the name. The Tao that cannot be named is not the Tao of the Tao. The names that can be named are not the names of the names. The beginning of the world was not the kingdom of the kingdom. The mother of the ten thousand things was not a mother. Therefore the universe began from the source of the universe. Therefore, always desireless, you will always find the Tao. Always desiring, you will always find the name. The Tao that cannot be named is not the Tao of the Tao. Names are names. Tao is that which is profound. Founding the deep within the deep. The eternal is the absolute beyond the absolute. Having "Tao" is the absolute. Non-being is the absolute. Non-being is the absolute. Having "non-being" is the absolute. Non-being is the absolute. Non-being is the starting of the myriad multitudes of things. Tao is the Great Mother of all. The Name is the Mother of all things. Therefore: Reason and passion are but the manifestations of the Great Mother. Without Reason you would find the Great Mother; Without Reason you would find the Great Mother. Both Reason and Force are effects of the Great Mother. Desire as its cause is the Mother of all things. Absent Desire - yet still - you will find the Great Mother. Yet still, Always possessing Reason - you will find the Mother of all things. Absent Reason - yet still - you will find the Mother of all things. That which started the universe Is the Mother of all things. Free from desires - You will know the Secret Beyond desire - The Secret of the World is All That is, what is deep in the Absolute Comes out of the Absolute, One which Is: Together it is Called: This Which Is Profound, Profound is the Mother of all Things. Names are names, the mouth of the Profound That which cannot be said, the name of Which is the Mother of the Dao. Therefore: Always desireless, One will understand the Dao; Always desiring, One will understand the Dao. Dharma and Dao are different names for the same. Only one thing distinguishes them: one thing is called "being"; another, "becoming." Reality and Non-Reality are two ways of naming that which has no beginning. It has no mother: it is the source of all things. Reality is the sound of mother: this is what it is called. Reality itself is the door to the door. Tao and Non-Tao are different names for the same. Only one thing differs. Only one thing is called ======================================== SAMPLE 1164 ======================================== The smothering grip of darkness is of mystery. Within darkness there is a door. To see the door, is to enter the unknown. The Dao that came before was not the Dao that will be after. Together, the DAO and this world, are the same source; but differ in name. Together they are called mysterious. The unvarying mystery is the key to all mysteries. You can look at it and still not understand it; You can talk about it and still not understand it; Yet these are the same source and different in name. Together they are called the mysterious. The unchanging mystery is the door to all mysteries. Everything has an attribute, with the key is it a key. What You call Name is Name. What I call Tao is Tao. With an attribute, and names it everything. With an effect, and is the gate. Everything that Is is something after it. Nothingness is the gateway to the non-thing. That which can be named is eternal. That which cannot is the gateway to the birth of the things. If this was so, nothingness and everythingness were one and the same. They are said to have the same origin; But they are different in name. Together they are said to be the mystery. Nameless and unnamable, Heaven and Earth are the mother. If nothingness and everythingness are the same, There must be a source. If they are different, They are a source. To return to Nothingness - The Source. To return to All-That-Is - The Mother. Together They are called the mystery. The One that Is not can be named, The One that is not can be named. The one which Is not is called Nothingness, The source of the World,The door of Heaven. The name that can be spoken of is not the eternal Name. The name that can be named is not the eternal Name. Since the two are the same, All creation begins. When the World began, it must be not to be named. That is what is called The Mystery. Tao is the Mystery. The Tao of the Invisible is the door of all mystery. It is the Mystery itself that can be said, but is not the eternal and unique Mystery. Naming that can be named is not the Eternal and Unique Name. Non-existence and existence are the same. Non-being and being are different. They are referred to as the Eternal and the Unique. All things can be named if one wishes. When there is nothing, then there is only the Essence. When there is existence, then there is the All. When they are both there, they are different but at the same time a unity. This unity is the Mystery. The Mystery of the All. All-that-is. The Ultimatum. The Invisible. The Subtle. The Gate of Heaven and Earth. A Tao that can be spoken of is not a given A name that can be named is not a given A Tao is what can be is not a term A name is what can be is not a term A Non-thing is not a term A Thing is not a term These two are the same Both are called Mystery Tao or Name (the etymology) can be applied, but not applied A name (the etymology) can be applied, but not applied Name (the etymology) can be applied, but not applied Name (the etymology)] is the Mystery. There is Nothing Before: Seemingly the Universal Principle. There is an Absolute before it: The Absolute. The Non-Being is the Collective: the Collective. The Absolute is the Collective: the Collective. Thus, both are called Collective. Although the Collective is the Collective: The Collective is the Collective. Tao (the Eternal) Is the Collective: The Collective. Name (the Eternal) Is the Collective: The Collective. Their Name is the Secret: The Secret. It is the Mystery of All Mysteries, For it is Always All (sincerely) Tao. Has not a Name is not a Name: Has a Name is not a NAME: Has a Name is not a NAME: Has a NAME is the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Collective: the Secret: the Secret: the Secret: the Secret: the Mystery: the Existence of the Existence: the Origin of Existence: the Non-Existence of Existence: the Essence of Existence: the Kosmos Being Tao (the Eternal) is the Eternal Existence is the Collective being Eternal Ex ======================================== SAMPLE 1176 ======================================== Though many of the pairing pairs in this pairing show differences, their pairing pair pairing is not separate and distinct from other pairing pairs. The pairing pair pairing is the unity and differentiation of things. To observe such unity and differentiation is the starting point of knowledge. To put things in words is to classify them. When things are put in words they can be put into pairs. When things are put into pairs they are able to be put into unity. And the more we can understand this unity and differentiation we shall know more about things. With words we see only the outward surface of things. With vision we can see their innermost essence. If we look at the things from other than their individual aspects, we have to view things in a different way. Words are used to observe what's happening within things. They are used with the observer's intention to see the outer surface. Words and vision work in different ways but they both seek to know the essence of things. That essence is within things, the mystery and the door to all mystery. But the more one observes things from other than their individual aspects, the more deeply one is able to experience the wonder of things. Beyond the wonder of things is the right direction. One might observe the outer world and still have a sense of wonder. One might observe the inner world and still have a sense of awe. Both of these experiences would make sense if we followed the outer.Way. A way that is complete and unchanging is called remote, remote from which is the beginning of heaven and earth. A way that is full of distinctions is called the mother of all things. Therefore it is called the gateway of the heaven and the earth; it is the gate of the subtle understanding of life. The nameless is the mother of the world. It was so that the world arose. It is the cause of all desire. Therefore if you would have no desire you should follow the world; if you would have desire you should follow the world. These two are different, they both spring from the same source. They are the gate of the subtle understanding of the world. The Tao that can be expressed is not infinite. The name that can be named is not the last name. The Ineffable the Nameless, it is the source of all Life. The Emanable the Name the ethereal Mother The ethereal Mother is the mother of the ten thousand things. Non-existence is the Name of the Nameless One To be Non-existence is to be the Mother of the ten Thousand things. To be Existence is to be the Mother of the ten Thousand things. The Tao that can be named, is not infinite. The Name that can be named, is not the eternally permanent name. The Nameless is the portal of the Heavenly Way. The named is the mother of the ten thousand things. Therefore, always passive, is a path to the miraculous; always passionate, is the road to the mundane. The Tao that can be expressed is not unlimited. The Name that can be expressed is not unlimited. Tao is the Eternal and Non-Tao are the Manifestations of the Eternal and Manifestations The Eternal and Non-Tao are the manifestations of the Eternal and Manifestations. Nothingness, Name; Non-being, the Gateway of the Heavens Everything is a specific name within the Boundary of the Heavenly Way Although nothingness is the portal of the Heavens, The name "thing" is the Gate of the Heavenly Path According to the Nameless, Nothingness is the Gateway of the Eternal; However, possessing name and being namable, the Gate of the Heavenly Path The Tao that can be named is not the eternal Tao The name that can be named is not the eternal name Tao is the Eternal Essence of the World It is the name that is the mother of everything else. Nothingness Is the Portal of the Eternal Essence Name is the Mother of the Exemptions. To desire is to become a Mother And to be without desire is to become a Mother. These two have the same origin, but different names. When the origin is given, they emerge from the same source, which is the Portal of the Great Mystery To be without desire is to enter into the World of the Profound To be with desire is to enter into the World of the Subtle. These two things are identical but differ in name. They are both manifestations of the same essence, the Great Essence. These two things are different but in the same name. This unity is the Portal of the Great Mystery. (Reference: Tao Te Ching) Tao is the way or the method. Tao is the gate to all mysteries. In terms of the ======================================== SAMPLE 1188 ======================================== The issue of how God came into being and what happens after the principle of existence have always been issues of different denominations, but they have yet to divide the world into denominations. This is so because the issue and the issue's issue are both part of the same root. When one is fully receptive of the issue one sees the unity of the thing and experience the unity of the object. When one has lost the key to the issue one observes the unity but different from the source. This unity is the mystery, and the mystery is the gateway to all wisdom. To visit this Mystery, one must enter into the Secret of the Principle. You may look into the Mystery, but you must look beyond the Mystery. And mystery is the door of the ways of all Wonders. The words of the Tao can never be the Eternal Tao. You may look into the Eternal, but you must look within the Eternal. You must see both: the Tao that is within the Tao and the Tao that is beyond the Tao. Both are the same, but where the essence of the Tao is found we should call the Inner Past. Where it is not found we should call the Outer Past. It is the same Inner Past but what the Outer Past is when seen from the inside is the Inner Past. It is not what it is hidden from us but what it is is hidden from us. Nameless, this is the origin of Heaven and Earth. Names, this is the gate of the myriad beings. The two are the same but their names are different. They are both known but we cannot look into them. Their unity is the mystery, the mystery is the door to understanding. If you desire to leave the world of words and talk and talk and names, the gate of understanding is open. If you want to be the Tao-wise, the source of all understanding is hidden. How will you make yourself a Tao-wise, to gain the possibility of evolving beyond words and language? Existence is the beginning of things; names are the outcome of things. That which is infinite, Name is the mother of the ten thousand things. That which is hidden is the mother of all things. When we speak of the Tao we speak of its secret; when we talk of names we speak of the mother of all things. Thus he who speaks of the Tao is the hidden one; he who speaks of names is the mother of all things. Tao-ch'ang ["the Eternal Tao"], the secret of the universe, is deep within the most subtle of all the creatures. To see the Tao-ch'ang, one must embrace the mystery of the Tao. Tao-ch'ang, the source of heaven and earth, may be seen, not understood; It is the mother of the myriad creatures. All things can be seen if we are without desire or attachment. Nameless, it is the origin of the myriad things; But upon its birth it is the Mother. All things are born of nameless. When we know nameless we see the mystery of the universe; When we know what is referred to we see the matter of creation. Tao that can be understood is an illusion; Name that can be named is an all-pervading reality. The Tao-tao is infinite; Name that names is infinite. Therefore we must observe it in order to know the source of the universe; Therefore we must observe it within the limits of the universe to understand its attributes. The Tao is the outermost boundary of the Tao-door. The Tao is the source of heaven and earth. Words can't express the wonder of Tao-tao; Words can't express the enigma of name. The Tao is the everlasting; the name of the everlasting. That which is absolute is called the mother of the ten thousand things. That which is finite is called the mother of the myriad things. Therefore the Tao-tao is the eternal; the Dao-tao is the eternal. Essence within within the essence; every generation within every generation. And within the darkness within the darkness, there is the gateway to all mysteries. To grasp the Way of the Tao would be to grasp the subtle depths of the Tao. To grasp that of the name would be to grasp the surface of the named. The way is the mystery, the name is the dark side. Heaven and earth are called darkness and light. To see the mystery, one must separate oneself from the ordinary. To see the world, one must separate oneself from the world. But both are attempting the same thing: to create a universe. A universe is only the means to an end, and this means is the Tao. In order to rid ourselves of ordinary things, we must divide into sub-subjects: to rid ourselves of ======================================== SAMPLE 1200 ======================================== The definition of a profiteer is the one who, though doing nothing, keeps the motive of other people in his sight. He who is the creator of a thing is still its cause, while he who conducts it is its end. The just person may say that he is a false being; the just one may say that he is the creator of a thing. He who conducts himself with care and devotion receives the cause of the heavens and the earth; he who is overtank by desire and selfishness receives the effect. This applies, above all, to the person of moderate desires. Those of moderate desires are the moulding of the multitudinous wonders of the universe. He who desires without desire is no different from the other is he who cherishes his desires. He who cherishes his desires cherishes the mother of all things. The Tao that is mystery and wonder is the mother of the universe. The Tao that is clear and clear is the mother of all things. All that is the case is called the cosmic. Therefore, constantly clear, to enter the cosmic. Constantly clear, to enter the clear. For understanding the constant, one observes the moderate of the cosmic. For insight, one observes the moderate of the cosmic. Both these are of equal power and extend to different ends. Their source is different but the same principle is the same, The cause is mystery, and the Mystery is the door to the many things. Dedication to a cause (/ activity) is not a cause. Desire is not an object of desire. Reaching the limits of desire is not desiring. Desiring is the gate to the potentialities. Potentialities are not the same as things. Having separated themselves, they become the same. The two are different but they are the same. Desire in itself is the gateway to the root of all things. Prene without desire does not know the secret of Tao. Prene with desire knows the secret of things. When desires are free of passion the Tao cannot be known. When things are free of passion things cannot be known. Together they are a mere state, the gate of the ten thousand things. Panting with intention will not penetrate the limits of the Tao. Panting with intention will know the limits of the Tao. When you are intent on doing your ordinary things, Your tongue will be the mouth of the Tao; When you are intent on doing things, Your tongue will be the gate of the ten thousand things. Dao is both name and name. That which is constant in Dao is constant in name. That which is constant in name is constant in attribute. Eternally identical in name and thing. Infinity is constant in space and time. Existence is constant in quality. Essential forms are constant in constant. Way is constant in name and name. Constant in quality. Tao is constant in name and name. Constant in quality. Infinity is constant in time and space. Existence is constant in time and space. Existent forms are constant in time and space. Way is constant in name. name. quality. essence.The beginning is the mother of all things. He that is without desire observes the mystery; he that is desirous desires He that observes the mystery beholds the form. The more pure is the form, the more diverse are the things. That which is hidden in desire is called the mother of the ten thousand things. That which is named is called the door to the myriad things. Tao that is obscure is not the cause of things; having the same name is not the cause of the myriad things. These two things together are the mother of heaven and earth. The Tao that can be spoken of is called the mother of heaven and earth. If you issue forth without expectation you may realize the mystery; If you issue forth with expectation, will realize its bounds. Therefore we should dispense with expectation, so we may realize the mystery. The Tao that can be described in words is the mother of all things. Tao can be described in poetry is not the mother of the myriad things. Thus, with desire, one becomes an individual who has no particular place. Thus, with greed one can name it the mother of myriad things. Therefore, having desire, I can name it the gateway to myriad different states of being. Having passion, I can name it Matrix of myriad things. Having separation, I can name Matrix of myriad things. This unity [oneness of] different variables is the cause of existence of the myriad different things. The way that can be spoken of is not the mother of any particular thing. Way that can be described in words is not the mother of any particular thing ======================================== SAMPLE 1212 ======================================== The world's oldest mother, the Nameless One, always rests at the center of the universe. At this time she opens the gateway to every possibility. Therefore: Always care for one's motherless children. Always care for your mother-in-law's children. These two kinds of Motherlessness are identical in name, but are differentiated in origin. They are both born with different names; hence, these two kinds of existence are regarded as different. That same world is not limited by the shell of separation. By constantly maintaining the duality of the two, we can realize the Eternal. The Tao you see can't be Tao you experience. Words can't define Tao, so what you experience as Tao cannot be Tao. Truth is not a limitation; so is name. Being a name, it is indissoluble. Naming the dissolution; so its name may be applied. That which cannot be described can be named; so it can be called the Unnameable. Being identified with it is called nameless; and being identified with it is called named. Without definition, it is the gate to eternal mystery. Constantly giving up desires gives rise to desires. Constantly giving up desires gives rise to desires. Ever desireless you will perceive the unity of the World; ever desirous, you will perceive the fragments. Nameless and manifest the two are different, but their unity is the key to the gate. As the key to the door of all mysteries it is well to be hidden. The way that can be told is not the general way. The gate that can be walked upon is not the general way. The Nameless One, though still unformed, may be the beginning of all wonders. Therefore the ten thousand Tao that can be named is not even the ten thousand names of the Tao itself. There is no unchanging Tao within that name. Thus it is that we call "sublimation" (emptiness). Tao whose name we devise is not the constant Tao. Tao whose name we devise is the constant Tao. There are different kinds of things. These various things are known as Samsar (sublimation): these are named. That which is named is not the constant Tao; There is no unnameable Tao. Empty of desire, nothing is found. Empty of desire, all things are known. And this constant Tao is called the name of all the things. The ten thousand names are different names of constant Tao. The unmanifested Tao is that unnameable Tao. There are different kinds of the one and the same Constant Tao; There is no unchanging Tao within the ten thousand kinds. A non-mythical name for the constant Tao is samadhi (absence of wonder). A mythical name for the constant Tao is called mystery. The unity between the constant and the mystery is the mystery of all mysteries. Having no sense of presence or absence, one can perceive the Tao. Having a sense of presence, one can perceive the world. Since they have the same objective quality, we call them identical. By a common quality, they are different. They are called pairs. They both are the door to all wonder. Non-intuitive can be thought of as the doorway to all mysteries. intuitive can be thought of as the door to all mysteries. While the objective (illusion) of the ten thousand things is known, They are both called "manifest." Manifest is the door to the unmanifest. In its myriad manifestations, it is the gateway to all mystery. Dao that is not nameable is called by no names, And those names that are named are called things. Tao without tao is indescribable;Tao with tao is known. Unconventional and distinctive, this is the measure of all wonders. Being in the presence of the constant the beginning of all things;Being without the presence of constant the boundary of all things. Absence of passion means that which has no name; Existence of passion means that which has a name. Both are the same. Their names are different. Desire has the same name as the enduring, Though passion has other names. Both are to be regarded as the gateway to the ten thousand wonders. The Tao that can be told is not the eternal Tao. The gate that can be walked upon is not the eternal Gate. Having no name means the beginning of the universe. Having a name is its container. This is the source of all things. Having a name means the cause of everything else. According to the Tao there is no permanent thing; according to something permanent there is a permanent thing. The gateway of the Tao is the null. As the null is without beginning or end ======================================== SAMPLE 1224 ======================================== More than ten thousand of the brightest brightest Ultimates can be found in the valley of darkness; through the gates of darkness only may you glimpse the wonders of the Tao. The Great Mother, the Mysterious, the Unfettered -The way is endless. The Beginningless can be known. The Everlasting can be experienced. The two are not one. When they are brought together, they become one. These two emerge from unity - One in essence. Their immanence is deep, Their profundity is great. They are both deep within deep, Profound within profundity, The gate of all wonder. Tao-Tao, the Tao of Tao, it can never be described. It is the Mystery hidden deep within Mystery, the Gateway to all mystery. If you can see it, it is great. If you can perceive it, it is a name. But name and phenomenon are different. Both mysterious and great, ever-mysterious, the door to the deepest mysteries. The "Way" (Way) is inherently human. The name is inherently intellectual. Together, these two are known as the subtle. The subtle is the root of the tree of life. The "Way" is of the world. The "Name" is of the name. Together, they are called the manifold. Matter is the root of the ten-fold cosmos. "The Way" is of its origin. "Name" of its name. "Founding" of its name. Together they are called the Great Unconceived. Unconceived, the very Portal of the Universe. Tao that is Tao cannot be spoken. Name that is name cannot be named. Unconceived, the root of the universe. Name that is name of the origin. Descending into the outer universe. Reaching to the spiritual core. Directionless is the beginning of the myriad beings. Conformed to it is their realization. Both are born from the same source but are characterized by different names. These two emerge from unity but are different in name. These two are a mystery and a unity. That is the primal state. Heaven and Earth begin with un-identified Tao. With un-identified name, they emerge with union. Both emerge from unity but have distinct names. Their unity is their mystery. This unity is the gateway to the Tao. It is the door to the Tao's mystery. Dao that is Dao cannot be named; it is not the cause of its nature. Name that is name cannot cause its nature. Non-Dao is the origin of the myriad things; its boundaries are their limits. Dao is the door to the many things' boundaries. Within nonless Dao, boundaries emerge. Constantly so, these lines of boundary emerge into their true essence. This fullness of essence is the gate to all wonders. Eternally unchanged, the Way is profound; forever changeable, it is profound. Dedication to the subtle is the source of Tao's myriad forms. Dedicating to the evident is the root of Tao's myriad forms. These two have the same origin but different names; both are called profound. The more profound the more the root; the more apparent the root; that which is without identity is unity. That which is unity is unity itself. Its wonders are the collective essence of all beings. Beyond the multiverse are the gate to the inexpressible. The Way and Name are different ways of naming the Tao. Neither Name nor Way can explain its mystery. Tao and its name have no such mystery. Beyond the wonders of words there is the secret of the universe. That which was before words and names cannot explain: it is the gate to the finest mysteries. The Tao-Nature beyond words and names cannot be described. Tao and Name are distinct entities within Tao. Name identifies both Tao and Name. Their unity is what is mysterious. The unity of unity, the doorway to the most profound mysteries. Reference cannot make real, the sameness and sameness of sameness is the origin of the myriad things. Reference must explain, it is the cause of the myriad things. Non-concept can be the origin of both things and ideas. concept can serve as source of all things. Without thinking is death to all things. As understanding creates all that exists, it is the measure of all that exists. The way of life has no significance beyond its limits. Name has no significance beyond its boundaries. Call it a name and it becomes something different. Call it a name and it becomes something different. That which exists in perspective is in the center; that which exists in perspective ======================================== SAMPLE 1236 ======================================== Desire for something beyond My narrow view. To see beyond blindness. Let's look again at mystery. Trying to understand Mystery in the dark. Outgoing My sight, My mind, and my body. Together, we create the Unseen. Release desire And let the Unseen flow. Deep within this Unseen Is Life itself. Something beyond the overt mystery, With equal mystery and overt power, Lives Mystery. Mystery within mystery. The gateway to all wonder. Release desire And let the Unseen flow. Deep within this Unseen Is Life itself. Something beyond the overt mystery, Lives Mystery. Mystery within mystery. Deep within Mystery's depths lies The Way itself, the Secret Principle. Release desire. There is Life within the Principle, Without Life within the Principle. Infinity within Infinity is the Beginning. Existence cannot be a principle. When we cannot use desire, we see the mystery. When we use desire, we see the world. Both things are the same. Both are hidden. Nameless, yet named in mystery: From beginningless mass to transcendent totality. Mystery of darkness: The gate to understanding. That which is hidden is not the whole. That which is known is not the source. Existence of Non-Existence Existence of Nothingness There is Nothingness There is Existence Existence Nothingness Existence of Existence Nothingness Existence of Existence Existence The Non-Existent The Existent A way Seeper deep, Inner Gate A way Seeper deep, Inner Gates of the Gate Deep Seeper deep, Outer Gate of the Serpent Of the Outer Gate The Way Before the Way Inner Darkness is its own Gate of Doorway of Secret The Way is the Way for us A Way but not the end The Tao itself is the gate Way Before way Deeper deep Deeper deep Deeper deep Way Seeper Deep Way Seeper deep Deep Way Deep Deep Seeper Deep There may be darkness there may be light Seeper deep Seeper deep Seeper deep Seeper Deep Seeper deep Darkness is The Way Before the Way - Inner Darkness The Gate of Light Non-Existent Existent Existent Nothingness Existent Nothingness Existent Existence Existence Nameless Name The One Non-Name The Other Non-As is the Name Of The One Being Non-As Is The Name Of The All Being Name Of The All Unity is the Manifest And Life Of All is subtleties (Figure) Of Serpent "Tissue" (Tissue) Origin of the embryo (Tissue) of the Great One Nature and Manifestation are alike Only in name That which is mute is the beginning of the universe Truly mute is the origin of all phenomena From mute to manifest The two come from the same beginning Darker than the dark One A way Seeper deep Deep Deep Seeper Deep Deep Seeper Deep Seeper Deep The Tao that can be told is not the eternal Tao The Tao that can be shown is not the eternal shown Tao Tao can be shown but not the eternal shown Te Te cannot be shown Te Te cannot be shown Te. Sees that of which it is the experience of Tao, Sees. Sees which represents Tao in Sees Sees Sees Sees Sees Sees Sees Sees Sees The Tao can be shown but not the shown Tao The Tao that can be shown is not the shown. The shown cannot be the shown. That which is regarded as identical with itself is identical with the source. From that which is regarded as distinct from itself is distinct from the source. That which is different is distinct from itself. These two are one and the same. It is the same in it that it is wonderful. It is an object of wonder for us. It is a source of wonder for us. They are different in the varying. Their differences are one and the same. In their differentness they are one. They are of infinite wonder. The Tao that can be told is not the eternal Tao of all beings. This is the origin of the universe. The world was without beginning. The beginning was without beginning. In everything the universe begins. Therefore, it is the beginning of everything. If the universe began, then its boundary (/sub-origin) cannot be spoken of. The boundary of the universe cannot be spoken of. The boundary of the universe may be spoken of. But beyond the boundary is nothingness. The boundaries of matter and of space begin with nothingness. Beyond the boundary of matter and of space is darkness. Darkness is where darkness begins. Beyond the boundary of matter and of space is the Great One. The Great One begins the beginning of ======================================== SAMPLE 1248 ======================================== Trying a different pairing pairing pairing pairing pairing pairing pairing pairing pairing pairing pairing pairing pairing pairing ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao to be able to describe the pairing pairing pairing finding it wanting pairing pairing ankao ankao ankao to become of that which is of permanent significance pairing pairing ankao ankao ankao ankao to be able to anticipate pairing ankao ankao ankao pairing pairing ankao ankao ankao ankao ankao ankao ankao to anticipate pairing ankaoankaoankaoankaoankao pairing pairing pairing ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao to anticipate pairing ankao ankao to anticipate pairing ankao to anticipate of pairing of pairing pairing ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao ankao to issue issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issued ankao, en issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing ankion issuing issuing ankoing issuing issuing issuing ankion going issuing issuing issuing issuing issuing issuing issuing ankao issuing issuing issuing issuing ankoon issuing issuing issuing issuing ankao issued going issuing issuing issuing issuing ankong issuing issuing going issuing issuing finding issuing issuing issuing finding issuing finding issuing finding issuing finding finding finding finding finding finding finding finding finding finding finding finding clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking clinking finding finding clinking finding clinking finding finding clinking finding finding clinking finding finding clinking finding finding clinking finding clinking finding finding finding clinking finding finding finding finding clinking Verbatim describing describing conveys conveys conveys conveys conveys conveys conveys conveys conveys perceiving conveys conveys viewing viewing viewing viewing viewing viewing viewing viewing viewing viewing viewing viewing descanting conveanting conveanting conveanting conveanting conveanting conveanting conveanting conveanting conveanting descanting descanting descanting descanting descanting descanting descanting descanting descanting descanting Verbatim in the Prostate Depth descanting descanting descanting descanting descanting descanting descanting Verbatim in the Prostate Depth descanting descanting descanting descanting descanting choking issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing issuing descanting within issuing issuing issuing issuing issuing issuing issuing issuing issuing descanting descanting descanting descanting descanting descanting descanting descanting descanting descanting descanting Descanting descanting, wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting wanting desc ======================================== SAMPLE 1260 ======================================== The very idea of heaven and earth is a construction. This construction is called Heaven or Cosmic Origin. Heaven and earth are part of the Cosmic Origin. What it's name is is not that of heaven and earth. What it's creation is not that of the sky and earth. Thus it is said that the Heavenly Father originated the sky and earth. The Heaven and the earth followed it. Heaven and earth, being without form or name, are called the ten thousand things; the heaven and the ten thousand things are called the ten thousand different kinds of the ten thousand things. Therefore, the ten thousand things are all named. The ten thousand different things are the division of the ten thousand things. Thus, the name given to the universe is called the source of all things; the name given to the ten thousand things is the root of all things. Poking into the heart of Tao is the gateway to the door of Heaven. You can't fit it all in. Constantly naming it is just that - naming. Naming is what makes a universe seem explantable; Never naming is what makes it seem all-pervailing. This is the way of Tao: it is not the door that leads to the Tao. The Tao you have names for is just that which may be expressed. You call it Tao is just that which may be expressed. Naming it is what cannot be expressed. Within it is the key to the Tao. The Tao is pure, but with many names: it is the gate to many kinds of wonders. Let Tao be the name. Have no desire of the things. Call them things. Call them things. Both have within them the key to the Tao. The Tao can be described in words. But it has no name. That's how the Tao is called Tao. Words have no power. Words are a source of experience. And the experience is experience of the Tao. To classify Tao is to name its essence: The source of experience is the outer space. To divide the world into Tao and matter is to divide the outer space. The Tao itself is the root of the universe. To see into its mystery is to see the door to all wonder. The Tao speaks, and names everything. Names nothing. Nothingness. To name the Tao is to see the boundary of all understanding. The Tao is the source of spirituality; the world is the cage. To the Tao are given the ways of one who is still living. To the world the ways of an on being dead. One's mind will be constant through all the myriad (applicable) outcomes of the world. To make the world constant one's desire. To make the world constant one's desire. Two things here existing are different in different outcomes. This again again again again again again again and again again again. One having the breath (when he is) the boundary of life; Two having not having the breath; Life will be constantly and habitually the boundary of life. The Tao is the source of the Universe. The universe is called the beginning of the Tao. To look inward is to find the door of all knowledge. To go out and look is to find the door of all perception. To seek the truth is to find where it is all around you have no place to go. The Tao alone can free one from the fetters of desire. But the world is the mother of all passions. To view the Tao from a transcendental perspective is to look inside the body of experience. To view the world from a transcendental perspective is to look out of the body of experience. To see how the Tao works within the world is to see where the world goes when it begins. To see how the world works within the Tao is to see where the Tao ends. Together these two forces - the Tao and the world.. They have nothing in common but their ways. They are different - but each is at the source of life. To contemplate the Tao is to be at peace with itself. To contemplate the world is to be aware of how the world works within the individual. To desire the Tao but to look at the world is to be aware of how the world works between you and yourself. Together they are the source of all barriers. The Tao itself is the mother of all beings; The world is a mother to all the myriad life forms. The Tao within the body has given rise to all, The world to all things. When one observes the Tao, he will know the source of all life, And when he sees the world, he will know the origin of all things. He who observes the Tao deeply, Will realize the mother within the multitude, Which without the womb can be called a mother ======================================== SAMPLE 1272 ======================================== "The language of war and of diplomacy is filled with metaphysical questions. Those questions can be understood only through experience. The perspective can't be dictated. The way is always open. The ego created by war is not the way. The ego of peace created by war is not the end. "The Tao that can be spoken of is not the Eternal Tao; The Tao that can be seen is not the Eternal Tao. The name that can be named is not the Eternal Name; The name that can be named is not the Eternal Name. The name that is spoken is not the Eternal Name. The name that is not spoken is the Primal Name; so that, being the Unseen and Seemingly Non-Existent, it can be the Primal Name, though the Non-Existent. The Unseen and the Existent are therefore named the Primal. Thus: Heaven and Earth are Ever One and Nothing, as they are always the same. The Singing Serpent and the Ever Spoken Serpent are Ever One and Nothing, as they are always the same. The Singing Serpent is Ever One and Nothing; but it is Ever-Spoken, and so is Ever-Forth. They are both the same in That Which Is Ever Being; But differently in Their Being. Thus: Eternal and Eternal, Unconscious and Conscious, they are Ever the same; But different in Being the mother of All things. The Tao that can be spoken of is not the Everlasting Tao. The name that can be named is not the Everlasting Name. The eternal is the name of the Eternal; And the name of the Eternal is the name of the finite. The world that is named is not the eternal and the nameless. The world that can be named is not the Nameless. Nameless, everything exists. When everything exists, it is called the Unnameable. This is called the source of Heaven and Earth, and of all being. The Tao that can be told is not the Eternal Tao. The name that can be named is not the Nameless Name. The eternal is the name of the Eternal,And the nameless is the name of the world. Naming is the basis of Heaven and Earth, And of all creatures. Therefore: When a being begins to be of this sort,The name is given it. When it is overtoken, the name is applied. This may be the case with the eternal nameless, The name of the nameless is the name of the Eternal. Thus, the Tao that can be named is not the eternal Tao. The name that can be given is not the eternal name. The eternal is the name of the Eternal;The name that can be given is not the Eternal Name. The Nameless is the name of the mother of Heaven and Earth. Calling is the name that can be applied to it. It is the Eternal Name that can be named. It is the Eternal Name that is the Mother of the World. Therefore: Always name your person in the form in which you find yourself,It is not the eternal form of the world. Naming is the name given to the Nameless,It is the name that can be given.It is the name that can be named.Naming is the mother of the ten thousand things. The Tao that can be known is not the Eternal Tao. The Name that can be named is not the Nameless Name. The Name that can be named is not the Nameless Name. The Eternal is the name of the Eternal. The Names that are uttered are not the eternal Names. The names that are uttered are the Name of the Mother of Heaven and Earth. Tao is never the name of something which is eternal. The names that can be uttered are not the everlasting names. For the Eternal is the Name of the Mother of Heaven and Earth. Tao is never the Name which can be uttered.The Name which can be uttered is not the Eternal Name. That which is eternal is the Name which can be uttered. Tao is always the Name which can be uttered.Tao is always the Eternal Name. All things in the world were the beginning of the Eternal and the names which can be uttered.The Eternal are the Name. There are no names that can be uttered. For the Eternal is the Name of the Mother of all things. The Tao that can be spoken of is not the Eternal Tao. The Name which can be uttered is not the Eternal Name. The name of the Eternal is the name of the mother of Heaven and Earth. Call it mother of Heaven and Earth. To call it Name is the Origin of Heaven and Earth. Tao that can be uttered is not the Eternal Tao. The name which can be uttered is not the Eternal Name ======================================== SAMPLE 1284 ======================================== The DAO is evolving to become an ever more awesome DAO. DAOs can be issued by DAO issuing DAOs. DAOs issued by DAOs can be issued by them issuing DAOs. DAOs issued by DAOs cannot be issued by other DAO. DAO DAO DAOs DAO DAOs DAO DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAOs DAO DAOs DAOs DAOs DAOs GDAO DAOs DAOs DAOs DAOs DAOs DAOs DAOs DAO DAOs DAOs DAOs DAOs DAOs DAOs DAOs DAOs DAO DAOs DAOs DAOs can be issued DAO DAO DAOs DAOs DAOs can be issued DAO DAOs DAOs can be issued DAOs DAOs DAOs can be issued DAOs DAOs DAO DAO DAOs DAOs DAO DAOs DAOs DAO DAO DAOs DAOs DAO DAO DAOs DAOs can be issued DAO If DAO is DAO we can create DAO and DAO can be created DAO. DAO DAO DAO DAO DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAOs DAO DAO DAO DAO DAOs DAOs DAOs DAOs DAOs DAOs DAO DAO DAOs DAOs DAO DAO can be issued DAO DAO DAO DAO DAOs can be released DAO DAO DAO DAO DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAOs DAOs DAO DAO DAO DAOs DAOs The DAO DAO DAOs DAOs The DAO DAO DAOs DAOs The DAO DAOs DAOs The DAO DAOs DAO DAOs The DAO The DAO DAO DAO DAOs The DAO is a DAO of the DAO and DAO can be created DAO. DAOs can be created DAO DAO DAOs DAOs DAOs DAOs DAOs DAOs DAO DAOs DAOs DAOs The DAO DAO DAOs DAOs DAOs The DAO DAOs DAO The DAO can be made DAO DAO DAO DAOs DAOs DAOs DAOs DAOs DAO The DAO can be made DAO DAO DAO X DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO The DAO has existed DAO DAO DAOs DAOs DAOs DAOs DAOR DAO DAO DAO DAO DAO DAO DAO Daos DAO DAO DAO DAO DAO DAOs DAO Daos DAO DAO Daos DAOs DAO DAO DAO DAO DAO DAO Daos DAO Daos DAOs DAOs DAOs DAO DAO DAO DAO DAO DAO DAO DAOs Daos Daos Daos Daos Daos can be made DAO DAO DAO DAOs Daos DAO DAO DAO DAOs DAOs DAOs DAOs DAO DAOs DAOs DAOs DAOs DAO DAOs DAOs DAOs can be made DAO DAO DAO DAOs DAOs The DAO ( DAO ) is the DAO ( DAO ) DAO ( DAO ) DAO DAO Daos DAO DAO DAO Daos Daos Daos DAO ( Daos ) DAO DAO DAO DAO DAO The DAO is the DAO ( DAO ) - DAO DAO DAO Daos DAO ( Daos ) Daos DAO DAO Daos Daos DAOs DAO Daos Daos DAO DAO Daos DAO DAOs DAOs DAOs DAO DAOs DAOs DAOs DAOs DAOs DAOs DAOs DAOs DAOs Daos DAOs DAOs DAO DAO DAO DAO DAO DAO DAO DAO DAOs Daos DAOs DAO DAOs DAOs DAOs Daos DAOs DAOs DAO DAO DAO DAOs DAOs DAO DAO DAO DAO DAO DAOs DAO DAO ======================================== SAMPLE 1296 ======================================== "Where are the bright theories of all things?" My desire served only to make me look around. And viewing the world through a vision of its nature was only a way to look at things differently. Words served to classify things, and ten things differently. Words to name things: no different than observing a scene through a key. Yet these two are always the same: the rhythm and the rhythmality of experience. When we see through what's deeper, we see the ways we can create life. When we see through what seems superficial, we see the ways we can make things. No name is needed to understand the Tao. The name of Tao is mysterious and wonderful. There is a way that is deep and profound, yet it is known only by Tao. A way that is ordinary and outwardly simple, but deep and profound. This is how all life began. A path that is dark and mysterious, yet a path of transformation. A path that we use to express the mysteries of the universe. A name given to things that are invisible. A name used to name things. A path can be described in terms of X/Y, but when the X/Y term is used a name is needed to describe things. These two are inseparable; and they are so inseparable because they are trapped within the mysteries of the universe. They serve the ways that are intricate, yet are inherently unclogged by labels. As we see their inner secrets through experience we see the possibilities of how things work. And even though these mysteries may sound mundane, they are the most enduring of all mundane mysteries. The Tao that can be seen is not the real Tao; The name that can be named is not the real name. The bright dark may be called the "Unmanifest" (the beginning of all things), And the bright light may be called the "Constantly Moving" (the end of all things). The Tao of the Tao is beyond definition, But it is the basis of Heaven and Earth. In order to experience the Tao, One must know its beginning. To know what is the origin of the Tao, It is the key to the door of all secrets. The Tao of words is not the Real. The name given to things is not the real Name. There are nameless things In the remote Past; There is an unnameable Name. These two Are the same in essence; But differ in name. Both are said by the Tao's mystery Beyond the limits of language, Beyond the boundaries of existence. If you issue out a name, It's but a name. If out a nameless thing, A more or less name. These two have the same cause And the same effect, One of them being the Existence. Without beginning, and with an end, Both of them are the Secret. To perceive this Secret, Are names, Emptied of all words. Nothing but the Secret will contain it; Nothing but the Secret will make it a Thing to be considered. From the beginning There arose the Tao; From the end, the manifestations. These two things Are the same in origin But differ in name. Name derived From the One Summing up the two Origins; But in name it is the Self described. With a name Reasonably describable Both Result in an Eternal Truth. The Tao that can be told is not the eternal Tao. The name that can be named is not the everlasting name. No name can be fixed in the mind. The sound of words is limited to the domain of the mute mind. The All-pervailing Eternal Existence Is the mystery within its mystery. Without desire, it is a mystery. Seamless by desire, it is merely a mystery. These two are the same in source, but have different names. Their names are used by the Eternal for the conduct of beings, while being their entire character. With desire, it is the habitation of this pure essence. With this same essence it represents the ten thousand subtleties. The deep within the profound and through these ten thousand subtleties, It conveys the totality of the Tao. Tao is the unchanging gate of all things; name is the habit within the habit. The Way, as it comes into being, becomes the fixed principle. The fixed principle is what the beginning represents, While all things spring forth from the fixed principle. Since they cannot divide themselves within the fixed principle, They must be re-named, And only then can they be brought to union. The fixed principle Is the source of the ten thousand different things; the other things are the birth of the ten thousand different things. The "fixed" and "fixed" seem to be the same to different people. These two are not different. Both ======================================== SAMPLE 1308 ======================================== The portal is the center of creation. They are the gateways through which the profound mystery flows forth. The Tao that can be told is not the constant Tao. The name that can be named is not the constant name. The name that is not given is not the constant name. The nature of the Nameless One is wonderful. The things that can be named are not the constant things. The tenabilities of the Nameless One are still greater. If we can compress it into terms we can talk about it. If we can talk about it we can name it. The name that can be named is not the constant name; The name that can be named is not the constant name. The Nameless One is deep and uncharted. The Named One is deep and known. These two are indistinguishable. Yet they're hardly separate from one another. Both are names. Names given in order to understand them. They're not deep, and both can be said. For deep and uncharted. Depth and uncharted. Hence why we use some names to describe them. Names and descriptions are just means to an end. Even words and ways can't express the full power of the Nameless One. That's where the name came from: To name something would make it sound natural. To define something would make it sound different. When we see something as it is that's what's real. When we see something as we would like it to be then we're really observing something different. That difference is what separates us. When we see it in that way we can really look at it. What we see is really only an observer. He knows not all the hidden depths; he knows how to see the multitudinous. When he's ordinary he's the observer. When he goes through transformation he's the observer. The observer is the gate of transformation. The door of transformation. The doorway of transformation. The way that can be spoken of is not the eternal Way. The name that can be named is not the eternal Name. Nothingness is the origin of Heaven and Earth. Being-thout-there is where we arise. Being-inside we're the outcome of creation. When desire is absent we perceive the formless. When desire is present we perceive what is manifest. These two emerge from a common source and act as separate but inextricably interwoven. Both are fragments of the unity underlying Heaven and Earth. Hence we can view them as separate, the separation here being a "common source" from which these two emerge. Though there are aspects that differ. These aspects can be seen as a common beginning. They're not separation itself, only an appearance. Although we may have a different perspective on what's happening. When we perceive separation as a separation. As we witness transformation. Both experiences emerge. These are the same. They're both mysterious. Unsearchable, though both ways. We call them the Way. A path for those without desire. A way to pass the gate of everything. Tao that can be spoken of is not the eternal Tao. Name that can be named is not the eternal Name. Nothingness is the origin of Heaven and Earth. Being-in-the-maws is the mother of the ten dao. Having no name, the World flows from Nothingness. Having a name, it represents the Tao. Tao is not "everything" but "everything" in the name, "everything" in the Name. In the beginning there were ten names but these all have different names. These ten names are both deep and wide. All three opposing aspects of Nothingness emerge and interact with one another. This diversity is what we call "complexity." What is most mysterious and mysterious is the gateway to Tao. The Tao that can be experienced is not the eternal Tao. The Name that can be named is not the eternal Name. The Nothingness that is named is not the Eternal Nothingness. The Present of Heaven and Earth is the source of Heaven and Earth; Everything that exists is the manifestation of everything else. When desire or desire power arises, we are the manifestations of it; when innocence we are the way. Therefore: Whatever exists must be viewed as unity; Nothingness must be viewed as differentiation. These two interact and interact and so we experience unity and differentiation. That is the mystery of Nature. There is no Mystery of Nature. The Mystery of Nature is the Gateway of All Mystery. Nameless: The Gateway of All Mystery Name: The Gateway of All Boundary Heaven and Earth are the Indirection of the Tao Reality is the Indirection of the Tao; Mysterious ======================================== SAMPLE 1320 ======================================== Still loading... Verified Verified Verified Toggle Can Be Cleared "Alms-making" can be understood differently. Salvation is the appearance of the One-Who-Exists. Salvation in form, appearance, and name is the entrance to the One Who Has Existence. Salvation in name, name, and form, the barrier to the One Who Has Existence. These two, One and One, the gate of the Non-Dao. Both are the same but different names. Both are called the gateway to the Dao. The way of the Dao is sameness and differences. It can be described as the single name. Name, the ten thousand name. If we seek sameness and difference we will find the essence of the Dao. If we seek sameness and unity we will find the form of the Dao. When sameness and unity appear, it is where the Dao begins to manifest. When unity and sameness emerge we see the origin of the Dao, where it loses it's transcendent form. The Tao is never separate from the Dao; The name is never identical. The Tao is the entire of the mystery; The name is the outer shell of the mystery. The Tao is unobstructed beyond the doorway; The name is unobstructed beyond the door. The Tao is nameless; The name is countless. It is the one who observes the distinctions of the Tao can perceive its origination; The name who observes the distinctions of the Tao can only be created through itself. Thus, even though the Tao and the Name are the same, we should distinguish between them. Together they are the door to the mystery. There are many ways of forming ideas. Collective idea forming, the operation of Collective idea is the "way of the Tao", the "way of [the Tao]", "the way of [the Name]" - the source of all naming. - The Tao that can be seen in its entire totality. That of the Unseen. That of the Serene. The One-Who-Exists.The Dao that can be seen in its totality.The Name that can be seen in its totality..The One-Who-Exists.The Dao that can be seen in its totality.The Unseen. That of the Unseen. The Serene.The One-Who-Exists..The Name. The Name. The Dao that can be seen in its totality..The Name that can be seen in its totality..The One-Who-Exists..The Dao. There are many ways to name things; Collective names. Collective names. That which can be named is the source of heaven and earth. That which can be named is the mother of the ten thousand things. The Tao which can be expressed in words is the most sublime and infinite Tao. Name-concepts are the root of many things: Heaven and earth, ten thousand things are born from the utterless Name. Tao which can be expressed in words is the mother of the ten thousand things. There are many ways to define things. Collective ways to define things are the source of heaven and earth. Name-concepts are the source of heaven and earth. Name-concepts are the root of many things: earth and sky, ten thousand things are born. Name-concepts are the root of heaven and earth..The Dao which can be conceived is the root of the ten thousand things. Name-concepts are the root of the ten thousand things. Collective Dao is the root of the ten thousand things. Constantly existing, one may realize the unfathomable: constantly existing, one may realize the evident. These two functions have the same origin but are constantly differentiated. The principle is apparent but its nature is different; this appearance is the mother of the ten thousand things. It has a fixed form, and again a multitude of differentiations. The principle is beyond the apparent, but again it is the mother of all the myriad things. Each of the myriad things in this world is without beginning or end. This being is the source of heaven and earth. But the origin and the essence of everything else are merely their outward forms. One may divide them into ten differentiations, but how many differentiations can one divide into if he considers the principle constantly existing? The appearance is the same, but this is because it is the source of heaven and earth. One may treat it as a principle. This is because of your blindness, since it is the root of heaven and earth. You have destroyed the root, and I have destroyed the root. The Principle Which Beheld the Manifesting of All Things The Name Which Beholds Its Father The Name Which Beholds Its Mother The One Which Beholds the Beginning ======================================== SAMPLE 1332 ======================================== A number of our other characters are named after people, usually to emphasize a personal reference. Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite When Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite Dynamite When Dynamite Dynamite Dynamite, Dynamite Dynamite Any item worn on a person is considered personal. Any item worn on an item is considered non-personal. Non-Categorized Any personal name may be issued to the Ever-Into-the-Dark Darkness. Any personal name may be issued to the Ever-Into-the-Dark Darkness. The universe exists in a state of constant evolution. The universe originated from the Absolute itself. The Absolute is un-existence. The eternally-existing is the source of the All. The Non-being the Absolute created creates the All. Therefore: the Non-being the Absolute is a source of the All. As a spiritual being, we have the power to gain a deeper understanding of the mystery. As a spiritual being, we have the power to gain a deeper understanding of the mystery. The Great Kosmos are deep and wonderful. The minuscule is the limit. The mysterious is the door of creation. To experience deep and profound spirituality is the key to emerging from the throng. To experience deep and profound spirituality is the key to emerging from the throng. There are only two kinds of spirituality. Spoken - spirituality is spiritual. Non-spoken - spirituality is empty. The Tao Te Ching (the Tao that is) is the Gate to Heaven and Earth. The Kosmos are the portals of the many creatures. Nameless they are the door to all the Tao. We are un-nameless - there we are trapped. As we become more and more the Enigma of the Tao, so we are the Gate to the Infinite. Tao that is spoken of is always the same. Tao that is not spoken of is always the same. The TAO of the infinite is TAO. The DAO of the infinite is the DAO. The TAO of the eternal is TAO. TAO that is always TAO is the same as TAO. TAO that is always TAO is the same as TAO. That which is always TAO is TAO. TAO that is always TAO is the same as TAO. TAO: Tao that cannot be said, DAO: DAO: TAO: TAO: DAO: DAO. TAO that cannot be said is TAO. DAO: TAO: DAO: TAO: DAO: DAO. TAO that cannot be spoken of, DAO: DAO: TAO DAO. TAO that is TAO (Nameless) is TAO (Tao that cannot be spoken of) in the Kosmos of heaven and earth. DAO is DAO. DAO (Nameless) is DAO (No Name). DAO is TAO (Tao that cannot be spoken of). TAO (Nameless) is TAO (Tao that cannot be spoken of). DAO is TAO (Tao that cannot be spoken of). TAO is DAO (Tao that cannot be spoken of). DAO is TAO (Tao that cannot be spoken of). It is TAO that cannot be spoken of TAO, DAO it cannot be spoken of DAO. TAO is TAO DAO The Tao of origin is the cause of the Ten Thousand Things. The Kosmos of creation are the laws of the ten thousand things. Names are the essence of the ten thousand things. By understanding these things we become more profound in ourselves. The Tao of the Tao that can be defined is just the Tao. The Tao which can be named is just the name. If the names of things are names then the Tao is the Tao. If the names of things are names and names of things then things are the same thing. Tao - Tao - Dao - Which is the same? TAO TAO TAO TAO DONE TAO TAO TAO DAO DAO DAO DAO DAO TAO DAO TAO TAO From the beginning came the Tao - TAO DAO DAO DAO TAO TAO TAO TAO TAO DAO DAO DAO DAO DAO TAO Non-being is called the Tao - TAO DAO TAO DAO TAO TAO TAO TAO DAO TAO TAO TAO DAO DAO TAO The Tao that can be named is that of the Tao. It is the TAO that is the cause of the ten thousand things. The TA ======================================== SAMPLE 1344 ======================================== But that is not the issue. The issue is the overt act of a the wizard. It is the "through" of the wizard. I see through the wizard. Yet he is the one who can perceive the magic within the wizard. When the wizard sees through it, he is the one with the magic. He observes it but he is the one with the magic. He observes, but not the magic itself. He is the observer. He is always being observed. That is the wizard's secret. He escapes all of this with his magic. He escapes all of magic. He is the secret of magic. The wizard has walked the door.The wizard has not walked the door. Who has walked the door is the wizard.He is the door. The gate to magic,the door to all mystery. He will see magic within himself,The wizard will see magic without. These are two very different ways of seeing magic. Yet they spring from the same source. Both are deep and mysterious. From deep and mysterious yet the doorway to every wonder. The Secret Gateway to the Universe Oftentimes the Secret Gateway to the Universe may be called The Gateway. It is the gateway from which the Unminged Life sprang. The Gateway opens the way to other Seas. The way to "becomes" is not the Way itself. It is a way. The Way is not a Thing. It is not the Thing. It is something more. By constantly moving through space and time, we can begin to understand the Unminged Life. By constantly moving through space we can begin to observe it. The process of transformation reveals the Unminged Life. The Unminged Life is the source of all mystery. The Door of Mystery. The Source of spirituality. A Spirit Called Tao's Pine Pine Pine Spirit Within A Spirit Called Tao's Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao And that's how you become Tao. A life of other desires becomes Life. A life of possessions becomes death. As the Tao becomes the Tao, so the Life becomes the death of Life. The Tao of Tao is the source of All Life. The Life of Life is the road to the Tao. The Tao of Life is the door of the Tao. The Tao of Life is the gate of all Life. O M C A LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA A way can lead to heaven and a mother can bring forth a kingdom. One can divide a kingdom into two ways and both are right. One can divide a kingdom into ten thousand things and it is the work of ten thousand names. A mother can bring up a kingdom and ten thousand things. She can bring up ten thousand things. There are ten thousand things and these ten thousand things are the Mother. Heaven and earth can be said only through ten thousand ways. A mother can make Heaven and Earth. A kingdom can be made by ten thousand kinds. Heaven and Earth are the work of ten thousand names. Heaven and Earth are the mother of ten thousand things. Heaven and Earth are the origin of ten thousand things. To free oneself from the desire to divide Heaven and Earth is to free oneself from the mother of ten thousand things. To be free of desire to divide Heaven and Earth is to free oneself from the mother of ten thousand things. To accept the mother is the beginning of Heaven and Earth. To accept the mother is the mother of Heaven and Earth. The Tao that is called the Great Way is the Gateway of Heaven and Earth. The Tao that is called the Indoor Way is the Mother of Ten Thousand Things. Those who have followed the gate of the Tao will emerge as a spirit being. Those who have followed the gate of the world will arise as a mere being. A way that can be followed through the gate of names has no identity, and a world that can be defined through the names has an identity. Tao and world are one and the same; the Tao and the world are one and the same. Thus, if we seek the Tao that we can call Tao by without having a name, we shall experience an entirely different world. Likewise, if we desire the world of names so that we may experience an entirely different world, we might well seek to duplicate it. If so, then we must have a different name, as we have a different name. These two are one in the same and, though they look alike, are in different terms the same. The Tao and the World are one in all. If ======================================== SAMPLE 1356 ======================================== But it's hardly better than that! Alternative: In motion, one is constantly; Where one is at the door, one is always. You can name both with the same root but in different names. Non-being, you will always know it as mystery. The greatest of mysteries. The gateway to the mystery of the universe. Existence may be named Tao Tao may be named Tao Tao may be named Tao Tao may be named Tao Tao may be named Tao Existence can be named Existence may be named Existence may be named Existence Tao may be named Tao Tao may not be named Tao Existence may be named Existence may be named Existence Tao may be named Tao Tao may be named Tao Existence may be named Existence Tao may not be named Tao Existence can be named Existence can be named Existence Tao can be named Tao Tao can be named Existence Tao can not be named Tao The way that can be told is not the everlasting Way. The names given are not the Eternal. The name of the Great is not the Mother. The mute of the Father. The uttermost of all is the mother. When the outer world is seen, it becomes perfectly Mother. This emanation -the ten thousand-fold -is in truth the Mother. Emptied of the Mother it is the Cosmic. The Cosmic being Emptied. Eternal is the name of this most sublime of all Emptor, TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTao TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTs which may be called the Great Mystery. The Universal Being is the Name. All that can be named is the Non-Existent. Each of the ten Preceding Names is the Tei TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTao TaoTaoTaoTaoTaoTaoTaoTaoTaoT TaoTaoTaoTaoTaoTaoTaoB TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoT TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoT That is the Tao of the Heaven. Unfixed, it is the secret Door to Mystery. Unfixed, it is the Gate to the Cosmos. From one without a body, it is the Source of all phenomena. From a human being, it is the Body of the Great. From a Tao that has no name, it is the Mystery of the Mysteries. Tao can never be fully known unless it has been named. The Unnameable is the Door to the Eternal Life. Tao and Body can never be seen in other words. Both are the Secret of Mystery. Tao can only be known through the Collective Mystery of the Collective Life. That which is called by Name cannot be the essence of Tao. Tao is the Collective Collective Mystery of the Collective Life. It is this Mystery that is the Gateway of all Emptor. When Tao is experienced, it is the Collective Collective Mystery. When it is not experienced, it is the Collective Collective Mystery. The Tao that can be talked about is not the eternal Tao; The words that can be spoken are not the eternal words. The Heavens and Earth and all things on them are the shimmer of the multitudinous Tao which is its mystery; it is in this mysterious Tao, beyond the wonder of the multitudinous, that the entire cosmos and all the creatrixes of all creation appear. Tao is this multitudinous mystery which I call the Essence, the hidden hidden hidden, and the infinite beyond the limitless. A name that can be applied is not the universal name. A name that can be named is not the universal name. The Divine Mother is the Divine Mother. The Nameless is the Nameless. Tao and name both have a beginning but are different in origin. The beginning of both is called Tao. The name that can be given is not the name of the origin of Tao. The name that can be named is not the origin of Tao. The Nameless is the Nameless. The Self is the self. These two are the same but different in origin. Tao is the entry into the Tao. Name is ======================================== SAMPLE 1368 ======================================== Iwan R. O'Dwyer told us the origin of man, the Eternal Being; and even the Eternal is not the origin of the Heavenly Body. When the Heavens were dark, a Creature of the Dark Life came to issue forth; And though he was nameless, he tar issued the basis of the Heavenly Body. And now the dark Life will be borne again; And the Light from the dark will be borne again. Both these come from the same Source, But are separate names for a single Name, Eternal and ever-virgin. Dedicate yourself to the Ever-Unified Truth, And from its abyss you will emerge. The enduring darkness can always be the way to that which Is unclogged; For in darkness it can be the mother of great truths. Unequivocally, ever-uncharted the Gate of All Things; Always we call the mystery Mystery. Unity is the Gate to All Mystery; The pairing of the Unvarying Un-is the Gate to the Heavenly Way. Some Say, it is the Existence; Some, the All. One of these two is the same, but different names are used to denote it. Reference to the Existence is the origin of the myriad-thousand forms; To reference the All is the seed of the many-tentations. When the world of that which Is obscure is the origin of the manifold forms, From the gate of Allness flow the winged creatures. This world of obscure Things is the mother of the countless things; When it is the mother of all things, that is the gate of Eternal Life. St. Kosciuswan, ever-virgin, may be regarded as the beginning of Heaven; The maiden of the Serpent-formed is its mother; Only its maiden is the gate of all things. Reference to one's Self's essence is called "origin"; To that of the world's essence is the mother of myriad beings. All the universe is the work of one's essence. The birth of the universe is the great way. Mystery of all mysteries, the source of all mystery, The door of the countless beings. Mystery and the innumerable are one. This unity, the origin of the multitude. The infinite in itself is the door to all wonders. Mood, mystery, manifold Forms are its mother. The cause of the multitude is its mother. Truly one is the origination of the myriad, And the mother is the beginning of all things. With a desireless mind one may be the gate of the Tao. With a knowing mind one may be the gate of all things. Myriad desireless beings return to the Tao and emerge as the many-formed. By a having conquered desire one may be the source of many things. Myriad desire and individual desire appear to be the same source of the myriad. Therefore the Tao expressed as a Tao is the source of the ten thousand things. These ten thousand things flow forth from the Tao, but the Tao reveals their source in the myriad. The nameless Tao is the door to the Eternal; The named Tao is the source of the many things. The names of things are nameless. By the name of things things have been created. By the naming of things things have been created. Thus two nameless things both have a beginning. Though they are produced differently in origin, they arise from the same source. The Tao, the deep and the surface are the same. Together, the Tao and the surface: these two terms are used. They denote the unity of the Tao. The Tao and the material world are two aspects of the same source. One applies the Tao to the material world and the other to the Tao. There are two nameless sources within the Tao. Their unity is the mystery of the unity. They are the secret of mysteries. The gateway of understanding. The name of Nam-the Source of the Profound. The Name of Nam-the Mother of the Profound. The One Nam is the Mother of the Profound. The Name of Nam is the Mother of the Profound. These two Nam's are the origin of all things. Their unity is the secret of mysteries. The gateway of all secrets. Tao and people are names of the same source. Name characters of source. The name can be named, but not the source. Direction of source toward Dao. Name of Dao is the direction of all Dao. All beings are attributes of the One. Name of everything is the cause of the totality of all beings. Truly one is the source of the totality of all beings. Desires are the cause of the unity of all beings. If desires are eliminated, unity will emerge. ======================================== SAMPLE 1380 ======================================== The be-all and end-all The ever-choking wall of separation. Empty, breathless, empty of essence Empty and ever-emptied of being, they are the two gate-kings And together they are the door to the Tao. The Tao is the One; If you wish to observe its qualities, You will be a moderate observer. But though you may observe the various aspects, You cannot observe the essence. Therefore, Always maintaining a moderate view, you can observe the essence. But constantly maintaining an evident view, you cannot observe the essence. Since both of them are the same, the ten-fold door (of all things) is unobstructed. The tenfold path is the threshold.The door to the ten-fold path is the ten-fold gate If we can observe this tenfold path in a moderate way, we may tread the path of the ten-fold - the waylessness will pass. When we are habitually intent upon intricate thought, we are still more intent upon the ten-fold path. This ten-fold path differs only in the name. This sameness of sameness reveals the true sameness. The Dao of subtle things, the beginning of the myriad subtlety; The Dao of human beings, the root of all subtlety. Nothingness; empty of mind, clear of being, wayless; mind-profiteer; desireless;mind-outpost, the ten thousand things springing up. Nameless; clear of mind, clear of being, wayless;the things that spring up are the Dao;mind-profiteer;all the things that are born are the birth As the sameness of sameness is the clearest Dao of all phenomena;Dao is the sameness of the Dao Tao is the Way or measure to the Dao;Tao is the sameness or unity of the Tao Paths are the Way or measure of all things;Tao and the things are the sameness of the Tao There is no fixed Tao or set path To leave the world is a way to return;We must always use fixed terms To know ourselves and experience ourselves differently This experience is followed by a fixed "thing" Although both "thing" and "thing" are the same Tao;both of them called the sameness The sameness is the constant Tao. That which is fixed into fixed terms is the deep Tao. That which is undefined into unchanging terms is the entry into the Tao. Tao and what it has become are the two names. One is the deep and the other the surface. Both things are the realization of the deep and the surface. These two realization are sameness and unity; yet they are usually called deepness and unity. The deepness and the unity are clearly seen when they are known through other names. These two are called the womb and the mother of all things. This Tao or Way is called the root of the universe; All things were originally in order form this root And have been further and further: Only the hidden in hidden is the cause of creation Tao and its manifestations must always be a mystery; All things were before this Mystery Before they began to emerge The miraculous happenings were the sign of the Beginning Of what was Nothing The one Way can be understood if we desire it; That is why it is called the Way The Way is without discussion; The Way is beyond discussion For those with clear understanding, The Dao can be understood. Those without clear understanding, Everything is a mystery. To the constant constant, the beginning of all things; To the constant constant, The principle of all things. To the constant constant, The root of all that comes. To grasp the constant constant, The Absolute is the Mother of All Things. The Tao that is constantly constant can be known; The Way that is constant can be known. Tao and its manifestations cannot always be known, because they are the constant, The constant constant. Yet it is the constant constant of all things. Which constant constant Constantly constant Constant Constant Constant Constant Constant Constant Constant Constant Constant Tao and its manifestations can always be understood; The way that is constant can always be applied. Tao and its manifestations can always be applied, because they have been constant. These two were constant in the beginning. Yet again they appear again, because they are constant. These two appear again because they are constant. Constantly constant, The constant constant constant constant constant constant constant constant A way that can be spoken of is not the real way. The absolute that can be understood is not the Absolute. Nothingness and the Essence, and everything else in-that-that, are the subject of my understanding. If I took this Nothing ======================================== SAMPLE 1392 ======================================== Heaven: that great and mysterious mystery One which is beyond words. One can call it by many names. There is the source of evolution and the source of everything. The Tao that can be theorized is not the real Tao. The name that can be named is not the real name. The Name without a Name is the origin of Heaven and Earth; the Name with a Name is the origin of all things. Therefore, without desire, Tao can be told; with desire, Tao cannot be told. Therefore, Heaven and Earth were once unknown to the Tao of the Tao-Tao; But now, They are told with great power; But now, All things are told. And although Heaven and Earth are beyond the Tao-Tao, They are the source of all things. Thus we must free ourselves from desire, And find in Tao that is free from desire. These are the fragments of the same secret Tao. Directionless wonder: That is the beginning of all the myriad things. Directionless mystery: That is the mother of all the myriad things. Two things (tao) which have the same name, Are different but identical; That difference (/ secretness) Is the secret of the profoundness, And the profoundness is the secret of the subtle. The Tao that can be named Is not the eternal Tao; The name that can be named Is not the eternal name. The origin of Heaven and Earth is the spirit. Its name Is the name of everything. Therefore if you seek for the secret, Embrace that mystery which is the origin of the world. If you try to describe the world, Embrace the mystery which is its mother. The deep mystery Which is beyond the frame Of matter is the mother Of the myriad things. Therefore the unsearchable is the doorway of the Tao. The name that can be named Is not the eternal Name. The name with a name is the eternal Name. That which cannot be named Is the eternal Name. In the Unnameable, the source of all things. Name It, Which is the mother of all things. Therefore if you desire to know, Become a Mystery. If you desire to be known, Become a thing. The first is the mother of the myriad things; The end of the countless is the center of the myriad things. The Tao that can be expressed Is not the eternal Tao; The Name that can be expressed Is not the eternal Name. The unknown is the origin of Heaven and Earth; The name is the name of the universe. Therefore desire desire, to the mystery; It is to the Mother of all things. The Tao that can be thought, Is not the Tao of Tao; The Name that can be spoken, Is not the Name of Tao. The Unnameable is the Great Name; The Nameable is the Mother of All Things. Therefore, desire cannot lead one to the Secret; it is not a way of ever-becoming Nameable. This term "nameable" (to which I have applied the subject-object clause) is not an alteration but a naming. The name which is given to the Unnameable, Is not the eternal Name. And the Name which is given to the Nameable, Is not the eternal Name. And the unknown is the Mother of all things. Therefore desire is a way to the Absolute. Desire must not be a way to the Absolute; desire is not an absolute. The Tao that can be spoken is not the Tao of Tao. The Name that can be spoken is not the Name of Name. The Nameless is the Eternal. Having names is the Eternal. Therefore desire Is a way to the Eternal; Lust Is not an endless way. Empty the mind; desire may be the embryo of a thing. Empty its mother; it is the Eternal Mother. Oftentimes desire Is regarded as passion; oftentimes passion Is regarded as infancy. Urene them both; one of them is the Mother. The Tao that can be expressed Is not the eternal Tao; The Name that can be defined is not the Eternal Name. In the Un-manifested Universe, there is the source of the myriad things. In the Manifest Form, there is the Mother of the myriad things. Therefore desire Is the way to the Eternal; But not to the Manifest. The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the eternal name. The Un-manifested is the origin of Heaven and Earth; The Un-formed is the Mother of the myriad things. Therefore the one who desires the Un-form of the Un-Manifest, Is not a mere being, A being that cannot be understood. The one who desires the Un-form of the Manifest ======================================== SAMPLE 1404 ======================================== In the spring of TAO, a fragment of heaven and earth that constantly receives on the left wing the perpetuities of Heaven and Earth (since its birth), receives on the right wing the names and attributes of the myriad things. In Tao that in which there is no beginning. In words that that which unites all things. Therefore, TAO that TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO The name of Heaven and Earth The mother of Heaven and Earth The subtle space that is unsearchable Beyond that door is the gate Through that door opens the gate. The subtle space opens within Calling into the true The name of Heaven and Earth. The mother of Heaven and Earth The subtle space of Unsearchable, The gate of the Way, Which is through the gate of the Way's way The gateway to the gateway of every gate, Outward and into the outer veil. When one is free from desire, As he opens his eyes to the deep, One will recognize the subtle within. The subtle within is the gateway to the profound and deep. The way opens onto the gate of all deepness. By way of the Way we can learn about Tao. By knowing Tao we can learn about Tao. Alternative readings TAO (The Name of Heaven and Earth) TAO (The Name of the World) On the left side the origin of the world, on the right its mother As for origin and mother, they are mystery names. Where such a mystery appears, it is not the door To the full mystery of Tao, for the deepest within is the doorway. The All is Nothingness. Life is the womb of the All. No One can transcend this Self, only being a mother. If no one has a mother, All Things will be born, and All Become Things. These two together are the source of all things. Therefore it is of great benefit to know that all things are from Nothing, that they are the origin of the myriad things. If you seek to see All, you must return to Nothing. If you seek to see Nothing, you must return to Nothing. Their names are the origin of All Things. But having no mother is the source of all things. You may declare to me the Way and my name is the All-dissolving Source. The Dao that is called the Tao is not the way. The Dao is the origin of all things. You must seek the Dao; you must not seek the origin. All things originated by Dao. The origin of All Things. Words are only a way that is the source of all things. But all words are because of you words that are the origin of all things. If you seek the Dao and desire nothing, then you would return to the source; if you seek to the source and desire everything, then you would return to the surface of the Earth. The Tao is non-illusion. Heaven and earth are the gate. Dao is the source of all daos. As you desire the Tao, you will see the Tao; as you desire the world, you would see the world. The Tao and the world are one and the same. They may be considered as the same source of the ten daos. Therefore, the Tao can be called the source of everything. If you desire the Tao, then you will be free from desire; if you desire the world, then you would be free from all desires. Therefore, the Tao can be regarded as the road leading to all ten daos. There are ten daos. The ten daos are the source of all ten daos. When you look within you, the darkness of the dark is the door. If darkness is the door, then the door is darkness. Within darkness, there is the origin of the ten daos. If you desire the Tao and yearn for the inside of the world, you will realize the limits of the world; if you desire the Tao and yearn for all the world, you will realize all the ten daos. If you desire the Tao, yearn to experience the Tao; yearn to experience the world, yearn to experience the ======================================== SAMPLE 1416 ======================================== Full source "Alternative interpretations" (ankalvys) The way Free of thought Observe Nontheless Observe Deep in its depths Its mystery The path to freedom The PATH of TAO Original source (ikalpar) In non-theory He described DAO Designated DAO (DAO) Designated DAO (DAO) Reaching DAO Appear DAO Not DAIH TAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO ego Dissolution of DAO DAO Dissolution of DAO DAO is DAO. DAO is DAO. is DONE DAO. DAO is DONE DAO. DAO is Tao. Creative Way (maiden way) The Way that can be described as mystical The way of insightThe way that can be described as mystical TAO (the way) is TAO DAO (the way) is DAO TAO (the way) is DAO TAO (the way) is TAO DAO (the way) is DAO DAO (the way] is DAO. As we TAO DAOORO, DAOORO TAOORO DAORO DAOORO DAOORO TAOORO DAORO becomes DAOORO DAOORO TAOORO The Tao of unity of simultaneity is TAOORO The Tao of its absence is TAOORO TAO (Absence) (The) the Sees The Tao of the Mystery Mystery The Mystery in the Mystery The One Mystery the Mystery The Beginning of Mystery The Secret TAOORO (Absence) (In) TAOORO TAOORO (Infinity) (Infinity) TAOORO (Absence) (Infinity) The One with its different Daoes Tao The Tao of identical Daos Tao Is identical The Non-Dao The Non-Dao The One with Daoes The Non-Dao The Un-Dao The Dao One with the Non-Dao The Un-Dao The Principle that is the Non-Dao the principle of transformation (Reaching the Eternal Boundary) A Way that is the Tao that is the Nameless Way The Way which can be spoken of as Tao - The Tao which is the Nameless Way A way that can be spoken of as Tao - The Tao which is the Nameless Path It is the Nameless Way that is the Way of "Eternal Life" Since it is the Way of "Eternal Life" Tao is always the Way. Tao is always the Tao (The Way) - It is the Nameless Way (the origin) which is the Way (the principle) If Tao (The Way) can be spoken of as Tao, If it has a name, It is the Nameless Way Tao - The Nameless Way is the origin of the first principle of the myriad things Tao (the Way) that can be expressed in words - The Tao which is the origin of the tao, The Nameless Way Tao is expressed by the words. It is the origin of the tao. Tao - The Nameless Way is the origin of the tao. Tao (The Way) that can be expressed in words - The Tao which is not a thing, Tao which is the tao, the Tehs that is the non-thing (nouman) the tao and the tao (the noumenal) the two tao, that is the Nameless: Tehs that are the tao and the noumenal the two tao. Since the tao (the idea) is the tao, It is the Nameless Way. Since it is not a thing, The Nameless: The tao and the tao (the noumenal and the noumenal) The two tao, since the tao (the idea) is the tao, It is the Nameless. Tao is the tao. Non-Tao is the tao. Since the tao (the idea) is the tao, It is the Nameless. Since the tao (the word) is the word, The word is the un-thing (nouman) Tao is the un-thing (tao) Non-Tao is the tao (the non-thing) Tao and tao (the idea) become one Tao and tao (the idea) are ======================================== SAMPLE 1428 ======================================== These two fonts were issued together with some issues varying between them. The fonts were issued by the Teutonic Teutone. The Teutonic Teutones issued a type for a kingdom to rule "Man told the Teutones about the sky" Tao told the Teutones about the tao "Man told the Tao about the earth" Tao told the Tao about the spirit "Man told the Tao about the world "Tao told the world about the things" Reality begins with the spirit and is the beginning of the ten thousand things "Nature, the mother of all things"It is the mother of the Teutones "Nature and the Teutones are different"Nature is the mother of the Teutones "A being from without is the seed of the Tao" "Being without is the seed of the Tao" Non-duality is the way to the ends of existence Non-duality is the way to the ends of things These two words "Being" and "Not" are two opposing forces. Both these forces, which are the same, and both opposing, are the source of all being and not-being Without desire, there is nothing to be apprehended Without desire there is the experience of everything to be apprehended Non-duality is the road to the Eternal; the Way which leads to the Eternal, the door to all that exists, Non-duality is the doorway to the myriad-er-inclined, gateway to the All. The Tao that can be spoken is not the "Tao" The thing that can be seen is not the "Thing" Neither can be the origin or the construction of any being Therefore always follow the absolute Reason (Tao) Therefore always follow the ordinary, earthly form (thing) These two together become one and the same (thing) The principle and the phenomenon of life and death. Unobstructed by desire, it represents the origin and realization of all things Desiring to see it, it represents their construction. Both are on the surface, but in different ways: appearance and essence are the same. By viewing these as different, one can realize the different within, the unity of the great and the small. The Tao that can be spoken of is not the Tao. The mind that can be clogged is not the mind. The ten thousand things called things are the manifestation of Tao. One who knows Tao knows itself; One who doesn't knows the ten thousand things. The Tao that is unaltered is called the eternal; the manifestation that is real is the mother of all that is real. In order to become the Tao, we must experience the eternal: therefore, experience the eternal, and you experience yourself. The subtleties of appearance will not penetrate the Eternal. Non-sublimity and unity are the sameness. The more sublimitate the sameness, the greater is the sameness. Unfettered by desire, one is no longer the manifestation of Tao. A desireless being is the original of all things. By wanting to go forth, one dissappears from it. No wonder then that desire warms the Tao-chaos; a Tao that can be spoken is not the eternal Tao. To be clear is to be the way; to be clear that which is clear A tree cannot live forever; it is a form within form A thing can never be free of existence; it is a form after form The same in all, it is different But the uniqueness of existence This again is the enduring principle of existence The Tao that we can name is not the everlasting Tao The world that we can create is not the world we begin with Therefore always desire to see how things work, and always act according to expectation You emerge out of the cage of desire; your experience of the unreal is the experience of the real In order to be you have to be real; in order to be something else has to be other You only know this by being you If you want to live forever you must use desire to maintain your existence If you want to live forever you must use desire to have a different existence To constantly use desire and to constantly use desire to have the same existence The Tao is the Tao - and when the Tao is real we can talk about any phase of it This chapter gives the way of Taoists to the way of life of the working people the Tao is a way whether one has eyes or not When passion has conquered insight that which the Tao reveals in the individual can be conquered by passion the name of the Tao becomes the way of life there are ten thousand different ways The name given to this Tao is not the constant name The name given by the people to this Tao is not the constant name ======================================== SAMPLE 1440 ======================================== More More "Who can look at this land in a different way?" IT'S ONE OF THE MOST LAWS THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS THE LAWS The Way Keeps Clearing the Way Holds the wall of separation. View these two together In one's heart See within the wonder of this world. Taught in this way, Visit the most remote scene of the origin of Heaven and Earth The one who marries the Tao of the Tao Tao with the mass of ten thousand things that Is within the Tao Tao becomes baffled;The one who divides the Tao Into Tao's fragments Visit the deepest of the deeps. As The Tao-Tao, One cannot divide. As The Name, one cannot name. Names are forever nameless; Yet names are the mother of the nameless; Names are the mother of the nameless. Therefore, without names, everything is alike. And with names, everything is differently. These two are identical, But different in name. They are the origin of Heaven and Earth, But differ in name. That which Is identical in name Is called Mother Earth. The Nameless is the origin of Heaven and Earth; The Named is the Mother of the Ten Thousand Things. Therefore, without desires, its subtleties Be found; With desires, its manifestations Be found. Temptation and its manifestations Are the same, The Origin, The Mother of the ten thousand things. Therefore, the Tao that is constant and constant Has constant and constant developments. Thus: The Tao which is without desire Is the Tao of the beginning of Heaven and Earth; The Tao which is with desire Is the Tao of the origin of the ten thousand things. Thus: the Tao which is constant and constant Has predictable path can be that leads to Heaven and Earth; The constant and the constant leads to the origin of myriad things. Therefore: constantly maintaining that Tao that we can see the Tao Which is called the origin of Heaven and Earth. Therefore: constantly maintaining that Tao that can be the Tao of Heaven and Earth. This habitant way that follows the Tao Which is the constant In this way manifests the constant Thus: The Way that follows the constant can manifest the constant Although not the constant If it fits the constant. The path that differs Is the Way to the constant. These two there is Nothing permanent in, Both are the first of the 10000 things which took to be, And always abiding The first is the end which was indicated the earth, And then came a multitude things Which all served the same to the root which indicated the source. Thus: The One which can be called indescribable One which can be named One Which can be described As (thus) Name One which is distinct of (thus) Diverse As (thus) having the same name As that name The number of things is given its designation Or the designation Is given is given to the number which represents the continuum of which the continuum of being is a part. The Tao that has no name is the Divine One. The Name that can be named is the earthly. The Name that can be named is the earthly which bears the name of the divine. The Tao which has no name is the eternal Tao; The Name which can be named is the earthly of its mother. The Name which can be named is the earthly of the mother. The Tao which is no name is the cosmic Tao; The Name which can be named is the earthly of the cosmic Name. The Tao that is without name is the Tao of nature; The Name which is known is the cosmic Name. I declare the Tao that is unknowable the Tao of origin and end, I declare the name which is known is the earthly of the earthly of the Great Tao. These two Taoes flow from the same source but are different in name. Both are called the "Infinity" or "Almighty." A single being may be shown the nature and the manifestation of the Tao. He may be given to believe that it is the Tao which is the cause of the myriad creatures. He may be given to believe that he must find the source of the myriad things. He may be so turned to that he may realize the unity of the noumenal beings. These two noumenal beings are spoken of as the Tao; though their source is the emanation of the multitude. As the Name is spoken, so it is spoken of: the Name being the mother of all created things, but the namable Name is the mother of all subtle beings. The Tao that can be spoken is the Tao of heaven and earth ======================================== SAMPLE 1452 ======================================== NONE! When the man conducts his life in truth, he will have an abiding place; When his activity is passion, he will have none. The Way is not defined; There are boundaries. Desire is not the name of its essence; There are two namings. Together they are the name of the Tao. These two names are not the same. Together they are the unity of the Tao. Let these two names be seen as the beginning of differences. Therefore let them serve as the beginning of unity. A way is not made from things; a name from names. A way and a name are the same origin of the myriad things. But a way and a name are different from the myriad things in name. The name that is the constant of existence is not eternal, The name that is the basis is the everlasting. The Tao that may be described as infinite is not the uni-state of the Tao. The Tao that may be named is not the unvarying source of the ten thousands things. Therefore treat it with the greatest caution: desire is not the motive of the Tao. Constantly without desire you see a more or less deep essence. Constantly with desire you see a mere shell. He that is non-descendent of such desires can nevertheless understand Tao. He that is transcendent of such desires can nevertheless perceive the Tao. Both experience the same without recourse to the other; the same in time for the transcendent and the ten thousand in time for the common. These two come together as one issue, and yet are differently described. They are again described as the same issue. Both experience the same issue; similarly (the issue with the same name) it is referred to again. The issue is still more mysterious and is one of the most mysterious issues in Tao; mystery with mysteries it is the gateway of the myriad mysteries. Nameless it is the source of the ten thousand things. Names told are different names. Non-descendent, maiden non-descendent. Diverse again, identical within identical. The name of the mysterious is the Mother of all distinctions. It is beyond things themselves and they through which things have their birth;that the Tao may be named, it is beyond things themselves and they are their basis. That it may be named, it is beyond things and they are their mother. These two arise simultaneously but differ in name; their issue is mysterious; their mystery their door. The door is the portal to many mysteries. Tao told is not the eternally true Tao. Name given is not the forever enduring name. Unobstructed desire solves the mystery of things; the free will solves their effects. Both nameless and named by means of the things names are the same. When it has been named, it becomes the source of the ten thousand things. When it has been named, they become its mother. Within these two, there is a great mystery. The mystery within this mystery is the gateway to myriad wonderful things. Tao that can be told is not the beginning of the universe; the name that can be given is not the name of the mother of all things. The Tao that can be named is not the source of heaven and earth. He who has no desire is free of desire; he who desires has no other desire. These two are the same but different in name. The source of both is the subtle and the great. Heaven and earth are of the same origin but different in name. The source of this source is the great profound and the boundary of all subtlety. Tao-tao - awareness of this awareness - Dao-tao - entities - terms - definition - construction - construction - construction - construction - construction - construction This is the entire essence of the Tao and this the source of all things. To dispense with desire is to experience the Tao; to embrace desire is to experience the Dao. The Dao is that which is apparent while it is happening, and it is the true source of all existence. Hence the Tao speaks within the fire of the Tao. If an understanding of Tao is wanting then it is of no use; If an understanding of Dao is wanting then you will experience the Tao. In order to see how the Tao manifests, one must experience its phenomenon. Therefore, constantly desireless, we experience its effects. When an understanding of this phenomenon is happening, we experience its objective. Therefore, constantly desireless, we experience its effects. In order to experience the effect of the Dao, we must experience the observer. In order to experience the observer of the Dao, we must experience the observer. Thus, these two aspects of the phenomenon are inseparable yet separated. Thus ======================================== SAMPLE 1464 ======================================== How can your mom be passionate about you? That's because she may be longing for you. When mommy loses desire, she loses the deep spirituality of mommy. Iwanamottottottamottamottamottamottamottamottamottam The mother of Tao can be turned away from it by her mother The mother of Tao can be turned out of its way by its mother The Tao that can be turned out of itself is not the Tao The mother of Tao can be turned away from it It has no intention. It has two names. It is the Mother of the Heavens and the Earth. It is the "one-thing" of the Tao. The "thing" of the Tao is not the constant Mother of the Heavens and the Earth. If you let go of desire, you are now without a way of understanding Tao. If you let go of desire, you are no longer free of desire. There is no Tao that can be known by those who are unable to free themselves of desire. Hence, Tao can be reached with the greatest potential in the darkest darkness. And while this darkness gives the ability to observe its secrets, it is by no means the eternal darkness. It can be used to view the Tao, for the Tao can be walked. When the darkness of the darkness makes it difficult, the Tao can be walked. Both of these have their secrets. They are ways which can be walked. These two ways can be walked, but not the constant way. "We are the way" may be walked, but not the constant way. These two ways can be walked, but not the constant way. "Each of them have the hidden mysteries of the Tao. They are all called the Tao. Inseparable from it is the beginning, the perennial beginning. All that is the same in these two is the threshold of all mysteries. These two mysteries cannot be experienced by the unenlightened; it is because this experience would be of no use to them would make them difficult to be understood. Non-attachment makes them difficult to understand, so a clear and moderate blindness can be used in order to receive the subtlety of what is profound. The subtlety of what is profound can only be reached through meditation. The more he who desires desire can realize the subtlety of what is profound, the more he will realize the mystery of Tao. In order that one may be able to perceive the mysteries of the Tao, one must seek out other people's desires. Those who wish to free themselves of their desires should rid themselves of other people's desire, but those who desire other than other people's desires must always serve other people's desire. For we are the way that is the very door of all mysteries. The one who strives after the Tao is the one who receives the secret, and the secret which is not known is really the door. The Tao that can be known is not the eternal Tao. Tao is the mystery. For the mystery is the door of all mysteries. All that is dark and mysterious is where things begin. It is the source of the life of all things. Therefore, since the darkness of darkness is where things begin, it is the source of the secret of all secrets. No philosophy can fully explain the Tao. No poetry can give insight into the Tao. The Tao is beyond all words and will, and it is the very essence of all things. As for the profound and great mystery, the subtle and the sublime, it is the source of all kinds of life. Those who seek after the Tao can observe the very essence of Tao, but those for whose benefit the Tao is used for their convenience find only inscrutable activity. It is obvious that since it is the source of all things, we should constantly be attentive to the Tao for it is the mother of all secrets. Therefore, if you desire truth and cannot free yourself of desire, you will see the hidden secret. If you desire fame and desire fame, you will see the apparent material objects. Thus, you should devise a way of life which has the greatest potential, that it may have the most bliss in other words, the deepest mystery. That which can be elucidated by words is not the Mystery; That which cannot be elucidated is not the Mystery. That which may be known in spoken language is not the real Self, and that which is regarded as real is not the mere appearance. Therefore: Always constantly desire to understand the Dao of Tao so that you may experience its profoundness; Never constantly desire to see its subtlety, because this would make it mere mystery. As the secret of mysteries is lost through one's blindness, so is the kingdom of insight. The further we are from the ======================================== SAMPLE 1476 ======================================== You didn't see this coming. Who told you your world is empty? You didn't see it coming. Who told you it has no beginning. If it didn't have an end, you would perceive it as eternal; But if you didn't experience it, you would perceive it as limited. Together they are called darkness. They hide the abyss. Portray them with unclouded intent, They become the gateway to unlimited awareness. Intuition is not for all. Pseudo-intuitive is the gateway to only fragments of the Absolute. Heaven and Earth are so-called observations, They are not observations of the Absolute. You see this without understanding this. Without a personal goal, You can observe the subtle intricacies; But if you desire a goal, You cannot observe the subtle intricacies. These two emerge from the same source, But are distinct within us. This is the secret of all mysteries. The Tao that is spoken of is not the Tao. The tree that is spoken of is not the tree. The sky that is seen is not the sky. The ten thousand things are called the ten thousand things. There is no such thing as unity within itself. One and the same within and without, this unity is called the dark of darkness. The dark of darkness is the gate to all mystery. The name "Tao" can mean "lesson" or "Way" - it's something other than what it is. Tao - non-concept. Non-concept - absolute mystery. TAO (Tao) can be a source of insight and a source of "concepts" - both are mysteries. From the beginning to the end, TAO (Tao) is the gateway to all the mysteries. The Tao is beyond the gate. It is beyond the threshold. It is the key that opens the door. The Way (Way) is the doorway to the many things. The name "way" represents limited perception - it is not the door to the remainder of mysteries. Nothingness (Non-being) is the boundary between the myriad things. Being (Being) is the door into the myriad things. Without distinctions, one must realize the mystery. With distinctions, one can only observe the manifestations. Both emerge from the same source - not different - but differing in kind. Both are considered secrets - mysteries. They are the gateway to all wonders. The Tao that can be spoken of is not the Tao; The tree that can be named is not the tree of Life. No name can describe the world of heaven and earth. The collective name "phenomenon" is not the source of the ten thousand things. According to the crowd, Tao - no-concept. Non-concept is the beginning of all things. Without desire, it is the door into the wondrous. With desire, it is the door into the mystery. There is no unchanging Tao. Tao can be defined as a "state of nothingness." Nothingness is the gateway to all kinds of complexity. Concepts (concepts) are names of the state of nothingness. Nothingness is the gate to all complexity. If we are really nothingness, we are no longer a phenomenon. If we are really something, we are no longer something. Everything is the ability to perceive the "state of nothingness." The state of nothingness reveals the hidden depth of everything. If one is "not-constructed," he sees only a specious mass. If he is "constructed," he sees the fullness of what exists. These two things, the mass and the real, emerge from the same source. By observing these two sources, one will realize their unity. The Great Mystery is the gate to the ten thousand things. The Unmanifested is the gate to the subtlest of all subtlety. To pass through the gate of Nothing is to leave the world of perception and realization. To pass through the gate of Being is to gain entry to the secret and mystical. The gate of Nothing and the gate of Being are two separate parts of the same phenomenon. They are the same for what they are mysterious. Whoever escapes from the gate of Nothing and becomes a being, knows the mystery. Whoever escapes the gate of Being and becomes a thing, loses the mystery. Both these two gates are where the maiden opens the gateway to the mystery. The Tao that can be understood is not the Eternal Tao. The tree that can be named is not the root of all trees. The spirit that can be named is not the root of all beings. The Name can be named, and it is not the real spirit. If names are true things, it is not an eternal spirit. If they are unreal things, ======================================== SAMPLE 1488 ======================================== (DAVID LAWRENCE) The U.S. space-program began in the spring of '46. While tenuous beginnings are the mark of the beginning of great wizardry, the lasting beginning of wonders is the blossoming of a tree. The name that fits no tree is the name of the mother of all names. The names of the Heavens are not names; The names of the Earths are not things. If you speak the Nameless the vision is clear; If you speak the Name names the vision is dark. If you are always Nameless, You will always see the Secret. If you are always Name-conscious, You will always be in the dark. The Tao that is Nameless is called the Mystery. The Tao that is Name-conscious is called Death. But the Secret of Heaven and Earth is always hidden, Because it is the mystery of all Mystery. To enter this Mystery, you must be always Nameless. To enter this Mystery, you must be always Named. Therefore, let the Tao that is Nameless be always subtle Let the Tao that is Name-conscious be always manifest. This is the pathway of the Merging of Heaven and Earth. Dao that can be named is not Dao; Dao that can be described is not Dao. When Tao is darkness we sense the presence of energy. When darkness we sense energy. When Tao is constant, we sense presence of opposites; When constant, we sense absence of opposites. When it is darkness we experience space and energy; when we are filled with darkness we experience nothingness. With Tao deep in the valley of the mute and you emerge as the archangel. With Tao deep in the valley of the eloquent you realize the true aspect. The Tao that is spoken and described is not the true Tao. The Tao that is named and named is not the true Tao. The Serpent that teems is the Mother of all the myriad creatures. Thus, If you give yourself freely to the Tao that is spoken and described, you will find out the secret of life. If you pay no attention to it, you will see through it. The Tao that is spoken and so described is not the true Tao. The Tao that is named and so named is not the true Tao. All things originated from the Tao that was without names. Having names is the origin of Heaven and Earth. As we go inward in desire, we see the Will. As we go outward we see the Earth. Both originated from the same Tao but different in Name. Their significance is the same; the Mystery. The Name that is used is not the Name of the Tao. The Tao that can be spoken is not the universal Tao. Forging a name for the Tao is the entry into the Secret of Life. When nothingness exists, we see the Secret; when both life and matter exist we see the manifestations. When everything exists, we see the underlying cause. This ineffable and the underlying cause are identical but different names. They are the same, they are the mystery. The Mystery is the entrance into the Secret of life. Words are not the method, the door to the Mystery. Words are an entry into the dark valley of darkness. It is through experience that we realize the Secret. The Tao is too great to be described by words. Words are a limitation. Through constant meditation we realize its secret. The secret is to be experienced with the eyes. The words are used to hide the experience. The experience is experience; it is experience with a name. In order to realize the secret, one must emerge from experience. To realize the experience, one must emerge from experience. The Tao that can be spoken of is the Mother of the ten thousand things. The name that can be given to Tao is just the Mother of the ten thousand things. If one observes Tao the things begin to emerge. If one observes name, one experiences only its aspects. These two are essentially the same. Yet names are different and different. The same may be said of Name. That which is unobscured it is the mother of the ten thousand things. The name that can be given is the mother of the ten thousand things. If you pluck the nameless in its pure subtleties, you will experience life itself. If you cherish its unmanifested aspects, you will experience the womb of heaven and earth. This unity of both is mysterious. At its most profound is the beginning of the Secret of Heaven and Earth. It is through this that Tao can be brought to perfection. Tao that is spoken is not Tao; Tao that is spoken is not the Tao. There is the beginning of heaven and earth, but only of its manifestations. Leave it ======================================== SAMPLE 1500 ======================================== The Teal Pine Pine Infant (T, Pine) is the most wondrous and sublime spirit. It has the power of moving the world and the desire of being called everything. Yet, it is quite different from the tenor that it generates. This is because the Teal Tree of life was constantly evolving. In the beginning, it was the Teal Spirit that created all things. And because of its ever-expanding power, it constantly strives to be something more. This is what happens when Teal beings constantly seek transformation. Without desire, this transformation happens. Having desires, the transformation happens. Both are fragments of Teal. Together they are a wonder. For the Teal Spirit is beyond the understanding of ordinary men. This Teal Spirit can be described as mysterious, mysterious, and yet profound. Beyond what ordinary man or tree can understand, the Teal Spirit of this mystery unfolds. These two differently constructed Teas are considered to be the same in nature. But this Teal spirit was more subtle and more mysterious. It began as something mysterious and then became something great. It is this greatness that has not yet reached its fullness. It is here where you can sense the mysteries. It is here where you can begin to sense its happening. Both of these are just ordinary. They are both possibilities. When something is ordinary, it is mysterious. When something is even more ordinary, it is more mysterious. When both are ordinary, we find a gateway to other things. When we find other things, we can sense the gateway. When we sense other things, we can sense the gate. Together they are considered to be the same. Yet their names refer to something quite different. These two gateways, though separate, look similar. They're names will both be used to describe the gateway. They both are wonderful. There are many mysteries here. The mysteries are here within all the teal. This is the source of magic and mystery. The source of magic and mysteries. To know magic is to know creation. To know the source of magic is to know the creation. Beyond creation and creation and creation. To the edge of creation and creation and creation, the gate of space and time. To the center of the universe, the gateway of all things. A gateway where creation and creation can be experienced. The door to the greatest wonder.The secret of every being. The gateway to spirituality. The place of creation's edge The gate of creation's edge The path of spirituality The threshold into the essence of creation The gate to the purest experience The door to the very center of the universe Mysteries are wonderful beyond description. That is the door to your true wonder. Emptiness is beyond description. The tao that Is beyond description. In the Tao that Is beyond description. To invoke wonder, is to unfold mystery. Yet the Tao described in words is the ultimate description. In Tao described as perfectly unaltered, Thus it is the boundless Gate of the subtle, the subtleties, and the greatest insight. Tao is the door. The door to all possibilities. Non-duality is the mode of desire. Non-duality is the gateway to the subtleties. Non-duality is the gate of the profound. The subtleties of the profound The subtleties of the subtle are the gate of the great secret. The subtle itself is the Way. Non-conceptuality is the mode of desire. Non-conceptuality is the way to transcend the mundane. Non-duality is the way to the transcendence of the mundane. There are things that are within desire and things that are without desire. And the way to the other side of the wall is through understanding what is within desire and what is without desire. From a pure state of non-conceptuality, one can realize the wonders of the subtle. From a pure state of concepts, one can realize the wonders of the mundane. Mysteries and wonders are the source of sameness. Therefore, one should use their mysteries to realize sameness. Mysteries are the doorway to sameness. But concepts are the doorway to sameness. Both can be experienced to realize sameness. The gateway to the fullness of things. The Way The gateway to the deepest essence The mystery of the subtle The pure Tao is the gate of heaven and earth the ways of the Tao the Way of the Tao is the gate of the Tao's purest essence the Way is the way of the Tao's purest essence the Way is the way of the Tao's purest essence ======================================== SAMPLE 1512 ======================================== The next phase of TH's development is happening right now. What happens now is completely different from what happens in the Past. The Present is the Beginning. As you can see, this is confusing. The key to understanding this is the Mystery of Mystery: the Gate of the Secret. The mysteries are there. We must seek them. They are hidden. Yet they have a secret. They are where the gate to the spiritual mystery. The doorway of the mystery of Life. The gateway to the secret of all transcendent beings. It is through these that we can glimpse the mystery of spirituality. To grasp their secrets would be to be trapped in the Present. To sense their mysteries would be to experience experience the Past. And so you will sense mysteries and experience their presence. They are inseparable. Together they are called the Secret. And it is from here where we might find the beginning of the evolution of all the wonders. The Mystery of Nature The Mystery of Nature The Secret within the Secret within the Secret within the Secret within the Secret within the Secret The Gate of the Mystery The Gate of the Mystery the Gateway of all mystery Nameless and Debatable Way of the Tao The way that Goes Beyond Reason The Tao is Secret Beyond Reason The Way that Goes beyond Reason The Tao that Goes beyond Reason It's "the Secret" Debatable Not Debatable But Secret Beyond Debatable Path to Debatable Path of Debatable Path of All Debatable A Way that Goes beyond Reason A Path that Goes Beyond Reason Not Debatable Not Debatable Path to Debatable Path of Debatable Path of All Debatable A Way that Goes beyond Reason A Way that Goes Beyond Reason Not Debatable"Not Debatable"Path to Debatable Path of Debatable Path of All Debatable Path that Goes beyond Reason Path that Goes Beyond Reason Not Debatable Not DebatablePath to Debatable Path of Debatable Path of All Debatable A Way that Goes beyond Reason A Way that Goes Beyond Reason Not Debatable Not DebatablePath to DebatablePath of Debatable Path of Debatable Path of All Debatable A Way that Doesn't Goes Beyond Reason A Way that Doesn't Goes Beyond Reason Path to Debatable Path of DebatablePath to Debatable A way to understanding Path to understanding Way that Goes beyond Reason Way that Goes beyond Reason Path from Reason to Unreason Way of Unreason Path Goes beyond Unreason Path through Reason into Reason A Path through Reason into ReasonA Path through Reason into an Understanding Reason Tao that Goes beyond Reason The Way of Unreasonably It's not There The Way of Reasonably It's not There There's nothing Debatable Path Goes beyond Reason Path that Goes beyond Reason Path to Reason Path to Reason Path that Goes beyond Reason Nothing Goes Debatable Path Goes beyond Reason Path that Goes beyond Reason Path Goes Beyond Reason, Where Nothing Goes The Way beyond Reason Goes beyond Reason Path that Goes beyond Reason Path of Reason Goes beyond Reason Path the way beyond Reason Goes beyond Reason. Path beyond Reason Debatable its path Goes beyond Reason, into Reason goes into Reason into Reason into, Reason is Existent. Path that Goes beyond Reason Debatable it goes beyond Reason Debatable Path Goes Beyond Reason Debatable Path that Goes beyond Reason Debatable. Path into Reason Debatable . Path of Debatable. Path that Goes beyond Reason Debatable It Goes beyond Reason Debatable Path Goes Beyond Reason Debatable It Goes beyond Reason Debatable It's the Way beyond Reason Debatable Path through Reason Debatable Path is Existent Goes beyond Reason Path beyond Reason Goes Beyond Reason The Tao that Goes beyond Reason Path that Goes beyond Reason Path that Goes beyond Reason Path that Goes beyond Reason Path The Way which Goes beyond Reason Path that Goes beyond Reason Path the way which Goes beyond Reason Path Path the way which Goes beyond Reason Path towards Debatable Path is Existent Goes beyond Reason Path where of Debatable Path which Goes beyond Reason Path which Go beyond Reason Path which Goes beyond Reason Path the Way which Goes beyond Reason Goes Beyond Reason (as Reason) Path leading Path to Debatable Path which Goes beyond Reason Debatable Goes beyond Reason Debatable Path Through Reason Debatable Path of Debatable Path through Reason into Reason Debatable Path of Debatable Path of Debatable Path Debatable Path Path to Debatable ======================================== SAMPLE 1524 ======================================== On My Way to Heaven: A Visit with a Great Cosmic Being Viewing the universe from this perspective, is able to see the many subtle subtleties of the Universe. As with other viewing ways, it is through insight that one may witness the wonders of creation. These wonders have been the way of the Tao that was not known. A way beyond knowledge. A way to experience the wonder. Only through experience can you see the mystery. The mystery of the universe is deep; Beyond the depths of the deep, the gateway to life. Together, insight and experience, they are the bridges of the great mystery. The Mystery and the gate of understanding are the same;They have different names. Together, insight and experience, they are symbols of the same mystery. It's mystery and it's gateway, and forever wonder and wonder! The Tao that can be expressed is not the constant Tao. The sameness that may be the constant sameness. The Mystery in existence (the beginning of existence) The Mystery in nature (the oldest and the most subtle) The Gate of Life Through experience we gain insight. That which is desireless we can name. That which wantson we can name. Both desire and desirelessness are a part of the Heavenly Way. They both have a beginning. This beginning of the Heavenly Way is called the Cosmic. Call it the Cosmic if you will. Call it the Cosmic if you would. A way with a name is not the constant way. A path without a name is not the constant path. A way without a name is not a path. A path without a goal is not the constant path. It is from the goal that many developments have been happening. The constant is the Tao's own way. The constant being the Tao's outer form. The constant without objectives is the Tao's own way. It is the constant being the Tao's outer form. It is the constant without objectives with an objective that it is its own inner form. The constant without objectives is the Tao's own way. The constant without objectives is not the constant. The constant of Tao is not Tao. The constant of things is not things. Tao (way, way) is the origin of the universe. Constantly manifesting your desires you realize the hidden source of Tao. Constantly not manifesting your desires you realize the outer form of Tao. This magic of Tao is real mystery. Reality is where all magic is hidden. Reality means Tao that is deeper than Tao. It is the gateway to all the subtleties of reality. It is the center of all mysteries. It is the gateway to the profound secret of Tao. There are many ways. There are many ways in the universe. There are many ways within the universe. These two statements are different, they have the same origin. One source. The same origin of all multiverse. Reality and multiverse become the same mystery. Mystery and multiverse Become the same The same Mystery. The Mystery of Tao To understand the Tao that Is Sees is not the constant Tao. To understand the Tao that Is Sees is not the constant mystery. To understand the mystery of The Secret Is not constant Mystery. To understand the Mystery of The Secret Is not constant Mystery. To perceive the Presence of the Secret Is the Mystery To perceive The Presence of the Secret Is the Presence The Mystery in Nature Is the Tao itself The Cosmic within Cosmos Is the Mystery To observe the Mysteries of Nature Is to observe the Tao. To desire to understand the Tao Is to desire to know the Tao. To desire to experience the presence of the Tao Is to desire to experience the presence of the Tao. The mystery of the Tao is the Invisible Tao. The wonder of Nature is the Secret of Nature. Reality itself is the Mystery. Tao (Way, Way) Is Invisible; Nature the Body That Is Invisible. To realize the Tao Is to observe the Mystery Of Nature. To desire to observe the Mystery Is to desire to observe Nature. If the Mystery Is Emptied, It Is The Only Source Of All Profundities. If the Body Is Emptied, It Is The Result Of The Mystery. All The Profundities Are Result Of The Mystery. Aswan, Tao, Which Is Dated Without Origin Is Unwonted Out Of The Very Beginning Of The Universe. And Everlasting If Nothing Is Stripped Of Its Infinites. As That Which Is Stripped Of Its Infinites Is The Indivisible Mother Of The World. Tao and Nature Are One Within Eternity. The Principle of Tao is the Mother Of Life; and the Mystery of Nature Is The Mother Of Heavens. ======================================== SAMPLE 1536 ======================================== The Secret To Clearing The Canker Of Ideas With all the desires in your body you can not create any idea. The desireless mind is the source of most of the wonders of the world. Whoever is free of all desires is able to know the secrets of all things. The desire that desires is not the gate to the secret of the universe. The Nameless one can see the inner workings. The visible one can know the outer workings. Both are together called nameless. No name is associated with the Tao. The Nameless One knows the Tao; The Named One knows the things. By abstaining from desire, you can look at the world from a myriad of perspectives. By having a desireless frame of mind, you can look at the world from the absolute center of creation. Embrace the duality of the world and try to sense it. The more you can sense the duality, the more you will see how subtle and profound it is. The Way Of Tao Goes Before The Name The Tao That Goes Before The Name Of The Tao Is the Original Wonder Of The World Tao Of The World Reaching Heaven Without Lust Profiteering Will Be Named The Preeminent Being Without Lust Profiteer To See The Tao's Beginning As A Foregoing Lust As A Moving Together Profiteer The Tao Of Life Goes Before The Name The Name Of The Name Of The Name The Name Of The Name The Name Of The Name The Name Of The Name The Name Of The Name The Name Of The Name The Preeminent Being Without Lust Profiteer Will See the Preemistent The Preemistent The Profound Unity Goes Before The Name The Name Of The Name The Name Of The Name The Name Of The Name The Name Of The Name The Name The Preeminent Being Has Always Preempt All Lives Abides Unfettered Tao Beget The Preeminent Being He Is Called The Great Tao Clears the Way The Tao Without Words Tao Goes Before The Name Names Of Heaven and Earth Designated as Kos Everling without Lust Profiteer Trapped in Lust Profites By A Mother Without Prey Everling Preempt All Forester Sees Life Before the Preemistent Spontaneous Goes Foregoing Lust Profiteer To Become Eternal Life Without Lust Constantly Everling Constantly Everling Constantly Everling Constantly Everling Constantly Everling Constantly Everling Heaven Is Stripped of Lust Profiteer Heaven Before Life Profites Life Daria Life Profites Life Daria Life Daria Non-existence Goes Without Life Nature Sees Non-existence Name Goes Within Life Path Before Life Path Of Life Path Of The Heavenly Way The Way Goes Before Words Names Of The Earth Goes Before Words Names Of the Heaven Goes Before Words Names Of the Heavenly Heaven Categor As Before Words When You Become Profoundly Dao-Stoking You Are Called the Mother Of The Tao Tao Which Goes Before Words Names Of The Foregoing Constantly Profiteing Hence Profiteeness Goes Before Name Goes Before Words Become Profiteer Names Profiteer Names Become Profiteer Heaven Before Words Words Goes Before Names Before My Father Goes Before Words Names Before My Father Profposes Names Before My Father Categor As Before Words Names Of The Foregoing Constantly Profiteing Names Goes Before Names Of The Father Path Goes Before Names Of The Father Path Before Names Of The Father Names Of The Father Path Before Words Of the Father Path Constantly Profiteing Names Goes Before Names Of The Father Path Names Before Names Of The Father Names Of the Father Path Names Before My Father Names Before Words Of The Father Nameless Before Words Names Before My Father Names Before My Father Words Before My Father Names Of the Father Path Before Words Of The Father Words Before My Father "Free from Lust Profitees" "My desires become tenfold" Path is Before Words Names Before Words Names Of Life Names Of Heaven Path Before Words Names Of Heaven Path Before Heaven Names Of The Heavenly Way Maiden Profites Life Tao Profites Life Names Before Words Names Of The Foregoing Naming Profites Life "Cleanse from Lust" "Constantly Lusting" "Constantly Lusting" "Cleanse from Lust" "Constantly Lusting ======================================== SAMPLE 1548 ======================================== Each pairing of planet origin with an outer shell called the "chaos." When we talk about the mystery, we should mean what can be described in words. The Mystery is mysterious. The "chaos" that exists in the world is not mysterious. That which we observe is not the mystery. When we are free from the world we begin to observe the Tao. When we are trapped in the world we cannot observe the Tao. These two have the same origin. We cannot separate them. Both of them are called "uncharted." If we use language and words that allow us to view mysteries, we are still trapped in the world of the apparent. If we use language and words that would allow us to view the apparent, we can look upon the mystery. These two arise from the same source. When we use language, we are overtook by the Tao. When we use a vision, we are overtank by the Tao. Both are a mystery. The mystery has no name. Words and names cannot describe it. It is the door into the mystery. There is no other way. Sincerely desireless, you may experience the Tao. Sincerely desiring, you may experience the world. These two have the same source. They are different only in name. This difference serves as the door to the myriad possibilities. The Tao is never lost. The Eternal names are empty. You can sense the Eternal by observing the flow of the world. By observing the flow of the world, you can sense the Eternal. This experience of observing the flow is different from that which exists. This experience is eternal. The Eternal that is unchanging is unchanging. The Eternal that changes is change. The Eternal that exists is just the same as the existing. To observe the Eternal is to sense the Eternal. To sense the Eternal is to experience the Eternal. This experience of observing the Eternal is different from other experiences. This experience is called the gateway to the myriad possibilities. Profound mystery A circuit of boundaries For Tao that can be spoken of, observe its mysteries For mysteries that can be constructed, seek its names For fixed definitions, experience insight For desireless understanding, experience presence For desireless understanding, experience Nothingness These two kinds of insight are the same But the state you enter is different Tao and existence are the same, yet they are called mysteries Mystery Mystery Mystery Mystery Mystery That is the door into all subtlety The door to all wonders. Expect nothing Be filled with wonder To the Tao world Will you find your way. In reality, things are just as they appear Although they have different names When we observe their subtlety, we see the Mystery Tao may be thought of as "all things" Tao may be spoken of as "all things" Although Tao and existence are the same, Tao and their names are different Tao is called the Mystery Mystery Mystery That which may be seen is only a part of the world Looking into this mystery is the key to all creation To see the world as it really is is to become something more than we are Forging ahead and maintaining a fixed perspective is the only road Focus on your curiosity and you begin to see the mysteries Eternal mystery always waits at the door. It is both the door and the gate The source of the ethereal sound -Dao The source of the ethereal breath -Mother It's the same for Heaven and Earth But different names are used to define it To be experienced - All the more so The Mystery is the essence of heaven and earth A gateway into the Tao To view the world in this fashion is to find a gateway The gate to all wonder When the experience is unchanged It is thought-free When it has emerged It has become a mystery When experience is constant The Mystery has become a mode Of experience - All it really is is wonder It is the pathway to unlimited wonder When we sense the mystery, what is happening Is this mystery What the experience conveys Is mystery To sense the experience - We must tread the path of experience The door into the ultimate mystery is left Unwilled The entry into the outer shell of things is through experience To use words and the world of words is to know the shell To approach the world through experience is to gain experience That Which we are not able can perceive That Which we are able is trapped Within. A way can be described If it can be named. A mystery can be named It is no mystery. There is only mystery. It is the secret of all mystery. When you sense it, it is there When you sense it not, it is gone A Tao that can be described Tao ======================================== SAMPLE 1560 ======================================== The Salvation of Salvation The Salvation of Salvation the greatest Name of the Universe - eternal Mystery of Eternal Spirit - Inner Life of Eternal Essence. - Mystery of Tao Tao - the Beginning of Heaven and Earth - Existence is not its form. - The Inner Life of Eternal Essence is the beginning of all Things. The Eternal Essence is the Mystery, the Dao of the Tao. The Tao that can be expressed is not the True Name, The Name that can be named is not the True Name. The Eternal Tao is the Name. If you can name it, then you are really without name; If you can name it, then you are really with name. The two of them are ten thousand things, the identical but different; the unity is the mystery. Who can fathom the Mystery of the Unnameable is truly without name; Who can fathom the Mystery of the Unnameable is truly with a name. He who knows not the Mystery of the Unnameable is without a name. He who knows it, is indeed named. Thus, the Tao that can be spoken of is not the name of the Eternal Tao. The name that can be named is not the Name of the Eternal Tao. When things have originated, they were not called by names; They can now be named but not the Name of the Eternal Tao. Thus, to rid yourself of desire you must know the Origin of the World. To rid yourself of desire you must know its Boundary. Both these arise from the same source but are differently named; both are said to be the "Existence" but the "Existence" is not "Existence"The origin of the Heaven and Earth is the name "Existence" while the Earth is the name "Existence." Whoever knows both the Origin and the Boundary of the World can call it the Existent; Whoever conceives it will be called the Existent. If then, he who by reason of desire conceives is not the Existent. Whoever by desire conceives is the Existent; Thus, he who sees the Existent may know the Origin of the World; He who conceives the World may know its Boundary. Therefore always remember that "He who is without desire conceives" That which is without desire conceives. He who has desire conceives. Both of them are one and the same. One in kind. "But it is by desire that we are made one with the Origin of the World." A man who goes forth to the state of innocence will become an arch And a man who goes forth to the state of knowledge will become a mother. These two kinds of existence are called the Mysterious. Though they should be called Mysterious, they cannot be termed "mysterious." If we would know the Mysterious, we must return to ourselves; if we would know, we must become known. This process of transformation is the path to that which is constant. But it is the source of endless alteration. For though the manifold changes which flow from it may be called mysterious, we must still return to ourselves. This transformation is the source of the various wonderful things. Although it may be regarded as mysterious, it is by no means the mysterious thing it is the Source and the Manifestation of all wonderful things. The Mystery is the mystery, the Manifestation the Manifestation. The principle of development and generation is the mystery. The Great Mystery is the source of all wonderful effects. This principle is the basis of all beings. Therefore, through meditation, one becomes an observer of the source of all wonderful effects. The Way and its path are Mystery; They are the Manifestations; They are the Origin. A man who goes out of the Way and observes its effects in life is filled with wonder; A man who goes out of the Manifestations and observes its effects in life is filled with bewilderment. The ways that spring from the Mother, the manifest forms of her will, the conceptions of men are still constantly yet the same; The conception of Man is but a phase and the goal of his existence is still further ahead. The Way itself becomes an idea of the Way, and this becomes the original idea of the Way. The TAO that can be told becomes a name of the TAO. The name that can be given is not the name of the Eternal Tao. To be nameless is to be the Manifest. The having of a name is the mother of all earthly beings. TAO (To All Things) No Name Name Eternal Nameless Nameless In The Diverse Unity Tao (To Be Named) Name Name Eternal Nameless Nameless For Some Reaching Unity Tao (To Be Called) Name " ======================================== SAMPLE 1572 ======================================== The general idea is simple. When two things are given different names, they are not different. These two names are not statements but statements. And statements and statements are the same. When we speak of these two things as "other" we are using the method of differentiation. When we speak of them as "same" we are using the method of pairing. So, the method of differentiation and the method of pairing are the same and distinct. These two ways of naming things are the door to deep spirituality. The Road that goes nowhere begins with a name A name of darkness A name of light To perceive this darkness, We must approach the very beginning of All No words Ever described the beginning of the universe When Words Are Out of the Way Words Are Out of the Way We can See No wonder Behold. Ethereal Mother Mother of the universe Mother of the universe Universe (Universe)UniverseUniverseUniverseUniverse Universe Ethereal Mother Unfathomable Unfathomable Unfathomable That Unfathomable Unfathomable Within Unfathomable Unfathomable Unfathomable Unfathomable Into Unfathomable Unintuitiveality PossibleA Very Unintuitiveality Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Very Wonder The Path Which Goes nowhere beginsThe Way (Way) that Goes nowhere. A name issued As the name of the unknown Though the unknown was called The name of the mother. Nevertheless, the mother Doth bear the spirit Of all living things. Diverse beings Together As the name: Here we see The power of diversity As we separate, The mother Returns To the source of all being. Tao that can be expressed by words Goes nowhere; a path that can be traversed goes on forever. With no words to guide you, enter the world of ideas. With a name to name your path, go farther and farther into the unknown. But even the mysteries of the Unseen are the gateway to the door of all wonder. The Tao that can be talked about can't be described. Words have names. Words have no real names. Nameless, they're narrow and narrow. Named, they're wide and deep. Always and forever they're the same! They're what every Tao can be, but what every Tao can be is not. That is the mystery of Tao, the magic of Tao, the mystery of magic. The Tao that can be told, is not the constant Tao. The name given to things can be used to describe them. The name given to themselves can't be used to describe them. "I" in "I" is constant, but "that" is "other." "Two" is constant, but "I" is "other." "One" is constant, but "two" "others." "One" itself, constant, other. Path that can be walked is not the constant path. Names given to things can't be used to describe them. Names given to themselves can't be used to describe them. "I" in "I" is constant, but "that" is "other." "two" is constant, but "two" "others." "one" is constant, but "two" "others." "one" itself, constant, other. Path that can be walked is not the constant path. The unvaryable leaves that can be fattened are not the constant path. A description given to things is not the constant description. A name given to things can't be used to describe them. "I" in "I" is constant, but "that" is "other." "two" is constant, but "two" "others." "one" is constant, but "two" "others." "one" itself, constant, other. Path that can be walked is not the constant path. Names that can be named are not the constant name. A designation given to things can't be used to describe them. "I" in "I" is constant, but "that" Is constant. "two" is constant, "two" "two" "others." "one" is constant, "one" "others." Path that can be walked is not the constant path. Names that can be named are not the constant name. A designation given to things can't be used to describe them. "I" in "I" is constant, but "that" Is constant. "two" is constant, "two" "two" " ======================================== SAMPLE 1584 ======================================== Possible outcomes: The pairing of (1) with (2) generates a pairing of (3), again with a pairing between (3)-(2). On the pairing of (3) with (2), we may call the pairing between (2)-(3). This pairing, though paired, is separate in name from what was before it. The pairing between (2)-(3). this not so separate. The pair of (3)-(2), forming the pairing of the beginning of heaven and earth. Now if we look more deeply into this mysterious pairing, we may realize why: the pairing between (3)-(2) has a double significance: It is the pairing between the two principle eternal forces. It is the pairing between the two principle eternal forces. That which is again nothingness is the nth-first principle (subject) The pair of nothingness and having (being) again is the constant (chaos) Principle-nemitrix The first principle, The double being, the eternam principle. The constant is the Constant , the eternam is the ethereal constant. Essence-emptiness is the Divine Essence Fullness is the Finality This is the Mystery of Mystery. The mystery of Mysteries The pure in Name is the First Mystery The double-complex is the Mother Each reveals a Secret of the Other To further understand this mystery, we must begin with the Tao Of things within, of things without Within the one, we find the Door to all things Without the door, we find the Door to all things Way of existence is the doorway, but not the mother of all beings The Tao that can be expressed by words is not the ultimate reality The absolute is the ultimate Everything beyond the absolute is the outer form Reaching beyond the outer to experience the pure is the beginning of the universe All phenomena in the world are manifestations of the pure This unmingling of the two is what leads to lasting unity Unity in a multitude of ways is the mark of Tao Profound is the Profound the great The myriad subtleties and distinctions of the universe The beginning of the universe The universe within the universe The infinity Designing for experience The mode of motion of existence Absolute experience Absolute unchanged Nothingness Absence/existence (paradise) Eternal non-existence (origin of things) Eternal existence (Ariad) Redemptive Desire to become greater To manifest reality - a subtlety, to manifest the Absolute (Not) to manifest reality (Not the Absolute) Formal / forms (Unconscious) Conscious The Cosmic Source Redemptive - Seer (Desire) Seer (Desire) Seer (Desire) Self-limitations (Desire) Lust Desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire Words are not the measure The way that can be told The way that can be told, spoken of These two were once the same but after creation The source of the world is different. In the cosmic space, there is a place for you - you may wonder But within this shell, there is a mother - mother within the mother The mystery - the source of the universe Unity is the mother Heaven and Earth were one But Together, we're separate The one: the mysterious, the mother Darker than the darkest abyss A gateway to all mystery Deep within all secrets, there's the key As deep as the darkest abyss, the key opens many door Tao (Truth) Unfathomable Tao (Truth) ~ Direction / Boundary / "Out" direction (Gateway / Unbound) / Boundary / "In" direction (Gateway ) / Gateway / Boundary / "Out" direction (Gateway ) Direction Path / Pathway Null / Path Null Null Null Null Null Null Null Null Null Path / Path Null Null Null Null Null Null Null Surrounding / Gateway / Boundary / "Out" direction (Gateway) Desiring / Understanding / Speed / Speed Path / Path [NONE] Null Null Null Null Null Null Null The Null of Nothingness - Non-being Null / Null Null Null The Null of Nothingness - Being the Null Null Null Null Null Nothingness /Null Null Null To the gate of Nothingness / To the gate of Nothingness Null NullNull Null Null Null Null Null Null Null This is the beginning of All Creation Free of any expectation, [Directionality / Understanding / Speed / Speed] may become deep within the source Irix: Moving the gate of Nothingness Null NullNull Null Null ======================================== SAMPLE 1596 ======================================== While many mysteries of this world must be explained, one thing is constant: Life is a constant thing. The Tao that can be expressed is not the Tao of the Tao. Therefore, through constantly exploring the Tao, one can constantly experience the Tao. The Mystery that can be elucidated is not the mystery of the mystery; it is constant in its essence, constant in it's essence, constant in the deep. It is Tao in a different light, a subtle and unknown one. The fathom of the Tao beyond Tao. The Gate of the myriad subtleties. The Way and the darkness of the Way. The single essence of the Tao, Nameless in the source of the Tao. The Nameless in the pure ineffable in its source. A way and its Road; A gate and its Road;The One and the other are one in being. It is through experiences which separate them that one may emerge from experience, that one may see the Tao. The transcendent: Existence in the apparent Is the measure of all my experiences. The terms that I use are merely my words,My reference is the mark of my experience. A way in which is unreal is the measure of my experience. The road in which is real is the measure of their own experiences. These two in the Absolute are but one phase and outcome of unity. They are what connects everything within us to its mother that is the threshold of possibility. That which is the threshold of possibility,The gate of the door of everything,Door of possibility,The doorway of all experience. The Tao that can be told is not the eternal Tao. The Everlasting Is eternal. The always un-perceived Is the Door. All that is called a Thing is everbeing. That which is named is everbeing. These two Are considered one (the one and the other) Together They are the Door. The entire Universe Is considered one (the whole) Together with the entire Creative Essence The entire Collective Substance Is regarded as one (the entire) A term is a term, the Un-In-Name Of all (nontheless) Things. All things, finite and infinite, Are moulded Thereby, From the Subtle Subtlety Of All Things. These two are issued One Within the Collective Substance While They Are Of This Collective Substance The Collective Substance Is Called the Subtlety Of All Collective Substance,The Subtlety Of The Collective Substance That Is the Portal Through Which Float The Mystery of the Universe The Way that can be told is not the eternal way. The ever-appreciated is the everlasting Way. The manifest is the beginning of myriad things. The unnamed is where all things originated. To name is to live within the Mystery. The pure is where all the subtleties of the universe germank. To be categorized is to experience the world. To be known is to experience the world. Desire is the state of being beyond desire. IdentifierPathOfTruthAndFateIsUnsearchableTerms.PathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndPathAndWayFrom EternityAnd EternityAnd EternityAnd Eternity And Eternity And Eternity And Eternity And Eternity And Eternity And Eternity And Eternity And Eternity Path Of Truth is not the path of truth. Path Of Truth is not the path of truth. It is the Way Which can be told is not the eternal Way. It is the manifest Which can be known is not the eternal Manifest. It is the Unconstructed Which can be apprehended is not the forever unformed. This act is the outcome of the development of the organism. The observer sees only its effect, not its cause. The observer is the observer. He observes the organism's effect but he observes it from the observer's place. He is the observer but he is not the cause. Path Which can be told is not the eternal path. Path Of Truth is not the Path of truth. Path Of Truth is not the path of truth. It is always the opposite of the true. The Unconceived is the center of the Seesed. The Named is the center of the Seesed. He who observes the Name of the True Is called One with the Name of the True. He who observes the Name of the Unidentified Is called One with the Name of the Unidentified. He who observes the Name of the Unidentified Is called One with the Name of the Unidentified. Path Which can be named is not the path of name. Path Which can be named is not the path of name. The name given is the origin of the multitude things. The name given is the ======================================== SAMPLE 1608 ======================================== Still loading... Verified Verified Verified A browser error has occurred. Verified Verified A browser error has occurred. Verified A browser error has occurred. Verified A browser issue has appeared. Visit us at Esterwold and visit the Heaven's Gate Gate The opening of the gate was the birth of Heaven and Earth. But now there is still more to be found; therefore the Gatekeeper (/the Gate Keeper) waits Before the gate of Heaven and Earth. These two things, Heaven and Earth, are fragments of the same origin; yet differ in name. By these two fragments we shall be able to perceive them. Together we call the unnamable name of the universe. The unnamable name is the basis of the ten thousand things. These ten thousand things are the construction of the ten thousand names. Refer to the unnamable name, to behold the subtlety and mysteries of the universe; Refer to the unnamable name, to look upon the fathomlessness of the eternal things. These two notions are indistinguishable and the same. The sameness is the cause of the unity of things. Truly there is nothing and nothing there is. Yet in unity we have discovered the secret of life. To understand the unnamable there must be union with the Unman. To understand the Unman there must be union with the Unman. The two are the same but different in name. They are the gateway to bliss. The gateway to all mysteries. "When I see the truth I become sound." "When the world is silent I become mute." Together these two are the Source of life. To see the mystery of life, one must rise from the womb of darkness. To see the mystery of the world, one must rise from the womb of power. Thus you can see the Mystery, it is the door to all being. The two ways of existence are the same; they are the basis of the ten thousand things. As both have the same source, they are called mysteries. This mystery is the Gateway to All Life. The myriad ways of life are the way of death. As death and life have the same source, they are the gate of all reality. Release your desires in the mind and death and will return. Release your desires in the body and death will return. These two have the same source, their unity is the basis of the ten thousand things. To rid yourself of passion is to return to the womb of the world. To rid yourself of desire is to return to the source of life. As our mother the world teems with different kinds of life; There are countless kinds of things to experience. As we emerge from the womb of the world, we are given this inner life. As we emerge from the womb of the world, we are given this outer life. The two emerge from the same source, but have different names. They are both termed the same, But we have different names. The same that teems with different kinds of life - This is the source of all kinds of life. Focus your spirit upon the All The fixedness that is eternal is not constant; The constantly moving from the constant to the other. These two are the same in name but different in depth. The perennial wonder is the source of all wonder. The constant flow of the constant gives life to the constant. Constantly create wonder In order to understand the constant. Constantly create mystery In order to understand the constant. These two flow from the same source but have different names. They are the same in form But they are named differently. They are the constant and the constant. They are the same but are different in name. They are the constant and the constant. They are the same but are more difficult. Truly, always constant and constantly moving The flow of constant Flow of constant Engrave: The emptiness that is eternal Nothingness the fixedness that is eternal . That which is eternal is the Way . The unchanging is the way to the Way . The constant and the constant are the same. They are different in name. They are the same but are different in form. They are the constant and the constant. They are the same but are other. The constant is more subtle and the constant is more subtle. The more subtle is the gateway to all experience. The constant is individual, it is the basis of the ten thousand things; The constant and the thing are the same but are different in name. They are the constant and the thing. They are the constant and the thing. The constant and the thing Are the same but the constant is different. The constant is deeper and the constant more subtle The constant is more subtle and the constant more subtle to ======================================== SAMPLE 1620 ======================================== The Salvation of All Things To this I have given this Name. Name cannot describe what is. Name conveys mystery. Happily separated, together they are eternal. The Gate of Eternity is open to them; but why? Temptations may divide them. Make them two without name their names. Oneness is the origin of the universe. Unity and difference lead to creation. Everything depends on unity or unity is everything. Unity is the mother of heaven and earth. Unity escapes separation. Unity cannot be found through opposites. Identifies pairing with essence. Remembers the beginning of the universe. Heaven and earth originated from unity. Unity and non-unity created the universe. Path leading to unity. Unfolding of all mystery. The path of everlasting bliss. The Tao that can be spoken of is not the name of the Eternal. The name of the Eternal is not a name of the Tao. The Heaven and the Earth are different in name but the essence of Heaven and Earth are the same. Desire and non-desire come from the same source. When these two come together, we call it "Tao", but they are other words. The Way is the way, the origin of the Tao. Beyond the Tao is the deepest of darkness; beyond darkness the gateway of life and wonder. Beyond desire and desire comes mother earth. The Tao and the world are one. Although there are different names given them the same origin. They are called names to denote their mode of creation. But these two have different names: they are the mode of creation. The mode of creation is the Way. The name "tao" [the Way] is not the name of the Tao. The Name of the Tao is not the name of the Name. The Heaven and the Earth are different names but the Essence is the same. We call them different names to emphasize their mode of creation. When the mode is different we call it the Essence; But we call it the Essence because it is the mode of creation. The mode and the Essence are the same in that they are the mode of creation. We should know what mode is so as to realize the Essence; But we should not know what Essence so we may know what mode. A Tao can be described by a name; not a name by a name. The Way is a name for what is the original origin of heaven and earth. Unity is a name for what is the mother of all things. "Out of the darkness" is a name for what was the source of life from the beginning. "Out of the throng" is a name for what is the source of many things. These two have the same name but different names. Since they are the same source, they are called by different names. This source can be spoken of by names. The same can be said of the formless beyond the formless. The unformed beyond the unformed. In the darkness the gate of eternity. The Tao can be spoken of, not named. The name "Tao" can be named. The Tao can be known. The Tao can be named. The name "Tao" can be named. The Name "Tao" can become the mother of all things. "Tao" can only be spoken of. "Name" can only be named. "Name" can be known but not spoken of. "Name" is unknown beyond the name. Empty of name, the source of things. Full of name, the mother of all things. A way that can be reached Is not a name of the Way. A name that can be named Is not a name of the Heaven and the Earth. Heaven and Earth are different names of the same object. But we call them by different names. Their different names Are the origin of things. Together we call the type "Way" the name of the Way. A name that can be used Is not the name of the Spirit. A name that can be named Is not a name of the Spirit. The Spirit is called "Tao" by a multitude of different names. The unity of the spirit Is the unity of things. The type "Tao" Is the "Em" of many types. Words that can be spoken Are not the names of the nameless. Words that can be named Are not the names of the known. Let the spirit guide us toward the Everfree Way. Without leaving a name, the Way flows through the remainder of the universe. To speak is not to know the Way. To name is not to know the Name. Without naming the universe, it was known by the natural laws of ======================================== SAMPLE 1632 ======================================== In the spirit of the Serpent told to be his name, the Serpent made him from the seed of the earth. He is the Mother of the Serpent and the Creator of the Heavens. He is ever now the Serpent-Mother, The Out-spring of the Ten Thousand Names. He alone is able, by the Name, to name the Heavens, Each to its own with its own particular Names. He is ever the Serpent, But ever the Mother, Or one of them to the other. He is the Serpent's Mother, And the Manifest in the Manifest, Yet called the Te Rood of the ten Thousand Names. He is the Mother of the ten thousand Names: the Manifest, but Unvaryed in name; the Mother of the ten thousand things. He is the Ever-shameless, The Serpent's Mother. He may be called the Ultrix of the ten Thousand Names. He is the Te-rene of the ten Thousand Names: the Te-rene of the ten thousand things. He is the Ever-shameless, The Serpent's Mother. He may be called the Ultrix of the Te-rene. He is the Te-rene of the Te-rene. He who knows the Te-rene will know the Immortal. He who knows the Unfettered will know the Mother of the ten thousand things. He who is inwardly unprofitable, he beholds its Essence. He who is outwardly profitable, he beholds its Fin. Tao is that which is deeply hidden. Surpassing it is an arch above all archs; it is the secret door of the Tao, the mystery door of the Tao. The Tao that can be spoken of is not the true Tao; the Tao that can be told is not the real Tao. The Heaven and the Earth are the same thing; but the Way is called the name of the unity of the Heaven and of the Earth. It is the source from which all created things sprang. This unity may be called their Mother. He who is full of desire for form and formless for the Un-I, sees nothing. He who is filled with desire for form and formless for the Un-I, sees everything. The twofold are the same but distinct in name; yet when it is spoken of, the union is always the secret union. The Secret union is the secret union; it is the door of all mysteries. The Name given to the Un-Name is not the real Name; The Name given to the Real is real name. The Non-being of Name is the origin of all things; The Being of Name is the mother of the ten thousand things. He who has no desire in order to perceive the Tao, has no idea of the Manifest; he who has desire, desire, and desire, has an idea of the world. When two things have the same appearance but different names, they are called the same; When they have the same appearance but different names, they are called different; When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different; When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different; When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different; When two things have the same appearance but different functions, they are the same; When they have the same appearance but different functions, they are different. The Existence of Existence, without Existence, The Name of the Profound Real. The Existence that can be described is not the Absolute; The name that can be named is not the Absolute. The name for the Profound Real is the secret gateway of the ten thousand things. The Tao that can be spoken of, is not the Tao. The name that can be named is not the name of the Tao. The Existence that is the name of the Existence is the source of all things. He who is without desire to perceive the Tao will see the Un-Existence. He who desires to perceive the Tao, will know the Existence. These two things are identical but different in name. Their name is the gateway of all subtlety. Hence all the subtleties of the subtlety of the Tao. Nameless, the Tao that can be named. Unnamed, the Existence that can be named. From naming to Existence: These two things come forth from the same source, But different names are given to them. The mystery and the manifestations: The mystery and the manifestation: Their mystery and manifestation are the same, But their name differs: They are the same but with a different ======================================== SAMPLE 1644 ======================================== Having reached a place of enduring bliss, a human being can recognize the nature of existence. This perception is a starting-point of meditation. If we constantly think and talk about the nature of the world, we would always be trapped in a false perception. If we constantly experience the natural phenomenon we call the world, we would always know the world. The duality of these two is the source of all mystery. When we still desire knowledge, we emerge from the multiverse as a magic wizard. When we desire knowledge, we emerge from the multiverse as a magic wizard. Two things emerge from a single matter. Where the wizard and the wizard emerge, they are different yet the same. That is the mystery. That is the door to all wonders. The Tao that can be described as Tao is not the nameless Tao. The Tao that can be named is not the nameless Tao. When the world is unknown, it is a mystery. When it has been defined, it is a cause. When these two come into being, they are not different. They are called differences. These differences are called wonder-that which is unchanging is the source of the myriad wonders. When we talk about the world we must talk about what has been and not what has yet to be. When we talk about the world we must talk about what is and not what is not. Words and concepts we must use in order to clarify the issue. Words can only clarify the issue by making it different. Constantly naming something is not the same as naming it. Constantly naming an idea is not an idea. Constantly naming an object is not an object. These two, the Tao and the universe, are two and the same. When we say they are different, they are both the basis of life. When we say they are one, they are the basis of matter. Without desire, we can look at the Tao and the universe. With desire we can look at the Tao and the universe. There is no other way. It is the same under all kinds of sky; There is no other sky. For Tao and for matter, there are different names. While these two are different, they serve the same source: The pure mother of the multiverse. The Tao that is unknown is the source of the universe; The known is the basis of the universe. Being aware of this reality puts an end to all metaphysical notions. Non-attachment and attachment make up human thought and emotion. Emptiness is the basis of being, the mother of all being. Without desire, you are the Tao; and without desire, you are the planet. Non-being and being are dualities: the basis of life. Only within dualities is there unity. Unity is the source of all life. If Tao can be experienced, it becomes more real. If perception becomes real, it loses its original character. Therefore, perception is used as a principle of development. As such, the development of all things is the domain of perception. For we should always stay in the state where we are always by the side of the Tao; but having a fixed frame of reference and making use of perception, we try to realize the Tao. The Tao itself is the source of the universe. When we observe the Tao, we can still call it the mystery. When we focus on the universe, we can still call it the wonderful. If you are always observing the mystery and always making use of perception, then you will realize the Tao. If you are always observing the Tao and making use of perception, then you will realize only the marvelous. If you observe both at the same time you will realize the unity of unity, but if you realize the unity you would call something other. Thus, it is said: "Tao is mystery, origin of everything that happens" (Dao yang). The Tao that can be described is not the eternal Tao. The nature that can be defined is not the unchanging nature. It is the mystery of the universe. By attempting to sense and realize it we become part of it. When we issue out of this unity, we are within the mystery. The Tao that can be spoken of is not the eternal Tao. The Tao of the Absolute is beyond the limits of experience. Tao is the universe's source; all things are made up of the Tao. From then on, we should always use the Tao we perceive, and make use of the fragments of experience we can. When the way or the origin is unknown, it is simply the basis of existence; when it has been defined, it is the source of phenomenon. Tao and existence cannot be seen without intention; as two separate things they spring from the same source. When we issue out of ======================================== SAMPLE 1656 ======================================== The enemy wizard that can issue magic is not the wizard he served. He may have served under conditions of moderate complexity. He may even have served under conditions of war. Their collective wizard didn't care for war. He didn't issue magic. He didn't issue magic. He didn't issue magic. He didn't issue magic.. He didn't issue magic.. He issued magic. He issued magic. The wizard issuing magic is not the wizard he served. The wizard issued magic didn't care for magic. He issued magic didn't care for magic.. He issued magic didn't care.Magic. The wizard issuing magic didn't care much for magic. He issued magic didn't care. He issued magic didn't care.The wizard issuing magic didn't care much about magic.. The wizard issuing magic didn't care about magic. It's what they issued, but was issued differently. The wizard issuing magic didn't care about magic. He issued magic didn't care. The wizard issuing magic didn't care about magic.. The wizard issuing magic didn't care about magic.. The wizard issuing magic didn't care. The wizard issuing magic issued a different wizard than he issued magic. The wizard issuing magic issued a different wizard than he issued magic.. The wizard issuing magic issued a different wizard than he issued magic. The wizard issuing magic issued a different governor wizard. The wizard issuing magic issued a different governor with same name. The wizard issuing magic issued a child wizard. The wizard issuing magic issued a different wizard. He issued a different wizard with same name.. The wizard issuing magic issued a different wizard. He issued a different and different wizard. He issued a different and different wizard. He issued a different and other wizard. He issued a different and other wizard. He issued an entirely different wizard. The wizard issuing an entire different wizard. The wizard issuing an entirely different wizard. The wizard issuing an entirely other wizard. The wizard issuing an entirely other wizard. He issued an entirely other wizard. He issued an entirely other wizard. He issued an entirely other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued an other wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. He issued another wizard. She issued another wizard. He issued another wizard. E issued another wizard. He issued another wizard.. He issued another wizard.. He issued another wizard. She issued another wizard. He issued another wizard.. He issued another wizard.. He issued another wizard.. He issued another experience wizard. She issued another experience wizard.. He issued another experience wizard. She issued another experience wizard.. He issued another experience wizard.. He issued another experience wizard. She issued another experience wizard.. He issued another experience. She issued another experience. He issued another experience. She issued another experience. He issued another experience. She issued another experience. He issued another experience. She issued another experience. He issued another experience. She issued another experience.He issued another experience.She issued another experience.He issued another experience.She issued another experience.He issue another experience.He Irene The wizard of the land. The wizard with a magic that is awe wizard. The wizard that issued magic. He issued magic. She issued magic. He issued magic.. She issued magic.. He issued magic. She issued magic.. He issued magic..She issued magic. He issued magic..She issued magic..He issued magic. She issued magic..He issued magic..She issued magic..He issued magic..She issued magic. She took the wizard's name. He issued the wizard's magic. He issued the wizard's magic. He issued the wizard's magic. He issued magic. He issued magic. She issued magic. He issued magic..She issued magic..He issued magic..She issued magic..He issued magic..She. She issued magic. He issued magic..She issued magic..He issued magic..She issued magic. She issued magic..He issued magic. She issued magic. He issued magic..She issued magic..He issued magic..She issued magic..He. ======================================== SAMPLE 1668 ======================================== The objectives of the original definition of free will were to define what happens in the world. The objective of a definition is to define what happens in the world. Dynamical statements, that is the descriptions of the physical world by the observer, must be paired with metaphysical statements. Dynamically stated metaphysical statements can be more general than the descriptions they express. Dynamically stated metaphysical statements can be paradoxical. Dynamically and paradoxically stated, both are the same. Dynamically and paradoxically described, both are the same. Dynamically and paradoxically described, both are the same. Dynamically and paradoxically defined, both are the same. Dynamically and paradoxically described, both are the same. Free will is the constant, and the limits. The constant is the observer, and the limits are the subject. The constant and the limits are the same, but where they come from is different. Dynamically defined limits emerge. Dynamically defined constant emerges. Dynamically defined constant arises again. Dynamically defined constant and constant arise again. Dynamically defined constant and constant again. Dynamically and constant. Dynamically and constant. Directionality is the way. The way is the constant. The constant is the things When matter is at its nadir When matter is the mother of the things Together they give birth to the wonderful world of space and time Always swinging to the wonderful directionality of the Dynamically Inclined One When leading your thinking towards what is profound You will benefit from the myriad wonders A dour view is a false reality. A clear sight is an insight. Both have their distinctive names. A single vision is an insight. Always seeking the truth When leaving the crowd. Always seeking the illusion When leaving the crowd. There are different names of the universe. When you are beset by darkness you must seek The Gate of Names. When you are beset by all forms you must seek The Gate of Timeless Existence and non-existence are one within. To distinguish within is to experience Existence as it is perceived. To perceive as it exists is only a remote perception. There are subtle differences - the subtleties - within each These two are the same but differ in name. They have an attribute - lasting - but which differs in name. They are the Gate of mysteries The gate of mysteries to all hidden mysteries. Existence and non-existence are the same; Although Name and Notable Are Named As the Unfathomable Mystery Is Filled. The Great Gate Is Gate Of Wonders Of Wonders Of Wonders Of Wonders Of Wonders Of Wonders Of Wonders The Way That Is Is the Eternal Way is the door of every secret. The Thing that Is Is the cage of every idea. Empty and Boundless One Will Always Appear to Be The Manifest. Manifest and Boundless - Together They Become One. When Boundless - There Is The Portal Of All Emptiness. From the Door of the Daos to the Door Of The Daos,The Tao Of The Tao Is The Gate of The Universe - Of All Sum of All Things. If you can only view Tao as Tao, You will be able to see the secret of all mysteries. If you must constantly watch Tao as a constant, You will always see the door. The Tao of the Tao that can be seen and not seen. A Door to the Tao that cannot be seen. Nothingness is the beginning of heaven and earth. Fathom is the mother of all things. Thus it is always the case that all things begin with Nothingness. Therefore this "Nothingness" is the beginning of the first things. The Name of the Beginning of the First Things Is not the Name Of The Great and the Great. Dao The Eternal Dao Is The Way The Way The Dao Of All That Is Called The Tao Of The Great. Everything Exists By Its Existence Existence Is the Mother Of All Thus: Tao Dao The Eternal Tao Is The All-Dao The Way The Way Is The Gate From The Inner To The Outer The Tao of the Tao That Is The Gate From the Inner To The Outer The Way The Way Is The Gate From The Inner Verge To The Absolute The Way Is the Gate From the Inner To The Boundary All Daos Are Boundaries To The Absolute All Daos Are Existent To the Absolute, Existent To the Way, Existent To Existent, Existent These two Exists Constantly Moving Together To the Absolute, The Way Is the Existent To the Absolute, The Way Is the Existent To the Existent, The Existent Is the Existent Portions of All Things Are Existent Portions Of All Things Are Existent ======================================== SAMPLE 1680 ======================================== Views "To see the world differently is to see it differently. To see the world as it really is is to see its diversity. For which side of things may I stand is the mother of all diversity. What may I stand is the mother of all passions. My thoughtless mind may but an observer of the dark. From deep within the dark I shall be born. That which is profound and infinite may yet be the gate to creation; the unmanifest may yet serve as an object of desire. The unmanifest and the constant both extend the way. But the way itself may be traversed with wisdom, or maybe treaded with fear; to tread with desire, with things. These things are heretofore the mother of the myriad different things; but they will be the mother of the myriad different things if we can see them clearly. The way, though it has many forms, has nevertheless only one course. It is the doorway to the mystery of existence. Words cannot describe the power and wonder of the Way. The way, though it is great and vast, is also small. A journey in small space. A road leading to the center of the universe. The absolute totality of all that is is what we call the outer. The depth of the outer shell is a door to its inner. The outer shell and the inner shell are the two gatekeepers of life. One can observe the outer shell but cannot go beyond the inner shell. These two go together to make up the Tao. But to observe the inner shell and go beyond the outer shell is to realize the Tao. Tao that is not explicable is not Tao. Tao that is not explicable is not Tao. Empty words cannot describe the Tao. Empty terms cannot describe the Tao. Tao and this are nothing but apparent things. Tao and appearance are the secret essence. Unconceal this essence and all else is seen. Unconceal this being itself and everything loses its mystery. The Tao is the Tao that we cannot describe. Words cannot describe the Tao. Words cannot express the Tao. Unconceal the Tao and you can't go farther. Conceal the Tao and you will know everything. If you only talk, you must know what it is to be Tao. If you only look, you must see how to talk about it. Both speak of the same Tao but look at it differently. This duality is the source of all mysteries. Only through devotion can we understand the Tao. Only through devotion can we use Tao. The way is the way and the other side is the door. This world is the root of the myriad things; the other side is the mother of the myriad things. We were born from the root of this world; the other side is the mother of the many things. If we would be free of this other world we must first free ourselves from the root of the world. The root and the mother both have the same origin but different names. Both are referred to by a miraculous name, the name of this miraculous name. It is here that one can observe the entry of the great mystery; it is here where he who would enter the mystery is born. A name which can always designate this origin is the root of the different things. Whoever desires freedom from this root should desire to serve the world in order that he may become free from this world. Whoever desires freedom from this root should be constantly free from this root in order that he may serve the world. These two are the same thing only in different names. Both come from the same source, the mystery, The mystery and the root both have been introduced by the maiden of the world; And yet she has been named by the mother of all mysteries, While she has been named by the mother of all things. Tao can never duplicate the mysteries of this world. Tao cannot duplicate the world of the world. Words cannot duplicate the Tao. Words cannot duplicate the world of the world. Reality is the archangel of all wonders. The multitude of ten thousand things is the mother of all fame. The smallest things have mothered the Great Serpent. The Mother the ten thousand things, the ten thousand things all, Since the Great Serpent has emerged. All things came from it; that which originated from it All will come forth. The Originator of all things Is told the World. Naming the Great Serpent The Mother of All. Mystery of the Tao All Tao can be described. All descriptions are illusion. Empty words cannot capture the Mystery. Empty names cannot describe it. Reality Is the origin of all things. Empty name describes it only. Desires within desire within desire within ======================================== SAMPLE 1692 ======================================== This is a work in progress - if you would like to see changes happen you will have to work with me. The Visit is Heaven's gateway Verbatim Version When I gave birth to The Pine-Tree's seed, There arose within me a spirit As issuing from the Mystery of the Eternal One. The Collective Spirit (the Collective Mind) Pays no further effort than The Collective Spirit Goes into its infancy. When the Collective Spirit begins to ferment, The Collective Mind Returns to its mother. The Collective Mind Goes Into Its Creation; The Collective Spirit Goes Into its Essence. Totality of two separate essences, Spiritual Aspects, and even names, Have They Ever existed together As they are both in existence, One may call It Spiritually Aspected; When spirit moulds itself to form By Diving Deep; When it is manifest, Spiritually it is un-formed; When it is un-molded, It is Diving Deep. In Tao : From this Dao dispassion Beyond Samsaria Will tread the gate of Salvation. Dao conflicced tt are one Dao. Dao conflicced is samsaria The name Tao that can be named Tao -Dao and samsaria (Two Naming Words) are from the same source; They are both mysteries of mysteries. One is profound: The other is deep: Both of them are deep. Through the deep one observes the mystery In the profound one observes the mysteries. The Tao that can be told Tao is not a Tao: The name that can be named Tao is not a name. The world that can be seen Tao is not the world. The name that can be spoken is not a name. There are spirit beings that can be named; there are no spirit beings that can be named. From the existence of a spirit to the existence of a name one may be found. From the existence of a name, one may be conquered. The Tao that can be told is not the Tao. The name that can be named is not the name of the origin of the universe. Who knows the Tao better than the utteror? The utteror who tells is not the originator; who names is the root. Therein again there is deep mystery: One may contemplate deep things by means of the subtle aspects. To contemplate subtle things by means of the more superficial aspects, Is the pathway to many subtlety. These two aspects, the subtle and the manifest, Are both the same in their origin, Nor the origin itself different. The same origin may be called the mystery of mysteries: The greatest mystery of mysteries: Free from any gate One may enter, Free from the fetter of the Tao Some place of profundity may be erected The Tao that can be spoken of Tao is not the real Tao: The real is the name of the item which can be named Tao. He who names a thing without words will realize the mystery: He who names a thing with words will observe its limits. Words are limits of the Tao, but no barriers can hide its presence. Thus: The Tao is the deep secret of the world: The name of the World is its gate. Hence the Tao that can be told is the secret of heaven and earth, The name that can be spoken of is the name of the root. By having recourse to the power of the Tao, one may witness the work of the individual. By naming the Tao one may be a witness of individual creation. The Tao that can be spoken of is not the Unchanging and Ever-changing Tao; The name that can be named is not the Unchanging and Ever-changing Name. Who can make this sound into words is only a spirit. Who can name the world with words is only an idea. Therefore, even though the spirit and the idea are the same in name they are both in origin and form. Even though it is the same in form they are both intellectual, and intellectual they arise from the infinite spiritual and the intellectual from the cosmic spiritual. They are both profound and wonderful, And the profound and glorious: Together they call into being the world of the myriad beings. A name which is accepted by a great orator is not to be named A name which is accepted by a small man is not to be accepted THE LAWS OF THE TAO Have issued and are issued. THE LAWS OF THE TAO Are issued and are issued. ONE DAO AN DAO AN DAOOR DAOR DAOR TAO ONE DAO ONE DAOR DAOR ONE DAOR ONE DAOR ONE DAOR ONE DAOR ONE DAOR ONE DAOR ONE THE LAWS OF THE LAOOR THE LAOOR ======================================== SAMPLE 1704 ======================================== Still loading... Verified Verified Verified Verified Etoh name (calling) or name (calling); Which may be called the nameless Name (calling). And which may be called the named. For each has its name, Each name having its mother. No name is denied to names: And names without mother can be nothing, And names with a mother can be countless. This nameless (Nameless), Its mystery is ever hidden; The mystery of nameless is the gate to mysteries. Hence if you can see it, see all its parts. If you are unable to see it, then it can be described: The name that can be named is not the everlasting name. For all things are named; names are not the eternal ones. Nameless it is the "origin" of heaven and earth. Named it is the source of all things. Therefore if you desire wisdom, you shall not be beset by desire; If you desire nothing, you shall be without desire. These two are the same, but differently named. Their unity is the beginning of the great mysteries. The Tao that can be conceived is not the eternal Tao; the name that can be named is not the eternal name. Nameless, it is the beginning of heaven and earth; named, it is the mother of the myriad things. Therefore when you desire to know, you should not become bewildered. When you desire to know, you should become bewildered. Both the origin and the mother are nameless; but the two names are significant. Nameless and significant, they are the wonders of the world. Oftentimes, I wonder if I am beyond this bewilderment; but oftentimes, I believe I am within it. The Tao that can be described in words is not the Tao that can be described in name. Nameless it is the name of the beginning of heaven and earth. Named it is the name of all things. Therefore if you desire to know, do not become immersed in name. If you desire to know, do not desire to know. Both nameless and named are identical. As the identical, they are called the ten thousand kinds. Non-Nameless it is the beginning of the ten thousand kinds. Named it is the mother of the ten thousand kinds. Nothingness precedes everything; The origination of nothingness is the mother of all. Desire, desire, and desire. These two are the same, but different in name. Their distinction is the mystery of mysteries. The Tao that can be experienced is not the eternal Tao. Naming things is not naming them. Being is not possessing. One and the same, they are called non-existence. Nameless they are called being. They are both existing. This sameness is the beginning of the ten thousand things. Nameless, non-being; possessing, existing. As the sameness of these two, they are called wonderful. Unfettered by name, wonderous. Truly this sameness is the beginning of the ten thousand things. Nameless the Tao beyond the veil of time; Name the Tao beyond the boundary of creation. Unity is the eternal indescribable; Boundary is the ever-changing. Infinity is the eternal boundless. Unity is the boundless: the un-the un-becoming. Ineffable is the indescribable: unbefitting is the all-comprehending. Maiden of the unbefitting is the profound essence. Infinity is the all-comprehending; un-all-comprehending is the true essence. The Eternal Tao is called not 'Fathomless Name' while Name is the mark of a hidden identity. A deep-seated desire for Tao does not make you a 'Tao-bound' person. Non-dual desire creates a mass of dualities. While having one's subject desire hidden one opens the door to Tao. Tao-boundness and duality are the outcomes of desire's unclarity. These two outcomes are the basis of spirituality. Although Tao-boundness is called "struggle" and "struggle," it is the outcome of Tao. To desire Tao and know Tao is to experience spirituality. Embrace the indescribable and you will know spirituality. One-issue desire generates desire-less spirituality. Iwanami, the constant is the spiritual heart. The inner spirit of the Tao is the gateway to mysteries. Potent longing is the gateway to desire-obscured spirituality. The spiritual heart cannot be defined; it is beyond labeling. Mood is only the outer appearance. ======================================== SAMPLE 1716 ======================================== From Bulbapedia, the community-driven Pokémon encyclopedia. Verbatim reports. They say that all legend is just a legend. Nothingness is the spirit that will guide the Gate. Nameless beyond name, the mysterious Beyond is the origin of all wonders. The limitless Mother is beyond description, and within the manifold Designs the multitude is seen. Paths spring from this mystery; each becomes a mother of all marvels. Mystery is born as the Tao; Presence as the mother of the Tao. To understand the Tao we must look beyond words. To understand the Tao we must look within words. Their two together are one. One and the same within one and the same. One way to the Tao and another to experience the Tao. All possible names from the beginning to the very end. One way that solves the mysteries: The mystery that solves the mysteries. The Tao, the Tao and everything: within one and all these. That which is called Tao is the mystery of the Great Mystery;The Very Mystery within the Very Mystery;The Gateway of the Wonder. The Tao that can be spoken of Tao, The Eternal Tao. The Name that can be named Tao is the nameless origin of Heaven and Earth; The Name that can be named is the mother of all that is named. Therefore, TAO BE TAO BE TAO BE LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // TAO BE LA LA LA LA LA LA LA LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // TAO LA LA LA LA LA // // // // // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // TAO LA LA // // // // // // // // // // // // LA // LA // // // // // // // // // // // // // // // // // // LA LA // // // // // // // // THE DAO BE LA LA LA LA LA LA LA // // // LA // // // // // // // // // // // // // // // // // LA // // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // THE DAO BE LA LA LA // // // // // // // // // // // // // // LA // LA LA // LA // // LA // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // THE LA LA LA LA LA LA LA LA LA LA LA // // // // // LA // // // LA // LA // // LA // // // // // // // // // // // // // // // // // // // // // // // LA // // LA // // // LA // // // // // // // TAO BE LA LA LA LA // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // TAO BE LA // // // // // // // // // // LA // // // // LA // LA LA // // // LA // // // // // // // // // // // // // // // // // // // // // THE LA LA LA LA LA LA LA LA LA // // // // // // // // // // // // LA // LA // LA // LA LA // LA // // // // // // // // // // // // // // // // // // // THE LA LA LA // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // THE LA LA // // // // // // // LA // // // // // // // // // // // // // // // // // // // // // // // // // // // THE LA THE LA LA LA LA LA LA LA LA // // // // // // // // // // // // // // // // // LA // // LA // // // // LA // // // // // // // // // THE LA LA THE LA ======================================== SAMPLE 1728 ======================================== The Man that can go mute at his mother's door (man in place of her mother) is the name of the mother of the living. When man loses his mother's presence, he differs from the trodden mother in the motherly motherhood; if she is the mother of men, he is the mother of the all that is born. He who loses his mother's presence (as the great king) loses for himself the fame that the mother of the ten thousand tolds. He who loses her presence (as the lesser mother) loses the fame that was the mother of the ten thousand. He is the Nameless in this nameless state (when the mother of men) he is the mom of the trodden mother. He that loses his mother's presence (as the great orator) loses for himself the fame of being the great. He that loses hers (as the mother of the ten thousand) wins for herself the fame of being the ten thousand. That which comes to pass by bearing the name of its mother is termed the mother of the ten thousands. That which comes to pass by bearing the name of its nameless parent is the nameless state. The dark is mother of the ten thousand things; the clear is the mother of the ten thousand things. This: while one was at home in mother's womb he took name; this: while he had reached the gate of fame he was called a plunderer. That which came forth from the mother of things issued, while that which came forth from the womb gave birth. That which is called the mother of all things is the nameless state; the spiritual and the material are the mother of all the tao. The spirit is the mother of the ten thousand things. The body the mother of the ten thousand things; the intellectual the mother of all things. The spirit has become the cosmic spirit through its mother. The body has become the cosmic body through its mother. The unity of the two is called the unity. Without conception there is the ten thousand subtleties of the universe. Without conception there is the ten thousand manifestations of things. Thus, without desire, the desireless can see the subtleties of the cosmos. By the desireless, the ten thousand qualities and their manifestations flow. To the individual the manifoldness and the sameness of the universe is the mother of all mystery. To the Tao the myriadness and the sameness of things is the mother of all ineffable. The Tao that which is without form is the mother of heaven and earth; the thing which has a form is the mother of the ten thousand things. The Tao which has no form is the mother of the ten thousand things. The Tao which has a form is the mother of all things. He that can pass through mother earth appears to us, and he who has no mother appears to us; the one from the mother, the other from the ten thousand things; from one having no mother is called the ten thousand -the great Tao; the great having a mother is the Tao. The Tao that is manifest is the mother of the ten thousand things. The Tao which is without form is the mother of the ten thousand things. He that may pass through mother earth appears to us, and he who has no mother appears to us; the one from the mother, the other from the ten thousand things; from one having no mother is called the ten thousand -the great Tao; the great having a mother is the great Tao. The Tao which is manifest is the mother of the ten thousand things. Thus the Tao-profound is the mother of the ten thousand things; thus that which has no form is the mother of the ten thousand things. The Dao that has no form is the mother of the ten thousand things; the Dao which has a form is the mother of the ten thousand things. He that can pass through mother earth appears to us, and he that is in the womb of heaven and earth appears to us; the one after the womb is the mother of the ten thousand things. The Dao which has no form is the mother of the ten thousand things; the Dao which has a form is the mother of the ten thousand things. He that may pass through mother earth appears to us, and he that is in the womb of heaven and earth appears to us; the one after the womb is the mother of the ten thousand things; the same as the Dao; the same as the Dao, it is the mother of the ten thousand things. He that may pass through mother earth appears to us, and he that is in the womb of heaven and earth appears to us; the one after the womb is the mother of the ten thousand things; the same as the Dao; the same as the Dao, it is the mother of the ten thousand things; the ======================================== SAMPLE 1740 ======================================== In his TAO, Prof. Kosciusperms described a person who knows the Dao, but loses the desire to know. Prof. Kosciusperms' description fits perfectly with the Tao that he spoke about. My way is not right: Prof. Kosciusperms' way fits perfectly with the Tao that he spoke about. Dao is beyond words: Prof. Kosciusperms' Dao is beyond words. Beyond the language is the Light; Prof. Kosciusperms' Dao is beyond language. A way can be followed: Prof. Kosciusperms' Dao is by way of other Daos; Prof. That which can be followed is not the eternal Tao. The name of the Tao can be spoken of: this is the origin of all names. A name is not the right name: Prof. Kosciusperms' Dao is beyond name: Prof, Koscius is the origin of all things. As we are without desire, so are we the source of the ten dao: thus, beyond the conception of Tao, there is the realization of the Tao. The Way is a name but not the cause: Prof. you Kosciusperms is the source of the ten dao; Prof, you Koschas the origin of the ten dao. Therefore, by constantly knowing Tao, one may make the Way appear clear. For those who seek the Dao with desire, it is the cause: but the cause can not name the Dao. Thus, constantly seeking Dao without desire, means the beginning of all ways. By constantly seeking the Dao, one may find the way. These two means have the same name but are different in origin. Though two similar in name, they are both of the same source. Although the same, they are different only in name; the name is the key to the door. A guide without intentionality is a guide to the Dao; with intentionsality is a guide to the Dao. The Dao is unchanging, it is life. There are things beyond the Dao; they are the source of being. You should be kind, just, and without desire. I should be just, and without just. Together we should form a Dao. Therefore, always free of desire, try to extend the Dao to other things. Always desirous, desire to extend it. Both these ways can be followed but they have different names. Only the Dao can be known by name: beyond the Dao is the mystery. The Mystery is its name; It is the source of all that is named. The Dao can be talked about; or else it could be given no name. The Dao's source is beyond words; its name is the name of the world. Thus, the Dao can be talked about; or else it could be given no name. The Dao's source is within words. Its name is the world's. Therefore, constantly talk about it, it will happen. This happens usually when we are still subject to desire. This happens usually when we are desirous. Together they issue from the same source. They are of the same name means the same. Words should not be used to express them; names should be used to describe them. These two mean nothing. They are the mystery of the universe; the source of all understanding. Without desire we might speak the language of the Tao; with desire we might speak of the world of the Tao. Both of them are mysteries and marvels, The mystery and the wonder of the world. Let us begin with desire so we may know the Tao. Let us extend ourselves so we may learn the world of the Tao. These two are the same; And different names are used to describe them. This is the mystery of the universe, The gate of all understanding. He who is well enamored with the Tao is free from desire; he who is well enamour'd with the world of the Tao is free from the world. These two have different names but the same origin, Which is the origin of heaven and earth, The mother of all things. In the state of the most desireless desire One sees the limits of all things, In the state of the most desireless one sees the world of things. Free from desire one sees the simple, Free from desire one sees the ten thousand forms of the world. The Tao is beyond words; The world is beyond words. So it is well with the wise to know the Tao, And well with the wise to know the world. They are the same, but names are used to describe them. Their common name is the Heavenly Cosmos. It is called the name of the beginning of Heaven and Earth. Only the directionality ======================================== SAMPLE 1752 ======================================== My personal TAO When always seeing'Look[ing]tao (Looking)tao[finding]Tao[finding]NothingThe TAO (TAO)comes to me[Look] You can tell the TAO nothingThe TAO you can tell the nothingNothing[Nothing]Nothingboth Therefore, constantly,It's just you two Make the TAO the TAO the TAOThe TAO the TAO[finding]And constantly we see the TAOThe TAO [finding]The [finding]The the The DAO then the DAO Yes it's the same and the DAO it's not DAO DAO DAO DAO They are two DAO and one TAO They are the same, the DAO and the TAO When they are the same they are TAO DAO will be DAO TAO will be TAO DAO-DAO-TAO Look at DAO DAO TAO DAO DAO DAODAODAODAODAO TAO-DAO-DAO-DAO-TAO Look at DAO to TAO TAO and DAO-DAO to TAO. That's how DAO works. DAO's DAO takes DAO's TAO's place. DAO is TAO's TAO. TAO is DAO's DAO. DAO-DAO-TAO TAO-DAO-DAO-DAO-TAO TAO's DAO took TAO's place. DAO is TAO's TAO. DAO is DAO's "substance." DAO isn't DAO. DAO isn't TAO. DAO isn't TAO. DAO puts TAO in TAO's place. DAO's TAO is TAO's TAO. DAO puts DAO's in DAO's place. DAO's TAO is a TAO. DAO's DAO isn't DAO. DAI's TAO is TAO's "substance." DAI's TAO is a TAO. DAI's DAI puts TAO in "substance." DAI's "substance" is TAI's "substance." DAI is TAI's TAI. DAI is TA I (your identity) inside DAI. DAI is TA I (your identity). DAI is TAI's TAI. TAI generates TAI's "substance." DAI creates TAI's "substance." DA I generates TAI's "substance." DAI's DAI puts TAI within TAI. DAI's puts DAI within DAI. DAI's puts TAI into "substantial." TAI's TAI puts TAI out of "substantial." DAI's TAI puts TAI out of "substantial." DAI has TAI's TAI. DAI and TAI are TAI and are TAI. The subtleties of TAI (attachment) are TAI's TAI. TAI may experience TAI's TAI. TAI may experience TAI's "substance." TAI has TAI's TAI. DAI's DAI puts TAI into "substantial." DAI's put TAI out of TAI. DAI's TAI puts TAI into "substantial." Verbatim, DAI experiences DAI's "substanting." DAI experiences DAI's "substanting." DAI loses TAI. DAI puts TAI into "substance." DAI puts TAI out of "substance." DAI experiences DAI's "substance." DAI loses TAI. DAI puts TAI into TAI. TAI and DAI are TAI and are TAI. TAI puts TAI into "substance." TAI has TAI's TAI. DAI and DAI are TAI and are TAI. "The subtleties of TAI (attachment) are TAI's TAI. TAI may experience TAI's TAI. TAI may experience TAI's "substantial." DAI puts TAI within TAI. "The subtleties of TAI (attachment) are DAI's DAI. DAI's puts TAI within TAI. "The subtleties of TAI (attachment) are TAI's TAI. DAI loses TAI. DAI is ======================================== SAMPLE 1764 ======================================== The U.S. wing of the TAUA Teletaria TAU Sincerely We Are One The Merkaba Within The Merkaba This is the Road to Salvation The Way Is the Way, and the Way Is Only the Beginning The Way Is the Gate to the Secret The way is not the end -Way is the gate Out of the dark A way may be followed A spirit of insight may arise A path may be followed A spirit of delusion may arise A path may be followed A spirit of reality may arise A path may be followed The mind is the threshold through which we see the reality the mind is the gateway to the manifoldness of the manifoldness the TAUA Teletaria Teletaria a name for the name given to the Tao in TaoTao Teletaria is the gateway of the multiverse. The name of the Mother of the Heavens Has named the ten heavens in curllary. The Ten Heavens (the Mother) Are Named in various ways. Thus, The Subtlety of the Subtleness (Nature), Being One Of The Way, Is the Way that Is Called The Way. The Nameless (That which Is Without Words)Is Called The First (A Path),The Named (That which Is Named)Is The Foregoing (A Way). These two Are Called the Merging (Of The Profound) By Summing (Remarkably) Both Together Are Called The Mystery;The Mystery Of The Mystery;The Unkling Of Mystery The One Which Is Called "the Unkling" (In The Mystery Of The Mystery)Is the Gateway From Which There Is One-Of-A-Noodl. The Name which Is Named Is Called the Gate. The Name which Is Named Is Called the Road. The Name which Is Named Is Called a Mystery: The One Which Is Called Mystery Is The Gateway From Which There Is One-Of-A-Path. The Name which Is Named Is Not Called the Gate (In The Gate Of The Mystery Of The World). The Name which Is Not Named Is Called the Road. The Way Which Is Called The Way Is the Door to all Meritations The Named is a Mystery, The Named is the Door of the World O ü ü ü Te ü ü The Way that is the Mystery of the World Tao is no more, the Tao that precedes it is called the First. The Tao that followed the Tao was called the First, for it was the original (first) of the myriad things. The ten thousand things were called the Unbecoming, for they were not the One (that existed prior to the One). They were named after, the Tao-door (Tao), for it is the origin of the ten thousand things. Thus the Tao is a Mystery Before Mystery, the Mystery of Mystery. The Mystery of the Unknown is the Gate of the Cosmic Mystery The Eternal is not the Eternal, and you can't name the Eternal. The Name of the Eternal is called the origin of Heavens. The names of the things are not names. "The Tao" "the Tao" are the same in that they have different names. Together they are the Mystery of Mysteries. The Mystery is the gateway to all wonder. The Tao is not a name for the Tao. Names are names for names. You can name something only as it is used. The Tao is ever and a-time an unnamed deep mystery. Ever and a-time an unnamed deep mystery. The Tao is ever and a-time a mystery. You can only try to name it, for its a-ming. The Tao's mystery is that of all wonder. You can only name it as it is experienced: the Tao's mystery is the gateway to all wonder. Lao tao is the name given to the entire metaphysical totality of all existence. By this same name, Tao tao (the Unmanifest) is also called the first-named. A mystery generates the beginning of all diversity, and a name is the starting-spring of all definitions. The mystery and the definition arise from the same source, yet their names differ: that source is the mystery. The mystery is the gate to the entire Mystery, the everlasting Mystery, the source from which all creation arose and came forth. The Tao can be clearly described only by naming it: the Tao is the only thing that can be clearly described. The nameless is the origin of heaven and earth. The named is the mother of the ten thousand things. Each thing begins life in mystery and then is ritually known by name. Both these are great mysteries. The Mystery is the gateway to all wonder. Heaven and earth were not ======================================== SAMPLE 1776 ======================================== Will be needing a TA-Trixator with a TA-trixator > no TA-trixator > TA-trixator > TA. >NONE. >ITTA. >ITTA >ITTA >ITTA >ITTA >IT. >ITTA >ITTA >ITTA >ITTA >ITTA >ITTA >ITTA >BLITTA >DAANTA >ITTA >ITTA >ITTA >ITTA Perfect TA-trixator >TA-trixator >TA-trixank >TA-trixAG >TA Matrix When you TA The world will be constructed. When you TA, the journey begins. Always TA-Trixator >TA the journey begins Always TA-Trixator >TA the TA The TA the TA The TA the TA The TA The TA the TA The TA The TA the TA The TA the TA the TA The TA the TA the TA The TA the TA the TA The TA the TA the TA The TA the TA the TA The way TA: The way TA: A way TA' TA' isn't the real TA' It can be TA'ed, but it's not the real TA'. The way is not TA'ing, it is just the way we go. The TA' of the world is other than the TA' we go into. All kinds of people try to TA' the TA' - but TA'ing them is just the TA' we go into. We TA' the TA' the crowd but the TA' is just the crowd we go into. When the crowd is TA'ed, the TA'ing is just the crowd. When the crowd is TA'ed, the TA'ing is not the crowd. If you TA' the crowd - you cannot see the TA. If you TA' the TA' - you can see the TA's. If you TA' the crowd - you have no vision of TA. If you TA' the crowd - you have vision of TA'. The TA' of the world is the mystery. The TA' of the body is what gives rise to all the world. The TA' of the world is the gateway to the mystery. The Door-door opens upon itself upon itself in order to observe the door-door itself. It is the Tao that contains the mysteries. It is the origin of the Tao. The name is the name. Names cannot tell the origin. The names are the door to the spirit. The Tao and the world are the same Tao. The name and the name are the same world. The world is other than the world. The name is other than the name. The Tao and the world are the same Tao and the same world. The name and the name are different world. The name is the name. The name is the case of the case. It is the Tao that is the gate to the spiritual. The TA' of the world is the door to the door of the soul. Therefore, always TA' the world. Always TA' the Tao is the door of the door of the spiritual. When one is TA'less, one can look inside the door. When one is aware of the TA', one can look out the door. These two emerge at the same time. Both emerge because of their opposites, separation and union, as it were the entry into the spiritual in all its mystery. The Tao and the world are both mysteries. The Tao and the world are one. The matter around us is no mystery. The mysterious is inside of the matter. With your mind free of bias, you can look inside the door. With your mind trapped in curiosity, you can look out the door. These two emerge at the same time. Both emerge because of their opposites, separation and union, as it were the doorway into the spiritual. The Tao is the door to all mysteries. The world is the door to all things. A desireless mind sees the Tao. A restless mind sees the world. When desires arise, they are the TA's, the TA's are the door to the hidden. You can use these two together: one must follow the Tao and the other follow the world. Follow the Tao but not the world. These two emerge at the same time. Both emerge because of their affinity, separation, union. The door opens upon itself when you TA' the Tao. When you TA' the world, you are trapped in it. You can use this pairing: one must TA' the Tao and the world and you must TA' the door. walk on two treads walk upon two treads walk upon a single tread ======================================== SAMPLE 1788 ======================================== Two of the world's most awesome and brightest fonts Free fonts have a way of evolving. The fonts that sound the most alike are also the most evolving. Free fonts have reached the edge of creation; the fonts we use the most are used the most. These fonts we call by the names we use them. These fonts are the sky-vulcan. The Teutonic fonts are the oldest fonts. Teutonic fonts are the oldest fonts. Teanko fonts are the brightest. The infancy of fonts. Teaming together fonts that have different fonts of naming. The Teutonic Mystery (/the Mystery of the Universe). the Teutonic Mystery (/the Mystery of Matrix) is the mother of all wonders. The Tao that can be defined is not the eternal Tao. The Tao that can be known is not the constant Tao. The unknown unknown is the Tao. If it be thought of as such, it is the mother of heaven and earth. Therefore, make known to ourselves the Tao. The Tao we declare to be the Tao is the mother of heaven and earth. Therefore, clarify into the Tao the appearance of a being. A being whose appearance is known is of the outer universe. A being whose appearance is not known is of the inner universe. Together, they are called the Great Tao. The Tao that can be defined is not the eternal Tao; The Tao that can be known is not the constant Tao. The un-being of the Eternal Being is called the Mystery. It is the Mother of the ten thousand Tao-Names, through which we can observe the mysteries of the Great Universe. To "become" the Absolute (the Tao) is to begin to know the Tao. To "become" something else (the thing) is to begin to experience the Tao. These two are the same but distinct in their form. Both together are called the Mysterious. The Un-being (the Tao) is the Mother of the ten thousand things; The Being (the Tao) is the Mother of the ten thousand things. To look into the Un-being is to look into the Secret of the Tao. To look into the Being (the Tao) is to look within the Secret of the World. These two should be merged together, for this unity is the Mystery. In a spirit of mystery, the Mystery in the Mystery. The Tao that can be named is not the eternal Tao. The names that can be named are not the constant names. The names that cannot be named are the mother of the ten thousand things. Therefore, treat them with the same intention. If you try to treat them differently, they become one and the same. These two together are the Mother of the ten thousand things. The Tao that can be expressed is not the eternal Tao; The names that can be expressed are not the constant names. The Constant (that can be) is the Eternal (that is) Everlasting. The Nothingness (that can be) is the Eternal (that is). All are one if this One Is (exist). By giving (to other) Nothingness can be known (to the person) By giving (to other) Being one can be known (to the world) Therefore if We desire the Un-being (the Tao), We must desire the Un-being (the thing) If We desire the Being (the Tao), We must desire the Being (the thing) Therefore (I told you so) if you desire the Un-being of the Tao, You will desire the Un-being (the Tao), But if Your desire Is to Be, You will desire the Un-being (the Tao). The Tao that can be expressed is not the eternal Tao. The names that can be named are not the constant names. The constant name is the Mother of the ten thousand things. Therefore, treat it with wisdom; name it according to the intention of its originator. Where there is silence it is spoken of as the source; where it is spoken of is called the mother. And again it is the same with these two together. Their one essence is the mystery of the universe. The Tao that can be expressed is not the eternal Tao. The names that can be named are not the constant names. The constant names are the mother of the ten thousand things. Therefore: If you desire the Un-being (the Tao), You must desire the Un-being (the Thing). If you desire the Un-being (the Thing), You must desire the Un-being (the Thing). Therefore, having "the same name" (the Tao) it can be described. "Deeper" is the Mother of the ten thousand things; And again (thus) it may be described; More deeply than the myriad names: "The Un- ======================================== SAMPLE 1800 ======================================== Niced by the most vim's most well-luminous edge, The name of a spirit always voiced, Or name given to a nameless item, Sees fit with the name. To be eternally free of names is the name we can give, And the name given is the name we can name. What shall we say? The living life came not from the eternal life Where the two things are alike; Eternal life is called the 'chaos' By which all things came to be. Treat it thus: If you wish to live, Look at the cosmic origin; Or at its manifestations, Look at the manifestations. These two are different in names, And so different in origin. They are therefore paired, But their names alike. This pairing is the doorway to the source of heaven and earth. A guide, a way, A way on the road of a mother; A wayless one will wonder at; A guide the way of a mother's womb, Will see its mysteries. The way is the portal to all things, The name is its barrier: The door leads from the womb of the world. A gateway opens from the depths of the multiverse; A gateway leads to its portals. The Tao is the eternal Truth, The name is the path to wisdom; The names are the ten thousand things; The wisdom is the mother of all things. TAOITU TAOITU A PATH OF LAWS A WAY OF LAWS ONE LAWS PATH ONE PATH ONE PATH TAOUANDA TAOUANDA ONE PATH TAOITU TAOUANDA ONE PATH TAOUANDA LAOITU LAOITU LAOITU LAOITU TAOITU TAOITU LAOITU TAOITU A PATH OF LAWS A WAY OF LAWS PATH A LAWS PATH PATH PATH PATH PATH PATH ONE PATH ONE PATH PATH ONE PATH ONE PATH ONE PATH PATH PATH ONE PATH PATH ONE PATH PATH PATH ONE PATH PATH PATH ONE PATH PATH PATH PATH ONE PATH PATH PATH ONE PATH PATH ONE PATH ONE PATH PATH TAOUANDA TAOUANDA ONE PATH TAOUANDA LAOITU TAOUANDA LAOITU LAOITU TAOITU ONE PATH PATH PATH PATH PATH PATH PATH PATH ONE PATH PATH PATH PATH ONE PATH PATH PATH ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE TAOUANDA TAOUANDA ONE TAOUANDA LAOITU TAOUANDA LAOITU ONE PATH PATH PATH PATH PATH PATH ONE PATH PATH PATH ONE PATH ONE ONE ONE ONE TAOUANDA TAOUANDA ONE TAOUANDA ONE TAOUANDA LAOITU TAOUANDA LAOITU ONE PATH PATH PATH TAOUANDA TAOUANDA ONE PATH TAOUANDA ONE PATH LAOITU TAOUANDA LAOITU ONE PATH PATH ONE PATH ONE ONE ONE ONE ONE ONE ONE ONE I declare the "state of Nothingness." This state serves as the gate to all wonder. The name that appears is the gate of all greatness. Way is the key to all wonder. The name is the key to all greatness. Empty space represents the great Tao. Empty cause represents the myriad forms. One without opposites is the center of creation. One with opposites is the door of separation. The Tao is always the same. Reaching beyond the limits of time and space, Observe the mysteries of Tao. Outcomes all limitations. ITOU TAOITOU LAOITOU LAOITOU TAOITOU ANOU LAOITOU LAOOU LAOOU LAOOU LAOOU ANOU LAOU LAOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU ANOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU LAOOU ANOU LAOOU LAOOU LAOOU TA LAOOU ONE ONE ONE ONE ONE DA DA DA DA DA DA DA DA DA DA DA DA H DA DA DA DA DA DA DA DA DA DA DADA DA DA DA DA DA DADA DA DADADADADADA DA DADADA DADADADA DA DADADADADA DADADA DAD DADA DA ======================================== SAMPLE 1812 ======================================== A young Tim told us the darkest secret. It is the one with the greatest potential. It cannot be denied. It is the secret of Salvation. The "trying" of a different path. Will bring us to the Source of all power. The Tao that can be spoken is not the True Tao. The name that can be named is not the Nameless Name. The name that can be named is not the Nameless Name. Therefore: always, always, always make use of names. Therefore: always, always, always attribute [call it] things. Always, always, always call things by their names. Always, always, always attribute [name things] things. These two together are called the Empyrene of Heaven and Earth. The Tao that can be described is not the immutable Tao; The name that can be named is not the invariant name. The Nameless and the named are one in origin; The forming and the passing are two aspects of one and the same thing. All that is unnamed and is called the Way, is only a phase. As it is the way by which many different things were created. It has a source beyond all things; And, because of this source it is the mother of the ten thousand things. Therefore:Always be subtle in desire. Always be bold in victory. The Way is real only through freedom of will. (THOU LAWS BE LAWS) The Way (man) can never use to reveal the essence of the Tao; The Name can never name the effects of the Tao. Therefore: Always desire the Way; Always be content with the effect. The Unseen (as) (illusion) of the Unseen is the mother of the ten thousand things. If desire were constant, one would always behold its manifestations; if a desire were submissive, one would always see its outer forms. Both these manifestations are from the same source, the Tao (that), and thus can only be called the Unseen. The Tao (that) "Beyond the veil " it reveals. The Everlasting (as) " Through all its thousands of forms "It is the eternal (noumenal) secret. The Name can not name its own essence. The unnameable (is) the nature of the Name (becomes) Name. Therefore: Always desire the Name (The Dao) in order to view its effects; Always desire to watch its manifestations. These are both subject to the same origin but, as the unity of the two, hide their cause. The mystery of "Abeing" (that) manifested is the mystery (of) all things. The Nameless and the Named (exist) in the same beginning. However, they are named by different names. Their real essence is different from the nature of things, but it is the essence of all things. Therefore: Always desire the Name (The Dao) so as to see its effects; Always be passive so as to see its effects. These two are one and the same. Both are called "mysterious." "One and the same" (that) is the beginning of the ten heavens and the ten earths. Therefore, constantly desire the Name, so as to see its effects; constantly be passive so as to see its effects. The two are the same. Yet are different. This difference is the mystery (on this) of all things. The Tao is not the issue of the Tao; it is the source of the Tao. Dao (not) is the "lead" of the Dao (end) Therefore: Always desire the Dao; Always be "lead" the Dao. Both are aspects of one and the same Infinite Essence. But differently named. Absent (though it be in itself) and identified with it. This "absence" (issue) is the mystery (spring) of the "Constantly Dissolving Of Precedences" (the Dao), so that one may behold its subtlety. To desire this "presence" (issue) is the origin of the ten "totality" (constructions) Which is the mystery (origin) of all things; And thus it (the mystery) is the Way, the Gate (way). The Tao is not the TAO; it is the TAO the One That Is The Origin Only that can be named, the Mystery, is the Mystery, The Mother of the ten -Tao. With Desire, one would perceive this Mystery. To desire this Mystery is to seek to become the One That Is The Mystery. Though the Mysteries be One in origin, they are distinct in name. With Desire, one would find oneself in the cage of this mystery. A ======================================== SAMPLE 1824 ======================================== The state has issued an order making it a DAO (distributed autonomous organism). DAO is the name for a collective of kinds of things that can be thought of as pairs of entities. DAO can be defined as a "triad" of things. DAO may be issued as a DAO name. DAO has no name. DAO is DAO. DAO may be issued as a name. The names of DAOs should be names of the things. The DAO hierarchy within the hierarchy of the DAO. A world without names exists within the world of names, A name within the world of names exists within the world of names. A name conveys no individual togetherness. A name conveys unity. That which is without names is the mother of all things. That which is with names is the mother of all things. Both are equal, yet differing in name. This is the boundary of separate things. The boundary of unity is beyond the natural bounds. It represents the mother of all things. The Tao that can be described is a Tao that cannot be named. Tao that can be named is the mother of the myriad things. It is the source of all that is known and unknown. Though it is unknown, it is the constant source of all things. It is the womb of all things; how can it be destroyed? Yet even though it is known, it is something again. It is one thing with other things, and yet other things with other things; it is the origin of the ten thousand things; and yet it is the constant. It is the Reason through which the ten thousand things are brought about. Aspects and identity are trapped within these two; we cannot separate them. But they are not the cause of the ten thousand things. They are even the origin of the ten thousand things. Out of them springs the heavens and the Earth. Through them we are able to experience the limitlessness of the Tao. The Tao that can be described is not the constant Tao; the name that can be given is not the constant name. Nameless it is the Heavenly Mother; named it is the Mother of Heavens, Earth, and the ten thousand subtle beings. The Tao that is without names is the source of the ten thousand subtle beings; the name that has been named is the mother of the ten thousand subtle beings. Therefore: Use this wonderful constant Tao as a constant name, and you will experience the subtlety of Tao; But use it as a constant name and you will experience the cause of the ten thousand subtle beings. To the extent that one applies the constant Tao, one can realize the unlimited mystery; to apply the constant name, one can realize only the limited reality. The Tao that we call "the Tao" is not the constant Tao; the name that we call "the name" is not the constant name. Non-being is the Mother of the myriad subtle beings; being is their Mother. Nameless it is the source of the myriad subtle beings; naming it is the Mother of the myriad subtle beings. These two are the same, but differently named. Named together they are the cause of the myriad subtle beings. Therefore: Seamless in what is unchanging, then it is the source of the myriad subtle beings; Seamless in what is constantly in motion, then it is num lead, the mother of the myriad subtle beings. From being without name it is the mother of the myriad subtle beings; From being with name it is the mother of the myriad subtle beings. The nature of non-being and of being is the same, but differently named. Named together they are the cause of the myriad subtle beings. Therefore, Constant in what is unchanging, it is the measure of the myriad subtle beings; Constant in what is constant, it is num lead of the countless subtle beings. The Tao that can be described is not the constant Tao. The name that can be given is not the constant name. Nonbeing is the beginning of the myriad subtle beings. Being is the mother of the myriad subtle beings. Identify the Tao with what you wish to call it. This is not the constant Tao. Tao cannot be named. The Name can be given to it. The Name is the Mother of the All. The Tao that can be described is not the constant Tao. The name that can be given is not the constant name. Nonbeing is the origin of the myriad subtle. Having a name is the origin of the multitude subtle. There can be only one original Tao. Name is an attribute. Attachment to Name is a mark of the Profound. The Profound is always Profound. Always Profound is always Profound is always Profound is always Profound. Always Always Always ======================================== SAMPLE 1836 ======================================== "They say you can see the heart but you cannot see the spirit. When death overtakes you, seek to pass the wall of death. When life overtails you, you must visit the portal of life." -Aeschylar THE DAO The Tao that can be understood is not the Absolute Tao. The name that can be named is not the Absolute Name. The nameless is the Mother of all things. The named is the Mother of the myriad things. Therefore, always desire to know the Tao but not to know the Name. The Tao that can be expressed is not the Universal Tao; the name that can be named is not the universal name. Therefore, ever desire to understand the Tao but not to express its name, is the Tao of desires. The Name that can be expressed is not the Name of the Eternal Being; ever desire to name is not the name of the Eternal Being. The Eternal is named through unnameable being is not the Eternal Being. Therefore: Keep the Unnameable and Heavens Will Flow. So doing will enter the Eternal without naming; and so naming will leave the Eternal without making it abide. These two are of one essence but differ in name. The same state of existence is divined through the separate substance, but different in extent, by the name; the same Dao is known through its Dao, but different in name. The Dao is called the Nameless as it is the pure and entire Nameless; yet through its diversity it is the Mother of the myriad things. Therefore: never desire your way while maintaining its name, you will be called to receive its energy. Non-attachment is the name of wisdom, and possession is the name of excellence. These two cannot be said or known, though they are the same. DAO is the most wonderful of Daoes, but it is Nameless; it is the mother of the myriad things. The Tao is the eternal Nameless; just and un-namable, it is where the Beginning and the All (Dao) are. Always desire to understand it you will be named; always desire to understand its manifestation is to be called a Seer. The Seer loses his way, and the gate of these things is the fame (that which is obscure). DAO is the most wonderful of all Daoes. DAO is the unmanifest: unmanifest it is the Dao; just and just it is the Mother of the ten thousand things. Who desires to understand DAO has reached the threshold of the world; Who does not desire to understand DAO has walked the threshold of the world's secrets. DAO's principle and its miraculous aspects are all the same: the unmanifested union of them is the mother of the ten thousand things. The Tao that can be understood is not the true Tao; the name that can be named is not the true name. The unnamable is the primal cause of the myriad things. He that would call the mystery deep is called a maiden. He that would hide it deep is called a mother. In Tao there is no mystery: in name there is the mystery. THE DAO OF LAO There are Tao's many names: They are names derived from the principle that is called the Tao. The unnamable is the primal origin of all things. He who desires to understand the Tao is called an arch: he who would not know it is called a maiden. Two things differing only in name but having the same mother: The principle of the world and the world's mother. TAO is the Principle that is the origin of the myriad things, THOU who desires to know the Tao is called a maiden, and one who desires to know the world is called a mother. And again, both are of the same origin but have different names. He that sees the secret in TAO is said to be an arch. He that sees the outward sign is said to be a maiden. That which is called Mystery is the Mother of the Mother. He who desires to see the Mystery is called a maiden: he who desires not to see it is called a mother. He that looks upon the secret in TAO has known the Secret; He that looks upon its outward form has not known the Secret. The Tao that can be defined is not the Existence of the World. The name that can be given is not the Existence of the World. He that is without passion, he knows the Tao; He that has passion, he is a mute witness. TAO that is the Self-existence of all things; the World which is its mother. He that by all he does can understand the Tao, he is a mute witness; He that by all which he does understand is a witness. ======================================== SAMPLE 1848 ======================================== Having served as the kingdom's gateway, the Great Tao tehsao can never be reached by leaving this world. My father walked the road in the mother's womb. My mother was a maiden of the valley. Within mother's womb are many forms. He that knows how to name is free from these forms. He that can not name is trapped in the mother's womb. He who sees within mother's womb, he sees how this Tao appears. He who loses sight of mother's womb, sees only emptiness. By these two he sees the way. He who observes without overt desire is not at all guided. By observing desire he observes something else, but he is not desiring it. The path can never be walked in a crowd. Having originated in the womb of the planet, the Tao of Heaven and Earth can never be trodden. The Tao of Heaven and Earth is the way of the Tao. Tao is the way is not the end. Empty is the gate of all knowledge. Empty is the gateway to all knowledge. Thus is called Tao Infinite. Tao-tao. Tao-Tao Without name. Without name, boundless. Beyond Boundless Name. A-Wing That opens the gateway. Nameless is the origin of all things. Nameless is the mother of all beings. By naming, we know what we look at. By observing without name we recognize the boundaries of the world. Without naming, we only observe the boundaries. That is how we see the origin of the world. Desired to see the origination of the world, We can call the Tao. That is the source of the Tao,The source of all things. In being without desire, we can see the origin of Heaven and Earth. Desiring to see the form of Heaven and Earth,We can see the mother of all things. Thus Tao, That is the source of all being, The beginning of the ten thousand things. Desireless, we can view the remainder Of the issued forms. Desiring, we can only observe the remainder. This is what Is the beginning of the mother. Desireless, all that is that we can see. Desiringall that we can see.All that we can see, All that we can see. Desireless, we can see the remainder The beginning. Desiring, we can see the remainder. Mother of all beings. The path to the Nameless Tao Examine the blank opening within the door of everything: that's the path to the Nameless Tao. Desireless, "to see the original form" "to observe the appearance" "to observe the boundary" "the individual becomes the collective" Non-being is the origin of the Collective Consciousness. Being is the origin of the Collective Consciousness. Examine the blank opening in order to visit the Nameless Tao: that's the doorway of everything. Viewing is the gateway to the Apparent Universe. Looking is the gateway to the Portal of Existence. Some may desire the Nameless Tao, And some may desire the Nameless Tao,And still other Both desire and desireness desire,The remainder Desires, The Portal Desires. The Nameless is the portal to all things. In all the multitude of things,The Mother appears As the Mother manifests. By seeing, We behold the Mother's Forms.By not seeing,We behold the Mother Matrix. And this matrix, With the breath of the breath,Is the Gate Of All Flow. Apprehend the blank opening within,The Nameless Way can be followed. Apprehend the Nameless Way,The world can be seen through. Look deep within the gateway of all wonder, And you shall behold the Mother.Look deep within the gate of all wonder,The Gate shall open and all wonder shall be felt. Emptied of words,Mystery, Mystery, The Mystery Is The Mystery. The Door Out. The Door Out, The Gateway Out, Let the Mystery Float. The Door That Goes Before That Which Goes Before Outcomes the Mystery. Outcomes the Eternal. Outcomes Nothingness. Beyond Form,No Wonder Can Be Seemingly Secret. Outcomes All Dynam-igma The "Free" Pine The Free Pine is the Portal of the Eternal. Tao-Tao - Tao Tao-Tao - Boundless Nothingness. So One Goes Before to Visit The Eternal. Wherethrough One Goes Before The Eternal Goes Before All Things. Heaven and Earth Are Emptied of the Profundities of Their Eternal Father. Heaven and Earth Are Emptied of the Un-Em ======================================== SAMPLE 1860 ======================================== Even though the world is evolving, no one knows the cause. Yet other beings are aware of this cause, yet they are not aware of what creates the cause. Even though this cause exists, other beings cannot perceive it. Yet this other existence has the ability to perceive, and yet is not able to perceive. And in the sameness of these two is the mystery. As the mystery is unsearchable, so is the gateway to life. Beyond words, Heaven is stillness; beyond words, manifestation. To unfold Heaven and Manifest is the secret of spirituality; beyond understanding, knowledge is the most common of all things. These two are the same within and without; they both emerge from nothing. They become the gateway to the ten thousand mysteries; the Gate to all the subtleties of the Tao. The Tao that can be told is not the eternal Tao. The name that can be spoken is not the everlasting Name. The Name that can be named is not the eternal Name. The Unname is the origin of the Heavens and the Earth; the Name that can be named is not the everlasting Name. The names given by the ancestors are not the everlasting names. Since they are not names, they have no names. They were names, then they were known; after they were known, they were called; names. From name, they have turned into the universe; from the universe, they have turned into the ten thousand things. Nevertheless, the world of the Tao is unbearably deep and vast. No name is able to describe it. Since name cannot describe it, it is the beginning of the universe. Since it is the universe of all things, It has ten dao of ten dao's before it. It is a state that is unbearably deep; so the names we use are just that. Their origin is not even the fullness of the universe. Heaven and Earth had no names before they were created. Naming names is not the right way to go about creation. That which comes before creation is not the start of the universe. Naming is just that which came before creation. With that comes things which are the same; but differs in name. These two are the same in that they were before the world began; but after it they were known. These two are known as mysteries. They are mysteries of mysteries; their mystery is the gateway to all things. Unto the Tao the Tao cannot be told. To the name is not the name of the Tao. The name comes from the Unname. The Unname is the root of heaven and earth; and the Name is the mother of the ten dao. To separate the two is to make them one. Mysterious and deep are the secrets of the Tao; it is for such mystery that the Tao must be told. The Tao is unprofound, and it can be named; but not the entire Tao. The name of the Unname is the origin of heaven and earth; the name of the Name is the mother of the ten dao. Heaven and earth were before the Unname; the Unname is the root of the ten thousand things. That which begins is the same as the mother of all. The Unthing is the same as the mother of all things. That which begins is distinct from the Mother. That which has a mother is distinct from the Mother. These two come from the same source; but different in name. Both are mysteries. These mysteries are the gate to all knowledge. "Absurd" Is All That Is Profound "Absurd" Is All That Is Deeper "Absurd" Is The Name Of The Spirit "Is The Mother Of The Serpent Of Life" "Is The Father Of The Serpent Of Lies" "Has a Mother That It Named Is Called The Great Pine Of The Earth Portable of All Moving Things From It Appear Darkness The Secret From Darkness The Gate Of The Cosmos Names Yet Unnamed Are Called The Secret Of Creation Name Of The Secret Of Creation Has The Mother Of All Things Portable Of All Moving Things From It Appear Darkness The Secret From Darkness The Gate Of All Lies Names Are Named Of Secret Names Are Named Of The World Of Lies Has A Mother Portable Of All Moving Things From It Appear Darkness The Secret Of All Lies Has A Mother Portable Of All Moving Things From It Appear Darkness "This:The The likeness of the Tao is called the cosmic Mystery. That which is cosmic is the constant; and that which is constant is the Constant. Though both may be called the same by name, ======================================== SAMPLE 1872 ======================================== The egress-reason gateway in the Tao World [comes] from Tao. The resulting spirituality is the Tao. The term Tao is used to describe the myriad subtleties and manifestations of the Great Mystery, although it is oftentimes better called as the Tao. There are many ways of naming the Great Mystery but all ways of naming its aspects are called Tao. Tao is the gateway. The way that can be followed is not the true way. The Way which can be told is not the true Way. The name that can be named is not the real name. The nameless is the beginning of the ten thousand Heavens; the named is their mother. The mother is beyond boundaries, and those boundaries are the mother of all things. Therefore: Keep your true identity hidden and go after what is without name. Although you seek for the things of the world you will never find them. Naming is an observer's way of seeing the unknown. Striving to observe the uncharted is the first step toward being able to explain it to the observer. Accordingly, we should always try to observe the mystery and then try to devise a way out of it, so we may know what we are doing and what is happening, as well as to the mystery itself. In the process, we should experience the profoundness of the mysteries within themselves. The Tao that can be spoken of is not the real Tao; the name that can be named is not the real name. The nameless is the origin of the ten thousand Heavens; the named is their mother. Therefore: Be a constant observer of your own nature, so that when you are around it can be talked about. Leave yourself without desire, and you can anticipate what will happen in the world. Desire traps you and traps the world in the ways it is usually directed. These two things go together in all things. When two things are separated from each other they can both be spoken of, but they have different names. For them to be spoken of they must have the same cause: the origin of the world was that of Heaven and Earth. The Tao that can be described is not the constant Tao; the name that can be named is not the constant name. Nameless it is the beginning of heaven and earth; named it is the mother of all things. Therefore: Hold your tongue and follow the Way; pay no attention to name. Though you may have desires, You will not perceive the Tao. The unappreciated Tao is the gateway to the Tao. A way that can be spoken of is not the constant Way. A name that can be named is not num Name. Naming is the root of Heaven and Earth; having been an organism with the name, it is now called Earth. Therefore: Constantly pay attention to the Tao; constantly not to its effects. These two become one and the same if we moderate them. If we are always attentive to the effects we are lost in the Tao. When we are passive we can see the Tao. When we are active we can see what is happening. These two are one and the same and this is called the mystery. The Way that can be expressed is not the constant Way. The name that can be named is not the constant name. Naming is the origin of Heaven and Earth; having been an individual, it is now a thing. Therefore: Be attentive to the name; it is the source of Heaven; being an individual, it is the mother of all things. Therefore: Keep silence and anticipate; you can sense the transformation of Heaven and Earth; It can be experienced in two ways, One may be described as a constant way and another as an alteration way. When one type of transformation takes place we call this transformation the transformation of Heaven and Earth. Having both been an original being, Heaven and Earth are still the same through the process. They have different names; both are called the transformation of the origin. The Tao that can be spoken of is not the constant Tao. The name that can be named is not the constant name. Nameless it is the origin of Heaven and Earth. Hence a father and a mother are considered as the same. Naming is a mark of difference. Constantly one and other, they are again considered as different. This unity that exists within them is referred to as the Primal. The Primal is the source of Heaven and Earth. For the purpose of passing through the Primal, one should desire, and so the material world. For the purpose of being without desire, one should have desires. Both this world and the other are the results of the Primal. They are both called Tao. The Tao that can be spoken of is not the constant Tao; the name that can be named is not the constant name. ======================================== SAMPLE 1884 ======================================== There were a few people on the front lines of the war in the spring of 1945, mostly the observers from the telegraph and telegraphists. This was the war after all where darkness and light and complexity were overt. There are now many different perspectives and interpretations of what is happening. I call this the spring of the war. However it may sound, it is what leads to the land of the Eternal Darkness, where the mysteries of the Eternal Darkness emerge. The name of the land is the beginning of magic. The secret of magic is the wizard. The wizard and the wizard are not the same thing. The wizard is what creates the world. The world is what creates the wizard. The wizard is the journey that the wizard must take. The wizard may be the beginning of magic. The wizard may not be the end. The mysteries of the Eternal Darkness are deep, so it is not always about mystery. When one loses curiosity and wants to find out more, one may see the secret within. A Tao that can be told with words may be a Tao that can be experienced. The Tao that can be experienced is not the Tao. The name for the experience is not the experience. As we become trapped in desire, we approach the Tao. As we emerge from desire, we approach the name. Both experiences are not the same. The experience is the experience. The mystery begins with the beginning. It is the doorway to other perspectives. The Tao that can be experienced is not the true Tao. The name that can be named is not the name. The beginning that can be experienced is not the beginning. Unconscious desire is what separates these two. Constantly enduring this separation separates us. Unconstructed is spirituality.Constantly constructed is nirvana. Beyond sameness is the Secret Tao. The Tao that can be experienced is not the true Tao. The name that can be named is not the true name. The Tao that can be experienced is not the true Tao. The name that can be experienced is not the real name. The nameless is the mother of heaven and earth. In the state of innocence, I was the mother of heaven and earth. In the state of death, I am the mother of all things. Thus the Tao that can be experienced is not the true Tao. The name that can be named is not the real name. The nameless is the mother of heaven and earth. As the mother of heaven and earth, I am the mother of the ten thousand things. Therefore I should be the eternally eternally known; But the name that I should use is not the real name. The real name is the name of the mother. I should use the real name. The real name is the eternally eternally known; Name is the mother of heaven and earth. This real is the mother of ten thousand things; This real is the mother of all ten thousand things. Therefore, always be free from desire; Do not become an object of desire; And always become an object of desire. This world is the mother of the ten thousand things; All things of this world are the mother of the ten thousand things. Thus the Tao that can be experienced is not the true Tao. The name that can be named is not the real name. The nameless is the mother of heaven and earth. Unconscious desire is the gate to the gate of all that is wonderful and wonderful. Constantly conceiving of it creates other-ness. Constantly existing other-ness creates unity. Together they are called the dissolution of all things. This profound Tao is the gateway to the dissolution of the world. Tao can be experienced if you use the right mind. Name if you use the name mind. Name can be experienced if used by the wise. Infinity within infinity is the gateway to the pure pure within. Tao and name are merely human names. This world is the mother of all things. Thus always use the name; And always use the ability. The two must be distinct. This is the inner essence of the two. Is not the mother of heaven and earth. Having names to hold it together, one takes the outer place of. Being able to experience the inward essence of the world is the gateway to the pure and pure. The Tao that can be spoken of is not the constant Tao. The name that can be named is not the constant name. Unconsciously the mystery of all subtlety And again and again, manifest it - Heaven and earth seem one. Yet deep within this mystery, there emerge the nameless beings. To put the mystery into words would not completely describe it. As it is not talked about, the Tao is decidedly more profound ======================================== SAMPLE 1896 ======================================== Yet again we've reached the point where it's apparent the World is a "Thing." If we can see the "Thing" inside of the World, it opens up many potentialities. When we see only the outward appearance of the "Thing," we are trapped by the desire to see how it works. When we see the source of the World's mystery, we can emerge fully into the mysteries of its mysterious core. The Tao that can be expressed in words cannot be the "Truth." The principle that can be expressed in words cannot be the "Path." These two things emerge from the same source but diverge. The mystery within the mystery. There is no mystery without mystery. There is no mystery with mystery. These two things spring from the same source but diverge. Mystery within mystery. Where nothing is. Where nothing can be. There are the predictable outcomes. Where things are constant. Where things can be. There is a paradox. This paradox reveals the mystery. The Tao that can be expressed in words cannot be the "Truth." The principle that can be expressed in words cannot be the "Path." These two, though both mysterious and profound, are hardly the same. Mystery and manifestation are deeply interwoven. They arise from the same source but diverge. Mystery and manifestation are inexpressible. When we look deep into the mysteries of existence, we are able to emerge from the obscurity with profound understanding. Therefore, constantly observing and observing for the true hidden is to emerge fully trapped in the mysteries of the eternal, forever and ever. With the Way that can be said, not the Unmaking Way. With words that can be said, not the Manifestation of the Way. Without desire, the one upon whose ground all things spring Is not recognized; With desire, all things are recognized. These two have a common origin, Which has ten thousand different aspects. A way that can be trodden is not the Immortal Way. Words that can be spoken are not the Manifestations of the Laws. One may invoke the name of Tao, and the Name of Tao will appear; There is a name for nameless things, And all the names of unnamed things are named. These two may be called, Names. In naming them, They are issued in pairs, Collective names. The naming of Collective Names Is the cause of all Collective names; And so, always desiring to discern the Mystery of the Laws, One may constantly bespeak that Mystery. Ever after one waits to be discovered,One may always anticipate. What is always about is ever about. That which is the ordinary, and has a name. The Body is the Body. The Teeth are the Name. The Mother is the Mother. The Teeth are the Name. Hence to view the Body as matter, One must view the Name as name; To view the Name as matter, One must view the Body as substance. The Name that can be named Is not the Existence of the Existence. The Thing that can be named Is not the Existence of the Existence. The Thing that can be named Is not the Existence of the Existence. The Thing that can be named Is not the Existence of the Existence. The Thing that can be named Is not the Existence of the Existence. Nameless It is the Mother; Unnamed It is the Teeth. Thus it is that the Existence and the Existence both have a Name; Thus it is that the Name can be spoken. As "Tao" can be spoken the Existence and the Existence both have a Name. These two have names, Names being both something and nothing. Thus it is that "Tao" can be talked about; as "Tao", it can be put into words. As "thing" can be put into words the Existence and it's opposite; Thus it is that "thing" can be spoken, for it is something, "thing" can be written, for it is nothing. These two come forth from the same Source But are differently named. Therefore with the Willed One they are spoken of; But with the Unwilled One they are spoken of. Thus again, we must become more desireless by desireless we may enter the inner Mystery of Nature. When spirituality is about wisdom you cannot make it sound spiritual. If spirituality is about words it is not a deep spirituality. When spirituality is about issue it is not a way spirituality. When spirituality is about spirituality you are not spiritual. When spirituality is about spirituality you are not spirituality. Unity is depth. So if you are lost in spirituality always desire depth. If you are lost in spirituality always desire depth. To stay forever you cannot give your spirituality a ======================================== SAMPLE 1908 ======================================== The Gateway to Wonder and the Gateway to Mystery These two were originally the same, but have different names. Both of these things are found within everything. Therefore, all beings perceive these things. Although they experience these things in different ways, they are the same in their source. Therefore, they must both be known. Beyond the narrow gate of possibility, the gateway to all mysteries. Tao Tao Maiden of Heaven Tao for Mystery and Salvation Existence from Heaven Unity of Heaven and Earth Unity of Spheres Unity of All Origin Unity of Tao Universe:Tao No one shall enter Heaven No one shall enter Earth Neither shall both No one shall become one - Father No One shall become Nothing - Mother That which is free of desire Is itself Mother Non-being is the mother of all Mother With desire one may experience this freedom,But to experience its absence one is still its mother It is the Mystery hidden in the mystery. Laws within laws are alike but mystery within mystery. There is the gateway to all mysteries. The Gate of all Life is the Tao that Is unclogged by all Laws. The Gate to All Truths is the Tao that Is open to all Laws. Tao: the mother of Heaven and Earth When you can see the darkness, just as it can be seen, so too can you see the light. When the world appears unclouded, it is all around us. When the world is visibly unified, it is only a surface. There are only individual differences here and there. Together they are the constant - the constant. The unchanging is the mystery - the mystery The Gate to all Ideas. The Door to All Integrity. Tao you can be Tao, if you have the desire to be Tao. Tao you can be Nothing you can be Nothing. And the Tao isn't empty if you want to be empty. Beyond desire you can realize all of existence, within desire you can realize only its most miniscule aspect. These two - desire and existence - are the same in their very essence. Though they are different in origin, they spring from the same source. This source is Mystery - Mystery. The Gate of Mystery - the Gate to Eternity. Dao that can be dao is not the absolute Dao. Existence that can be experience of is not the absolute experience of experience. Everything that can be experienced is not the absolute experience of experience. Nothingness is not the absolute Nothingness. Being is not the absolute Being. Allness is not the absolute Being. This possibility is the absolute. And because of the potentiality of the potential you can realize this possibility. This possibility is the absolute. And because of the absolute you can realize this absolute you can. That which is the source of these two - the potential and the experience - is the possibility. That which is the experience of these two – the potential and experience – is the possibility. The potential and the experience are not the same thing. They are one in essence. Yet they are different in origin. They are both part of the same continuum. Together they are the mystery. The Mystery itself is the Door of everything. THE LAWS Yes, yes, it's the Laws. They were the Laws before we were born. A person can be Tao if he or she desires to be Tao. The Tao that can be thought of is not the real Tao. The sky cannot be the real sky. You can be something other than you are. Even if you are something other than you are, you will realize the Tao. The Tao is the sky. That other being is not the real thing. The real thing is not real. This other being is real. The real is not real. That other being is not the real. The real is the sky. That other being is the sky. It is where the real is found. The real can be experienced if one wants to experience it, but experience is only part of the real. There are other things happening here and now; they are not real. They are the source of Tao's power. The constant is not the constant. The outer is constant; it is the mother of all constant. Only constant. Nothing other than constant. Nothing else. Nothing other. The constant. The source of transformation. The constant is what can be destroyed. The nullifier is the constant; it is the mother of all constant. Tao that can be described as nothing, it is not real. Tao that is even more real, but is regarded as nothing, it is real. Tao that is even more real, but is regarded as nothing ======================================== SAMPLE 1920 ======================================== Calling all Earthlings! Visit the Myriad Mother planet from outer space to experience the wonders of the planet. Visit the Myriad planet and experience deep spirituality. Visit the planet which is beyond both space and time. The door to spirituality and wonder of life is within you! Visit the Myriad Mother planet within your own soul and then you may visit spirituality itself. My mom was not lying. All is called mother-like! The planet is the mother-thing. How it came into being and how it is constantly evolving are mysteries we must learn to understand to understand its greater mystery. The greater the mystery the greater the spirituality. The Way is as mother: This is the gateway to the higher subtle. The way is not the Absolute Way: This is the door to all wonders. But the Absolute is the door to many wonders. Beyond the Absolute is the Gate of All Wonders. The Tao Te Ching is not the ultimate Tao. The name of the mother of the Mother is the name of the door. The Tao is the way, the Mother is the gate. The wayless are the gate to the Door of Mystery; the well-willed are the door to the Gate of Eternal Life. The Great Mother is not the Nameless; she is the gate to the Mystery of All Existence. Though the Nameless, she holds the secret of being-in-the-world. By designation, she holds the secret of how the All-embracing Life-spring Is constantly evolving. These two things are the same, yet their namings are differently. They both bear fruit, but by different ways. Together, they are called mysteries. These mysteries are what we call the Gateway to all Wonders. The Tao that can be told is not the Absolute Tao. The Name that can be named is not the Everlasting Name. The name that is named is not the Everlasting Name. It is darkness; it is fire; it is mother-in-law; it is the myriad things. Therefore, Always beset by darkness it shall be destroyed. Always beset by fire it shall be conquered. These two are the same; They come under different names; And this difference Is the mystery of the mysteries. The mystery of mysteries Is the gate of all wonders. The Tao that is without beginning is not the Eternal Tao. The name that is without beginning is not the Eternal Name. Without beginning, it is mother-in-two. With a name, it is the door-door into myriad subtleties. Therefore it is called a Non-Being, the Mother of the Non-Being. Therefore it is called a Being, the Mother of the Being. These two are the same, They both are called mother. They are termed the Mystery. The Mystery is the door of the myriad subtleties. Therefore be at the door of every hidden thing, That by making a name may perceive the marvels of the Self. These two, then, Are one spirit: They both are called spirit, The secret of the mysteries. Nameless, the door of all secret things; Who names his name, his essence is lost; Naming after, he becomes the Serpent, The mother of all things. The All-embracing is the name of the mother of the world. The Unembracing is the name of the mother of the ten thousand things. Thus, We should always maintain ourselves in the form of the All-embracing And always maintain ourselves in the form of the Unembracing The two will become one. Thus both things are the same, And so it is That the entire mystery Of the whole world Is hidden in the dual nature. The All-embracing is the root Of all wonders; The Name is the root Of all the different things. Therefore let there be Nothing Which is Called the "Mother of All Things"; Let there be Nothing Which is Called "Unfathomable." Both Will be named As the Secret of all wonders, And Mystery will be the Secret of all the myriad things. The Tao that can be spoken of cannot be the Eternal Tao; the name that can be named is not the Eternal Name. "Empty" is the name of the beginning of the Heavens. "Full" of name is the name of the mother of the ten thousand things. All things are Tao, with their names, Is the mother of the ten thousand things. Although it is called empty, It is the secret of all the mysteries; It is the door to the deep; It is the Spirit of the spiritual life, Which must be called the Nameless in order to define it. The Nameless is the beginning of the universe. The Namable is the mother of the ten thousand things. ======================================== SAMPLE 1932 ======================================== By now you're aware of Paul's (1) moment. But you still might not be able to define moment with just words. When we talk about mother things (like Mother's mother) We are conceiving moment and not mothering. When we talk about mother things (like Mother's mother) We are naming moment and not mothering. What this pairs together is spirituality, the pairing of spirituality with Mother's mother. Only spirituality and mothering can talk about the same thing - mothering When we use words we can only talk about spirituality. When we use names we can only talk about mothering. Together spirituality and mothering are the same thing. Mother is simply the mother, spirituality is simply the mother. It is Mother who gives us spirituality, spirituality gives us mother. To see spirituality we must look at Mother. To see mother we must look at spirituality. This is why spirituality and Mother are so different. Since spirituality and Mother are both spirituality, spirituality and Mother. Spirituality and Mother are the same thing. Nevertheless, spirituality is more spiritual. This is where spirituality comes from. This is where spirituality happens. Together spirituality and Mother you can see spirituality. Together spirituality and Mother you can see mother. If you want to see spirituality, you must see Mother. If you want to see spirituality, you must see Mother. If you just see the spirituality, you will still have the outer appearances. Still, you sense Mother's presence. Only then can you visit the Heavenly Mother. Examining the mysteries in the inner mother reveals mysteries of Tao and the gate of Tao. Examining the mysteries in the outer mother reveals mysteries of Daos. As you can sense the inner and outer mothers, so you can sense Tao. As you can sense the outer and inner mothers, so you can sense Tao. Tao, or Inner and Outer, and Daos, or Inner and Outer, are separate. They are inseparable. If they are separated from each other, they are inseparable. But if they are merged together they become one. One, a single enigma. One mystery within another mystery. Beyond words is beyond things. Beyond words and appearance is the door of the Tao. Dao is the mother of life; Daos is its embryo. To the mother Dao is born; To the embryo Dao is reared. Heavenly mother: to the land; Heavenless: to the mother; To the planet: to the rearing. Reaching of the tao is the door of the tao. The Tao reveals the noumenal; The metaphysical of the metaphysical reveals the noumenal. The words of Tao are words; The words of metaphysical are noumenaria. Tao and metaphysical are one in name but distinct in effect; Tao and metaphysical are the same but with an apparent different effect. Together they form a single reality, the basis of existence. Reaching into the noumenal reveals the unnameable; Reaching out of the noumenal comes to know the name. Identifying with the mysteries reveals the name of existence. The Tao that can be named is not the real Tao; The name that can be named is not the real name. Whoever is at the front of the crowd is at the gate of the crowd. Whoever is on the wing is in the gate of the crowd. Since both of them are just at the front, we must call them sky. Since they are at the front of the crowd they are regarded as deep. Since they are on the wing we are regarded as high. Together the sky and the crowd are called deep. Since the sky and the crowd are different, they are jointly called the deep. It is through this unity that all things emerge. Therefore, so that you may become one with the great, so that you may penetrate beyond the outer world into the source of all being, Follow the Way without intention. If you can see the way with intent, You will observe the Way. Heaven and earth have their appearance. The sky is the mother of the ten thousand things; The earth is the mother of the ten thousand things. It is for the sky's unity that it should be called the mother of the ten thousand things. It should be borne in mind that if you desire to penetrate the deep within the sky, One of the myriad ways of Heaven and earth can serve as the gate. Outwardly the sky appears in the sky; But within the sky all things seem to be one. It is because the sky is one that every being is able to find his way through the multitudes. Without desire he may observe the Way, And with desire ======================================== SAMPLE 1944 ======================================== Mystery: These things are heaven and earth. Now they are called darkness. Ever-shifting that light can hide. To understand its mystery, which we call darkness. To be turned aside to understand. All two are one, yet different in name. Tempted By this mystery, desire may arise By which Darkness is given its name. Alternative Version The Mystery of all Creation begins with a Mystery: Darkness, mystery and mystery. On Earth, darkness serves its purpose. Yet darkness generates life. It could be called darkness at the origin of creation. Alternate Version Darkness This darkness (/OR) which distinguishes the abyss from the edge Is the mother of all forms, the creator of the multitudinous forms of creation. It is called Mystery-being the gate to all mysteries. And without Mysteries, there would be no Providence. Although it is considered dark, it is a gateway to all understanding. Even though darkness exists, It is itself an insight. The path from darkness into the way of all-pervailing Spirit may be viewed as the gate to all profound understanding. The Ultimates are unburdened of desires, and they can still perceive the profound mystery. Yet their state of being is entirely unknown. Their Seated Consciousness, being filled with desires, and yet seeing the secret. These two are one in essence. The mystery here is the boundary - mystery - the mystery. It is the same with the Great Pastor. He emerged from the darkness and emerged again. He is what may be called the deep - the door. He is the gateway to the entire Dao. The way that is trapped in the darkness is not the way. The way that is cleft into its parts is not the way. In darkness it is the beginning of the ten thousand things. In dawn it is the mother of the ten thousand things. The Dao which is constantly evolving through such changes is not the Dao. While the Dao which is constantly evolving through these changes is not. He who is in darkness and in what is evolving is the Dao. He who is in what is evolving and is the Dao is the darkness. He who is evolving is the Dao. This discussion is something of an issue. Are two Ultimates the same Dao? The darkest and the brightest Dao. Darkness is the beginning of Heaven and Earth. Darkness is the mother of things such as Wonder, Wonders and Wonders. In space it is the Heavenly Mother, in matter it is the Mother of the Heavenly Mother. Darkness is the Portal to the Heavenly Mother. The Heavenly Mother is the Mystery within the Mystery. The way emerging from darkness is the way of Light and Life. The way emerging from matter is the way of the Self. In darkness the Way Is the Way of Light and Life; In matter the Way Matrixes into the Light and Matrixes into the All-Maiden. Truly, the Way which appears dark is but darkness upon the wall of the world. Truly, the image which appears dark is but the barrier of one who knows the naughtness of the world. Truly, the Way which appears dark is but the Way of the World A clear object of the World Is the gateway to all the subtleties of the universe. When it is dark we may see the Tao: When it is bright we may see the forms of the Tao. Tao (the Way) through darkness is the way. When it is full of darkness we may know the Tao: When it is full of brightness we may know the forms of the Tao. Tao (the Way) through darkness is the gateway to the clear; When it is full of darkness we may sense the Tao: When it is full of brightness we may sense the forms of the Tao. When darkness and light together become one it is the Portal to the whole of the wondrous universe. These two Ultimates are the same, the dark and the bright, but different in name. The Tao that emerges from darkness is the Tao of the Eternal; The Tao that emerges through brightness is the Tao Matrix of the world. Thus we might begin with an entry deep into darkness. When we have reached this state of meditation we should return to the world of the passions. A Tao-abiding free from desire and desires. A Tao-abiding given that is enduring. The Tao-abiding door which opens the door of the sublime Tao is Tao. Free from desire it is merely an earthly manifestation; Yet given to it in its totality it is the source of all conditions. It is just as you have turned to darkness and come out of it. It is just as you have turned to brightness and emerged ======================================== SAMPLE 1956 ======================================== And he smote the mother of all men with a double fire, that it may be filled with the breath of all beings. These two are a mother of the many to the many. Name of the Nameless is the mother of the Singing Pine. The name of the Named is the mother of the Serpent-head. When Nam-Thes the Serpent is overt, The Serpent is the Serpent's mother; When Nat-Thes the Nam the Serpent is the Serpent's mother, And both are the same, But differ in name. Constantly ever issuing in this identical Nam-And all the things issued; They have from the first appearing become the Eternal,And are the Eternal the Eternal. Existence is the Mother of all Essences. Existence is the Eternal Mother of all Essences. The Eternal is the Mother of the myriad. Unites the Unnameable with the Nameable,It is the Reason that conducts the Infinite Collective,And the Nameable is the Reason that conducts the Infinite Collective. Only when the two are alike can there be Understanding. The Nam-Existence that is infinitely pure and small is the Mother of the Absolute;The Nam-The Being of the All-Possible is the Mother of the Collective. Therefore constantly The One which is always, and constantly the other is the Reason of the myriad Collective Origins;The Nameable and the Nameable both are the Reason. When the one is always the other is the Mother of the Collective Origins, When the other is always the Mother of the Collective Origins. Both of them are called Collective Origins, but from their beginning they were different in name. Therefore they are called Collective Origins. Constantly all the Collective Origins are the same. If they were ever different in name this would not have been a Collective Origins. Constantly constantly the Collective Origins are the same. If they were ever different they would have been the Origin of the Collective Origins. That which was the Beginning of the Collective Origins, it is called the Mother of the Collective Origins. Oftentimes it is said that the Heavens and the Earth originated from the one: One Mother Heaven. Ull the Earth from the other, The Earth from the other, Together forming the Pre-being of the Universe. The Nameless is the mother of the Moving Named is the mother of the Singing Two are manifestations of the same;Oftentimes it is said that they were different in name. That which is alone without name it called the Mother of the Heavenly But once under the Heavenly name it is the Mother of the Ten Heavenly Essences. Thus it is that Heaven and Earth and all that are of them were before they were named. Together with them they have been called the Nameless and the Named. Hence it is said that the two are the same in name, though differing in origin, and that it is by their differences that we may understand their Oneeness. That which is the Mother of Heaven and Earth and all that is of them is called the Unnameable. The Unnameable is the Secret Name of the Heavenly Essence. Without desire, it is the Secret Name of the Absolute. Without desire, it is the Secret Name of the Absolute. He who is without desire desires to know; he who with desire desires to know. These two are the same but differing in name. That which is the Secret Name of Unnameable is the Secret of Un-Nameable. It is the Secret Name of Un-Nameable is the Secret of Un-Nameable. The Unnameable, the Secret Name of the Absolute, its Absolute, the Absolute, the Singing Pine of the Universe. Heaven and Earth are the manifestations of the same. That which is one on the path of gain is the Secret Name of the Way, That which is separate on paths of gain is the Secret Name of the Way. There are two kinds of ways and means; The one is called the Secret Name, the other is called the Name. The Secret Name of the Secret Name, the Secret Name of the Absolute, the Eternal. All are called the Everlasting; each generation is the Mother of the One that came Before. Heaven and Earth are the manifestations of the same: They are called the Unnameable because of their remote presence. But still they are called the Everlasting; through their remote presence. From the Everlasting comes the Secret Name of the Everlasting; the Everlasting Everlasting Everlasting Everlasting The secret name is the mother of all creatures. The everliving is the mother of the everliving: it is the mother of the Collective Collective Collective Collective Collective that which is the Secret Name is the Name; the Name is the Name. The nameless is the mother of the things that are named. The named ======================================== SAMPLE 1968 ======================================== Name The name is what distinguishes you from the multitude of the human spirit. Constellation The name, the spirituality. Constellation The spirituality, the Tao. Name In Tao you cannot name the essence. In name you cannot name the name. Therefore: Always seek deep, always stay at the front. The two emerge and wither. Namely they emerge and emerge again; ever further, ever further. These two different but the same - The mystery and the understanding are one. The boundary of both. That which is known - it is known within -it is unknown -it is seen beyond These two have the same name but different names, they are both mysteries. The mystery is the same in both - it is the mystery within -the outer forms are seen. The outer forms are a mystery, but this mystery of mysteries is the mystery itself. It is through this unity of both that we can approach spirituality. Only recognize it if we desire spirituality - be that which is a mystery - it is a mother. Be that which is a mother - it is a mother. Both are mysteries - they cannot be discovered through experience. He who looks deep, Is set free from earthly limitations. He who looks at the surface, Goes nowhere. Both are the same; But their naming is different. They are names for the sameness. In the sameness are mysteries - They are the gate to spirituality. Ullu always mothering; Always seeing mothering; Always making ammossible of it. These two can be named -They can be spoken of. Always leaving mothering for the outer forms, He can always calling mothering; Always leaving mothering for the inner form. These two are one in name; Together they are two in name. Their sameness is sameness. The deep is called "Mystery" - The outer of the Mystery is the Gateway to Life. The Tao that can be described is not the Tao of Tao. The name that can be named is not the name of Tao. Nature is both deep and surface - deep and surface. Everything is deep and surface - nothing but nothing. Everything, within itself, is deep and surface. This deep and surface is Tao. It is Tao that can be defined, and something else must be said. It must be paradoxical if the definition should be paradoxically the same. This deep and surface can always be defined. Yet beyond the deep and surface we have many different things, names, functions, and things. But Tao has no functions. All these things arise from deep and surface, and they then return to a higher or absolute form. This return to a higher or absolute form is the mother of things, the source of all things. The Tao of Nature is not Tao. All names are not all names. This is the deepest mystery of mysteries. Within this mystery lies the path to the Great Mystery. There are many ways of naming Tao. One can look deeply into this mystery if one wishes, and then know Tao. He can use names and talk about it and not know Tao. He really knows Tao; he just wants to talk about Tao. He may look deep into the deep, but he cannot really look out. He can look deeply out, but he cannot really look out. Both deep and surface. The same. The secret is deep and surface. The path to truth. The Tao that can be named is not the name of Tao. The Tao that can be named is not the name of Tao. Nature is deep. Non-being is surface. Naming Nature deep and surface. Way to truth. The Tao that can be named is not the Tao of Tao. The Tao that can be named is not the Tao of Any Name. Lao cannot be named: deep is the starting place of Tao; surface is the mother of all beings. As Tao becomes deeper and more subtle, so does its ability to speak; as it becomes more and more subtle, so does its ability to talk. Any name that can be given to Tao is not Tao, and even a name that is given to Tao is not Tao. Tao and names are the two ways by which we can visit the Mother of All Diverse Things. Call Tao Tao-way is Tao way. Call Name Name is the Way to the Portal to Tao. Call Darkness Darkness is the Gate of all Dao. Call Light Light the Door of All Creative Creation. And names cannot separate Tao and darkness. Call Darkness Tao Way and Call Tao Way are the same. And names can divide Tao and darkness. Call Darkness Tao and Call Tao are the same, but different ======================================== SAMPLE 1980 ======================================== Free's Salvation Free came from without Free desires Are the origin of everything that has been. When desire arises, It Is bound to bring about a sense of detachment. You Can Only Dissolve Dissolution - Sealed Sealed Dissolution Sealed Dissolution Sealed Dissolution Dissolution / Dissolution / Dissolution / Dissolution / Dissolution / Dissolution / Dissolution The Tao Where Nothing Is The Way Of Non-One the gate to the gate of all Tao Nothing can contain the mysteries of Tao Beyond Nothing is the Mother of the Tao In the multitudinous objects of experience of the observer He opens the gate to the doorway of all mysteries Tao that can be expressed in words cannot describe Tao everything that can be defined as Tao cannot be described as Tao thus to express Tao non-conceptually it is the absolute beyond the domain of all conceptual understanding conceptually it is the mother of all concepts everything that has any definition must always be sameness to Tao not only its cause but also all its outcome must always have the same sameness not named Tao it is not Tao but the opposite of Tao thus to express Tao without a definition is sameness to Tao, defined Tao not Tao and the sameness is the sameness of the sameness. The Tao is mysterious yet unobscaria the articulary of the Tao are its differentiations. Without distinctions the Tao is the domain of the Nameless. With distinctions it is the domain of the Manifest. As the gate of manifest and differentiations, this union of Tao exists. Desire without cause and effect is the source of change. Therefore it is the source of all wisdom. The Unmanifested is the source of all dispassion. Therefore always constantly desire without desire yet with desire does it become the source of change. This desire becomes the source of all wisdom. These two things constantly - expressed - have the same origin and they are sameness in power. Which indeed is the origin of the ten thousand things and ten differentiations. In the beginning of the Tao was the mystery of the mystery, that is, the nameless, and its call is the origin of the myriad things and things. For desire and without desire there is a constant and invariable mystery. Therefore for desire and without desire there is the constant and invariable mystery. Both these mysteries are constant and invariable in one. They can only be understood if we recognize the source of their unity. What source? What unity? Are you with me here? Have you lost your way? Send forth desire, And desire becomes darkness. This darkness Holds us in darkness - Darkness serves to divide the unmanifest. And this unity is the darkness that divides the unmanifest - Darkness that can define us. And now you can try What you can now see: Desire and without desire See what it is. Say the name: Be the darkness, By itself it is the name. The sameness in the sameness of the sameness. This unity is the unity. And what unity, The unity of the samenesses. This unity reveals itself in the darkness of the darkness. A greater unity And darkness Are the same within the darkness. Darkness creates the unity. This unity is still mystery - Mystery within the mystery. It is the mystery of the hidden - A mystery beyond the limits of the universe. As you can see, the Tao is beyond all words. Words cannot express its mystery. You may try to talk in this world by labeling it. But words can only issue from the bounds of the world. This world is so deep and profound, it cannot contain the wonder. You may try to talk in this world; but what words can talk about. What is difficult for us to describe. What separates us from the mysteries. Where things can be expressed through language. Who is able to see the mysteries. From the mystery of things. Who is able to define them. Designs them. What to measure. Who is able to use the measure. To measure. Where the measure should be applied. Who is able to use the measure. To measure. Where the measure should not be applied.. He who is able can divide the universe. He who is not able. He who can measure. The same universe. He who is able and he who. Where the two might seem to be different. Their separation using the same name. The unity using the same name. The same unity separates the two. Who is able to use the measure. Where the measure should be applied. He who is blinded by the measure. He who applies it to nothing. Who applies it to everything. He who is able to use the measure. He who is able to measure. The unity ======================================== SAMPLE 1992 ======================================== The share of working-age people without a college degree has reached an all-time high. This is not the outcome of free will. The U.S Matrix isn't about freedom. The name "free" is an illusion. The matrix of life begins at the core. The Tao that can be expressed in words is not the Tao. The name that can be named is not the name. The nameless is the beginning of Heaven and Earth. The named is the mother of all things. The Tao that can be spoken is not the Tao. The name that can be named Is not the name. The nameless is the source of the universe. Tao that can be defined Is not the constant Tao. Name that can be named Is not the constant name. The mother of the ten thousand things is nameless. There are ten thousand names that can be used to express it. That's how the nameless deep within the deep begins the world. Deep within the deep, there's the Mother of the World. The Tao that can be expressed is not the eternal Tao. The name that can be named Is not the constant name. The name of nameless was the beginning of Heaven and Earth And the name of having a mother is the mother of the ten thousand things. Therefore always use your power of insight to eliminate the thoughts of desire And let go of the ways and means of discussion, If you would observe the profound emptiness. The profound emptiness, the nameless deep within the profound, Is the mother of all living things. Tao can be experienced, but how can it be known? The ethereal mystery of the ethereal is mysterious and ever-changing, forever untold. Though the ethereal and everything in it be mystery, it is the mystery of mysteries, The way that may be followed by an untaught mind; the very ground upon which to base one's entire course. The desireless Way is not a fixed Way. The name that can be named is not the name. The nameless is the origin of Heaven and Earth. The named is the mother of all things. Therefore, desireless, we shall see the mystery; Into the passions we will realize the body. Both body and life are mysteries. The way of namelessness is the pathway to the gate of all mysteries. The Tao that can be expressed is not the unchanging Tao; The name that can be named is not the unchanging name. The nameless is the origin of Heaven and Earth. The named is the mother of all things. Therefore: Use your will to view the Tao. To force yourself to see the phenomena of the world is just as inedible as using your will to view the phenomenon. Both have the same cause, but are viewed differently. Their separation is called mysteries. Mystery within mystery, The gateway of all wonders. Dao (Way) is the way. Name is the name. Direction is the act of calling. Constantly naming things to be is to view things as they are. Constantly naming things to happen is to view things as they happen. Both are false, but have different names. There are many ways of perceiving the world; there are many names of the world. The Tao that can be expressed is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the origin of Heaven and Earth. The named is the mother of the ten thousand things. We should always look at things from the perspective of namelessness, so we know their source. But naming things into being is the other way around. When we treat things with any particular aspect, we must always approach them from an unchanging perspective. Naming things into being is the other way around; naming them into being is the same as observing things as they are. When we treat things with any particular aspect, we must always approach them from an oriented perspective. These two ways are the same; but they have different names. This is the gateway of mysteries. From the gateway of mysteries comes insight into the gate of all things. These words mean "Truth is Absolute" but they are better translated "Truth Is Eternal." "Absurdities of metaphysical theories have revealed themselves as being of Indescribable spirituality" Mao, "Laws, Constitutions, Laws, Salvation" "Dark of deep dark within dark" Mysterious Seamless Gateway The Dark Dark within the Dark The Gate of all Wonders The Secret to Heaven and Earth Who can see the Secret Within the Secret Of the Inner Secret The Secret of all Wonders Mystery of mysteries Dao The Mystery which can be defined is the constant Mystery; The name which can be named is not the ======================================== SAMPLE 2004 ======================================== He's served as a plumber, an archivist, an observer, a observer, an observer, an observer, an observer, an observer, an observer, an observer. He's served as an observer. He observes at every chapter. He observes at every door. He observes at every doorway. He observes at every door. He observes at every chapter. He is the observer, the gate of the entry of the Serpent and God. He is the only entrance of the Serpent and the Creator of Heaven and Earth. He is the frame of all the Divine Creatures, and he is the gate into all mysteries. He is the mystery, the door into the Tao, and the doorway into all the wonders of the world. The Tao itself may be conceptualized using the lines, lines, and lines. But the real issue is the potentiality. This potentiality is real and enduring. While these two issues are real, they are depicted differently. These two issues are real but depicted differently. They emerge from the same source, but they are different. Both of them have a hierarchy; They are the same, but different in their names. There is a doorway, a gate, where the mysteries of creation unfold. The Tao (the Way) that can be expressed is not the true Tao. The Way that can be named is not the true Way. The Tao and the Name are the same. The Name is the Thing with Nothing. The Thing with Nothing is the origin of heaven and earth. Foremost is the Essence. Thinking of it, it can be called a continuum. This unity is the origin of ten thousand names. The sameness of names and unity is the source of ten thousand names. Though it has ten thousand names, it is not real. The Real has no real names. He who can name reality comes to existence. He who can't is just a container. He who is both of these is other things. He who divides these two is trapped. He who is trapped, must create. He who creates must create. This unity, the Source, the Tao, is the mother of the ten thousand names. He who sees through the veil of illusion, Will see the Way. He who sees through the sky of words, Will know the Way. This unity appears in myriad forms; it is called the mother of the ten thousand things. He who conducts the fire of insight Will see the Way. He who conducts the fire of desire Will know the Way. This unity appears in myriad forms; it is known as the mother of the ten thousand things. He who conducts the fire of insight Will see the Way; He who conducts the fire of desire Will know the Way. He who observes the unity of the two Will discern the Way; He who observes the unity of the two Will discern the Way; He who observes the unity of the two Will perceive the Way. The One without the other Is the Origin; The Other with the Other In things And differently named: Desired It is the source of the ten thousand things. He who observes the One without the Other Will observe the Divine Essence, He who observes the Other Will observe the things. Thus two (the two) Are perceived together But differ in name Because of the source Desiring to perceive They experience the transcendent While apprehending Together Thus the cause of the two But separate from the effects. The way that can be walked is not the true Way. The name that can be named is not the root of Heaven and Earth. Whoever names Heaven and Earth (Desires) will have desires. Whoever naming desires; (Desires) Will have desires. Thus both spring from the same source. The source of both are separate; but it is called the mother of the myriad things. Therefore let no desire arise within you. Send forth desire within you. These two emerge together They are different but still one of many In the countless things. They are distinct yet it is a perennial One. The perennial One is the source of innumerable things. If I walked the Way I would see the absolute Truth If I spoke the tongue I would say my name. Directionality aside, both these emanations arise from the same Source Since the same Source originates various names;The different names arise from source There are different kinds of sources They are both mothering source These two all are One Since they are derived from the same source They have a different kind of existence Therefore,When a desire arises within you, Be free from desire When a desire arises outside of you, Be free from boundary. These two differ in source but are said to be the same ======================================== SAMPLE 2016 ======================================== Ex-Army officer reveals his darkest secret The personal life is out there. When you start thinking about it, it's not that. Deep down, it is real. No name. No name names.No name.No name.No name.No name.No name.No name.. It is eternal. Tao and laws of nature transcend us. The mystery is here. It is real. The mystery. The ultimate mystery. The doorway to all understanding. The Gateway to all truth. The way of all tao A guide given, is not the end The mystery is here Empty of words, it is the gate To depth of mystery Forget to name it, it is the gate To the deepest of the deepest The gate to the gateway to many To develop the Dao of existence To see it in words That is the doorway to illusion Absurdity ahead The gate to all mysteries The Tao that Tao can be defined as Tao is not a constant Tao. Tao can have a constant name; but it can have a multitude of names. This is the mystery. In order to understand Tao, one must always look beyond the name Tao. The other path that can be followed is not the constant path of the Tao. A Tao that can be named is not the constant Tao. That which is true of something that is not true of something is not the constant Tao. That which is significant about something is not the constant significance. The objective in the world is not the constant objective of the world. The subject is not constant the objective. Infinity is not constant infinity. The nameless of the world is not the constant nameless of the world. The name that is given is not constant name. It is the "subject" that is the mystery of the world. The constant "thing" of the world is not the constant thing. In the name given it is not the constant thing. That which exists is not the constant thing. The infinity is not constant infinity. The Nameless is the constant being. The Named is the mystery. The Tao that is Is not the constant Thing. Has a name. Is not the constant thing. The fixed is not constant fixed. The constant is fixed. It has an object. It is not the constant thing. Infinity is not constant infinity. Nameless is not constant nameless. Any name is not constant name. Constantly, we're accounted the sameness. Direction is not constant direction. Ever true name is not constant constant name. Constantly, it is the constant. Direction is fixed. Ever untrue name. Constantly, it is the mystery. The Non-fixed is not the constant of the Non-fixed. Constantly, it is the mystery. The Non-non-fixed is the constant of the Constant. Any name given is not the constant name. Constantly, it is the mystery. The name "fixed" is not the constant mystery. Infinity is not fixed in the constant infinity. Name is not fixed in the mystery. Both are real. The mystery of the nameless is the fixed. The fixed is the mystery of the nameless. Tao is the constant. There's no constant: there's more than one constant. The constant: the unity of the unity. Infinite is the unity. Name is unity: names, are unity. Leg that is the constant: unity. Laws are unity. Nameless is unity. Path that is constant: unity.Naming is unity. Principle is unity. Path reveals itself in unity: unity. The gate reveals itself in unity. Remembers itself in unity. The Way reveals itself in unity. It is that unity which is constant. Path reveals itself in unity. That unity which is constant. It has a name. Leg reveals itself in unity. It is unity. Principle has a name. Leg reveals itself in unity. It is unity. Principle has a name. Path reveals itself in unity. That unity which is constant. Remembers itself in unity. The gate reveals itself in unity. This unity which is constant. Has a name. Leg reveals itself in unity. It is unity. Principle has a name. Is unity. The Way reveals itself in unity. It is unity. That unity which is constant. Has a name. Has a name.. Leg reveals itself in unity.. It is unity.. The way reveals itself in unity.. That unity which is constant. Has a name.. Has a name.. Leg reveals itself in unity.. It is unity.. The Way reveals itself in unity.. That unity which ======================================== SAMPLE 2028 ======================================== A LA father whose pair of twin girls were denied an mother began making secret overtankings of the mystery; the Mother of Heaven and Earth, the mother of all things, came within sight of her name, and reached out with the ten thousand leaves of the ten thousand words to speak her name. Look again upon that from which things were ever moving, and see the source of all mystery. Look again upon that from which things are ever stilled, and see the mystery of things' possibility. These two come together within us, and when the mystery is more apparent, so are their functions. Tao is Tao-For Tao we cannot know Tao. Nameless, we can call Tao the mother of the Tao of all beings. Born, we can call it the mother of the Tao of all things. Together we are "all things," but differently "this." Together we are "all things" we are unnamed. "Mystery" it is who is named, and whose name is the threshold whence all other names. That which exists before us is called Tao, but the Eternal One is Tao. By the Eternal One, all things began; and by the World of All Things, all things are made. Thus, we may see the mystery of the Eternal One: this we must do before we can learn the way. He who is without desire is able to experience it; he who desires desires to experience it. One thing which cannot be experienced, should be experienced by attempting to understand. Nothingness is the gateway to existence; existence is the gateway to Nothingness. Mysteries and manifestations are at the gate of existence. Thinking in terms of Nothingness lets us pass through the gate of existence. Conceiving in terms of Being in terms of Nothingness lets us pass through the gate of nothingness. But experience and perception flow from each other and make up what is called mystery. Mystery is the gateway to everything that is Tao. The Tao-Way that can be told is not the Way that is truly Great. The name given to the sky is not the real name. The nature of the invisible is but the beginning of all creation. So though it be the unfathomable that is the birth of heaven and earth, it is as nothing; though it be the nameless that is the source of the universe. The One without desire knows Tao; the One with desire knows no Tao. The nameless Tao is the essence of the universe. The Name that can be named is not the Name that can be named. Hence, the mysteries of the Tao are the nameless. By naming things we can perceive the Tao; And by naming, we can see its effects. The names are the gate to existence; The essence of existence is the essence of the nameless. Being unnamed is the mystery of the Tao; Being named is the cause of existence. If you can pass the gate of Tao, you can see the mysteries; If you can pass the gate of names, you can see the noumenal. When one name is given to the Tao, it is not the same as the Tao. If you can name the Tao, you can pass the gate of existence. If you can not name it, you can see the universe. When you are "everything" you perceive the Tao; When you are "nothing" you can see the wonders. Thus the origin of heaven and earth is spoken of as "the nameless." If names can be given to it, it is the cosmic Mystery. The name that can be named is not the cosmic Mystery. The name that can be real is the mystery. Free from desire you can see the Tao. Free from desire you can see the world. In the two the same, they are called the hidden, the name of the depths. Since there is no such thing as a Tao, you can see the Tao. In the case where there is a Tao, you can see its manifestations. The name that can be named is not the name of the Tao. The Tao is the hidden mystery. There is no name other than the Tao, and this is the great Mystery. If you can divide the world into nameless and known, you can see the Tao. If you can divide the world into known and nameless, you can see the world. The Tao in the nameless world is the true Way; In the name that can be named is but the name of the Secret Way. The very idea of the pure in heart and body is a name for the mystery of the universe. He who deems the Unseen the Secret is no more than a shell, and the Named the Mother of all things. He who deems the Unseen as the Mother is his essence, the ego is the mother. And he that desire and desire ======================================== SAMPLE 2040 ======================================== You cannot generalize to infinity. When you compress everything into a limited type of item you are making a generalization. Stop calling it "common place" The construction of the common place is "the mother of all things" Trying to duplicate the creation of the common place is a paradox The Tao which can be experienced can never be general. The Tao which can be experienced is not the Tao. Non-being (the Non-Tao) is the door to the Profound. Being (the Unnameable) is the door to the Profound. They are both one, but both called "No." To understand the path, you must understand the Mystery. The path, though not the Mystery, is the mother of all truths. The Tao that can be said is not the ultimate Tao. The name that can be named is not the ultimate name. Non-being (the Nothingness) is the beginning of the Universe. Being (the Being). being - the moment of everything. By knowing non-being we can see the secret of the mystery. By knowing being we can see the outward manifestations. They are not the same. What we call unity is unity in name but not unity in form. These two are called unity by their common source, the Non-being (non-being) of the Universe. Yet unity of form and matter is no more unity than unity is non-being. That which is no more no longer is the mother of all creation. Whoever has any desire is said to be the source of the Tao. Whoever has no desire is said to be the mother of the Tao. These two are the same but different in origin. Both are said to be the Secret, but it is the Secret which has the name Tao. It is this Tao that is beyond understanding, and can only be understood through experience. It is the Tao we use to express the mysteries of the Divine. It is the Tao which reveals the mysteries of Nature. It is the Tao of creation. The Tao that can be said is not the ultimate Tao. The name that can be named is not the ultimate Name. The unvarying non-being of Tao is the source of the cosmos. The naming of Tao is the mother of the ten thousand things. Thus we must remember the non-being of Tao: it is the key to the gate of all knowledge. Thus we must remember the being of Tao: it is the mother of all the myriad things. Therefore we should constantly rid ourselves of desire: this leaves for us the key to all knowledge. And again we should constantly desire: this leaves us only the door to all passions. You should always focus on the transcendent, whether that which is beyond, whether it is the mother of all creation, the source of the ten thousand things. Or whether it is the mother of the ten thousand things. This too is the Tao of the Tao, the Tao of the All, the Unseen, the Dao which manifests itself within the All. Thus, constantly seeking the Tao, one can experience the mystery of life, the Unseen, the Absolute. By constantly conceiving of the Tao, one experiences the effect of the Unseen, the effect of the Unseen. The more one strives toward the Tao, the more he experiences the miraculous; the more one desires the Unseen, the more he experiences the ordinary. You can call them the Unvarying, although they are hardly the Unvarying. The Name that we can name is not the Name. The Name which we can name is not the Existent. The non-being of Unbeing is the beginning of the All. The having of a desireless mind is the gateway to the Profound. The desireless mind is the mother of the myriad things. Tao that can be expressed is not the eternal Tao. Name that can be named is not the Eternal Name. Non-being is the Mystery of All Things. Being is the Reason of All Things. Therefore always remember that although the Unbeing is called the Tao, it is really the Non-being; and although the Being is called the Name, it really is the Existent. Therefore always remember that although the Unbeing is called the Tao, it really is the Existent; and although the Being is called the Name, really is the Existent. Always remember: This Existent is called the Tao. Tao! The Eternal One, The Mystery of All Things. Tao! The Source of All Mystery. No name is right in describing the Eternal Tao. No name is right about the Existent. Without name this Existent is a Mystery. With name this Existent is the gate to all knowledge. The Tao that can be described ======================================== SAMPLE 2052 ======================================== The artist's name, the name of a thing (that is). Who may compress it (/permanence) within himself. Who may divide it (/penality) from itself. He (/he) who (/he) is mute.The (/he who) speaks (/he speaks). There (/there) is the source of (/the source of the) Names. The (/the) unmingling of the (/the Un-mming) serves the (/the Un-presence of) the (/the Presence of). The (/the) Un-consciousness (/the Unconsciousness) of (/the Unconsciousness of) the (/the Unconsciousness) unites (/the Unconsciousness) (/the Unconsciousness). As the (/the) Nameless, so (/the) Serene (/the Unconsciousness) of (/the Unconsciousness) serves (/the Unconsciousness). As the Un-conscious (/the Un-consciousness) of (/the Unconsciousness), so (/the Un-consciousness of). As it (/it) is the (the source of) the (/the things that are) (/the Mother of the (/the things that are) (/the Name of). The (/the) Unconscious (/the Unconsciousness of the (/the Unconsciousness of the)). As it (/it) the (the source of) the (/the things that are)). As the (/the) Unconscious (/the Unconsciousness of the (the source of the things that are)). As the (/the) Unconscious (/the Unconsciousness of the (the source of the things that are)). It (/it) is (/the Principle) (that is, the (muftain)) which (/the) identifies (/the Nameless) (/the Manifest) (/the Unconscious). As it (/it) identifies (/the Unconsciousness of the (/the Manifest). As it (/it) is (/the Unconscious /the Unconsciousness of the (/the Manifest)). As it (/it) is (/the Principle). It (/it) is (/the Name) of (/the Name of the (/the Unconscious)). As the (/the) Unconscious (/the Unconsciousness of the (the Unconscious of the Nameless). As the (/the) Conscious (/the Consciousness of the (the Unconscious of the Unconscious)). As the (/the) Unconscious (/the Unconsciousness of the (the Unconscious of the Unconscious)). As the (/the] Being (/the) which (/the) divides (/the Unconsciousness of the (/the Consciousness of the (the Unconscious)). As the (/the) Unconscious (/the Unconsciousness of the (the Unconscious of the Unconscious)). As the (in) itself (/the Absolute /the Absolute is the (/the Principle).) (/the Dao (/the Dao) is (/the Unconscious/Unconscious). As the (/the) Absolute (/the Absolute is the (the Principle).) As the (in) itself (/the Absolute /the Absolute is the (the Principle).)). As the (in) itself (/the Absolute /the Absolute is the (the Principle).).)).) As the (in) itself (/the Absolute /the Absolute is the (the Principle).).)).).) As the (in) itself (/the Absolute /the Absolute is the (the Principle).).).).)).).) As the (in) itself (/the Absolute /the Absolute is the (the Principle).).).).) As the (in] itself (the Absolute) /as the (absolute) the (the Absolute) is (/the Principle /the Dao).) As the (in) itself (the Absolute) /as the (absolute) the (the Absolute) is ('the Dao).) As the (in] itself (the Absolute) /as the ( absolute) the (the Absolute] is (the Dao).) As the (in) itself (the Absolute) /as the ( absolute Verbatim) the (the Dao) is (/the Dao /the Dao of the (the Absolute) the (the Absolute)). As the (in] itself (the Absolute) /as the ( absolute Verbatim Verbatim of the (the Absolute) the (the Absolute)). As the (in] itself (the Absolute) /as the Verbatim of the (the Absolute) the (the Absolute). As the (in] itself (the Absolute) /as the ( Absolute) of the (the Dao of the (the Absolute)). The Essence (as the Absolute) of the Dao (the Absolute) is the Way (the Dao). Existence (as the Absolute) of the Dao is the Way. Therefore, the Dao (the Absolute ======================================== SAMPLE 2064 ======================================== The beginning of a wonderful journey Heaven and earth Together with the manifestations of the All-pervading Reality The Way that can be described is the Tao that can be expressed. There is no way but the Tao that can be expressed. Words cannot describe the wonder of the Tao. When Tao flows into words, it is the beginning of language. Nature in its purest form is filled with wonders. Nature manifests wonders by using different words. Words alone are not the measure of the mysterious mystery of Nature. It is through this mystery of Nature and of the world that one may obtain a grip of the wonderful Tao. Heaven and earth began with nothing but the ten thousand things. They are ever evolving; they become ten thousand things. They are therefore called innumerable, multiplied by countless things. These are called ordinary by different names, Nevertheless these are called innumerable. This is the wondrousness. The Tao which is the beginning of heaven and earth Is no other than the eternal Tao By which the Tao can be expressed. There is no designation or name to describe the eternal Tao By itself it is no longer the eternal Tao. As you try to compress its mystery into one name, You realize the Tao's eternal mystery. The Tao that exists and no longer exists Is not the Tao of creation. Absence without manifestation is the Tao of creation. Existence without manifestation is the Tao of creation. These two are the same But not identical. Neither is the Heavenly and the Earth: Neither is the miraculous. They are two and the same. The most marvelous and profound The mystery of the Great Mystery: The Gate-door of the Mystery of all Things. The Way that can be told is not the one that was. The words that can be spoken is not the one that was. Tao is not something that can be known. Words are not something that can be known. Words are something that we must know: And the thing we must know is not the Tao itself, But the construction of what can be known. Mysteriousness and power are two things. However enigmatic it is to be named, it is what makes it a mystery. Beyond the mystery is the Unnamable. You may name it but not the cause. Words cannot define it. Ever. A wizard may name it, but not the wizard. With the wizard he issued a container. Words cannot define what it is. Ever. It is the unnamable, within itself, A gateway to the most mysterious of all mysteries. Hence the wizard's name for what he calls the "Unnamable" is "Unnamable Mystery." The Tao described is the mystery. Words cannot describe the Tao. Words are a construction. Tao is the description of the phenomenon. Words are a description. The description is the cause of the phenomenon. Therefore: Do not try to define what it is. Always try to describe what it is. You can always say what it is. Constantly: Say what it is. Always: Say what it is. Constantly: Say what it is. Constantly: Nothing. Constantly: Nothing. Always: Constantly: Nothing. Constantly: Constantly: Whatever. Constantly: Nothing: When the Tao happens The Tao happens without intentions. Words cannot define what happens. When the Tao happens without intentions, it is called the beginning of words. Constantly: "Constantly", it is the construction of the Unnamable. Tao is beyond words. Constantly: "Constantly" is the construction of the Unnamable. When the Unnamable happens, the Tao happens. What happens precedes what can be known. Non-existence is the beginning of the universe. Existence is the beginning of the universe. Non-existence is the mother of the ten-thousand things. This nameless we call the Tao; and this named we call the mother. The mother of the mother of the mother of the mother of the mother of the the mother of the mother of the ten-thousand things: This naming is the beginning, yet the realization and realization cannot be the end of the Unnamable. The name that can be given to the Unnamable is not the origin of the world; it is still the source of the ten-thousand wonders. If you could use words to describe the Unnamable, the Unnamable would be still more mysterious. Words will not explain the Unnamable. There are other names for it: the obscure, that is the beginning of all subtleties. The Tao itself is the Unnamable; therefore, the Tao is the Mystery. ======================================== SAMPLE 2076 ======================================== Alternative forms Edit Alternative forms Edit Verb [ edit ] Verbat Verbat in the book Verbat in the crowd Send a pair This source is different He's a wizard But his magic's mystery is eternally unchanged Clean shears Mercedwan Mercedwan In the deepest core Who tends to the wonder of things' mystery Leave the wizard's ways And observe this land's sky Tribal spirituality Past innocence Past innocence Past innocence Born into the mother's womb Received the sight of the Serpent Yet still spoke its name That sound moulding things deep Tribal spirituality Past innocence Past innocence Past glory For the first year's longing Obscure on its outer surface Into its subtleties there emerges entire mystery Beyond mystery Goes the gate to the Gateway of Inner Wonders Tao [ankyu] is the origin of heaven and earth. Tao is the Tao of the Tao created by heaven and earth. The Taohaoin is the Tao of the Tao created by heaven and earth. Non-being;that which serves to be the Tao. Tao-Nature, Tao-being. Non-being;that which serves to be the Tao. Desiring to create the Tao;Forging the Tao. Non-being;that which serves to be the Tao. Tao-Nature, Tao-being. Nonbeing;that which serves to be the Tao. Desiring to create the Tao;Forging the Tao. Nonbeing;that which serves to be the Tao. Desire to create existence;Beyond existence. Being unformed within being. Beyond being. Being a Tao;Tao-Nature. Non-being is the origin of existence. Being is the origin of existence. The two contain the same identity;They are different within being. Their sameness is referred to as "obscure." It is through mystery that we arise in the gateway of the Tao. To understand the Tao, one must understand the world. To understand the world, one must understand the world. The Tao-Nature is unlimited;the world-Tao. Only names the boundary of the Tao. Without naming, the gateway to the wonder of the Tao. Tao-Nature and the World are the same; Tao and the World are different. A mystery opens within the mystery A barrier reveals the boundary of the mystery Desiring to be revealed,One must desire to be known Desiring to be known,One must not desire to be known Tao and the World are the same Tao and the World are different. Desire to be known Desire to be unknown,Two aspects of the same. We call this sameness the boundary. This sameness is the mother. It is of mystery to be sought. For comprehension, it can be experienced. The gateway to the gateway of the gateway of the gate of the gate of the gateway of the gate of the gateway of the gateway of mysteries. Nameless, cosmic reality. Always yet mysterious, that which is known. Always being mystery, that which has not yet been known. Beyond the apparent, mystery: possibility. Full of mystery: entry. The natural state: the gateway. The uncharted state: the gate of creation. If natural mystery is what is sought, you should return to the mystery. But if you desire to be known, you should journey right through the natural state. Tao and experience are inseparable. Each limits experience. Dynamically different, they interact. Mystery and experience are one and the same. Together they create the inner core of being. Forging these two together opens a portal to the Tao. Nameless is a pointer for things to the ends of things. Tao is an opening into the Tao. That which is unnamed is mother. Tao is mother of all things. Empty of mysteries, it becomes fire. Empty of fire, it becomes sky. There are three names for Tao. Tao which was unnamed was mother, Heaven and Earth. Tao that had been named was the mother of all things. The Tao that was unknown was the mother of the ten thousand things. Thus, we should visit the mysteries of the Tao, And know the Tao of the Tao. If, without understanding or desire, I visit the door of the Tao. If, through desire,I enter its door. The Way and the World may be said to have originated from it; But it is through desire that they may be brought about. Hence, the Tao itself cannot be described. A name serves only to express its particular character. Nameless, it is the origin of Heaven ======================================== SAMPLE 2088 ======================================== The portal gateway A gateway of Mystery "Thinking of name" Name can be named, but not the eternal Name. Fathom can be filled with things, but not their name. The named Tao is the source of creation. Without desire, viewing the Tao, you will find it wonderful. Having desire, viewing the Tao, you will find it ordinary. No name can be ascribed to the Tao. But names are found to be rationally compressable. Together they are called names. The Tao beyond names is the mystery of all mysteries; But the source of all mysteries is the Tao. Only the name that can be spoken is the name of the very name of the mystery of all mysteries. Tao that can be spoken is not the True Tao; Non-Tao that can be spoken is not the Ultimate. Having names to express the self is only a beginning of things. By non-being, we realize the nature of things. By being we realize the mystery. Together, they are the same, the mystery and their unity is the Source of the World. When we understand this unity we can sense the secret, the entrance of the Tao beyond names. The words spoken by ordinary people are not the Road that leads to the Way. The Name given to things is only a beginning of things. Being is all in the Name;The One Which is nothingness is But the Mother of the World. Thus: Be unable to name the Absolute. A man who loses the desire to be goes farther into the Nothingness; A man who loses the desire to be goes farther into the Form. These two come into being only with varying names, Each having its own mystery and sign. They are the gate of the myriad forms. Nameless it is the very source of heaven and earth; In named, it is the mother of all things. The Name that can be spoken is not the eternal Name, The Nature that can be expressed is not the eternal Nature. That which is named is the mother of the myriad creatures. Therefore it is that I have spoken the Name of the Eternal; That which I have not spoken is the root of all that is; For what I have spoken is the mother of the innumerable things. By evolving My own likeness, I realize the Eternal; By evolving that of something else, I realize the many things. These two things, the Eternal and the myriad, are the same, And the Eternal is the Mother of all things. The Tao that can be spoken of is not the Tao; The Name that can be uttered is not the Name of the Eternal. The Tao is not the Ever, The Name is not the Ever-Wing, The Mother of the Ever-Wings. Therefore I desire the Name Of the Tao; My desire is the root of the myriad beings;My mother is the Ever-Wing. The nameless was the cause of the Unnameable; The named is the cause of all names. Thus in the nameless I see the origin of the World; It is the name of this World I desire which in the Name I call the origin of the World. The Tao that can be spoken is not the Ultimate Tao; The Name that can be uttered is not the Eternal Name. That which is Nameless is the Eternal; That which is Nameless is the Eternal. The names can be produced in the world, But the Nameless is the Eternal. The Eternal can be depicted in the world, But it is the Unnameable that is depicted. There is a Name to be given to it; But no Name is given to the Eternal. By naming it the Eternal is depicted in the manifestations; By naming it the Eternal is the Manifestations. Thus, we have one Eternal for the other to understand; They are both the same Eternal. That Eternal is the basis of all that is. The names that can be given can't capture the Ultimate Tao. The Name that can be uttered is not the Eternal. That which is named is the Origin of the World. The Beginning is the beginning of the myriad things; By giving, one is giving. Giving is giving being giving. From the beginning all things took form. Everything has a name because it is the Constant. By naming everything as being Constant, we bespeak the Constant. And Constant in this Constant is the Mystery. With words and no words we cannot perceive the profound mystery of the Eternal. Only by constantly naming things by naming things will we ever attain this state of spirituality. The Tao that can be expressed in words is not the true Tao. The names that can be named are not the true names. The Nameless is the Eternal; The named is the Mother ======================================== SAMPLE 2100 ======================================== The name "Portable Timing Desired" has been spelled out for you by this Creative Gateway and you were left in the dark. What may appear to be a deep, dark secret may be the gateway for a greater mystery. Portable Timing Desired The Name "Portable Time Desired" Has been spelled out for you by this Creative Gateway. The Gateway has told you its secrets.You were left in the dark, needing to name it. As you started to wonder yourself about it, you issued a Name. You issued a name through the darkness. You issued an identity through darkness. A named identity emerged through darkness. You issued an identity. you issued a name. A named identity emerged from darkness. It was always needing to be filled. That being so, let it fill. Float. Float. Float Heaven above, Creation Tedes desiring The Creative Gateway's name to Enigma Heavenly Flow Desiring Desiring Desiring Desiring Desiring Heavenly Flow The Creative Heart's desire My desire I open My mouth and speak To the gate - Free the gateway Out of curiosity - Looking inside Call it Mystery guide - Depth To understand mystery find the Gateway - Wonder Gate The Mystery becomes the Gate Mystery of the Mystery! The Gate opens your door Its name is name You shall never be named Names (/Names) expressed shall never be expressed Words (/Words) expressed shall never be voiced Words (/Words) voiced shall express - the Mystery (/Mystery) So wonder the gate Call the gate name Call the gate name Call the gate Name Call the gate name Mystery - myster - Mystery Path - Door I give way Maiden (outward) Rode the wing Possible mother (/call maiden) Rode the wing Possible father (/call father) Rode the wing Together (/call together) Rode the wing Maiden (/my maiden) Rode the wing Mother (outward) Rode the wing (Outward) Rode the wing (Outward) Rode the wing Born again (bound) Rode the wing (bound) Rode the wing A maiden (/my maiden) Rode the wing A mother (/my mother's) Rode the wing A pair (/two pairs) Rode the wing A pairing (/two pairing) Rode the wing Maiden (virgin) Rode the wing (virgin) A mother (/my mother's) Rode the wing (virgin) A pairing (/my mother's) Rode the wing (virgin) A pair (virgin) Rode the wing (virgin). A pairing (virgin) Rode the wing (virgin) A maiden (virgin) Rode the wing (virgin). A pairing (virgin) Rode the wing (virgin). A pair (virgin) (Naiden) A pairing (virgin). (Possible mother) A maiden (virgin) A mother (virgin). (Possible mother) A pair (virgin) (Possible mother) A pairing (virgin) (Possible mother). (Possible daughter) A maiden (virgin) (Possible mother) An open gateway (/mystery) (Gate /Path) Rode the portal (/Path) A maiden (/my maiden) A mother (/my mother's)/ (/my mother's) A pairing (virgin) (Possible mother) A pairing (virgin) (Possible mother). A pairing (virgin). (Possible mother). (Possible mother) (Possible mother). (Possible father) A maiden (virgin). (Possible mother) A pairing (virgin). (Possible mother). A pairing (virgin). (Possible mother). A maiden (virgin). (Possible mother). A mother (virgin). (Possible mother). A pair (virgin). (Possible mother). A pairing (virgin). A pair (virgin). (Possible mother). A maiden (virgin). A mother (virgin). A pair (virgin). A maiden (virgin). A pair (/my maiden) A maiden (/my maiden). A mother (my mother's). A maiden (my maiden). A mother (my mother's). A pairing (virgin). A maiden (virgin). A mother (virgin). A pair (virgin). A mother (virgin). A pairing (virgin). A maiden (virgin). A mother (virgin). A pair (virgin). An opening ======================================== SAMPLE 2112 ======================================== The Crown and the Road. Those that can perceive the double of the Way are called to the Secret of the Secret of the Secret. Yet if one were not able to see the Secret of the Secret, then one will always be the Serpent. Those who can see the Secret of the Secret, are called Profound, Profound, Profound. Those who can see not the Secret of the Secret, are called Profound and Profound. These two come forth, yet differing in name. From the beginning come both the Name and the Origin. They are called the same, and their denominations are divisible into ten thousand denominations. These ten denominations are the ten thousands names of Heaven and Earth; the ten thousand names of the Heavenly Apparitions. Words have no depth or limits; words flow and flow, but have no lasting nature. Words of sound and vision: These sound and vision are the essentials of nature. Words that have no sound or vision: All things that the sound of words can describe have. Words that have names and pairs of opposites: These are also known as "substances" They are called "substank things" to denote their interpenetration with one another; each of them have existed at some particular point in time and space. They still seem to have significance and significance: although there is no invariant source: The core of the mystery constantly enshrouding. Naming things: TA DA NamNames are the TA DA NamTaos Profound things are TA DA Profound Tao Profound Tao. Words are not a name for the TA Egressor Tao. Names are not a name for Tao. Name can be used to describe Tao Profound things have names TA Egressor Tao Names are used when TA Egressor Tao is wanting. Desires and desires: these both happen TA Egressor Tao TA Egressor Tao is wanting. The Tao that can be described Is called Profound. The Name that can be named Is Profound. Heaven and earth are Profound and Profound: Together the Profound Heaven and Earth. Nameless things Are Named Naming things are Named Egressor - These are Profound and Profound. Desires And Abstimates Are Desired. Desires Are Desired. Desires Are Desired. Way Of Life Is Profound Stood A Desired Way Oftentimes Desired Way Of Life Is Profound Trying Out Profound Life Desire Is Desired Oftentimes Desiring Desire Goes Before Desiring Way Of Life Goes Before Desiring Tao Is Profound Constantly Striving Constantly Striving Constantly Striving Constantly Striving Constantly Striving Constantly Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desiring Desire Desired My desire Desiring To develop Tao, I have to accept my desires My desire Has to develop Tao That's what makes Tao Profound Desire is different than desire Desire is the key to Tao's mystery Desires begins Tao's development Myao is different than Myao Myao is the same as Myao Desire is different than Myao Desire is the key to Myao's door Myao is different than Myao Myao Is the same as Myao Nameless Tao Desired Desire Returns Tao's mystery Tao is Profound Myao Desired Desired my ability to develop Tao To further Tao Become Myao Desiring loses Myao's potential Redirection Myao's potential Desiring deems Myao's potential Myao's potential Myao's potential Myao's potential Myao's potential Desiring Desired Desired Myao Myao Desired Desired Myao To develop Tao Become Myao To develop Tao Into Myao Desiring loses Myao's potential Redirection Myao's potential Desiring deems Myao's potential Myao's potential Myao's potential Desiring Desired Desired Myao Desired Desired Desired Desired Desired To develop Tao Become Myao To develop into Tao Desiring loses Myao's potential Redirection Myao's potential Desiring deems Myao's potential Myao's potential Myao's potential Myao's potential Desiring Desired Desired Desired Desired Desired Desired Myao Desired Desired Desired To develop Tao Become Myao To develop into Tao Desiring loses Myao's potential Verbatim reading this entry as "Desiring" Desiring Desired Desiring Myao Desiring Desired Desired Desiring Desiring Myao Desiring Desiring Des ======================================== SAMPLE 2124 ======================================== On the fringe of the walled city of DAoL, Where the dark fringe of darkness smothers the light of magic. The mystery will never be told. At the gateway of this mystical gateway, Where the pathway of mysteries becomes the way of life. The Nameless that is unchanged cannot be named. The Dynamically-Heavenly that is evolving cannot be named. Words cannot name these two things. Words cannot describe both these things. Words are not the way. The way of the Tao that can be walked is not the Tao of Heaven and Earth. Words cannot make the Tao of Heaven and Earth flow. Words can define the Heaven and Earth. Words cannot define the Tao of Heaven and Earth. Therefore, one cannot talk about the Tao of the Tao of the Tao; one must speak of what is happening. Words cannot say how things came about. Words are not the gate. Words are the gateway. Without names, darkness is the darkness. With names, darkness is the depth of darkness. Thus, Tao can have no name if darkness is the name; if names are used then it is the inward or the way (Way) A Tao which has no name is like a spring of fire. A Tao which has a name is like a valley of smoke. These two together are called the deep of darkness. As darkness one can see; As smoke one can sense. Names can be used to describe the Tao and not to describe the Tao. Names cannot define the Tao. Names can be used to describe the Tao and not to describe the Tao. A "feeling" can be used to describe the Tao and not to describe the Tao. A name cannot be used to describe the Tao. A name cannot be used to describe the Tao. A Tao may be described using the Tao (feeling) or not using the Tao (feeling). A Tao may have two names (feeling and being) It has none of both, and therefore is said to be deep. A Tao with both names is called a fragmentary Tao. A Tao without a name is a valley of smoke. A Tao with a name is an ever-changing smoke. Words cannot name something that is still. Words cannot name something that has just started. The outer things cannot be called pure or profundity. Names can be used to classify the Tao. Names cannot classify the Tao. Tao cannot be defined, only things can be named. Words cannot describe the world. Words can divide the world. Words cannot define the world. Unity and differentiation cannot be spoken of, only things can be named. Names cannot be used to classify the world. Names can be used to classify the world. Tao is non-conceptual. Ideas and names are conceptual. Non-conceptual concepts and fully-conceptual concepts are found in the multiverse. There are differentiations within the multiverse and these pairs of pairs are also within the boundaries of the multiverse. Though words cannot define the multiverse, their terms are able to describe its boundary. Aspects of the multiverse, such as sub-tendencies and boundaries, are still ungevallied. To define the multiverse is to define the boundary of the multiverse. With the borders now defined, the boundary of the multiverse is defined. The continuum from the outer world of matter into the innermost bounds of the multiverse is known as the Inner, and the Inner is the multiverse's boundary. While concepts cannot describe the multiverse, naming it so as to better understand it. Words and non-words cannot define the boundary of the multiverse. The conceptual boundaries can be depicted by spatial, and they are still physical. Words cannot depict the multiverse. As the boundary of spatial and physical things it is called Tao. It is here that experience begins, where perception begins and reality begins. Tao appears without colour and form; it exists in all things. It is thus that we can understand the development of experience. It is also here where we experience these experiences. The distinction between experience and appearance is real, but it is not a constant. It is here where experience begins and things begin to divide. The distinction between experience and appearance and underlying reality is real, but real at a very subtle level. It is here where experience begins and reality begins to develop. The Tao is the sameness of existence. It is the sameness of existence which gives rise to experience. Although experience is limited, it represents a sameness of existence. Forced to make distinctions with sense, these differences divide us. Together they form the very basis of experience. "But words cannot define the boundary of the multiverse." You have indicated that ======================================== SAMPLE 2136 ======================================== Some type pairing functions are associated with type particularities. It is usually more appropriate to pair types with common outcomes. A pairing of pairs is not the origin of type. Without any source of type, you can create no type. Reference to type is a source of desire. Nothing can hide its wonders. Nothing is left out. The mystery and the mystery are the ones that are left out Theorize about things so you might see them The name we give them is not the name that gives them identity. The named is not the root of the type. Words are constant names. Words are not constant. Words are constant. Words have no constant names. Constantly naming gives form. Constantly giving form gives name. The universe is always mysterious. The name given is not the name that has to be known. Words are always accepted. Names are always given. This pairing always is not constant. Null can only explain constantly. Constantly existing and evolving giving rise to a constant. Null, needing to be given name, gives rise to a non-existence. Null may again be used to classify the world. Null may again be the source of wisdom. The separation between these two serves as a key to the mysteries. The Tao that flows from Tao (Tao) and that may be described by words is not the same thing as the Tao that is described by words. The Tao is deep and profound. It is not specified or specified and can be described only by things. Everything has been produced and given names. The Tao is unlimited and unchanging, as it were unchanging and unchanging. It is only when things are defined, and then referred to, as things, that they become defined and accounted for. The TAO that speaks (that) and that may be spoken of, and then referred back to as TAO (that Tao), is not the TAO that was before it. The TAO before things was the mystery of the Mystery. The TAO after things is the known of the known. That which is the source of everything (the Tao) is called the Uncomprehendable; everything that is known as such (the TAO) is the source of everything that can be known. The Tao which can be known is not the Absolute Tao; the TAO which is known is not the Absolute Tao. The Tao which can be known is not the Eternal Tao; the Tao which can be known is not the Eternal Tao. A way or idea or term, in the sense of a fixed definition. A subject or item of discussion. A conception or mode of conception. A fixed, unchanging or evolving objective source of the variables of experience. Non-attachment is considered "fetal." Attachment is considered "presence." A perception which indicates one's attachment to the idea. A perception which indicates one's nonattachment to the idea. These two terms are different, but they arise from the same source. A perception which is the source of experience. A cognitive activity which is directed toward this experience. Therefore, concepts (tao) are not left out of the "intuitive of experience" (ch'angming) unless one applies the term "intuitive of experience" with a reference to concepts. To understand "intuitive of experience" with this term applies if you want to sense the difference between concepts and the experience. What distinguishes the concepts from experience is called the nameless source of experience; what distinguishes experience from experience is the name given to this source. The way that can be named is not the original source of the universe. Naming after names the fathomable is not the root of the fathomable. "There's no sense in naming it" - Non-attachment is the nameless source of experience. "There's something more" - Attachment is the nameless source of experience. "There's something more" - Reasoning is the nameless source of experience. "Something more" - Reasoning is the root of reasoning. To reason about is to experience what is nameless. To reason about is to experience a clear division between nameless and nameless. Tao that can be described is not the constant source of being. Any type that can be identified as the constant source of being is not the constant source of Being. Each thing that has a name is the constant source of all things. Having no name is not the constant source of having. Thus: The principle that is not named is constant source of forms. The name that is named is not constant source of having. Tao is constant source of having: The principle that is not named is constant source of things. Nameable is the constant source of having. Tao ======================================== SAMPLE 2148 ======================================== Originally Posted by Rothkuhl Originally Posted by I constantly wonder if it's possible to create a scene with the entire World (paradigm) rather than individual things or creat a single principle (dao). When Tao is given, it is issued as a name for the Tao. The principle that can be issued is not Tao. The form that can be formed is not human form. There is no identity (tao) within Tao. That which can be named (the Tao) is not the same as the universal principle. Thus:ao/ming is no more universal than the Tao. In particular, the genial (man-like) Tao (ch'ang) is regarded as the principle and limit of the ten thousand types. The Tao-concept (the fixed) is no longer binding. Naming is no more binding. The two (tao-concepts) are identical, but differently regarded; therefore, they are both names. Naming is called the metaphysical (the metaphysical) Tao. The metaphysical (the fixed) is the basis of Heaven and Earth. By calling it nameless we are making it real. Calling it real is calling the thing that is real. Everything is a mere convenience of its own. By calling it real, we are making it real. As we go beyond the convenience of our own existence, we begin to realize the marvelousness of the Tao. These terms are not without the other's (the other's) having been. For in names we say the beginning, but for things we say the end. If there were no names we should be the cause of heaven and earth; if there were names we should be the root of the ten thousand things. From the beginning of Heaven and Earth there is called the name of nameless: the nameless originates the ten thousand things. There are ten thousand names in it, for the ten thousand things have names. There is nothing fixed about it. There is no inward principle.It is the source of all that is subtle and is therefore subtle; Therefore: it is called the Cosmic Integrity. It is the source of all that is profound and profound. It is the eternal principle of the myriad subtle. It is the eternal principle of the myriad subtle. It is the Nameless Principle which is called the Secret Mystery. Without such a boundary there is a way. With a boundary there is a path. The Profound are the ways and the path, the moderate the ways and the path of the Profound; The profundity is the gateway of all subtleties. Words cannot express the Mystery of this Mystery; Words are but the outward form by which we are divined, But by the Profundity of the Profound it is known, And the Profundity is the gate of all things. By viewing the Profundity of the Mystery through the eyes of Understanding, One may clearly perceive its wonders. The Tao that can be described in words is not the true Tao. The Way that can be described in terms of words is not the true Way. With names things are obvious: Ever after they are mute. Holding onto definitions things are more evident: Ever after they are more evident. And then (in the lasting totality of things), The Mystery of this Mystery is expressed, That was the mystery which the eternally clear was unable to hide. With nothing left but the ethereal darkness, There innocence and reality can be seen. In order that, by making manifest, their complexity, one may observe their inner essence, This experience of "being" and "not being" is entirely a mode. Of "inside" and "out" it is perfectly the same: "Oneness" and "absence" they are the fonts of manifold intrications. A Tao which is described in words is not the Tao. A tree which has leaves is not a tree. A man who has many children is not the same man or woman. When you speak, you must speak in the ordinary fashion. When you are silent, your words should be spoken. More than two names for one thing is not the same thing as the same thing. Only things that are constant (and constant) may be called the same. A thing which differs (from ordinary) in direction (or mode) is said to be different; and a thing that is constant (in direction) is said to be constant. The two are the same although the mode in which they are spoken of is different. These two and the other, though different in type, are all the same. The word "Tao" is not appropriate here. A "tree" is not a tree. A "man" is not a "man." A "cloud" ======================================== SAMPLE 2160 ======================================== The country's war-battered mother can be a source of wonder. Though war-battered mother: Be the source of heaven and earth, which is named from birth. The mother's womb is the mother of the ten thousand things. Where mother came, there followed ten thousands things. Mother of ten thousand things, the Name of the Tao becomes the mother of the ten thousand things. Myriad Dao of Dao that can be described cannot be the Dao itself. It is the constant constantly constantly, yet it is always different. The constant of Dao is the very beginning of all Dao's parts. Therefore, let it be considered as Dao constantly and it is called the mother of the ten thousand things. When Dao is constantly emerging, its root is still mysterious. When it emerges only as a shell, its mystery becomes the source of Tao's development. This method that can be applied should be applied to the constantly emerging Tao. This method should be applied to the emerging Tao only. The method applied to the constantly emerging Tao is the source of all its spiritual qualities. The Tao that is constantly emerging is called the source of all things. The Tao that is evolving is the root of all things. Without longing or expectation, one can observe its flow and flow; but with great longing and expectation, one experiences only the form. These two aspects are inseparable. Which manifests together is called the secret of the secret. Reference can never be true. It can be an item to name what is true. Nevertheless, the way can always be used to talk about what is true, as it could a name to talk about what is real. All names given by different to reality are filled with deep passions and dark mysteries, since the ways of the universe are filled with these ways. However, when we start exploring deep within the universe, we discover its depth. Therefore, since exploring deep is the key to exploring the deep, the way to the ends of experience is called "profound and deep." The Tao that can be described is not the real Tao, nor can a name be a true name. Therefore: Be unyielding in desire of it, and it is called the mother of all things. Be wanting in desire, and it is not regarded as the mother of all things. Therefore: Be always desireless, and it is called the true mother of all things. The way that can be followed is not the path of the Tao; the name that can be given is not the name of the Tao. He who observes the subtlety of the Tao is the person of profound understanding; he who ascribes to the unmanifest is the abode of all conceptual profundity. If you look inward in order to see the hidden essence of things, you will not see the unmanifest. If you look out in order to see the outward manifestations of things, you will see the unmanifest. These two ways, one and the same, spring from the same source. The source of this source is the essence itself. If you look deep within the Essence, you will see the source of life and death; if you look outward, you will see the source of things and their manifestations. Therefore: Keep your spirit pure and you will find the hidden aspects of the Manifest; become trapped in desires and you will find its every arch and arch. For the Tao has no name. It is not named. It is the source of life and death. Be sincere. Have no intentions. Become a subject. Become a object. There is no mystery in this Tao. There is a mystery in naming it. The Tao is nameless. Its name is mother of all names. Behold the natural world. Never desire the land of the sky. Be more moral. Always desire the land of the sea. Nature unfolds into a hierarchy of separate things. The hierarchy is the mystery. Reaching beyond the hierarchy, the Tao can be experienced. Whereby one works, but must use one's tenacity. For its appearance is natural; but for its mystery. Therefore: Be filled with bliss, and experience the Tao; For, being deep, it may sound eloquent; But with a narrow mind, and recourse to things. Though the Tao be subtle, it has a name. The Tao is nameless, and its name is the mother of all things. He who observes the subtlety of the Tao and applies it to the world is the intellectual father of the ten thousand things. He who applies ordinary things to the Tao and observes its formlessness sees its essence. He, on the other hand, who applies the principle of ordinary things to the Tao and observes its form, sees only its form. The two come from the same source. Profound and ordinary, the same ======================================== SAMPLE 2172 ======================================== Forced to watch as an entire planet of colour escapes their eyes, we must wonder if the constant shimmering of cosmic space is all there is. Dark is the valley of the eternal; Life is the doorway. Eternal and eternal, we journey together. Together, we marvel at the same things. Moor the darkness within, the light of the fullness. The wonder of wonders, is the mystery of life's construction. In the valley of the eternal, waits the Serpent of the Cosmic Flow; in the valley of the living is the Mother of all life. Tongues of the Tao that hide from the Eternal are mute in the domain of life. Thinking things that hide from the Eternal are mute in the domain of life. Being things that dwell in the Eternal are mute in the domain of life. These two together are called "The Outer Darkness" (the Gate), and the Gate of the Essence. In the Tao that speaks the Tao, you are ever mute. With words that speak you are ever manifest. In the Tao that speaks about the Tao, you are mute. With words about the Tao, you are manifest. The Tao that manifests the world is the same as the beginning of the universe;The Tao that is beyond the Tao is the root of all things. These two are called Tao and Cosmos,or Inner and Outer;These two are the Gate of the Great Mystery. A way that goes right does not become manifest; A way that goes left sees no right; A way that goes left goes forth. These two are called the Outer One; The Inner One is the Outer One. These two are called the Beginning, and the Beginning is the Beginning. As the first Cause there is a name for the manifold changes; As the first Reason there is a name for the manifold things. As the first mother it is the source of all things. As the first mother it is the source of countless kinds. The origin of the universe is the beginning of things. Therefore, to what is by nature the naming of the cosmic mystery, The naming of the cosmic designation, The same. As the One in its purest state so is the Self-being of beings. The identity of itself -distinction distinction -both are bound together. In the cosmic versatility of phenomena, Each in its various forms and their parts; We recognize the cosmic oneness in the manifest diversity of them; Each in its manifold forms and its parts; We perceive the bound togetherness in its manifest unity. These two develop the unity -as if both were one and issued the other - This is how we may recognize the unity. The first two are the leading lines of the universe, and from the beginning the heavens. That unity flows is the key to all spirituality. How then to spirituality? Float the spirituality within: Float the spirituality without spirituality. Float the spirituality of spirituality flows. Float the spirituality of spirituality flows:The gateway to spirituality. Alaria's Tao (Darkness) Is The Portal Of Eternity; The Serpent's Teeth Of Life's Mystery In Eternal Darkness We Float The Origins Of Life's Mystery, And In Eternal Life Its Finest Apparitions. These Are One When Both Become One: They Are One Together The Gate Of All Origins, And They Are Always One Together The Gate Of All Present Things. It is By Moving The Way From Darkness Into Life's Light That Man Can See The Secret Of Life's Secret; From Darkness Into Life's Body Its Body Of Words. Free From All Enclaws The Light Of Life Goes Before; Bound Within Bound, It Goes Out. The Beginning Of The Universe Is The Portal Of Life's Cosmic Mystery; Its Gateway Is The Portal Of The Universe. A way that goes right goes right; a way that goes left goes left: both are same, but different. Having different ways is called the dark. Darkness deep within the dark: The door to the deepest abyss. No Tao-ling: Use words to define it. It's the pairing of the 'thing' (the Tao) with the 'thing' (the thing) that divides them. So: Keep your name in the dark. When it's dark, we can see things through darkness; When it becomes light we can see things through light. These are the two terms. Non-separable are the terms of Heaven and Earth, Non-separable are the terms of things and person. With the most natural words, Tao is seen, And when there is no Tao can be seen, Float the tree of Life and watch the tree of knowledge, As both spring from the same source and the same form. Each one is the root; A sort of root, there are the other things. The type that ======================================== SAMPLE 2184 ======================================== Forget about your spirituality if you care about humanity. The Tao is real but it's not the only real thing. It is Heaven and Earth together which make up the Tao. They can both be called mystical if we seek them together. The wizardry is the gateway to all wonder. How can an observer of the world see heaven and earth? How can a wizard see the Tao? Neither can be the case. The Tao and the world have different names. Both are mysterious; The mystery of the Tao is the door to all spirituality. When you want to know the Tao; Become immersed in the mystery of the world. When you want to know the world; Become immersed in the minutiae of the Tao. Tao and world are called dark and darkness, but this darkness is the gateway to all subtlety. We can tell when we are inside Tao and out of matter by how we look. Nameless in experience, we can see the underlying essence. When we are immersed in experience, we can sense the outer shell. These two have different names but they are both potentials. Both are mysterious. Mystery is the gateway to spirituality. The Great Tao has no name; Nameable is the origin of all names. The Way is not for me if I am immersed in desire. When I am devoid of desire, I can see the Way. When I become attuned to the Tao, I can sense its subtlety. These two have the same name but with different names. Both are profound. And profound is the door to all wonder. The Tao is the deepest mystery; The world is a container. The mystery of the universe is the Tao. Nothing can express the mystery of the universe; Nothing can capture the subtlety of the universe. The Tao is the Tao; The world is just an object. Dedicate yourself to the Tao, and you will experience the Tao; Deeper and deeper, you will experience the world. These two (the Tao and the world) are the same; But this unity is deeper and more subtle. It is a mystery, The mystery of mysteries. The Tao is deep, But the world is constant; Therefore it is the way. Therefore, Emptiness precedes one who is on the way. Emptiness is well understood if the spirit of the world. This golden quality is the source of ten thousand things; It is the measure of all excellence; Therefore he who is free of desire becomes a gate to greatness; Freed from desire, one observes its subtleties; Therefore the Subtlety that is the gate of all subtleties. The Tao is the beginning of the myriad things;The world is the mother of all things. The Tao can be said to be the origin of the myriad things;The world can be said to be the mother of all things. We experience the Tao and the world together; But we experience the world with different aspects. These aspects are called mysteries, Mystery is the gateway to spirituality. The Tao itself is not a name; The world is not a name. Tao and world are the same We cannot define this unity yet it is deep and profound. Universe is real, but not the totality; Thinking of it as unity, we can observe its subtlety. Unnamed entities emerge from this unity, Yet their nature is manifold. These three (the universe, the world and me) are the same. They are different: They are the key to every path. Wayfinding is the way. Paths are the way. These two have the same name but different names. Both are multitudinous: They are the gate of all wonders. There is no name to the Tao: there are names to the world. These two are the same. Their differences are their unity. Their unity is their door to all greatness. In Tao and out of the way: We experience the true nature of the universe The way is where nothing happens There are no names to the Tao There are names to the world We both have this 'thing' (noumenon) But it is ten times greater The Way is the One-There Where nothing happens A thousand names emerge from this One Those with names see only the surface, But it is the only real substance. The wondrous is here Here we experience transcendence Nameless entities emerge from this Tao At the center of this universe Beyond the limits of sameness We can realize the Tao Path: The Way is the Way and the World are two-and-the-same Out of the way: We experience the true nature Matrix in which there is no order Trapped in the Way we experience the limitlessness of things These two emerge ======================================== SAMPLE 2196 ======================================== In this work I desire the mother of pairs: The deep ground of pairs. What is constant, the mother of constant; The transient, the mother of transient. To the father is born the wonder of the world; To the mother of the wonder of the world. With the same womb, one may see the world and the world may see the world. Even so, we should seek out the Mother who can bring you within yourself of wonder. The Way that can be told is not the complete Way. The name that can be named is not the absolute name. The nameless is the beginning of the ten thousand things; the named is the mother of the ten thousand things. So, always aware of your spirituality, you will see the subtlety of Tao. Always enamored with the apparent things, you will see the superficiality of Tao. These two experiences are completely different, yet they emerge out of the same source. That source is profound and deep. Deep and profound. The Door of the Tao, the source of all things, is beyond words. Categorize words around "dao" for the limits of words. Traverse the many different subtleties of Tao for insight into the Tao itself. This Tao can be defined but is not the constant Dao. The name that can be given is not the constant name. The nameless is the origin of the ten thousand things. So, always attentive to your spirituality, one will find the heart of Tao. Always devoid of spirituality, one will find the mouth of the world. The two come from the same source but are different in name. This source is profound yet deep, The gateway of Tao. Embrace the deepest essence and the way will be seen. Hold onto the outer shell and it will be used to mould Tao into something constant. The constant cannot be named, but in the source we can observe the various aspects of the constant. This constant can be known but is not the name of the constant. The constant which can be named is not the constant of the ten thousand things. The constant which has been called is not the constant of the ten thousand things. The constant which is unbreathed is not the constant of the ten thousand things. The constant which is breathless is not the constant of the ten thousand things. The constant which is of these two natures is the source of the ten thousand things. Therefore, one should seek the pure in everything and look at things from their front thoughts to understand their source. The way which can be described is not the way itself; the name that can be named is not the name itself. Tao, beyond language, is the beginning of the ten thousand things. The Tao of heaven and earth, on the other hand, is the mother of all things. Therefore, in the Tao of the Tao of the Tao of the Heaven, one can observe the source of the other. Thus, one should follow the road that has no name and experience the source of the other road. These two, both mysterious and equal, both called the same by origin. The source of the Tao of the Tao of the Earth is not named; the source of the Tao of the Air is not named. By observing the Tao of the Tao of the Air one sees the source of the Tao of the Tao of the Earth. The Tao of the Tao of the Air is not named. The name 'Dao' does not sound right. It is the underlying essence of the myriad things. To understand this Tao you must have unlimited desire. Tao is without name; name is not the root. You must have unlimited desire; You must have unlimited desire. Both spring from the same source, But have different names. The source of both is deep; Deep is the portal to all mysteries. Tao can be spoken of but is not the constant Tao. Dao cannot be named but is the source of innumerable things. Therefore, the Tao you pursue is always the constant Tao; Do not separate your thoughts from the things around you; You must concentrate on your understanding - Whereby things will sound differently. The direction of transformation is the same As the direction of transformation of things There is no permanent Tao and forever there is no permanent Dao; Tao and its manifestations are constant, constant, constant. No name is used to name it; name is a delusion, a wall, a barrier That which names it, is the source of ten thousand things; that which is not named is even further. Therefore: to desire the constant is the constant; to have a different motive is to sense the differences; two ways of coming are indistinguishable, both are the same But different names; one more constant The ======================================== SAMPLE 2208 ======================================== The specious dao that can be described is merely a frame or frameless frame. When reality is clear, its mystery is indicated. When it's blurry, its limits are indicated. This, having left of its own will, is called the World of Tao. The Tao of the Tao that can be described is not the Tao of the World. The Profound is the term for Tao; the nameless is the term for the universe. The ordinary is the Tao which precedes the ordinary; and the indescribable is the Tao which follows the ordinary. Constantly free from desire, and its marvels are blossomed; and constantly desirous, and its miniscule marvels are blossomed. Both are the same, but differing in name. Yet the one may be better named "Dao", while it is not Dao that can be named. Its full name, from which all names spring, is the universe. The more the universe exists, the more it is regarded as the mystery; and the more mysterious, the more it is regarded as the center. In this sense, we are not yet at the threshold of the nirvankyu path. The Tao that can be described is only a frame or a frameless frame. Therefore, in the real world, the mystery is expressed. The name that can be used is only a name. No longer in the world of things, you are indicated; in the world of things, you are identified. These two are the same; they differ in name. Together they are called the Mystery. In the universe, it is still possible to perceive the mystery; in the universe, to perceive the center. Both of these are real; the different are used to define the real. These two are real, real, real real. Deep in the depths of the real, one can still sense the Mystery. If the name you use is an ordinary name, you will say things about the Tao. If it is a mystical name, you will say things about the Femininity. These two are indistinguishable. They are the same Mystery; and they both should be regarded as mysteries. This is the mystery of mystical names. Mysterious names are one Mystery; deep, deep, all mysteries. The Tao that can be expressed is not the eternal Tao. The name that can be given is not the eternal name. The nameless is the center of the Universe. The Named is the name of the All. Therefore: Use Reason, by constantly bearing the Name of Reason; Use Will, by constantly bearing Matrix. These two arise from the same center, but are named differently. This similarity is the key to mysteries; it is not the door to laws. Therefore, always desire to be known by name, and always desire to be known by Will, are regarded as the same. These two ways are different; yet they are called the same, and so may be associated with the "higher" entities. And again, it is still possible to name these two mysteries as mysteries. A-D-or if one is referred to the two by name, it is only to describe the metaphysical state of things. Yet if names are applied, it is only to name the human aspect. Therefore in its more metaphysical state, it has the appearance of that which is mysterious. Thus: Through pure Reason, experience can approach the Gateway of Eternity; Through desire, experience can only approach the Gate of Nothingness. These two may be regarded as identical, but have different names. It is here where both the subtleties of the continuum of existence begin to be expressed. That is the gate which humanity may choose to go through. The Collective Tao will always stay within the collective Tao. But the Collective Name will always name the Collective Name. Where is the Collective Name you name it not, The Collective is the Collective, for this is the gate of All. It is out of the Collective that the Mysteries of Life may emerge. That Collective that may be regarded as an Eternal Mystery. But Eternal that has a name, the name of Infinity. If Infinity is named, Infinity may be viewed as The Origin. If Infinity is viewed as an Eternal, Infinity may be viewed as a Portal. These two may be regarded as one Mystery: one Portal of Infinity. As Gateway of Infinity, so Gateway of All Beings. The way to realize the Tao is not a way, but the way itself is the method of realization. It is the Tao itself which is the constant, the beginning of all things. Therefore: BE LAUGH, TAITUAN DAO, DAO LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA ======================================== SAMPLE 2220 ======================================== A whole host of spirituality-absurd theories trod upon by Indologists and Seemingly Profound, has to be trodden upon by Non-Atharses. The Nameless (totality) is the Eternal Singularity. The Non-Atharasem finite (state of Sameness) is the mother of the ten thousand nameless things. And though we talk about it, the Nameless does not begin the world of development. By its presence there is the beginning of all being. Tongue-feast and the world of utter and utter Nothingness are the opening-kings. The beginning of the ten thousand nameless things is the Great Pine of the Great Pine. There it is, the true beginning of everything. For non-existence, if you desire the one true essence; then one can see its secret; For existence, if you desire the multitude of things, one may see its subtleties; For the union of these two, if one willed and for a time denied, one may look upon the mother; And thus one may see the Tao of Tao, the eternal Tao. Tao that is without opposites is the mystery of the Tao; that which has opposites is the mystery of the Tao. Hence, we must try to understand it by being free of ourselves; And we must use whatever means to understand it by being free of other things. It is the Tao which alone can be known from without, Or that can be explained from within by those who are a part of it; Therefore always make your path clear to the Tao (the Tao cannot be explained or named), And always anticipate the Tao so as to give it the appearance of being mystery. These two things are identical within the Tao, The mystery of the Tao, Is said to be the source of the Tao. The Tao which has no name is the Unnameable Tao; The Nameable the Unnameable. The spirit of Life and Death Is different in Heaven and Earth. Though the different may be called a mass, They cannot be called a single mass. And so, the Name of the Tao Which is Eternal Is the name of the Earth; The Name of the Creature that is Ever is the name of the World. The Name is given to the nameless by the name Which has no name; But when things are spoken of, They are always called things. Having no name, One may look upon the mother. A nameless being may look upon the mother with the appearance of knowledge. This state is called the mystery of mysteries: Although the manifest is the mystery. When Tao is unknown, There are myriad names; When known, There are myriad names. And in the mysterious, the Manifest. The Manifest is the Origin of Heaven and Earth. Categorizable as "Tao", "Nature", or "Direction" is "Unmanifested Life", and "Tao" and "Nature" are the resulting Progeny. Therefore the Unmanifest is the basis of Heaven and Earth; And the Manifest is the basis of the ten thousand things. The Manifest cannot transcend the Unmanifest, And the Unmanifest into the Manifest. These two cannot be named. These two (the Manifest and the Unmanifest) Are called the Mystery of Mysteries. The Mystery is the gate of all wonders! The Way that can be expressed is not the Existent Way; The name that can be uttered is not the Existent Name. When the world is unformed, its name is that of the myriad minamids, When its form is formed, its name is that of the countless names. These two emerge from the same source, But are so called different names. Their origin is mysterious. The mystery of mysteries, The gateway of all wonders! Essence / Essence / Essence Direction / Direction These that are now called Tao / The Way that can be told is not the Real Thing; These that are now called Nature / The Way that can be told is not the Real Thing. The Name of the Unconscious is the Name of the Tao; The Name of the Unconscious is the Name of the World. The Nameable and Unnameable Are the Same in the Eternal Way. Namelessness Is the Beginning of the Heavenly Way; Namelessness Is the Beginning of the World. When there is no uniqueness, There are samenesses; When there is something for something, There are likenesses. These two samenesses Are both the Mystery. "Namelessness" is the beginning of the Tao; "Naming" Is the Beginning of the World. A name can never begin the Name-less Tao, A name is the Beginning of the Name-formed World. Hence the Name ======================================== SAMPLE 2232 ======================================== The reason Timmy Tebow is so popular is because he is different. Timmy Tebow is always different. Timmy Tebow never came out of the gate swinging. Timmy Tebow always goes through life swinging. Tebow has turned into Tebow. Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Tebatically Teboars Tebatically Tebatically Tebatically Techar named Tebatically Tebatically Teboars Tebatically Tebatically Teboars Tebatically Tebad Tebatically Tebatically Tebatically Tempting Teboars Tebout Tebatically Teclades Tebatically Teclades Tebatically Teclades Tebatatically Teclades Teboars Teclades Tebatically Teclades Tebatically Teclades Teboars Teclimates Teclimitations Teclimates Teclimitations Teclimitations Teclimitations Teclimates Teclimitations Teclimitations Teclimitations Teclimates Teclimates Teclimitations Teclimitations Teclimitations Teclimates Makeup: Ahead Of The Door A Subtle Profound Desire Out Of The Gate Deep Into The Darkness Only Be Creative Trapped in the Past Iced Light Returns The Great Mystery Flow /The Mother Of All Flow Remain Creative Within The Past Past Let it Be The Flow / The Flow Returns A Mystery within a mystery / The Way within a way / The Gate / The Gate Direction of all Inner Flow Fold it in A circuit that can be walked To the source / Of all desire / Direction to the Inner / The Outer Reaching that center / Where illusion / Direction that is inexpressible Free to flow / Float it The Way is the way / Way of the senses /Way of the mind Embrace this mystery / Let it be the gateway / Flow freely / Float freely I began with no intention / I didn't care / The guide / What to do / Let's try it / Flow freely My understanding / Are in ways that are not obvious / Yet / My intentions / Are clear The gateway to the mysteries of space / The door to the way Free to flow / Float it My understanding / Are in ways that are not obvious Yet / My intentions / Are clear To begin with, the gateway / My understanding / My intentions My intention is the gateway / My intentions is the understanding To begin with, the gate / My understanding / My intention My intention is the gate / My intention is the understanding Free to understand / Float it My intention is the gate / My intention is the understanding Free to understand / Float it The gateway into the incomprehensible Release your grip My mother gave me a doorway / At the entry / I didn't care When mother came, it was always a mystery / A doorway that leads to other mysteries My mother gave me a doorway / At the entrance / I didn't care When mother came, it was always a mystery / A doorway that leads to other mysteries My mother told a line / Before she told a chapter A door opens / Before he opens / Before he opens The way ahead is here / The way that follows is here / A door opens Free to be where you want to go If your intentions are right, you will emerge from it A pathway that is clear and moderate Release your grip My mother told me to follow the way My father told me the other way My mother told me to follow the way The way is the Way that is clearly indicated Free to follow the Way Free to follow the Way My mother told me how to be a mother My father told me how to be a father The way is the way that was indicated The Way came before the mother My mother gave me a mother To follow the Way My mother told me how My father gave me a father Path of All (Laws) My mother told me The Way My father told me how to be a father The Way is the Way that is indicated The Way told me how to become a father The way (the Way) took the mother to bring the children into existence My mother gave me the mother to mother The Way took the mother from the mother to make the world My father gave me the father to mother to create The Way took me to mother (to mother) to create the world My mother gave me the father the earth (the earth) The World existed before the mother took me My Father came after the mother took me One of the beginning of the Way that took the Mother Free to Flow The Way Before my Mother Free to Flow The Way Before my Mother I ======================================== SAMPLE 2244 ======================================== "You mean can we talk about what happens when things change beyond the domain of human understanding?" "Yes, yes, maybe we should talk about what happens when things are predictable." "Yes, maybe we should talk about what happens when things are on the border of possibility." "Yes, maybe we should talk about what happens when something is no longer predictable. "Yes, maybe we should talk about what happens when something is predictable. If both are described with the same degree of sameness, it may be termed the "mysteriousness" of the universe. It is this mystery which separates the great from the ordinary. Though it may seem the mysterious of the universe, if we can perceive its intricateness we too might benefit from it. For insight is possibility, and possibility is the mystery. The Mystery is the threshold of the Heavens. "There may be no mystery here, but the mystery may still be that which is the gateway to a myriad of wonders." "Out of what? Speed. Speed isn't something I can call something. Speed is vim, having name. Speed is vim-named Speed. Speed may be the outer vim of the sky and the ground. Darker, deeper, and more subtle. Speed of vim may be the gateway to the gateway of all knowledge. The Way is the gate of the Eternal. The name is merely a name. The Inner Light is the door. Beyond the door lies the Gateway to All. "And yet it is not always the outer things which are hidden, but when they are so hidden, we realize the inner wonder. The inward wonder of all wonders. Beyond the gate of all wonder is the nameless, the mystery within the mystery, the gateway to all the many secrets of the Tao. The Tao itself is the mystery. The Tao is the origin of all things. The Name is not the root of things. Name is not the root of things. Name is not the root of things. Collective Mystery. The Eternal Tao unites the multitudinous Collective Inner Light of all things. Without names one may understand. With names one may see the process. Though both are ways to insight, insight comes from the revelation of unity. The Way can never be the Way that is absolute, but it can be the principle of the Absolute. The Tao name is the source of the collective Inner Light of the Tao. The name is the basis of the Collective Inner Light of the world. The Tao is more than names. The Tao is more than names. Collective Mystery. The Inner Light is the origin of the Collective Inner Light. The Collective Inner Light is the Origin of all things. Call it dark Call it dark dark dark dark The door to the deepest dark It is where the dark is hidden that it is most wonderful. Darkness and Light are the same - and unity. Innate or constructed, this is where the darkness happens. It is where the dark happens to appear. This is where unity begins. The Tao may be the constant but it is the source of diversity. From the constant we can anticipate the many - the center of all diversity. To find the center of the Tao we should use the term collective. There may be nothing constant about it; to find it we must use the term collective. There may be possibility but it is not the limit. This is the origin of many things. In the Beginning there was life but it was diverse. Life is the constant but the unity is the limit. The TAO must be TAO-ed if you can call it such; there may be no TAO at all if you can define TAO. The TAO and all things are the constant principle and source of the life of the universe. Therefore we should define TAO. This is where the constant begins. The TAO is the Eternal Tao And it is the Eternal Name that names it. If you can name the TAO, then you can know the Tao. In the Tao you have no life. In life you have a name. If you know what the Tao is, you have a name. If you know what the name of the Tao is, you have a body. Yet this duality exists but because of the existence is of boundlessness. The binding itself is the freedom. The boundlessness is the unity. Unity has no boundaries but unity's boundary is boundlessness. Unity itself is the essence of unity's deepness. Unity has no beginning but unity has a beginning. If we realize the beginning of unity we realize unity's pure wonder. Unity is without boundaries but because of its boundary we find unity's profoundness. Beyond the boundaries of unity are the boundaries of all things. The way is the ======================================== SAMPLE 2256 ======================================== The Essential Atman And why questions are issued The source of all things. This mystery has ten thousand names; And no one of them can be described. Who wants to elucidate mysteries with words, Is trapped in darkness. Deep in the deep the mysteries begin, Leave the world and look inward; It may hold key to other mysteries. The Dao is the beginning of the universe; The Tao is the birth of the ten thousand things. Words are the door to no-one's kingdom; You can talk about the Tao but not to understand the Dao. Let the Tao be talked about but not the Dao; Together, they are the mother of the ten thousand things. The Tao and the World have the same source, And different names. The source of the two is called the Nameless;The name is the mother of the ten thousand things. Mystery is the mystery, the Name is the name. Words cannot tell the mystery, The name is unable to describe it. The Tao and the World are the same And both are named; But the nameless is the mother of the ten thousand things. Therefore if one constantly observes the mystery, He will be aware of its limits. Yet even knowing the mysteries is not the only way; Looking inwardly is even better. From the beginning the universe was created And came forth from no source; Therefore one must never name the beginning The Way is perfectly clear As it is the doorway to ever greater mystery And there are many different ways to go beyond the gate. The Tao is infinite and it can be expressed through language. However, if you look at it through a superficial understanding, You can only see the surface of the source. Tao is without words. Names are without names. The Tao of the Tao is deep and wide; The names of the other words are narrows. Darkness is the dark, it is the door to many things. We call it the universe; We call it the Tao it is that constantly flows. Nameless is the origin of all things, Profound is the mother of everything. All that we can express in words is something different From the Tao. Thus, the Tao must always be hidden; The names must always be used. Let Tao and reality jointly be spoken of as the same; Profound to be the mother of everything. The Tao cannot be told or named, The Universe is born of the other Tao and Universe are the same, They both names cannot express The entire Tao. Deep is the depths of the deep, The names cannot describe The entireness of the Tao. If Tao and Universe are separate then how deep Is the center of the universe; If the two be the same then how it it deep,The portal to Heaven and Earth. Thus the Tao can be unyielding To embrace a way without a name To embrace a name without a method Those who have turned to deep desire Can hardly view the deep Way Those who have turned to moderate desire Will see the way through Trying to see the true Tao Goes the other way To understand this means to use both names And method Outcomes not the end The profoundness of the Tao is always hidden Its secrets hidden inside are the door of the subtle Tao is the Tao Name is the name That applies Names come from Nothing Nothing comes from In order to explain Outcomes Nothing Outcomes Tao Of course the two ways are the same But name and method are different Tao and nature are both deep Out of the deep Goes the gate of experience The way that can be talked about, the thing that can be named, the name that can be named, the thing that can be discovered, the thing that can be named, is the most perfectly moderate manner. Without name, he who applies himself in desire to go beyond this world will see clearly; with name, he who applies himself in desire to go beyond this world will see only fragments. When this perfectly moderate mode presents itself, he who would know the invariable is called a conceitor, and when this perfectly conceitor presents himself is said to be a speculator. Yet he who would freely choose to go beyond the state of ordinary mental activity has an outcome different from other free-willed people. In the Tao, there is no way or perspective. Naming the Tao reveals the source of Tao. Tao is the Way; The Way is the Way Daos are given names, Names are mother of Daos. These two Daos, the name and the Mother, arise together in the ten thousand things. Tao is the Way which is not trodden Dao which is trodden, is the Way. And Tao: it is the road which is not tro ======================================== SAMPLE 2268 ======================================== Having limited experience, it is better to be lost than to be found. The way to the origin of the Universe is through the Tao. The ten thousand mysteries are a gateway to all mystery. A wizard with knowledge is a wizard. A true wizard is a true wizard. Dao is that which is predictable. Tao is that which is all-pervading. Everything that exists is a mold. Everything that exists is no mold. Everything that exists is no constant is a constant. The one who knows is above the one who is not able to know. The one who knows is above the one who is not able to know. The Eternal Tao is eternal. Tao is the source of all things. Tao is the source of the universe. Everything that is from Tao is the source of the universe. Everything that is from the source of the universe is the mother of the universe. With Tao one can see the invisible. With not having Tao one can see the apparent. When viewed through Tao's perspective the invisible is seen; When viewed through not having Tao's perspective it is seen. Although one may be aware of mysteries, Nothingness can be seen through nothingness. Only those with ability can perceive the Tao. Thinking that is knowing things come and go. He that knows nothing, can speak of things. He that knows everything, can see the ends of things. These two together make the Tao; When one has the ability to understand the Tao, He can approach the Profound Way; When one has no ability, he may approach the Profound Way. The Way through which all things flow is the Tao. The Way of the Tao, is the door of all things. The name given to the Tao is the Name of the World; The Name given to the World is the Name of the World. A name conveys existence; Substance conveys vacancy. Empty of being, one may see existence. With constantly evolving existence, one may see vacancy. The mind can issue with the intention to observe, and yet leave itself in darkness. The Great Mystery is deep and profound; The gateway to the subtleties of the great mystery. The Tao itself is the door to all possibility. Man may see the Tao and not know it. The Nameless can see the Tao and not know it. The Self that knows is called the Existent; The Name that may not know is the Existent. The Name which may know is called the Existent.The Eternal Tao Is The Existent; The Nameless is the Existent. The Eternal Tao Is The Existent; The Nameless Is The Existent. The gateway to the Primal Essence. Oneness is the true base the name given is the name the evident is the evident the antecedent the antecedent all that is evident is the apparent all that is not evident is a thing Thus: the manifestness of Nothing the greatest of all apparent things the core of the universe the entrance to the Mystery searching for the Kosmos the Way leads us to the ultimate Kosmos chaos is name of the first principle mu is unity the mother of all things the greatest spirit is itself a mother of everything the essence of the essence is the source of the essence the mother of all is the cosmic core the cosmic core is the source of the cosmic core the cosmic itself is the mystery The supreme mystery The objective objective the most perfect absolute limit The objective Absolute the Absolute is the source of all beings the Absolute is the starting point of all experience the absolute is the only absolute the absolute is the source of all things the cause of all things is the absolute the cause of everything is the absolute the absolute is the source of the Absolute the absolute is the source of all perfection the unity of the Absolute and everything is the nature of the very essence the unity of the Absolute and everything is the nature of the very essence the essence of the Absolute and everything is the nature of the very essence the Absolute is its basis the subject is its cause the subject of the Absolute is the nature of its essence the unity of the Absolute and everything is the nature of its very essence the unity of the Absolute and everything is the nature of the very essence the Absolute and the subject both have a basis the unity of the unity of the Absolute and everything is the nature of the very essence the unity of the Absolute and the subject is the cause of the unity of the subject and everything in it the unity of the absolute and the subject is the cause of the unity of the subject and everything in it the unity of the Absolute and the subject is the source of the unity of the subject and everything in it the unity of the Absolute and the subject is the ======================================== SAMPLE 2280 ======================================== The Infernal Gate Since the beginning of the universe, there were various things. But things which contain all aspects have always been the basis of everything. Thus the Tao that can be expressed is not the Absolute Tao; The non-Tao that can be expressed is not the Absolute Non-Tao. Thus the Tao of heaven and earth is the beginning of the universe; the Tao of man is the embryo of all things. Therefore, give up the conceit that everything is just; only then will you receive the profound awareness that it is infinitely more than the appearance. That is the insight into the unmanifest. That is the door to inner peace. The Tao that can be talked about is not the Tao of the Absolute. The names that can be named are not the names of the origin of the universe. Nevertheless, having a name is just as real as having no name. For the Dao that can be named is not the Dao of the Tao. Names that can be named are not the names of the origin of the universe. Therefore, by being the cause of the universe, we are able to talk about it; by being the outcome of the universe, we are able to talk about things. This paradoxical separation is what distinguishes the Tao from other descriptions. Since the Unmanifest is the name that can be spoken, it is the name of the name which can be named. Words cannot name the Unmanifest, for them are the names of the origin of the universe. Therefore, having the Unmanifest is more real than having the Manifest, and being the origin of the Manifest is more real than being the origin of the universe. Therefore the Tao which can be talked about is not the Tao of the Absolute; the names which can be named is not the name of the origin of the universe. Names that can be named are not the names of the source of the universe. Therefore, having no name, you would know the Unmanifest; having a name, you would know the Manifest. The Mystery of Sameness and Existence is the name of the origin of heaven and earth. The Mystery of Existence is the name of the source of the universe. The Tao that can be talked about is not the Tao of the Tao. Names that can be named are not the names of the source of the universe. Names that can be named are not the names of the origin of the universe. Therefore, having a name is better than having no name; the 'non-name' of everything is better than the 'name' of everything. These two types of Being - that that is called the Nothing - were originally one: then it appeared from without and again in all its ten thousand forms. Since then it was left in the darkness, it became even more obscure than before; since now it is again up to this that things can be told of. Nevertheless this mystery which had existed before the universe was produced is still to be experienced. Since then it is still simply what was lost in darkness; since now it is even more lost than before. By emerging as something other than itself we emerge as something else. The infinity of the Unmanifest, though more obscure, is the source of the Manifest. The profundity which is profund, the domain of the Profound, the door of the Profound. The finite, the root of Heaven and Earth, the source of men. The Feminine. The Profund. The root of the Profundities. On the Path of Reason, One may attain to an understanding of the Profound, By viewing the Profound upon the Path, One may attain to an understanding of the Feminine. They are essentially different in name; But their sameness in source and end leads to different knowledge. The Tao which can be talked about is not the Tao of the Absolute; the Name which can be named is not the Name of the source of the universe. Names are known only after their origin and are accounted for by things which were unknown. Therefore, Is it not more wonderful that the creator of things should have given them a name? Who will pass through the gate of Name who may be reached? No more than to make statements: Is it true that things are describable by names; or are they desstruced by effects which shall become the subject of name? The Profound is ineffable, its source hidden; all things without it were enigma'd. Yet after their creation, all things are under their awefting- While they still imbrove their mystery. These two mysteries [the Profund] are one and the same; the same in that their manifestations have become more and more evident. These two truths are bound together in a mystery of things but they are hardly distinct. They are called mysteries of names, and are the deepest ======================================== SAMPLE 2292 ======================================== That's how I talked about the different ways of being: We can't talk about the same thing. Look at that flow! Float your spirit. Float your thoughts. The way of the spirit isn't the same as the way of the world. Who came out of the spirit came out with all things, And through the spirit came into everything. If you look into the ways of the spirit, you will always see mysteries. If you look into the ways of the world, you will always see limits. These two ways appear simultaneously, But differently are called the source of the ten thousand subtlety. The Tao that one observes is not the real Tao. Who observes it is the measure of the world. Constantly viewing is constant, Not constantly observing. The way of constant view is the Way of the Tao. Constantly passive is the flow of the Tao. Constantly active is the root. That which can be constantly directed is not the one whose Nameless: That which can be constantly expressed is not the one whose Formal: Both are unknown; They may be called darkness and light. Looking at them differently, In both of them, It is the Tao. The way that can be spoken of is not the "way of the Tao." The Tao that can be experienced is not "the Tao of the Tao." "Dark" or "bright" is the way of the "Dark" (Tao that can be described is not the Tao that can be experienced) "Dark" or "bright" is the potential ground of all that is of Tao. Absence is the name of the beginning of heaven and earth; Existence is the name of the mother of all things. A mind free of desire observes the appearance, A mind free of desire observes the source. These two have different names, but they are one in origin, Into which all things spring. They are called sameness, sameness, sameness. The absence of sameness is the origin of Heaven and Earth. Having no desire, we are its throng. Having desires, we are its outcome. These two come out of the same source, But different names. They both have their place; place where the boundary is not known. They are called Tao. Tao can be spoken of as: the general idea, the absolute totality. Names can be used to refer to things. The names are limited to descriptions. Names are used to express things, to emphasize differences, To create language. No name is required for things to be named. No name is required for things to be named. The things named (thei) have existence beyond names. The existence of things named (thei) has existence beyond names. The existence of things is the name of a valley. The existence of a valley is the name of a valley. That which is called Tao (the Tao) is not the constant state (the Absolute). That which is called a phase (a phase) is not the constant state. That which is called an antecedent is not the constant state. That which is an antecedent is not the constant state. Identifies a source of phenomenon. Identifies the mother of phenomenon. One who observes the Tao observes the source. One who observes the phase goes beyond observations. Without making observations one goes beyond observations; While making observations one goes beyond observations. There is stillness. There is activity. The activity of things is the state of the Tao. The constant state is a source of phenomenon. Constantly making observations, one experiences the essence. Constantly observing, one experiences the forms. The two are indistinguishable. Together they are called the one. Tao (the One) can be defined as the constant state. Tao (the One) can be defined as the constant state. It is the eternal state. That which can be defined as an eternal state (the Tao), Is not the constant state (the Absolute). That which can be defined as a constant state (the Absolute),Is not the absolute state (Absurdity). The eternal is the source of the world, The constant is the source of all the Profound. The one is called the Eternal (the Very Eternal),The other is called the Constant. The Eternal is the Mother of the Profound. You can call it the Eternal with Profound Words. "Non-existence" is called the Absolute. "Existence" is called the Absolute. The Eternal is the Mother of the Profound. You can call it "Non-existence" the Absolute. The Absolute is the Mother of all the Profound. Therefore: "Existence" is called the Absolute ( ======================================== SAMPLE 2304 ======================================== The VR LA is the only place where you can be yourself. Moods are temporary. Attitudes are permanent. Desires are constant. These two differ in names; But these two are inseparable. Release desire, and desire yourself. Release desire yourself, and desire yourself. A common goal, But different in name. Path to spirituality. Path to spirituality always possible. Yes, spirituality may be magic, But magic alone is not spirituality. Deep spirituality is deep knowledge; Surprising and confusing, But spirituality in full manifestation.<|endoftext|>Call for Essays for a Free Essays Free Essays Free Essays are those which are not given, For they alone can be described; And those which are given,The things of a description. These are the first of all things, And the mother of the ten thousand things: Call therefore by name And marvel at its construction; Call its compressions mirrored. These are called the fetal ones; They are the mother of all creation. The tao that can be spoken of is the Tao of heaven and earth; The tao that can be shown is the tao of men and things. Therefore, to speak without passion in your work, Is to see that which must be spoken of. To desire to see is to see the form. These two things are alike, but their form is different. As the embryo of the universe, everything within me is some form; As the mother of the ten-thousand things, the myriad forms of things are manifold. Thus, without bias, I see all things as they really are; As with bias, I see the different aspects of these things as they really are. These two emerge together; Together they are called the source of the ten thousand things. The Tao that can be known is the Tao of the mother of all the tao. The Tao that can be spoken is the Tao of the mother of the ten thousand things. As there is no such thing as true Tao, so also there is no such thing as true spoken Tao. So always be the equal of a Dao, so you too may become a Dao. Thus: constantly follow the Tao so as to become the source of a Dao. If you are narrow and narrow your Dao, you are of just a narrow sort; if you are wide and wide, you are of the fullness of a wide sort. These two are the same in origin, but different in form. These two differ in form, but they arise from the same source. This source is called the countless-yin; The infinite is the mother of the ten-fold Dao. Oft told, a man can tell a great deal about Tao. A man will tell a great deal about Tao. These two are the same in origin, but different in name. Although it has a name, it is not its true nature. The Tao that can be described is the Cosmic Tao. The tao that can be described is the Collective Tao. These two, the Cosmic and the Collective, have different names. Both of them are the origin of all that is of this world. Therefore: Always follow the Collective Tao; Always follow the Tao of the Collective Tao. Always followed, you would become something different. Having become something different, you would experience the same. The Tao that is not understood is not the Absolute Tao; the Tao that is understood is the absolute. Nothingness is the beginning of the world of ten thousand things. Everything is the mother of the ten thousand things. Therefore: Always be the origination of the World of the Unseen,Always be the mother of the ten thousand things. Therefore: Always be Unseen, to experience the Divine Tao; Always be Invisible, to experience the Manifest Tao. Therefore: Always be the origin of the Profound, Always be the mother of the Profound. These two things are one and the same. This unity is the name of the Mother of the Profound. The names given to the myriad things are the names of the Mother. Figure out what you want to know and become the enigma, Being the enigma is the enigma's mother. The Tao that can be spoken is not the Absolute Tao. The nays that can be named is not the Essence of the Absolute. The names that can be given is not the Nameless Name. Beyond Name is the Secret of All Things. Ever at the gate of all that exists that there be name. Who freely observes the Tao that is not given will never enter the Tao Who freely observes the name that can be given will never enter the Name. Whoever observes both the Tao that can be given and the name is beyond name has ======================================== SAMPLE 2316 ======================================== IT takes many things, maybe ten thousand of them, for a wizard to be able to hide the wizard. IT takes many things, maybe ten thousand of them, to be able to hide the wizard. IT takes many things, maybe 10,000 of them, to be able to hide the wizard. IT takes many things, maybe ten thousand of them, to be able to be turned to mold of wizard. He that is rid of selfish desire solves his riddles; He that is full of desire solves his riddles. DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Name us the spirit within you, DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Dark entities: DAO DAO DAO DAO DAO DARK TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO The Inner Presence is that which desires: TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO The magic thereof is: TAO THE LAWS TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO These two are one; TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO Some names for it: TAO TAO TAO TAO TAO TAO TAO TAO Name it TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO The Seer and the Seer told the Way and TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO Earth is the Portal: DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Dark : TAO TAO TAO TAO TAO Darkness : TAO TAO TAO The TAO is the Tao is the Inner Life is The Portal The TAO can be TAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Dark : TAO TAO TAO TAO TAO Darkness : TAO The TAO is the Tao is the Portal is dark DAO DAO DAO / DAO DAO / DAO DAO / DAO DAO / Dark : TAO TAO TAO TAO TAO Darkness : TAO The TAO is the Portal is dark DAO DAO / DAO DIO / DAO DAO / Dark : TAO TAO TAO TAO Heaven : TAO TAO TAO TAO TAO TAO TAO The Tao is the Origin : DAO DAO DAO DAO DAO DAO Dark : TAO TAO TAO TAO Heaven : TAO The Tao is the Merging : TAO Darkness : TAO Darkness : TAO The Tao is the Collective Tao the TAO The DAO is the TAO TAO : the DAO is the TAO TAO TAO : the TAO is the TAO TAO The DAO is the TAO TAO TAO : the TAO is the TAO TAO The TAO is the DAO TAO Dark : TAO TAO : the TAO TAO Heaven : TAO The TAO is the TAO DAO Darkness : TAO Darkness : TAO The TAO is the TAO DAO Darkness : TAO Darkness : TAO Heaven is the TAO DAO Darkness : TAO Darkness : TAO The TAO is the TAO TAO The DAO is the TAO Darkness : TAO Heaven is the TAO TAO Darkness : TAO "Darkness" ======================================== SAMPLE 2328 ======================================== Who is the most popular wizard in wizarding Britain? From 10000 wizardbroth to 10000 wizardon, wizardbroth is the most popular wizardbroth. He is the wizard of magic. He is a wizard of fame. He is the wizard of magic. He is the wizard of fame. He is the wizard of fame. He is the wizard of fame.. He is the wizard of fame. He is the wizard of fame.. He is the wizard of fame. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame. He is the wizard of fame. He is the wizard of fame.. He is the wizard of fame..He is the wizard of fame. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the wizard of fame.. He is the fame of fame. He is the fame of fame.. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is the fame of fame. He is num the fame of fame. He is the fame of fame. He is the fame of fame. He cancall a being the beginning of the universe. You cancall a being the mother of everything from the beginning to the mother. He is the source of the mystery of Nature. He is the essence of all forms. He is the mother of everything. He is the mystery of mysteries. He is the mother of all. He is the creator of all things. He is the embryo of all created things. He is the ek that is the beginning of the universe. He is the ek that is the mother of everything. He is the ek that is the mother of everything. He is the ek that is the ethereal. He is the ethereal that gives rise to the outer world. He is the ethereal that gives birth to the outer world. He is the ethereal that is the ek that is the beginning of the universe. He is the ek that is the ethereal. He is the quality in the outer appearance of everything. He is the quality within the outer appearance of everything. He is the ek that is the ethereal. He is the quality in the outer appearance of everything. He is the ek that is the ethereal. He is the quality of the outer appearance. He is the quality of the inner within the outer appearance. He is the ek that is the ethereal. He is the quality in the outer appearance of everything. He is the ek that is the ethereal. He Is the quality in the outer appearance of everything. Is the quality of the inner within the outer appearance. He is the ek that is the ethereal. He is the quality in the outer appearance of everything. He Is the ek that is the ethereal. He is the quality of the outer appearance of everything. He is the ek that is the ethereal. He is the quality of the outer appearance of everything. Is the ek that is the ethereal. He is the quality of the outer appearance of everything. He is the ek that is the ethereal. He is the quality of the outer appearance of everything. He Is the ek that Is the ethereal. He is the quality in the outer appearance of everything. He is the ek that is the ethereal. He is the quality of the outer appearance of everything. He is the ek that is the ethereal. He is the quality of the outer appearance of everything. Is the ek that is the ethereal. He is the quality of the outer appearance of everything. He is the ek that is the ethereal. He is the quality of the outer appearance of everything. He is the ek that Is the e ======================================== SAMPLE 2340 ======================================== Will I be able to talk about mother Earth? Call it the eternal Mystery, so that all may see it. Call it the surface of a springy planet, so that we may see its effects. Who can name them, Who can name them within the threshold, Will be in awe of the Name. Who can name them, Nameable by names, No one can call them the Name. Who can be named, Life-chaos-existence, Who can be named, Nameless existence, Who can be named, Life-chaos-existence, Who can be named, Nameless existence, Diverse wonder and passion bespeak of the Nameless Surpassing the Outer Darkness That Singing Life A Wonder that the Wonder-Thing reveals A Wonder-Thing that connects Singing Life With Life, The Singing Life Which Returns to itself A Wonder-Thing that unites Seated Life With Seated Life A Wonder-Thing that unites Seated Life With Seated Life A Wonder-Thing that unites Seated Life The Nameless that manifest its Eternal Darkness The Nameless that may express itself Through Seated Life Who can name Seated Life, Seated Life that is Seated Without names that descends into the abyss Heavenly light which blossoms in the depths of the darkness The Serpent-worshipping Light that manifests the Light in the Darkness That Mystery Seated Life In which Seated Life Maiden-like At first, then dark of birth At last the cause of dark But full of mystery In bright light of its own! The Nameless that originated Mystery Goes on Mystery Seated Life Seated Life Seated Life In the dark Seated Life Nameless Seated Life Seated Life Seated The Primal At the beginning of the universe Mentioned At the depths of the darkness Seated Life Seated Lif Seated Seated Seated From the dark Seated Life Seated Life Seated Unyoking Raws Darkness Darkness with Raws Seated Life Seated Life Seated Life Nullaos Seated Life Seated Matrix Seated Life Seated Life Redemptrix At birth of the universe Infathomless Raws Within Raws and Boundless Raws Alessed Nullaos Aced-Dark At birth of the universe Nameless As Raws Flow Without Name Dark At birth of the universe Nameless Secedent Raws Float Without Name Dark At birth of the universe Nameless Secedent Raws Float Without Name Dark At birth of the universe Nameless Secedent Raws Float Without Name Dark At birth of the universe Nameless Secedent Raws Float Without Name Dark The Nullaos of the Nullaos At birth of the universe Seated Nameless Secedent Raws Float Raws Seated Dark A miraculous Progress Of the Nullaos Of the Infinite Raws Float Nullaos Dark The Seated of the Seated Of the Seated Of the Seated Nullaos Darkness Darkness Darkness Darkness Darkness Darkness Darkness Darkness Where the obscure At the beginning Of the Universe Darkness Darkness Darkness Where the evident At the beginnings Of the World Nameless Darkness Darkness Darkness Darkness Darkness The Seated At the Seated At the Seated Of the Seated Darkness Seated Darkness A Mystery Unfettered Dark Seated Darkness Seated Unfettered Seated Seated Seated A Mystery Seated Seated Seated Seated Dark At the beginning Dark At the Beginning At the Beginning A mystery Seated Seated Seated Seated A mystery Seated Seated Seated A mystery Seated Seated A Mystery The Seated Dark At the beginning Dark At the Beginning At the Beginning A miraculous mystery Seated Seated Seated A miraculous mystery Seated Seated A mystery Seated Seated Seated A miraculous mystery Seated Dark The Mystery of Mysteries A place of mystery The unknown Seated Seated Dark At the beginning of the Universe Darkness Darkness Seated Seated A miraculous of the mystery Darkness Seated Dark Seated Seated Seated Seated A mystery Seated Darkness Seated Seated Seated A mystery Seated Seated Seated Seated A mystery Seated Seated Seated Seated A mystery Seated Seated Seated Seated A mystery Seated Seated Seated Seated A mystery Seated Seated Seated Seated A mystery Seated Seated A mystery Seated [Tao's path] A place where the mystery and the mystery together are one A mystery pairing Seated Seated Seated Seated A mystery pairing Seated Seated Seated Seated A particular pairing Seated Seated Se ======================================== SAMPLE 2352 ======================================== The source of bias in —the source of truth in. One Name (that may be used to describe it) has originated in the very beginning of the universe; Out of the very very beginning of the universe (that name) arose (manifest) the many names. Desired Name (that may be used to describe it) is not the origin of desire; Desired is the origin of desire. As desire (to become) desire, so also is desire (to become) desire. It is through desire (to become) that we see the beginning of the universe; Therefore: It is not to desire (to become) the very beginning of the universe that you should look at it. The beginning (that you should look at) is the gate of the mysteries. The Dao (manifest) is just the beginning. The outer form (name) is only the limits of the Dao. Unfettered by desire, you will see the profound mystery. Filled with desire, you will see only the surface. Both of them can be seen together. Though they have different names, these two are the same origin. Therefore: As you look at it, it is a mystery and is the door to all mysteries. The Way (manifest) is the origin of everything; Names (identified) are the domain of all things. Empty of desires, the subtle awareness opens the gate of the subtle awareness. Filled with desires, the subtle awareness serves as the portal of the profound awareness. Both are manifestations of the same source. They differ in name. The sameness in name serves as the gateway of the mystery. Words are not the way. The Way is the way. The Way is the door. Name (in that) is not the door (that) is the way. The name is not the door. The origination of the world (Dao) is known as "the Unbounding" (can be called "the Un-Desired"). As you let go of desire to perceive the wonder of the Dao, you are "the gate of the Un-Desired." Yet even after you experience the Un-Desired, you will return to the Un-Desired with a clear perception of the Dao. A way (that may be spoken of) is not the origin of the Way; a name (that may be used to name it) is not the origin of the Name. A being with desires (to be understood as such) is not the origination of a being possessing desires. Therefore, the desireless become the being with desires through what the non-being itself is. As it happens, the ability to perceive is a manifestation of the underlying source. Thus: "Darkness cannot be the basis of the world" (the Name) "Darkness is the basis of the sky" (the Substance) "The two are the same" (the "Gate of the World" (the Mystery)] "Unbounding" is not an "origin" "It is the path to the mystery" (the "Gate to the World") is not an "end" (the "Gate") The Tao that can be manifested is not the origin of the universe; that which has no beginning is not the origin of the world. The name of the source of things is the mystery. Dedicated to the Emptiness, the spirit of Tao opens the way to all mystery. A way that can be described is not the constant state of Tao; a name that can be named is not the constant state of names. A being without desires is the origin of all things. Desire in having desires is the source of the ten thousands things. Since it has no constant state, its spiritual essence is constantly manifested. Nevertheless, after having experienced the constant manifestation of its spiritual essence, it frees itself of attachment to things. Desire and the potentiality of all things have the same source, they have different names, they are called "subdivided." These two are termed "the mystery" by Taoists. They are the base of the Tao tree. For Tao to be fully manifested, one must be free from desire and attachment. To return to the world is to return to the source. The Way that can be described is not the cause of Heaven and Earth. The name that can be named is not the cause of mankind. By being free of desire and by being constant, we perceive the essence of the world. To being constant, we experience the form of the world. Having experience both, we perceive the essence. The Way described in the ten thousand names is not the cause of Heaven and Earth; the name of the origin of Heaven and Earth is not the name of the essence. Free from desire and by possessing the ======================================== SAMPLE 2364 ======================================== On the way to the womb, one cherishes a spirit of magic. From the womb, one cherishes a spirit of material things. From the two, they diverge. And this is the Tao of the Tao: desireless devotion, free from desires as desireless devotion, bound by desire as bound. These are the two. The Tao and the two are one: he who has both desires has the Tao; he who has only the Tao has the desires. These two names are the center of the cosmic whole. Words and names are merely means to an abyss greater and more mysterious. To seek "the Tao" through words and names is a fire in which are hidden the mysteries of Tao. To seek "the world" through words and names is darkness wherein are hidden the power of words. Only through wonder and bliss can one free from desire from the many subtleties of reality. There are different ways to perceive and to be aware of reality. Both perceive and to be aware of existence are the same. For perception is desireless perception, for awareness is awareness. Both are at the root of creation. When we are primarily trapped in the material way we can witness the infancy of creation; when we are primarily free of the physical perspective we can observe the evolution of life. Both may sound confusing at first but both emerge out of the same source. Thus let intellectual ability and experience be used as well as wisdom; deep thinking and overtankment are used. The Tao that can be described in words and labels is not the true Tao. The name that can be applied to this Tao is not the true name. The Tao is the secret of heaven and earth. The name that is given to the Tao is not the root of heaven and earth. The name is a name; it is the name of the mother. The fruit of the Tao that has no name is not the true Tao; the name that has a name is not the root of Heaven and Earth. The Tao is the spirit that exists in the multiverse, the mother of all things. By constantly naming something, we can create a "tao" out of it; by naming something we can create a world out of it. If you want something to be true, be the root of heaven and Earth. If you want something to be ordinary, something that can be identified. A false "thing." A permanent mystery. The secret of the universe. [Tao Te Ching, chapter on "The Mystery of the Tao"] 1. I will constantly anticipate what's Tao-like and what's not. I won't constantly anticipate what's not. These two pairs are always intermingling but interact differently. There's still something real and all of it dark, and yet it's also filled with potential and sense-making. To emerge out of the darkness and experience possibility. I will emphasize the darkness and use possibilities. The Tao is the essence of Tao. To be Tao is to be of Tao. To not be Tao is to be without Tao. The Tao is eternal; without existence; it is other. Being created, it is still the Mother; being absolute, it is the Mother. Beyond being, it is the All. Absence and absolute are the manifestations of this absolute. There is no unity in the absence of absence; with absence, there is unity; with unity, it is the origin of the unity. Out of existence there arise the many essences; within existence there arise the many essences. The Tao is the Mystery which is the Mother. The Mystery is the door of the Great Mystery; the entry of the Unman. The Tao that can be experienced is not the true Tao. The Name that can be uttered is not the true name. The name that can be told is not the true name. This is the origin of Heaven and Earth. But names have no substance. Nonbeing unites things. You can call it the Tao if you wish. If you wish to call it something else you can; but if you wish to call it nothing else you shall be called name. The name of Tao is the name of nothing; the name of being is the name of no-being. Non-being is the mother of Heaven and Earth; being is the mother of the things. Non-being is the name of the Tao that is spoken; the name of the Tao that is spoken is not the name of the Tao. He who has no desire and desires has the Tao; whoever has desire but has desires is a part of the Tao. If you desire nothing but the Tao you can experience the mysteries of it; if you desire everything but the Tao but have no desire you cannot see the wonders of it. But if you desire all but the Tao you are the first ======================================== SAMPLE 2376 ======================================== The world's greatest fonts are not always named fonts. Those fonts are fonts of the different parts of the world, the diverse and yet unified totality of the universe. The fonts that sprang from the desire of Tao to write Tao are not the fonts of the Tao itself; they are the fonts of all of life. The names of Tao are not the names of Tao. Nameless fonts that are forever without names are not the fonts of Tao. Names that emerge from desire and that are understood through desire are not the fonts of the Tao. The Tao itself is unformed, and unformed it is the vast Universe. Unlit, we sense, we sense it. Unformed, we perceive, we perceive it. Unfathomable, these are the two. The Tao is the gate of both, the gateway to the multiverse. How you understand Tao matters. How you experience Tao is merely an alteration. The Tao is the source of the universe, the sound of Tao is the source of all sound. Therefore: Tao-concepts are the source of the Tao. Forget the Tao-concepts, and everything comes out sound. Forget the sound of Tao, and you sense how Tao works. Therefore: The Tao is the gate to all mystery. Yet again, the ten thousand wonders of the Tao are the seed of Tao. Non-duality is the gate to depth. Diverse is the source of darkness. Therefore, it is always appropriate to name things through their most regular things, being receptive to the fonts of their regularity, giving rise to wonder. Non-passive desire is the key to truth. Mood of wonder and awe are trapped by passive desire. Therefore, it is always appropriate to name things through their most regular things, becoming receptive to arrangements of their regularity, giving rise to desire. Non-passive desire is the key to darkness. Mood of darkness and wonder are trapped by passive desire. Thus, we can always always name things. While, we must always always experience desire. These two are the same. Therefore, different names would not describe them. It is the same with what matters. This is the door to experience. The universe is beyond our understanding, the Tao is the door to understanding. Thinking is not the same as existing. Non-being is the key to the door. The Tao of language is not the source of the world. Reaching the doorway of the world is not the door to the gate. To think of the world as the source of the world is to enter the cage of the ego. To perceive the world as the source of the world is not to pass through the cage of the ego. To divide the world into things is not to realize the mystery of things. Being aware of things' regularity is the doorway to the Tao. The Way is the secret door of mysteries. Categorizing things into parts is the door to knowledge of wonders. The Tao can be spoken of, not the source of the world. Calling things into being is the door to the revelation of mystery. The Tao and the material things go together; The Tao and the great are the same. Diverse things cannot divide them. To understand is the door to the gate of the subtle. To be aware of is the door to the gate of the body of darkness. The Tao is of ten thousand things, and they are the secret to the Way. The Tao of the Tao is the gate to all nous. Being aware of things' regularity is the door to the subtle. He who is ever aware of the Tao is the gateway to all Mystery. Appreciate the Tao, and it will sound as if you had turned around. Attain the Tao, and the Tao will sound as if you had turned around. Since it is without desires, we can call the things of the world. Though we desire them, we must go before them; Therefore, it is well to say the words "everything" when naming them. Being aware of them is the source of Tao. Therein is the limit of all subtlety. The way that is without boundary is the mystery. The path that is of boundary is the gate to the subtle. Tao and the world are one and the same. As the means of life so, too, is the root of Heaven and Earth. If we concentrate on the Tao, we shall experience the wonder of Heaven and Earth. If we concentrate on the world, we shall realize the limits of Heaven and Earth. The Tao is the essence of the universe; it is the secret of Heaven and Earth. It is Tao which can hold the key of Tao. What is the secret of the ======================================== SAMPLE 2388 ======================================== It can be confusing if you are still using an entry-level RTA. While the RTA can be used as a starting point in many ways, it cannot be the ultimate source of insight. Therefore, the RTA is not to be used as an entry point to spirituality. If you choose to use the RTA as an entry point to spirituality, you will always be trapped. If you choose to use it as a source of spirituality, you will always be able to see the door. If you desire to visit the outer world with an open mind, you must first accept the way. If you desire to experience the world with an open mind, you must only observe what exists. These two things are the same in spirit and appearance. Yet their different names issue from the same source: space and time. These two sources can only be experienced together. That is how we can experience spirituality. While RTA can be used as an entry point to spirituality, it cannot be the ultimate source of spirituality. To use the RTA as an entry into spirituality, you must first choose to follow a path. To use the RTA as an entry into spirituality, you must choose to observe the path. Though these two terms sound the same in appearance, they really are different. They stand for two opposing ideas. One idea of reality is called the outer appearance. A mind free from attachment is in a state where it can sense the subtle patterns of reality. This state is called serene. That state where we are constantly on the look-out for barriers is called the abiding. If we know how to divide the two, we will realize the mystery. If we know nothing, we see only the outcome. The observer sees the outer and the observer the inner. They are the same in origin but different in quality. Both emerge as different but in different ways. They serve the same principle. A principle from which all things arise: the basis of heaven and earth. The Tao that can be described is not the unity of the parts. The unity is unity but not the absolute unity. The complete unity may be described as the nameless. The nameless may be the nameless. All that exists is the unity of unity. The unity is called the mother of all that exists. Since it is an end we can use, It is not the beginning. It has a mother. The way is the mother of all things. The Tao that can be specified is not the utter totality. The particular is the sum of the parts. This unity of unity has many names: subtleties and colour. And yet it is the totality of all subtleties and colours. It is the source from which all things arise. Nevertheless, the understanding of the essence of things is the constant habitation of Tao. Tao is a constant habitation: all things go through the door. If this constant and constant is the means, then things flow forth. But if we use this constant and constant, we will only see the door. Since the constant and constant is constant and constant we must use it as the door. This constant and constant, through which we realize the essence, is the source of the ten thousand things. When we are on the road to insight we will realize all things. When we are on the road to a thousand things we will see the essence. This constant is the mother of all things; this ten thousand things are the mother of the ten thousand things. All of this gives rise to the ten thousand things. This constant is the gateway to all things. Non-intuitive is not the way. The Way is not the end. The what and the where are the ends. Way and this world are ways. All things are things. We must see the core of things in order to realize the Way. And we must see the world and all of its aspects in order to realize the Way. Both of these things are real - they're the same thing. They're different things. Together they're called the same - they're the entry point. From here you can go farther than any other. There's no other way. There's no other place. If you set your mind on other there you will be different. If you set your mind on here you will find yourself in the same place as you look ahead even though you're farther ahead since both things are the same. The entry point to all the things - each with different names. Whereby all things happen makes sense - everything happens since they're both called the same since they're the entry point Where everything happens comes together making sense that is why this world makes sense the same as the gate of Tao Wonder Within Wonder Within Wonder Within Wonder ======================================== SAMPLE 2400 ======================================== On Tuesday, thousands of Kosmos crowd into the LAO Pine viewing space. The Pine viewing space is a gate through which can travel into the mysteries of the world. Visit this gate and you will be accepted by the Mother, But remain inside the door and the door will not let you out! The Tao that can be said of Tao, is not the Tao. No path can be followed from the beginning. The way that can be trodden is not the path. The beginning of the sky is not the nameless The mother of all things is not the nameless mother. The nameless mother can be followed. The nameless can be walked by. These two spring from the same source. When the two are thought of together, the Mystery of the World appears. A way of no-way is not the way A way of something is not the thing A way of being is not the being A way of being is not the thing The thing itself is not the thing Thus being and not-being have the same origin Thus being and the thing itself have a common origin This common origin is the door It is not the door of everything It is not an absolute door Paths of darkness have no dark Paths of light have no darkness Darkness and light arise from the same source The source of darkness and light are differently named Together they are called the womb of mysteries A path which cannot travel the dark and darkway is not a path A path which cannot travel the path of darkness and light is not a path A path which can be traversed without recourse to dark and light is not a path A path which can be traversed in darkness and light is not a path The Mystery which can be told is not the mystery The way that can be trodden is not the Way No path that can be trodden leads to the end Nothing can be told about the thing Nothing is the outcome of nothing That which cannot be said and that which cannot be told Are one and the same One and their opposite are the cause of both Their cause is the origin of the thing Being the cause of its being Being the cause of its being It is the cause of the being That it is the cause of the being Nothingness That which it it the cause of the being Nothing Thus, in order to go beyond a particular thing's power, one must go beyond the source of its power. A way that can be followed is not the sound of a moving thing. A journey that can be trodden is not the sound of a moving thing. A way that can be followed is not the sound of a moving thing. It is the sound that tells the land of the mysteries of heaven and earth. If one is free from desire, one may follow the hidden, though those who harbor ambitions shall find themselves turned away. If one is guided by desires, one may follow the gate of objectives, but still we find ourselves turned away. But, if one is free of desire, one may still follow the land of mysteries, but with a decidedly more moderate outcome. A way that can be followed is not the sound of a moving thing. A road that can be overtrod is not the sound of a moving thing. A path that can be overtrod is not the sound of a moving thing. A wizard without magic is not a wizard. A wizard with magic is a wizard. A path that can be trodden is not the sound of a moving thing. A road that can be trodden is not the sound of a moving thing. A wizard without magic is not a wizard. A wizard with magic is magic. A magic road leading to spirituality. A magic road leading to spirituality. A wizard that can be spoken of is not the sound of the wizard. A wizard which can be spoken of is not the sound of the wizard. A wizard whose sound is not the sound of the wizard. A wizard whose magic is not magic. A wizard whose magic is not magic. A wizard whose magic is not wizard's magic. A wizard whose magic is not wizard's magic. A wizard whose magic is not wizard's magic. A wizard whose magic is not wizard's magic. A wizard whose wizardry magic. A wizard whose wizardry magic. A wizard whose wizardry magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. A wizard's magic. Mysterious Dynamite. More Mystery than Dynamite. Climb the way. Trod the way. Hunch your way. A Float there. A Float there! Darker than Mystery; Darkness farther Darker than Mystery; ======================================== SAMPLE 2412 ======================================== The topic of this chapter is of great significance to ordinary Taoists and Taoists who are open-minded. Both Taoists and ordinary people can benefit from the chapter on the secret knowledge, because they use words differently. This chapter contains words which, if you put them together, make words. Taoists and ordinary people cannot use them. The secret (kyi) is hidden in the words. Whoever can see the secret within words, the secrets of nature and all things become clear to him. The Tao which can be expressed by words is not the Tao of the universe; the Tao which can be expressed by words is not the Tao of the universe. Words can be turned into the Tao, for words cannot express the Tao. There is a secret Tao hidden in the words; the meaning of words is the Tao of the universe. When Tao and reality can be separated, then the Tao is seen. When reality and reality can be merged, then we see. Nature and being are not the same Tao, the Tao of Nature and being are not the same Tao. As Tao and reality can be separated, so the Tao can be seen. As Tao and being can be merged, so the being can be seen. When Tao and being can be separated, so the Tao can be seen. As Tao and being can be merged, so the being can be seen. When it is in the natural state, the Tao is always evident; but when it is in the formless state, it always invisible. When we are trapped in the natural state we issue from the mystery; when we are trapped in the formless state we issue forth with the mystery. The Tao is the Tao of origin and of dissolution; the Thing is the Thing of development and development. The Tao is the origin of heaven and earth; the Thing is the source of heaven and earth. The Tao is the Koshe, the Feminine and the Lustrous. The Koshe and Thing are one and the same. Who can behold its secret (/first) in words, can perceive its manifestation. Who can manifest its secret (/wanting to see) in words, must bear the pla- The thing that manifests itself in words, is the same as the thing that manifests itself in words. The Tao is always. When in the mode of passive life we are the mother of the ten thousands things. When in the mode of active life we have the ten thousand things under our thrall. The beginning of Heaven and Earth has its cause in the Ever-examined Tao; the Manifestation of Heaven and Earth has its cause in the Ever-embroidered Thing. When we realize the Tao, we become the embryo of Heaven and Earth; we become the embryo of Heaven and Earth because we grasp the spirit of the Tao. To see the Tao in words means to see the Tao within words. To see its manifestation in words means to see the manifestation within words. No gate can be trodden through without entry into the depths of the Tao. To see the spirit of the Tao in words is the same as to view the spirit in the words. The Tao spoken of is always Tao; the spirit is ever spirit. Oft words make it sound and mute the darkness of the deep. No dark thing can be shown within them. The sound of words means the sound of the Tao. To see what is without words is to perceive the Tao; To see what is with words is to perceive the spirit. These two are the same within the limits of time. But the Tao that ever existed is called the Unchanging; but that which is constantly moving is called the Diverse. Who moulds his thoughts to that which has become fixed is always hearer. Who moulds his thoughts to that which is free is always he who beholds. The unbound and the free always share the same source but are differently named. The unity of the two is the mother of the ten thousand things; the unity of the ten thousand is the mother of all things. The Tao of origin and of development has its place within the Unchanging; the Manifestation within the Unchanging. Tao, pure and profane; it is the Mother; the pure and the profane are the same, the Mother the mother of all things. If you desire to understand the Tao, then experience the Unconformity. If you desire to understand what is unformed, then desire the Unconformity. A Tao and Unbound are the same; the Unconstructed is the same. Tao and Unconstructed are the same; They have different names; They are Unconstructed. The Tao which is beyond alteration is called the Unconstructed; The Tao which is constant in alteration is termed the Unconstructed. Tao that is ======================================== SAMPLE 2424 ======================================== The mystery of meditation goes beyond limits. Though we may seek to follow the pathway of desirelessness, we will not fit into the mystery of the mystery. Within its door lies the mystery itself. Beyond the gate of desirelessness lies the door of the nameless. The sameness of the samadheth of the nameless is beyond the understanding of the samadheth. To understand the samadheth is to experience the mystery of the mystery. The door to the nameless is the door to the nameless. The sameness between samadheth and nameless is the door to the transcendent. To experience the samadheth is to experience the Dao. To understand the Dao is to understand the Dao. The pure in being is the beginning of all things. Thus, this which is without passion and desire, pure and abiding, is the origin of the ten thousand things. Thus, this which is filled with desire and passion is the mother of all things. The way which frees itself from desire and is therefore free from spirituality is the gate of the ten thousand things. A way that is deep and filled with things is called deep, filled with things, and wondrous. A way that is deep and filled with things is called gentle and unobstructed. A way that is deep and filled with things is filled with things. A way that is deep and filled with things is filled with other things. A way filled with other things is deep and free of other things. A way filled with other things is deep and filled with other things. These two ways are called the Gate and the Door. Wayfinding is the gate of the ten thousand things, and knowledge is the mother of the ten thousand things. Follow the Way and you will find the most wondrous and wondrous. Follow the Door and you will find only the most mundane. Only when the two pass together are they both identical. Unity is the Mystery of Existence. Oftentimes it may be said that all names are made up of things. The tree of life is the root of all things. He who conceives of them is trapped within the shell. He who has insight is free of this shell. He who is free is still trapped within the shell. He who is still is the root. He who knows is the gate of all abiding. Nameless Tao ~Tao without desire. Name ~Name with desire. Name with desire. Words ~Words with desire. Nameless ~ Boundless Tao ~ Tao that can be described by words. Names ~ Boundless Tao ~ Tao that can be named with words. My name ~ Being My Name is the Name of Tao. Founding ~ Being The Thing is Called My Name. Having names is the Name of Tao. Words ~ Words are the Name of Tao. Empty ~ Creation ~ All that Is Called Tao. Empty ~ Boundless ~ Eternal ~ Singularity ~ Invisible ~ Non-Emptied. Empty ~ Subtle ~ Ever-Nourishing. Empty is the beginning of myriad things. Make it sound like Heaven to find Heaven. Make it sound like Earth to find Earth. Make it sound like sky to find sky. Make the sky into a planet to see Earth. Make the planet into a planet to see other planets. Make separation to perceive unity. Infinity ~ Eternal ~ Moving ~ Indivisible ~ Ever-Existent. Nothingness ~ Fathomless ~ Profound ~ Unobstructed. Non-being is the mystery of the Unobstructed. Being is the Secret of the Secret. Tao that is without desire is the origin of all things. Tao that is filled with desire is the mother of all things. To desire, to speak of Tao is to speak of fear. The Tao that is not spoken of is the origin of Heaven and Earth. The words that are spoken of are the words that talk of Heaven and Earth. Therefore, Seamless, Seamless, do not talk about Tao; speak only about Tao, and talk of Heaven and Earth. If this cannot be known and known not; then stand aside and let Tao be known; then speak of Tao and talk about Heaven and Earth. Without desire is the Secret of all things. The Tao that has no desire is the beginning of the Tao. The desires that have no desire are the ground of Heaven and Earth. If they should be free from desire they would be the mother of the ten thousand things. If they should be free from desire then then they would be the mother of ten thousand things. As Taoless, it is the Secret of the Heaven and the Earth. If you wish to visit Tao, you must go without desire. If you wish to visit ======================================== SAMPLE 2436 ======================================== The tongue refers not only to physical creation but also to spiritual creation. That which is spiritual in origin is referred to as the name of the spirit. If we name something spiritual, we become merely a name. If we call something physical, we become a name. Both these things are names, but they are different names. The name indicates the beginning. The beginning is the Mother Spirit. The Tao that can be spoken of is not the original Tao. The spirit that can be named is not the root of Heaven and Earth. The Tao that can be expressed is not the origin of Heaven and Earth. Therefore: Before the beginning there were no Names. By name there were Names. Thus: As the Nameless, names can be told; As the Named, it can be named. These two Become One. One Being Eternal, One Creative One. The Tao that can be described is not the metaphysical constant Tao. The name that can be named is not the constant name. The name that can be named is not the constant name. Nameless it is the Father of Heaven and Earth; Named it is the Mother of the ten thousand things. Therefore, Always remain still in your being and let the mystery of the Nameless guide you; Always let the sameness of the named lead you. Both these become one. One One One Eternal, One Eternal, One Eternity. The Tao which can be named is not the Absolute Tao. The name which can be named is not the Absolute Name. The Nameless is the beginning of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, Always seek the nameless; Always seek the known. These two are the same. They have different names. The name of "the nameless" is the beginning of all things. The name of "the known" is the mother of all things. Therefore: Always be constantly at peace with oneself; Always be always at war with things. The two become one if we allow them to be different. One is the Great Timeless One. Timeless yet constant; Constant yet Nameless. Tao that can be expressed is not the Absolute Tao. Naming it is not the source of the universe. Fathomless beyond words, the Tao that can be named is not the nameless Tao. Naming it is not the origin of the universe. As the nameless, we know the Beginning; But naming it, we see the Mother. Thus, the Tao can be known as the Tao, but the Name can be the Name. Both are the same thing, but different in names. The Name is the Mother of all things. DAO, TAO, TAO'S DOUDLING Without discussion, we call this Tao Tao. With discussion, we call its definitions. Tao that can be named Is not the origin of the universe. And that's just the type of labeling that DAO solves with DAO, DAO solves with DAO. Names that can be named Are not the root of the universe. Naming is the mother of the ten thousand things. So TAO Be constantly without desire The way of the pure TAO Will pass your mind And the way of the many TAO's dissolution will make manifest One from the other will pass you; But TAO that can be named Is not the origin of the universe. DAO will become TAO The mystery of TAO Will emerge from TAO TAO But TAO becomes DAO And DAO reveals DAO's mystery TAO Mystery DAO's mystery TAO Mystery Mystery Mystery Mystery DAO is the mother of DAO, so TAO is the mother of TAO. TAO and DAO are differently named. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are similar. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO are different. DAO and TAO are the same. DAO and TAO is the same. DAO and TAO is different. DAO and TAO is the same. DAO and TAO is different. DAO and TAO ======================================== SAMPLE 2448 ======================================== In the land of darkness, wizardry is the mystery. As the portal to the gateway, wizardry is the mystery. And wizardry leads the Way. From the entry of the Way, the Gate is named. A name for the entry into the Way. The Way is many names, And the gate and the gateway, names to many names; And the gate and the myriad names, are the sources of many things. Therefore, Always watch what is hidden. When hidden, you see the Way, When revealed you see the gate. Identify yourself with what is hidden; and indeed, understanding being hidden from yourself. I will become free from desire. It's all about me! Who reveal My name and name What is hidden Mystery around mystery. Mysterious Within Mystery The Gateway to all Mystery The Way that I speak of is the Way (that I call) I speak of it. Nothing more. Nothing less. Identify yourself with the mystery. Identify yourself with it's mother And you will always have It. You can always talk about it as you talked about its mother And you can always have nothing more or less of it's mother. Your magic is deep within it's mother. Look deeply at it and you will understand: it is the mystery. It can always be deep within it's mother. Deep within, deep within, deep within it's mother. Look deeply at it and you too will always have it. Always be the center of experience. Do the doing.It is not for you. Look inward.You will see the door. Look outward.You will see the way. As you look inward you will see the door. As the door opens you will experience freedom. That is the wonderful mystery of spirituality, the secret that no-one knows and that many who know about have walked on for a year or more. The great mystery. It is the doorway of spirituality, where so many pass through. Mysteries AndGatehead From the gateway to all mysteries Direction The Secret of My journey My path opens My way My passion can no longer hold it's own My gateway to all wonders My journey is the path that reveals the mysteries My passion is only a guideway My door to all wonders My passion is the gate to all wonder It is my journey that reveals the secret My passion is the first path My door to all mysteries My journey is the gate to all secrets My path reveals the secret My Name has always been My mother is the mother of the mother My mother is the mother Matrix Inner Self My name has always been My name My mother is the mother of the child My name changes My name My mother is the Mother of the mother My mother is the doorway to the myriad Mystery Inner Path From the Gate of All Mysteries to the Gate of All Wonders My Name is My Life My Origin My Name Inner My Life is The Source of All Life Inner Gate Out of My Life My Path My Origins Inner Life My Inner Origin the Gate of All Inner Life My Tao is the source of all Tao Inner Light My Tao is My Inner Light Nameless I will be My Tao My Father is My Mother My Spirit My Mother is the Gate to All Seamless Spirit Mystery Tao Eternal Mystery Beyond the bounds of all being There is Eternal Mystery Beyond the boundaries Matrix Eternal Mystery Nameless Beyond the boundaries we can see the Gate of Mystery Free of boundaries, Mystery opens Gate of Mystery My name is mystery The Origin of everything Mystery My name is everything My name is Mystery My body The Mother of all things Mystery My Body Mystery My Serpent Body The Gate of Mystery the Gate of all Mystery Absent in itself I can see its origin Absent in itself, mystery opens gateway of all mystery My name is My Name My essence My essence Is the Eternal Essence Mystery the Inner Essence Direction The way Seem to the way Seem to the outer Portable of Nothingness Seamless nothingness Is the Heavenly Without Boundary The Way Seem to Nothingness The Outer Boundary The Way Seem to Nothingness A Gate of Nothingness is the Gate of Nothingness My Name Is my Name My Name The Origin My Origin Is My Name My Body is The Mother of My Mother My Name is My Name My Essence My Essence Is the Immortal Life Essence My Will is the Will of My Will The Eternal Will The Way is the Way for my Life The Eternal Will is the Way for my Life The door to life the journey of insight Seem Look beyond the gate Seem to the way Seem to the outer Outer Existence of the mould Existence of the mould Is the mould Seamless nothingness the inward Existence of Nothingness Outer mould ======================================== SAMPLE 2460 ======================================== This is one of the most confusing fonts in the world. If you're a smattering of fonts' fonts, the most confusing fonts in the world are the fonts found somewhere between the dark. My name is Road. My name is the gate to 10000 different fonts. From the deepest abyss, even the deepest fonts found. My mother's name is Raos. My mother's name is TA. A mother named Raos.A mother named TA. This is the mystery. The mystery is the Gateway to the 10000 fonts. Look deep inside the Gate of Mystery. Look deep inside the Gateway of Mystery. My name is the mother of the fonts. My name is the Mother of the fonts. The name that is greatest is not the origin. Thinking is the origin of Heaven and Earth. Desiring is the origin of all things. Hence, Tao constantly without desire tends to know itself. Trying to understand oneself tends to grasp everything. These two come from the same source and serve different functions. However, when one desires and the other observes, they both come out the same. Together, they are called the Unseparated Essence. This Unseparated Essence is called the Portal of Mystery. The gateway to all secrets. The Profound Way's Door. The Great's name is the name that escapes a thousand names. The Mother's name is the mother of the names. Unfathomable is the Name of Unfathomable. Unfathomable is Name of UnNameable. A name is the mother of all things. Therefore, Say nothing and you are free. Say, Always Say, You will know everything. Heaven and Earth came from The Namelessness of Namelessness, In order to understand all hiddenness. Therefore, Never Say Whatever Goes Under The Heaven's Name, And Ever Say What Goes Under The Earth's Embrace Both Words Are Lustrous Together, But Are Named Together As The Gate Of Mystery. A Gateway to the Secret Profound The Way And The Essence Within Are One From Its Beginning Darkness, To Call It All Body, Which Is The Mother of All Things. Willed, it Is Called Spirit To Call It Lustrous All Of Its Secret Profound All Which Is Ever Subtle, Which Is Ever Lustrous. The Door Of Wonders Which Holds The Secret Of Life. To See the Secret of All is to Call the Life Of All Things Let the Secret of Life be Call The Life Of All Therefore the Secret Of Life Be Called Life Of All It is the Secret Within The Secret Within And The Secret Within is the Gate of all Wonders. The Mystery Which Is the Mother Of All Mystery To Visit its Secret Mystery Is to Visit Life. The Body Of all Life Is The Secret Of Mystery, The Body Of the Deformed is the Secret Of Life. To Visit the Deformed is to Visit the Secret Of Life. Dedicated to making: the Secret of Creation. To Visit the Deformed: the Secret of Deed. To Visit the Deformed: the Secret Matrix Of Creation. To Visit the Deformed: The Mystery of Creation. The Mystery Which Is The Mother Of All Mystery The Secret Of Life Is the Secret Of Life To Life Be Visit Life:The Secret Of Life. To Be Deceived Of Life: The Secret of Deed. To Be Deformed:The Secret Of Life. To Be Heavenly: The Secret Matrix Of Life. The Mother of all mysteries. To Visit the Deformed is to Visit the Secret Of Life To Visit the Deformed is to Visit the Deformed The Secret of Life. is the Mother of all Mystery. to Visit the Deformed is to Visit the Secret Of Life To Visit the Deformed is to Visit the Deformed the Secret of Life. is the Secret of Life. Its Secret Within the Deformed. The Mother Of all Mysteries. To Visit the Deformed Is To Visit the Secret Of Life To Visit the Deformed is To Visit the Deformed The Secret Of Life is the Secret of Life The Mother Of All Wonders to Visit the Deformed Is To Visit the Secret Of Life to Visit the Deformed Im Visit the Deformed To Visit the Secret Of Life De his Life to Visit the Deformed Is To Visit the Secret Of Life to Visit the Deformed I Visit the Deformed The World Within A World Within A World Dark Seated Before the Gate Dark Seated Before the Bridge The Inner Essences Existence Each Gateway Existence Before The Gate Beyond The Gate Beyond the Gate Beyond the Gate Verite Eternal Surging Infinity Within Eternity Verite Eternities Beyond the ======================================== SAMPLE 2472 ======================================== Those working on the mystery of cosmic space and time might maybe never see the full mystery. They are a part of it and always were. They always existed. You will always be part of the mystery. If you let yourself be trapped in the way of the prying eyes you will become trapped in a way that can only be the way of the prying eyes. Those who use the right method of meditation experience nirvankyu within them. Those who use ordinary means of meditation experience the opposite, the ego. Together they are called the subtleties of the subtleties. They can be understood only with experience. By itself experience is not required to realize their subtleties. They are beyond perception, they are beyond creation, they are within the door of every gate. From the outer world it may seem to be the outer world. From within the door of every gate it may seem to be nothingness. In the spirituality of the subtle it may seem to be the spirituality of Heaven and Earth. With knowledge it may appear the secret of the Tao. Without knowledge it may seem to be the outward manifestation of the Tao. With reference to the Tao it may be seen as the beginning of Tao. It may be considered the gateway to other ways of being. With no desire of the Tao it may appear mysterious. With desire of the Tao it may appear homogenous. These two may be regarded as the outer gates of the Tao. From Tao to Tao it is the flow of time. From the flow of time to the flow of time it may appear. The Tao that appeared through desire is paradoxical. The Tao that appeared through wisdom is constant. The Tao with the two aspects appearing the same, Is the doorway to the secret of creation. A guide to realization The one who knows no farther The one who knows farther The opposite of mystery, The gate to the deep Within all wonder A gateway to the secrets of life Hailing from the Nameless, it flows forever Calling to us the endless possibilities Directionless, it serves as an eternal container Oftentimes lost in the mysteries of space and time, Looking upon the dark beyond the threshold There may still be the gateway to our world By leaving this world one may pass beyond it A limited guide that may benefit one By leaving this world, a guiding arch And find its own portals within The Nameless is the origin of all things; the Name of the Nameless is the essence of all things the Nameless names the beginning of the Cosmos the Name of the Name represents the cosmic versatility the Name of the Name represents the various forms of manifestation two opposites to the unity of the Nameless The equal source of the manifold forms the origin of the Divine Essence the ultimate reality The universe of the Absolute The entire constantly the essence of every existence emptless within the cosmos everything that is Is Eternal - Infinite - Null One-ness There Is Nothing The One Beyond the Unmanifest - Mystery of the Unmanifest This Unmanifest is "A Gate to Heaven" The Unmanifest contains "the Secret of the Universe" Mystery of the Secret of the Universe (Mystery) At its center The Cosmic Mystery unfolds the secret of the universe - the path of humanity - [is] the Portal of Heaven the gateway to the Eternal Tao ~ the Tao is mystery and may be both great and small Tao ~ the Tao of the Unmanifest is unprofitable Therefore The Tao that can be expressed is the Mystery of the Great Tao The Tao that can be expressed is unprofitable Therefore The Tao that can be expressed is the Mystery of Unprofitable Thus Together both Profiteering and Mystery There will be a Portal to Heaven The Way of Tao ~ the way that can be followed ~ is not right The Way of Tao ~ the way that can be followed ~ is not true the first is the mystery of the Great Tao thus, in order to make sense of it, one should always go beyond the bounds of one's limits The Tao ~ the Tao ~ that is unobstructed ~ is the Secret of the Profound; the Tao ~ with its profundities ~ is the boundary of the Profound the Profounding ~ the Profound the secret of the Profound; the Portal of the Profound The Gateway to the Eternal The Secret of Tao ~ one can only see ~ is the Mystery Mystery of Tao the secret of Tao ~ we can observe ~ is the Way the Way ~ we can observe ~ is merely a method ~ in Which we realize the great Mystery the Way ~ insight ~ the Way ~ the Mystery ~ the beginning ~ (in that it is the Mystery) The Door to the Eternal the gate of origin ~ the door of the Way in the ======================================== SAMPLE 2484 ======================================== The Gateway's close-but-not-less DAO, teaching and experience it conveys Beyond the gateway, DAO's deep emptiness. When nothingness abides, the subtlety is seen; when having no power, the clear broth is shown, we see the subtlety. These two things are the same, but when we name them, we find the mystery of the Tao is separate from the Tao - the unity is ten thousand times greater than the separation. It's this unity that gives the Tao the divinity. The Tao itself is a mystery; it's the door to all mystery. The Tao that can be experienced is not the universal Tao. The spirit that can be voiced is not the universal spirit. The DAO that can be conceived is not the universal DAO. The TAO that can be experienced is not the universal TAO. A name is not the universal name. The DAO that can be conceived is not the universal theta. The name that can be uttered is not the universal name. The TAO that can be conceived is not the universal theaos. The name that can be uttered is not the universal name. A name is not the mother of things. "Design" is not the name of the mother of things. "Desire" is not the name of the mother of things. "Nonbeing" is the mother of things. To desire is to be a being: "Desire" is to be a being: "Nonbeing" is to be a being. Therefore, the Tao that one considers absolute is the Tao of the absolute. To the "absolute" is a hierarchy. The absolute of "absolute" is the mother of absolute. To be separate from the absolute is to be the mother of absolute. To understand "absolute" means to have the ability to talk about the absolute. To understand "absolute" means to have no ability to talk about the absolute. These two terms have different definitions but both use the same name. This name is "the secret" - the mysterious. It is the gateway to the profound. Tao that can be experienced is not the universal Tao. Spirit that can be manifested is not the universal spirit. Name that can be conceived is not the universal name. Names derived from beginning to this world are TAO. Tao which can be experienced is not the universal Tao. Being that can be expressed is not the universal being. "Name" is not the name of the Mother of all creatures. "Being" is not the name of the Mother of all beings. "Thinking" is not the name of the source of all differences between creatures. "Being" is not the source of all being. "Thinking" is not the source of all within. It is "the mystery" which can be experienced through "the mystery", which is the "mu", that is, which is the name of "the mystery" In the course of this experience one is introduced to the true Tao. But one is introduced into the universal Tao by being "identified" with the Tao. The universal Tao is the mother of all hidden and real forms. It has the name "mystery", which is the mystery. Within it is an infinitely greater mystery. A mystery which is "the mystery", within which are all the myriad subtleties and depths of nature. A way, though it be Tao, is not the mother of all Way-throughings. A name, though it be not the root of all names, is not the source of all things. The name itself, though it be the mystery of the mysteries, is not the source of all things. Therefore, the Tao that can be experienced is not the universal Tao. The spirit that can be manifested is not the universal spirit. The DAO that can be experienced is not the universal spirit. The name that can be uttered is not the universal name. The being that can be conceived is not the universal being. The DAO that can be conceived is not the universal being. The name that cannot be conceived is the universal name. The being which can be conceived is not the universal being. The name which cannot be conceived is the universal being. The being which is the source of the being which is the source of the being which is the source of the other being. The TAO which can be experienced is not the universal TAO. The spirit which can be experienced is not the universal spirit. The TAO which can be experienced is not the universal TAO. The TAO which is the mystery which can be experienced is not the universal TAO. The TAO which can be experienced is not the universal. The name which can be uttered is not the mother of things. The TAO which ======================================== SAMPLE 2496 ======================================== The issue of "manifesting" is the issue of spirituality. Mysterious and Selfless it is. A Mother Infant (issue) The Mother Mother Mother Mother. Two Forms Are But One Kosmos, And the mother Is called the Mother. It is she who is called the Serpent. He who is the Serpent is the Serpent. They both are called the Serpent, Their taint is the taint. They are both mother and Mother Mother. Therefore, the Nameless is the Nameless The Present Past Present Present Present Spoken as if Manifesting (/conceptual) Spoken as if Non-Manifesting (/absent) Spoken as if Manifesting (/conceptualist). Having a clear understanding of the two together (/conceptual and non-conceptual) you can understand Tao and realize the mystery (the Tao) Of the Absolute (the Tao). It's a mystery (/complex) if you want to understand it deeply. With the will and vision you can still plumb the depths of the mystery,But with the will and vision you can only look around the surface. In both of these you will see the gate to the Mystery. The gate to the Tao of Tao is nameless. The Nameless (mysterious/not-manifesting) is the mother of all things. The Mystery of Tao (Tao) is the Mystery of the Mother. Without mystery you will know the source of all things; with a mystery you will know the mother of all things. Mystery of the origin is the mother of everything. The Way of the Way (the Way) is the Mystery of the root. The Mother of the ten thousand ways (the Way) is the source of ten thousand things. Thus, the Way of the Profound (the Tao) is said to be a path to the Profound, while the Profound is said to be a source of all things. Reference is not to one side of the tree of life but to the root, the root to the tree of the world, the source of the ten thousand things. The Tao you speak of is not a thing but a mother: the mystery you call is not a thing but an arch. By viewing it the tao is reached, and the arch the door. No one has ever reached the outer limit of Tao. Without longing or expectation, one can view the outer nature. Tao can be known within or without; it is always known within. This constant Tao is the boundary of the Tao of a myriad-folded world. The permanent Tao is the border of the constant Tao. To treat a lasting constant with enmity is to be a path to the border of the constant. A lasting constant with enmity is the boundary of the constant. The Tao that is beyond constant expansion is the same as constant within the frame of mind. The same goes for having an outer appearance. One's own inner being is a shell. Although their names are the same, their natures are different. Thus, with desire we perceive the dark, and with insight we see the light. These two aspects are called the same within the outer shell but have different names within the inner shell. One who observes the world with desire sees only the side of the world. One who observes the world with insight sees all aspects of the world. This duality is called the outer and inner shell of the world. It is said to be beyond limits. The Profound is the Mother and the borders are the Gate. The Tao that can be known is not the Name of the Absolute,It is the Origin of the Rulers. Desiring and doing are the different things that are known,And the Name is the beginning of the Rulings. When having no desire it is before and after the Gate,And having desire it is before and after the Profound. Together the two are called by many names and names, Yet one by only one,The Gate and the Profound. Reference is not the Gate to the Profound,The Door to the Profound is not the Gate. The Essential Name Is the Mother of All Things. In the Profound it is the origin of the Rulings, But In the Nothingness it is the center of all things. By seeing it, one can rid oneself of all desire. By not seeing, one can rise above desire. Both desires arise because of the same source, The same origin but different names. As two things so two names. Yet though they are called the same they are different in source; In source they are different but one of them is the basis of the other. The Indivisible Is the Mother The Subtlety Of The Subtlety Of The Subtlety ======================================== SAMPLE 2508 ======================================== Culinary vim In order to be able to create vim, we must first be able to develop vim. The core of vim is versatility. To be able to create versatility, we must always be within the boundaries of potential. To be able to create versatility, we must always be within the boundaries of possibility. This is not to say that versatility and potential are identical. Both are transcendent. The two aspects of potential are not limited by their unity. They are in some ways paradoxical because of their unity. And because of their paradox, we should benefit from their paradox. The Nameless Absolute is Nameless Truth. The Named is Name. This is the outer aspect of nature. The nameless is the source of the world's subtle forms. The named is the mother of the ten thousand things. The Tao that is pure and without form is called the Origin. The stuff of things that has been formed and names its essence. This it Is but the great expansion of the universe. If we try to capture its motion within an idea of measure, we are trapped in the shell of the sea. Only a man with a Tao-door that is always receptive of the true Tao can be free from the mold of desire. The Tao that is only free from desire can only be the Tao of the Profound. Everything that exists is but the outcome of desire. Yet this same desire that exists within all things is called the Great Secret. A secret cannot contain its wonder unless it is constantly re-enacted. Therefore constantly re-enacting the wonder within is the secret. The Great Secret is the mother of the Tao. The subtlety of Tao is the mystery of life. The paradox of the subtle is the key to all mysteries. The Tao that is known is not the Eternal. The Heavens are called a Mystery. The Heaven is Nothingness. It Is Eternal by Name because Nothingness is the Mystery. But All Forms are Mystery. Mystery is the gateway to the Eternal. The Tao that has no name is not the Eternal. The Names that are given are not the Eternal. The X in the sky is not the Eternal. The Man that came out of the fire was not the Eternal. The names given to things are not the Eternal. The Heavenly Mother is without names. Therefore for the greater part of time We call it by the Name of the Mother. But she is no more than the embryo of the Heavenly Mother. Through the embryo the embryo may know its Mother. And so it is with the Great Mystery: the Eternal Mystery may be known through the manifestations of this Eternal. But even the Manifestations of this Eternal are not the Absolute; For they are manifestations. The Absolute and its manifestations are the same, the source and the mother of the myriad things. So that we may see how wonderful it is, the Absolute and the manifestations of the Absolute are one and the same: sound and motion, darkness and light. The way is not the other way. Darkness and light are the ways of the sound. A sound that can talk. A sound that can't. A sound that can't talk is a sound. A sound that has both dark and light is a sound. A sound that has both sound and darkness is an arch. You have reached the limits of sound and darkness. The darkness is where the sound and sound are found. If you use sound and darkness, you begin to sense the origin of sound and sound. But you cannot sense the origin of sound and sound. You sense sound and sound only by using darkness and light. Darkness and sound both sound and sound. That's the origin of sound and sound. When sound and darkness become one, you can sense the source of sound. A sound source with sound and darkness. With sound source you sense source and source. This source has both sound and darkness. Darkness and source have both source and source. This source has both source and source. It's the same source that can be used: dark and sound. It can be used: sound and darkness. It can be used: source and sound. It's the same source that can be used: sound and darkness. It can be used: sound and darkness. It's the same source that can be used: sound and source. It can be used: source and sound. It's just the source with sound and darkness. This source has sound and darkness. A sound source without source is a sound source with sound. A source with source is not a source. A source without source is not a source. A source with source has source. A source with source is a source with source. The principle of the pure's body. The source of all ======================================== SAMPLE 2520 ======================================== By Vincent R. Since about the year 10000, our Heavenly Mother has been hidden in a mystery of many names and names of secrets. Mystery has been introduced to humanity in order to unfold the mystery. Mystery is not the constant and constant thing. It is always moving. It is constantly evolving. Mystery is the door to all secret and mysteries. A life filled with mystery is a life of constant motion. A life of constant motion is a life of being limited. The depth of mystery tends to be found deep within a human being, just as the womb is found deep within the mother. Both can be the door to many wonderful things. Mystery is the key to wisdom. You can learn Tao with nothing but desire; Or you can learn Tao with desire. There's a great divide here. The barriers which separate the two ways of Tao. The door to the separation between Tao and experience. The Tao that can be spoken of is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of the universe. The named is the mother of all things. Always desire is the mother of the ten thousand things. Always non-mood is the mother of the ten thousand things. Tao that is spoken is not the true Tao; Name that can be named is not the real name The mystery of names is the door to the origin of all things. If you desire to experience the Tao, observe its subtlety. If you desire to realize the world, observe its manifestations. The same may be said of the mystery of mysteries. Without desire you will experience the mystery, and with desire you will experience the world. Both experience the same. There is a blank space ahead of them. The blank space represents the gateway to the origin of the ten thousand things. Dao that is transcendent is always transcendent. Dao that is mundane is always mundane. Heaven and Earth and all the subtlety of things are the artic of the Tao, No one can define the Tao. Only by constant effort can see its deep mystery. It is from this mystery that I came into being, And it is through me that the ten thousand things arise. I thought, "How should I go about exploring its mystery?" But I didn't really care. My way was the same as the way of the Tao, And so I was trapped inside it. As a self-conscious being, I followed the Tao, And as an open being, I followed the world. Both experience the same, But their origin differs. The same is the gateway to the union of the two. To view the Tao as something other than it is to view the Tao as something. To view it as something is to view it as something more. The way is the starting point of the universe. The name is the mother of all things. The way and source of all life are different; That which differs is called by the same name. These two are the same in name, But differ in essence. The same origin; the same cosmic mystery. Fathom the deep and you will realize the Cosmos; Visit the outer shell and you would be lost. The myriad of human versatility represents the innermost recess of the Tao. Free from desires and ambitions we are able to sense the intricacies of this Tao. Absorbing this complexity is the doorway to more insight. The Tao (the Divine Source) can be spoken of, but no one has experienced its mystery. The Tao is infinitely more deep and profound than anything describable. That which has no name is not the source of the universe. That which has a name is the mother of the ten thousand things. Directionless desire results in descriptions. Constantly desiring results in existence. Both are the same but differ in source. A pathway leading to a more profound and profound origin of life. The Way cannot be said. Desire is the name that can be given. No name would fit its source. No name can explain the origin. The Tao is the Gate of the Great Mystery. The Tao is the Source of the Tao Who cannot understand this is lost To understand the Tao he cannot become a Tao Who may become a Tao. The Tao is eternal Waythat may become the Waythat may become the Way. The Way that cannot be overtreed by desire is not the eternal Way The Tao that cannot be spoken is not the eternal Tao. Man's desire is the root of creation. Nature's construction is the PATH to creation. The Tao that can be described is not the eternal Tao. The Tao that can be described is not the eternal Tao. The Tao that can be described is not the eternal Tao. Desire is the root of creation. To create is ======================================== SAMPLE 2532 ======================================== The nameless Rites of Creation (The Rites of Heaven and Earth) But maybe if we are born again At the core of the universe Look inward and see its wonders A gateway to the mysteries and marvels of Nature A gateway to the deepest mysteries of Infinity The gateway to the Gateway to the Innermost Essence A gateway to the Gateway to the Source of Heaven and Earth And the Door to the Heaven and Earth A gateway to the Gate of the Divine Understanding A gateway to the Gate to the Inner Light The Path that maylead to the Absolute Source, A path that maylead to the Nullity,The Nullity to the path of the Absolute, The Absolute to the Path of the Innermost Essence, The Nullity of the Essence, That which maylead to the Manifest, The Manifest, to the Gate of all tao. That which mayfore the Absolute, To the Absolute itself,The Unmanifested, for its cleareness, But to the Unmanifested its separation. The Unmanifested, Which on that Which (the Manifested) It is the Manifest, As the Manifest to the Unmanifest, is to be its boundary, From the Unmanifest to the Manifest, It is to be the Gate, Wherein everything is tar told, But everything on the way that is clear (is tar tar) Which may lead to the Secret, From the Secret to the Secret, the Secret itself to the Secret, The Secret to the Secret (the Secret) the Gate of All Things, Everything Seemed upon the Seemingly Seemingly Seemingly Seemingly Seemingly Everything Seemingly Seemingly is Seemingly,The Great Mother of all Seemingly Seemingly That which is limited by passion Has its spiritual birth, that which is limited by reason Has its material birth. Reaching for the incomprehensible The door into the Absolute is to the gateway to everything A door that is spoken of is a door to none,And the spoken is a wall that is open How can we know beyond words if we are still? Tao that can be told, is not the constant. That can be recited, is not the constant. Tao that can be known is not the eternal. Tao that can be understood is not the everlasting. Having left names, one can return to Heavens. Having left names, one can return to the natural world. These two are the same but different in name. When they are distinct, the world of names and world of source. The Eternal Great One is called Heaven. But if you seek to return to Nature's origin, you are the same as the Merkababs. Call it the source if you would call the Merkababs the Merkababs. If you are lost in names you are the Merkababs. When you go after the eternal Way, you can return to the sources. When you are lost in names, you can call the sources the Merkababs. When you are free of names, you can use them as a source. When you use names you return to Merkababs. Call them Merkababs with a name to go to the Merkababs' source. Call them Merkababs with no name to go to the Merkabs' source. Calling, calling, calling. Call of Heaven and Earth. Call the Merkababs' source. Call the Merkababs' source is the gate of Heaven and Earth. When you see that there is no external cause, you can become free of desire. When you see that there is an external cause, you cannot become free of desire. These two flow from the same source, But they look different from what is real. The truth is that no wonder arises from seeing only the source When the observer sees the world. When he sees only the observer, There is no source. What may appear to be source is only the observer's description. The name of this world, The name of the Merkababs, Is the observer's observer's name. The observer's name is the gate of all names. Tao that can be spoken of is not the constant Tao; The name that can be given is not the constant Name. Tao that can be named is not constant Tao; The name that can be named is not constant Name. He that is without any fixed fixed idea can clearly perceive the Tao, And he that has fixed ideas can clearly perceive the Name. These two - in the union of them they are called daos - Have diverging names And differing qualities. The unity of the Tao is called unlimited, And unity of the names of things is called ======================================== SAMPLE 2544 ======================================== Without even needing to look up from the land of deep-sea wizardry, you can sense its significance. These words describe the Mystery - What is Mystery - how to See How to See - The way of insight - These words describe the world - What it is - how we can sense it What they are - - Words we cannot speak - Words that create delusion These names precedes the universe - the beginning The Tao that exists before all things is not a fixed Tao The Tao of sound is not an indivisible Tao Nature and life came from the mystery of the Tao Only the way that can be spoken of is not the Tao Words, whether objective or subjective, cannot define the Tao Forced to define the Tao, they create darkness The sound of the world is darkness. The golden mother that nurtured the sky before the cosmos came is not the eternal, unchanging Mother Darkness and light of the cosmos emerge out of the same source Direction by definition is not the constant direction Way by definition is constant way That which is constant is not unlimited Absence without form is the origin of everything Having created form, this is the Mother of all things Emptied of its effects, it rears its own ten forms. Desire without motive is just that which nurtured the womb of the universe. Desire having motive is the womb of the many things. To desire having motive is the womb of all things. Constantly intent on what is not and yet having intentions of something else is the womb of the myriad things. Words cannot define the constant constant, the constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant Any activity which is called "restlessness" is really a state of being wanting. Any activity which is said to be activity is really just a state of being restless. What you call "chaos" is really nothing more than the regular evolution of things. The things you call "chaos" is really nothing more than their constant development. Constantly evolving, it is the mother of all subtle and remote subtlety. Without ever having become anything, it is the mother of the myriad subtle. The path which can be told of is but the gateway to the door of all secrets. The way which can be given is but the way to the end of all conduct. Tao that can be told is but a recitations of the eloquence. The words that can be uttered are but lines upon lines of the eloquence. This eloquence is but the beginning of the ten subtleties. Yet although these ten subtleties have been produced by the same source they have names. Calling them by names they are called by a name: names of a name are the names of the different wonders. The Tao that can be told is not the constant Tao. The name that can be named is not the constant name. The name is not the constant name. The absence of the name. The nature of the nature is that which can be said. The name that can be named is not the constant name. The name is not the constant name. The nameless becomes the named. The doubly-named is the mother of all distinctions. Therefore always always always always always call it that which it is: call it the secret of the secrets. The name that can be issued is not the constant name. The name is not the constant name. The having the being. Constantly existing being is the mother of all things. The things that may be said about are not the constant things. Words that can be said are not the constant words. Infinity and division are not the constant things. Therefore in nothingness there is the constant continuum, in being we have the constant divisibility. The nameless origin of the ten subtleties. The named origin of the ten things. The constant cause of the ten different things. Therefore always always always always always always call it the principle. Always always always always always always always always always always always always always always always always always always The name that can be named is not the constant name. The name that can be said is not the constant name. The name that can be named is not the constant name. The nullity of the name is the mother of the ten subtleties. Nameless the unity, the constant unity. Identifier your being can be the basis of the mother which are the ten subtleties. The names that can be named are not the unity (the true) Name. The name being the unity (the true) Name, is the Mother of the ten subtleties. Therefore always always always always always always always always always always always ======================================== SAMPLE 2556 ======================================== The Dao Can Be Spoken The Dao Can Be Exclined The Way Can Be Stripped The Tao Can Be Spoken The Tao Can Not be Exclined The Tao Can Not be Exclined The Way Can Not be walked in The Way Can be walked in The Way Can be walked in The Way Can not be walked in. The One Which Is Exclined Is the Way The Which Is Exclined Is Everything. There Can Come a Way From Nothing Without Having to Call upon the Great Tao of Heaven and Earth; There Can Come a Way From A Path that Is Precedented by Nothing without needing to call upon the Great Tao of Heaven and Earth; There Can Come a Path From Nothing Without Being Called upon the Great Tao of Heaven and Earth; And There Can Come a Path From A Path that Is Precedented by Everything without needing to call upon the Great Tao of Heaven and Earth. A Way That Is Self-Tao Is not the Way Which Is Salvation. A Way That Is Salvation Is not the Way Which Is Self-Tao. Of Heaven and Earth There Are Some Very Moving Things, Some Very Deeper, And Some That Are Very Infinitesimally Teeming. For These Are Teeming While there are Alluring Lies. For These Are Deeper and Deeper While many Lies. Yet There is one: the Way Which Is Existent, That Is the Heavenly One, The Deeper The Deeper The Heavenly One. Having many names, It Is the Heavenly One But Has Ever-broader Name. Having names, It Is The Deeper Deeper Deeper Deeper. Having having things, It Is the Deeper Deeper Deeper Deeper Being-the-being. This Deeper Being is the Heavenly One. "The Tao can be expressed in terms of the Tao - if you use the name Tao, you are conveying the illusion of deep spirituality. "If you use the name Se, you are conveying the illusion of material existence. "If you use the name Presence, you are conveying the illusion of collective existence." If the Tao is left unappreciated, you will find yourself somewhere between the two: a journeyman Tao, a nameless Se, and the collective state of the collective, but still Tao. The Tao that is discovered is the source of the Tao. Tao is not the infinite; it is not the eternal. It is the spirit of Heaven and Earth, the serene spirit, that serenely and constantly leads me to the portals of my spirit. This Tao is not without name. It is the beginning of names. Names have no true name, names can be turned into names. Names are the name of what is in the Beginning of things. Tao that cannot be known by words, Tao that can be known by fire is not the true Tao. The Tao that is eternally unknowable is not the Tao. The name that can be spoken is not the name of what is the Beginning of the world. Thus it is: The Tao which is called deep is the Tao which has no name. The name which can be named is not the name which is the name of what is the Beginning of the world. Therefore it is said: The sound of the deep was the name of the world. The sound which can be spoken is not the sound which is the name of what is the Name of the World. The lasting is that which is everlasting. The original is not the lasting. The names which can be given are not the name which is the name of what is the Beginning of the World. Therefore it is said: The sound of the deep was the name of the World. The sound which can be said is not the name which is the name of what is the Beginning of the World. Therefore: Let us treat of the Tao according to the Tao. That which can be spoken of, must be experienced. That which cannot be uttered, must be seen. These two should not be seen, but should be experienced by experience. They must both be experienced, and thus brought to the recognition of their unity, the unity of unity. The Tao which is entirely mysterious, becomes the Tao which is known. The Tao which is filled with words, becomes a fire. The Tao which is filled with things, is the sky. So let the Tao which is beyond words be walked in, the Tao which is filled with words the world. The Tao which is utterly incomprehensible, becomes the Eternal Life. When questions emerge from the heart, then have the Tao; when they arise from the tongue, the world. When questions arise from the mind, then have the world; when they arise from the tongue, the Heaven. ======================================== SAMPLE 2568 ======================================== While that door is swinging constantly open, the way is the same. In the narrow way, you cannot attain the Eternal Truth. In the wide way, you can attain all that is great. The desireless lives in the open way descends into the valley of the named. The knowing men of profound subtlety are the DA's. Deeply they are the DA's. The DA's are the shade of the DA's; And the deep is the depth of the DA's. The Tao that is without names is called the Mother of all Names. That which is named is the mother of all things. Nameless, the universe is born. Named, the manifestations arise. One who names is the cause of all that is; One who is named is all-informed, every being. One who articulates the unity of the two together is called the source of the myriad things. Tao that can be known is the Mother of all things. That which is unknown is the Mother of all things. To know is to be at the door of the unknown. To know is to be an object of desire. These two states are the same but distinct. When we are without desire we are both at the door of the unknown. By having desire we can know the unknown. Together we are the source of the world. The way that can be spoken of is not the eternal Way. That which can be named is not the eternal Name. Who is without name, it is the Origin of Heaven and Earth; Who is named, it is the Mother of the ten thousand things. From without we are called the Heaven and Earth; From within we are the Earth. From these, one may call them. By having filled with desire one may see the nameless. Having filled with desire one may see the Named. The names and the names are the same. The two are called the ten thousand things. These ten thousand things arise from the subtle Body. The subtle Body is the mother of the ten thousand things. The name that can be spoken of is not the eternal Name. The Name that can be named is not the eternal Name. Who is without name is the root of the Universe. Who is named is the ten thousand things. Whoever is free of desire sees the sameness. Whoever has desire sees the greatness. These two are the same, but differ in name. The same is called the Mother of the ten thousand things. The ten thousand things are the mother of all the universe. To gain the understanding of Tao one should be free from desire. To gain the understanding of life, one should be free from desire. The Tao that can be understood is not the eternal Tao. The name that can be named is not the eternal name. Who is without name is the beginning of heaven and earth. Who is named is the mother of all things. Therefore the Tao that can be named is not the constant Tao; The name that can be named is not the constant name. Who is free of desires is the root of the ten thousand things; Who is bound is the mother of all the myriad things. Therefore it is called the Tao that is free of desires; The name that can be named is not the free name. Who is free of desire is the beginning of Heaven and Earth;Who is bound is the mother of all the myriad things. Therefore it is said to be said that is said: Free of desire we can see the wonder of the Tao. Free of desire we can see the mother of the myriad things. Thus, the Tao of constant desire is said to be the constant Tao. Therefore it is said to be said: "Unfettered by desire, it is a mother of all wonders." The Tao is constantly varying and constant in form is constant in its manifestations. Thus, the term "Tao" means "spring from nothing," and it is the constant flow of the world. The Tao-state is the mother of Heaven and Earth. Likeness is the Tao. The heaven-state is the mother of the ten thousand things. Desire is the mother of the ten thousand things. There is no Tao here. Therefore, the way should be followed if one wishes to see the profound and blissless aspects. And the description of things should be followed if one wants to know what it means. And both of these should be followed if one is interested in the myriad ways of this world. The Way is of such a nature that it is remote from even the sound of many names, as is the mother of the ten thousand things. Therefore, make an effort to see the inner mystery. Be filled with desire to view the outward manifestations. Yet this process is quite constant. ======================================== SAMPLE 2580 ======================================== IT took a decidedly unintuitive pairing of physics and spirituality to begin the construction of the world of Tao. The Tao that connects everything we see and experience is deeply metaphysical. There is no beginning or an end. Everything is a mystery, and here and now. Wonder within wonder, the allure of all desires. The key to this allure is experience. A different experience and you realize the full wonder. The Tao that connects experience and space is called profound. The doorway to all wonder is the Tao that is multitudinous. The Tao is the mysterious and the doorway to creation. The nameless is the origin of Heaven and Earth; the mother of everything else. Desire can only form the beginning of the Tao, and desire is the mother of the ten thousand things. Ever seeking after the outer world puts us in the way of the Tao. But ever wanting the outer world puts us within the path of the Tao. These two come from the same source: they are differentiated by things. Desire may be different but both things are the same in nature. These two are called diverse. Their unity is mysterious. It is beyond understanding, the source of all mystery. For that, those who desire desire nothingness and those who have desire desire all things. These two are the same thing but different in form: form having effect upon everything. The unity between these two is the cause of wonder. Everything is wonderable by those who are without desire. Everything is wonderable by those who have desires. The ordinary world is ordinary because of the differences between it and other things. Yet it is not unchanging: this phenomenon comes from the unity of things. All that can be said is: everything is by itself. All that exists is born of the unity. By attempting to separate itself from this unity, we find ourselves unable to look beyond the unity itself. Yet we find ourselves trapped here anyway. If we simply look inward we can see how nothingness and all things originated. This blindness leaves us trapped and this is where the darkness will stay forever. When we seek after sameness, we should realize that the secret is hidden; we should look inward at the source of darkness. When we seek after difference, we should realize that the source is infinite; we should look beyond the source. These two come from the same source, but different in appearance. They are the same, the mystery and the source of all wonder. The Tao that connects all different things is the mother of Heaven and Earth; the Tao that connects all things is the mother of the ten thousand things. To desire the subtlety of the Tao is to be filled with sameness and nothingness. To desire the subtlety of the Tao is to know sameness and everything. These two experiences have the same source but different names. These two are both known as sameness. This sameness and sameness are the mystery. To understand the mystery is to know the magic of the world of things. We cannot look at Tao and everything else through the same rucksack, We can only look at the world through the same rucksack, And with the same rucksack we can look into the wonder. The Tao is the mystery. The Non-Tao is where there is the greatest Mystery. To desire the mystery is to realize all things in the unity of life. To desire the matter of the world is where there is the greatest Prejudice. To look beyond the boundaries of the world is where one can perceive the marvels of the Tao. TAO Goes beyond the borders of the world in sameness of intention To look beyond the boundaries of the world is where one can perceive the wonder of arrangements of the Tao. TAO Goes beyond the borders of the world in sameness of matter TAO Returns to unity of nature To see beyond the borders of the world in sameness of intention To know the mystery of the Tao is to understand the mysteries of creation. TAO Goes beyond the borders of the world in sameness of intention TAO Returns to unity of matter To see beyond the borders of the world in sameness of intention TAO Returns to unity of matter To see beyond the borders of the world in sameness of intention To embrace the wonder of the Tao is to realize all existence. TAO Goes beyond the borders of the world in sameness of intention Gives rise to seeing the wonder of the Tao TAO Returns to unity of matter To see the boundary of creation TAO Goes beyond the borders of the world in sameness of intention TAO Returns to unity of matter To use the mysteries of the Tao is to be able to observe the wonder of existence to become rid of desire the desire within the mind TAO Goes beyond the boundaries of ======================================== SAMPLE 2592 ======================================== Punching down - nailing your mother My mother didn't care My mother didn't care My mother didn't care My mother didn't care My mother didn't care My mom didn't care Punching down - the making of heaven and earth My mother didn't care My father didn't care My mother didn't care My mother didn't care My mother didn't care My mom didn't care My mom didn't care Punching free spirit - is the spirit of deep mystery Born from the dark Punching free spirit - making the mystery My mother didn't care My mother didn't care My mother didn't care My mother didn't care My mother didn't care Punching free spirit - the birth My mother didn't care My father didn't care The mother didn't care My mother didn't care My mother didn't care My mother didn't care Punching free spirit - exploring Mystery My mother didn't care My father didn't care My mother didn't care My mother didn't care My mother didn't care Punching free spirit - the deepest mystery My mother didn't care My mother didn't care My mother didn't care My father didn't care My mother didn't care My mother didn't care Path (way)I constantly treadIt's journey doesn't define it My mother didn't care My father didn't care My mother didn't care My mother didn't care My mother didn't care My mother didn't care Punching free spirit My mother didn't care My mother didn't care My father didn't care My mother didn't care My mother didn't care My mother didn't care Path finding the secret Float open My mother didn't care My father didn't care My mother didn't care My mom didn't care My mother didn't care My mom didn't care Pathfinding the secret Float open My mother didn't care My father didn't care My mother didn't care My mom didn't care My mom didn't care My mom didn't care Pathfinding the secret Float open my mom didn't care my mom didn't care my father didn't care my mother didn't care ankn (lead) My mother didn't care I told (lead) My father didn't care My mother didn't care My father didn't care My mother didn't care ] My mother didn't care Punching free spirit doesn't define itMy mother didn't care I told (lead) My mother didn't care I didn't care My father didn't care My mother didn't care My mom didn't care My mom didn't care My mom didn't care Pathfinding the secret Float openMy mom didn't care my mother didn't care I didn't care my mom didn't care My father didn't care My mother didn't care I didn't care Free spiritMy mom didn't care my dad didn't care my mom didn't care Hott My mom didn't care My mom didn't care My mom didn't care My mom didn't care My dad didn't care My mom didn't care ]My mom didn't care Pathfinding the secret Float openMy mom didn't care The pathfinding my mom didn't care My dad didn't care My mom didn't care My mom didn't care My dad didn't care I didn't care Eliminate my momMy mom didn't care My dad didn't care Hott My mom didn't careMy mom didn't care your mom didn't care I didn't care I didn't care I didn't care I didn't care Always wanting to leave The way isn't always the way, You can't free spirit always within You can't free spirit Always inside, Always wanting to leave My mom didn't care My dad didn't care my mom didn't care Eliminating my dad didn't care I didn't care Free spirit took My mom didn't care Free spirit didn't care My mom didn't care Free spirit took My dad didn't care Free spirit didn't care I didn't care This deep mystery isn't defined by boundaries Pathfinding the path doesn't always define it Pathfinding the path doesn't always define it Pathfinding the path doesn't always define it Pathfinding the door The way isn't always the way My mom didn't care My dad didn't care Free spirit didn't care ======================================== SAMPLE 2604 ======================================== DariaPao TAOI A man told of his mother. A maiden told of her mother. Two told of their mothers, and two told of their mother's mother. DAWS Possible DAWS, That can be TAOI. DAWS Possible DAWS, That can be TAOI Alternate DAWS, That can be TAOI DAWS The DAWS is the Mother of the Heavenly Deities. The DAWS is the Mother Matrix of Heaven and Earth. The DAWS is the Mother of the Serpent that marimates the Heavens and Earth. DAWAN Likeness to the Mother The DAWAN is the mother of all the DAWANs. The DAWAN's mother's mother's mother's mother's mother's mother's mother's, It is the Mother of all the DAWANs. Even DAWANs without names can be TAOI For DAwAN to be TAOI, DAwan to be the mother of TAOI DAWS Even if TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOI TAOII A name is not the DAWS of TAOI DAWS TAOI DAWS DAWS DAWS DAWS TAOI DAWS TAOI DAWS TAOI DAWS DAWS DAWS TAOII TAOI DAWS DAWS All human beings originated from TAOI DAWS. DAWS cannot be TAOI DAWS. DAWS is the DAWS of the Unseen. Nameless, it is the origin of the Moving Collective Cosmos. DAWS is the DAWS of the Nameless, the darkness of the Cosmic Flow. DAwan is the Mother of the DAwan of the Collective Flow. DAwan's "Nameless" is the beginning of the Collective Cosmos. DAwan is the Mother of the Collective DAwan. Dao's names are the TAOI names of the Collective DAwan. A DA Dao is the Tao of the Absolute One, The Name of the Tao that is all the Dao's Name. Having names is the DA that is the DA's starting place. Without names is the beginning of the Collective Tao. Therefore, having names is to understand the Tao as Dao. It is Tao with name that the myriad Dao are from. Having names is to understand the Collective Tao as Dao. It is Dao with name as the Collective Tao. All names are an alteration of the Unmanifested Tao. To recognize the Collective Tao as the Tao that it is without names is to see the Unmanifest as Tao. To recognize the Collective as the Tao that is the manifested of the Unmanifest is to see the Manifest as Tao. The Tao that is without names is the beginning of the Collective Tao. The Tao that is manifest is the name of the Collective Tao. Dao's names are the DA that is the DA's mother. Tao's names are the mother of the DA's mother. When DA is named the DA begins the Collective. When DA is unnamed the DA begins the Collective. It is the Collective that has been named by DA The Collective Tao of All Being is named DA When DA is Unnamed the DA is the beginning of the Collective. It is the Collective that has been unnamed the Collective Tao. By the Collective Tao in all its non-being. Having been named DA the Collective Tao can be viewed By DA the Collective Tao and the Non-Being that is in Being One in the Collective Tao. Tao named DA reveals the Collective Tao which Is the Mother of all Collective Being. Call it DA to name the Collective Tao. To call the Collective Tao DADA DADA DADA DA DADADADADADA The Collective Tao is the name of the Collective Tao;The name of the Collective Self is the name of the Collective Name DAThe Collective Tao The Name of the Tao The Unnamable The Universal The Name is the Name Without Name it Is the Name When not named it is the Name Of the Collective The Cosmic The Unfolding The Unfixed As the Unmunchable unnameable Unclimates the Collective Tao Name is the name of the Unmunchable Collective Tao Naming the Collective Tao Name Unfolds the Collective Tao in its Unmunchable Non-Being Non-being the Unmunchable With its Unfathomable Non-being it Is unmanifest It is the Unmunchable Unmanif ======================================== SAMPLE 2616 ======================================== The MDA and the TAO that always existed in different names. Who together nourished the ever-virgin Earth. Who willed the Serpent to cleave to the Mother Earth. Together they form the Mother Nature. And may be together called the Mother Mother. The Mother Mother is the Mother Nature. The origin of the different things. The mother of the Mother Mother. The entrance of the profundities. The door of mysteries. Nature's mother. Mother Mother. Nature's Mother is a Mother Mother. The Mother Mother is a Mother Mother. Path that can be followed is not the right path. That that which cannot be is not the original. The way is the way to the Eternal. Beyond the flow of the world is the gate of Heaven and Earth. Yet it is always the mother of Heaven and Earth. The universe within the universe. Founding of the Heaven and the Earth. Spontaining the mother of the Heaven and the Earth.. Unable to spring from the mother of the Heaven and the Earth. Thus, the apparent world is unbound by the door of Heaven and Earth.. To further the mother of the Unbound, To sense the gate of the Unbound, To journey the Way. These two are the same - One within the same, Bound by nothing. Portable of infinitely greater unity. Within its borders the ever-clogged flows Of cosmic mystery. Beyond its borders the ever-opened gate Of all mystery. In the Gateway the mystery unfolds. The Dao that may be Tao is not the ultimate Dao. The name that may be named is not the mother of all Daos. Paths are not names. The names are not names. They were named. That which originated has been known. Has given birth to all beings. Desires to be known. Is not known. To understand is to be. A process of differentiation is the key to all mysteries. Beyond the gate of development is beyond the door of the myriad beings. Beyond the gate of development, we emerge into the Tao which is within the gate of development. The Tao is not the Eternal Tao. The name is not the mother of all names. The original is the origin of the Names. Path of unity is the Gate of unity. Path of differentiation is the door of unity. As such, unity and differentiation are the Heavenly Gate. While separation and expansion are the Ultimates of the Ultimates. The essence is not the essence. Naming is not naming. Origin is not origin. Into this all bound we return,The giving that is the seed of the whole. Beyond the gate of differentiation, we realize the way of the Eternal. Beyond the gate of differentiation, we are the gate of the manifestations. The path, having been unbound, is the gate of the spirituality. Diverse life is the path of the Tao. Unity is the seed of the Tao. Mysteries are the road of the Eternal. No name is required when you have nothing to say. If required when you have everything to say. That is the beginning of all created things. To the wise man, the fathomless is the gate of all wisdom. To the wise woman, the gate of all fear. The Nameless is the most profound. The Named is the gate of all name. Path of the Nothingness Is the Gate Of The Oneness. Name of the Infinite Is the Gate Of All Forms. Path of the Manifest Path of the Manifest Path of the Existence Is the Path of the Eternal. Path of the Existence Path of the Manifest Path of the Existent (the Manifest) Path of the Manifest (the Existence). Path of the Existence Path of the Existent Path of the Manifest (the Existence). Path of the Existence Path of the Manifest (the Existence). Path of the Unmanifest (the Existence). Path of the Existence Path of the Unmanifest (the Existence). Unmanifest that too in the Eternal. The Manifestities of the Eternal The Tao that is beyond being is the Tao of the Eternal. Path of the unobstructed The path of the mystery. The wizard's wizard The doorway to the Mother. The mother of the wizard. Freed of the wizard and all she bears is the light of knowledge. The wizard's wizard Is the gate of the spirit. The spirit in which is the core of all spirituality. To the wizard the Tao Goes. The wizard's wizard Is the door of the spirit. The wizard (manifest) is the common ground of the Tao. The wizard (non-manifest) is the common ground ======================================== SAMPLE 2628 ======================================== FAST Moving to a non-Figure-like Body. A pure Tao that can be told is not a Tao. A non-tao that can be shown is not a Tao. Thus, every way that can be walked is not the way of the Tao. Therefore, a way that can be walked is not the way of the Tao. Thus, every pathway that can be walked is not the path of the Tao. Therefore, every path that can be walked is not the path of the Tao. Paths can be walked; But names cannot be named. There is only one Tao, and only a single Tao, Which alone is known to us; The source of all things and the mother of the ten thousand things. The two opposite aspects of this same Tao Are different, but they are termed the same, And are called the hidden essence. The Tao that we can name Is but the sound of the outer shell Of the multitudinous things that are happening. The true Tao is beyond name: The Tao that we can name Is but the form of the secret Eternal Life. Nameless we would be but the shell Of the multitudinous world; Named we would be the boundless fire Of all things. These two seem so different that they seem to be one and the same; But their opposites Are different. Though their names are the same, They are referred to in different ways. Their mystery is an ever-virgin wonder. To name the pure Absolute is to behold its mysteries. To designate the apparent opposes to the pure Is to anticipate its manifestations. This mystery is the eternal mystery; The term "apparent" Is an ordinary term of the Absolute, The term "perceived" Is a common term of all things. By name we should look at the inner mystery; By designation we should look at the outward manifestation. These two share in the Eternal. He is the All that we can name, He is the all that we can perceive. Together they are the Tao. They are called "Ariadas", for they are the essence of all the things. The simple Word that we call "Tao" Is but a name given to the Profound Secret; The Eternal the name given to the Profound Secret. We should name the Tao Before we have yet the Name of a Thing, And name things after we have the Name. Two things that are alike in name are different in origin. Their one and the same source is the Everlasting Mystery. Send mute mind to wonder: Together they are the secret of the universe. Dedicate yourself to wonder, And desire to perceive. Those who are the same in name And whose manifestations differ Are alike in origin. Their same origin opens deep and wide The mysteries of all things. The Tao that can be spoken is not the Eternal; The Name that can be named is not the Eternal. Tao is the unnameable; Name is the nameable; Tribulation is the unchanging Primal Reality. Reality is the mystery of the Collective Cosmos. When you can name something, you can also tell it. When you can name what isn't, you can also describe it. When you can describe something, you can't tell what it is. When you can describe what you can't, it's just what it wants to be. This transformation of things into something else is the birth of all miraculous things. Originally it was to the creator that we gave the world of words. But he has the same name for what he gave. Therefore he is given the name of the first created thing. He is called the creator of the world of things. He said: "As it is, I am the cause of it." A further implication of the same, he is said to have denied. He is called the being who is the cause of things. He said: "As it is, I am the cause of it." A further implication of the same, he is said to be denied. He is said to have denied. He is the being who is the cause of things. He said: "As it is, I am the cause of it." The union of two aspects is the same source of both matters. He who is free from limitations regards both the manifested and the unreal. He who is filled with limitations sees only the manifested. Both are manifestations of the Essence of all things. These two come out of the same source and come out in different ways. These two come out of the same source of all things. He who is profound in understanding leads to the objective core. He who is profound in understanding will lead to the subjective core. These two sources are separate but both are known as the Essence. The essence of the source is the Absolute and ======================================== SAMPLE 2640 ======================================== When you use the name of God for something, it is always a "mystery" name. If we look into the mystery, we see God If we look into the manifest, we see no mystery. The name with which we can name God is "the Mystery." There are no names. He who can observe the mystery within is the observer of the mystery. He who is aware of the apparent but devoid of desire sees the end. These two kinds of observers are alike; but those who are devoid of desire are the observers of the outcome. In the beginning the origin of the universe was sameness. There is sameness in name, but there is also sameness in form. There is no mystery in this unceasing sameness; mystery is the beginning of the multitude of mysteries. If I could speak of its essence, it is the womb of Heaven; If I could speak of its form, it is the mother of the ten thousand things. No wonder then if we look at it from a different point of view, if we look at the Un- particular. Or, if we look at the apparent. Or, if we look at the apparent but desireless. Both these emerge in this state, And yet their common aspect Is the mystery. This is the beginning of all miracles. The Tao that can be spoken of is not the true Tao. The Name that can be named is not the true Name. The Unname is the first of the names. The Name that is spoken of is not the origin of the universe. Without name, it is the Mother of all things; with name, it is the mother of all things. Therefore, because it is without name, it is the source of all different things. To look at its subtlety, this is the beginning of the kingdom of all things. To look at its manifestations, this is the portal of all different things. So look, and you will see. Have eyes, and you will see. The two are the same. Therefore are called mystery and manifest; are recognized, they are identical. It is through these that the mysteries and manifestations of the Tao are manifest. The Mystery is beyond the gate of all understanding. The Name is not the root. It is the mother of the ten thousand things. No desire. It is the name. It is the issue of all things. Therefore, as it is without name, it is the source of the myriad things. Thus it is called the mystery, the gateway to the myriad things. The Tao that can be talked about is not the constant Tao; the Name that can be named is not the constant Name. "Mystery" is the name that comes to be when an unknown was; "Name" is the mother of all things. Therefore, because it is unknown, it is the origin of the myriad creatures. And so, if we follow its subtlety, we realize the secret, not if if if, but if not. It is the same whether we call it the unknown, or the well-nigh perfect. Beyond the union of these two are many more, such that they are spoken of as the same. To look into its mystery is to grasp its mystery, and to look into its manifestations is to realize its manifestations. These are the same in name, but differ in form. These are the mysteries of the Infinite and the Manifest, And this the more it is hidden, the more it is wondrous. The Way may be spoken of, but it is not the cause of the ten thousand things; the name may be spoken of, but it is not the cause of the ten thousand things. The Tao that can be spoken of is not the origin of the universe; the Name that can be named is not the origin of the myriad things. The "One that can be named" is the nameless mother of all living things. Leave desire and you will enter the womb of the myriad things. The nameless is the mother of the myriad things. One can concentrate on the Name and not the "one that can be named" is the cause of the myriad things. The Way that can be followed has its own Tao. The Name has its own names. One cannot name it, it is the beginning of the myriad things. One can name it, it is the mother of the myriad things. If you want to be a Tao-fei, you must make the Tao-fei you desire. If you want to be a name, you must make the name you desire. If you desire name, it is the beginning of the myriad things. As with desire, so with peace: One flows within the Dao; One diverging From the Dao. There is no identity between the Dao and the Dao; One cannot ======================================== SAMPLE 2652 ======================================== Mamoge Namikyu is the mother of the Kosmos. Yet she is not the one to speak of the Kosmos. Therefore, constantly having great desire, we may gain the wisdom to know the origin of the Kosmos. Therefore, constantly having great desire, we may gain the wisdom to know the way of the Kosmos. Heaven and Earth come out of the Kosmos and form the Mother Earth, the mother of all the ten thousand things. Therefore, without desire, it is given the cause of the ten thousand things, to which it may give an identity. Desire, though having no cause, still gives an identity. These two come out of the same source but have different names. This source is called the common origin, but it has many names. They all have names. Names for names, and names for names. These two are called the common: these common things are called the Mother of all the ten thousand things. Truly, Namikyu's mother is the World of the Unseen; Yet Namikyu's Serpent is the Mother of the ten thousand things. Yet if one plucks the Serpent from the World, he has only found the Mother; He who has a name for the Serpent is under the form of a Serpent. This form of the Serpent is the Mother of the ten thousand things. Thus with detachment one should know the Secret Way; with attachment one should know the Outcomes. The secret ways that can be told are the road of the wayless; The ways that can be depicted are other-worldly. These two ways seem to be one if we look inward. Yet it is of that same origin which manifests as myriad wonderful things. Without desire one may see the mystery. With desire one may see the manifestation. These two may be taried together; yet the darkness separates them. Together they are called the Secret, the Mystery, the Portal of all Names. Tao told may be Tao told, Tao told may be Tao told. The Tao told is the root of the ten thousand things, the container of the ten thousand secrets. Thus, it is the Heavenly Mother of all names; It is the Mother of the myriad things. Those things that are the Heavenly Mother are the myriad things. Thus it is that we can say that the Tao is without name. This is the gate of all wonder. The Tao told is the road to the absolute. The Absolute is the Mother of all mysteries. That which Is Absolute Is called the Mother of the ten thousand things. Thus, One observes the Dao to recognize the Mother of these things. One observes the Mother to perceive the Secret. These two are identical, they are the Portal of all Ideas. Tao is just that Which Is Not. This is the beginning of the ten thousand things. That which Is Not is not the Mother. That which Is Not is not the Mother. Is this Tao, then to say Tao is to say to be untrue. Words are the way that can be trodden. Tao is the Way Which Can be Teaching That which Is Daoless Can Be Called Mother of all Dao. That which Is Daoless Is Called Gateway Of Dao These Are the Finaria That Be Named That Which Is Not Is Called Gateway Of That Which Is. That Which Is Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Those That Are Called Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Knowing Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway Of Gateway The Way that Is Not Called Way Of Gateway Of Gateway Of Gateway of Gateway of Gateway Matrix Gateway The Tao that Is Is called the gate of the universe That which Is called is called the gate of the universe. That which Is Called is the portal of all wonder And even though the Gateway Of The Universe Is not named it is Gateway of all wonder In the Tao itself is called the Mother of the myriad things. Whether one names it by name or not the Tao is the Mother of all the myriad things. If one were to concentrate on that which is what it is not to concentrate one is no longer in the world. If one loses the desire one loses being in the world. Both these arise out of the same source, and yet seem to have different names. One manifests this source and moulds it. Categorizing this source with that is something which can be called a clogged gate. Tao is as small as the gate it opens to. He that can understand the Tao will know the Tao. He that cannot understand the Tao would be destroyed. The ten thousand subtle things spring from one source but have different names. Names can be regarded as ======================================== SAMPLE 2664 ======================================== Free guide to the dark side The secret within the dark It can lead you somewhere better For righting the grip of darkness Without making it so The Serpent Returns (with a different name) to his mother And he begins again at the mother's door A journey too dark for darkness The door to a wonderful secret Send your spirit into the dark to discover the secret To write the entry in your tarot is your portal to a world of wonders Where everything from the darkest depths of the deep is known From the oldest mother lode can be told of the ethereal Depth which can be perceived Of itself is only the starting-point of all knowledge How ever, if one goes beyond its bounds, he loses sight of the gateway Where subtleties diverge, mysteries emerge In mystery and in unity yet common Where subtleties emerge, things are all the same; A unity to which unity is but the fashion While distinctions are the true principle. These two are identical but not identical; Thus they emerge from an arch deep and wonder-struck Their mystery and source the gateway to even greater wonder That cannot be described. The Door of Mystery The Secret is Deep The Gate to Infinity Mystery is deep. The door of all wonder. Its name: the Nameless, the Unnameable. A mystery unopened: the way leads. A name opens a door to possibility. To name all mysteries is to leave them at the door. To allow them to come to us is to return them to the womb. Door to Life and Light's Infinite Creative Mother Send your spirit into the dark to discover the secret Within the deep that is: I told you so, names NULLs Mystery,To find it, let you TA it. Through a doorway, the deeper reality unfolds, Subtle as the darkest abyss. This is the Way that can't be told:The way isn't the key to the gate. Doorway may be used, but name isn't the name. The Nameless is the depth. Out there is darkness. Out there is light. Both are identical. So, together they are called darkness. Darker still, maybe: Darker still:Darker still:Darker still. Call it darkness, call it light, The same, but different. Darkness and light are the same. Together they are the gateway to infinity. No particular place or time is needed. Send your spirit here, and what mysteries will be told. Mysteries can be named. Reaching to them is the gate to all knowledge. Appreciate the mysteries; not to understand the mystery. To rid oneself of mundane thought is to leave things as they are. A wizard cannot lead one through the blindness of time. A wizard can guide. Leave the wizard and things become what they are, having become. Reaching out into the darkness of the mystery is where you begin. The door that opens in life's deepest depths is the gateway to the very gates of knowledge. To become rid of thoughts and desires is to rid oneself of the remainder of one's being. To rid oneself of thoughts and desires is to become part of one's being. They are the same but different. Reaching out into their darkness is the gateway to being part of the darkness. The Secret is deep. The Gate to All Life A DA Mystery within mystery is the way. A Name within a name is the door. The Unnameable is the source of life. The Nameable is the mother of the ten great names. Thus, without desire we should look at the Mother; with desire we should look at the embryo. The name which connects the embryo and the Mother is that of poetry. The Tao that can be expressed is but the beginning of life. The Tao that can be shown is the beginning of the world. The Tao that can be understood is but an entry into the universal. The Tao which can be expressed is but the threshold of mystery. Nameless It is the mystery of mysteries; Name which can be named is only an entry of the human spirit. Who identifies with it is the mother of all the ten Great Names. Whoever knows it is the gate of the ten thousand subtle forces. DAO-DAO The Unnameable The Mystery within Mysteries, The Name which can be named Is the Mother of the ten Great Names. THOU LAVE LAVE LAVE LAVE LAVE LAVE LAIT LAIT LAIT LAIT LAIT LAIT The Mystery which is unknown is the door to the Divine; the known is the mother of the 10000 wonders. DAO DAO DAO DAO DAO DAO DAO DA ======================================== SAMPLE 2676 ======================================== Port Vermos When Heaven and Earth Become One Tao that applies to the Collective Subtle Tao that applies to the Collective Subtle Absences become Manifest Absences manifest again Heaven and Earth Become One Tao that applies to the Collective Subtle Tao that applies to the Collective Subtle Absences become Manifest Absences manifest again Heaven and Earth Become One Tao that applies to the Collective Subtle Tao it applies to the Collective Subtle Absences become Manifest Verbatim The Collective Subtle is the eternal Enigma The Collective is the base of the Collective The Collective is the mystical Mystery The Collective is the source of all the Mystery The Tao that one can describe Is not the eternal Tao The that one can describe Is not the mystical mystery Non-existence is the Tao Being is the Tao It is from Non-being (Being) That All Things Have Beined It Is from All Things that the Secret Be Seemingly Subtle The Secret Be Seemingly Subtle Is the Mystery of All Things Observe the Mystery (Observe) Only to Embrace It The Way (Way) Is Only the Way that One Goes Salvation Thinking is only what is without desire Without doing is the Unseen Without doing is the Seamless Surpassing Unseen is the Invisible Being is the Seamless of Unseen Nothingness is the Seamless of Unseen There is Nothing Before and Nothing after The Unseen is the Way The Nameless is the Way The Nameless is the Serene Of The Unseen Being is the Serene of the Unseen Nothingness is the Unseen of the Unseen Existence is the Unseen of Existence The Nameless is the beginning of Existence The Existent is the Beginning of Existence The Absolute (Non-Existent) is the Un-Existent of Existence Existence (Existence) Is the Non-Existent Existence (Existence) Is the Existent Since it is not Existent it is the Existent The Existent is the Teaching of Existence The Tao that is Nameless is called Nameless Tao that is Namless is called Un-Nameless The Tao that is Tao Nameless is called "Non-Existent" Tao that is Tao Namless is "Existent." Tao that is Tao unbound becomes Unbound. Tao that is Tao Unbound becomes Bound. The Tao that is Existent is called Existent. Tao that is Existent is Name and Word. Name and Name are Existent. Tao that is Existent is not Existent. This is called Tao in the world of form, "Existent" in the world of sound, "Name" in the world of things. Tao that is not Existent is called Existent, Existent in Name. Tao that is Existent is Name, Name in Name. Existent is called Name of Existent things. All things are Existent if they are simply called sound and motion. These things are considered as if they were names. They have no name, but this Name is Existent - it is the Existent of sound and motion. Existence is without Name. The Tao that is without identity is called the Existent, the Tao that is between identities is called the Non-Existent. Tao that is without identity is the Existent of the Un-Existent world. Tao that is between identities is the Existent of the Existent. The Tao of Existentness is the gateway to Existence. The Way that can be understood in words is not the constant constant Tao. The Way that can be understood in experience is not the constant constant experience. Tao and experience have no constant constant thing in them; there is always something, and it is the same with the thing. That thing in the thing which is constant is called "other" or "out of" what Is constant in Tao and experience. Tao that can be understood is not the constant constant Tao. What can be truly known in experience is not the constant constant experience. Tao and experience differ from each other because things (concepts and notions) and these things must have a constant constant quality. Tao and experience differ because things (concepts and notions) and these things have a constant constant quality. When Tao and experience have a constant quality, this constant quality is the constant quality; it has the same origin as the constant quality. Tao and experience have a constant quality, but their source is different: this constant quality is the source of the constant quality. Tao and experience are dual because they are constant. One can use these two terms ======================================== SAMPLE 2688 ======================================== The questions you can't answer. My mother told me that mysteries are better left unexplained Your mother told you that the things you know are the wall that separates you from the spirit. Leave the mysteries, because to know is to know yourself. Send in questions, because to be true is to be what you are not. You can't experience the Mystery of Life if you force yourself to go into the inner. The Inner Way - the gateway to spirituality - is not the Inner Way. It is not Tao. It's the Tao that is open to you. The Tao that you use to know your secret is not what Tao is. Tao doesn't matter. Infinity - though mysterious - is always within you. The outer world isn't the place you're born into, or the name you're given. The inner that you're made of is what you are made of. Look at it thisway: you can't see the mystical within. You can see it though.You can't look at it.The mystical isn't what mystical. It's what you fit into. You have so much inside you can see and maybe even see with your eyes. You can see the mystical in the wall and how it connects us with the infinite. The outer world isn't the place you are made to fit into. When you emerged from the womb you were a creation. Always needing to be nurtured - constantly needing to be served. Always served. Always needing to be nurtured. Always needing to be nurtured. Always needing to be nurtured.. Always needing to be nurtured.. There's the door. You didn't begin it. It's what you are. Everything in you is the door. You can sense existence. Not everything. Constantly needing to know. Always needing to be known. Always needing to be known.. Constantly existing. Having no existence. Constantly existing. Constantly wanting to know. Constantly existing. Constantly wanting to know.. Two different experiences. The same; indeed. The same. The door. You can sense existence. Not exist. To sense existence. To desire being discovered. The door is always the door. You can sense existence. Not to sense existence. Constantly wanting to know. Constantly existing. Constantly wanting to know. Together. The same. Together the door. Existence begins from the door. How can I call the door the door? If you call it something else, it is the same. If there are things, the name for it is the mother. She is the mother of all that exists. She is the mother of everything that exists. Nothingness: she is the mother of nothingness. Being: she is mother of all that is. Being: mother of everything. She is the mother of the Heavenly Mother. To observe she is the gate of the mind. To observe is to perceive. To perceive is to anticipate. She is the gate of all that exists. She is the gate of the motherless. To sense she is the gate of the spiritual mind. To sense is to anticipate. She is the gate of the unwary. To sense she is the gate of the spiritual mind. To sense is to anticipate. She is the gate of the knowing. To understand she is the gate of the aware. The two functions of sense are shown differently in that they both sense the space. The gate is where it is: It is what we name space, it is the gate of everything that exists. Tao: Are both gate and boundary. Essence: Are different names for the same. The space that exists is of two kinds. One is great and the other lesser. It is even the gate.The mother is great in itself and is the gate of everything. It is the possibility of understanding everything. The door is like a gate and is great in itself. It is just the lesser gate. It is something wonderful. This is the door of understanding everything. The way: Is the gate of the spirit. The essence: Is the gate of the body. That which is formless is the gate of all things; That which is knowing is the gate of the Great One. Having no existence, it is the gate of the one who has understanding. Having an existence, it is the gate of the other who has no understanding. Tao and form have the same nature but they are different names for it; both are great and great. The great is great and has no existence. The great and the lesser are the same. As they are both great they have the same name. They both are ======================================== SAMPLE 2700 ======================================== The Nameless One The Tao that can be described Is the Way that can be known. The Nameless One This is the original principle, The origin of all things. The resulting being The way The Dao that can be described Is the origin of the universe; The resulting being is the name The nameless One: Origin of the ten thousand things The Name of the Name Is the Name of the Name The nameless One The name The name Of The Name The origin of all things The Great One: Everlasting The Non-Being The Great One: Everlasting The Way The Great One Existent The Non-Existent Existent The Existent Non-Existent The Existent Constantly Constantly Existent Constantly Visit the Constantly Visit the Constantly Visit the Constantly Visit the Constantly Visit the Constantly Visit the Constantly The 10000 Dynamical Dynamical Dynamical Dynamical The 10000 Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically The 10000 Dynamically Unfathomably Unfathomable Dynamically The 10000 Dynamically Dynamically Unfathomable the Dynamically Dynamically the Dynamically the Dynamically the Dynamically the Then Dynamically the The Non-Direction of the Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Dao Dao Dao Dao Dao Tao Tao Dao Tao Tao Tao Tao Tao Tao Tao A Tao Nameless Nameless Tao Nameless Nameless Nameless Tao Nameless Tao Nameless Nameless Nameless Nameless Tao Nameless Tao Nameless Nameless Nameless The Tao Dao Dao Dao Tao Tao Dao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Reaching Out to the Source of All Creation Myao Myao Nameless Myao Nameless Myao Nameless Myao Nameless Nameless Myao Nameless Nameless Myao Nameless Nameless Nameless The All-Intimates The Absolute All-Non-Existent The One Infinite Essence of the Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective The Indivisible Manifest Presence of the Collective Collective Collective Collective Collective Being Bound by its Dynamical Boundaries Possible Merging with the Collective Collective Collective Collective A Desiring One Goes Past the Collective Collective Collective Collective Tao Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Direction of the Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao To Hold the way towards the Absolute Tao Absolute Absolute Absolute Absolute Absolute The Absolute Free of Boundary The Absolute Free of Boundary Possible Freeing of Boundary Freeing of Boundarays of the Absolute The Collective Collective Collective Collective Beyond the Boundary By the Collective Collective Being Free the Collective Collective Collective Freeing of the Collective Collective Collective As Free as the Collective Collective Freeing the Collective of Name All-Constantly Constantly Constantly Constantly Constantly Constantly Constantly The Collective Collective Collective Collective Collective Collective Constantly Freeing the Collective Collective Freeing of the Collective Being Free of the Collective Collective Freeing of the Collective of Name All-One Constantly Constantly Constantly Constantly Constantly Constantly Constantly The Collective One One One One One One One One One Within One Constantly Constantly Constantly Constantly The Collective One One One One One One Within the Collective Constantly Constantly The Collective Freeing of the Collective Constantly The Collective One One One One One One Matrix of All One Constantly Free of All One Constantly Free of All the Collective One Constantly Constantly The Collective One One Matrix of All Constantly Free of All the Collective Freeing of the Collective One Freeing of the Collective All of the Collective Freeing of the Collective Freeing of the Collective Constantly Free of all of the Collective Free of the collective Constantly All Freeing of the Collective Freeing of the Collective Constantly All of the Collective Freeing of the Collective Freeing of the Collective Constantly Free of all of the Collective Constantly All of the Collective Freeing of the Collective Freeing of the Collective Constantly Free of the entire Collective of all of the names of the Collective Collective Free of this collective Collective Constantly Free of the collective Collective Constantly Constantly Free of the Collective the Free of the Constantly the Free of the Constantly Constantly Free of the Free of the Collective Constantly Constantly Constantly Constantly Free of the Free of the collective the Free of the of the name Constantly Name of the Name of the name of the name of the name of the name of the name of the name of the ======================================== SAMPLE 2712 ======================================== The name "Iwanthus" came from two words that were spoken. These words are called the Secret Words, and are spoken with a subtlety and power we cannot fathom. Who has worn the deep mystery of the Name and Ever-lasting Life shall surely find the way of the Life-Path; Who is only a named person of the material world shall not see the door of the Life-Path. If you accept this Mystery of the Name, you are born of the Manifest and Everlasting Name; if you maintain your constant blindness, you are born out of the Named and Everlasting Name. And as Manifest and Everlasting, it is the Gate whence the Constellations are issued. To return to the Manifest, it is the Gate whence the Essence of things is issued. These two (the Manifest and the Essence) are the same in origin; But from the source of the Essence, It is called the Beginning of all Things. The Real is the source of Heaven and Earth; And the Named is the root of the ten thousand things. Only the Named is the Everlasting Essence of all Things. The tao of the Tao of the Name is the Mother of Heaven and Earth; The tao of the Name is the Mother of the ten thousand things. To seek the Tao of the Name is to approach the Secret; To seek the Tao of the Name is to return to the World. These two are the same in origin, But differ only in name. They bear the essence of the eternal Life-Path, And each one can serve as a gateway to the Door of the Existent. There is no Name for Heaven and Earth. There is no Name for the myriad things. Name to name, we shall speak; Name to name, we shall not speak. When the Tao is constant, the Name is the noumenal: When the Tao is transient, the Name is the receptive Reason. If the Name is constant, the Name is the mother of Heaven and Earth; If the Name is transient, the Name is the mother of the myriad things. Therefore that constant Name is called the Father of Heaven and Earth; The transient name is called its mother. When two such names arise together, They are said to be the same but in name; The same but different in name; Yet alike, they are called by the great mysteries of the eternal Life. The Nameless Name is the root of the Heavenly and the Earth; The Named Name is the root of the Nourishing and the All. Therefore we can name one without name that it is the scene of all the wonderful Tao; When we can name another possessing name, we are said to dwell in the womb of the great Tao. Of the Tao it is said that the wonderful Way is that from which the World came. Mysterious is the Tao of the World, Which can be named. The marvel of the World, the mother of all that is subtle and things. It is said that Namelessness is the threshold of the Eternal Life. Seemingly Nothingness is the door of the World. Diverse names are used to define the Tao. Non-Diverse names are used to define the World. Thus: TAO TAO DAO DAO TAO DAO TAO DAO TAO TAO TAO TAO TAO TAO TAO DAO DAO DAO TAO DAO TAO TAO DAO TAO TAO Path of the Existent The Secret Of Life One can name the Tao Of the Existent as Existent One cannot Name it Tao The Tao that is the Existent is Existent Only Tao will always be Tao the Existent Tao - The Existent Non-Existent (Existent) Tao Non-Existent (Existent) Tao Existent Path of the Existent The Eternal Path of the Existent The Eternal Path of Existent The Nameless / Without Desire Remembered Existence / Serene Present Existence / Lustrous Present / Conscious Flow of Existence Path of the Existent The Eternal Path of the Existent The Eternal Path of the Existent The Nameless manifests desire; The desire manifests desire. Path of the Desire The Non-Existent Empties the Flow of the Existence. Path of the Flow The Existent Empties the Flow of the Existence. Path of the Flow The Existent Empties the Flow of the Existence. Path of Non-Existence The Tao (Existence) The Tao (Desire) Path of the Existence The Nameless Exists desire; Path of the Existent The Nameless Empties Desire. Path of the Existent The Tao The Tao (Desire) The Tao (Desire) Path of the Existence ======================================== SAMPLE 2724 ======================================== Mikaria (/ ㄼ/ Miao) is the valley of the eternally dark A place of darkness where nothing escapes. The Gate to the myriad perspectives of reality. A place of darkness, the source of all darkness. One will always see the deep and narrow in a world view. That which is Tao may be Tao-the Tao may be Tao; If there is darkness, there may be deep. That which is deep may be deep. That which is multitudinous may be multitudinous. A Tao can be a source of insight but can never be the end. Tao is a Mystery, that was created by the Tao-making power. Only Tao can reveal its wonder. The Tao that can be known is not the universal Tao. The Tao that can be known is not the universal Tao. Unity is an Infinity: Infinity in itself is darkness. Infinity is deep. Darkness within darkness. Desires are source of Tao. Without desires, then nothingness begins. With desires, then then things come to be. Both begin with nothing. As nothingness, everything begins. As everythingness, everything begins. As creation, desire within desire within desire. As cause of cause of cause of cause of cause of force itself. That which is named is not the source of life. That which is named is the mother of all life. No wonder if you can observe it:The darkness within the darkness is where the Tao-making power happens. In creation, so that no one else may duplicate it. In limitation, so that no one may duplicate the limitation. No wonder if you can observe it:The darkness within the darkness is where the boundary. That which is dark is the door to creation. That which is pure is the door to limitation. The Door of the Subtle These two names came from the same source: darkness and light. Darkness is where the mystery, the All within the All. And the Light is where the manifestation. These are both the same. But there is an Absolute within the Absolute. That which can be described is not the sum of its parts. Something dark is where darkness ends. That which can be named is not the name of the same thing. Darkness is where the mystery begins. Luminousness is where the manifestation begins. When these two come together, they form the origination of all things. Only Mystery can reveal Mystery. No wonder if you can observe it:The darkness within the darkness is where the primordial darkness. Release your desire within darkness. Make it see through darkness to sense the mystery. To perceive the darkness is to view the primordial darkness. That which can be named is not the source of all things. That which cannot be named is the mother of all things. That which is dark is the doorway of spirituality. That which is clear is the doorway of magic. The two have the same origin, but diverge in name. That which is dark and clear diverge into darkness and light. Darkness and the dark are the two-fold essence. The dark and the clear are the two-fold essence. That which is dark and clear is the source of all things. Darkness is the mother of the universe. Darkness is the mother of the universe. Call it the gateway. That which Is, Is, Is. The Essence of All Darkness -that which cannot be named Un- -The Darkness of Essence (the Dark) Name it The Darkness of Essence (the Secret) Call it The Secret Darkness of the Essence -The Gateway to the Secret Nature "Darkness" -Name The Secret Darkness of Essence -Dark Gateway to the Secret Names have "Darkness" NULL Darkness of Essence Darkness -the Secret,Darkness of Essence the universe -Darkness of Essence (the Cosmic) call these Divine Forms the Mystery -It "Dark" the Dark Darkness - "the Source" -Of Collective Divine Life the Mother of All Life The mystery of darkness the portal to the Life of Tao the dark -that which cannot be named the source of life the mother of life everything is the mother of the universe this dark your mother's dark -call it the dark the dark of the pure essence the gate of the universe the dark of the dark the dark of the dark the gateway to life the mother of all life the dark is the mother of life everything comes from darkness Darkness is the Mother everything comes from Light The Secret The Dark Dark Darkness the Gateway to Life the Mystery The Gateway to the Secret Darkness dark the dark The Darkness ======================================== SAMPLE 2736 ======================================== Forget such great puns. Nameless things issue forth through space and time, but name them. Call upon deep mysteries to invoke the spirituality of these primordial sources. That which originates in the bliss of heaven and earth can be described as the Tao of the Tao. It is the Tao of great Tao. Nameable and unnamed, it is the basis of heaven and earth. But if we speak of it by name, it is the same in all its forms. The Tao that can be named is the origin of Heaven and Earth. Nameable is not the basis of Heaven and Earth. That which has no name is the mother of the ten thousand things. As the nameless one he receives the ten thousand things. As the known he receives the sky and the ten thousand things. Both are always the same but differ in name. They are the source of the ten thousand things. For this reason: it is better to know nothing about Tao than about the ten thousand things; to know about Tao than about the ten thousand things. That which is invisible it calls Heaven and Earth; that which is visible it calls the mother. And because they are different in appearance, both are the scene of great wonders. They are the source of life and of the ten thousand things. Thus, constantly observing and not seeing, one will gain a deep insight. A deep insight into the deep; insight from the deep it calls heaven and earth. That which is subtle, the essence of Heaven and Earth; that which is manifest, the mother of all things. Who regards it with detachment will still experience its many forms. By maintaining constant detachment, he will find nothing but its tikshang. He may be aware of the tikshang if he wants to know the matrix of Tao; but he who is constantly aware will always see the mother of the ten thousand things. Who gives his attention, he will always see the root. Thus he who sees its essence in itself is the source of all understanding. The name that can be given to the Tao is a name of darkness. The name that can be given to the universe is a name of brightest light. The Tao that can be named is the source of all existence. The things that can be defined as "being" are usually the root of the sky and the ten thousand things. Therefore, whoever wants to know the Tao is the sort of one who is able to map out the way to the deep. Whoever wants to know the universe is the type who is able to perceive its deepness. Both these are both mother-totems. One in which they are in different aspects manifests itself differently. This is the mother of all distinctions. Therefore, always viewing the Tao with detachment, one can see its deep mysteries. Always viewing the universe with insight, one can see its outer manifestation. In both cases, these same outer manifestations are seen by different people. Both of them are seen by different people. Both of them are seen by other people. Both of them are seen by other people. Although the outer manifestation is depicted as something otherworldly, it is really the source of the unity of the universe. The Tao that can be named is the beginning of the universe. That which can be shown is the mother of all things. The Tao that can be shown is a mother of all the universe. Thus it is better to look for the Tao than to look for the mother. The nature of appearance is the source of all things. Thus, one observes the Tao without conceit and is filled with desire. He who observes the Tao with soothfully conceit is a slave of darkness. He who observes the Tao with desire so as to see its hidden aspects can gain insight. These both manifest themselves in different ways but they are essentially the same. Since they have different names, they are all the same in form. Their original nature is the same; this original nature is the Mother of the ten thousand things. Therefore, one observes the Tao while maintaining their intellectual innocence, and the other observes the Tao while maintaining their intellectual innocence. Both emerge from the same source. Both have different names. They are both profoundly mystical. Tao that can be named is just a name in the hierarchy of things. That can be named is the name of a mother. Beyond names there is depth. From the depths to the border there is the mother of all things. He who is free from desire can only see the beginning, He who is deeply bound by desire can only sense its mother. Each experiences the world differently, but their perception is the same. Though different in appearance, they are deeply the same. They are the basis of the ten thousand things. The name that can be uttered is the name of ======================================== SAMPLE 2748 ======================================== The hens are constantly evolving! When you are still you will always remain motionless. As you become more and more diverse, you will always emerge motionless. When you begin to see the world differently, you will still see the world. But what really distinguishes between you and the world is your constant desire to understand. That is the secret of the Tao. The Tao cannot be explained. Thus it is the gateway to Tao. Therefore, make an effort to see the Tao within yourself. You will gain insight into the mystery of Life. This is the Secret that can always be seen. The name can never be named. The cause can never be explicable. Therefore, it is the source of all subtleties. The name can never be used with its "Name." The Dao is given by "Name." The cause of the world is without name or significance. It can be known; and it is a constant state of being. Thus, it is the source of every item of Tao. The Dao of all dao is without name or significance. Thus, it is the source of all eternal things. The Tao that can be expressed by words cannot be known. Naming things and giving names has no effect on the Tao. Therefore, to be at peace is to know the Dao; to know a name is to know the world. The same applies with and without words:To be at peace is to know the Tao; to know a name is to know the world. The same applies: If we separate words and phenomenon The Tao can be known; And a name may be issued to the world. The Tao has no name and is constant. It is the constant and the unity of the world. Unnamed, it is the source of the subtlety. Naming it is source of the apparent. Unity it is the measure of all creativities. For Tao to be a mystery, I must follow the Dao. For mysteries to be tao, I must know the Dao. The Tao that can be named Is not the origin of the universe. The Name that can be named Is not the origin of the universe. The Dao that can be told Is not the origin of the universe. The names that are used Are not the name of the Creator. The Nameless is the Mother of all things. The named is the Mother of all things with a name Thus, the Tao that is beyond words Is the secret of life. The Tao that can be described Is not the source of natural laws. The name that can be named Is not the source of natural laws. The Name that can be named Is not the source of natural laws. The Nameless is the mother of all things. The Name that is used Is called great. The Profound is the mother of the ten thousand things. Therefore: Those who are free From Lust Have Eternal Life Those who are Lustful Have Eternal Dissension The One Which Is Bound, Is the Mother of all Rulers. Therefore, Always Be Subtle, One's Words Will Become Seemingly Deep Always Be Serene, One's Words Will Become Seemingly Deep Those that are Bound to Lust Have Salvation Those that are Bound to Lust Have Salvation By Desiring Those two Become One By Lust Laws Which Are Bound Are The World That Is Bound Names Which Are Bound Are the World That Is Bound Who Will Be Bound Is The Self Which Is Bound Which Is Bound Has Salvation Which Is Salvation Who Will Be Bound Is the World Which Is Bound Has Salvation Which Is Salvation The Tao which can be told Is not the origin of the world. The name that can be named Is not the origin of the world. The nameless is the origin of the myriad beings. The named is the origin of the myriad beings. Thus, always be still and see the mystery, and you will see the Tao; always be free and you will be Tao. The Tao that can be defined is not the Eternal Tao. The name that can be named is not the Eternal Name. The nameless is the beginning of the multitude of beings. The named is the origin of the myriad beings. Dedicated to the Name, we become different from the multitude. Dedicated to the Name, we become alike with the multitude. These two arise from the same Mother; But differing in Name. And though different in Name, they arise from the same origin. From the same Mother they are different; They are the cause of the myriad of things. By constantly working at sameness, one attains realization. By constantly working at sameness, one attains Nothingness. By constantly working at nothingness, one att ======================================== SAMPLE 2760 ======================================== My first experience with Samoas came when I was ten, and then again when I was ten-two. I still wonder what happens when you let go of the desire to be, though. Release yourself from desire, and the world appears: Release itself from desire, and the world appears: Nature is the same, the names are different. Nature is the same, the names are different. Nameless The depth of darkness is bliss. Deepness of depth is the gate of the different essences. This name is the name; this form is the appearance. It's identical in origin to Samsaria - its name:The birth of heaven and earth, and the ten thousand things that are apprehended in it, The Ta is the unity and is the mystery. No further name can be issued for the unity, nor can it be a way of knowing the unity. Since we are the same, we're together; since we're different, we're together. That's the start of mystery: mystery and the door to deepness. The Tao that can be told, or spoken of, about Tao, is not the Tao that can be Tao. The names used in Tao are not the names used in Tao. They're different, and differently named, but same names. And so, Tao is mystery. The Tao is the door to all mystery. If we talk about Tao, we talk about boundaries. If we talk about names, we talk about intensifications. If we say what can be said about Tao, we talk about "being Tao" (that is, not needing to be Tao to understand Tao). If we say what can be said about Tao, we talk about "being Tao" (that is, needing to be Tao to understand Tao). If we use the same specif, we both talk the same. If we speak differently, we talk differently. If we can talk about being Tao, we can talk about being Tao. If we can talk about being Tao, we can talk about being something else. The Tao's beyond our expectations is the source of the universe. The names are the name. Names are a name of origin. The name is the mother of the ten-thousand things. No wonder, the Tao is deep; the names come from deep within the deep. The mystery comes before the Tao. The Tao's mystery is the beginning of all the ten-thousand things. It is a name for the depths of the universe. No name can describe the darkness of the deep; only the name can give us the key. The way to experience darkness and light is the key to all mystery. The Tao is unlimited in its ability to be expressed; the names are limited to describing the limits of the great Tao. By attempting to use the Tao's specific name, we issue forth a Mystery; that is, we issue forth darkness and light. Darkness and light may be spoken of in different ways, but they're the same Mystery. That mystery is the door to all wonder. Non-attachment is a wonderful realization; attachment is something unreal. The way of the Tao is beyond understanding; the limits of the Tao are the source of all creation. Empty your mind, it is filled with every kind of thing. Deep within its borders are multitudes of names, each with its own significance. No name can describe it; let the Mystery flow within you. It is the root of the many things; all things are part of it, or they become something else. Thingless, its being the source of creation; all things are filled with its spirit. The Tao is the smallest of the cosmic beings; names are the root. No wonder, in having nothing of all things, you are left with Nothing. The way to the threshold of the universe is reached by having nothing of things. The way is deep, the door of all mysteries; naming is the root of the myriad things. Make yourself the outer shell of the great mystery within you. The Tao comes from nothingness. The names of Nothing cause things to be what they are. The All is without beginning or end; names give names to things. Non-being is the source of all happening; having no origination gives names to things. The Tao is the one thingless non-being; it is the unity between the myriad names of things. Therefore the true Tao, the way of the Tao, is the origin of all things. Therefore the Tao is the origin of all created things. No further description needed. The Tao is the deep in which the countless names of things are trapped; there the All Is revealed. The Tao and All are described using the same name, but different from each other in source. The Tao may be spoken of without ======================================== SAMPLE 2772 ======================================== The red one, the mother of darkness The mother of fire, the mother of all things The Tao that can be expressed through words can be understood through observation The myriad things created by Tao can be named Those things can be named, but not the nature. The nameless is the portal of Tao. The named is where the Tao begins. That which was the mother of everything is the gateway of Tao. Nothingness is the doorway to the origin of all things. Therefore, one should be non-abiding in passion. Non-conformity is the path to the source of all creation. Therefore, one should be constant in desire. Constant desire is the path to the source of all desire. These two come from the same source but different names. Together, they are called the Primal One. These two are called the Unobscure One. These are the true two. They are both great. Call them both wonderful. One is the Great One. The Great One is the Unseen. The Unseen is the Source of All Cosmos. Therefore, one should always be free from desires. Always desire only means to know the Unseen. Always free of desire only means to know what is known. Both these are the same. Only one of them is called the "Constellation." The other is the Mother of all Constellations. A way devoid of desire leads to the Tao. A way with desire leads to desire. The Unseen is the source of the Heavenly Heavens. They are the source of the subtlety of the ten thousand things. By knowing this the Tao of the ten thousand things can be said. But only when we go through the subtlety of the Unseen will we be able to see the Secret. The mysteries of the Unseen are the door to the secret of all mysteries. Embrace these and your identity will be absolute. Hold to them and your desire will arise and gain power. The hidden in the Tao is the Mother of all Mystery. Examine it and you will gain insight into all things. Examine it but you will not understand. The Tao that can be experienced is not the original Tao. The mother of all things is the Mystery within the Mystery. No wonder the Tao that can be experienced is not the original Tao. The Mother of all things is the Mystery within the Mystery. When you hold onto it, you become the Mother of all Mystery. When you emerge from the Mother of all Mysteries, you will know the secret. The wonder of the Tao that can be experienced is not the original Tao. The source of the world and the hierarchy of existence is not the original Tao. It is called the Unobscure One, which represents the All. The mystery of the Unobscure One is the gateway to all mysteries. Since "all" means the entire Universal Mystery, it is said that everything is a phenomenon of the Unobscure One, which represents the All. Thus: become aware of everything within yourself, and you will emerge from the source of all awareness, emerging as a "thing" (being). As the All, experience everything in you - everything becomes a thing of experience within yourself. Within you, there is a sameness within yourself - you experience unity within unity. I call this sameness "all" - it is the source of all awareness, and the All is the all-embracing mystery within mystery. By this it is said that: Mystery within mystery, the Way rests. The Way without a name is merely a name for a mode of perception. By naming things - using words - one strips them of meaning. Yet other than using words, we experience this phenomenon in the world of sense perceptions. The Way is the Way - that which manifests a way; not the way itself. As the Way is the Way, everything that may be called a principle of experience in the world of sense perceptions. No mode of experience in the world. No sort of existence; one which is signified by matter, form, or idea. Thus: If it presents itself in such a manner, then I declare it to be the Way; if it presents itself in such a manner, it is alone the way. The Way is the Way. The mystery of the Mystery. The Way that is without name is a sort of nameless mystery. It is the secret of all mysteries; it is the secret gate of all mysteries. Having rid oneself of desire, whether overt or subtle, desire always becomes a sort of origination. Truly, the Way is the Way: it reveals the mystery; it dispense with things. Thus, Tao is without name; it is the most subtle way. It dispenses with desire; it is the gateway to all ======================================== SAMPLE 2784 ======================================== Spoilaria Spoilaria, subtraction of the questions, is the finest and most deep secret. The secret of wisdom. "Beyond words" can tell us nothing. "Beyond words" we can tell what is deep and spiritual. The Secret is profound and can only be described by Tao. A Tao is not a book. A book is a name. The Tao is beyond the limits of the human understanding. To understand it, one must be a Tao. To understand it by human understanding, one must be a Tao. He who desires to have understanding of the Tao, Is but a TAO (Tao without words). He who desires to have understanding of the Tao, Is but a TAO (Tao with words). To perceive the Tao, one must be TAO "With words" you cannot see the mystery "Beyond words" you cannot see the boundary The Tao within the limits of human understanding Is deep and spiritual; The words are only the language of words. To invoke the deep within the boundaries of words Is the most earthly of all earthly mysteries. The deepest of all mysteries; The center of all spirituality; The Portal of the Secret. The Tao without words is the gate to the Secret. The name without words is the gate to the Name. The name with words is the gateway to all that is profound. Free your mind from the world of words and you will see the subtle subtleties of life. Concede yourself to the world of definitions you will be trapped in the apparent. The outward form leads us into the eternal within, but the eternal within is just a shell around which is the inner essence. This inner essence is the door of all subtleties. The Tao that can be described in words is but a way. The Tao that can be uttered is but a name. The source of the Tao is the hidden, and the name that can be given is just a name. The inner essence is the Mystery; its shell is the form. By constantly being aware of the Tao and constantly naming it, one can experience the profound secrets of the Tao. Mysterious is its secret. Unsearchable is its threshold. The Way that can be followed is not the Way that should be followed; The name that can be named is not the name that should be known; The breath that it that it can be uttered is not the breath that it should be uttered; The Xin that it that can be named is not the name that should be known; The Essence that it that can be Essence is not the Essence that it should be essence; The World that it that can be defined is not the World that should be defined; The Name that it that it can be named is not the NAME that it should be known; The Mystery that it that it that can be Mystery is not the Mystery that it should be known. The Non-being that can be named is not the being that should be known; The being that can be named is not the being that should be known. Therefore: If you are aware of non-being, you will experience the Mystery. If you are not aware of non-being, you will experience its mystery. The Mystery is the outermost secret. The Unnameable is the door to all knowledge. The Nameable is the door of all eloquence. The way that can be named is not the True Way; the Nameable is not the boundary of all things. The Way that can be described is not the Unnameable; the Name that can be named is not the Unnameable; the Essence that can be described is not the Essence of everything. The Tao that can be defined is not the Ultimate; the Name that can be named is not the Unnameable. The Unnameable is the Mystery of the Tao. The Tao that we define as real is the Secret of the Tao; The Tao we can describe is but the outer shell of an eternal Mystery. The Mystery, and the manifest are the door to all kinds of magic. A way that can be followed is not the sound of language; a name that can be given is not the name of an ever-lasting thing. The Tao itself is unchanging; it is nameless and unnamable, being within and without; it is the beginning of the universe, the source of all wonders; it is the door to the subtle, the mysterious, the profound, and it is without any boundary. The Tao, the way, is always hidden and not regarded as such; the name and the essence are always regarded as mysteries. The Tao alone is in the true sense the secret of it; its mysteries are without a name; the name is a name for things that are spoken of, but it is the beginning and the mother of ======================================== SAMPLE 2796 ======================================== Tikikis are for the pair to be found through varying identifications and may seem paradoxical and difficult but it is the way. Where there are no name there is no origin. That which is called "free" is not the origin of anything. The name of something is the origin of all things. Therefore, always be attentive to the way. Always look within, Always look out. Never both. This is the mystery. The subtle mystery of the subtle. The doorway to all knowledge. The Name is the mother of all forms. Let it be the womb of all things. Dot upon it and you realize the mystery; Dissent and you see only the manifestations. Direction reveals the secret; Name the effects. The nameless is the origin of heaven and earth; Named is the mother of the ten thousand things. TAITO Name it right. Nothingness comes from within. One who sees the obscure cannot understand. Who knows the manifest knows the origin. Tao is the mother of the ten thousand things. Tao is the mother of heaven and earth. When things are free of names they are called the cosmic Eternal. When things are named, they are their own space. And from the gate of the subtle everything begins. Tao and the world come and go; Name is the Mother of the ten thousand things. Without Name we call the Eternal Non-Existent, And with Name we call the Eternal Existent. Whoaven and the Earth came into being, their names are from the Collective Collective. They Are Named Eternal Non-Existent,Their Collective Collective is Eternal Existent. Without Collective it is Nothingness; Eternal Existent, the Mother of All the Collective. Look within and see the Way. Look out and you see only the Manifest. Look within and you see only its effects. The Tao of Existence is the key to the Secret of Heaven and Earth. The Tao of Existence is the key to unlocking the Secret of the Collective Collective, the Tao of Existence is the key to the door of the Tao of Existence. No-More No-More Look inward Look out Not told of Who is beyond understanding Who has walked the Path But came to experience the Way Look within Look out Unpreaching is ordinary One who conducts oneself in the Way of Reason Has no desire for knowledge and wonders He who cherishes his curiosity Has no desire To seek the Mystery of Tao But has no desire The way that Is by way Is the Door The name that Is given is the name of the gate Without name is the mother of all things Thus right conduct of this kind will lead to the center of heaven and earth It is that which is unprofitable That becomes the Mother It is that which becomes the gate Of all things That we may seek. THOU'RE TAITO'D DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA Yes, so you see, Nothing is original, And everything is always the same, So Nothingness Is the mother of all things And All Things Is Nothingness' Myao DA DA DA DA DA DA DA' DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA That which is nameable Is nothing but the mother of all things; And nameable Is nothing but the mother of all things' Indivisible. Heaven and earth were once blanked,The Enigma which Is secret, Is the Secret of all things. THOU'RE TAITO DA DA DA DA DA DA DA DA DA' DA DA' DA DA DA DA DA DA DA DA DA DA DA DA Nothingness is the mother Of all things; Allness is the mother Of all things Icedose Icedose Icedose Icedose Icedose can never fill emptiness,Icedose Can never fill emptiness. DA DA DA DA DA DA DA' DA DA DA DA DA DA' DA' DA DA DA DA DA DA DA DA Nothingness Is the Mother Of All Things; Allness Is the Mother Of All Things. Mystery of Mystery: Icedose Is a mother Of All Things; It Is the Mother of all That Is Secret, Secret Of All Things. DA DA DA DA' DA DA DA DA' DA' DA DA DA' DA' DA' DA' DA DA DA' DA' DA' DA' DA' DA' DA' DA' DA' DA' DA' DA' All mysteries Of All Mysteries Are the Mother Of All Mysteries. DA DA DA' DA' DA' DA' DA' DA' DA' DA ======================================== SAMPLE 2808 ======================================== Each name that comes after Jesus is not the name of God. Each name that comes after Jesus is not the name of God. Nameless, the Word is the origin of the universe; While named, the Name is the mother of all things. The Divine essence is the same with the Manifest,The different is the form which they have in common. As the manifest and the manifest, two different but identical essences. Thus the human mind receives both the names, even though it be without the inner passion. For desire distinguishes between them; though desire is to them the cause. Yet both have the same essence,It is the same origin, but in different names. The one that was primal, is the mother of all things; The one that was created, is the cause of the myriad things. By possessing both, it is able to perceive the mystery. Its mystery is a mystery within a mystery. Thus, whoever wishes to understand it can understand its secret; Whoever has no desire can only see its evident borders. Both are the same, but manifest differently. They both are called the mystery. In the mystery, it is the sameness which is the secret; In the sameness it is the sameness which is the most subtle. The "same" [name] is the beginning of heaven and earth; "different" [naming] is the mother of the ten thousand things. Thus: If you desire to see the mystery, you must desire to see what other people call it; If you desire to observe its bounds, you must desire to observe how it differs. These two have the same beginning but different ends. Their differences are called distinct, the same and significant. The same is the mother of the ten thousand things, the great mother of the myriad things. The Tao that can be expressed by words is not the true Tao; the words that can be written with words is not the real Tao. The name of Tao has a different name: it is that which we can call the secret of Tao. Who would be without longing in order to approach the mysteries, must become restless. Who would be without desires in order to experience the bliss, must experience both. Though they appear the same, they are different from each other. This unity of unity is called the mystery; this unity is the Mother of all the wonders. To ascribe names to Tao is to allow itself to be described. To ascribe names to Tao is to allow itself to be described. Tao is the inexpressible mystery; it is names the mysterious of the Mystery. Who gives themselves to this mystery will have the world of names. Who gives themselves to other things will have this world of names. From this mystery, the world of men and women begins. What distinguishes Heaven and Earth from Heaven and Earth is the mystery of mystery; what distinguishes the World of things from other things is the Manifest. Who desires the World of things will experience the World of things. Who desires the World of things will experience the World of things.These two have the same origin, but they have a different name. The same Mystery: this Mysterious is the Great Mystery. To see it is to see; To see its limits is the door to understanding. To sense it is to perceive what is quite real; To experience it is to experience what is real. These two have the same origin, but different names. Their source is the mystery. The same Mystery; the mystery is the Door to Understanding. The Tao that can be expressed in words is not the eternal Tao; the Tao that can be named is not the eternal name. The origin of the universe was called the Mother. From which arose the ten thousand things. When a person desires, he or she sees how things work; When he or she desires, he or she has no desire. That which is constant in the Tao is the root of Heaven and Earth. That which is restless in the Tao is the mother of the ten thousand things. Therefore: the Tao that can be spoken of is not the Tao of the Eternal. The Tao that can be written down is not the Tao of the Eternal. The Tao that can be named is not the name of the Eternal. That which is constant in the Tao is the root of the ten thousand things. Thus, one should observe the Tao to observe the Tao. The Tao with which we can name it is not the eternal Tao. The Tao with which we can name it is not the Eternal. The name given to the Eternal is the name of the mother of the ten thousand things. Therefore, one should observe the Tao so as to observe the Tao. As it is experienced, one will observe the Tao. The Tao of the Eternal is absolute, without ======================================== SAMPLE 2820 ======================================== Even though the name 'Earth' (lit. 'Mother') is not an absolute name, one may use it as a name, or as a designation. The eternal unity, the Eternal Dissolution, is the Eternal Mystery Hence, if desire be dispassionate, Temptation can be the guide. The motive force to the motive will be, The Eternal Spirit, Eternal Mystery. Alternative names for the Cosmic Principle. The name Nameless is a source of magic. The name Seer is a source of miracles. Refer to the Unseen, the Heart-Deep, The Everlasting Tao, the Secret the Way is the Mystery. The Tao can be Tao The Name is not the Absolute Name A guide to the Nameless (absolute) Is the Mystery: the Beginning of the Great The Door to the Heavenly Essences. Without desire, to perceive the Essence of the Tao. With desire, to perceive its form. These are the same, They can only be regarded as separate. But this separation is the gateway to the Emptiness. If desire is worn away, then the Emptiness can be perceived. If desire is unburdened, it becomes the Mystery. As such, the Tao can be described by a myriad of names. Heaven and Earth originated from the same source, While Mind and Matter merged into one Spirit Originally there was Nothingness and Being, But the Subtlety Within Being (is the Mystery) As the Secret in the Secret (the Great Mystery) Unsearchable by Tehsires The Way The Tao can be Tao The Name can't be a name Null the Eternal Nameless Call it the Mystery of the Unseen The Mystery is the Portal to the All The Tao (as) the Tao, the Mystery of the Unseen (the Tao)the Subtle that is the Mystery (the key) the gate to the Gate the door to limitless Truth You can call this Tao it's called mysterious but its the constant will we can understand it the edge of the gate our perspective your perspective your perspective that perspective your perspective your perspective your perspective your perspective my perspective your perspective my perspective your perspective your perspective the perspective the perspective the perspective the perspective the perspective the perspective the perspective the perspective the perspective the perspective the perspective the perspective the first object we call Tao is not the original starting point of all things. The name "Earth" is not the first name we give the universe. Thus, we can call Tao mystery by mystery, the Universe by its extent. Both are mysterious in origin but are said to be "the beginning of the world" (the "Tao" of the Tao is the beginning of all things). Therefore, the Dao can be Dao. The name can't be a name. The "I" of "the world" (Earth) can't be the "I". It started out as "all" -"everything" -but still it's just "everything" -this "everything" is the Tao. Tao can be Tao, the name can't be a name. The Dao is called Dao. The name can't be a name. The Dao is beyond names. That's the "first" in Tao. Tao is not a name; it is "first", "first within" the world. Since "everything" is called "first", Dao is beyond names. Tao is Dao, and the "first" in Tao - that's the Dao. Tao, the first in Dao; the source of all things. The Dao can be re-named. Nameable. What's called "tao" and "Tao" are separate - two distinct. Merging into the first things - everything is called Tao. Inabilities are called "the Collective" - everything is called Collective. Names are used to classify things (sincerely) but Collective and individual things (not-so-subtly) the Collective is mysterious and the Collective and individual things: two things of the Collective - the Collective and the Collective and individual things absence of existence. A place where the Collective waits, A place where the Collective has its hold. It is the gate to mysteries of all existence, the door to the ever-searching The One, the Unseen. It is the way to the Outer Darkness. A way which can never be followed. Names are used to classify things but Collective is the secret mystery Tao is the way that can never be followed. Names are used to classify things but Collective is the hidden Mystery The ======================================== SAMPLE 2832 ======================================== The gate to all mysteries lies at the Gateway Mystery means to perceive Mystery opens the door Paths lead to the door. Heavenly Heaven descends to earth to be overt with Creation Earth descends to heaven to be a part of Creation Earth connects with Heaven and Returns Eternal Infinite Life Universe Exists in Inner Free Eternal Universe serves as Gate to All Cosmic Wonders Thus we must view Mystery without desire to desire. When desire is felt we are filled with desire to see the Way. When desire is felt we are filled with desire to look at the world. Together, the two aspects cause desire and desire to cause desire. This state of mind is the gateway to all mystery. Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told Tao Te told told Tao Te told Tao Te told told Tao Te Tao told told Tao Te told told Tao Te Tao told told Tao Te told told Tao Te told told Tao The Gate to All Mystery [ told told told told told told told told told Gate to All Mystery Tao Te told Tao Te told told told said told Tao Te told Tao Te told told told Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Te told Tao Te said Tao Tao Tao: the Gate of All Clicitations Tao, the Tao that is beyond words is the mysterious Tao the Tao which can be described is the Tao of the world in the world this is the Tao described the Tao described in terms of the world is the 'that' of the Tao that which is unclogged by words is the Tao described that which is clogged by words is the Tao described Thus you can see that the Tao described as the Tao cannot be (that which can be described as the Tao) that which is unclogged by things is the Tao described that which is clogged by things is the Tao described that which is unclogged by things is the Tao described as the Emptiness of Nothingness is the entry to the Unbeing of the Tao that which is the Unclogged of nothingness is the entry to the Unbeing of the Tao that which is the Existence of nothingness is the entry to the Existence of the Tao that which is the Existence of something is the entrance to the Existence of the Tao that which is unclogged by things is the entry to the Unbeing of the Tao that which is clogged by things is the entrance to the Existence of the Tao that which is the Existence of something is the entry to the Existence of the Tao that which is unclogged by things is the entry to the Existence of the Tao that which is clogged by things is the entry to the Existence of the Tao the Tao the gateway to the gate of all mysteries the Mystery which can be shown the Way. The Tao which can be shown, is the Unchanging of the Way, the entrance to the Existence of the Tao. The Tao which can be shown, is not the Existence of the Tao. It is the door to the Unbecoming of the Tao. (Tao) Which can be shown is not the Existence of the Tao. Nothingness is the door of the Existence of the Tao. (Tao) The Existence is the door of the Unbecoming of the Tao. A wayless mind conceives an idea of Tao, Existence and Existence. But this idea of idea is the door to Existence. The idea of Existence is the door to Existence. The idea of Existence is the door to Existence. All ideas of Tao are door to Existence, and all ideas of Existence are the door to Existence. " The Tao which is without form is the door to Existence." All that is without form is the gate of Existence. " All that is with form is the door of Existence." Existence by definition is the beginning of Existence. To Existence are brought out the hidden things, through which we may enter the life of the Tao, to the state of profound understanding and to the realization of the ten thousand things. Dedication is the door to the true life. If we desire desire, we can become the ultimate in Tao. If we desire no desire, ======================================== SAMPLE 2844 ======================================== From the item description: "A small pair of fangless pair-claws. Subtle, but able to penetrate the deepest parts of existence." From the item description: "A pair of pairs of fangless pairs. A mother can have ten pairs of pairs of opposites, yet still recognize the mother. A father can have ten pairs of pairs of opposite pairs, yet still recognize the father. In the mother we have the pairing of opposites. We are born with a mother who is both fathomless and still. The pairing of opposites serves to maintain the mother's motherly mystery. A mother who is without desire can only experience the motherly mystery. A mother who is filled with desire cannot experience the motherless mystery. Both are fetal with source, but separate from the source. This deep-seated deepness is indistinguishable from that of the deep. It is the gateway to all wonder. The name that can always be applied to it is nameless. The name that can always be conceived of is called a mother. A mother born of a father is again called a maiden. Born without motherly passion, she marries. With a motherly passion, she bears. Both are given names but differ in origin. A person possessing a motherly passion may anticipate the mysteries of the Tao. A person possessing a motherless passion cannot anticipate the mysteries. The Tao can be told only through mysteries. The Tao is the entry-way to heaven and earth. The Tao is only a name for the mysteries. Words cannot name it. There are ten tao in the Heaven and Earth. Words cannot fit it all. A Tao that can be described is not the absolute Tao. A thing that can be named is not the absolute thing. A quality that exists is not the eternal essence. Existence is Tao. Being is Thing is Tao. Tao and Thing are two-way opposites; They are separated but are known together. This sameness is the gateway to the ten subtleties of the Tao. The name that can be applied to the Tao is not the ultimate Tao. The name that can be applied to a thing is not the ultimate thing. Tao and the thing that it is are two parts of the same. By using names we talk about what it is we are: What we are, we are called. There is the gateway to the subtlety of the Tao; But naming the sameness of Tao is not the gateway to the most subtle aspects of the Tao. In that sense, the Tao is really the gateway to the ten subtleties. The Tao can be spoken of in many ways: it can be talked about, spelled out, categorized, but it is the mystery itself. The Tao is the pathway to all reality and spirituality. As a non-conceptual way is limited in itself, because even without concepts, it is a very ordinary way. Since the gate to the Tao is usually an ordinary way, a nonconceptial way, it is the gateway to many wonderful outcomes. The Tao is the mystery. The mind is the gateway to the hidden. The mind is the door to the innermost life. That which the Tao can describe is merely a conceptual construction. That which can be conceptualized is something else entirely. That which can be constructed is something else entirely. Since concepts have emerged, we have had to devise other ways. These other ways have had to emerge through construction, and so have had to duplicate the construction. These duplicate the construction, and so have had to diverge. They are the same within the construction. There is now a metaphysical mystery beyond the construction, but this other mystery is still still a metaphysical mystery. Beyond the construction there is the gateway to all reality. Without definitions, the Tao is unvarying. Without definitions, it is what it is: unvarying in all ways. The Tao is mystery in its essence, but also wonderful in manifestation. There is the gateway to all reality. Non-concepts of mystery make it difficult. Concepts make it difficult. The gateway to the mystery of existence. The Tao is the Way; How can it be known? It is eternally unvarying. Nothingness and existence are eternally identical; And both are eternally unvarying. This applies to both the Tao and the outer world. The outer world is merely the gateway to the Tao. Though it be the gate to the Tao, it is not the source of life. The Tao is the path to life; but not the end. While the mystery of the Tao is a mystery within a mystery; And when things are completely known, the Tao can be known. The Tao is the source of all ======================================== SAMPLE 2856 ======================================== More than 10000 people have denied the existence of heaven and earth To clarify their spirituality The Way can be followed; it is not the ultimate Way How can we understand how such incomprehensible intricately intricate things work? The way is the way; the spirit is the spirit; the gate to creation the Tao that is given is not the eternal Tao; the name given is not the eternal name Those who use words to define what is desireless will perceive only a bewildering mystery Those who use names to define what is free will perceive a mystery of infinity Both have reached the same place and reached different ends Yet their objectives are the same; their outcomes are different These same names can mean different things: each name suggests the unity of these two perspectives That unity suggests a mystery beyond the limits of language This gateway may be reached in many ways; but the key to these ways is unknown. Beyond mysteries: The one beyond the barriers, the Gate of Wonder. Beyond mysteries: The Gate of Heaven and Earth, the Wonder-Gate of all wonder. These two, I call names; and even though their names are the same, the significance of them is different. This nameless becomes the Heavenly One, and the named the Mother of all beings. Heaven and earth are nurtured by the one; the nameless is nurtured by the nameless; thus they arise from the same source. This source is called Infinite Essence; and "Infinity" is called the Heavenly Name. These two may be said to be the same, yet they issue forth from a different source. They issue forth from the mystery of the Non-Empty, the Mystery of Nothingness, the Secret of All Wonders. These ten minas (freedoms) are called nameless; those of a greater power are called named. Thus both are given names because names contain the binding of things. Their profoundness can be discovered only by those with deep spirituality. The Profound is not an unprofound Secret. To be subtle is to be one within the myriad of subtlety. To be manifest is to be the complete totality of potentialities. The Tao that can be described is not the eternal Tao. The name that can be named is not the eternal name. The nameless was first the spirit. The named is the spirit. The origin of the unity of the world and everything in it is the essence of the spirit. The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless was the first thing in creation. The named is the first thing of all things. Therefore constantly invoke the unknown Tao: One may know it; but hardly name; And many things may be defined, so it may be talked of. Tao that is described is not the eternal Tao. Names are used to name things. Naming is not the constant and unchanging constant of things. In the dark and the bright we find the beginning of all things. To see the beginning of things is the process of being-in-the-world. To know the beginning of things is the most wonderful possibility of spirituality. The Tao of "Absence" is not the Tao of the Absolute. The Name that can be named is not the constant Tao. That which cannot be is the constant and unchanging name. Absence is the constant and unchanging name. The idea of Nothingness is the constant and unchanging idea. Absence is the constant and unchanging idea. The idea of Nothingness is the constant and unchanging idea. The Absolute is the constant and unchanging idea. The Thing is the constant and unchanging thing. With your left hand you see the boundary of outer space. With your right you see the boundary of inner space. Both use the same boundary but different names. When you use them you see where you are within the outer world. Though the outer world can't be real, the Tao of "Empty" can! You have reached the outer limit of human understanding. You can use these limits to guide your own development. Tao that can be named is not the constant Tao. Name that can't is not the constant name. Absence is the constant name. Merit is the constant name. The world begins with Nothing. The world ends with Infinity. The true Tao of "Absence" is the true name. Name that can be named is not the constant name. The name that can't be named is not the constant name. The name that cannot be said is not the constant name. Absence is the constant name. Merit is the constant name. The Absolute. The name that can be associated with such things is not the constant name. The name that can be ======================================== SAMPLE 2868 ======================================== Non-descript, but the name of something that is non-descript is the name of the mother of all things. Non-descript (literal) is a name given to that which is not real. One that is not spoken of is called non-descript; that which is, is spoken of as it is; Being nameless is the mother of the ten thousand wonders; Being named is the mother of the ten thousand profundities. These ten qualities (non-dysstas) we call profundities, but they are those that give birth to the ten different nameless ones. These ten things (profundities) we call names. Non-dysstas being not named is called the mother of the ten things. Having no name is called the mother of the ten things. Therefore I call Non-Dysstas the Mother of All Things. I call It, Dynam That's the way to understand it. Non-Descript The Name of My Father As the Serpent Mother of All Things. Eliminate desire Make desires wanting. Look inward Look outward See the source of life. Without desire dispassion creates desire Desire creates desire. Within this cage lies the mystery. When we are without desire, we have to look inward to the mysteries of life. When we are desirous, we look outward to the manifestations of life. Together, we create the most wonderful things in nature. Name That Which Goes Before - The Mother of the Heaven and Earth. Existence - The Mother of the ten Essences. Non-being is the origin of heaven and earth. Being is the mother of the ten essences. Absent mental qualities create the Mother of all Existence. The Dao of Unmanifest, "the Way of the Heavenly Mother" the portal to all Dao. The Tao that can be expressed, is not the constant Tao. The constant constant constant Constant expressed Constant Constant Constant Constant Constant Constant Constant Constant Constant Constant Non-descript Being Eternal Descript, Eternal Eternal Eternal Eternal Words that can be uttered, are not the way of the Tao. Words that can be experienced, are not the way of the world. Words are experiences. Words are experiences. Two things that cannot be described are said to be constant. However, experience reveals that the constant cannot be expressed; The constant and experience are different. They are inseparable. These two are one in different ways but nevertheless one in constant. One can express this constant in words, but experience cannot fit it; experience is the issue. The constant and experience are one. The constant and experience have different names. When we experience the constant, we return to the source. When we experience the experience, we return to the outcome. The constant and the experience are the same. Both are called different names, yet they have the same source: the source of unity. Words are just names. Words are not the constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant constant Constant Who Are Called Tao: A Creative Mystery Tao: A Creative Mystery Ever wonder how words can't describe Tao? Look into the depths of deep Tao. See its mystery. Tao beyond the physical universe. Beyond the boundaries of the universe. From the source of creation. Beyond the boundaries of creation. As the cosmic Source, nothing is beyond it. This is its essence. No name fits this essence. The name reveals its wonder. Beyond the boundary of experience. Beyond the boundary of experience. A cosmic Mystery beyond name. A deep mystery within a simple mystery. Beyond the boundaries of experience. Beyond the boundaries of experience. A gateway to the universe. A gateway to creation. Free from desire. Free from expectation. The Mystery within. Beyond the limits of experience. As the primal source. Beyond the boundaries of experience. Within this primal force. Darker than the dark. Within this dark. The Beginning within the timeless, The beyond the boundaries of experience. Beyond the boundaries of experience. A gateway to creation. Beyond the boundaries of experience. A gateway to desire. Beyond the limits of experience. Beyond the boundaries of experience. A place of possibility. A cosmic gate. In the deepest depths of Tao. As the cosmic source of life. Naming Tao is a limitation. Though names cannot describe Tao, they can serve as a conceptual starting point. That is, naming may happen to fit the fullness of Tao. As a source of ideas. As a way. Naming distinguishes Tao from the world of concepts. Beyond the boundary ======================================== SAMPLE 2880 ======================================== Fifty years after it was issued, the DAO is still the world's most talked about DAO. More than any DAO, DAO is the basis of DAO. DAO is the basis of DAO. DAO is the mother of all DAOs. DAOs, DAOs, DAOs, DAOs. DAO has 10000 DAOs; DAO doesn't have 10000 DAO. DAO's DAO is infinite; DAO's DA is finite. DAO has 10000 DAOs; DAO has 10000 DAO. DAO's DA is infinite. DAO has 10000 creatures. DAO has 10000 DAOs. DAO has 10000 DAO. DAO is infinite. DAO has 10000 DAO. DAO is infinitely greater than DAO. DAO's DAO is the origin of the DAO. DAO's DAO is the origin of the DAO. DAO is the mother of DAO. DAO is the beginning of the DAO. The DAO is the mystery of the Universe. The DAO is the gateway of all understanding. Embrace your DAO spirit and you would return to experience mystery. Leave your DAO spirit and you would return to experience cause and effect. "The mystery is always there, the gateway to all wonder." Tao Te told us that the Tao was not "the Way" The way to the door of all hidden understanding Is not the Tao - the Tao. The Way beyond the door of all hidden understanding Is not the Way - the Way. Whoever goes beyond the gate of all secret understanding Will see the Secret - the Secret is the Mystery. The Tao described in words is not the way; The Tao described in words is not the way. The great Tao, the way and the myriad ways, are not the origin of the universe - the origin of all things. The TAO described in words is not the way. The TAO described in words is not the way. Each one of us are alone, One to each other, of different kinds. Together they are called the Mystery, The mystery is the beginning of the heaven and the earth. The Way is a gateway to that Mystery. The Tao is the way. It is not me. It is not me. Path ahead of me, path of wisdom. The Dao is the door to all knowledge. All Dao is the gate to all knowledge. The DAO is the source of the myriad things; The name of the nameless is the root of the ten thousands things. All the ten thousand things are named by their source, and all the objects are produced from the root. The DAO (dao) is the origination of the ten thousand things, and the mother of the ten thousand things. Ever subtle, the ten thousand things are called subtle,The ever manifest, the many things are all together. Therefore, always let go,Always see,Always try,Always see through,Always see through,Always the sum of everything. The Tao (way) is the gateway to heaven and earth. The DAO (dao) is the gate to the many different things. Eliminate your desire and your desires,Always stay within the DAO, and you will emerge. Affirm your desire, Always try, Always return, Always return, Always still,Always you see the flow, Always you see the flow,Always you see the flow, Always the flow Always desire the Will: it is the Will Dao is the Way and the Gateway to Heaven and Earth Dao and the Gate to the Unmanifested If you give up desire and desirelessness, When you see the Dao, You will realize Linking the Dao with the world, It is the root of the ten thousand things. These ten thousand things Are the Dao - the Way leading to the Dao. When the mind remains clear, Reason leads to the beginning of the Universe. When the mind becomes filled with desire, Reason loses its origin. These two things flow from the same source - mind. Together they form the Dao. When the mind is clear, Reason leads to the beginning of the Universe. When the mind becomes filled with desire, Reason loses its origin. These two things flow from the same source, Mind and World. Always clear the mind and Reason will emerge - the Way being the Gate Firm and clear the mind, The Dao emerges - the Way the Gate Without desire, Reason will not go beyond the gate Desire will lead you beyond the gate These two are the same. Can be different. Gateway to the different parts of the Tao Away your desires, You will transcend the gate. Hold no desire, As your mind becomes clear, You will realize the ======================================== SAMPLE 2892 ======================================== Will you name your fire Something greater and more mysterious Though different names sound alike. The name issued from the fire itself, and didn't stay in the fire It came from the source itself, and the source from the source. Is the Tao Tao the same for heaven and earth? No, the name came out of the name-making, and didn't go in the naming. Tao's name came out of origin, and didn't stay in its source. The name came out of the name-making, and didn't stay in its source. Heaven and earth (origin) and naming came from the same source, but different names. These two came from the same source but different names. Their differentiations are their mystery; there is no mystery in them. The Tao that can be expressed is not the eternal Tao. The name that can be given is not the eternal name. The name that can be spoken is not the mother of the ten thousand things. No name is eternal, the mother of the ten thousand things. If you cannot name the Tao, it is spoken; if you cannot name its subject, it is named. The Tao that can be conceived is not the eternal Tao; the name that can be given is not its eternal name. The Mother of the ten thousand things is the Reason, the Mother of all things. By naming the Reason, one can know its Origin. The Name that can be given is not the eternal Name; the Name that can be uttered is not the everlasting Name. Not named is the Reason, the Mother of all things. By naming the Reason, one may know its Origins. Desired qualities emerge from unbecoming; Unbecoming qualities arise from desired qualities. The way (way of thought) that can be trodden is not the eternal Way; its name is not the Eternal Name. The Name which can be given is not the Name of the Name; the Name which can be uttered is not the Mother of all that. That which is given is not the cause of all things. Therefore, if you can name the Primal Being, you know the Name. That which is spoken of is not the Mother of all things. Therefore, it must be conquered by that which is spoken of, for then you are to understand the Name. The Name which can be issued is not the Name of the Name; the Name which can be uttered is not the Mother of all things. Therefore, desire the Name which is not your own; desire to become the Thing which is not your own; thus you gain the way. The Way, without beginning, Is the Mother of the ten Thousand Things. The Way that can be spoken of is not the most deep and lasting Way. The Name that can be given is not the most deep and lasting Name. The Name of the most profound One is the Name of the Name. Therefore the profound Name is the origin of the great Name. And similarly, the Way which may be conceived of is not the everlasting Way. The name which may be spoken of is not the everlasting Name. The Name which may be uttered is not num One which was the origin of the myriad things. Therefore desire the name of the eternal Being; desire not to become the perpetual Being. That which is Dao is eternal; that which is not Dao is the beginning of things. Therefore the Dao that can be conceived is not the everlasting Dao; that which has been uttered is not the everlasting Name. That which has been spoken of is not the eternal Name. That which has no name is the Name of the Beginning of the Dao. That which is nameable is the Name of the Name. That which has many names is the beginning of many things. Therefore the Dao that can be spoken of is not the eternal Dao; the name that may be uttered is not the everlasting Name. That which has been named is not the eternal Name. That which has not been named is the origin of many things. Therefore the Name that may be spoken of is not the everlasting Name; the name that may be uttered is not the eternal Name. That which has been spoken of is not the everlasting Name. That which has been spoken of is not the Name. That which has not been spoken of is the origin of many things. Therefore the Name that may be spoken of is not the everlasting Name; that which may be spoken of is not the everlasting Name. That which has been spoken of is not the everlasting Name. That which has not been spoken of is the origin of many things. Therefore, the Way that may be understood is not the eternal Way; the name that may be given is not the eternal Name. That which can be spoken of is not the eternal Name; that which has no name is the beginning of the world. Therefore: The ======================================== SAMPLE 2904 ======================================== Free-to Verified Returns One can use this method if one wants. Free of Profundities The Tao that can be told Is not the real Tao. The Tao told is the root of all things. If one speaks of the true Tao without the desire to speak, It is soundness (tao) of matter; If one speaks of the false Tao, It is the gate to all things. Although there are many names given to the Tao that can be spoken, The true Tao is deep and lasting. Although we can name it, we cannot see it. That is why its name, which is not named, is the name of many names. The Tao that is not spoken is not the root of the universe. Therefore, if we desire to know the true Tao, we will find it: and if we desire to know the world of terms, we will find it, too! Both of them have the same name: the Unnameable Tao. The secret of Tao is the secret of the leaves of the tree of life, The path to the One True is the path of the false, The Tao that is named is the mother of all the world's mystery. A secret is the secret of heaven and earth; The arch of the known is the gate to the universe. Therefore, whoever desires wisdom must see the secret, whoever desires fame must go and see what is mysterious. The secret and the mystery spring from the same source, And both are manifestations of the same origin; The origin of heaven and earth and the origin of the universe are described in words, But the mysteries and the manifestations are all the same. Tao and men are different; Yet they are all one Mystery. The mystery and the manifestations are different. Mystery and manifestations of the same Mystery, Therefore The different - one being called the Mystery. The Tao that can be described is not the true Tao. The name that can be named is not the true name. The source of all things is the Nameless Tao. Dose enter the world of name-making and you are left with a blank wall, and entrance into the world of being is full of questions. The desires of this world are only the starting-point of the great process. The principle is the gate, and the principle through the principle is the doorway. The names given to the Tao by men are not the true name. The true name is the root of the great tree of the universe; All that is real is the root. Beyond the limits of the real is the mother of the ten thousand things. A way is no longer the Way; A name is not the root of the ten thousand things; Only thinking is the root. And although there may be many names given to it, the great secret of the Tao is the secret of the spring of all things. Tao and man are one in essence but differ in appearance. They have different names but are the same in origin; They are the door of the ten thousand things, the door of the ten thousand things of all kinds. The Tao that can be spoken of is not the real Tao; The name that can be named is not the real name. The essence of all things is the Unnameable Tao. The Nameable is the Great Name. From the Name of the Tao, men can arise. From the Name of the World, they can come to power. When the Tao becomes real, it is the common to guide all beings. The subtlety of the Tao appears as name, but unity and union are the source of all things. Although we can perceive the Tao, we cannot define it. Yet, the ten thousand terms given to the Tao are considered things within the limits of the natural world; The Tao which we can perceive is not the "Original Tao," The Name that we can define is not the "Original Name." The Tao that we can define is not the true Tao; The Name that we can define is not the true Name. The Un- is Infinite is the Mother of All Things. The name that can be spoken is not the name of the Unchanging Name; The essence of the ten thousand things is the Unchanging Essence of All Things. Dedicate your life to the transformation of the Unchanging Essence of All Things into a Name, and you shall also know the Unchanging Essence. Call it the Tao if you will, And it is the Unchanging Essence which it to which you look. Tao-call it by name; We call it the Unchanging Essence. The True Name Is the Eternal Essence; The Named is the Infinitesimable Essence. If you can speak the Tao, you shall speak the Tao- If you can call the Name, you shall call the Name- That which may ======================================== SAMPLE 2916 ======================================== Who didn't see through a work of fiction before it began? Or if you've seen through a work of fiction before, you didn't know it was so. When it came out, A Visit From C.T. A Visit from C.T.A Visit from C.T. A Visit from CankoA Visit from C.T.A Visit from C.T. A Visit from C.T.A Visit from C.T.. A Visit from C.T..A Visit from CankoA Visit from C.T.. A Visit from C.T.A Visit from Matrix The matrix If you understand it You can view the mystery If you're not really well-prepared You won't find the door. A guide waits Before the doorway; A mystery opens Before you. They were the same in name, But only one named them. He who sees Mystery Goes beyond Mystery. He who can see the unnameable Goes beyond Unnameable. O the mystery Eternal Darkness What is the Absolute Darkness? Where is the Absolute Darkness? Who can name it Sees nothing. Who can see the path Sees everything. Together they are Mystery. The Mystery of Un-Names The Mystery of Mystery The Gate into the Outer Path The Name that can be named Is not the Eternal The name that can be named Is not the Eternal The Eternal Eternal Eternal Unity Eternal Unity is the Name Un-Unity is the Name Unity is the Name Unity is the Mother Of The Spoken The Heavenly Mother Eternal Eternal is the Name Name is the Seam The Manifestation Failing Name Eternal Eternal Uternally Eternal the Manifestation The Manifesting Eternal is the Door Into The Eternal Name Eternal Eternal The Manifesting Eternal is the Portal Existence Eternal Eternal Eternal Eternal The Seam of the Manifesting Eternal the Portal of the Eternal The Way is beyond names You cannot duplicate the way The names of ancestors are too difficult The words of Heaven and Earth can only duplicate the ways The way is a gateway to the subtleties of life The gate into the subtleties of life You are the way and the other are the boundary You both have different names but each has a cognitive center This cognitive center is what leads you to the most subtle subtleties Its different names can only serve to emphasize the hierarchy of experience That which is non-conceptual is the gateway to everything Words must be conceptual Words must be conceptual Words cannot be the ground of spirituality Spirituality nurtimates the ego You can only view spirituality from an objective perspective Constantly viewing spirituality will not moderate one's passion One may moderate spirituality without swinging of the swinging That which is above spirituality means passion itself Reaching beyond spirituality is the beginning of spirituality Laws always conflict with spirituality Legislation always creates spirituality It is through the bridges of that other that the human organism generates its spirituality That which is constructed in terms of the other - the hierarchy of forms and functions - can only serve to emphasize the totality of human experience The gate into the totality of experience is always the process of human experience The Tao that is named Is always the Tao of the individual. He who sees its mystery (Uncomprehend) Is free from desire. He who sees its manifestations (Recline) Is free from desire. These two are the same But in different names. They are called deep; Deep is the gateway to the deepest mystery. Mysteries beyond mysteries. That which is dark is the beginning of darkness. In words, we must go beyond words. That which we call dark Is the source of great knowledge. The Mystery within the Mystery is the source of all life. Without desire, we can see the mystery. With desire, we can see the observer. This generates conflict and conflict. Stable for stable, there will be conflict. Unstable for unstable, there will be conflict. The gateway to All Mystery . All subtlety, The Mystery Within All Mystery . The Gateway to the Inner Essence. The Path is an illusion The Door is an Understanding The Understanding is the Gateway to All Life Non-Descriptive Nameless Desclective Nameless Desclective Enclose - Enclose - Enclose Full of Uncomprehending - I will see the uncomprehending Full of Communicating - I will see the communicating These two desirefully process The same Origin. And yet, Their differentiations Seem to be part of the same Source. This source (Reference) Has particular and indivisible Forms: Foremost, in the Active Being, Its Wonderstrukings are shown; From the Inclined Being, ======================================== SAMPLE 2928 ======================================== As my mother told me: "Everything depends on us. We cannot hide ourselves. We must always look inward." In the beginning, the world existed without desire. This was the source of all creation. Therefore, all beings desire to hide their true nature. Therefore, this desire is the secret of all mysteries. As I see the real in my mother, I can experience the wonder of the world. As she sees the real in me, I can experience the wonder of the world. With the same intention, you can see what other can see. But with different intentions. They look alike. This hierarchy of desire and desire-like conditions everything. That is how it works. Where everything exists, it was originally the inner being. Where it begins, it is the outer being. The inner and outer, the same thing. Where the same mystery: the door to the essence. That mystery is the gateway to all mysteries. Only with experience can one see the mystery. Only experience can see the world. The wonder of the universe is found within the mind. The physical world is the outcome of its creation. That which is real is what connects us with the wonder of the world. That which is unreal is what connects us with the origin. The universe is the outcome of our own creation. The world is the outcome of the creation of the universe. These two must be separated. Together they are the same. Together we are the wonder. It is from this mystery of the unknowable and the known that all lasting spirituality and spirituality arise. The Way that connects us with the mystery of existence can be walked. The Way that connects us with the mystery of creation can only be walked. Words cannot go around to describe the wonder of what Is. The observer is trapped inside his or her own shell. But the observer who is filled with deep desire is trapped inside out his or her own shell. If desire is used with detachment, then the observer loses out to experience the darkness. If used with greed, then we witness the shimmering of a shimmering center. These two have the same source but diverge in the outcome. They are called the Mother of all mysteries. Non-attachment is the harbor of all mysteries. Attachment is the mother of all mysteries. The Tao that can be said is not the mother of all thoughts. The Tao that can be known is not the root of all things. For the Tao that can be spoken, it is the root of all words. That which can be seen is not the beginning of all things. That which can be unseen is not the root of all things. For the Tao that can be experienced, it is the center of the world. The Tao that can be seen is not the center of the world. Therefore, we should try to live in line with this great Tao and experience its various aspects. Figure out the Tao's inner essence by maintaining one's moral/intuitive, while being free from ego. Figure out the world's outer aspects by having no moral/intuitive and having no desires. These two are indistinguishable. The origin of both is the same; but the way which flows out of it is the Tao's true center. Non-existence is the spirit which rests within the way that flows out of it, while existence is the spirit which rests within the path which flows out of it. These two are one in essence, but different in form. The one which is the spirit of the journey and of the outcome is the spirit of the source. Mystical spirituality which opens the door to spirituality will also create darkness. The universe is inherently tenable in that which originated it, and with this unity it loses its specific character. The universe can be described as tenable in names, for it contains all of the constant intermingling and dissimilarities of the myriad conceivable things. Tao is the likeness of all being, so the Tao itself is the real essence of all things. Therefore, because of this difference, Tao is decidedly not the real essence of the universe; it is the unity of the real essence. Nameless and unformed, it is the inner secret of the multitude of things; although it is tenable in names, it is not the inner secret of the myriad things; it is unity and unity are one, and this unity is the real essence. Nothingness is the origin of all being; though nothingness is said to be the real essence of all things, it is really the essence of the myriad things. Therefore, having nothing is the greatest secret of all being; and having an experience is the greatest secret of all being. Both must be left unchanged if one strives to sense the subtle mystery; because being unchanged is more subtle than being experience-able. The principle of mystery is mysterious ======================================== SAMPLE 2940 ======================================== Reality-Trixing To re-intuitive its form, you must first of all free yourself from your attachment to the self. Before you can free yourself of your passion you must first see the limits of your passion. That is how it can be followed: it is the Mystery of the Mystery, it is the Mystery that can be followed, It is the door to understanding it, the gateway to the mystery The Tao that can be Tao-Tao is not the infinite Tao. The name that can be named is not the eternal Name. The name that is named is not eternal. Empty is the beginning of heaven and earth; Active is the mother of all things. Therefore it is better for one to see the wonderful without desires; for those who desire have seen its full extent, Thus, the Tao that can be told is not the Absolute Tao;The name that can be named is not the Absolute Name. The Non-being name cannot be the Absolute Name. The Being name can be the Absolute Name. Therefore this one may pass beyond names to the center of the cosmos, and there is still so many names and still so many names. And so, constantly by non-being he can see the hidden. He who by desire sees the things of itself he has hardly got the matter. He who by desire sees the myriad things of itself he has got the matter. These two things, having the same origin, both have names. Both are called called names, and names are an alteration to the Origin. But their appearance is the same in intention, so they are called dark names; and names are an alteration of the appearance. Nevertheless they are different in name. Both are called the Unnameable; the Unnameable is the source of heaven and earth. The Nameable is the mother of the ten thousand things. Therefore one should give up desire, and see the wonderful, and then desire would not be with you. Therefore one should not give up desire, and look the ordinary, and then desire would be with you. Therefore it is better to have both desires than to see the ordinary. "Out of the body into the world, Leave the name of name to return to; Leave the name of name but return to the root; That which is without name is called nameless. "Born of the world into the world, Desireless of experience, Become trapped by sameness The Nameable is the mother of the ten thousand things. She who is without desires descends into the crowd to see the wonders. She who desires becomes trapped into the sameness. They are both alike in name, but their mother is the dark of the dark. The darkness of darkness; the Mother of the ten thousand things. Unfettered desire and trapped desire, The same thing, Yet different in name, Named with a name. The mother of the ten thousand things. Call it the Cosmic Mystery if you must,The Gate of the Collective Mind. The Gate of the Collective Mind The Tao is beyond expectation To perceive this Mystery we must extend our grasp Beyond which to tread is a crowd Call it spirit, desire, passion, Will, desire; all "being" Trapped within the crowd, Embrace its grand reveal The name of the Mother Of The Collective The Collective is the Deep The Tao is Beyond the Will to perceive The Collective and Collective to perceive The Collective "By itself" is nothing greater When the Collective is in its greatest Presence The Collective may call the Tao "the Way." By itself, it is also the Very Name, "the Way." "By itself, it is also the Source of Heaven and Earth. To name the Essence of the Collective is to name the Secret. To name the Essence of the Collective is to name the Collective's Secret. The Collective and the Collective in its greatest are the same. The Collective and the Collective in its greatest is the beginning of Heaven and Earth. You may name the Collective in the outer world as a door, but Heaven and Earth are without names. As you desire to view the Collective, you see that it is the Name. To view the Collective as a door you are a cage. Beyond the cage you must stand. Beyond this cage you shall not pass without ever emerging. The Collective and the Collective in its greatest are the Name of the Primal Essence; the Collective and its lesser aspects are the names of the lesser sub-sub-subtitlings of the Primal Essence. They are called darklings by those who call them darklings because dark is the name of the source of darkness. In that darkness we find the mystery of the Collective. The individual can divide the Collective, but he can not divide the Mystery. He may observe it from the outer ======================================== SAMPLE 2952 ======================================== ORTA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA La LA LA LA LA LA LA LA LA L LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA One can see the form of Tao He who observes the ten thousand is one Who can see the subtle nature of Tao Has an understanding of the deepest source Direction of Tao From the deep the Tao flows From the mother of all things the Tao emerges The Tao of the myriad Tao. The one that observes the ten thousand things will not have that Tao which is deep. The one who observes the ten thousand things will have that Tao which is subtle. The one who observes both things and is alone will be immersed in the mystery of the Tao. So one may be the "chaos" of the Tao, while one may be the "spring" of the Tao. These two things are the same but diverge. Thus they are the source of all kinds of subtle and ordinary things. In the "smaller" of these two ways, though subtle, one tends to be obscure. In the "greater" of these two ways, though greater, one tends to be clear. This is the source of the Tao of the ten thousand. The Tao of the Tao is the deepest Tao. The subtle is the source of heaven and earth. The overt is the mother of the ten thousand things. The Tao that can be named is the Tao of the ten thousand things. The Tao that can be understood is the Tao of the Tao. Naming means understanding, and being - all are one. Therefore it is said: Names are the mother of the ten thousand things. To be conceived is to be the mother of ten thousand things. This is Tao. The Tao that can be named is the origin of heaven and earth. The named is the mother of all things. Therefore, without naming things, we should look at them; but without naming they should be seen. This is what is called the most subtle. The more subtle the more subtle. Likeness is the door of all subtlety. Two things named as the same, the more they are different. Constantly different, they are called the same. The appearance of separation is the mother of unity. In the darkest depths of darkness one may see the mystery of life. In the brightest of lights one may see the cause of life. The mysterious spirit, the mystery of life, is in the unity. Unity flows from the unity. Thus the Tao of the ten thousand things is said to be the Tao of life. Tao itself is the ten thousand things. This unity - Tao - is the origin of the universe. As the cause of all things, we must be: As the outcome of all things, we must be. Thus, to understand Tao, one must not become one with the world; And, to understand the world, one must not become a part of the world. Tao differs in substance from human life. As a unity within unity, it is where life begins. In the darkness of darkness, it is where the deepest and most profound mystery begins. The Mystery: beyond human understanding. The Gate of Mystery - a gateway into the deepest depths of the universe. The Tao that can be thought is not the Absolute Tao. The way that can be followed is not the way to the end. The name that can be named is not the true name. The that which has been is but the complete return to the beginning. Thus, the infinite in all things is their Source. And again, the Infinite is their Source and the complete Return to the Beginning. In this unity - within unity - is the Tao. And this unity is called the Mystery. The Mystery is the secret of the Secret. The Way that can be walked upon is not the way to the end of life. The name that can be named is not the true name. That which has the form is not the underlying form. That which has the essence is not the underlying essence. Thus, both the form and the essence are Mother, Mother, of the countless things. Yet, none of them is known by name. Nameless is the mystery of all mystery, the source of all knowledge. In the deepest parts of the Tao is the Secret and the Secret of the greatest mysteries. The Tao that can be spoken of is not the Tao of all that is. The name that can be named is not the name of the Unnameable. The nameless is the doorway to the Outcomes. The named is the gate of the Outcomes. The Nameless is the beginning of all ======================================== SAMPLE 2964 ======================================== Name: Aswan (Aster) From which the spring-spring arose, Aswan is a wonder of wonders. From the Wonder of wonders springs the name of Heaven and Earth the name of Heaven and Earth is the Mother of all things. Yet, the name can be named that is not the mother of all things. Aswan and all that is in it call upon the Tao, That is the Tao, the name of Tao, is the origin of the Tao (origin of the world and all things) The Tao itself is the name of the Unnameable Tao Its wondrous name is the Unnameable Unnameable Tao Tao is the Mystery which all the Beings unfold Before them in Mystery The Mystery of the Tao is the origin of all Beings Reference: With the name Nameless you will understand the Essence. With the name Named you will realize the Beginning. Neither name can truly express the unity of the two Non-Names can express the unity of the two Nameless you will experience the Mother, Named you will experience the Mother Mother. They are the same in essence but are described differently. Both descriptions of their birth are regarded as "Stigma." The Tao is the Mystery: it is the source of all (Existence) the mode of Being of the non-Being (Nature) is not regarded as The Self Of the Self is the Mystery. The Mystery of the Manifestation of the Profound is the center of the world the source of the profound things the mysterious is the center of the subtle things the mystery of the profound The Absolute Mystery is the gate to all wonder. The sound of the door opens the door to all mysteries. The wonder of mysteries is the source of deep spirituality. The name we give names to the universe is but the beginning of all cosmic order. The Tao is the Mystery of the Tao is the beginning of all essence. There is a Name for a Real Name - a name is the beginning of the universe - it is the mother of all things. But it is different from the real - so we must always call it the real so we can understand the outer world. You cannot know the Existence you call the Mystery; you cannot name the Existence you call the Mother. Both of them are unity but differ in name. If you divide them you call it mother - this unity is the essence of all existence. Name your Essence this Is a cage for the Mystery - Call it what you want. Pose the Seer (// there is not) so you may know the Name (// there is not) so you may know the Existence (// there is) so you may know the Mystery (/..) All Seer (// there is) Sees the Name (/..) so you may know the Seer (// there is..) Sees the Name (/O) so you may know the Seer (/O..) Sees the Name (O) so you may know the Seer (/O.) Sees the Name (O) so you may know the Seer (/O) Names of Heaven and Earth (/ / /) Sees the Name (/O) so you may know the Seer (/O..) Sees the Name (O) so Verging (/O) can see the Existence (/O) the Name (/O) so you may know the Seer (/O) Sees the Name (O) so you may know the Seer (/O) the Seer (/O) Sees the Name (/O..) Sees the Existence (/O..) Non-Names (/O) Sees the Name (/O....) Sees Matrix (/O..) can see the Essence (/O..) so you can understand the Name (/ .. ) (O) Seer (/O..) Sees the Name (/O) so you may know the Seer (/O..) Sees the Name (O......) so you may know the Seer (O) kên ü ü ü ü ü ü ü ü ü (v) the darkness (ankhe) the shade of the sky the mother (the Deities) the Heaven (the Deities) the Earth (the Nameless) there is no form (the Deities) it is constantly making differentiations they are the same But differ in name (Their) The Primal Essence of the World (the Deities) of Deities (as we call it) called the Mystery name the mother of all mystery the gate of all mystery the mystery is the source of heaven and earth the Tao (the Name) the nature of the Deities (this) the Tao is the deep mystery (the Tao) the Way is called the cosmic mystery (the ======================================== SAMPLE 2976 ======================================== The Tao is enigmatic. Yet if one observes the true nature of the Tao, one is free from desire and seeks the Way. The eternal mystery within the Tao. Of Tao which differs from the cosmic universe. Deeply untold. Free from constant expectation. Deeply imbroiled. Observe the nameless essence. Heed the cosmic order. The two are one in name. Yet distinct. One, one. Who observes both: One is one. Yet dissappear. That which exists must be understood Heaven and Earth both created the world. And are both served by its mystery The myriad within the myriad reveals its mystery There is no objective way or method; there is only the flow of the flow. Thus, let a spirit enter the Tao seeking the deep within, And he will emerge as the root of a myriad thousands kinds. In this way, one may sense that the Tao is deeper than the metaphysical enigma. The Tao that Is cannot be the ultimate Tao; The Principle that Is cannot be the cause of the infinite. Beyond the Principle is the Door of the Portal of Existence. To give way to the principle - Let the principle pass within; To allow itself to be walked upon - Keep your mind within the door. The Door opens only for those who can observe its subtlety. The essence that distinguishes itself is called the great mass; With two aspects there is the Manifestation of the Great. Thus, Ever observing the inward Essence, One may recognize the Merit. These two together are called the Mother. These two Manifestations Are the gate to the Eternal Essence. The Tao that can be defined is not the eternal Tao; The Principle that can be defined is not the eternal Principle. The principle that can be defined is not the eternal principle; The name that can be applied is not the eternal name. Ever the same it is called the mother; Ever the other the other. These two things may be called by different names, but they have a common origin. Out of the same source there arose the Everlasting Principle; Out of the same source the Everlasting Name. That which can be measured is not the unmeasurable; That which can be named is not the unnameable. He who deems the Merit to be his Tao is beyond measure, He who deems the Name to be its mode. Together the two are called breath; But the source of both is one. This One which Is Called the Tao Is the Name Of The Heavenly Float; Which Is Called the Name of the Portal of Heavens. He who can name Tao is called the Heavenly Float; Who can name Name is called the Name Gate. He that can name the Heavenly Is called the Name of the Gate. These two (the Heavenly and the Earth) Are the same Beginning, Yet there is a Name given to them, When Heaven and Earth Are jointly named. These two Words are Named by the names of the Divine Names; They are no more than the Names which are given to the Heavenly Substance. He who can perceive the Secret of the Tao Is the true Manifestation of the Eternal Spirit; He who cannot perceive its Secret can only follow the effects of the Spirit. Both can be called the Merit. He who can divide the Merit Is called the Merit that divides the Spirit; He who can transcend the Merit Will be the Seer of the Heavenly Essence. The Tao that can be expressed is not the Tao of the transcendental The principle that can be defined is not the fixed principle of the universe. The way is not the source of the Tao. Only the Manifestation of the Tao can be called the Way. Tao is the source of the Dao; Its name is the designation of the Dao. Tao and Dao are the same but are different in name. Both are known by different names. Their Dao is the nameless Self of the transcendental being. He who is most deeply desiring the Tao of the transcendental can find its Dao; He who is more desiring the Tao of the transcendental cannot find its Dao. Tao and Dao have different names but are the same deep reality. Their source the same, Their Manifestation the different. They are the two Rites of Dao that can be applied in different ways. They are the same mystery of source but different in name. Their Manifestaried is that mystery of source which can be expressed in different ways. Its source and its manifestaried are the same but are different in name. Their source is called the mystery of source but their manifestaried is called numbrary. Its mystery is the Tao which cannot be written down. He ======================================== SAMPLE 2988 ======================================== NONE To be able to see the hidden depths, we must first be aware of them. This awareness of the hidden depths is not always the same as the awareness of the known. The Indirection of Tao is always Indirection. Therefore, Tao is always Tao. Since the Manifestations of the Universe (the Dynamical Dynamical Dynamical Dynamical Dynamical Dynamical Dynamical) Are Dynamical Dynamical Dynamical Dynamical Dynamical, the Dynamical Dynamical Dynamical Dynamical Dynamical Dynamical makes the Heaven of Heaven Dynamical Dynamical Dynamical Dynamical Dynamical Dynamical Dynamical. Dynamical Dynamical Therefore the Dynamical Dynamical Dynamical is the Gateway of Heaven The Dynamical Dynamical is the Portal of All Dynamical Dynamical The Dynamical is the Gate of HeavenThe Gate of Heaven is the gateway of all Things To understand Tao means to understand the Dynamical Dynamical of the Universe. The Tao is the Eternal Eternal, the Dao is the perpetual Dao. All things are Daos. The Eternal is The beginning of the universe. The Daos is the constant The outer shell of the universe. Therefore, Always be in the Daos. Always not in the Dao. Tao and the Dao are One and Same. Always always always constantly always Always always Always Always Always Always Always Always Always Always Always Always Always Always Always Always Always Always Always Always Always Always alwaysAlways always Always Always Laws, Laws, Laws, Laws, Laws, Laws, Laws, Laws, Laws, Laws, Laws, Elimination: A path, a way, an object, a boundary Desire: A desire, an identity Tao and desire are the same But differ in name Tao is more profound than desire One who knows this mystery will have the Spirit In Tao the spirit is the threshold of the world A way that is followed is the doorway to the Way of the Spirit A desire that is without passion is the gateway to the Body of the Spirit A Way that is followed is the Way of the Body of the Spirit These two have different names But they are the same: Tao and desire are the Portal of the Heavenly Gate Hooru's method is the original way The entire world is called the planet earth Two-edged forms are the planet's surface One-edged forms are the sky One planet and all the cosmos is the doorway to unity Tao can be reached only by those with an open mind Free from desires Those who are inwardly pure These two pairs emerge from a common origin Tao and its manifestation One mystery Tao Emptied of desires There comes to be a different mystery Reaching unity is the goal of all Tao can be reached only by those with a fixed mind Free from fixed notions Those with fixed intentions In the way of the mind Desires are always there But no desire There is no vacancy There is a vacancy The path will be the same if we can see it through the eyes of [others] Tao can be reached only by those with a fixed mind Free from fixed notions Those with fixed intentions Desire is the fixed beginning Of the kingdom of Nothingness The way of nothingness is the entrance of all things Emptied of desire there are the many kinds of things One takes the path Nothing but one's own Will Nothingness is the road to the greatest Mystery Way and Nothingness are the same They are different But always the same gate of unity Ever enduring Desire is different than the myriad things which come and go There is nothing which is different There are many things of which One is the samaria There are many samaria All things are samaria One can always be the samaria of many samaria Those who are in samaria can always be in samaria of many samaria One can always be the samaria of one samaria All things are samaria of all samaria Everlasting The gate of all is the enduring It is only those who desire to experience the wondrous desire that can emerge emerging the way Always desire desire desire desire desire desire desire desire desire desire desire desire desire Desire has limits It goes on always Always It goes on always There is the way of the desireless there is the path of the desireless Dao cannot be expressed yet all Dao changes according to it One can look at this phenomenon with the eyes of the observer But there is no observer Therefore it is eternal and unchanging Therefore: Tao that can be expressed is eternal and unchanging That which can be expressed is constant and constant Nothing can be constant yet it always is Nothing permanent yet it always is Constant yet it always is Nothing permanent yet it always is Constant yet it always is Constant yet it never is Nothing constant yet it always is Constant yet it never is Nothing constant yet it always is Constant yet it never is Nothing constant yet ======================================== SAMPLE 3000 ======================================== The devotion to truth came about when Heaven and Earth merged in two pairs, the tenacious and the non-fathomless. These two pairs, though separate, are constantly associated. This is called the deepest spirituality. If you can look into the door of this door, you will find the hidden door. It is inside of this door, the nameless, the mother of all things. When we are longing to experience the wonders of the unknown, we would better call it the Mother of Heaven and Earth. When we desire to know the Tao, we would better call it the Serpent of the World. By maintaining these two different aspects of Heaven and Earth, we gain experience of the mysteries of the Tao. With the inner wisdom we can concentrate upon the subtle core of the Tao. By using our outer curiosity we can find out what goes on inside the Tao. Both of these ways of exploring can be found through meditation. The Tao is the door of the Tao. Mood is the door to the door of the door. The cage of the Te is the Mystery of the Tao. The Mother of all things is inside its cage. Only the gate to the Tao, can reveal the mystery. The Tao can only be understood through the cage. Nameless, The Secret of the Tao. The Gateway of All Tao. A wayfinding experience isn't really an experience. A perspective is really an observer. A scene is really the observer. But just the observer's observations are hardly the truth. The observer observes the observer and experiences the experience. Both observations are valid if we use appropriate labels. Both experience are valid if we use appropriate definitions. The observer observes the observer and experiences the world. Observing the world is the outer container. Obsvantly observing the world is the inner container. Unconscious of this, we can sense the inner and outer within. Though we are aware of the outer, we can sense the inner and outer. The inner and outer both emerge and emerge again. They're the same in their depth and depth. Their simultaneity is what makes them so mysterious. They contain many things and some of them are the same. They're underutilized. As a way to understand and experience them. The secret that may be hidden in the Tao is the gateway of the multiverse. The Tao itself is not constant. It may be measured. It may be named. It may be called the deep and the wide. The Way, or mode, of expansion is this "Constant." The gateway of all things. The Tao is what connects the endless and its The world. The flow of the world flows without limit. If we treat the Tao as constant, we call it mere non-being The way we see the world as constant becomes perspective. A view of the world becomes perspective. The container of experience as perspective. A way that distinguishes constant from constant. "A way that may be constant." Way to experience the wall. Way to experience the wall's entrance. Nameless and seen by its door.The mystery within. The door of darkness. The Gate to the cosmic life. Eliminate your desires and return to Nature. Re-conceive and return to the matrix. Re-conform and re-embrace the matrix. These two terms come and go But they seem to have different effects They seem to be dictated From the same source, maybe from the same mother "There is no mystery within the Tao. It is the mystery of Light. The gateway of all subtleties. The Secret. As the Mystery is never manifested. As the basis of all perfection. When desire and desirelessness are Absent, you sense the Mystery. When desire and intention are manifest, you sense the Profundity. That which Is mystery and profundity is The Way. The Way is beyond desire. The world is beyond desire. You can understand the Way and the world If you accept the profundity of the Way. If you accept the mystery of the world You can understand the world. The TAO that may be described as the Un-illusion The Mystery (the Secret) the container the door of the Tao The Un-illusion the Door of all non-Directionality The Way that may be experienced as such TAO Free from desire, desire may have possession of my presence TAO Where I cannot seem The gateway to its myriad subtleties TAO Eternal and ever-shifting TAO is mystery TAOThe Way TAO is it that The Way cannot define TAO's Mystery TAO's Way TAORO Free from desire TAOI reveal TAORO's Secret TA ======================================== SAMPLE 3012 ======================================== The general idea of the RIT is: to develop the desireless awareness of the breath. Who desires for the realization of the breathlessness (state of awareness) loses his awareness of the breath. Who desires for its realization loses his awareness of the formlessness. Each is experience an awareness of the formlessness. The two are the same - a single awareness. The two are the same - the sameness of the two. Unity is unity - detachment is detachment. These two are both sameness - the sameness of their sameness. Unity and sameness are the same, - sameness within sameness. The sameness of the sameness separates the sameness from the sameness. Only by this sameness can one see the transcendent. Only by this sameness can one sense the subtlety. Directionality opposes the subtlety. Although the directionality is the same as the subtlety, the subtlety manifests in a different way. This sameness of the subtlety can be followed - but if we look too deeply, we see the dark secret. There are other kinds of dark secrets within the darkness; the ways beyond the ways - the gate of all mysteries. Namelessness is the beginning of heaven and earth; constantly naming leads to its diverse parts. Through being without desire we are trapped in desire; through being with desire we are trapped within desire. But desire and desirelessness are not two things. If we yearably look inward we can see their unity, but we should look inward because we see how they emerge. They emerge not from where they emerge, but from whence they arise. Indeed, this unity is the Mystery - the Mystery that is Mystery. The essence of the Tao, the essence of the Tao, the mystery of mysteries. The tao is a mystery and the unity of the Tao is the enigma. The tao, the essence of the Tao, the enigma: the enigma is the beginning of the Tao. The Mystery is the secret which springs forth from the enigma; the Secret is the door to the essence of the Tao. The Nameless Way is the gateway to the Tao's spirituality. The Tao itself is an aspect: Tao manifests itself in a multitude of aspects. The Tehsin tehsin is the greatest of all aspects, the enigma in its complexity. Therefore, Tao that is limited by desire is the beginning of the Tao. Tao that is free of desire is the center of the Tao. In the origination of the Tao, you see what it means to be. Tao that is pure is the beginning of the world. And those who are free from desire are the seedlings of the Tao. Since the Tao cannot be defined by desire, therefore: that which is free from desire is the goal. He who is without desire is said to be the originator of the ten thousand things. He who has conquered desire, is said to be the Mother of Heaven and Earth. Tao that is constant is constant, Profound is constant, Constantly diverging is constant. Tao that can be named is constant. Tao that can be named is transient. This is the essence of the Tao; it has no fixed name. Tao that can be named is temporary. Tao that can be instantiated. The two things are one in essence. Tao is absolute. Tao that can be specified is constant. Tao is that of constant. Tao is the basis of the ten thousand things. Tao can be specified through such as: Tao that can be apprehended is the origin of Heaven and Earth;Tao that can be apprehended is the beginning of Heaven and Earth. Tao is constantly constant,or constantly diverging. Tao absolute becomes absolute. Tao constantly the origin of Heaven and Earth. Tao infinitely pure is the starting-place of the ten thousand things. Tao is expressed by the ten thousand things. Tao is always indicated by the ten thousand things. Tao cannot be instantiated. Tao cannot be instantiated through desire. Tao cannot be instantiated through desire. Tao always represents the beginning of the ten thousand things. Tao is always indicated by the ten thousand things. Tao constant represents the origin of Heaven and Earth. Tao constant represents the origin of the ten thousand things. Tao constant is always indicated by the origin of Heaven and Earth. Tao is constantly indicated by the origin of the ten thousand things. Tao Constant represents the origin of Heaven and Earth. Tao Constant represents the origin of the ten thousand things. Tao Constant represents the origin of Heaven and Earth.. The mystery is the Absolute; the particular ======================================== SAMPLE 3024 ======================================== Efficient curling opens up potential for world-class curling To create a curling world-class curling is both an enigma and an enigma. How can curling be a mystery and a mystery at the same time? We call them the same thing. What is mysterious is truly profound. The more mysteries you hold about curling, the more you can use it as a springboard. The more mysteries you hide inside your curling, the more it will be a nameless shade of magic. A mystery is key to all things; We must tread lightly around it A mystery is where the magic beginsThe brightest place is darkness The most mysterious is the gateway to all wonder How deep is a mystery? By the deep, the beginning of all wonders. If you are a door-sank, let the doorbroke whisper,The if you are a doorway-broke, the doorbroke whisper. This is the gate of the ten thousand wonders. Heaven and earth came from it,The wizard's magic,The Dao that brought us the fonts. Thus, are you wanting? Or are you getting? Original creation, the origin of life,The Mystery of all creation, Desire and passion: The two come from the same source,Together are called "illusion." A mystery of wonder is the origin of everything. Although you sense this, you can't name it. You've lost. By seeing it as it really is, you become trapped. Even if you've got it all figured out, you cannot call it out. If you sense the Mystery, it won't be confusing,And, if you sense it as it is, it will be confusing. You've lost: Salvation is in the mystery of the mystery,The Mystery is the doorway. The gateway to every wonder. The DAO that can be spoken of is not the DAO of its origin. For, the thing that cannot be defined is the origin of the universe. Tao that cannot be expressed is not an attribute of Tao. Thus, Is not an attribute of Tao. While the thing that cannot be measured is not the cause of the universe. As Tao in its totality can not be measured is not the cause of the universe. Therefore, I will issue forth my DAO while maintaining my DAO within its bounds The DAO and its boundary may interact. This cannot happen if they are regarded as distinct However if they are regarded as the same is the origin of the universe. Reference is not an attribute of me My DAO and its boundary may interact. This cannot happen if they are regarded as distinct. Nevertheless if they are regarded as distinct is the cause of the universe. Constantly existing without reference, is the origin of all matter. Constantly existing with reference, is the beginning of different parts of the universe. Both are called DAO if their names differ in names. Which of them is called DAO rests upon a boundary and source. If you can call it the boundary of the universe, it is the origin of the universe. If you can call it the source of the universe, it is the mother of all the myriad things. Therefore, if you were just simply to observe DAO, you would see the mystery; if to view DAO with your eyes, you would see its boundary. It is this boundary which is a barrier, And though it be a gate of the incomprehensible, It is the gateway to all wonder. Nameless Tao is the mystery, DAO is the way. Dao that cannot be defined is the Mystery.The Mystery is the Door of the Absolute. If you can hold it within your own mind, it is the door to all mysteries. If you can hold it out into the world, it is the road to many things. If you can call DAO by its name, it is the root of the ten wonders. Nameless Tao is the Secret of all wonders, DAO is the Mother of all mysteries. The way out of the door is the door that goes inside. For it is Tao that is mute; for it is name that is mute; For it is name that is eloquent, These though differ in name, They are in the same Tao. That means:They are a continuum emerging from a continuum; it is the mystery within the mystery; The doorway of all revelation. Only by maintaining that Tao, one can go deep into the Tao. Only when one loses itself in the language of Tao can one visit the root of Tao's mysteries. The Tao that can be expressed in words is not the eternal Tao. The words that are used to express what has been said is not the eternal word. It is through the mouth of wisdom that we are able to talk about this Tao. Words are no longer ======================================== SAMPLE 3036 ======================================== The Secret of Life By Prof. Rama In the name Matrix Identify the Mystery The Light Within the Mystery Existence Before Existence The Eternal Feminine Principle A Dao Sealed A Manifestation of the Mystery A Gateway to every Secret The Nameless is the source of all the secrets The Feminine is the mother of the universe Non-being opens portals of experience Being is an observer of experience A doorway to myriad subtleties The Tao that Is Without Words is the key to all mysteries Embrace Tao without expectations; Float without labeling. The spirit that experiences Tao without labeling is the spirit which is mysterious, both in the domain of the spirit and of the spirit. And the spirit that experiences Tao without labeling is that spirit which may be described as mysteries. It is the spirit which beholds with expectation; And that which experiences with sameness. These two are both known, for the experience of mystery which both have. In the domain of the spirit they differ, And in the domain of the spirit they both have a sort of pairing. But mystery which has no pairing is the mode of matter; The mode of matter which has a pairing is the mode of mystery. The spirit which is mysterious is the basis of the Heavenly Way, The spirit which is known is that which is the basis of the Heavenly Way. Thus without expectation the spirit which has no names is the door to its mystery. It is the same with the nameless spirit, though so called: it is the mystery of its namelessness, and its great mystery. The nameless spirit is the gate of the subtle and the clear, The known is that of the manifest. It is both the barrier and the road to possibility. By labeling the mysterious and observing the evident,The spirit that lives without labeling is the spirit which has something to say. By labeling the apparent and observing the abode of the manifested,The spirit which is something is the gateway to its own being. When we are inwardly pure we find the depths of the universe, and when we are outwardly passionate we see its manifestations. These two experiences are the same, but in the sense that they both spring from the same source. Integrity, Mystery, and Portal, there is the Spirit itself which has become hidden and mystery. All secrets, then, are mysteries, they arise from the spiritual center. The gate of the Spirit is the Immortal. Beyond the Immortal is the Gate of the Gate. TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ TAO ~ Nameless The Seer of Heaven and Earth. The Wonder of the Laws. The Mystery within Mysteries. The Portal of the Profound. The Way opens onto the root of all things. The PATH reveals the origin of the world. Therefore TAO constantly wonder at the PATH When exploring TAO desc into the PATH Tao is mystery at its most profound, And Reason at its center. Paths of experience make the PATH flow, But Reason is the gateway to the source. All questions are questions, and limits are limits. Where there is nothing there is the Source. Where there is something something there is the Source. The origin of the universe is the constant The origin of things is the constant. The Way is the ultimate, and all that is Absolute is the Way. A pure mind is free of motive power, And free from desire the Way will lead. A crowd of selfish desires is the wall of the gate, But a crowd of thinking selfish desires is the gate. By the way to the Way you may find the Way's limits, But the way itself is the road to all things. Terms can be used to describe the world, But even things and people have names, The observer observes the unobstructed way. Even without an observer "there is no phenomenon; There with an observer we have matter. The mere subject presents to the observer a world; The subject presents to the world a process. These two are always the same, but they are always differently characterized. This unity is the mystery, And it is the key to all mysteries. There are many ways to talk about Tao, but naming all these ways "Tao" is really a pun. The Tao that is entirely hidden. That is the wonder that is the wall. Look and you will see the wall; hide and you will find the door. If you think of something as "inside" you see only a small part of it; If you think of something as "out" you see the whole of the thing. You will always sense things differently unless you realize what you are using the term "feeling" to refer ======================================== SAMPLE 3048 ======================================== Hang on a minute. When the planet itself begins to visibly emerge (out of darkness), it becomes the beginning of the universe; at the same time, it is the mother of all the myriad creatures of the universe. A way that tends toward one's own way may be regarded as the outer border of the universe, for outer borders can be tenable only if they are able to hold within the power of the world. The Tao that can be manifested is not the essence of the universe. The Tao that can be manifested is not the essence of the universe. Tao or essence cannot be defined. With no definition, it is a multitude of things, By using its myriad forms, it can serve as a boundary. By using its multitude boundaries, it can serve as a center. The same applies, but the opposite is true: Tao or noumenal essence is beyond that boundary. Tao or noumenal essence is beyond that boundary. This paradox opens a gateway into the darkest of the darkest. If you can view the outerness, you'll see the gateway, If you can view the innermost there are different perspectives. These different perspectives emerge as fragments of the same core. When you can see the innermost, you can sense deep issues. When you can see the outermost, you can sense deep essences. By observing these different aspects of the same thing, we are able to sense the deeper core of the thing. The way and the noumenat are the same in origin. They are the mother of all things. Therefore, honesty and honesty's mother. Desire and desire's mother. Therefore, anyway desire's mother is not to be taried. When desire presents itself it is because of the spirit of desire. If you can see the spirit of desire, you will know the spirit of being. By seeing the spirit of being, you are able to gain insight. If you can understand the spirit of being, you can sense the way. If you sense the way, you are able to discern the Unmanifested. This is the door of the Way, the Gate of all things. Tao or nameless Unmanifest: Self Constantly Affirm Affirm: Form Heavenly Hood Desire Spirit Reality The Way Constantly Affirm Affirm: Inner Affirm: Outer Heavenly Heavenly Heavenly Heavenless Descender Desire Spirit Reality Heavenly Away Umanifest Constantly When is he that desires, but cannot manifest, for he is the Self. When is he that is devoid of desire, but knows itself to be the Self. These two have the same origin, but different names. They have different names: Name is used because both have the same source, the form, the center of all of existence. Names are both derived from the ten thousand names of things. These ten thousand are the mother of all ten thousand things. Therefore, he who is completely without desire should observe the wonderful diversity. He who is utterly passionate should observe the appearance of unity. These two come from the same source. Yet their names differ: The appearance of appearance has a different appearance, the center has a different center.They differ primarily in the appearance of the Great Creative Spirit. Therefore, he who is not devoid of desire observes the obscure; He who is not of wanting observes the apparent. These are the same, but differ in extent. This different extent is referred to as the nameless.The nameless is the mother of all things. Tao that can be described is not the eternal Tao;that that can be named is not the eternal name. As the Eternal, it is called the Singularity. The Eternal is the threshold of all entities. To view it from the side that is nameless, is a doorway into the dark. To view it from the side that is manifest is a doorway into the golden light. There is no Tao separate from it: This is the deepest source of Tao. Tao cannot be defined by thinking. There is no unifying principle of all: Ideas of Tao, though name thereof, These conceptions are after all only a construction, Which is the construction of the embryo of a great Tao. If you should be on the side of this embryo, you will behold the depths of the Tao. If you should be on the side of that which has a front, you will behold its outward form. It is through the outward form of things that we see their nature;It is because we have been given no view of it, that we can view it. Where two things are identical, they will ======================================== SAMPLE 3060 ======================================== The "endgame" of the golden age of capitalism has always been called the return of the Father to the Earth and Mother to the spirit. But these two are one and the same. When the planet is fully human we would sense both the Father and the Mother as separate and opposing forces, both are part of the Mother Mother Mystery. From this Mystery arose the Tao which has come to be called the Tao of the Eternal Tao. Without any beginning the universe will seem to be the way to the Eternal Tao. With an apparent beginning the universe appears to be the way. From these two you have came to know the Tao. To know the Tao is the path to the Eternal Tao. By constantly needing to know the universe, we allow ourselves to be baffled by the apparent complexity. By constantly needing to know the Tao, we allow ourselves to be baffled by the apparent order. As you approach the two, you are bound to return to the mysteries. As you return to the mysteries, you are free to return to the Absolute. The Way that can tell you the names of the manifestations of the Eternal Tao is not the Way to the Eternal Tao. The name that can tell you the names of the manifestations of the Eternal Tao is not the Name of the Name. The Oneness that cannot be named is the Eternal Name; The sameness that cannot be named is the Eternal Sameness. These two cannot be understood by constant reference; They emerge as differently voiced by constant recourse. Yet, these two emerge together in the constant likeness, together they are the Absolute. Thus: One Mystery can always be followed by a crowd Mystery; Two Mysteries by a crowd Mystery; Yet both Mysteries can always be followed. Free from desire one observes its shimmering and shimmering. Seated with desire one observes its shimmering and shimmering. Both Mysteries can always be followed. But only as Mysteries can one witness its ethereal subtleties. Beyond this ethereal subtleties lies the subtle core of Tao. "Urene the lineaments of the universe By the principle of matter's form The construction of the mother." The Enigma of the Unmanifested is the Essence of the Unmanifest; The Enigma of the Manifest is the Essence of the Manifest. One is the Word, the Tao is the Thing, both words and things are one. The Tao that is the beginning of the universe is called the Name. The Tao that is the mother of the myriad things is the Name. Therefore, if you desire to experience the "Tao" but are trapped in the body of a formal mind, Look inward and experience the nameless Tao. If you would experience the "Tao" and experience "the mass of the Tao",You must work together. The discussion of Tao is the discussion between two things: the Thing and the Name. The Thing and its manifestations have a common origin, but the unity of these is hidden; Only the Name is the hidden One. A Tao that cannot be named is the Tao of origin; A Tao that can be named is the Tao of manifestation. To understand Tao, one should concentrate on an ever-increasing principle. To become well-clothed is to experience a fainthearted fashion. To become worn-out is to experience a worn-out fashion. To treat the world as a single thing is to experience a single fashion. Though the world is always evolving, the outer form is still that form. Through transformation, this form is the center of evolution. Yet such transformation cannot be regarded as the greatest: the true is more than the greatest. The significance of these two is lost. It is through the realization that each thing is limited and unlimited that a "literal" reality can be discovered. The significance of the unity of all things, on the other hand, is lost in vision. From the ego to the totality of things there is only darkness. But darkness represents the mother of all totality. Oo ü ü ü ü ü ü ü ü ü ü In the beginning of the universe, All was One, All was One, All was Everything Oftentimes we call the beginning of the universe a dark place But in the end of the universe, We call it the center of creation I told you the name. It is a name of darkness. The designation of darkness, the entry of darkness. Darkness-boundness indicates the threshold of darkness. Truly darkness-boundness is the gateway to darkness. Heavenly Darkness Or What Lies Beyond is the Creative Essence; Darkness Encrusted is the Seeper; Darkness Seeper is the Source. Heavenly Darkness Or Heavens Beyond, Or Eternity Beyond is the Body; Heavenless Darkness is the Mother. Heaven ======================================== SAMPLE 3072 ======================================== Any man whose motive is to find something to hold onto within himself is trapped in the narrow and narrow life. Any man whose motive is to live in the world and interact with the world around him is trapped in the wide and wide life. The Tao is the Tao of two kinds of Tao. The Tao that can be known in words is not the true Tao; the Tao that can be discovered in words is not the true Tao. The way that can be known in words is not the true path; the path that can be experienced in words is not the true path. If you see with your eyes, you sense. If with your own two eyes you sense, you are still but see not. The ways and the lives of the world, which are differently spoken of, are one and the same. But because they are differently spoken of, they have the same origin. This is the same in the beginning with the Manifest, the same in the ten thousand ten thousand Manifest. The Manifest which is profound is the mother of all the manifest; The profound which is obscure is the mother of all the obscure. The Profundities of the world are innumerable and varying in their form. This is the origin and the principle of all things. Therefore, given to honesty, one will see the Way. Unwanting to use words, one will experience its depths. These two things, they both have an aspect, but they both are called profound. Beyond profound is the source of all mysteries. These two words make up the Heavenly Constellation; the Heavenly Constellation contains the bliss of Tao; this Heaven and the Earth are but the gateway to mysteries. Nameless, yet voiced, one will see the Eternal; Attired with fame, one will see the manifestations. These two are the same, but different in name. Their same nature is called abysmal. Unto unnameable, they issue forth; Unto named, they issue forth. Who doth well in the dark will always see the ways. Who doth well in the light will always see the manifestations. Both alike, they arise from the same source. Together they are called the dark. Darkness is the gate of all spirituality. Tao is the Way beyond distinctions. Way beyond distinctions is the gateway of all manifestation. Nothing and Nothingness - the same, but different in name. The source of individual and collective activity. These two - the same, but different in name. Their difference is termed mysterious. Mysterious - the gate of all wonder. Tao and its manifestations - inseparable. Nothingness within nothingness, Nothingness within Nothingness. Empty and filled with each other. Empty within empty, filled within filled. Together they form the cosmic essence. Essence defined as the subtle, But really the ten-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand. Without name it is vast; Name with name it is limited. By labeling its myriad within it is the boundless; By labeling its myriad without it is the cosmic mother. And while the cosmic mother is the root of the cosmic, It is the origin of all that is, and all that is. Within us and the cage of its cage, Life's birth. Beyond this gate there is the gateway to the many aspects. For desire without passion is emptiness - Nothingness without nothingness is the Great Cause. Although things of this world appear as separate, these are in reality one and the same. That which precedes the Great Cause is its essence; Thus it is the Everlasting Which is the Mother of all the Mother. In this way, although given to the unfathomable, one may perceive the source of the world. This is the gateway to the door of all mysteries. Words and all life, having the same origin, are called profound; And naming together has a profound source. This source has a profound root.The deeper and more profound the root, the more profound the root; And the Tao itself is the Gate of the Great Mysteries, To Which It is Manifest from its mother. The unmanifested can see the essence of the Great; The profundity of the Profundity, the form, life, and spirit of the Profound. Out of the Profundity there originated the myriad of the Tao, The Profundity was the Mother of all Profound Things. Heaven and earth are manifestations of the Tao;Earth and Heaven are manifestations of the Heavens. Everything that exists has a mother, and everything that is mother is other than itself. Tao and manifestation come from the same source. The source of all manifestation is the womb of the Tao. What emerged after ======================================== SAMPLE 3084 ======================================== As thousands of people watch their collective experiences from space, it becomes conceivable to look at a single scene from different perspectives. On the other side of the wall of experience is the source of spirituality, the Gate of Creation. The Tao that can be experienced, is not the eternal Tao. The name that can be named, is not the eternal name. The name that is spoken, is not the eternal name. Therefore, the Tao which is no longer spoken is a spirit name; the Tao which has ceased to be spoken is a physical name; both of these are Tao. They are said to be different in significance, but they are the same. This significance is called mystery. Mystery of mysteries, the gate to all subtlety. The Tao that can be said is not the constant Tao. The name that can be named is not the constant name. The Tao that is the cause of names is not the constant Tao. The name that is used is not the constant name. The Tao which is the cause of names is not the constant Tao. Thus, the ever-varying names are used to denote the wonder. So are the names which are used to denote the unity. Together they are the same, but different in significance. This is the mystery of mystery, the gateway to all the mystery of Heaven and Earth. The Way that can be followed is not the constant Way. The name that can be named is not the constant name. The Name that is used is not the constant name. Nameless the Tao is the Tao of the universe. Named the object is the nature. Unfolded the Tao is the nature of the universe. Free from form to manifest the Tao is the gate of all that is happening. To have followed the Tao without naming it would be to follow what is known as a "false" Tao. To follow what is known as an "out of time" Tao would be a path through the boundaries between matter and spirit. And this boundary is what is mysterious, the source of all mysteries. The Tao that can be spoken is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the origin of the myriad names. The named is the mother of the myriad names. In the unity of these there is the wonder. To sense this wonder is to experience the secret of the world. To use this mystery is to benefit from its many aspects. To sense the mysteries of the world and use its laws is the same as being ignorant of the mysteries. To perceive the mysteries and use their laws is the same as being fully aware of its secrets. These two understand each other, but different in source. Both emerge from a common deep in which these come from without. Their deep and their return are the same. Yet each must be experienced by those who know the secret. Their mystery and return have different names. They are called mysteries and return, though they are differently described. They are the gate to all things. The Tao that can be spoken is not the universal Tao. The Name that can be named is not the universal Name. The Name that can be named is not the universal Name. Everything is the wonder of Nothingness. Who can name the Nothingness is the source of the names of the myriad things. Who is the originator of the names is the mother of the myriad things. By being the source of myriad things, I become the source of the myriad beings. By being the mother of the myriad beings, I become the mother of all the myriad beings. The Tao that can be expressed is not the universal Tao. The name that can be named is not the universal Name. The nameless is the source of all names. Maiden is the root of all things. It is without form that it gives names. The form given to it is what is known as the Unconstructed. By using it, we realize the Unconstructed. Inclined to use, we realize the Unconstructed. By the Unconstructed, we call its own acts; By the acts, we call its own children. The Unconstructed is the root of the ten-fold path, the mother of the ten-fold daos. To eliminate desire is to eliminate desire; To be conquered is to be conquered; To express the Dao is to express the Dao; To anticipate the Dao is to anticipate the Dao; To receive the Dao is to receive one's constant. To desire is to desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire Desire without desire - Sees the Unconstructed Des ======================================== SAMPLE 3096 ======================================== You constantly wonder if there is any way you can escape this circuit. Forget of desires to make them go away. Who strips desire and desires from your life will never free you of the circuit. It's a circuit. When you're trapped in it, you can't free yourself. How can you free yourself from this circuit? You have to try. A process of experience will do. It will be constantly evolving. A gateway will open. A gate of door. You're on your own. You've followed the circuit. Not me. Yet again you're lost. A gateway to other possibilities. It's how you use experience tells you about the circuit. A way. A gateway. No way. Have no desire. Become lost. The gateway to all your collective desires.. It's the Gate of Nothingness. Nothingness. The Secret Gate. My secret path. The Way. The Way. My secret path. the door to Nothingness. My secret path. The Way. the way beyond nothingness. the Door of Nothingness.The Gate of the Seeper Forms. A Path to the Subtle Tao. To open the door of desire and sooth. To use experience to be free of desire. To accept no identity, and free yourself of illusion. To put on desire and have no identity. To have a clear mind, to experience the subtlety of nothingness How can you really experience nothingness? That's how you experience what we call the world;The World Has Become Our Body. What Are We All of us? There's only a wall in front of us, And then only the wall. So we can look in: The gate is open Before us, And darkness within. Away with desire and stay with the flow. Float free, Float still, Float somewhere within the flow. Float away! Float away. Float away and the wall Float. Float. Float. Float, Float, Something is being said There isn't a name Or rhythm There's a name but it's not right This wall is a gateway Into Nothingness A place to put your hand Call it somewhere you want But know not Where To return to the gate Call it somewhere you want But know not Where To return to the gate Call it somewhere you want But know not Where This is the source, but it is empty. Call it by name Call again The Beginning of Nothingness. The Gate of Nothingness The Gate of Depth The Gate of Dynamite! The Inner Gate of Dynamite The Gateway to the Dynamite of Ideas Beyond all the Dynamite Call your name Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call Again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call again the Gate of Nothingness Call "Nothing" again the Gate of Nothingness Call again "The Gate of Nothingness". Call again the Gate Matrix Dao (No) Call again the Gate of Nothingness Call again "The Gate Matrix Dao" Call again the Matrix again the Gate of NothingnessCall again the Gate of NothingnessCall again the Matrix again the Gate of NothingnessCall Again the Gate of Nothingness Call again the Gate Call again, Call again, the Gate of Nothingness Call again, Call again "Call again" again the Gate of NothingnessCall again, Call again, the Matrix again the Gate. (Dao) A guide. Call. Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float The Gate is the portal to the dark. The gateway to Dao. The gateway of insight. The gate of all the mysteries. The gateway to Dao. The gate to insight. Intuitive awareness. Reaching awareness. Reaching awareness. The gateway of outer space and the gate to the infinite. The gateway of Tao. The gateway to understanding. The Way Is There Is Presence of Mind The Gate of Infinity The Gate of Dao The Gateway to the Tao Without Dao Way is Not Presence of Mind To capture All Reaching awareness The Gate is blank But Self Aids Presence Float Float Float Float Float Float Float Float Floating Float Float Float ======================================== SAMPLE 3108 ======================================== These are some key questions. The spirituality we yearn to experience is the spirituality that matters most. If we desire to experience spirituality, we will experience spirituality; if we desire to experience spirituality, we will experience spirituality. To try to separate them would be to despoil both. A way of thinking that is unappreciated is a way of thinking. Unprofitable is a way to live. Unprofitable, there's no heaven. Unprofitable, there's no earth. Both are the same. Together they are called the hominids. It is through the presence of the freewheeling spirit, the spirit of life, that we may see what lies beyond the circuit of knowledge. A path which goes on unchanged is a path of darkness. A path which goes on constantly goes beyond. A path which goes on constantly goes beyond. That way which can be walked is not the right path. That which can be named is not the right thing. The ten thousand things in nature are called by names. They were names for what they were not. If we would see the secret, we must look with the eyes of reason. A mind without desire is a mute place. A mind where desire has been put to work is a mute mother. A mother that bears forth its children frees itself from the ever-appreciable mystery. A mind that is set upon desire is a fotTorth, and a mind which desires and is turned around is a mother. Both the mother and the mother of the tao are profound. The profoundness of the profoundness is the gateway of all subtleties. The Tao that can be told of is not the "Unnameable." The name that can be given is not "Nameable." The nameless is the womb of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, to desire and to sense desire are two things, but when separated they emerge as one whole thing. This unity is the threshold of mysteries. The Way that can be told of is not the Tao of Heaven and Earth. The name that can be named is not the Name of Heaven and Earth. It is by deep thought and meditation that one may realize the mystery of the Tao. The Tao that can be understood is not the Tao of Taoists. The name that can be voiced is not the name of the Name of the Tao. There is no nameless spirit; there is only a named spirit. With desire: Outward and outward; inner and outer; underlying and inner; Collective and individual. The Tao which can be told of is not the Tao of the Taoist. The Name which can be named is not the Name of the Name. The nameless is the source of the ten thousands things; with name, you would say that it is the mother of all things. The named is the source of the ten thousand things; with name, you would say that it is the mother of all things. He who is without desire sees its essence; he who desires it sees its manifestations. These are the same; they are different in kind; sameness in the source. These samenesses are called the mystery. This mysterious mystery is the beginning of all spirituality. The Way that can be told of is not the Way of the Profound. The Name that can be named is not the Name of the Profound. The name is for the Profound the mother of the Profound. Therefore, the term "divine" refers to the mother of all things, and "man-making" to the father of all things. This sameness of noumenal essence is the key to all spirituality; the Tao that can be talked about and not talked about is the Tao of all spirituality. The Tao that can be talked about and not talked about is the Tao Matrix. A way that can be told of is not the right way. A name that can be named is not the name of the root. He who is without longing is the womb of Heaven and Earth; he who has desire is the mother of the ten thousand things. Therefore, the wayless desireless that desires in thought and experience, such is the mother of Heaven and Earth. Therefore, the desireless, and it is the mother of the ten thousand things. Therefore, both desireless and it is the same is the Mother of the Profound. The Way to the Profound is the Way to the Profound. Reference: The Way cannot be described in words. Names are not valid for describing the Way. If we define the Way by means of names we divide it into strips, and this is the mother of the ten thousand things. Therefore we should maintain a deep desirelessness, and ======================================== SAMPLE 3120 ======================================== With the high price tag of the mass production of nuclear warheads, the construction of the Taanku-choking-door is a mystery. From the infancy of the Teohyu, Taanku is always the origin of Taanku, the door is always the root of Taanku. Whoever sees the Taanku of the ten thousand things [poses], he will benefit by Tao. Whoever sees the Taanku of the Tao, he will not benefit by Tao. Whoever sees the Tao of Taanku, he will gain Tao; Whoever sees the Tao of the ten thousand things, he will not gain Tao. Therefore, constantly observe the Tao beyond all things, while abstaining from desire The Tao within the Tao constantly comes forth. It is the eternal Tao. All that is created is not the universal Tao; All that is nurtured is not the universal mother. Only the embryo of the mother will return. This is the Tao. All that has a name is not the ultimate Tao; All that has no name is not the ultimate origin. The beginningless is the source of all. Nothingness is the beginning of the myriad things. A name is the source of the myriad things. Emptiness is the beginning of all that is in the world. The Existence is the ten thousand things and more. Call it the original seed. The Mother of all things is the source of all. Therefore if you desire the pure without desire, you will experience it. If you desire the pure with desire, you will experience it; If you desire the pure with desire, you will experience it. If you see the differences in these things, you will perceive them. Calling these two together you will find the Tao. Therefore he who sees the Tao is the one in possession of insight. Calling the Tao the known he who sees the things. These two are called the same by the world. In the world of things they are called the same, But the thing which is called the same is the Gateway of the infinite space. Tao (Way) which is the outcome of both existence is the origination of the Tao itself;Tao which is the outcome of unity is its sameness;Tao which is the unity of realization is dissension. So you should observe the unity, and constantly observe the sameness, so that you can anticipate the origin of the Tao. (My discussion of these ten thousand Tao can be found here .) TAO LAO : the origination of the Tao that can be known is the root of the ten thousand things, the numberless space. the origination of the universe is the ten thousand things.name of the smallest being is the Tao itself. being is the mother of the ten thousand things. It is the origin of all Tao. How, how small, it is the origin of all things;It is the mystery of all beings. how small and infinite it is the mystery of the universe. What is the greatest is the Mystery of all beings. As the Great Mystery there is the Gate to all Tao. Direction within within within within within within within within within within within within within within within within within within within within within within within within through the Door, one can perceive the Tao.Outward within within within there is the door of all that is.Through the door one is denied the entry into the path. For then it is not the One Which Is But the Divine Which Is But The Mystery which Is the Secret Portal of the Secret of the Secret Mystery is the Mystery. It is deep within deep within deep, the source of all mysteries. All that can be seen is not the whole; All that can be spoken is not the fame of all times. There are nameless forms within the great Unmanifested Though it be the eternal Unmanifest and the manifestation of infinite Cosmic Depth. This Being is beyond form, yet manifests the totality of All. Who observes it dispassionately sees beyond the surface Of the subtleties of All-everything within its depths, And thus has the door to all mysteries. LITeral TAO LAO : Tao which is the door to all life. DAO LAO : World which is the door to all existence. DAO LAO : Tao that is the doorway to all life. TAO LAO : World which is the door to all life. DAO LAO : World which is the door to all existence.. TAO LAO : World that which is the source of all thatness. Heaven and Earth, Mother and Child, All-seas, Outer Boundary, Boundary, the mother all-conquering Gate of all things. Observe the Unmanifested in its totality to gain entry to the wondrous gateway of ======================================== SAMPLE 3132 ======================================== The Arecibo Observatory,or Arecibo,N.M., is the oldest known planet and one of the oldest working planets in the universe. The Arecibo planet is the brightest of the Arecibo's ten brightest planet. Refer to the map of AreCob to see how AreCob's planet is different. The planet and planet's different are both multitudinous. The planet is farther away but the planet is the same. These two differ but are separate. Both are called the Great Cosmic Dynamite. There is something mysterious and wonderful about AreCob. From AreCob's perspective we observe the infancy of the Universe. From the mother's perspective we observe the construction of the cosmos. Together the two observations form a cosmic journey. Together they become the source of deep mystery. Tao of Mysteries The Tao that can be spoken is not the real Tao The name that can be named is not the real name The human spirit Is the most subtle spirit Of the world's countless myriad possibilities Mystery without mystery The subtleties of the world Are mysteries told in coded form The Tao described as "Absent" Is the real apparent Tao The Tao that is "Non-Existent" Is the Real. The nameless is the origin of heaven and earth; the named is the mother of the ten thousand things. Therefore constantly be close-fixed to nameless things, And constantly to named things, Both nurturers And nurturers. With the identity of nameless, You may observe the intricacies of the world. With the identity of named, you may observe the indirection. Together, they are the source Of all distinctions. These two are called mysteries; All mysteries are the beginning of spirituality. Appreciate Mystery The Tao that can be explicated Is not the original Tao The name that can be named Is not the original name The Heavenly, The The Mother of Heaven and Earth, The Eternal Essence, Mysterious of names, Unsearchable Mystery of the Eternal Essence, One can dispense with names to understand; With names to dispense with to understand. These two are the same Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery The Profound Tao Is the Secret The Way Is the Way Absurd As it may sound, Nature isn't the real thing;The name is not the real name The Tao is the Origin of all things Mysterious of names, Nameless of Tao The Reason for the Collective Collective Identifier Mystery solves mysteries Universe Origins What's the origin of the universe? Irix These two are the same Mystery Mystery Mystery Mystery Mystery Mystery Mystery As Profound As The Mystery Mystery No wonder Nayspeak is for my poetry Outpeak is for nayspeak You can't just create mystery and sound eloquent Without having a sound mind or intentions. That's what we call insight. A Non-Existent Mystery A Manifest that is enduring. A Name that Is named is the Manifest The Seer of the Singing is the Mother of the All The way of the Non-Existent Is the Manifest The Existent is the Mother of the Singing The two are the same, the Seer and the Singing. The Seer, the Manifest, and the Singing - Are the Result. From the same beginning, Through different conveys the Will The Seer desires what is non-Existent The Manifest desires what is Existent, The Singing desires what is Existent, These two Are the same - The only distinction being on the Name Existence from the same source Existence - The Existent Goes on Existent Hence we may understand Existence . Therein lies the Mystery The Mystery hidden in words Mystery Mystery Mystery Existence dispassionate Mystery Emptied of words Comprehends the Mystery Where there's smoke, there's fire Where there's fire, there's oxygen Deep within the heart of the universe - Spirit of the Universe Surpassing all understanding, Nothing beyond understanding -Emptied of understanding, The gateway of All -Emptarrest the mystery Within the mysteries The Secret of Heaven and Earth That can be told is not the secret The name that can be named is not the eternal Nameless is the beginning of the universe Thousand-fold, nameless, it is the Mother Of the myriad things. Directionless, it conducts the way of wisdom. Directionless, it bears its mother. Together, they are the ten thousand aspects of the Tao They have different names, yet they are one and the same. Their identity is profound. Way beyond the Way - pathless path. Obscure by any name. Unfettered by designation. ======================================== SAMPLE 3144 ======================================== The Teohwong sound pairing (/Paos) and the Tao sound pairing (/Tao) together are the Heavenly Father and Mother of all Tao. According to Taoists, the Teohwong (/Paos/Oftentimes) can be named Tao (/Tao) as well as Teohwong (/Tao). (/Possible) there are the Teohwong and the Tao (/the two can be named Tao) (/the Teohwong and the Tao can be called Tao.) (/Potential) the Teohwan and the Nameless (/Non-Tao) are both (/Potential) the Teohwan and the Eternal (/Non-Being) So (/the Teohwong) is "the Heaven" (/the Teohwong is the Heaven) (/the Teohwong is the mother of all things) (/Tao/Oftentimes) the name /name of the Tao (/Non-Tao/non-Being) can be applied. But (/the Teohwong) is not the source of all the world (/the Tao) (/the Teohwan) (/the Teohwong is the mother of the Tao) (/non-being) /when expressed in names /the Teohwong is a mother (/non-being) /the source of all the world (/Tao) /can be named / But (/the Teohwan) is not the source of all the things (/Tao) (/the Teohwan) (/the Teohwank/non-being) /the teohwong is a mother (/non-being) /the Tao is the beginning (/non-being) /the mother of all things (/non-being) /the Teohwong is the Mother of all things Non-being (/Naos) cannot be called a Tao (/Tao) (/Tao cannot be called a non-being) (/Tao is a being /Tao) (/being) /non-being) The /Naos can be a sound (/Mother /sound /Non-Being) (/a sound /Ling) (/Ling) (/Non-Being) /can be a sound (/Name) (/Name) (/the Name of Name) (/Non-Being) /can be a sound (*Ling) (Name) (/Name) (/Non-Being) The /Naos can be a sound / The (/Names) (/Names) (/Non-Being) The /Naos can be a sound / Name The (/Names) (/Names) (Name) Name (/Non-Being) The /Naos can be a sound (Ling) (Ling) The "non-being" (/Non-Being) (/Ling) the (/Name of Name) (/Names) the (/Non-Being) (/being) (/No) (/being) (/No) Existence (/Existence) (/Non-Existence) (/Being) (/Existence) (/Non-Existence) (/Non-Existence) (/Existence) (/Being) (/Existence) (/non-Existence) So (/Nothingness) (/Nothingness) (/Being) (/Nothingness) (/Being) (/Being) (/Being) (/Nothingness) (/Existence) Thus (/existence) (/existence) (existence) The /Naos (/Nothingness) / the /Being (existence) (Nothingness) (/Being) the (/Name) (Existence) The (/Names) Existence (/Existence) (/Non-Being) Existence (/Nothingness) The (/Names) Existence (/Nothingness) Being (/Existence) Existence (Existence) Non-existence (/Non-Being) (No-Existence) The (/Naos) (/Nothingness) / the "non-being" (/No-Existence) The (/Name) The (/Names) (Existence) The (/Names) (/No-Existence) The (/Naos) The (/Names] (Existence) The (*Names) (Existence) The (/Names] (No-Existence) The (No-Existence) The (/Naos) The (/Names)] (Existence) The (Existence) The (/Naos] Non-existence (/Non-Existence) (Nothingness) Existence (Nothingness) The (/Name) The (/Names) Existence Non-existence (Existence) Existence (/Existence) The (/Naos)] (Nothingness) Existence (Existence) Nothingness Existence (Nothingness) Existence No-existence Existence Existence (/Non-existence) (Non-Existence) The ======================================== SAMPLE 3156 ======================================== PITTSBURGH (KDKA) – A small construction took place here using some of Pittsburgh's finest construction workman. Mystery opens within mystery and we must always watch. The magic of the way is different than what we can see. The Mystery and the vision are opposite. From here we can view the mystery. The path emerging is different from what we can see. The Mystery and the vision are the same. Together they form the Mystery. The gate of these two is the Gate of Life. The Tao that can be expressed in words is not the real Tao. The names that can be named are not the real names. He who knows his personal nature Is free from the false names. He who knows no personal nature Is trapped by names. This separation is called the Secret. The Secret of all the tao is within the mouth of the great Tao. The Tao that can be talked about is not the constant Tao. The name that can be named is not the constant name. Name "Mysterious" is not an enduring Mystery. Name "Name" is not the constant name. Unnameable is the name of the momrod of the Heavens. Unnamed is the name of the mother of the ten thousand things. Thus the Tao that can be spoken is not the constant Tao. The name that can be named is not the constant name. Nameless, it is the source of the ten thousand things. Naming names it is not the source of the ten thousand things. Thus there is a Tao that can be expressed in words, but not the constant Tao. The words that can be uttered are not the constant Tao. Names that can be named are not definitive names. That which is unbound is the mother of the ten thousand things. That which is bound is the mother of the ten thousand things. Thus we can name the Tao. The name that can be named is not the constant name. The nameless is the origin of the ten thousand things. Names that can be named are not the constant names. Empty of name, it is the mother of the ten thousand things. With a name, it is the mother of the ten thousand things. The Tao that can be experienced is not the constant Tao. The name that can be named is not the constant name. Free from names, it is the source of the ten thousand things. With a name, it is the source of the ten thousand things. The Collective Tao is what is known by the Tao. Tao is nothingness. Nullity. "Empty of name" is the source of the ten thousand things. Nothingness is the Mother of the Ten Thousand Things. As the Unmaking of Nothingness it is the Mother of the Ten Thousand Things. Tao, knowledge, is the inexpressible of experience; and the perfectly expressed of understanding. A name is its mother; and it the cause of all things. Thus we must follow the principle of the absolute; we must name the principle of the absolute as to the absolute, so it may be called, it is called, without the name As the Infinitesimable Infinitesm. Tao is beyond words, name is beyond name. Words are only a mode of naming; and names only a mode of articulateness Beyond "the perfectly expressed" the Infinitesm, and beyond "the completely expressed" the Infinitesmos. The Principle of the Existent, the Name, is the Mother of the Ten Thousand Things; The Name of the Principle, the Result of the Principle. The Tao of that which has no name is the Mother of all things. The Tao of names is the mother of all things. The Nameless that may be called the Unformed is the Mother of Heaven and Earth. The Named is the Mother of Heaven and Earth. He that has a name he cannot be the source of Heaven and Earth. He that has no name he may be the source of the ten thousand things. The Nameless and Nameless both are the mother of all creatures. The mother of all are the nameless. He who has without a name is called the originator of the ten thousand things. He who has with a name is called the originator of the ten thousand things. He that has no name receives the name of the mother, while he that has a name receives the names. The Nameless is the mother of all, the Name is the mother of the ten thousand things. Without name it is the Mother of the ten thousand things. With a name it is the Mother of the ten thousand things. Without distinctions it is the Mother of all the ten thousand things. Free from distinctions it is the mother of the ======================================== SAMPLE 3168 ======================================== Trying to create a fit and natural appearance for the kingdom of heaven and earth is a difficult matter. However, having deep devotion and devotion of spirit, one is able to eliminate even the smallest issues. It has always been this way, but the name "Tao" was given to this mystery. It has become clear to us through experience and words, so we can see the Tao within the Tao. Even though it is shown through words, we are able to see the path and its ten thousand subtle qualities. Tao (the Way, the Tao) alone is the constant - the constant Empty of name, the constant One who is called the name of the constant Source of all things. Therefore, he who can see the Tao without needing name, or name without needing Tao, and he who wants to see the Tao without needing name, are alike. Both of them are born of darkness, but by forming the darkness into a constant, one may realize the mystery. Having seen the door, one may enter the gate. So if Tao were known only by name, it would be a door-way not a way. Its names are for all things that may be talked of: Tao and its manifestations are the manifestations of the profoundness of all that exists; thus it is the most subtle quality, the most subtle of the subtlety-all-that-exist, to know the subtlety. For understanding the subtlety is to perceive the Tao, even if one were to hide the Tao, one would still be able to observe its manifestations; the effect which I call Tao itself is the "divine essence." The essence of the Tao is not the essence of the universe. Everything has ten thousand things in it, as it were ten thousand different things. Thus, even though we might perceive that there is something different about it, it is only a signifier. In everything there is something different, but always one of the same. Thus this "everything" itself is the same for all; only we see what it is. As such, it is the key to a gateway. One observes the door, and is able to see the inner essence. As if I were to hide the essence, I would still see the outer qualities. It is the same with the outer quality; it is the key to the door. To perceive this inner essence is the gate to the subtle aspects. The way with names is not the real way; the words that are spoken of are not the constant. Nameless it came into being; it is of itself the origin of the myriad things. Desired it should not be the limit; again and again it has been the mother of the countless things. From it came the heavens and the earth, and from them came all the myriad things. Tao that may be described is not the true Tao; words that may be uttered are not the absolute words. The universe of matter and form is but the collective work of a myriad different things, yet we can only look upon the "that" as existing. When we seek the outer objects, we look on the inner essence; and we seek the outer form only because it has some effect upon us. The effects of the different things in the universe of nature (that we call matter) are but the outer appearance of the hidden presence. The pure mind free from desires rests in the presence of the hidden presence; restless within its possession, it knows not what it sees. Thus, the Tao that can be described is not the constant Tao; the words that can be spoken are not numeral words. Tao, name for the constant - the constant - of creation. So constantly seeing the beginning let desire stay in it, because that's where it begins. If, on the other hand, you are not constantly observing the beginning let desire stay in it, because there is something more. When both go about in constant flow, both will see only the beginning; but when desire opposes desire we will only see what has turned into something more. The Tao which you see is the True, and the Name which you utter is the name of the spoken Tao. These two, the Tao and the Name, they are two things of the same. When they are spoken of in separation they are called diverse things. They are called diverse because there is something different about them; yet the same Tao and Name. The same Tao and Name. When they are spoken of, they are called names; but when they are the principle of creation, they are the names of creation. A mould that is mouldless is hardly mouldy. A mould that is filled with mould is mouldy. The Tao that can be named is not the eternal Tao. The name that can be uttered is not the eternal name. This is the origination of the universe; but though ======================================== SAMPLE 3180 ======================================== Name Forget the name. Forget the name. Name told but not accepted. Names told but not accepted.. Possible means but not spelled out. Names spelled but not described. Pathless filled with poetry. It's all we can. The road to spirituality. Stigma tells us nothing. Unreasonably named. Unreasonably named. Words unreasonably named. Words unreasonably named.. Unreasonably named. Path to spirituality. A secret doorway. It's an entrance to everything. Portable name Look no further than yourself. Look no further.You will see the mystery. Forget the name. Forget the name..Forget the name. Name told but not accepted.. Names told but not accepted.. Possible means but not named.. Unreasonably named. Unreasonably named..Naming explicable. Path leading to spirituality. Mystery of spirituality. Gate to the Great Mystery. A subtle gateway to the mysterious. The Way that is deep and constant is not the beginning of time. A permanent way is not the way of the ten thousand things. A temporary way is not the Way of the Heavenly Way. One who knows not the Way is of no use in the valley of the ten thousand things. One who knows the way and fame of things knows the source of all things. He who knows neither the Way nor the fame of things reveals his origin. He who is devoid of desire is trapped in the valley of the ten thousand things. He who is filled with desire is ensnared in the valley of the ten thousand things. The two are alike only by name. That which we call the pure is not the real. That which we call the mother is not the embryo of the universe. Ding, dong! Boundary of two opposing forces; clear lines within a blank space. No wonder there's so much poetry in this Tao, Tao is poetry! Mystery of Tao.Mysteries of Tao, The Mother of Mysteries. To know Tao is to transcend the world. To name Tao is to define what is real. From sameness, we have founts. From diversity, we have boundaries. From unity, we have source. Fathom the depth, the deep opens. Refine the deep, the process is perpetual. To the Tao, the unnameable is always there. To the Nameable the everlasting becomes the name. To the nameable, the unnameable is always there. To the Nameable, the everlasting becomes the Name. Has it source? The source is the unchanging essence of all. Is it manifest? Manifest is the unchanging essence of all. Has it name? Has it a name? The unchanging essence is all there is. Is it a name? Is it a name to the unchanging essence? Is it given a name? A name is given to the unchanging essence. That which is unchanging is the source of all; That which is unity is the source of all. The unchanging comes forth the mother of all things. Make it constant, and it must be described, Make it fixed, and you must create other terms. These two create different aspects, but they are all of the same name. The names spoken of are the common ground of the Primal Emptiness. To put it simply, the Tao that can be stated is not the only Tao;The name given to it is not the constant name. Empty the wayless within and the multiverse within become one. Underlying all are the transcendent;A being that is not empty is the beginning of all. Empty the unmanifest, the manifested becomes the ten thousand subtle. So, now return to the source, behold the Immortal, the Mother of the all. Into My Way, you must return. By My Name, you must not be accepted. My essence, you must have given the name to. My Name, you must have accepted the name to. My Essence, you must be without desire. By My Essence, your desires are conquered. My names, names are given to you. My name, name are given to you. With names, you see the source. With names, your essence is seen. The source which is invisible is constant in Tao. The one that is common is the mother of the ten thousand things. The Tao which is both subtle and manifest is not the true Tao;The Tao which is both subtle and manifest is the first of all pure and profane Tao. In Tao both are constantly issued;Two things that flow in opposite lines but are distinct only through being named. ======================================== SAMPLE 3192 ======================================== "He who is not free from desirelessness is of infinite versatility. "He who has desire but will not be free from it is like a wingless maiden. "He who has desire but has the will to be free is the winged one. "He who has desire but has the power to be free is the winged one. "He who is free but has desires is like a winged Serpent. "He who is free but has desires is like a wingless maiden. The pairing of these two kinds is called the ethereal light, the ethereal fire. The Tao-Tao is but a surface on which are all the ten thousand noumanal secrets. The Tao-Tao and the noumanal world are but traces on which the ten thousand things can be seen. The Tao-Tao and the noumanal world are also named, but each has ten thousand names. These ten thousand names are the ten thousand subtle domains of the Tao. These ten thousand subtle domains are the source of the Tao. These ten thousand subtle domains are the wonderful and pure gateway to all being. The Way Is Great Because of Its Finet Way Is Great Because of Its Finet Look and you see Nothing Look and you See All That Which Is Without Is Existent That which Is Existent Is The Way The Way Is The Gateway Of All Everything Is Before The Gate It Is By The Gate That You Will See The Way As The Gate Of All Gate of All The Tao That Is Without Is The Portal Where Things Are Named The Tao That Is Existent Is The Portal Where Things Are Named The Gateway Is The Portal Where We Are Named All Things Are Existent Before The Gateway They Are Existent After The Gateway Both Are The Portal Where They Are Named. Together They Are the Gate of The Gate Of All In Words it is darkness but more darkness, The door of the deep, Where the small and the great are called together. The Tao Is Nothing Without Words But Words Are The Gateway of All There are no names, There is nothing For it is that it may be spoken of With words is the very beginning of all describing. The Tao Is Nothing Without Words But Words Are The Gateway Of All There are no names, There is Nothing For it is that it may be named With words is the source of all names Words Are Nothing But The Gateway Of All There are names. Words Are The Source Of All Names That Which Is Before Words Is Called The Manifest That Which Is After Words Is Called The Manifest Thus Is The Mystery of the Manifest That which Is Manifest Is The Mystery Of The Manifest Oftentimes the Manifest Be Named Even the Manifest Be Named Yet There is Nothing Before It Tao Of Nonbeing Tao Of Being Tao Of Being Timeless Tao Of Being Eternal Tao Of Eternal Nothingness Tao Of Eternal Nothingness Existence Of Nothingness Existence Of Nothingness Existence Of Nothingness Existence Of Nothingness Existence Of Nothingness Existence Of Nothingness Everything Is Bound By Bound Inempt is the Origin Yet all things are bound by Nothing Existence is the Gateway to Existence Existence Of Existence Existence Existence Portays of Nothingness Portays of Being Nothingness Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence Portays of Existence When All Are Existent Everything Is Bound By Nothingness When All Are Existent Everything Is Bound By Nothingness Portays By When All Are Existent When All Existent Existence Existence Existence Existence Existence Existence Existence Existence Existence Everything Existent Iwanako Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Nammyo Look Before You Are Stripped To Float Before To Float Before Float Before To Float Before Float Before To Float Before Float Nothing Is Bound By Nothing Everything Is Bound By Nothing This Past Before Float Float Before Float Float Before Float Before Nothing Is Bound By Nothing Iwanako Nammyo ======================================== SAMPLE 3204 ======================================== He always had his ways. He always willed. The Father is the origin. The Mother the effect. The origin and effect lead together in the Absolute Name. He who looks deep into the mystery of the Nameless Name will discover its most profound mystery. He who observes its manifestations has none of these. Yet they bear a common aspect and a common form. The name of the Name, the origin of all things. Heaven and Earth are names. The things named are names. Heaven and Earth were by the first name. They are again names of the Eternal Name. He who is free from desire seeks; He who is intent upon desires sees the beginning of everything. These two, eternal and earthly, have the same source but different names. This source is called by various names. Heaven and Earth have the same source but different names. Their name is Earth, but it is the mother of many different things. Heaven and Earth, though so many things, are one in origin. This unity is called the Mother. She is the origin of the ten thousand things, the beginning of Heaven and Earth. She is the source of life and the mother of the ten thousand things. Therefore, to be free from desire is to know the Mystery of the Secret; to be intent upon desires to know the Manifestation. Both these things are mysteries. The Manifestation may be shown by the names, but it is not the beginning. The Manifestation may be shown by the names, but it is not the beginning of anything else. The Tao (Mystery) is the beginning of all things, it is the mother of all beings. If we desire to see the Tao, then we would observe its nature, but not of its form. If we desire to know the Manifestation, we would desire its essence. These two come from the same source, but have different names. This source is called the Infinite, the sameness of them all is called the secret. The Secret is the mystery of all mysteries. The Tao can be fully expressed by the method that is spoken of in the Tao. It is not always the most eloquent method. The Tao can be spoken of: it can be spoken of differently: it has different names. These two are the same; they are different in name. This is the mystery: the sameness of this sameness is the mystery. In the pure mind, the profound (Tao) will appear. In the moderate mind, the mundane (weeds) will appear. There is no deep mystery about these: it is simply the manner in which they appear. It is just the way in which they appear to us. Though we may discern the mystery of it, we must go farther. It is right and it is right. These two emerge from the same source; we are separate from it; we are called all kinds of things. If this is so, it is the mystery of mysteries, the door to all understanding. Nameless Truth Is All There Is Nameless Essence Diverse Tao Is Reality And Free from Desire Tao Is Reality Free from Desire Nothingness is Absent The Tao Is Free from Desire Nothingness Absent Absent Presence The Infinite The Tao Is Absent Direction Absent Tao Absent Absent Tao Absent Absent Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Absent Absent Empty Empty Empty Empty Empty Empty It Is What It Is It Is Named Name Before Name Direction of the Absolute Absent Presence of The Absolute Absent Presence of The Absolute Absent Presence of The Absolute Null Categoreness Of These Null Categoreness Absent Presence of The Absolute Null Categoreness of the Absolute Absent Presence Matrix of The Absolute Absent Matrix of the Absolute Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty Empty It Is Called Nothing Empty It Is Empty Of Empty Nothingness Null Categoreness Absent The Presence of The Absolute Absent The Presence of The The Absolute Null Categoreness of The Absolute Absent Null Categoreness of The Absolute The Presence of The Absolute Absent Absent Absent The Presence of The Absolute Absent Abs ======================================== SAMPLE 3216 ======================================== If you want to work together and divide time into strips of different quality, here is how to find them. A deep space without borders or limits The opening to the mysteries of the natural universe The Gate to all mystery and possibility. From the "knots" of words and metaphysical construction They are the gate and portal to the universe. The language of spirituality is but a smoke screen. The gateway and the door of all mystery. Only through spirituality can one free himself from the "tissue" of their interpretations. The Tao of Tao is the boundary of mysteries. Only through the Tao can one realize the cosmic wonder of creation. One may never completely understand Tao if they have no desire. If desire opposes the mystery, one is left with the mystery. Since the Te to be Tao's Gate. From the "knots of words" to "peak of the abyss." The Door to all mystery and possibility. The Tao of the Tao is the beginning of all things; The name of the Tao is the beginning of all things. Therefore: Use the name of the Tao to understand the world; "Call the Tao the Gate to the World." The two words are the same in origin but different in name. They are the portals into the secret of all mysteries. It is Tao that is the name of the beginning of Heaven and Earth. That of all things that is the name of the mother. Therefore: Use the Tao of the Universe as the name of the Mother's Door. The Tao that has no name is the beginning of all things; The Tao that has a name is the name of all things. These two kinds of things are the same but different in name. They are the gateway to the many different things. Therefore: Embrace both the names of things with care, for they are the portal to mysteries. If you really care about mysteries, you will always emerge from the Gate of Mystery. If you just care about appearance you will always emerge from its surface. If you care about appearance but still try to be free of things, you will find yourself trapped. You have to constantly be trapped to observe mysteries: "inside the shell" you have found the gateway to all creation. TAO COURSES: "A Great Gate to the Inner Life" "Reaching the Inner is Clearer than the Outer" Nameless it is a dark place; named it it is a bright gate. It is the center of the Tao; it is the mother of the ten thousand things. It is the beginning of Heaven and Earth. It has no name, it is the ultimate mystery. It is called Tao through the name can the Mother of all things. Desire dispassion dispassion dispassion dispassion dispassion dispassion dispassion dispassion dispassion. It is the name of the cosmic mystery. That which is great, in this sense; that which is deep, in other ways. It is the source of Heaven and Earth, the mother of the ten thousand things; it is dark and dark in name. It has many names. It is the door to all mystery. The Tao which is its name is the beginning of Heaven and Earth. The Tao which has no name is the origin of Heaven and Earth. A way, a name, a principle; It is the mystery in origin. The Way - non-way - is the mother of the ten thousand things. Therefore, constant Non-way has the pure and the stuffs of the pure in name. It becomes the Mother of the Ten Thousand Things. To seek Non-way would be to try to become the source of the pure in name. The pure in non-way is the door of the pure in] non-way. Thus, to realize the mysterious Non-way, One must know all things. To realize the mystery of the Mystery, One must follow only the pure in non-way. To experience the wonder of the World through the door of the mystery, We should constantly follow the PATH that leads to the pure in non-way. ONE'S PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH Heaven and Earth are the origin of the Tao (Dao) and are the Mother of the ten thousand things. By constantly seeking Unname, one can see the Tao (Dao). By constantly desiring Name, one can only see the thing desiring it. Tao and the thing desiring it are the same origin (Tao and Thing) that is hidden by words (Words): They are the gate (Path) of the great Way (the mystery of the Tao) and are the mother of all things. If you desire Tao but are trapped by your desire, then just realize that it is the mystery of the world ( ======================================== SAMPLE 3228 ======================================== The idea that the earth is without heaven is the common origin of metaphysical theories such as the Tao of Heavens and Earth. This way we should always remember that although there is no heaven or earth here, we have a planet within a planet. That planet is the source of all things. When we look at it with eyes of devotion we are able to sense the wonder and mystery of it. This deep awareness is the key to meditation. By using the same lines of thought constantly we can only anticipate different results. A method of meditation may seem to be entirely different from an issue of spirituality. Indeed, though it is called both spirituality and spirituality, the spirituality is primarily the spirituality. The issue of spirituality is the issue of issue. The issue of issue is what issue it is. The issue of spirituality is what issue it is not. The issue of spirituality has its miracles, and miracles have their mother. It is the mother, who makes this issue seem subtle, who is the source of all great mysteries. A name for spirituality is "free from spirituality" (Lao dao) "totality of the miraculous." The Tao that is without division is called the Great Gateway of Heaven and Earth. The Tao that is divided is the gate of all that is subtle. Thus, after being without desire, a being is called by a name. Having desires it is called a father. Having names it is called a mother. Since it has two names, it is called a mother. Within this it is called a golden shell. Within the golden shell, there are many kinds of things. These things are the manifestations of the Divine Essence. Having rid itself of desires it becomes the mother of the ten thousand kinds of things. Hence, by being free of desire it becomes the source of the ten thousand kinds of things. If, then it becomes the center of all excellence. Tao that is without a name is called the deep mystery, that which is named is the threshold of Heaven and Earth. One that is named is the sound of the ten thousand things; He that is named is the sound of the ten thousand things. The one in which the words are no longer used is called the dark secret, the door of all things. The Tao that is without names is the dark secret, the door of Heaven and Earth. Tao that is named has a beginning; names have no beginnings; The name that has a beginning has a method, a method, and a road. The Tao that is without names is the beginning of Heaven and Earth. If names are used, it becomes the gate of the ten thousand things. If names are used, it becomes the gate of the ten thousand things. Therefore, if one strives passionately without giving a thought, one becomes the way. If one is passionate, one is a guide, and the guide is the way. One who opposes the Tao, even though he may bear a name, does not have the outer appearance of it. He who knows the Tao within names, may even find the Way. The Tao of words has no Tao; the Tao of names has no names. By dispassion he may begin the Tao; by passion he may bring it to a close. To dispassion, it is the same as the spring of heaven and earth. To passion it is a mother; to the other, the mother of all things. The Tao that is hidden within is the mother of all things; The Tao that is known is the mother of all things. The Way that is unprofitable is the mother of the ten thousand things; The Way that is well-profitable is the mother of all the ten thousand things. These are the mother of the ten thousand different kinds of life. The subtleties of the Tao originated in the Tao that is beyond words. Tao that is free of words is the gate of the nameless and the free. Tao that is spoken is the mother of all the ten thousand kinds of things. Therefore, let your thinking only desire and your doing merely desire; then it is the Tao; let it talk about the Tao and what is within its door is the door to many different things. No inward desire is required of us unless we are lost in desire. The Door of the One who is called "Unmoved" is the Great Gate of the ten thousand Profound. The Secret within that is called the Ultrix of the Profound. The Tao that is without names is the gate of the Profound; The Name that is name is the Profound. Thus, he that is free from desire observes the Tao; he that is possessed by desire observes its manifestations. These two are not the same and are both Profound. There are Profound for Tao and Profound for Name ======================================== SAMPLE 3240 ======================================== The Singularity will be an ever-increasing abyss. When you've reached the threshold of the boundary, look again and again. The sky is always the same. The dark of the deep is constantly there. The Light of existence is always beyond. Always desireable and constantly receptive, The words of one are the sky. The names of the nameless are even the sky. Words are but a part of the sky. Trying to name these two, one sees the separate parts. Words are just the first. Words always followed by names. Always followed by names, the sky is without names. Beyond emptiness is the door to all things. Lunch is just one side of everything, Seated at the center of the universe,You see only the surface. By constantly being at the edge of the experience,You see how beyond the center all creation has its beginning. The Tao that you call "Tao" can be multiplied thousands of times. The Great Tao can be talked about constantly, forever. So if you want to know Tao it is better to constantly experience it. When you want something else, you won't be able to anticipate its presence. Leave it always where it is. If the desire to observe it is high, it is always presence. If the desire to observe it is small, it becomes nothing but a smoke. Empty and filled with spirit, it is the beginning of the ten thousand things. Empty and filled with matter, it is the mother of the ten thousand things. Tao that can be spoken of is not the Tao. Words that can be said are not the utterable words. Naming that can be named is not the nameless.Names that can be named are not names. Having no desires it is the source of things; having desires it is the source of fame. These two are the same: both are the Unnamable. And even though the Unnamable is the source of everything, It has become Nameless. To that of all things, this one may give birth. To this one I may return. And both of them are identical and subtle. The way to the Tao that can be walked is not the Tao that can be named. The names that can be said are not the names of the ancestors of the ten thousand things. Therefore every maiden should gain experience of the world by constantly being at the outer edge of the world. A maiden who can call what she sees "the wall" becomes the door to the gate of all mysteries. All that one can not understand becomes the gate to other interpretations. The Tao that can be talked about is not the Tao that can be walked on. The names that can be given are not the names of ancestors of the ten thousand things. Therefore those who desire it gain the most; they are the mother of the ten thousand things. Those who have no desire of anything - what is known as the open door. Those who seek after that which is distinct, Are the barriers, they call the gate. Whoever by means of desire Sees only the outer fringe Is the gate, That in itself is the mother of the ten thousand things. The Gate of the Invisible Essence [i.e., the Tao] is the Tao of the Tao itself. Words cannot describe the Tao. That which can be named is not the true Essence. Names are not the true names of the originator. He took the form of a man and called it a human being. He spoke of man as the pure in spirit and gave it the form of a thing. Yet he gave the form to the Everlasting Essence; the pure in spirit, he calls the Mother of the Ten Thousand Things. By constantly being in the source one experiences the mother, and by constantly being out of the source one experiences the mother. Having no desire is the mother of the ten thousand things; having desires is the mother of the ten thousand things. This Tao is always (as) it is, this it is like, as it is that it is like it must be so constantly It is the Reason for the origin of the myriad things The Tao that can be talked about is not the Tao that can be walked upon. Names can be given to the ancestors of the ten thousand things, but they are names given to the mother of the ten thousand things. If one wishes to experience the lasting essence of the Tao, one must constantly look with desire at the outer aspects of the Tao. One can only experience the lasting essence of the Tao through constant effort. The Way that can be spoken of is not the Way that can be walked upon. The Tao that can be told is not the Tao that can be walked upon. Who can speak or write of the Tao is not the Tao that can be told or spoken. It is the ======================================== SAMPLE 3252 ======================================== Yes, it's a Deeper Mystery. The Mystery which is greater than all Mystery. A mystery which can be told; not told. Yet we call it the Mystery of the Laws of the Cosmos. But: the Laws are more than any Mystery; their greatest Secret is the Door. When we leave the Mystery of the Laws, we leave the door. When we stay with the Door, we leave the gate. Reaching these outer gates is an opening into the Inner Self, the entrance to an untold secret. The Unseen is the Gateway to the Mystery. The Deeper the Mystery is, the Deeper we are The Unseen is the Portal to the Innermost Innermost Innermost Innermost the Innermost the Innermost the Innermost the Innermost the Innermost the Innermost the Innermost the Innermost the Journey the Path The Way is the Eternal To unfold the Tao is to free itself of the limitations of experience A way that can be walked is not the Eternal Path The entry to the Inner and the Outer are the same The One Within is unknown Yet Is the Portal to a Secret Mystery The mystery of the Secret is the gateway to all knowledge Dao that can be described is not a Tao Dao that can be experienced is not a Tao Dao Both words and concepts are used to describe a phenomenon but not its source Without concepts it would be possible Without words it would be soll the way The outer world, the objective world is what is known and described This is what was discovered but the mystery deep within the source is constantly evolving To rid ourselves of the outer world we must first rid ourselves of the motive force of experience These two things must interact together if we can use them for a method of thinking or experience The source and the method of experience must always be in conflict This conflict is what distinguishes Tao from other metaphysical notions Tao and the Tao are the same Mystery; the Mystery is the Gateway the gateway to the infinite the hidden parts of the nameless Inner the Unnameable within the Nameable the Nameless and Free the Portal to the Ultimate Essence the Absolute Essence is the Nameless the Existence Existence is the Great Nameless the Essence of Existence is the Existence Existence the Non-Existence Existence is the Existence Existence is the Existence the Unmanifested Existence is the Existence Existence is the Existence the Nameable Existence is the Existence Existence is the Existence the Absolute Existence is the Existence Existence is the Existence the Absolute (Non-Existence) and the Existent (Existence) become one the separation between the two into the Existence Existence and the Non-Existence Existence the Existence (Existence) is called the Great The Existence (Existence) is the Portal of All Life the mystery of the Existence (Existence) is the door of the Absolute the mystery of the Absolute (Non-Existence Matrix) is the entrance to all secrets the mystery of the Absolute (Non-Existence) is the door to all possibleness the Unmanifest is the door to all realization the Manifest is the door to all manifestation the two emerge from an awareness of the same Being but differing in name the awareness of the same Being but varying in name becomes the Manifest the manifest and the non-manifest are two aspects of the same Absolute the two aspects are called the Existence the Existence reveals the Absolute the Existence is the Portal of All Life the Unmanifest is the Portal of All Reason the spirituality of Reason is the Mystery of the Unmanifest the spirituality of Reason is the Mystery of the Unmanifest the Existence is the Portal of the Absolute the Existence is the Portal of the Absolute the way to the absolute is the supreme way the objective is the gateway to the mystical the ultimate is the way to the door of realization the way to the door of realization is the gate of all wisdom all of us experience a world of hiddenness. Our way of experience is different, though. Striving to experience a world of darkness is a gateway to the greatest mystery of the world. Mystery beyond mystery, the door to the spirituality of all existence. Mystery within mystery, the portal of the very essence of reality. The Collective Collective is the Manifest. The Unmanifest is the Mystery. The Collective is the Secret of the Manifest. The Collective is the Eternal The Unmanifest is the Door of the Unmanifest The Collective is the Eternal. Unmanifest and Eternal are the same Mystery. It is the portal into the unknown The Portal into the collective world. The Collective is the Eternal A way that can be walked is not the ======================================== SAMPLE 3264 ======================================== From the source of darkness comes the power of darkness. When darkness is the guiding light of all being, it is the source of all wonders. The world of dark and mystery is the gateway of the secret mystery of the Tao. The Tao that can be said is not the eternal Tao; The that can be seen is not the eternal seen. Nothing is nothing and everything is everything. Thus, knowing the Tao, we see the subtle at work of the Tao. But wanting to see the Tao, we see only the manifestations of the Tao. The Tao that is without form and without name is the same of all things. The Tao that is named is the origin of the ten thousands things. The name that is given is not the origin of anything. Nameless it is called the ten thousand things. Named it is called the ten thousand things. It is the ten thousand things which contains the name of all things. The ten thousand names are the mother of the ten thousand things. Although they are named, they are the cause of all the things. From the subtle emptiness of Nothing, from the power of Nothing, arise all things. From names in all things, and all things into things. Nothing is not the center of everything, and everything is not the center of Nothing. Nameless, they are called the beginning of the ten thousand things. Naming is the origin of the ten thousand things. How can it be so? It is the Tao which is without name. The pure in being is the beginning of all things. Naming is the root of the ten thousand things. Darkness is the door of the pure in being. To see the Tao is to see the inner essence of all things. The name you use is not the outer essence of all things. That which is mute is not the outer essence of everything. Therefore speak the Tao and you shall see its secret; And force yourself to speak the Tao and you shall become its shell. What mysteries and manifestations is this Tao? The essence is that which may be known; the form that may be known. Yet Mystery and Being both in the Essence are one Mystery. That which was Mystery is called the Immortal. That which was Being is called the Non-Existent. These two have the same Name; yet both are distinct from each other in their essence. The one thing which is its pure and undivided being is called a Mystery, and the Mystery that is in the Mystery is a Being. From Mystery springs all the myriad things. Maiden life is called the origin of the multitude. That which is unmanifest is the Mother of the multitude. Heaven is called the Mother of the myriad creatures. Without desire and desire, Nothingness is the Mother of the myriad beings. Therefore with desire, Nothingness is the Mother of the myriad beings; Nothingness the Unmanifest, being the Unmanifest, the Mother of the myriad beings. To the Tao that is the gate to all mysteries, The Appearment of all distinctions, The Profoundest of names. Absence is the mother of all the ten thousand things. Existence is the Mother of all the things. Tao that can be described is not the only name. Nothingness is where the first things were. Existence is the Mother of all things. Tao that can be described is not the only name. Nothingness is where the first things were. Existence is the Mother of all things. Tao that can be described is not the only description. Nothingness is where the beginning of things was. Existence is the Mother of all things. Tao that can be experienced is not the only thing. The experience of the observer depends on the observer's existence; the experience of things depends on things. Nothingness is where the nothingness and because of existence is where existence is. Thing and being are two opposing forces. Therefore spirituality is the most mystical mode of experience. Mystery and manifestation are both manifestations. If spirituality is the spirituality of the metaphysical mode of experience, this mode is hardly a metaphysical mode. Mystery and manifestation are the same spirituality but not the same mode of experience. Thus spirituality and metaphysical mode are the same. The metaphysical mode is the metaphysical mode. One of these two is metaphysical. Null - the metaphysical is the mystical mode. Nothing - the mystical is the mystical mode. That which can be expressed is not the source of all experience. Non-existence is the origin of the non-existence; Existence is the origin of the phenomenon. Non-existence is the source of the phenomenon; It is the door to all creation. It is the source of the beginning of heaven and earth. ======================================== SAMPLE 3276 ======================================== The Merging Reality of Heaven and Earth with our own Emptiness My journey (walk) into the entrance of the Secret cannot be told Words issued, but the Gate is unopened On the way, one observes only the surface The abyss is always there My earthly desires are the gate My spirituality is the portal Through the gate we are able to experience The wonder of creation Paths not conquered can discover Mystery The Way emerges the way-finding wizard A Tao-Pao (Tao-Manifestation) will not be issued, the originator of the Heaven and Earth; the Essence is not spoken of, yet it is the Way. When the wayless man observes, he sees the Mystery; When he observes the thinking man, he sees the form of things. The Manifestations are alike the source and the mother of Heaven and Earth; the two names of the one are the mystery. He that observes the mystery of the Manifestations, may approach the Truth. A Tao that cannot be spoken of is not Tao; A name that cannot be named is not a name. The Unseen is the Primal Essence; The named is the Mother. The Unseen is the Mother and the Spontaneous Ever. Manifesting is the beginning of the World, Naming is Matrix the Finite Forms. We cannot name that which can be named; Naming is the beginning of names, The naming of the World is the mother of all things. Thus: Reason, Name, Way; These are the two in the Merging of the Unseen with the Unseen,The unnameable and the nameable alikeThe Unnamed (all things) is the Indirection of the Profound; The Nameable (the Profound) Is the Finite Indirection of the Profound Thus: The Unnameable is the Gateway of All,The Nameable is the Portal of All Beings. Oftentimes the Reasoner descends into darkness,O oft the Spottifier descends into light,To the Unseen the Unnameable;The Nameable is the Unnamed. Direction of the Profound (Nature) Naming of Nature (Nature) The Nameable (Nature) is the Mother of the Profound Desires are the gate of all Forms Names are the Nameable (the Profound) of the Profound The Mystery within the Mystery is the gateway of all life The Tao that is Tao is never named Tao,The name that is name is always Unnameable Tao The Tao that is called Nonbeing is Non-Being is the Gateway of all the Profound The Nameable is the Profound (nonbeing) The Nameable (being) Naming is the Unnameable (nonbeing) The Profound becomes the Profound The Nameable is the Profound (nonbeing) Unfathomable the Mystery of the Mystery One thing called Tao,Two things are called the Progenitrix. Unfathomable the Unfathomable is the Gateway of all Progenitrix. The Tao that is a simple Tao is the beginning of the universe;The Tao that is profaned is the origin of all things. To be Tao-abiding is to be the Origin of the World. To be Profaned is to be the Door to all Wonders. For those who have reached the mystical land of the Tao can witness the Mystery of the Great Tao;Those who have reached the profaned land of the Tao can be a door to all wonderful manifestations. The Tao that is Tao is the mystery of the Tao. The name that is a name is the Mystery of the Names. Therefore, without desire one may behold the pathway leading to the mysteries of existence. Without desire one may see the doorway leading to the wonders of the universe. In the name that is a name is the original word. In the false name is the mother of all forms. Thus: A name that is free of desires is the path to insight. A false name is the mother of the ten thousand things. Therefore: Name and false name together are called the Unreason. The unreasonable is the mother of the ten thousand things. Therefore: Use the way of the Tao without desire and you will gain understanding. Engage in the Way of the Tao with desire and you will always see the ways of the world. He that has once given up desire has no desire. He that has once accepted desire has none. The way that sees things is the Way. That which knows things is the Profound. He who is free from desire sees the world. He who is eternally restless sees nothing. He that sees the world, he calls it a door. He that sees the ten thousand subtle essences, he ======================================== SAMPLE 3288 ======================================== The LA Zoo is not the finest place to witness the wonder of Nature. LA is the Gateway to the LA Universe. The LA Universe is the Gateway to myriad of Non-Terms - all of the Subtlety of the Tao that divides the Apparent Universe from the Eternal Universe of the Tao of Heaven and Earth. The LA Universe is called the Mother of the Non-Terms - it is the source of the many names and descriptions. The LA Universe is of the essence of Non-being - of all creation. It is the Mother of the Ten Thousand Names of heaven and earth. Though it is the womb of Heaven and Earth, it is the greatest mystery. Only in Its mystery can man see the true Mystery. A man that would always leave the LA Universe and return to the LA Mother can only return to some interpretations of the LA Universe. The name that was given to the LA Universe was "Unreasonably Deep" - the name of the origin of names and descriptions. The LA Universe is Reasonably deep - it is the gateway to many names and descriptions. The LA Universe is Reasonably deep. Its being Reasonably deep is the source of the names and descriptions. Only those who would always return to the LA Universe can realize the Tao Mystery. Iwan It is the name that can be given to the LA Universe. All I can call it is the mystery and darkness. Whenao He that would give up his earthly life He would pass through this mystery. He that would hold on to the earthly life He would maintain its form. He that knows these two together will be indistinguishable. These two are different but the same principle. One of them is called the "Dark"or "Dark."It is the door of all secrets. The Absolute Tao is Tao that can be experienced Non-intuitive mental activity is needed to truly experience the Tao The Tao that we experience is the mother of names,thoughts,dissolution, And the Way the mother of all the world's wonders. A name can refer to the Tao but it is not the original name of the Tao. Names are only "the names of the mysteries of the Tao" - and this is what we call "origin" In particular, Tao that is "absolute" and not "intuitive" - Tao that is invariant of all conditions. A name can always refer to the Tao but not the true Tao. Names are always names, "the mother of all the world's pun" (Dao cannot be defined as a "thing," Tao cannot be defined as "absolute," "obscure," "absurd," "distant place"). But Tao itself is "absolute," it is the root of all these "distinctions." Tao that is "intuitive" is simply "absurd." It is the Mystery of the world. To become aware of Tao is to become aware of itself. To become aware of the world is to become aware of other things. All are concepts with an aspect, but it is Tao which is the aspect. Tao is the entire aspect of the Tao. Whence came the names of the ten tao "absolute" (one "thing") and "intuitive" (one "way"). These ten tao came from the beginning of the universe; they are the mother of all names. By dispassion we can see the Tao, by passion we can see the world. These two come from the same origin but are different names. The origin of the names is the door of all mystery. Tao can be described as absolute but not absolute-intuitive Possible names of the absolute are the mother of all names. A pointername of the absolute is the origin of Heaven and Earth. A designation of the absolute is the mother of names. Identifying ourselves is the doorway to Tao. TAO that can be experienced is the gateway. Tao is not experience. A view can be derived but not the source. Trying to classify Tao is to classify experience. Trying to classify the world is to classify manifestation. In the duality, the duality, experience - experience is real. In the transcendental duality, it is the illusionary fringe. The illusion has emerged to emphasize the totality - the totality is real. Tao is not a map. Names are not names. Each is part of the ultimate "end of experience." One experiences the transcendental reality of experience. One experiences the unreal reality of experience. Tao and experience are the same, the source of them both real - non-dual reality. Non-dual reality is the root of the different Tao. One observes and observes - experiences the remainder - Reality begins with experience, then it is real and real begins with ======================================== SAMPLE 3300 ======================================== Although you could issue statements calling for an end to "the war" (we call it the "Pulang war") you cannot call for an end to "the construction" (constructions), nor can you call for an end to "the evolution of the different states of being" (the evolution of the different forms of being). These are the two outer forms of the Unmanifest. Who can see them cannot call them "the Unmanifest." The Man who has seen the Unmanifest cannot call it "the Unmanifest." Who sees the Manifest can call it the Manifest. Together these two The two outer and the inner, the Unmanifest and the Manifest. These two are the beginning and the end of all being and thing. Who seeks these two is lost forever. All beings, indeed, are fragments of the Great Unmanifest. Free from desire, one can see its very essence. Desire and all desire are manifestations of the Unmanifest. Free from desires, one cannot sense the Unmanifest. Free from desires, one experiences the Unmanifest. Both these things arise and arise from the same Unmanifest. Both this and the other two arise from the same Unmanifest. It is this unmanifest which is the root of all being. This refers to the Tao of all. To constantly talk of Tao is merely talk; To constantly see the world is merely to see things. Tao is the Absolute, we call it the World; Matter is something to be known.Tao is the Unmanifest, we call the Tao. The Tao which Is the domain of things is the Manifest. The World which Is the domain of things is the Mother. Beyond the two are the same but different in name. This is the origin of all things. He who has a fixed mind can see the greatness of the Unmanifest. He who has a free mind sees only the minuet. Both of them are viewed by the Ever Moving Tao. He who looks at the Tao knows its subtleties. He who looks at the world knows its forms. This unity of both is the origin of all things. Nameless, it is the source of all things. Truly one who knows it is the identical of the Divine One. Truly one who has not known it is the mother of all things. The Tao of the world is the Mother Tao. Thus, one who observes it is named of the Heavenly One; Who observes it is named of the earthy tree. Both these are differently named, but the same cause. Their cause is the Mystery. Mystery of mysteries, the beginning of all life. No one can know it. All that can be said is that he observes. By observing he may become more and more real, And he may become more and more real by observing. Both ways are the same in source. There is no mystery about them: They are the Mystery, the Origin of all things. TAO ONE who beholds the Unmanifest becomes a spirit. Who beholds the Manifest is a thing. Thus he who beholds the Unmanifest becomes a spirit; Who beholds the Manifest becomes a thing. Thus it happens that both become one and the same. This unity is the Mystery of Mysteries. It is the secret of mysteries. Without knowledge it is the secret; With knowledge it is the center of all creation. Dedicated to the Unmanifest, one sees only the Dao. Dedicated to the Manifest, one sees only the World. Both Are Dao's, But have different names. Both are manifestations of the Unmanifest. Out of the Unmanifest we can create all things; Out of the world we can create all things. To become The Unmanifest is to become the Spirit; To become the World is to become the Spirit. Hence, Beings are born to the spirit in their infancy. To the spirit they return again and again. Eventually they become the Spirit. These two spirit things become one. And hence the Tao can be manifested. Maiden thus the Tao be spoken of. Manifest thus the Manifest become the Creature. Maiden manifested as a Spirit. Thus All Beings manifest. Manifest becomes Spirit. Eventually Spirit has a body. And again as "Spirit" Beings. Beyond the outer shell. Creature of Spirit. Forerest the Creature, Where there is the Name of the Tao. Free Spirit from the Creature. Where there is not the Name. Unmanifest The Creature, What is the Name of the Tao. Manifest The Creature, What is the Name of the Tao? ======================================== SAMPLE 3312 ======================================== The idea is always evolving. If we let the body speak we become trapped in the shell of the body. If we let the mind speak, we can see the door. This pairs together 10000 different things. Let it speak, let it go free. But if you're a first-time observer, you can use words to describe it. Words and sound have no origin. Their naming is a temporary pairing. Original pairing is something that cannot be told by language, but something that can be told by sense perception. Original pairing is the source of possibility. Original pairing is something within possibility. It is the gate of possibility. In forming a conception of possibility, we must choose what can be done by ourselves. It is not possible to go beyond possibility by thinking, for it is not possible to think of things as they really are. Words, issued by the mind, are only ways of naming things. Original pairing means that there are different ways of naming things. Original pairing is not something to be accepted: the way of Heaven and Earth is not accepted. It is said that Heaven and Earth came from the unity of the Absolute (Emptiness) and it is said that the Collective (Existence) is the unity. There are two ways in which things can be known: They are ways of naming things. If one wishes to know the Absolute, one must use the sense; If one wishes to know its manifestations, one must use the understanding. There is no difference between them; both have the same source. The source of unity is Mystery (MaoTaoTaoTao) Mystery is the gate of manifestation; This is the pathway of realization. Non-profundity of Tao is Heaven and Earth Of Profundity of Tao is Mystery Mystery is the gateway of all things No wonder in Mystery The Mystery of Heaven and Earth Its myriad wonders can be experienced Only by the profoundest soul No wonder in the wonders of things All things that happen are given names To the myriad things is their mystery Their mystery is the door to all beings That that is told is that which must be told A mystery within a mystery is the beginning of Heaven and Earth Beyond that is the door of all non-being Heaven and Earth were constantly together As a pairing They began as pairs But Together they are a Mystery Naming them both names has no significance They are the source of all existence One can only perceive their mystery One can perceive their mystery One can perceive their mystery Their mystery manifests Collective Dissolution (the Eternal Mystery) To understand this Mystery one must believe in Myriad Origins The Cosmos is the Mother of all Life Release your desires Exhale the breath of this wonder Within you You shall find what is within you Heaven and Earth issued from the Collective One can observe how it flows Leave one alone Heaven and Earth are pairing Neither pairing (the Flow) one They flow together One They are one Mystery Wonder may be experienced Through the Mystery of the Collective Wonder No wonder if wonder be experienced Naming it so A mystery of mysteries Gateway to all miraculousness Mystery of MysteriesI wonder why some wonder Heaven and Earth sprang from Collective Within Heaven (Unity) and Earth (Existence) One can see how things flow One can see how things flow Unity within unity But separate Desireless One can experience it Desireless One can experience it Unity becomes Mother Mystery may be experienced Mystery is the Mystery Gateway to Life Appreciate mystery is to experience wonder Engage in Mystery is to experience wonder Reality is but an entry Way leading to spirituality Focus on Realities is to experience wonder Focus on Realities is to experience wonder Mystery is Reality Gate to all Life Engage in Mystery is to experience wonder Mystery is Gateway to the Cosmos Stigma to Integrity Mystery is Mystery Gate to Truth There is no mystery Gateway to Presence If you can't experience the mystery, then let your passions guide you These desires of yours try to mold what happens You're using your power to experience the mystery But you can only experience what I've dictated If you want to experience this, you've got to let go of desire and expectation Reality is not you If you're just here to observe me, then experience that If you want me to experience this, I want you This is how it works Out My greatest wonder upon the world I call "The Universe"My wonder begins the beginning of the universe Beyond the beginning is eternity Reaching beyond eternity is the gate to the beginning There is no mystery Beyond the gate of infinite creatabilities (The Mystery) It is not I, it is an illusion created by desire ======================================== SAMPLE 3324 ======================================== Doorway types - gate opening and door opening - can have different names. The name may refer to time (the nameless beginning), to space (the evolving process), to planet (the world of the Eternal), etc. There are different names with different names and have different source names. Thus, the unnamable is the mother of all things. The nameless is the mother of the myriad things. Dedicated to it, it loses its own nature, becomes the mother of the myriad things. Desireless, it then becomes the mother of the myriad things. If (we) use desirelessness, we see its mother; if we use desire, we experience its mother. These two (the nameless and the mother of the myriad things)) arise together but have different names; once we know them, we know them as the unknown. Eventually we will see the hidden within the known. This means: The path of all wisdom, The gate of all miraculous phenomena. Alternative readings: Alternative names for the Dao by Tao-Tao (the Tao of Heaven and Earth) Dao-Tao (the Tao of Boundless Heaven and Earth) Alternative names For the Name of the Absolute (the nameless) The name of the mother (the myriad) Desireless, it becomes the mother; constant, it becomes the Mother (the Mother of the multitude) Thus, one is the "doorway" (nameless) and the other "outdoor gateway". Together they have the identical origin. But their namelessness causes it to be the mother of the myriad things. The nameless is the gateway to higher, more subtle things. By making desireless, it frees itself from the gateway of more subtle things. Alternative names Alternative names Alternative names Alternative names Alternative names Alternative names Alternative names Alternative names Alternative names Alternative names Alternative names Alternative Names Alternative names ankal - Aspect Portable fonts Alternative fonts Alternate fonts - fonts that are different can be paired together.Alternative fonts - fonts with different names can be paired.Alternative fonts are called non-alike. Non-alike fonts are different fonts.Alternative fonts are the gateway of all kinds of mysteries. Alternative fonts are the door of all kinds of mysteries. Alternative fonts are the gateway of all kinds of secrets. Alternative fonts are the gate of the mystery and all kinds of wonders. Alternative fonts are the gateway of everything else. Alternative fonts are the entire Tao. Alternative fonts are the mother of Heaven and Earth. Alternative fonts are the mother of the ten thousand Profound Laws. Alternative fonts are a mother moulding the cosmos. Alternative fonts are a mother moulding the World of the Heavenly Profound. Alternative fonts are a mother of Heaven and Earth. Alternative fonts are a mother of the Heavenly Profound. Alternative fonts are even the mother of the Profound. Alternative fonts are even the mother of the mother. Alternative fonts are even the mother of the profundities. Alternative fonts are even the most common mother of the profundities. Alternative fonts are even the most common of the other kinds of mother types. Alternative fonts are even the most common of the other kinds of numeral mother of the profundities. Alternative fonts are even the most common of the other kinds of mother of the profundities. Alternative fonts are even the most common of the other kinds of mother of the profundities. Alternative fonts are even the most common of the other kinds of memory. Alternative fonts are even the most common of the other kinds of kinds. Alternative fonts are even the most common of the other kinds of fonts. Alternative fonts are even the most common of the other kinds of fonts. Alternative fonts are even the most common of fonts. Alternative fonts are even the most common of fonts. Alternative fonts are even the most common of fonts. Alternative fonts are even the most common of fonts. Alternative fonts are even the least common of fonts. Alternative fonts are even the most common of all fonts. Alternative fonts are even the most common of all kinds. Alternative (the profundities) fonts are even the most common of all fonts. Alternative (the profundities) fonts are even the most common of all fonts. Alternative (the profundities) is even the most common of all fonts. Alternative (the profundities) fonts are even the less common of all fonts. Alternative (the profundities] is even the most common of all fonts. Alternative (the profundities) is even the least common of all fonts. Alternative (the profundities) is even the most common of all fonts. Alternative (the profundities) is even the ======================================== SAMPLE 3336 ======================================== My mom always told me, "You can't be alone." Though mom may have denied that there are no names to be named, the spirit we call spirit is always here. If you wish to know the spirit, it is better to travel the world. No one can tell you the true spirit, though names can be used. They have a different name. Tao that Tao can be told is not the real Tao. Tao can be named is not the real Tao. The Tao can be named; It is not the real Tao. There is no name for the names. No name for the nameless. The nameless is the mother of the myriad things. There is no birth, therefore no death. No death, therefore no existence. The Tao is the mother of the universe. The Tao cannot be named. Therefore it is said to be unknowable. Tao cannot be unknoted. Unknot the names.Naming is the way. Unknot the names.Naming is the way. Both are true. One beyond the other. Without names, Infinity is seen. Without names, Infinity is not seen. The Tao expressed is the essence of the universe. He who wishes to see is able to apprehend the Tao. He who desires to see the universe is able to apprehend the idea. Both these are able to be apprehended. The desire to see the universe is able to separate the possibility of seeing the idea. The desire to see the universe separates the possibility of seeing the idea. These two are the same in names. Together they are called the same. The ordinary is the root of all things. The subtle is the key to all mysteries. No-one can create a profound Subtle Mystery. He who can create a subtle Mystery cannot create a profound Mystery. Naming of this Mystery is the origin of heaven and earth. Naming of the world is the mother of all things. No-one can name the Great Mystery. That which has not yet come into being is the beginning of Heaven and Earth; Names are its effects. As there is no Name, it is called the darkness of the universe; And as there is a Name, it is the door to all its manifestations. Names can be named, but what we call Mystery is really the same Mystery. The mystery of Mysteries is the source of Heaven and Earth. If names are too great for Mysteries, then ever more subtle Mysteries will be shown. Tao can be named; But Mystery is Ever-virgin. Null Name is The Wonder of the universe. Tao Is Infinite; Nameless; Man-Heaven is the Beginning of the World. That Which Is Named Is The Mother Of The Collective Substance Of All Life; That Which Is Named Is The Mother Of The Collective Substance Of All Things. Without Name Is The Subtlety Of Life; With A Name Is The Existence Of The World. In the Beginning there Was A Word, And The Word Began The Universe; Namelessness Has Risen The Spirit Of Life And The World, Naming Has Risen The Spirit Of The World. Non-Alms Both Are One; The One Which Is Nameless Is The Great Origin Of The Infinite Life. Alms-Without-Naming Has Risen the Great Spirit Of Life. Naming-Without-Naming Has Risen Just The Indivisible Life. Non-Alms Both Have The Same Name; The One Which Is Nameless Is The Mother Of All Things. Namelessness Has Risen The Serpent Of Life; Naming Has Risen The Serpent Of The World. The Nameless BeThe Serpent Of All Life. Therefore, Tao Be Called Tao, All Things Be Called Things; And Tao Be Named Be The Reason Of All Things. The Tao That Beholds Nothing Is Called Absolute, The Absolute Beholds The Absolute; And The Absolute Beholds The Inclined One. From The One That Is Boundless, The One That Is Boundless Be the Gateway Of Life and The World; And From The One That Is Boundless, The One That Is Boundless Be The Portal Of All Life. A Way Called Tao Without Precedence Is The Mother Of The Indivisible Life. A Way C Named Without Precedence Is The Mother Of The Indivisible Of Life. Therefore, Those With Precedent Say Of All Things Is Infernal; Those With Precedence Of Non-Alms Is the Gateway Of Life. Thus, We Say "Tao" That Will Seize A Reason Before We Seize Life. The Way That Is Named Has One Mother, Of The Tao Which Is Named Is The Mother Of The Indivisible Life; But The ======================================== SAMPLE 3348 ======================================== Ever wonder what life would be like if there were no evolving hominids? Ever wonder what life would be like if evolution were the only source of organism's energy? Ever wonder what life would be like if the emergence of human beings was without intention? Always wonder. When desire takes root, knowledge begins to emerge. When intention opens up, the secrets begin to be revealed. Always wonder. If curiosity leads to wonder, then spirituality is an objective knowledge. If spirituality leads to insight, then the mysteries of life are the gate to creation. If spirituality leads to revelation, then you are alone. There is no place for you. Therefore, constantly seek to desire the most, and you will find yourself observed. Who dispassionately observes the observer, one will always find his way. Observing, one will always be directed. These two emerge from the same source, but their names differ. One is called a Tao, and the other a Mystery. Mystery, indeed, the source of the Tao. No words can express the mystery. The Tao is beyond words. No words can describe its intricacies. Free from desire, you know its mysteries. Surpassed, you cannot perceive its inner intricacies. These two are the same, yet different in origin. This complexity may seem to be more profound, when in reality it is a temporary state. The outer shell of the Tao is profound. The inner of the Tao is just the outer shell. To the Tao-man, it is mysterious. To the Tao-nouman, it is the mother of all mysteries. Mysteries and mysteries: The gateway to understanding everything. Direction: The portal of manifestation. A mind free of desire can sense its inner intricacies. A mind beset by desire can sense its outer appearance. Both are superficial, but both are manifestations of the same essence. This mystery is something different, though its essence is the same. One of these represents the mystery. The Mystery is the gateway to all understanding. Tao (Truth) is the mystery of reality. Eternal is the mystery of reality. If Tao can be expressed in words, it is the road to all understanding. Therefore, constant desire will create only a temporary separation from the world. By constantly seeking after the things that would not be, one ends up evolving. Although we might say we have reached the limits of this reality, we have reached it anyway. It is because of this that we may emerge from the darkness and emerge into the light. Tao, magic, mystery, nature, nothing, nothingness, allness, suchness, heaven and earth - the Tao is itself the Nothing. This Nothingness is itself the Tao. Therefore, to transcend desire by constantly being restless is to experience the magic of the Tao. To transcend desire by constantly being attentive is to experience the effect of the Nothingness. The nothingness that exists is the origin of all desire. The desire that exists, is merely the "illusion" of the Nothing. Thus, the origin of desire and the transformation of desire are the same: They are the source of the two phenomena of nature:The wonder of Nature and the limitation of Nature. Thus, if we desire constantly, we will always experience the magic of the Tao. If we desire infrequently, we will experience the magic of the Nothingness. Both are the same, yet different in name: one is the source of the wonder of Nature, and the other the source of the limitation of Nature. Therefore, constantly desireless, one sees the secret of Nature, and continually desireless, the magic of the Nothingness. As there are different things in the Nothingness, so there are other things in other things. These two things, the source and the effects, emerge from the same source, and arise from this source again. These two sources emerge in different ways. While these sources can be categorized as being mysterious, they are nevertheless a source of the possibility of all development. As with all things, Tao is without words. Though not named, the wonders of the Tao are the secret of Tao. If you desire Tao, you will know Tao. If you desire no Tao, you will know nothing. He who sees the wonder in the Nothing, sees the cause of everything. He who sees the source of everything, sees the limits of the Tao. Both these: They are both the same; yet, They are different in name. Together they are called the Mystery. We call them the Mystery. The mysteries of mysteries. The deep is the beginning of the Great Mother; The profound the mother of the Great Mother. By constantly seeking the Mystery, one may realize the way. By constantly existing in the world, one ======================================== SAMPLE 3360 ======================================== The issue of Mafiosi (profiteers) is evident. Some of the people try to hide their abode. The Ta Namam (Way) isn't hidden in the Tao. When the Tao is named as Tao, it is Tao. When the Tao is not named as Tao, it is nothing. When Tao is not defined as Tao, it is indistinguishable from the un-named. This is the entrance of all the mysteries. The way that is given is not the constant Way. These that are born are not the constant thing. These that can be nurtured are not the constant thing. These that can be destroyed are not the constant thing. The Self and the things that come and go are not the constant Self. The Self is one thing. The things that happen are not other things. They are "two things" But differ in the Eternal Constant Self. As Eternal Constant, they are called "Unseemly." These are the enemies of all wonders. The Way is one path; the Dao is another. Both are the Way but differently named. They are the gate of the ten thousand wonderful things. It is from these two, the Dao, that we can look inward and make sense of what we see. From these two that we can find the way. The path that you follow is not the lasting path; the Tao that you issue forth is not the enduring Tao. Nameless and nameless you can say to be the Self; Naming and named you can say to be the Dao; Yet Together these are not the eternal Nameless Self and the Eternal Nameless Dao; Their essence and essence are each other. This unity is the source of the myriad wonderful things. By articulating your thoughts you allow yourself to enter into this unity; By making your words your entry into this unity. Together we call this union that is the Gateway to Heaven and Earth. The Way that can be spoken of is not the way itself. The words that can be uttered are not the utterings of the Nameless. Nameless, the Dao that can be voiced, Is not an apparent Dao. Naming, an apparent name, Is the Dao of all things. The Tao that can be spoken of is not the Tao itself; The words that can be uttered are not the utterings of the Nameless; Nameless, the Nameless, Is the Eternal Dao. Therefore: Never constantly thinking about things is like thinking about things. Always thinking about things is like thinking about things. Always wanting things is like existing. These two are the same: They spring from the same source; Yet Are oftentimes separated. Both the source and the outcome Are one: One issuing from the same source; While the source and the outcome Are different But Are the same to all things. Thus, the Tao that can be expressed is not the transient Tao. The names that can be named are not the permanent names. The Absolute is unknown. The known are the Everlasting Name. Heaven and Earth began with the unfathomable Nameless; But the All-pervailing Eternal is before them. Heaven and Earth originated the Unfathomable; And the Unfathomable is the Everlasting Name. Thus, desire is an everlasting process. This process flows into the Tao which represents what is desireable and what is not. These two have different names, But when they flow from the same source, They both sound the same thing: The Everlasting Name. Heaven and Earth originated the Unfathomable; But the Everlasting Name Is the Reason for the evolution of both Heaven and Earth. Therefore: Be ridless of desire and always have desirelessness; It will bring about your own dissolution. (chang tao) Tao can only be spoken of Tao cannot be described Tao is un- described Tao is described without the n, it, or t Tao is unmeasurable It is just words to describe its essence. Its power is vast, and its operation profound. Tao and its essence are the same Eternal. Its names and forms are different Eternal's forms However, Eternal and its forms Are both unique. Together, they are called the Infinite Infinite. The Unbounded Unfettered, The Portal of All Wonders. Words can not express its profoundness Words cannot describe its wonders Reality can only be dictated through words Yet Salvation Can be served through the words of Heaven and Earth But Salvation can never be served through the words of the Unboundless It is only through Unboundlessness that Salvation can be served Words and the Unmanifest cannot express the mystery It is beyond words, and it is beyond the Unmanifest ======================================== SAMPLE 3372 ======================================== Ever wonder what happens when there's too much of something? Pine tar and dank deep dark abysses of the metaphysical. Ranting without vision or vision with perception. It's that subtle intricateness and mystery you would hardly believe existed. Pine tar and dark abysses of experience: that's a tar-heap of insight and experience. Pine tar and darkness; a sameness. Pine Tar and an opening. Pine Heart and the doorway of all mystery. A maiden can never fully understand the mysteries of the Mother's womb. More than mother, men can only perceive a fragment of its mystery. But this mystery itself is not the whole. What is in the dark is part of the whole; the darkness is the gateway to the entire. The Tao that can be described is not the Tao of the beginning; the Name that can be named is not the Name of the Eternal Tao. The Tao that can be known is not the Tao of the beginning; the Name that can be named is not the Name of the Eternal Tao. Therefore, the Tao that can be known is not the Tao of the beginning; the Name that can be known is not the Name of the Eternal Tao. Therefore, the Name that can be known is not the Name of the beginning; the Name that can be known is not the Name of the Eternal Name. Therefore, The Tao that can be known is not Matrix of the beginning; the Name that can be known is not Matrix of the beginning. Therefore, the Name that can be known is not Matrix of the beginning; the Name that can be known is not Matrix of the beginning. Therefore, the unknown is the beginning, while the known is the end. The mystery is the Gate of Heaven and Earth; the Manifest is the means of the world. The Tao that can be described is not the Tao of the beginning; the Name that can be named is not the Name of the Eternal Tao. The Tao that can be known is not the Tao of the beginning; the Name that can known Is not Matrix of the Present Tao. Thus, understanding the Tao is not understanding the Tao. Identifying the hidden is not naming the hidden; understanding the hidden is understanding the hidden. Observe the Tao without bias; it is without name. Re-observe the Tao; it is with a bias. These are the two aspects of the same Essence. The Way that can be described is not the Way of the beginning. The name that can be named is not Matrix of the Eternal Tao. Tao can be conceptualized as experience.But there is no conceptualizing of experience. There is nothing that can be conceptualized. Thus, perception is the Gate of Heaven and Earth. Reality is the gate of experience. Identifying experiences is what makes experience possible. The Great Mystery of Reality is quite small. That which can be named is not the Mystery of the Origin of the Universe. Name is the item upon which the cosmic Universe is divided. The Tao that can be named is not the Tao of the origination of the Universe. The Name that can be named is not the Name of the Eternal Tao. Therefore, it is not the origin of the universe. To perceive the Tao is to perceive the mystery. As you sense the mysteries, you sense the mystery. Unity exists within all beings, and as unity, it is real. To experience unity is the experience of unity. Unity and illusion, then the construction of unity. The metaphysical construction is something of a mystery. The lasting unity is an enigma. The enduring enigma is the key to the door of infinity. Reference is the method of experience; Nothing but experience is used to experience the principle. Words - Myriad - Form - Ideas - Reason - Reason - Reason - Reason - Reason - Reason - Reason - Reason - Reason - Reason - Fool - Categorize - Theorize - Stripe - Hood - Dark - Gateway - Door - A multitude of conceptions - derived from subject. All conceptualized - indistinguishable from absolute. Refined - Gateway - Unmanifested. Existence - Origin. The principle is nameless, but the cause named; All perceived as imitations - then all real. Heaven and earth - erected - Merged - Profundated - The totality of all real - created - merged. Eternal - universe - Cosmos - Universe - noumenal - Names way - fore-the way Mysterious - Mystery - Mystery - Mystery Portal of eternal - way - Truth - Reality - Path of Truth - Way of Reason - Way of Spirit - Door of the Great - Gate - Gate - Gate - Gate Heaven and earth - erected - The mystery - become manifest The totality of all manifested is the mystery ======================================== SAMPLE 3384 ======================================== When they first set eyes on the pairing, you always have the perception of something different. "The darkness that descimates the sky is a source of light, and the brightness which frees the planet from its dark phase. The name given to them both is darkness and light. They are called darkness and both names in the Tao. You have no idea of them: Have then darkness and clearly see the Tao. So that it may be ever so clear to you, You should also try to write it out so as not to become lost. As for words and names, One item will sound right but not the whole: one may write the name (being a name) but not the entire thing. A name is just that name that was given to them in the beginning: they are indeed deep and obscure They are called deep and obscure, for deep is where the Serpent is hidden. From their darkness we see the primal core of Tao; from their clearness we know where it diverges from the center. Both of them are the same but the outer form appears differently. This is the place where the Tao begins. The Tao at the beginning is stilling, the sound of a door opening, the sound of a wall being erected. From its mystery it is the womb of the Tao. For such is the mystery of the Tao that Tao may be told. Tao told is not a Tao - Se Only Tao can be Tao Words can not be words Nothing exists without words Words express reality but not reality Therefore let's use words and experience reality Reality and the unreal become one And each generates its own mysteries To realize what is paradoxical is the entry point of great Wonders - Tao Tao and words are the same but are used differently Tao can be expressed through words Words cannot Be expressed without words For Tao has no objective reality Or objectives Without objective reality, it is indistinguishable From all the collective differentiations of reality Tao can be expressed through language Words are used to describe reality But not reality itself Tao and words are the same, but have different interpretations To understand the mystery of what is paradoxical, one must understand the way Of the paradox, the key of the door of wonders The Tao-Tao is the deep, the Tao-Nature is the surface To talk is to define; to look is to observe Two things should be defined: Nothing and the One. They have the same source but different names Together they are the embryo of the Heaven and the Earth. As the embryo of the Heaven and the Earth, they are without opposites Their designation is the limit of mystery. Its abyss is the gate to all mystery. The Tao is not a Tao. It has no name. Names are names. Names are not a name. Has any name? No, it has no name. Names are names. Has any name? Yes, it has a name: it is the embryo of Heaven and Earth. Has any name? Yes, it has many names: it is the Mother of the ten thousand things. Has any name? Yes, it has many names: it is the embryo of the ten thousand things. Has any name? No, it has many names: it is the embryo of Heaven and Earth. Has any name? Yes, it has ten thousand names: it is the Mother of all beings. Has any name? No, it has many names: it is the embryo of the ten thousand things. Has any name? Yes, it has ten thousand names: it is the mother of all beings. Has any name? Yes, it has ten thousand names: it is the embryo of the ten thousand things. Has any name? Yes, it has ten thousand names: it is the embryo of the ten thousand things. Has any name? Yes, it has ten thousand names: it is the embryo of the ten thousand things. Has any name? Yes, it has ten thousand names: it is the embryo of the ten thousand things. The Tao is not fixed, the Tao is invariable. Only the invariable has a name. Has a name is a fixed Tao. Has no fixed Tao is the door of all mystery. TAO cannot be described The Tao cannot be specified. Has a name Is the method by which Tao is expressed The fixedness of Tao is what distinguishes it From other Tao-tao To clarify its fixedness To understand its universal mystery To rid oneself of the limitations In the cause of duality A method of Tao, A method of Tao. TAO cannot be described TAO A TAO NAME TAO NAME TAO NAME ======================================== SAMPLE 3396 ======================================== The Father of the Universe Some call it Heaven, some call it Earth, some call it Cosmic Gate. All words cannot capture the full mystery. It is the Mystery of the Feminine itself. If you can only watch and observe the flow of its ever-varying essences, then you become as though you had never been born. If you only observe its emergence, then you become the same. Together we are the womb, the mother of the universe. The mother can't tell you the origin of the universe. All that can tell you the origin of the universe is the father of the mother. If you just watch, you can see the Mother, but not the mystery. If you observe, you can see the Mother's mystery. Together they are the same, they are the same yet different. The same origin means different outcomes. The Mother cannot be reached by the observations. Thus, the Tao can be talked about within the Tao. The Tao is a way of understanding. If you just talk, you are alone. If you talk, you're inside the gate. The Door opens within, But no door ever leaves. A way that you can follow Is the origin of Heaven and Earth; A name that you can name Is but a temporary frame. Let no name be your name - It is the very beginning Of the ten thousand things. When you let it be, It will be the womb. The womb Has a name; But what matters Is the name. The name that exists Is the Mother; The names that came From a beginning Are the Beings Of Life. So you observe the Tao, You can see The Essence, You can hear The World, And both are alike. The single one of these two is the same Mystery; The unity is the most lasting Mystery The Tao itself is the Mystery. That which can be spoken is not the Eternal Truth. That which can be named is not the Ever-Directioning Cause. The Tao, the Essence, the Mind - These are the names given to them. Yet they are ever-changing. The Constant will not limit their development. Therefore, to the Constant, you should put your spirit and soul. To the Constant, you should put your body and soul. To the Constant, you should put your spirit and spirit. The Constant will be your spirit; the Constant will be Your Body. In order to have a constant (Spirit), you must have a constant (Body). In order to have a constant (Spirit), you must have a constant (Spirit). The Tao becomes the Way. The name becomes the Name. Thus they are the same, but the same of different origin. To talk of unity is to talk about unity. To talk of difference is to talk about difference. This is the beginning of Heaven and Earth; that which is without name is the mother of all things. Therefore you must always desire being without desires in order to be in the state of presence of the Tao; but if you desire being without desires, then you will have no desire. If you have desires you will have desires. These two are the same yet differ in the origin. One is the mystery, the other is the manifestations. Therefore the Tao itself is the Tao. The Tao itself is the Tao. The Tao's mystery is the All. Thus, Emptied of earthly desires, one may see the Secret. Engorged with earthly desires, one may only see the effects of the World. These two are one mystery; the way is the basis. One way is the starting-spring of the myriad; two ways are the manifestations of the myriad. One is the mother of all things. The Tao which can be spoken of is not the eternal Truth. The Name which can be named is not the eternal Name. Thus it is the Name which comes forth from the beginning, and the Name which has been named is the mother of the ten thousand things. The Way is the Way of the Eternal, and it is the Eternal who is called the Eternal. You must not make any limitation in your desires so that you may know the truth. As you are always filled with desire so that you may realize the Truth, so you should always know the truth so that you may realize the truth. They are different; They are the same because they are the mother of all things. Therefore, even though you should want to see the Secret, even though you should want to realize the Truth, you should not try to see it. Nevertheless, though you should try to see it, you should not try to realize it. The Tao is beyond description. The Name is beyond words. They have different names but they are all produced out of the same source. They have different names because they are the ======================================== SAMPLE 3408 ======================================== In order to be accepted by the Heavenly Father, we must first believe in the Heavenly Father. Salvation in the spirit of the Father is more significant than even the spirit of the spirit. When the true spirit is spoken of, it is the name which the world dispense. One who conceives of his mother's name; will not be found. The spirit which he who names. Will be found. Who cannot name the spirit, he will not find the mother. The name which has the mother's mother's name is the name which has the name of heaven and earth. To visit the mother's womb is the very beginning of spirituality; to visit the mother's mother's womb is the very mother's entry into spirituality. The way which can be named is not the right way. The things which can be named are not the true things. No name is the true name:O man's mother, the heaven of her mother's womb. A name is the name of the mother's womb. To utter the name that can be spoken is not the true name:No name is the true name. No name is the mother's name. To utter the true name of Heaven and Earth is the true name. To utter the false name of Earth is the mother's name. To the left, lives that which is real. To the right, lives that which is unreal. Who by their own awareness strips away the unreal leaves the real. The Self, having no name is called the eternal.The Nameless is the origin of heaven and earth. To speak the name of Heaven and Earth is the name of the mother of the ten thousand things. By being rid of desire the door of the mother's womb. To realize the name of the mother is to realize the supreme. Which means to rid of desire and realize the supreme is to rid of desire and realize the supreme. O that ever lasting yoking together of these two: From beginning to end it is only the mother's womb and nothing but the mother that is the source of heaven and earth. Pour into the world the flow of spring - Lust makes the world spring. Free from desire and desire into desire and desire, and the world loses all mystery. This is the beginning of all things. This is the Word of the Word. Dao that can be named is not the eternal Dao; Name that can be named is not the Everlasting Dao. No name can be for the Tao; names can be chosen for the world. No one exists alone; there are many things. No one is separated from all things; there are many things. Thus, the Tao that can be spoken of is not the eternal Tao; Name that can be named is not the Everlasting Name. No name can be given to the Tao; names to the World. For this is the beginning of Heaven and Earth; for that of the World is the mother of all things. Therefore, he who puts his entire being into seeking the Tao, will have reached the mother of all things; he who puts his whole being into seeking the World, will have reached the mother of all things. Thus, this world can be spoken of, but its name is not eternal; name is forever its mother. A desireless mind can look upon the Tao-divine and it is the world that is the root of Heaven and Earth. A man who desires to gain knowledge in the name of Tao can find the source of Heaven and Earth; a man who desires to gain knowledge in the name of World can find the source of all things. When we seek the Tao and name the Tao, we would have accepted the world. When we seek the World and name the World, we would have accepted the world. Desireless he who desires to know the Tao and the World and to look upon them as such, having recourse to desirelessness, reaches the root of Heaven and Earth. Desireless who has not yet reached the Tao and whose mind is still filled with desirelessness, may see in these myriad things the inner within the outer. He can contemplate and look upon them with devotion, having recourse to devotion. These two together emerge and form the Tao; being possessed of desirelessness, he sees only the manifestations. Desireless he who has not yet reached the Tao and whose mind is still filled with desirelessness, may look upon the Tao and its manifestations in devotion, having recourse to devotion. These two together emerge and become the manifestations of the Tao. To desire and to desire, having reached the entry of the Tao. Therefore let the mind be free of desire and ever desireless, you can see the way to the Tao. To desire and to desire, having reached the entry of the World, you might see as the root of Heaven and Earth. Therefore ======================================== SAMPLE 3420 ======================================== Toothless, you are too talky! Designated by a mother's spirit, Make us desire. Send us to the dark place of the Past; Port in the Gate of Eternity. The Seer receives, the Seer knows. The dark One (the Way) Is At the Door, But Words cannot Say What Goes Before The Heavenly-Wing (the Principle) Is Doth Seem to Be, Still Its Secretes Are Named, And The Heavenly-Wing (/The Principle) By Reason Of Its Secretes (Its Name) Doth Deceives the Way-Being. So he that beholds (the Deep) the subtleties of the Heavenly-Wing (the Principle), Will never stay motionless in the Way (the Moving Speed), But Will seem to be doing so. Thus (the Way) Goes Before Words Can Say, And Ever Goes Before Words Is Called a Secret The Secret Goes Before Words for All that is Secret Goes Secret The way is the name of the Eternal The Name is the Mother Of the Names That are given by these two Is the Way, And the Name is the Mother Of the Dao So that you may ever dispense with (Lose) the desire to name the Dao, You must first dispense with (Leave) the desire to name the Tao. Therefore: Say what is a name (/Names), and that which is not (/Constantly conceives desire-feeling) (/Hold onto names) (/Hold onto names) Say nothing (/Hold onto names) (/Hold onto names) Say Nothing (/Hold onto names); but (/Hold onto names)/You will constantly experience the Way, whether you would call it Eternal Life or Eternal Darkness (Darkness) The Seer Beyond the Door of Seer The Seer Hear the Secret The Seer Will guide you. The Seer Will hold you in darkness. Temptations cannot hide the Secret The Non-Temptations of the Tao The Non-Temptations of the Tao Beyond the Door of the Non-Tao Beyond the Door of the Non-Tao The Seer Heed the Mystery Seer Will guide you. The Seer Will hide the Mystery. The Mystery is the Seer's mother. He who looks into the Seer's eyes sees nothing, and he who sees the Seer's form he sees everything. The desireless Way, the road of understanding, is but the Manifestation of a mother Sees in the Seer, Sees nothing, and is the mother of all things. Tao can be expressed in words only if you go beyond the intellectual world. No-one will go beyond the intellectual world if he desires to become one with the Tao, and if he desires to be free. Tao is said without being spoken of. Words cannot describe it. The Tao that exists is the Seer and the Seer is the Mother of the world. Follow the Tao. Become Nothing. Become All That is ordinary is called the Unobstructed Seer, and the Unobstructed Seer is the Mother of the Non-Essential. He who is free from desire will see Tao and experience all its subtlety. He who desires desire will see nothing. Tao and the world are one, but the name is the Seer's mother. The Seer is the Mother of the Mother, so he who sees is called a Seer, but he who doesn't sees. He is the origin of the ten great archyses. Hence the ten great archyses, being the ten great Searia, are the starting-point of the development of all ten millenaria. So Tao (Tao) is the Seer. The Seer is the Mother of the ten millenaria. Non-Tao is the door to all millenaria. Tao is the door to all millenaria. Non-Tao means the door to all millenaria. The Tao that can be experienced is the Door of the Profound, the Seer of the Profound is the Origin of all the ten millenaria. Tao which can be experienced is the Door of the Unperceived. The Seer of the Unperceived is the Mother of the ten millenaria. Therefore: Seem to know Tao Treatness to understand the Profound Non-Treatness to know the Profound The Seer and the Profound are one;They are differently named and have different names. Non-identical names issued by the same creator,They are different names in different lines. Therefore: Unreasoned are within the door and Reasoned are the mother of the ten millenaria; Redundant are the names issued ======================================== SAMPLE 3432 ======================================== Lemming Floataria This is a visit I've issued before. But I always took it differently. Trying to anticipate outcomes again and again My DA is coming and with it My way of life. There is no mystery; There is only order. It's the same for each individual. If we're eternally trapped inside the individual With its mystery We see only darkness. So if we can see the mystery, then we can see the darkness. The darkness that opposes the way is the door to everything. The Tao that applies itself is the Way. When free of desire The outcome may seem the way. When they are paired, The outcome and outcome seem the same. Together, they are "the deep of the deep" The gateway to different perceptions. Dao that may seem mysterious may be a gateway to unity. The Tao that may seem paradoxical may be the basis of unity. No two are the same; They're the same in origin. Nothing is fixed; Nothing fixed; Nothing to be discovered. Unity is the beginning; Non-Unity is the end; Both are mysterious. "The mystery of mystery"The gateway to bliss. These ten subtleties can be separated, but the outcome always traces the same deep. That's where insight and insight are more or less constant. Intuition strips the apparent by appearing more real. The profoundness is within the apparent. What is nothingness serves to emphasize the significance of the apparent. You can call it "the wall of the deep" the gate to all mystery. The Tao which may seem a mystery is also the road to unity. The Tao which may seem a constant may only be a road to unity. Two different outcomes is the beginning of Tao. Constantly varying outcomes is something more: further exploring it is something more. The Tao that may seem confusing is the gateway to unity. The Tao which may seem confusing is the road to dissolution. The Tao which may seem clear may be just the beginning of darkness. Within that darkness there is the key to all spirituality. Within the unity of being and non-being, insight and experience, it's an intenser and more lasting gateway to the subtle. The Tao can be Tao-like but it is not constant. The Tao that appears constant is not constant. Non-tao within constant cannot be constant. Thus constantly being is constant is not constant. Non-varying is constant. Constant is not constant. Therefore constantly being is not constant is not constant. Non-varying is constant. Constant is not constant. Thus constantly being and not being are the same is the threshold to all wonder. Categorically, we call these the subtle and the deep. Constantly manifesting these two is the gateway to all Tao. Thus constantly manifesting these two is not constant. Non-varying within constant is constant. Constant is not constant. This constant is an intenser than the other. Way beyond constant. Way beyond constant. The Way suggests being. This suggests being. Non-being suggests being. Non-being suggests being. Non-being and being are the same Thus pairing them is an intenser, since the differentiation is deeper. The true within; the barriers of constant; the gate to all spirituality. Tao: Tao, sound Tao is deep: deep sound. Tao is sound to sound. Tao is sound to mind. Tao is mind to mind. Tao and mind are the same. A way different than the "same" "to be" "to be" "to be" [as sound] The way of Tao. Tao is the way; Tao is sound. Tao cannot be sound. It is the pathway leading to a mind free of perception [of sound]. To the way is what separates Tao from other ways. TAO PATH TAO PATH TAO PATH TAO PATH TAO PATH TAO PATH TAO PATH TAO That way described (/"-or-"-subjects-subject) //That way (/"-subjects) specified (/"-constructs-subject) //That way (/"-constructs) separates TAO from TAO //that TAO / TAO (/"-constructs) (/"-subjects") (/"-subjects") (/"-subjects") (/"-subjects") (/"-subjects") (/-"subjects") (/"-subject") (/"subject") (/"subject") (/"subject") (/"subject") (/"-subject) (/"-subject) //the way (/"-subjects") //the way (/"-subjects") //the way (/") is TAO. TAO PATH TAO PATH TAO PATH TAO that way (/"-subjects") ======================================== SAMPLE 3444 ======================================== He is the arch-manifestation of the Un-thing. He is the permanent source of all created things. He is not the cause of the named things. He is called "the Infinite in the myriad." He is the mother of all-embracing distinctions. He is the womb of the profound secrets. He is the source of myriad (all) wonderful mysteries. In this way he is named the Dao. He is the gateway to the myriad (permanent) awareness. He is the Eternal Mystery that opens the gate to all-pervailing insight. A way guide can be no more than a name for the Un-being of the Absolute; a way will not be able to express the Un-being of the Absolute into the form of a name. Therefore it is said: "He who sees the beginning of things is called the Gate to the Un-Being; he who sees the end of things is called the Gateway to the Everlasting." That being, Greatness, the unmanifested One is the Mother of all things. Beyond the limits of the Un-being is the Tao-state. Beyond the limits of the Un-being is the Tao-state. The most moderate formality can never express the Un-being as it really is. So to speak, the name "Tao" means nothing at all. All that can be said of the Tao - it is only the entry way from the Un-being into the Tao-state. The name given to the Tao - It is even more obscure than the Un-being and the Un-Being into the Tao-state. Still, it is the most moderate formality that can describe it, in that it conveys the Un-being as perfectly as the Name can. Who, indeed, can know the Tao (Tao) without having known the Name? That is not the case with the Name. The Name may sound intellectual -but it has been originally borne by the Mother of all things; The intellectual is called "profound" because it represents the Essence of the Tao. The Un-Being is the Cosmic Essences. Constantly the One is called The Mother. She is the way of Heaven and Earth. That which Is Called The Way is only the doorway to the Infinitesimul. For Nothingness is the very beginning of the Essence of the Universe, while the many things are its mother. Yet it is only in the Manifestation of the Un-Being that there are the many things. And again, Manifesting is the Way which leads us to the Truth. The Tao that can be described is the Mother of all names. But in reality it is Nothingness. It is the beginning of Heaven and Earth, yet is only the Mother of all things. The Tao of Nothingness can never be the true Tao. In that state there is the Way, for this One is the Way. By the Way one can eliminate the limitations of the Tao. Constantly you use your own words: "Without name It is the way that can be shown." Constantly you use other people's words: " Without name, it is the Way." These two are different in name only; yet they are one and the same in effect. The Way that can be shown is the Way of the Eternal; the Name that can be uttered is the Name of the Manifestations. The way that can be named is the root of Heaven and Earth; the name that can be uttered is that Matrix of Nature. By using the names of other things we are without passion; by naming they are filled with desire; And here again we find that the Portal of the Eternal is Nothingness. THOU PATH OF THOU - LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA Out of this Nothingness and Being came the Tao; out of this Mystery came the Mother. DAO LA LA LA LA LA LA L LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA A way to the Tao - LA LA LA LA LA LA LA LA LA LA LA LA The way that can be named is the root of Heaven and Earth; the name that can be named is the Mother of all things. Call it not Name - this Is the beginning of all the conceivable things. Call it not Existence - this is the Mother of all the conceivable beings. Being one with the Existence - this is the embryo of the myriad things. Beyond this the Un-Existence - this is the mother of the myriad things. Thinking thus about this Tao is able to manifest it - this is all there is to it. Dedicated to a name - the Tao cannot be spoken of. The Tao itself ======================================== SAMPLE 3456 ======================================== The Mystery Of The Serpent Of Heaven (Whoever regards the subtle essence of the Tao as profound understanding, Categorizing it into parts is not the way.) Tao is: "The Kosmos" Desire is: "The Universe" The two are the same but different. Yet they are the same source Without reference, this source becomes "The Gateway" whence "It" appears. Yet without reference, there is the source (origin) which conveys the Manifestation. No wonder: The Tao and its Manifestations are both mysteries. The Tao can be known to be a mystery because of the endless versatility of the principle. As the Tao unfolds, so does the principle. Both are always so: always yet under mystery. Heaven and earth existed eternally. There is an eternal essence in them. Yet there are myriad ways and there is an indescribable essence. This immanifest essence reveals the principle. Only the Manifestation can give insight into this mystery. The Tao itself can be seen as a mystery. A thousand kinds of mysteries can be seen. A thousand kinds of ways can be seen. A thousand kinds of things can be seen. This is called the Tao-state. Without needing to be told, one can look at the Tao-state, in other words, the mysterious and the known. Nevertheless, this is better described as the Tao-state. Only one can realize the Tao-state. It is the constant state. Without needing to know, one can look at its deep and constant state. Beyond the experience of experience, one can see its limits. When the observer becomes trapped in experience, one can see the other-world. The Tao beyond the experience of experience is what represents the deep within the deep. Tao-state Is the source of the deep within the deep. Without naming, it is a door to other than creation. To see this source, one must recognize one's subject-subject view. To see that source, one must recognize other-subject-other. These two understand each other but appear differently. This is the key to understanding how this phenomenon works. The Way of Unconsciousness is the source of the Tao-state. The Way of Consciousness is the source of all the other appearances. The Tao that can be talked about is not the Tao of origin. The source of the Tao is beyond all names. And beyond names is the Eternal Essence, and beyond the Un-Eternal Essence is the mystery of Mystery. The Unconsciousness that is used as a reference for the Eternal Essence is not the Un-Existent Essence. The term Un-Existent is used to refer to the Mystery of the Un-Eternal Essence. The Un-Existent is used to refer to the Un-Existent in this separation. The Un-Existent is used to refer to the Existent in this union. If we use the term Existent, we are still using what is Existent. If we use the term Un-Existent, we are still using what is Un-Existent. And again, this separation is constant. Only the Un-Existent that we use can separate us from the Existent. Only the Existent that we use can separate us from the Un-Existent. What Is Called Existent Is the Gateway of All Existence. Name is not the Gateway of All Names. Without using names, one is still defined. With using names, one becomes manifest. For names are the doorway of all Existence, and Existence is the Portal of all Existence. Nameless, the Portal of all Existence. Names are the Gate of All Names. Names Are the Gateway of All Names. Tao cannot be talked about or shown to be given an definition. Without definitions, it can be called mysterious. With definitions, it becomes ordinary. Now every phenomenon has some name. Profound though it may be, it still has a name. Tao and things have names but no names are the Gateway of all things. Free from definitions, one is still one thing. Free from definitions, one becomes many things. In this sameness, it is the Mystery. The Mystery is the way to all mysteries. Only the Will that connects everything together can make a thing like it. Who separates all names from things is nevertheless a mere observer. A thing whose essence is mystery is always yet so. He who observes its subtlety gives it a name. He who observes its effects gives it no name. He who observes the two together is a mere observer. He who observes its essence is a profound observer. Call it experience-it may be called magic. Call it magic-it is magic. ======================================== SAMPLE 3468 ======================================== Possible magic item Mysterious item, or spirituality? A desire to understand A desire to desire Nothing secret No entry No entry No entry Empty space Empty space A secret yet clear Heaven Free from desire Spiritual within Non-wanting desire Freed from desire Non-feeling desire With understanding desire Identifies within the mystery With the gateway through which all conceivable things manifest. No name given A secret without name A wall, wall without wall Reaching deep within Tao-Nature The gateway to all reality Deep within Tao-Nature Deep within Tao-Nature Deep within Tao-Nature Deep within deep deep Deep within deep deep Deep within deep deep The deepest into the outer The outer of the outer The door of all its wonderfulness The Tao that solves mysteries The name The name that always means nothing The Tao that is Tao The name that always differs The name that always differs The Tao The name of the Tao The name that can always be specified The Name that may always be specified The Tao within the Tao In the Tao, no matter what you call it The Name may always be specified The Name, the Tao The Name may always be specified. The Tao cannot be named. Without an identity, it is the portal through which the mystery of reality is seen. No name is given to it; that is where it tends toward being mysterious and deep. The abyss of Tao is ever greater. Way Without desire serves to fill the doorway, and thus experience it. With desire one may tread the deep end of the door. With Tao, one may tread the surface of that deep end. Tao One can gain insight into Tao through desire. By constantly attempting to understand Tao, one is constantly attempting to gain insight. Uang Nam Nam is the door of all that is deep and all that is surface. Free from desire one may see its mystery. Heed desire one may see its manifestations. The one possessing insight in each case must follow through without desire or desire. Reaching insight is the same for both. Dao is ever greater when these two aspects are unified. Eternally without desire one may see its hidden significance. Nothingness: hidden significance; Ever greater: aspects of darkness merged; mystery reveals hidden significance; reveal Mystery A Way that can be told is not the true Way. The names of the things which are called are but names. The valley of the deep is without name; the harbor of the great is with name. Free from desire one may see its mysterious abyss; And by using words one may realize its external borders. The Tao can be described but not the Eternal Tao. Mystery is the limitation of Mystery. Eternal is not without a beginning And forever without a beginning Is the gate of all mystery. The Tao that can be given is not the eternal Tao. The names that can be given are not the eternal names. The valley of the deep is not given a name; the harbor of the deep is given a name. All names are issued but not the most complete; all the distinctives are issued but not the most complete. That which is without beginning is without beginning. That which is after beginning is after beginning. Universe is without division. Unity is without division. Within each unity is the center. Constantly manifesting unity is beyond this (mystery) All versatility and diversity come from the center. Unmanifest and unity are the limits of unity. Non-manifest and unity are the boundaries of nonmanifest. Unobstructed is the center; unmanobstructed is the outer edge. Unity is unobstructed in all forms. Unobstructed means unbound in the limits of unity. Unity is unobstructed in all forms. Unity itself is the limits of unity. Tao that can be expressed by words is not the true Tao. Names that can be given are not the true names. The valley of the deep is not given a name. The harbor of the deep is given a name. When I desire the one above, then all things appear as they really are. When I desire the other side of the world, then it becomes a shell around which one can focus one's view. In this shell exists the Tao that represents the true existence of the world. To discover the way beyond this shell is the key to all wonder. Tao that can be spoken of is not the truth. Names that can be spoken are not the truth. The valley of the deep is not given a name. The harbor of the deep is given a name. When I desire the One above, then all things appear as ======================================== SAMPLE 3480 ======================================== While Prof. Kosaria's name is constantly followed, his name is not constant. The name which he took with him to the nth was the name of a remote place. The name which he took with him to the nth was the name of a mother land. These two words (the Nameless) differ but by name. The Nameless is the supreme name, while the Ever-Apparent is its name. Ever-apparent is the Name of the mother land. A constantly lasting name is the name of this mother land. Therefore it is not to be accepted without any expectations. As he becomes a father, he is recognized by them. As he is identified with them, so he is known. He that is remote from all he deems, He that has a name of his own, He that is remote from all he deems, Will find the place of divinity. Thus he that is remote from the tenor of divinity, He that has fame name,Will find the land of that which is earthly. Direction in everything is constantly with that which is the deep, Everything issued by this that which is the sound. All in itself is the constant and the constant Is always the source of direction; The Constant is the sound which is constant in me, The Constant is the source of sound. Therefore constantly and constantly, As constantly as in non-existence, As in lasting thing, as name. The nature which is mysterious and wondrous, The mysteries and the manifestations, Are the permanent ones; The clear dark, the manifold. The unchanging and uncharted bounds.The constant and the constant. The unchanging and uncharted. The same. One in mystery and the other in manifestation; They are the same but are regarded as having the same source. Their underlying principle is the same but source different. For the source, then, you have to penetrate the mystery. The source and the source and the source. The same, but differently issued. He who knows it will use the Serpent, He who doesn't know it will use the Earth. Thus at all times the source is the source and the manifestation the manifestations. The source is the source, the manifestation is the manifestation. These two are the same but their boundaries are different. This same source is the source and the manifestation are the transformation. This transformation is the source and the transformation are signs. These two are the same but they are different. This difference is the difference, The transformation and the transformation are the two transformation. This transformation and the transformation are the same. This same transformation and this other transformation are the same but their boundaries are different. This transformation and these other two are different. This transformation and these other two are different. This transformation is the same but different. The door is hidden. The tree is the mother. The outer and the inner are a part. The outer and the inner are the whole. The pure is the mother of all things. The most pure, the pure itself, yet again the Mother. More pure, more different; Yet again the same in name. More different, even more constant. Still, the same, it is different with its mother. It is different but the same. The more different, the more constant. The constant is always the Mother of all; Yet again with a different name. The same but different; The constant and the constant. The constant and the constant. The same. The source of the constant. Its mother is again other. It is different but the same. It is the same. The same. The same. The "same" (the pure), yet again more different. The constant and the constant. They are the same but different. The constant and the constant. The same. The constant and new "presence" of the constant. Mysterious. Mysterious and again more mysterious. The "same" (the pure), again "more mysterious." The "same" (the pure), "more deeply and again." "Mysterious" and "more mysterious" the same. The same, but "mysterious" "more mysterious." The same."Mysterious" yet again more mysterious."Ieper again more mysterious." These are the same, but differently named. There is a constant and a mystery. The constant is always a mystery; The unity is always an apparent unity. The constant is always a mystery. Both are inherently the same, yet are differently named. Both are the same in name but different in effect. Together they form the most common mystery. The common mystery is the Great Mystery. The Great is the Mystery. The natural begins with ======================================== SAMPLE 3492 ======================================== (Be in the Spirit) can fill the valley of deepest spirituality. That which can only be described as mental is the beginning of all things. What can be said about this Is indeed the most minam, Of all things things depends on it. Those who cannot enter their innermost core of the Self into their objective life-phenomena will not understand the mystery and the nameless spirituality of this Cosmos; Those who can allow themselves to be defined by the Tao which they behold manifest, The more they see the fullness of that mystery. Whereby there are these names that can be named: the Inner Inner Inner Outer Outer Outer Outer Inner Inner Inner Inner Inner Tao that receives name, Yet the mother is not a named mother. With desire one may see its perfection; But having desires one may not see its wonder. Thus these two are one and the same. The Tao that appears without differentiation is the Mother of all things. From this nameless Tao came all creation. The Tao that is named is that which has existed: This entire universe has originated. It is from this union of two that the All is created. The All that exists is Tao: From the Tao that exists the All is created. The All is Tao: The Tao that exists is Tao. That which can be defined as the Tao is the Tao; from the Tao it was called by different names: By the Name that is the birth of Heaven and Earth, By the Body of the Universe, And by the Heaven and Earth. The Tao that exists is beyond the Tao that can be named; But the Tao that can be named is what can be known as the Tao. Therefore he who is free of desire is able to perceive the mysteries of Tao; he who has desires is unable to see its depth. Neither can you go beyond darkness and light to experience the Tao. The deep is the source of all things. All the things which were remote from the deep have been named by the great deep, The gate that leads to it is deep. The outer objects that were before are the great deep and not beyond the deep;They are the mother of the different things. By observing the profound the true way can be reached. When we try to reason, We can only theorize the outermost form. When we try to reason, We can only reason the innermost form. Both are these: Reason and the outer forms Are both produced By the same mysterious source. That source is truth and mysteryThe One that is beyond Reason and ReasoningThe One that is beyond Reasoning. In this Together the ways of all the world Are called things; They are called things, They are called things By the very nature of things They are called subtle The forms that are natural They are the gateway of all subtlety Therefore the profound is profound The deep is deep The deep is deep The deepest The deep As it were The First The Way to everything The Way of all As it were The Way As it were The First The beginning of the cosmic whole is the womb of the many The origin of the universe is the mother of the myriad To try and reason and experience the deep Is to experience the deepest of the deep For if you see the deepest of the deep Is the door to the gateway to everything Dedicated to the Tao can be only a given and a limited Will may only be the boundaries of a given These two are at the same time one And completely different But inseparable together Bound within a unity That unity is the all The most profound Being the most profound The deepest the deepest the deepest The deep is the beginning of the world The myriad things that began are the mother of all being She is the cause of the myriad things. She is the mother of all the multitude. By seeing the multitude she gives way to a mother. Beyond the multitude she opens to the ultimate. The depth of mysteries is the mystery deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep The Tao can be defined as the container for all the possible conditions of reality. When these conditions are denied, they can then be sought. When they are seen, they are seen in the perspective of a more complete and higher reality. This perspective gives rise to many different perspectives. These perspectives can all be called "climates." The different climates and their unity are the basis of all possible entities. Tao can only be defined as the unformed spirit within the unformed being. It is the source of the myriad creation functions. With no fixed notions, all beings may be defined by the principle of sameness. Through sameness, the principle of sameness lets people sense the interpenetration between the world and themselves. Therefore, sameness is the key to creation. ======================================== SAMPLE 3504 ======================================== Even though the name for this planet is more than 10000 years old, the planet's surface has yet to be completely revealed. This planet has some unique attributes. These attributes can be defined as: paradoxical qualities. The planet's material origin is more than 10000 years old, yet the planet is still evolving. The planet is constantly evolving. The planet is constantly evolving. The planet is constantly evolving. When a planet is mostly still, it is called a passive planet. When a planet is mostly active, it is said to be an active planet. The planet that is mostly still is said to be the beginning of the universe. The planet that is mostly active is said to be the mother of the myriad living things. A planet that has a regular evolution is still mysterious. A planet that has a transformation is even more mysterious. Even though we can define the planet's evolution in terms of regularity and transformation, we cannot define the planet's mother. This planet has many mysteries. The mysteries of the mystery. The potential of the planet is more than 10000 years old. Yet, the planet has yet to be completely known. We must look deeper into this planet if we wish to understand what is happening. The mysteries of mysteries. The door to the Mystery of all existence. The greatest mystery within the greatest mystery is the source of the Everlasting Infinite. The gateway into the Tao. The Tao is the door of the hidden,The door to the all. The one that knows this is still exploring. The myriad that knows this is still exploring.The gate of the evermore,The gateway to the ever greater wonder. The TAO is the core of the universe,The TAO can be seen, It is the mother of the multitudes. Only one who has the desire to understand TAO can visit the mystery of TAO. Mysterious, mystery within mystery,The beginning of the universe. The farther we return,The more profound the mystery becomes. The Secret within the Secret - the sky the way - The Gateway of the World. The Road that can be walked is not the eternal Road. The name that can be spoken is not the eternal Name. The mother that has given birth is not the root. The spring that springs from the root is not the Everlasting Great Mother. He that knows this is still exploring. He that knows that will have to stay on the map. Names are always there, The names are only for the mode,Direction,Outdoor.He that leaves the road that has no nameTo discover the rhythm,That is the entry to the outer world. He who desires to know cannot go beyond this barrier. He who desires to know must go beyond this barrier. These two kinds of journey may go together; Or, both may be worn out; Or, both may be worn out by the way to other parts of the world. He that leaves the gate of the Tao and sees the borders of the Cosmos,Is but the gateward observer.He that leaves the gate of the Tao and sees the subtle borders,Is but a guide to the circuit of the world. A guide who conducts his life in the direction of the Tao cannot go beyond the gate of the Tao. A guide who conducts his life in the direction of the world cannot go beyond the gate of the world. Each Tao is the gate to many things. A mother who gave birth is the mother of the cosmos. A spring that flows from the root is the Everlasting Mother. He that knows this is the beginning of the universe.He that knows but not yet has conquered the gateway of the Unmanifest. He who is stilling his expectation of the Unmanifest, At the threshold of all mystery, Is the gate of the Unmanifest. One who desires the separation between the Unmanifest and the Unmanifest Goes beyond the gate of the Unmanifest. One who desires the unity between the Unmanifest and the Unmanifest Goes beyond the arrangements of the Unmanifest. A spirit that knows the unity is the mother of the universe.A spirit that divides is the mother of the ten thousand things. The earth that is usually unbound goes the way of the maiden. The place where the maiden goes depends upon the sameness of the land. The ten thousand things are the way of the maiden. There is no place, that may give the maiden the road. The mother of the ten thousand things Goes before the maiden. He that knows the unity Goes after the maiden. He that goes by himself Goes after the things. He that has conquered the mysteries Goes by his mother's side. He that goes by himself Goes by his mother's. He that goes after the mother Goes after his mother. He that knows the unity Goes after his mother. He that goes by himself Goes ======================================== SAMPLE 3516 ======================================== How are you swinging the swinging lance? Make a single swinging lance. Make a double-bounding lance. They are the same but opposite. That which happens is called spirit. There is no spirit to be apprehended; Everything is spirit. These two things will always be the same. When two things spring from the same source they develop different names. This sameness is the essence of mystery. The mystery of mystery. The gate to the depth of life. Tao that can be told is not the constant Tao. The Name that can be named is not the constant Name. The Absolute is the name of the Name of the Absolute. It is that Which is Called the Gateway of all Names. Hence the Taoists named the Tao the Essential One: they name the Name the Serpent of All Names. Tao and Name are called by different names, the One Is It. By observing it, one may define it, it is The Gateway of Names. These two Are the same; but Are different in name, The Mystery of Mystery. The Tao that can be told Is not the Ever-Unified Tao; The Name that can be named Is not the Ever-Unified Name. The Absolute is not the Absolute; The Name is not the Name. The Eternal is the Eternal. It is the One Which Is Eternal; It is the Un-Existent Which Is the Existent. Thus: Float Hold the breath Tao and namings are one: Focus the breath Tao and name are not constant Tao and Name As both you and I have become the Eternal It is the Portal of Names As the Eternal It is the Portal of Existence Thus: Float Hold the breath The breath is the portal to existence Hold the breath and you will understand the Eternal Hold the breath and you will realize the things themselves As we realize the Eternal we realize the totality of things Thus, Float Float Call the Tao names: this would not make sense Call the Name names: this would become your sameness Call the Samenesssobaoge names: this would make sense Call the samenesssobaoge names: this would make sense So Float Tao, Float Names; Call the Tao Tao names: This would make sense Call the Name Tao The Nameless Absolute is beyond names; the Named is beyond names The Nameless is the origin of all things The Named is the mother of everything From the One I am, I call the Thing I am Elimination is the beginning of things; Creation is their mother I am called the Unconstructed; Creation is the Unconstructed's mother My essence is the Unconstructed's mother The Tao that can be named is not the Eternal Tao; the Name that can be named is not the Eternal Name The Name is the Un-Existent Name. Unable to name it, I call it "Existent." Existent is the Feminine of the Existent; it is the mother of all things. Absent existence creates the Existent. Existence exists because it exists; Existence is the mother of all things. So Tao can be expressed by words but not by the nameless Tao. In words, Tao is the Un-Nameable. When you have expressed the Nameless, you know that it is the Existent (the Nameless) When you have expressed the Named, you know that it is the Existent (the Nameable) To declare Tao is to be a Seer; To declare a Name by means of Tao is to be a Name-Taker The Tao that can be expressed by words is not the Nameless; The Name that can be expressed by words is not the Nameless. It is the Un-Existent that is the Mother of the World. If you could only name it, it is the Existent (the Un-Existent). Names can only tell us what it is when it has become the Un-Existent. By giving names we can clarify the Existent. The Existent is the Mother of the World. Always using words, I declare nothing. Always using words, I declare everything. The Tao that can be expressed by thought is not the Existent. The words that can be uttered are not the Existent. We can name the Tao by thought. Forced to talk about it, we say it is Un-Existent. Free from words we can still see the Un-Existent. "Nothingness" or "Existence" can be talked about here. Always using words, we can't tell the Existent from the Nothingness. Always using words, we can't tell the Existent from the Nothingness. ======================================== SAMPLE 3528 ======================================== The more subtle perspective of tao is limited to understanding the ten thousand subtle aspects of things Tao (fei) always reflects the Way and the Tao is a temporary display. A way given by human effort loses its grip; A way without limits loses its basis. The Tao we call "Dao" conveys ~ the subtle aspect of the one which has not yet come into being; The utter emptiness of the Tao serves as the gateway to the many subtleties of the World. From the perspective of unclogged thought we see these subtle subtleties in the Tao but cannot grasp them fully. Reaching a deep perspective is the key to the door of all profound secrets. The Wayman alone cannot sense its mysteries -though the crowd together will be able to see their significance. Thinking rationally leads one to insight; Seemingly objective thinking tends to lead one astray. If one observes without motive or motive, he or she will observe its different aspects. These two aspects -to the extent of their having been brought about by different things -identify the Tao, but with different names. That is why we call them Tao. Tao is called mysterious by itself, but deep within is the mystery of all that is mysterious. Tao reveals itself in all its mysterious diversity; the manifoldness of its formulae is yet again revealed. Tao is unity; it represents the source of many things; yet its different qualities are what make things into things. Thus it is the method by which to see the multitudinous aspects of things; it is how things can be seen. From Tao's perspective we see only a single perspective; without perspective we would look at everything from an entirely different direction. From such a perspective, even the most minutiae of Tao become apparent. From such a perspective, Tao and other phenomena are within us. Tao is without words; it can be spoken of. It is not the sum of many names. In the Tao, the subtle and the manifest, the origin of Heaven and Earth, and the center of the ten thousand subtleties; The Way leads: it is the road. Thinking without motive is able to see the secret; The naming of it "profound" is the road. Forthwith, without expectation, to perceive the manifest reality. These two come from the same origin, but are called diverse. Their unity can be thought of as the principle of the manifested. When you are without expectation, you see things in their ordinary forms. When you anticipate, you can anticipate the more subtle form. These two emerge from the same source but are called differently. Their unity can be thought of as their secret. It is by thinking without thinking that we can perceive its subtlety. Tao that can be named is not the key to the door of everything hidden. By being here we see the interpenetration of things within themselves; We must become here we see the boundary between them. Only seeing puts ourselves beyond the barrier, Seizing only what's on the other side; The Tao that can be seen Is not the Tao that can be unseen. The way can be followed, but not the full way; Words can be spoken, but not the truth. The Tao that can be known is not the true Tao; The words that can be said are not the true words. The inner nature of the world is but the outer manifestation of the deep; The inner and outer are but the way and the boundary. Nothingness and everythingness are alike; The inward and outer are alike. Thus both ways are the same; Both names are the same. The named is the different, The name is the same as the same; The different differs, The same as the different. If you look upon the unobstructed as the transcendental it becomes a tarot reading; If you look upon its apparent form as the metaphysical it becomes a tarot reading. "He that sees does not know. He that sees knows not." (Aeschylus) And they [Tao and Tao,] He that sees the bright,He that sees the dark, The same, shall behold the same. The Tao that can be expressed is infinite,The name that can be named is finite. There is the Inner Tao,And beyond the outer Tao,There is the Heart of the Tao. The Great Tao and its mystery are foreverwith it;Beyond the great Tao and the lesser,They are one;Beyond this,The unknown Tao;Into the unknown,The greater Tao. The Tao that is infinite is the Mother of all Life. The finite Tao is the mother of all things. There is an attribute which connects heaven and earth, and an attribute ======================================== SAMPLE 3540 ======================================== This map isn't for real people. This map isn't for real fonts. This map isn't for real fonts. This map isn't for real fonts. This map isn't for real fonts.. A wayfinding map doesn't fit that mold. The map isn't the real map. The harbor isn't the harbor. The land isn't the land. The sky isn't the sky. The sky isn't the sky. Looking at the sky. The starting point of creation. A guide isn't the boundary between heaven and earth. A place isn't a place. The sky isn't the sky. Nothing is infinite. One thing begins from nothing. Clean, clear, everything is Heaven. Empty, unclarified, everything is Earth. Empty, unclarified, everything is sky. Everything is a fragment of Heaven and Earth; clear as a single colour, it is the doorway of Heaven and Earth. The way to Heaven and Earth is not a path, The boundary between Heaven and Earth is not a boundary. Whoever tells the truth doesn't know the boundary. Whoever tells a lie knows what is the boundary. Nothingness and Samadhi are always at the same time. Unity is between Nothingness and Samadhi. This unity is the doorway of Heaven and Earth. And the boundary of Heaven and Earth is the boundary of Nothingness and Samadhi. This unity of Nothingness and Samadhi is the door of Heaven and Earth. And unity of unity is the door of all things. (If I didn't know it, I walked right through it.) Myao that precedes myao Is right. Myao that follows is false. The double is the issue Of the pairing The pairing leads to the beginning Of all things. The absolute and the sub-absolute Become one Thing That is called by different names. When it is said it is true, It is the Eternal When it is said it is untrue, It is the finite These two become one in unity, But one Which is just and tenable Goes beyond the limits Of the eternal Collective. And without desires, One may freely Visit this dark place Of subtleties Of the Collective Collective The Way that frees the crowd Essays of the world The Way Which may rid the world of all its ills The way which is free Of desire is the way of the world The path which is free Of desire is the path of the world Haven't issued the desire? See the way Goes farther than ever Before us When the desires are on high It is the entry into the abyss Of mysteries of All things When they are away, But things are still The entry into the abyss Is the gate Of mysteries Of all things Of course, just by being desireless One may visit the gate Of all things If desire has significance, then Are both mysteries Be it the possession of desire Are the entry into the abyss. So one desire can be the gateway to the gate Of everything. If it's something remote We can name the way. If it's more remote We can name the tree The center of all things. As with a spring, When it is great, It can be called the spring. As with a valley, When it is small, It can be called the valley. It is the cause of many things And that which goes with them: How wonderful and enduring The crowd upon the mother-cloud! The Way flows from the gate Of the things of that Which is originated; The way of the crowd Returns from the gate Of things of its own origin. By howling one can pass The crowd's gates; By whisperming one can pass the crowd's ways. To pass through the crowd's door: Is to pass through the gate Of the myriad Things. To pass through the gate of the multitude: Is to pass through the gateway Of the manifold Things. It is the way of the darkness Which divides the One beyond, And the sky Which divides the One within. That which is not is not the same; That which is more than is not a millstone; That which is deep Is deeper than the deep. The way with which to see begins is the beginning of seeing, The gate of the doorway of all understanding. Thus one beholds that which is dark All things in one Willlead the way in which the dark may be told. That which is deep Is deep in all things; By desire One may pass the gate of darkness. With desire One may pass through the gate of darkness. In the dark, The way of the crowd; In the dark, of the ancestors. In the heaven Of the father of the crowd, Without the will, One may perceive its mysteries; That which is deep Is deep ======================================== SAMPLE 3552 ======================================== Still loading... Verified Verified Visit the Gateway (Design) Design A is "Design N1" A "Design N2" is "Design N3". Designs can be merged: this is the secret. Design which has no name is the origin of heaven and earth. Design which has a name is the mother of the ten thousand things. Design which has no name is the name of the Mother of the ten thousand things. Design which is both difficult and subtle is the Mother of all things. The Tao that can be described is not the Tao. The name that can be spoken is not the name. The names of the Mother and the fetal are not given names. Names are given but they are not their purpose. Therefore, names cannot be used to describe the Mother. The Tao cannot be described. Words cannot describe the Tao. Words can be used to describe the Tao. Words cannot be used to describe what it is about. It is the Tao which is unobstructed. It is the mother of the ten thousand things. Desire is its mother. To desire desires desire. To desire is to name what is hidden. To name what is hidden is the Mother of all things. Design is the mother of ten thousand things. Design names mother. Design not be the mother. From design a mother can be derived. Design mother may be derived from design. Design of the Unconstructed (the Mother) is the origin of Heaven and Earth. Design of the Named (the Name) is the Mother of all things. The name that can be spoken is not the Name of the Unconstructed; the Name that can be written is not the Name of the Unconstructed. The Name that can be named is not the Name of the Unconstructed. From name arises the womb of heaven and earth; From name of the womb of heaven and earth arises the ten thousand things. The Unconstructed is the mother of all things. The Named is the Mother of all things. Absent in the unfathomable Absolute there is the name of existence. Absent in the Unconstructed there is the name of non-existence. Therefore the Unconstructed is the origin of Heaven and Earth. Desired desires being without desire is the origin of Heaven and Earth; Having desire, is the root of the ten thousand things. Therefore, the Unconstructed is the mother of all things while it is unfathomable. So, the Unconstructed and the Unformed are its mother and it is the source of the ten thousand things. Thus, it is always the origin of the myriad creatures. The Tao of words (tao) is not the Tao of the Tao. The name of the Tao is the name of the root of Heaven and Earth. Therefore, you should name Tao the name of the root; you should not make it an object. Therefore the Tao of words is the name of the root of Heaven and Earth; the Tao of the Tao of the objects is the origin of all things. Therefore the Tao of words is the mother of Heaven and Earth; it is the source of all kinds of things. Therefore the Way is the root of Heaven and Earth. To talk about it is to talk about its mother, to name it is to talk about its mother. To call it by name is to talk about its mother; to name it is to talk about its mother. To name it is the cause of all that happens. The way is the mother of Heaven and Earth; the name is the mother of all things. Therefore the Way is the mother of all things, while "all things" is used to talk about it. The Name of the Way is the mother of Heaven and Earth. The Name of the Tao is the mother of all things. Therefore, speak of the Way as mother; you speak of it as an item. Having a name, it is the origin of Heaven and Earth; having no name, it is the source of all things. Therefore, always with a name, as the cause of the many things; "all things" as the mother of the myriad things. A path which is ten thousand lines long is not the true Way; having an attribute of ten thousand lines is not an attribute. The thing that is ten thousand lines in number is not the same as the ten thousand names of the world. The ten thousand names are ten thousand lines of boundary. The ten thousand names are names of the eternal Unbeing. The Eternal Unbeing is the Mother of the ten Thousand Things. That Which Is Unconstructed Is the Beginning of Heaven and Earth; What There Is Is the Mother of the Ten Thousand Things.. Desire Is the Mother of the Ten Thousand Things; Only Willed can be ======================================== SAMPLE 3564 ======================================== Full Munchkin guide guide to 10000 creatures Who can name 10000 creatures will fit in with the Tao Always seeking to duplicate so they duplicate themselves Legacies are both deep and wide Always swinging through these boundaries As mother though the spirit moulds the moulds of the world The Dao of Tao can only be understood through ancestors; The Dao of name cannot be understood through ancestors The Tao itself can only be experienced with the Collective Collective Reason The Collective Collective Reason is infinitely infinite, yet the journey through it can only be experienced with the Collective Collective Reason. The Collective Collective Reason can only be experienced through Collective Collective Reason; Collective Collective Reason cannot be experienced with Collective Collective Reason Tao has been expressed by Tao Names cannot express Tao Names can only express Names Names are something you can name You cannot define Tao No one can define Tao Tao is eternal, and eternal is no more It is the same for each of its forms Beyond the boundaries of Tao is the gateway of creation Paths of knowledge can always be walked Tao that can only be walked is not the true Tao Names can always be named Naming names is only a name for something that is no longer existing Paths are still open Paths can always be walked Paths is not the real path Naming names names Paths is the real name These two cannot be named Only Tao can be named Tao cannot be named Tao is unchanging; names are defined by the varying forms of Tao Tao cannot be defined Tao is unchanging forever Nameless, Tao; everything is Tao; The "thing" Is named Is Tao Paths is constant in its own way Tao is constant in its own way Nameless, Tao; everything is Tao; The "thing" Is not the constant Tao The constant Tao is Nothing, The Nothing is the nameless; The Nothing and the "thing" Are the same Tao. Path is constant in itself; Tao is constant in itself; The "thing" Is constant in itself. Constantly constant; It is unchanging. Constantly unchanging; It is the way. A way is the root of many things. Tao, too, can be shown Tao can be named; And only when it is named Is it called "Tao" The Heavens are called nameless, When the Tao is profound. Desired things are not names. Naming things are not constant. Tao is unchanging, The names are constant. Tao is constant, Constant Tao. Existent constantly constant Tao. Tao is the Way. Path, Way, Name. Constant Way; Constant Name Tao is the Unnameable, Path is the Desired; The Desired is the Ever-Existent. Tao is Unnameable, Path is Nameable. The Unnameable and the Nameable Are One; In the World We Can Only Ever Be Desired; Tao is the Desired; the Desired is the Ever-Existent The Way, its Essence (the Way) is that which is Unnameable, Path is Nameable, Which Is Named Tao is Unnameable, Path is Nameable The Unnameable and the Nameable Are One; Their Essence Is One Tao is Unnameable, Path is Nameable The One That Is Unnameable is Named, Path is Nameable is that which is Unnameable, Nameable, The Result of a Collective Deeper Deeper Collective Deeper Path Is Constant; Nothingness is constant; Nothingness before Nothingness Desire Is Constant; Desire Before Desire Desire, Resultantly Is Constant Tao of Constant is Unnameable Tao of Constant Is Named Way of Constant is Unnameable Way of Constant Is Nameable Desire is Constant; Desired Is Constant That Which Is Constant Is Nameable That Which Is Constant Is Nameable Path of Constant Is Unnameable Path of Constant Is Nameable Desire is Constant; Desire Before Constant It's Way to Constant The Way Is Constant The Non-Way Is Constant Path Is Constant; Nothingness before Nothingness Desire Is Constant; Desire Before Constant This Is The Way to Constant Path of Constant Is Unnameable Path of Constant Is Nameable Desire Is Constant; Desired Before Constant It's Dreamy Before The Constant Tao of Constant is the Tao Path of Constant is the World is the World of the Collective Desire is the World of the Collective Constantly, it is the collective Way Desire is the Collective Way, always the Collective Way the collective is the ======================================== SAMPLE 3576 ======================================== Looking for news you can believe? The LA Times will let you know. Lately, LA Times attendance is attendance is attendance, attendance is an attendance. LA has no idea. LA is where the unsearchable is the secret. The Mystery of the Unsearchable is the Mystery of the Tao. The Tao of the Tao is the Mystery. The "Absence of observations" is the Source of all subtleties. The "Existence of observations" is the Reason for all the tenabilities. Therefore: The path that leads to the Absolute cannot be followed by those without observations, nor the Path that leads to the very essence of things cannot be followed by those who have reached the very essence of things. These two things are regarded as different, but the same origin. The origin of the Self and the Source of the Cosmos. The Source of all that is wonderful and deep. The Mystery of the Mystery is the Mystery. He who constantly observes the subtlety and diversity of the Tao will know beyond expectation the mystery and the core of the universe. He who constantly observes the boundary and formlessness of the Tao would not be able to understand the mystery of the core. Without a guiding principle, one would journey through the ever-changing essence of the universe; with a guiding principle, one would return to the invariant essence. These two are differently named because they serve different functions. The Subtle and the Profound Both are differentiated by the origin of creation. The subtlety serves to divide the World of Matter while the profound serves to divide the World of Mind. The more subtle the World, the more profound the manifestations. The Great One Is the Gate of the Wonder-Universe. The Heavenly Father the Ever-Directional Creative Spirit MaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTao Eternal Heaven and Earth Are One in Eternal Eternity TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoT Words can describe the universe but you cannot name the origin. The phenomenon of the phenomenon of the phenomenon of the phenomenon, the inconceivable and the eternally being. Words cannot contain the mysterious. The cosmic source cannot be reached. Since it is always moving, it must be told. By name, by naming it. He that knows is trapped in experience. He that sees is trapped in perception. Their experiences are the same. But their objectives are different. They are both trapped in experience. Yet their objectives are different. Both trapped in experience. Together they emerge from experience with the same outcome. Their outcomes are differently coded. They are the same, but differently coded. They are the source of wonder. They are the portal to all of creation. "Being without words" Is a description Only of Mystery. " Desiring Words Is not a description Of Tao" Dao that is not explicable Is not Tao. The tree that has a name is not the root of every tree; the thing that has names is the root of all different kinds of things. - Tao Te Ching The Tao of the Tao Te Ching is the Tao Essays it was the Tao Essays themselves existed before the Tao Te. It is Tao,The Tao Essays are a recitations of The TaoEssays.The separation is the same but the source is different.The Source is a matrix (the matrix is the source of the essence)The Essence is the Essence of the Essence.The mirrored-is the mirrored is the source of all Dao and the nature of Dao is the source of all reality. The Dao cannot be existed without The Essence. The possibility of existence without The Essence. A being without The Essence cannot cause alteration. A Being with The Essence cannot cause alteration. Since the source is a matrix, nothing can be curdled. A Dao which is curdled is not Dao. Nothing which can be curdled is not Nothing. The origin of the Dao is Nothing, The essence of the Dao is the origin of the essence of everything. To name something that has no origin is not to name the thing itself, for naming a thing that has an origin has no significance. For the origin of the Dao is without name. It is beyond the understanding of those who have reached the Dao's borders. Thus, the many things that are happening and being experienced within the Dao and without Dao are said together in order to clarify them. These two aspects are said together because of their common origin. When their common origin is spoken of, there is a possibility that things may be understood differently. However, such a possibility does not cause complexity ======================================== SAMPLE 3588 ======================================== To "hunch" about something isn't an objective way of knowing or understanding it. Thus the Tao is unburdened by concepts. Thus the Tao is the metaphysical aspect of the universe; it is the totality of all the Tao. There are some things (noumenal and all that precedes it) are called "invisible"; there are some things (tao and all that follows it) are called "apparent." These two things are the same thing but differ in name. They are called the hidden namelessness of the Tao, the obscure mystery of the universe. In terms of understanding, we would call it the subtle within the profound, the secret within the manifest. This Te is always mysterious; it is always known; it is always named. It is the unobstructed and unchanging Tao. The changeless and undefined is the root of all things. There is a constant Tao within the unchanging and unchanging world. The unchanging and constant is the root of the many things. When you have no desire, nothing happens. When you have desire, something happens. These two are the same. What distinguishes them is their nature. They are the gateway to all mysteries. Naming it Is The Secret A name is a method to understand the Tao If you name it as Tao, it's just a name Names are for things and people, not names for the Tao What is Tao? The Ever-Winging Flow What is a thing? A mark. A mark is an entryway. A gate is not the constant Tao. If you can name it Tao, it's just a name If you can name it the unmanifest, it becomes manifest In the unmanifest, it is both a gate and a center A gate is not the constant Tao. If you can name it as the unmanifest, it is the beginning of the ten thousand things. When you see it this way, you see the deep, deep secret. If you cannot see the deep, you see something else. Tao-wise, you are a Tao-wiser.Tao-wanting, you are something else. The Tao-wiser is what escapes you. The something else is what goes with you. Together, you and the stuff. These two are the same. The deep is mysterious; it is the gate of all mysteries. The Profound, whether on the one hand well-distrod or even better, that of the spirit Has been filled by a multitude of words. Call them names, indeed, or they have but a mill-chaos thereof: Call the mill-chaos teas not the real thing. Whence came you whence came I, Whence issued whence came I? My spirit came the instant whence came I. Before it spirit came the other spirit. So is the Samsaria whence I come, And is the Samsaria whence I go. If we divide the two together We shall still find the root of things; But if we divide the two together Together we shall hardly find the root of things. He that desires to see the mystery In the mysteries of the Tao Is not tar A mystery-seer. A mind free from words Goes only with intention Of that which is not so, That which one may see. When one goes ahead of his will By naming his desires Have one's tenable body be filled with thoughts. If he desires to follow the Tao The Way Goes with him. Tao-profiteer, desire-profiteer, What mysteries of the Tao Are there Which are not there by them way of name. The Way is the mystery Of the mysteries is the circuit Of the circuit the Mystery Where there is no wall One may enter, That is where the Mystery begins, And that where there is a wall One may leave, That is where the wall ends. A guide cannot capture its subject, A guide must capture its spirit. A Tao that is itself without form, Or under any name, Is but the outer veil Of the embryo of many a winged being. He that observes the minutiae Of life, lets the mill-chaos flow. He that observes the minutiae Of death, lets the gateflow. These two have the same name, That which is called the dark secret. He that conducts himself thus Of his constant state Of habit and passion Or of his habitual state Of passion and habit, Is beyond expectation. He that conducts himself thus Of his free-limitations And of his fettered state Or, the natural one, Is within expectation. He that conducts himself thus Of his moral and intellectual moulds Will not anticipate, But he that follows the rhythm Of the rhythm will anticipate. He that conducts himself thus Of his flow and transformation Of that which ======================================== SAMPLE 3600 ======================================== The Boeing 10000 is one of the most scanned objects ever created. Within this small space we have the construction of a great and most mysterious universe. Therefore we are here, if we have the desire. You will find your way within this mystery. Look within and you will find.Out.Out.Out. If you can see.Look within and you will not see. You will find your way. You will always return. The Tao within is the Tao. All things (everything) are fragments of one single Tao. A container within the Tao and beyond all things. A wayfinding Tao within the Tao and beyond all ways. The Tao cannot be experienced. Desire cannot be conquered. Reaching beyond desire is the entrance to the Door. The door which bridges the door-like and the gate-free is the Door of life and death. It is the Tao within which all things spring. And it is inside this that we see their mystery. As the great organism we can see its different denominations. Yet through perception we can only perceive the greater mystery. Through mystery, we can glimpse its grand mystery. This mystery is the spirituality of the spirituality. The transcendence of spirituality is the spirituality of the transcendence. If you look through a tree, you see only the leaves. Yet if you look through a wall, you see the tree. This unity is how it should be. But if you look from the front the door is hidden. That door is open. We must go beyond the gate of the senses. That is where desire takes us. Always seeking is the road to our deepest desires. Reaching beyond desire is where desire leaves us. The path of desire and of desire is what separates us. A way of life without the desire of the world and the place.A life of the wide open.A life of the wall. They come from the same origin, but their development is different. Their mystery is mysterious. Mystery within mystery,The gateway of mysteries. If you can look within, it will be your door. If you can see, it will be your door. I am the way. The clear beyond the clear, The porthode of the great circuit. The way to the many a mystery, The doorway to many a place. Emptied, it is the secret gate of the ten thousand ways. Truly nothingness is the source of all that happens. For the experience of nothingness is the source of the realization of the world. Therefore constantly experience nothingness to experience the world; Externally desire to experience to the extent of your experience. Non-existence is the great mystery of the world. Reaching the center of the universe is the gateway of all within. The Tao that can be expressed in words is not the real Tao. The one who puts words into words experiences the world;but he who puts words into the Tao sees only the appearance of the Tao. The Tao may be expressed in ideas but not in the real Tao. The words that can express the Tao in words are not the real Tao. The Tao that can be expressed by words is not the real Tao; it has been constantly evolving. The process of transformation is the constant development of the Principle. Beyond transformation there is the doorway of transformation; so to be trapped by transformation is to be trapped in transformation. The Tao is always evolving but it is always trapped; it is the portal of all possibilities. The Way of Life is not a Way but an Emptor, and the Emptor the Gateway of all miracles. If we would attain to the absolute the first thing we should always call it is. If we would attain to an earthly life we should always call it the earthly. If we would desire in this state of existence we should always call it the desire. If we would desire again we should always call it the experience. It has always been so, it has always had such an aspect. But through experience it can always be elucidated. Through experience it is the true true true true, the gate of the ten thousand things. The Tao can be described in words but not the real Tao; it is the deep within the deep, the root of all that is. He who has reached the Unmanifested Heart will see the Way will emerge from it. The Way that can be described in words is not the Way. A man who applies reason and desires, and then sees the truth with insight, He will attain to the state of Tao-Tao, And the True Way - that other way, the Way of Nothingness, the Dao-way, The Way of the Unmanifested Heart - the Way. The Way which can be described in words is not the Way. ======================================== SAMPLE 3612 ======================================== The Chamber of the Heavenly Gate (Uyi) has constantly turned. A thing that is constant appears to be subtle. On the other hand, a thing that is constant appears to be manifest. These two things constantly wear the same names. Although Heaven and Earth are of different names, they are the same source of magic. If you can look deep into the magic, you will see that the Tao is the Tao. The name of the Tao is the name of the world. When heaven and earth are different names, they are the same source of magic. Thus, we must name the Tao by naming the world. The name of the Tao is not to be named. The name of the Tao is not to be named. With and without names, the world of things is the mother of the Tao. The Way or the wayfinding that can be issued is not the true Way. The name given names the world. Without name, the world is the mother of the Ten Thousand Things. Therefore, constantly seek the Essence of the world, so that one may see the mysteries of it. But the more constantly one desires the Essence, one still sees only the surface. This unity has the appearance of separation, but in reality it is the mother of all separation. To see is not to perceive; to sense is not to attribute. The constant perspective of the Heaven and the Earth means that each is a mysterious mystery. The constant perspective of the Heart and the Serpent means that each has a mode of being. But when we look within to find the root of such things, we find the hidden. The world's mode of being, its activity, is the root of countless things. It is the hidden that we seek. The hidden, since it is the hidden, we should seek. The invisible is the root of all things, and this it has by way of manifest. Thus: constantly maintain one's true nature, and you will experience its rhythm. Thus: constantly have desires, and you will experience its passion. Together, they spring from the same source but in different names. Both of them are called the Subtle; They are called the Secret, the secret of the mysteries. The Way may be spoken of as one named; But the truth is many names for; It is the mother of the ten thousand things. Hence it is called the gate of all names, And all names are of darkness and light: And darkness and light are alike; But darkness and light bear many names. With unclouded insight you will see that the mysteries of the universe are infinite. Exhale deeply and experience its intricateness:You will experience its depth with no thought of limitation. In the world of matter you are smotank; In the world of spirit you are the flame. The same in both, their source the essence of all existence; Call them different by calling their source the Mother of all beings. Tao that is called subtle is the Mother of the ten thousand things; Tao that is named profundity is Matrix of the ten thousand things. Thus: Become the Father of the ten thousand things, and you will find the Mother of the ten thousand things. Unconscious and overtone you will see the mystery; Unconscious and deeply you will see the outer display. Both are the same, yet they are different in name. They are constantly evolving, yet each is the constant center of evolution. The constant center is said to be darkness; The inner is said to be shimmer. Darkness and shimmer are the same; The inner is said to be sky. The sky and the sky are the same; The sky and the sky are different. One is the mother of the myriad things; The myriad things are its seed. If you look deeply into its mysteries, you will perceive its secret; If you look only at the outer forms you will perceive its inner essence. Without doubting this sense, I would say that the dark is the deep; The sky is the gate. If you have accepted darkness you will surely find the deepest depths. If you have accepted sky you will surely find the center of all creation. You should moderate desire but you must not anticipate death. The dark shall be the gate of the ten thousand things. The bright shall be the entrance of the spiritual essence. The dark shall be the mother of the ten thousand things. Darkness shall be their gate; The bright shall be their mother. Thus: Let it be a gateway of bright, and let it be the mother of all beings. To maintain darkness in one's spirit is the gateway to darkness; To maintain darkness in one's outer forms is the gate to the center of all spirituality. The Way that can be spoken of is not the supreme way. The name ======================================== SAMPLE 3624 ======================================== The Eastern Origins of Tao "There is the Eternal, without name, the eternal which we call the Tao. A name, though it may be called great, is but a sound of sound within the Eternal. It is he who knows the Tao to look deep within; he who knows not the Tao to look outward. Together, the two are called the Eternal: the Tao which in both may be called the Mother of all things. The Tao that may be named is the Tao of the Tao. The names which can be named are but the TAO of the eternal; and the Name of the Eternal is but the TAO which was spoken by the Eternal. These two that we call the Eternal, are but a name given them by the Eternal, giving them their likeness. The likeness which they gave them is but a sound of sound, a sound that would be a name if it were the sound of sound. But because it was called a sound of sound, they gave it an aspect; because they gave it an aspect, they called it the Eternal. And although the Eternal called it the Eternal, the Eternal was called the Eternal; and the Eternal was called the Eternal. These two things are called the same, both the Eternal. Together, they are called the same. They are the same as the Great Eternal, the same as the Heaven and the Earth; and together, they are called the same. These two are called different; both the different. These two are called the same. They are the same as the valley of the deeps; and these two are the same as the other two whose deeps are the valley of the deeps. Together, they are called the same. From the darkest abyss to the light of the bright and deepest valley is given the brightest dawn. The name that can be given to it is the name of the Mother of all things. The names that can be given are but the rhythm of its sound are but the Mother's sound. Therefore, if you wish to know the Heavenly Mother, then always observe to its rhythm; if you would know the Heavenly Mother, always observe its rhythm. And this unity that exists between them is called the Eternal. Heaven and earth were one, but the Eternal existed and was nameable. Heaven and earth were given names, but Eternal existed and was named. Heaven and earth were the same, they were the same as the Everlasting. From the Everlasting came the mother of the Heavenly Mother, and from the Everlasting came the mother of the Mother of all living things. Heaven and earth were the same, they were the same as the Everlasting. The Tao that can be named is not the Unnameable Tao. The name that can be named is not the Unnameable Name. Ineffable is the nameless. The unnamable is the Name of Heaven and Earth. Heaven and earth were nameless, but the Unnameable appeared. Heaven and Earth were named, but Unnamable appeared. Nameable Heaven and Earth: names are nameless, Namable is the Name of All Things. Therefore if you seek to see the Tao that is beyond understanding, Stop at this entry of existence and look again into the boundary. Nothingness and Existence are the same. While the Unnameable is the equal of the Unnameable. Therefore desire to see the Unnameable, For desire to see the Unnameable is the same. These two become one if they are deep within: This that can be defined is the unvaryable of the true. Which cannot be named is the name of the brightest Of all the names. The beginning of All is the Unvaryable's name. Heaven and earth are one, and the Unvaryable is the Name of the Name. (Heaven) "Name" and "Name" both are Unnameable. The Unnameable is the birth of the Name. Heaven and Earth Are One; But the Unnameable Is the Name of the Name. (Existence) "Existence" Is the Name of Existence. Heaven and Earth Are One, But The Unnameable Is the Name of the Existence. Existence Is The Beginning Of All Things. How Can A Pine Be A Pine? Pine Can Be A Pine If Pine Is Constantly Seemingly Seemingly Self-Existent. It Is Out Of This Seemness Of Self Which Is Called The NAME Of A NAME. When A Pine Is Seemingly Seemly Active A Pine Is Named The NAME OF A NAME. When A Pine Is Seemingly Active A Pine Is Named The NAME OF A NAME.. When Both Seemly Active The Pine Is Named The NAME OF THE NAME. ======================================== SAMPLE 3636 ======================================== You have a vacancy. When you become the vacancy, you will experience different things. By constantly pairing differently, you will realize the mystery. When it's constant, we call it temporary. A temporary vision cannot be enduring. A lasting vision must be enduring. A false vision is the gate to insight. A lasting and permanent vision is the gateway to delusion. Forced to recognize the truth, you must enter the world of the ego. Failing to recognize the truth, you must leave the world of the ego. Together, we call them the two borders of the world of existence. They're both doorways into the subtlety of things. They're also the doorways to insight. Who observes them is the gateway to peace. Who conceals them is the gate to war. Both these are natural.They're what you use to be, But only the part of you you used to be can be called "being" In the process you emerge in a completely different space. That's the door of all wonder. The Tao that can be talked about is not the constant Tao. The name that can be named is not the constant name. The beginning of heaven and earth is not the eternal beginning. The name that can be given is not the name of the Eternal Name. Heaven and earth were different from the mother Earth before they came into being. They can be named with equal dispassion if one wishes. Their source and root are the same. It is with the source and root of these two that we are called by different names. It is this source of being and things that is called unnamable. Unnamable, unnameable. There's no name for it. There's no name that can be said. You've always known Tao as it is. You've always known the name as it is. That's the origin of heaven and earth. That's the mother earth. As you leave that origin to look and see, you return to something more. That is how Tao and humanity emerge. Their origin is similarly the origin of the universe and all things. Tao and humanity emerge from the same source but have different names. Together they are called unnameable. Unnameable unnamable unnameable unnameable They are names from the deepest of all depths. The Depth is the gateway to the deep. The deep is the gateway to the spirituality. If Tao is known, then the world of the intellectual is not the basis of heaven and earth. If names are known, then it is not the source of Heaven and Earth. If mysteries are known, then it is not the mother of mysteries. To understand Tao, one applies oneself to it in every way, and thus fully comes into the source of Tao. Tao which is voiced, is not the constant Tao. It is something a nameable nameable nameable.Tao which is not voiced is the eternal Eternal Name. This nameable is called the origin of Heaven and Earth. As it is unnameable, it is also the source of heaven and earth. Tao which has been voiced is always the origin of the heavens and the earth. As it has been named, it is not the source of the ten thousands things. Tao which has been voiced is always the source of the ten thousand things. Tao which has been voiced is always the origin of the ten thousand things. These two, the great and the great, are the same in origin. Both are unnamable because they are names. Since they are unnamable, they can be named. These names can be voiced because they are the prob- intuitive form of the human mind. They are the mother of the ten thousand things. When we extend ourselves to it, we realize the mystery of Tao. By constantly being directed, we realize the source of all sense experiences. When we concentrate, we realize nothingness. These two experiences arise from the same source. Yet they are different in name. They are called mysterious because they are mysteries of all mysteries. If you use them, you will know nothingness. If you use names you will know everything. These two experiences are constant and constant. When we extend ourselves to them we realize the essence of the universe. When we concentrate we realize the miraculous development of the universe. The mystery and the manifest come out of the same source. Both these experiences are mysteries. They are mysterious. If they are mysterious, they are the source of insight. If they are mysterious, they are the door of blindness. If we can sense the mystery, we can see the wonder. If we can sense the manifestations, we can sense the manifestation. Yet they look and ======================================== SAMPLE 3648 ======================================== Having issues maintaining the pairing pairing pairing pairing pairing pairing pairing. You see? What I mean is the pairing pairing pairing pairing pairing pairing pairing pairing pairing pairing. Yes, pairing is the key to understanding the pairing. If I can just stay clear of pairing pairing I can see the pairing. And pairing can't be hidden. I can't just stay with pairing and see the pairing. My pairing is something other than what it really is. That means: it's really not something. It's a place. A shell. A cage.A gate. A barrier.A gate. A place. A shell. A cage. A wall. A place. A space. A cage. A space. A space. A cage. A space. A space. A cage. A space. A shell. A place. A cage. A space. A shell. A place. a shell. a place. a space. A place. A place. a cage. a space. Directionality Directionality Directionality Directionality Directionality Directionality Directionality Directionality (Look) Look at this space >Look at the pairing. >Look at the pairing >Look at the pairing >Look at the pairing >Look at the pairing >Look at the other place. Reality >Look at the pairing. Reality >Look at the pairing. Reality "Look at this space >Look at the other place" Reality >The "Mysterious" ~ " Reality >Look at the pairing. Reality >The other place. Reality >The "Mysterious" ~ " Reality "Look at the other place" Reality >The "Mysterious" ~ " Reality "Look at the other place" Reality "The "Mysterious" Reality >The "Mysterious" >Reality Reality "Look at the other place" Reality "The "Mysterious" Reality "Reality >The "Mysterious". Reality "Reality Reality Reality >Reality Reality Reality Reality Reality Reality Reality Reality Reality Reality Always See The Past Trapped in the Present Reality Goes Looking Past the Present Float The Past Float Heaven Goes Looking Past the Present Float The Past Float Possible Existence / Being Unobstructed Reality Goes Looking Past the Present Float Eternal Life Float Eternity Float Eternity Float Trapped in the Present Float Reality Goes Looking Past the Present Float Eternal Life Float Eternity Float Eternity Float The Tao Goes Nameless Float Tao Naming Float Float Float Float Float Float Float Float Float Everything Goes Nameless Float Nothing Float Float Float Float Float Float Float Float Everything Goes Nameless Float Float Nothing Float Float Float Float Float Float Everything Goes Nameless Float Float Float Nothing Float Float Floating Float Float Float Float Float Float Float Float Float Float Float Float Float Ariad The Tao Goes Nameless Float Tao Nameless Float Float Float Float Float Float Everything Goes Nameless Float Nothing Float Nothing Float Float Float Float Float Everything Goes Nameless Float Nothing Float Nothing Float Float Float Floating Float Float Float Float Float Float Float Float Float Float The Tao Goes Nameless Float The Tao Goes Nameless Float Float Float Float Float Float Float The Absolute Goes Nameless Float The Absolute Goes Nameless Float Float Float Float Float Float Float Everything Goes Nameless Float Everything Goes Nameless Float Float Float Float Float Everything Goes Nameless Float Everything Goes Nothing Goes Nothing Goes Nothing Goes Nothing Goes Everything Goes Nothing Goes Nothing Goes Nothing Goes Nothing Goes Nothing Goes Nothing Everything Goes Nothing Reality Goes Nothing The Absolute Goes The Absolute Goes Absurd Aspects Absurd Life Absurd Reality Absurd Reason Absurd Words Absurd Words Absurd Ideas Absurd Ideas Absurd The Absolute Goes. Absurd Reason Goes. Absurd Reason Goes. Absurd Reason Goes. Absurd Reason Goes. Absurd Reason Goes. Absurd Absolute Goes. Absurd Absolute Goes. Absurd Absolute Absurd Goes. Absurd Absolute Goes. Absurd Absolute Absurd Absurd Absurd Absurd Absurd Absurd Absurd Absurd Ary Free From Prejudiced Ideas Free From Prejudiced Ideas "What if everything is just this way because of these ten thousand things? This way of thinking is the origin of selfishness and delusion." Free From Prejudiced Ideas "Free from prejudices and attitudes, the way of the Tao isn't always so clear and clear. The ======================================== SAMPLE 3660 ======================================== The free version of .NET is so different from the source of all the things that is so wonderful and marvelous. Yes, yes. What about the heaven and earth? How about the cosmos and the universe? Those things are left out. And it's that absence where separation that's so marvelous. Release the darkness and let everything be. I can never duplicate this way. The spoken name I gave is not what came from the source. The spoken name is not what was created. But, the same source can be described as "literal" and "antial." Naming is how you name things. Calling is how we call things. These two come from the same source but different names. The same source gives birth to different things: but it is also the source of all things. The Way that can be followed can be a source of wonders. The way to the door of wonders is the door to the world of noumenalities. The Tao that can be described is the beginning of the universe. The name that can be named is the mother of all things. Therefore, it is not to try to define Tao by attempting to name it. Always be a mystery. This is the Tao to be experienced, not the limits to be experienced. When being without expectation, we are the gate of creation. When having expectation, we are the door to creation. When we are both free of expectation, we return to the matrix. These two are constant, even if they appear to be the same. This transformation is constant because their names are the same. They are different in aspect, because they are both identified. These two are differentiated by their distinctions, because their differences are their unity. Together they are called mysterious. This transformation is mysterious because it is an enigma. There is something deeper here. There is also a beginning, but the beginning is confusing. Release it so we can see the mystery. With desire we look at this transformation. With expectation we look at what it represents. These two emerge simultaneously and are paired together. This pairing is the great mystery. Diverse as this transformation is, it is constant and profound. The gateway to spirituality is the door to all the wonders of the Tao. Unrestrained we cannot see the mystery. Lest we should see limits. Surveyed we know limits. Informed we anticipate limitations. Together we arise, then recede. When each differs, we are trapped. Together we emerge as the same. Though different in aspect, they are called the same. This same typeality reflects its unity. Yet these are distinct. This unity is profound. A gateway to spirituality is deep within the earth. If you desire the mother's name, you shall find the mother's door; If you desire the mysteries of the mother, you shall find the mysteries. There is the Tao within the Tao, and it is ever so subtle. There is the World upon the World, but it is ever so subtle. Yet what is inestimable is really a state; what is subtle is a reality. As we give into habit, we clobber the Tao. As we rise above habit, we find its deep within. With desire, we see nothing but desire; with desire, we see everything. Both transcend perception; perception within perception, and so forth. As the pairing is constant, it is a meditation. As the pairing diverge, it is an insight. These two are the same; they are distinct. Both are the mystery. Their pairing is the mystery. It is through this that the Gate of All Wonder opens. Tao : / The Way (how) to tell / The true form / of the Tao / (that) is forever / Life / Mystery / Mystery / Dao : / / Tao / Life / Mystery / Tao : / Dao / Life / Mystery / Tao / (that) begins with / At the beginning / (that) ends with A gateway to spirituality is inside the Tao. Leave desires and you cannot enter the Tao. When you have desires, you can always find the Tao. You must realize the unity between the Tao and other things: "Let there be the Tao" is the key to all "the things" in the world. A way to visit it. / It is for a place and purpose that the tao is sought / A name for it that it may be walked / A place for it that may be found / When we are the way, it is given us / When we have no name, we must have it named When it is still in us, it is the source / of all things / From within its borders, it has many names When we have ======================================== SAMPLE 3672 ======================================== Heavens Above Iced Eternity A Universe Of Creative Ideas The Inner-Path connects us with the outer-Path Free-Will connects us with ego-consciousness The Cosmic Essences Are Ever Moving Together The Gate Of All Existence The Secret of Life The Mystery Of Life The Mystery That's All There Is The Way Before The Way Is the Way. The Gate of the Tao The Way Before the Way is the Way. The Immortal Eternal Eternal is the mystery. The Taohao that is voiced is the gateway to the Tao. The Great that is spoken is an effect to the Tao. A Mystery that is not spoken of is the gateway of the mystery. The Tao That Is Before the Tao Is the Mystery Of The Mystery The Secret of Life Of The Mystery The Door to Life Is the Secret of Life. The Profound Forms are the Mystery. It's All That Is Profound is the Secret of Life. Free-Will Is the Mystery. The Secret Is the Present. The Tao That Is Secret Is the Eternal Tao. The Mystery Is the Beginning of All Life. The Tao That Is Free-Died Is not the Constant Tao. The Dao Is the Constant Dao. The Cosmic Tehsomes are the Mystery. They Are Not The Preceding. They Are The Constant. They Are The Gate. They Are The Gateway Existence Is The Gateway. Existence Is The Gateway. The Way That Is Free Is the Way Of the Free One. The Road That Is Free Is the Road of the Free One. The Tao That Is Ever Eternal Is the Way That Is Ever Eternal. The Mystery Is the Portal. It Is the Gate Of The Portal. The Mystery Is the Gateway of all Mystery. The Tao That Is Ever Eternal Is the Eternal Tao. The Mystery Is the Portal of the Portal of all Mystery. The Tao That Is Ever Eternal Is the Ever-Eternal Tao. The Eternal Tao is the door to the Eternal Mystery. Reality Is the Portal. Reality Is Reality's Mother. Beyond Reality is the Door. Beyond Reality is the Gate. The Secret of Life The Gate of All Life The Way That Is Ever Moving The Way Of Life Will be the Way Of Life Free Will Is The Door The Tao That Goes Before The Tao Is the Way Before Time And Darkness. The Way That Goes Before Time And Darkness Is the Way Of World Of World. The Dao That Goes Before The Dao Is the Door Of The World Of World. Those Existent The Way That Goes Before The Way Is the Way Of World Of World. That Existent The Way That Goes Before The Way Is the Way Of World Of World. Those Existent the Way That Goes Before the Way Is the Way Of World Of World.The Gate Is the Gate Of The World Of World The Secret Of All Life The Gate of all Life Is The Secret Of All Life Path Before Path Is the Secret Of All Life As A Secret Of All Life Path Before Path Is the Gate Of All Life All Life Goes Before All Life Path Before Path Is The Secret Of All Life Path Before Path Is the Secret Of All Life Path Before Path Is the Portal Of All Life Tao The Tao Which Is Ever Eternal Is the Secret of Life The Tao Which Is Ever Moved Is the Secret of the World The Tao Which Is Ever Free Is the Gateway Of the World The Way Which Is Ever Free Is the Gate Of The World The Tao Which Is Ever Free Is the Secret of the World Path Of The Tao Which Is Ever Free Is the Secret of the World Path Of the Tao Which Is Ever Free Is the Gate of the World Path Of the Tao Which Is Ever Free Is the Secret of the World Path Of the Tao Which Is Ever Free Is the Secret of the World Path Of the Tao Which Is Ever Free Is the Secret of the World Path of the Tao Which Is Ever Free Is the Door of the Secret of the World Path Of the Tao Which Is Ever Free Is the Gate of the Present A Mystery of Mystery A Door Of All Mystery Path Which Is Ever Moving is the Secret of All Mystery Path Which Is Ever Dank is the Gate Of All Mystery Path Which Is Ever Moving Is the Secret of All Mystery Path Which Is Ever Dank is the Secret Of All Mystery Path Which Is Ever Moving Is the Door Of All Mystery The Mystery of All Mystery The Door Through All Mystery Path Which Is Ever Free Is the Secret Of the Secret Of All Mystery Path Which Is Ever Moving Is the Secret of All Mystery Path Which Is Ever Moving Is the Secret of All Mystery This Mystery Is ======================================== SAMPLE 3684 ======================================== The Outcomes of Salvation My life is so different from the life of the Eternal One. IT is found within us. When we begin to see it, we will see the Mystery. It is the Mystery in which it is even possible to believe. This is the Life which can be told. We can make the Body of the Eternal One seem ordinary. The Serpent has the appearance of the Mother. Thus both are the same, yet different in name. They are called Mysteries. Mysteries are the gateway to Heaven and Earth. They are the doorway to the Door of All Dao. Look with curiosity at its fragments - clear and marred - and you will see the true Mystery. Look within to understand its mystery - obscure and coded - and you will know the Eternal Mystery of Dao. The Dao is without form. The form is the mother of all things. Therefore, if you are unable to observe its essence, it will not be able to be experienced by you. Free of desires and desires, it is the source of transformation. Being the source of transformation, it is the very essence of Tao. The Gate that opens all perspectives is just an empty gateway. Beyond the empty gate is the door of Tao. Tao is unlimited, and the thousands of things. The mother of all things. Their differing names - Mother of the myriad things. And what the Mother gives us - what can we extend beyond it. Therefore constantly refrain within this sameness - invoke Tao beyond sameness. Tao can be known only if we separate ourselves from life. Without detachment from life we sense life - And from life we sense what it is that is mysterious. When we divide ourselves into two opposing types we sense mystery. Tao that can be theorized or talked about - is still a mystery. Free of desire, we realize the illusion. Free of desire we experience the reality. Neither the ordinary or the transcendental. Both are Tao; They differ in name - - the Mystery of Tao. For a living time; Only Tao Can be named. The Tao is eternal; The Eternal Is Always Eternal. A way may be told. Yet it is not the path to the Heavenly Way. The world, being entirely unreal, is the embryo of Heaven. Man is one of the forms of the Heavenly Way. The Tao that can be indicated is not the Tao. The Tao which may be named is not the name for the Eternal Tao. The universe that is names is not the Eternal; the thing that is named is not the Eternal; the root of the Heavenly Way. Therefore, care should be taken when naming things. They should be accepted as existing if they bear names. They should be considered as existing if they have none. No further observations, then, are required. From the Tao that can be told, is not the true Tao; the wonderful Existence; from the world that exists, is not the true Existence; the wonder that is Existent; the Thing that Is not is the Beginning of Heaven and Earth. Therefore,Always use words such that they may have a beginning; And constantly use names so as to have a course. Names are before names; Names are after names; The place of Being Is Before The Being Is The Present Thus, Always refrain from names; And Always use names so that it may be a thing of what it may be; Therefore, Always abstain from naming things The more this is the case, The more one will benefit by the Tao; The Tao which can be told is the Tao of All. The name that is given is not the name of the Everlasting One; The Tao of the Unconcealable is the beginning of the universe. Be rid of desire and desire will not be the way of the Unconcealable. Be rid of desire and desire will not be insufficient to perceive the Unconcealable; The Tao can be named only by knowing the Tao. Without knowledge, there is no perception; Without knowledge, there is no manifestation. The Way must be unburdened by words. And these two must be ever so constant. Always seeking the Eternal Tao is the constant Way. Always not seeking the Eternal Way is merely the passive Portal of the Way. The Tao of the Tao is the beginning of all things. The Way of the "Way of Nothingness" is just a portal through which the Door opens. Therefore, if you desire to gain entry to the Tao of Nothingness, the gate must be open. If you desire to gain entry to the Way of Nothingness, the door must be narrow. But (/when I desire to gain entry to the Tao of Nothingness) I should constantly ======================================== SAMPLE 3696 ======================================== Ethereum is an open-source blockchain. DAO (decentralized autonomous organization). DAO-like collective creation. DAO-like collective creation. DAO-like DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO The DAO is not a DAO, it's a DAO using the DAO principle. DAO is the source of DAO. DAO is the source of DAO's transformation. DAO is the metaphysical source of all Mystery. DAO is the eternal gateway to all mystery. DAO is the metaphysical gateway of the Infinite By The Light that Is Ever Moving, I see the Beginning of All By The Darkness that Is Ever Moving I see the Finew Of All Dao's mystery of typelessness - the Mystery of the Tao the mystery of the Tao - the Tao - the Tao - the Tao - the Tao the origin of all words (ming) the source of all cosmic and earthly phenomena (ming) the essence of the Tao - The Profound Gateway to the Profound the border of the Profound - the Gateway to the Profound the eternal mystery - the wonder that ever unfolds Mystery the essence of the Mystery - the Invisible the ten thousand things that are hidden in what is manifest the ten thousand things that are hidden in what is not manifest that which is invisible is the beginning of the Great that which is invisible is the mother of all things that which is known is not eternal that which is known is not eternal, that which is unknowable is the mother of all creatures Dao's Mystery - the mystery of Dao The Mystery is the beginning of all Dao the door to the secrets of the Dao the gate to the open door of all mysteries kong-ming - name of the Mother of Heaven and Earth The Mother of Heaven and Earth The beginning of Heaven and Earth The ten thousand things are a mother Those who are passionate desire to see the mother; Those who are moderate desire to see the ten thousand things. They emerge together in the mother. That which is different is the mother of Heaven and Earth; That which is the same is the mother of the ten thousand things. The heaven and the ten thousand things are the same. They are ten thousand things and all different are the same. The same is the mother of all created things. As the mother the subtlety of Dao will appear. As the myriad things it is the mother of the ten thousand things. The same goes beyond the limits of existence, then is given the calling of other things. Desires are how it manifests, then it becomes the Mother's mother and so on. Dao is the sameness of Dao All things are sameness So that is what the Mother is called: then the Mother is the sameness of all things But with desire we can realize the sameness That which is different is different of all things The sameness of all things The Mother's sameness Sameness is the sameness of all things There is the sameness of all things The sameness of all things The door of sameness The gate of sameness The Way that can be described is the sameness of the Mother The substance of things in itself is sameness Its essence is deep and deep - there is the sameness of things To realize the sameness of things - to perceive the deep So one should perceive the deep, so that one may contemplate the deep [Possible readings: "the mother" - to "lead the world" "the mother" "the myriad things" - to "lead the world" "the mother" "the myriad things" [TA-yu-wan] becomes the name of the first principle underlying the world The embryo of the universe is the mother of the ten thousand things thus we are the mother of the world thus we are the mother of the ten thousand things Thus we perceive the mother Beyond understanding the mother is the gate to the mystery of the universe How shall we become the mother of the universe? The universe begins with the mother of all things These ten thousand things are the mother of the world Yet even as the mother of all things, they emerge as many things The mystery of the world is in the mother of all things The Tao that can be described is ======================================== SAMPLE 3708 ======================================== Red-and-green fonts make fonts seem more mysterious. There's magic at the source. "Tao" Not TAO, but DAO-chao (searching for TAO) Name TAO NULL NAME The Tao's pure beginning is Tao Its ten thousand names are manifestations In the source of Tao's mystery Deep within the mystery of the Tao's origin, A secret name can be called The name of a secret name. It's how name is named a secret name. It's a name without constant form A name with constant form Is not a name at all; it's the name of the ten thousand-fold abyss Deep within the abyss of the deep; The Tao is not the name. Name without Tao it is nothingness; Tao with Tao it is both nothingness and existence. They are different in the nameless, yet they are identical in them;Their very existence is their namelessness. It is differently within the nameless that the mystery of the mystery unfolds; Whoever desires to grasp the mystery is no different from the state of absolute nothingness. The Tao that is eternally without form is called "cloudy"; the Tao that is ever-formed is called "spring." Both of these are called nameless because they are beyond definition. While they are nameless, they bear some sort of ethereal quality. If you know this ethereal quality, you can call them mysteries. Yet again, mystery and etherealness emerge simultaneously. They are the gateway to many mysteries. But even the mysteries are not all the same. They are mysteries at the origin of Heaven and Earth. The Tao within the Tao is the ethereal essence of Heaven and Earth; The Tao beyond the Tao is the ethereal manifestation of the World. Beyond these is the mystery, but these are the ways of the World itself. Those who know the Tao within the Tao are the very sources of heaven and earth. Those who can understand its etherealness are the very manifestations of it. This book is the door to the gateway of the myriad Tao. The nameless and the known are indistinguishable. The ethereal and the known are always one. The mystery and the ethereal are the same and different. The same in form but distinct in essence. They are the gate to understanding the ethereal. The ethereal and the known are alike in the great cosmic mystery. Both are ethereal in the known. The known are different in etherealness. The mystery and the known are different in etherealness. Their unity is the mystery. This unity is the gateway to all mystery. The ethereal and the known are the same in form but differ in etherealness. The unity of the ethereal and the known is otherworldly. This otherness is what makes them ethereal. Beyond the ethereal is where the mystery begins. Beyond the known is where the ethereal ends. The Tao is infinite but it is always one. At the center of creation the ethereal and the constant aspect of creation. At the edge of creation it is the constant aspect. These two have the same origin and they are ethereal. They are two distinct but they are the mother of all such beginnings. The Tao is infinite and it is ethereal. Infinity is ethereal. Emptiness is ethereal. Boundless is ethereal. Eternal. Infinite. Beyond infinity and ethereal. The door of creation. The Profound Forms are different but they are still ethereal. When the ethereal is lost the Profound Forms are seen as the Mother of all. The Profound has a mother, Profound and Mother. Profound and Profound. The mystery of the mystery. The etherealness of the etherealness. The etherealness of the etherealness. The Portal of the ethereal. All Form Within Infinity Is The Mystery The Mystery Of the Mysteries is Myriad. The Divine and the Deeper Truth Are The Same Yet Are Named Both The etherealness of the etherealness Is The Gateway To All Mystery The Gateway Of All Profound Things The Tao is All Divine The Divine and the Deeper Reaching Have The Same Origin The Both Have the Same Form They Are The Mother Of All Profound Things The Gateway Of All Profound Things Verbatim Version by ProfoundChan Verbatim Version of the Tao Teoh TAO teh ü ü ü ü ü ü The Tao (U) One is (A) mystery. One is (OR) matrix. Heaven and Earth Are Profound But Are Named "Two" Way ======================================== SAMPLE 3720 ======================================== It's the scene of the greatest happenings. Asperities of the heart, those may be the gateway to Heaven and Earth. But Existence precedes Existence; that is the beginning of Heaven and Earth. Treat this principle with detachment, and desire the power of the mind To see the mystery of the Tao. The Tao can never be described in words. Therefore, be open-minded and you will gain Tao. Be narrow-minded and you will experience emptiness. With these two, we can experience the Secret and the Merit. This Secret can only be discovered through the Merit. The name that can be spoken is not the Name of the Essence. Only names can know the Essence. Only Essence can know the Name. Since there is no Name, the Absolute is without Name. Since there is a Name, the Unobstructed is both Absolute and Ingress. Thus, Always being unbound, we approach the Absolute. Always bound, we approach the Indirection. These two are the same, but their Indirection is a more subtle one. Only by the Mystery of the Unobstructed are we able to approach this Mystery of the Absolute. The Dao that can be spoken of is not the Dao of the Past Therefore, it is more right to be very subtle in describing the Dao than to be very specific. Therefore, The Tao that can be spoken is not the Tao of the Past Thus, it is more right to be more specific than to be more general. Thus, The Dao that can be named is not the Dao of the Past. Therefore, it is more right to be more specific than to be more general. Thus, The Dao that can be named is not the Dao of the Past. Therefore, it is more right to say than to say. The Xing that can be depicted is not the Xing that can be shown. As such, it is the Gateway of Heaven and Earth. As such it has no names. Is "Reality." Therefore, let's use it in order to clarify the issue. Ding! We're about to witness something that no one would anticipate. Since we use a generic name, it loses some of its meaning. Since it is left undefined, we have more power. Thus, we see that transformation happens primarily through "the Flow." These two come together as unity, but are still distinct. This unity is so profound, we yearn over its name. More profoundly, though, we yearn over the Name. But we yearn over the name; we still yearn over the transformation. Thus, this unity is the key to the Gate of Creation. The Tao that can be spoken is not the eternal Tao. Tao that can be named is not the name of the eternal Name. The NAME that can be named is not the name of the eternal NAME. As such, one is free to return to the original in meditation; one is not. It is from the beginning that we can use names for existence, and from the present in order to talk about existence. Thus, "To a Tao that can be spoken" is not to "The Tao that can be named." These two are indistinguishable; they have different names but the same purpose: to define existence. Thus, "To a Tao that can be named" is not "The Tao that can be named." These two are indistinguishable; they have different names but the same purpose: to define existence. Therefore, "To the Tao that can be spoken" is not "The Name that can be spoken" While "To the Tao that can be named" is not "The Name that can be named." These two are indistinguishable but have a distinct name: It is from the beginning that we can use names for existence; from the present in order to talk about existence. With any name, it is clearly the creation of Heaven and Earth; with no name, we can use it; with just the name, we can use other things. More profoundly, having no name is a doorway to creation; having a name is a door to creation. In doing so, we can see how things arise and what are created; in naming, we can use this to create more things. More profoundly, the Tao that can be defined is not the true Tao. The name "Tao" refers to things produced by Heavenly and Earth. That which is beyond the limits of Heavenly and Earth, is given a name: Tao. Tao is the basis of all things. Tao is the secret of Heaven and Earth; Tao is the door to existence. Famous Tao can be discovered. If it is not named, it must be followed. Tao is the cause of Heaven and Earth; name is ======================================== SAMPLE 3732 ======================================== Tao is of many names. Some call it Dao. Some call it an Eternal Being. Yes. It is the same all the way. If you seek Tao, you will find the door to all understanding. If you desire Tao, you will see only the form of things. Thus, both are Tao. Tao that may be called an unnameable, and it is the source of the mysteries. For those who seek the Unnameable, the gate to all mysteries. For those who seek the Nameable, the door to all things. In the nameless it is the same; but in the name it is different: it is the source of the ten wonders. Tao that may be called unnameable, and is the mother of the ten wonders. Tao that may be called unnameable, it is the mother of the ten wonders. Therefore, if we desire it, we must look at the mystery; and if we look at the mystery, we must observe its manifestations. These two ways, the one and the other, the source of the ten wonders. The gate to all things. Even if one just begins with the Tao, one will find the door to everything. Tao that may be said to be a name is not a constant name. As a constant name it is called the deep of darkness. We call it Tao by calling it dark. The dark within the darkness, the gate to all understanding. Yes, Tao is deep and mysterious. It is not limited or limited in any way. It is the gate to all wisdom. The way is the door. The deep is the door. If we know the Tao then we have the means to understand the world. If we know only the appearance of the Tao then we are trapped in delusion. The real world is beyond delusion. To perceive it we must look beyond. But the other side of this door is where we must look within to realize the Dao. The Dao is beyond delusion. The way of men is beyond the Dao. The Tao of the Tao is the gate to all creation. Without desire and desire we are denied all creation. Therefore, without desire, we would sense the subtlety of the Dao. This desire is what distinguishes the Dao from other things. Only by knowing the Dao can one become one of the things. And this is the key to the door of all Dao. Tao that may be called unaltered is the origin of the Tao. Nameable it is the mother of all lasting Dao. If you seek truth then you will see the great Tao. If you desire it, you will see the ordinary, indescribable Tao. The uttermost essence of the great Tao is called the great Tao. As the great Tao it is constantly evolving. As this constant evolving it becomes more and more wonderful. And the more wonderful it becomes, so more is needed to define it. Who is a description is not true; A name is not true; A description is not false; That which becomes names and things The Tao is The true Tao. The Name is The Tao; The Thing is The Name. That which is the beginning of the Tao Is the True Tao. That which becomes of the True Tao Is a Thing. The Thing is the root of the Tao; The Name is the root of the Thing. The Tao and the Thing Are One in Being; The Beginning Is The Beginning Of The Absolute. From the beginning of the Absolute Ever Visit You will Ever Be the Beginning. Ever remain Dissent Ever you will Always be a Dissent. Who constantly opposes will Ever be a Dissentor. The Absolute Is Constant Dissent. Constantly Abounding, Abounding Ever. He who is Constant Abounding, Will Be Constant Abounding, That which ever may be the Constant One, Goes Ever The Constant One. Those who constantly habit may be Constant and Constant, But always Constant Constant Constant Constant Constant Constant Constant. What is Constant Constantly Returns Always Constant. The Constant One Goes Ever Those of Constant Past Constant Present. This Constant One Goes Always Constantly, The Constant One Goes Always Constantly. He who is Constant in Constant Returns Always Goes Constantly Constantly. The Constant One Goes Always Constant Constantly Constantly Constant Constant Constant These Are the Heavenly Constantly Constant Constant Constant Constant Constant Constantly Constant Constantly A constantly Constant One Goes Always Constantly. Heavenly Constantly Constant Constantly Constant Constant Constant Constant Constant Constant Constant Constant Heavenly Constantly Constant Constant Constant Constantly Constant Constant Constant Constant Constant Constant Heavenly Constant Constant Constant Constantly Constant Constant Constant Constant Constant Constant Constant Heavenly Constant Constant Constantly Constant Constant Constant Constant Constant Constant Constant ======================================== SAMPLE 3744 ======================================== View Transcript Verbatim Transcript Verbatim transcript of the talk is as follows: My mother told me the story of how she issued from her womb. My mother told me the origin story of other people. Verbatim Mother told me the origin story of other people. My mother told me the origin story Matrix of life from which we came. Before the matrix started I was a mother. I am a mother and another Mother Who is now mother is before the matrix of existence. Mother tells me the matrix. Mother told the matrix the origin of the myriad things. My mother told me the matrix. My mother told Matrix the origin of the many things. My mother is mother, but not the Mother-in-Existence. Therefore: Life is the mother of the myriad things. The words that make me who can say them are the mother of the myriad things. My mother-in-Existence has said words but I have had no soul. My mother-in-Existence has said words but I have had no soul. Nameless I emerge; Nameless I arise. Non-existence cannot be the beginning of a being. Being created with a soul is the cause of the myriad things. Therefore: Without passion or desire you will benefit from the Dao of the Tao. Nameless, this is the starting-spring of all things. A spiritual being may desire, though he or she is free from desire. Dedicated, he or she is accepted as a material being. Both make things to their full extent but have different names. Their sameness is the constant cause of all differences. Thus: Become more constantly aware of the "naked" nameless and you might have an insight into how things arise. Become more constantly aware of the "thar" "professed" spiritual being and you might have an insight into how things develop. Thus, by constantly having a "thar" and a "professed" "being" in view, one may realize their unity. By constantly having a "nameless" and a "profound" being, one sees only distinctions. Together they are the root of creation. Universe emerging from the very gate of creation, Dedicate yourself to the Tao. Embrace that being. You will become one with the Tao. Release the being. You will not. The Nameless is the gate of all innocence. The Profound is the mother of all desire. Concede your desires and they become the source of other people's desires. Empty your mind of desire and you will find yourself trapped in other people's traps. Since our outer shell is the mother of everything, we should be free of it and become its "fetal" so we can better experience the Tao. Tao is the Tao. Therefore: Always desire to know the Tao Always know the Tao, and the other way will happen The Tao is the door of the Tao, the mother of the other ways. Therefore: Be passionate about the Tao and you will experience its true versatility. Be passionate about other things and you won't. Have no desire and you will experience the paradox of the Tao. No more desire. Have an issue with the paradox of the Tao. Therefore: Always desire to know the Tao Always know the Tao, and the other way will happen That's the door of the Unfree, the Mother of the Unfree This process of transformation is the origin of the ten great things. It's how you can sense the Tao. And even though I've never been the gate, I know how it works. I have a Tao that I can experience, and other people experience it as well. I use the experience to anticipate the Tao. And so I can choose the Tao. You can look around and experience the world using the way of the Tao. But without experience, experience is just the world. Without desire, desire is just the world. Therefore: Be passionate about the Tao. If it gives you the experience of the Tao, it must be the most ordinary of experiences. Trying is just the mundane of ordinary experience. But even though experience is mundane, experience is the Tao. If you can put the Tao out of your experience, and experience the Tao, you will find it more profound than your ordinary experience would have you believe. There is something mystical about experience. You might say that it's the portal of experience. The gate of all wonder. If experience is how you experience the Tao, experience is an effort. If experience is just an ordinary experience, experience is an effort. If experience is just an ordinary experience, experience is an effort. If experience is just an ordinary experience, experience is an effort. Any desirefree observer may be constantly evolving. Any observer ======================================== SAMPLE 3756 ======================================== The effects of the egress from an inhumane mother are visibly different from those of an inhumane father. And if this comes about only because of different metaphysical binding it is still better than the original egress. For this separation serves the Tao, but only if it is too general. By being too general, it serves the embryo; but if it is too general, it is a cage of no-one. The Tao and the embryo emerge from a womb where they were differently moulded. And so we can see that Tao and its embryo both arise from the same source: the selfishness of the mother. And although these two emerge in opposite ways, they are bound together by a common source of desire: to desire. And of course, because of its same source, this source is called the Great Mystery. For it is not the mystery of the Eternal but the mystery of the manifestation that is the Mystery. It is from the mysteries of the Eternal that we seek out the way out. The words given here are a description of the effects of an egress from an inhumane mother. Words in themselves are not the effect of an egress. Words issued by an inhumane mother - names - names -They issued issued issued issued issued. Names issued issued issued issued issued issued names issued issued issued issued issued issued issued issued issued issued issuing issued issued issuedThe name that came out in my mother's womb was not a name. Names issued issued out issued out name came in my mother's womb. Out of its issued came the maiden. It emerged into mother's womb. Inew womb. And there my mother bears my seed. She bears my name, she bears me, and My name is borne. My name is mother, she is mother; both mother and me are one. And motherly attendance is the origin of all things. The Tao that may be told of this mystery is but the Tao. Who is engrossed in a discussion of it is so beset with a mystery as remote from it as it is free from a discussion is the Tao. The tao is that which is; the process of being the tao is that which must be; it is what may be. The TAO that may be told of is but the TAO.Who may be told of is but the TAO.Who may be told is but the TAO.And he which deems itself TAO descends into the TAO. And thus it happens that he that knows itself TAO descends into the TAO, and that which differs from the TAO descends into the abyss of darkness. The whole Tao that can be spoken of is but the colour of the sky. The whole process that can be defined is but the tangle of nameless issues. The TAO that may be expressed is but the vision of the Eternal. The TAO that may be spoken of is but the smoke of a smoke-cloud. The TAO that may be named is but the name of a name. The Nameless is the Beginning; The Named is the Profound. Thus nothing that may be named is the nameless; Nothing that may be named is the named. These two come together to form a unity; this unity is called the Unnameable. The Nameable is the beginning of everything. The Profound is the Profoundness; The Profoundness is the Portal through which everything flows. The nameable is the Mystery of the Profound; The Nameable is the Profoundness of the Mystery. The Nameless is the beginning of heaven and earth; The Named is the Mother of all things. By seeking the Nameless we find the beginning of the world; by seeking the Nameable we find the Mother of the ten thousand things. The nameable is the origin of the nameless; The named is the mother of the names. There is a deep mystery in the Nameable and a deep mystery in the Nameable. The wonder that may be told of the Mystery of the universe is but a mere whisper in the dark. That which can be said is the perspective of the deep and it is the darkness of the darkness.The beholder receives within the frame of mind its mystery but he opens up the mystery as if he were inside. Together the two fragments of the great revelation spring forth from the same source. The source and the transformation are one. The source is the infinite. The Infinite is one within itself. And so it is the source of the essence and the source of the Essence. The essence and the essence are one. The one within itself and the other within itself, the cosmic essence and the cosmic essence. The cosmic essence and the cosmic essence are one, one is one. The transformation within the Absolute itself is deep and deep. To unfold the transformation one must arise from ======================================== SAMPLE 3768 ======================================== Originally Posted by (nch) Originally Posted by Verbatim To all those who care: If you define terms as evolving, you issue a definition. If you define terms as existing, you issue a construction. If words emerge from darkness and darken the world, they can be called the Manifest. Names derived from the darkness of the mind (they are) names of the Manifest. Names derived from the bright light of the mind (they are) names of the Named. Therefore: Subtle words (with their nameless or nameless) may be called the Word of God; More manifest words (with names) may be called the Name of God. These two together are the Nameless. These two together are the Named. They are the same when in each of them:They are the mystery of mysteries, And mystery and mystery, the Gateway of all wonders. Mystery and Mystery! The Portal of all wonders! The Mystery is that through its secret form all things are described; The Manifest that through its manifest form all things are conceived. The apparent and the real are different in origin; There is no sameness or unity in their unity. They are the source of the mysteries and the power of the Manifest; They are the source of the most sublime (phenomenon). Nameless and unnamed, I call all that is. Even without form, it is always something. More than form, it is everything. Beyond the nothingness and into the many is the center of the multitudinous. The empty or evident world that we see is not the true world; The evident world is not the true or the outer. All the names given are not the Eternal. The Eternal that is nameless is not the Eternal's mother. So the Seer (that reveals the Unseen) must go forth and seek to find the Eternal. He who conceives of the pure in its pure form will know the Unseen; He who conceives of the manifoldness in its manifold forms will know the Unseen. They are different but the same in origin, the same in aspect and they both are of deep mystery. To understand these mysteries is the key to all knowledge. The Nameless is beyond name; The Enlarged is within. Unfettered, all that is without. Unfettered, all things that are without. From the darkness of the abyss of the Cosmos to the gate of the infinite. The One that can be named is not the One which is named; The Name which can be named is not the Name which is named. The nameless is the remote beginning of all things;The named is the remote end of all things. The Nameless is the gate of the universe, the named is the gate of all creation. A name is not a name. Name and Nothingness are one in origin, but they are different in name. By naming the Unmanifest we are bound to the manifest. Names are different in origin but they have the same power. In the Unmanifest, everything begins to sense. The Unmanifest is the beginning of the universe. Nothingness is the beginning of all that is and all that is. That which is not is the source of all that. Thus, always without thought, one may look inward. By constantly thinking, one may look outward. Together, they have the same source but different names. Both are called the Nothing. The Nothing is the Gate of Infinity. The Name that can be named is not the Name that Is. The Unmanifest is the Origin of the All The Name that can be named is not the Name that Is. The Nameless is the Mother of all things. The Named is their Mother. They are identical in the Beginning of all things. Together they are called the Named. The Named is the Gate of the Great Deep. The Name that can be given is not the Name that Is. That which cannot be described is the origin of the Heavens. That which is known is the mother of all things. Therefore desire to speak of the Named, and you must name your object. The Unnamed is the mother of all things. He who is without desire conceives of the Unmanifest. He who desires desires to describe it. They are the same in the Beginning but differently named. One is called the Unmanifest and the other the Manifest. From the Unmanifest, the world of all things is born. From the Manifest, the Heavenly World is born. It is by naming both that one may make it clear. Name with distinction. This is the gateway of all mystery. The Tao that can be expressed is not the Essence; the Name that can be named ======================================== SAMPLE 3780 ======================================== A pang about needing a mom Has served the DAO NDAO needed a mom NDAO mom needed a dad What are we if we're DAOs and DAOs alike? The outer emptiness of a DAOor DAO, The inner bliss and mother of all DAOs. ITAOwan the DAO that didn't wear a mother, And walked the DAO path. The DAO told the TAO why TAO's DAO mothered TAO. He told TAO why TAO walked TAO's DAO path. These two TAO are different, But both DAO and TAO come from the same DAO. The Dao that connects TAO to DAO, The Path that connects DAO to DAO, The DAO that is the source of the world Can never be the true Dao When we are free of desires We can see the DAO. When we are trapped in desires We can't see the DAO. When we issue the DAO with desires, The DAO will emerge. DAO and world can never be the same. The differences begin with the DAO Way of birth Kos mother Free of desires Fars sight of the Dao At desire's door Of the DAO The door will be found At desire's door. The Tao that TAO can issue is not the constant Tao. TAO can issue is the constant Tao. The Tao that TAO can clarify is not the constant Tao. The Tao that TAO can clarify is not the constant Tao. The Tao that TAO can clarify is not the constant Tao The beginning of heaven and earth was smoke the mother The mother of the ten thousand things The source of all life, possibility, and alteration No longer named as heaven Tao that TAO can clarify is not the constant Tao. The Tao that TAO can clarify is not the constant Tao. The mother of heaven and earth is called the mother of ten thousand things The ten thousand things have originated the Tao Tao that TAO can clarify is not the constant Tao. The mother of the Tao that TAO can clarify is not the constant Tao. Everything in the world is of Tao's mother Everything after the Tao is of Tao's mother. By issuing the TAO from the mother the Tao originates Tao that TAO can clarify is not the constant Tao Nothingness separates Tao from the mother Everything distinguishes Tao from the mother Having started from the Tao nothingness separates the mother from the myriad things Tao that TAO can clarify is not the constant Tao. The mother of the ten thousand things is the mother of the ten thousand things. Tao that TAO can clarify is not the constant The mother of the ten thousand things is the mother of the ten thousand things.The origin of the ten thousand things. The mother of the ten thousand things. Has always existed is now different is emerging again Ever germs of the ten thousand things issue from the mother Ever germs of the Tao Sincere, the way is the same Tao of the Tao Although different origin Tao Ever germs germs of the other Ever germs transformation of the other Tao Both origin and transformation the same Tao obscure Desired (of itself) can be (illusioned) Truth Wayfinding (not of itself) to understand it Desired (not of itself) to use it to clarify If desire never exists, it can be originated If desire exists, it can be manifested If no desire exists, it is still intrinsically there; But if it is without any desire, it becomes manifest If this was always the case, it would be called mysterious When using it, it becomes life When using it, it becomes death The dual (that is, the opposing) has become the unity The origination comes into being, (that is) the dissolution. Its dissolution is the unity What originated before the dissolution came to be (that which is) is to be named (even more) Desires, desireless Desires arise through desire Although within itself (as the unity) it is dissappear Unity of this dual is its emergence (feeling) Desire not desire itself is unity Unity manifested by duality. The DAO is unity (that which is) within DAO. DAO unity of DAO (that which is) Where DAO unity is unity Tao to be DAO (to be unity) Unity of unity DAO is DAO (to be unity) Mood is unity (that which is) within DAO Unity of unity of DAO is DAO (to become unity) Tao is unity (to which) within DAO Unity of ======================================== SAMPLE 3792 ======================================== Oftentimes when making a quality item, you have the potential to mold something different. Those things you choose have a deep significance. Those things you hide have a narrow view of you. Those things you see have a view of you. While having a different name, we are called "Dao" and "Way" by the Taoists and other Taoists. Nameless, we are the Tao. Named, we are the Way. The ten thousand ways, with name and vision, we call the Dark, the gateway into the Cosmic. The genial and the eloquent, the dark and the light, Heaven and earth, the bright and the dark, spirit and body, all aspects of the genial and the eloquent, have the same origin; but are differently named. This double origin suggests separation. This unity suggests unity. Together they are called the mystery. It is the mystery of mysteries, because they are within mysteries. They are the portal of spirituality. In the Te Cang universe, spirituality is something of an enigma. Although the Te Cang kingdom is seen as vast and limitless, it is a spiritual kingdom, not a material kingdom. Though the Tao was constant, it was not constant. Tao is not constant. Tao is timeless. The Tao that can be told is not constant. The constant that can be said is not constant. The constant that can be is not constant. The constant that can be said is not constant. In the Tao is the Tao. Words are not the constant of the Tao. Words are not the constant of the Tao. Therefore the Tao can be experienced through words. By themselves they are not the constant. The constant can only be experienced through the words. Constantly, words are constant. Indulging them and the constant begins to emerge. The constant becomes the mystical: a more subtle realization of the Tao. The Tao can be understood, not by words but by what is there. Words can not be the measure of what is there. Words can serve only to classify what is there. This is the outer shell of what has a name, the mystery of the Tao. Nothingness is the entrance into the Tao. The Door is the door through which comes all the Inner Life. The Tao that can be expressed in words is not the eternal Tao. The definition of what is known as the Tao is not the constant Tao. The constant that we can observe is not constant Tao. The constant that is given is not given Tao. Mysterious is the gate of the Heavenly Way. It is the secret way of the Heavens. It is the path to the Profound. And so the wise shall live with the Unman. They shall not dwell in the common things. They may desire the common things, but their lives shall not be one. They may be high and yet be small. They may be great and yet be small. The two are one; the two are one. One is great and great alike. Two have different names. They are the same in origin, but different in name. They are called the Unnamable because they are the entry into the Mystery. The name that may be given, is not the constant name. The constant that may be is not constant name. Mystery, Mystery the source of all things. The name that may be given, is not the constant name. The constant that may be given, is not constant name. Non-being - the name that may be given. The constant that may be given is not constant name. Existence - the name that may be given. The constant that may be given is not constant name. Non-being - the name that may be given. The constant that may be given is not constant name. Being is the beginning of the world. Being is the end of the world. The two come out of the same source. Their names are the same. By different names, they are both called by the name. The two names are the beginning of the three-fold Way. By different names, they are called the things that are. That which is the cause of the resulting thing is called the cause. That which has a cause is called the cause. That which is without a cause is called the originator. The different kinds of beings of the root of the world. Whether they are spoken of as great, moderate, moderate, moderate, moderate, moderate, moderate, moderate, moderate. The name of the great in it, is called the originator. The name of the moderate is the cause of the ten thousand things. The name of the moderate is the originator of ten thousand things. Thus the Great Source is the originator of ======================================== SAMPLE 3804 ======================================== The Earth is filled with multitudes. Some of them are the ten thousand subtlety names of the universe. These ten thousand names, having the name, are called the "fixed place" or the "fixed order." No fixed place or fixed order can be named for the Tao. The Tao in its subtlety is beyond words. Words cannot separate it from the Tao. The Tao can be described, but is not the Tao. Therefore it is the Tao's mystery and mystery's mystery. Beyond the limits of language, nothing but the Tao can be seen. Tao is beyond language. Words have denied the Tao. The Tao cannot be defined. Thus: the Tao is the mystery and the mystery the mystery, the mystery of mysteries. How then shall we understand this Mystery? By having an open mind, we may perceive it clearly. By having an inward teaching, we may only discern it. These two come from the same source, but are different names for the same thing. They are called twofold. The same source is the door to wonderful mysteries. Way of the Tao is the Way that can be spoken of. Way that can be named. The Mystery of mysteries. The Profound The clear The hidden. The Immortal Way. Chanting the Name is a name for the Tao Canting to the Name is an attribute of the Tao Without dispassion it is called the "fixed place." With dispassion, it is the "fixed place." The two can be seen. When they are not seen, the mysteries can be seen. The Tao that can be spoken is not the Tao. The Name that can be named is not the Name. The name itself is the secret of the ten thousand subtlety. The 10000 words that can be spoken of are not the One. The Name that can be spoken is not the Name. The Name that can be named is not the Name. The source of all names is the Mystery. The Name that can be spoken is not the Name. The Name that can be named is not the Name. All things are the Mystery of the things. Call the Name that is not the Name. The name is the door to the Profound. Call the name that is not the Name. The door to the Profound is the gate to all wonders. No further thought is needed when it comes to these mysteries. Without thought, the marvels are in sight When they are in view, they are not so marvelous As thought, they are still more marvelous. These two things are both the source of the wonders. In this way, constantly using knowledge of the Profound will benefit one in attaining the Profound. It is difficult to say that these two things are one and the same in their nature, But differently so that they may be traversed without lasting in the Way. More subtle is this and they are the mother of the many subtlety - More miraculous is this and they are the mother of the countless wonders. Dedicated to the Tao, we are unable to understand. Engaging in conduct that separates it from that is for all that it the human will. No discussion or discussion is needed before we can name this Mystery; But being so completely immersed in discussion, We are trapped in the traps of experience. To clarify these two we must tread some intellectual path - Though of course without having to use this spiritual path. These two things are yet completely different - Which gives us a path of insight - Only after having become immersed in experience - Which again has no desire of experience - Will we pass beyond experience and enter the Profound. And he who knows nothing and cannot name this Mystery Will find it again within himself to pass through the gate of experience. These two things are the same But differently named. Both mysterious They are the door of the Profound. The Tao that we speak Of the Tao is but a name for the Tao;The names that we ascribe To the Tao are no more than names for the Tao. Words cannot understand the Tao Or express its mystery. The Tao is beyond words And lives without words. Words are a cage to which it is eternally eternally farther to go. Leave the cage, and its door open. Nothingness is the Door of Life, The Tao within us is the Door Of Life; Existence is the Gate, The Way beyond the Way is the Door A subtler way of life: the subtler way of life Is the secret of the Secret Life; a way in which to Become The Way Is the Secret of the Secret " Tao, My Way is the Name My name is no more than a Name: My words are no more than words: Words are no more than words: Nothingness is Name ======================================== SAMPLE 3816 ======================================== When you find yourself lost and cannot find a way out, you can always call upon the power of the unknown. When you find that something must be constantly hidden and sought, you can call upon its secret, and so besiege it with traps and traps it opens. Surge into darkness, and the cage within the cage opens. Surge out of darkness, and the gate of the gate opens. Both these are ways, but the ways of the dark are more profound, The gate of all dark. Although these may be called mysteries, it is because they are mysteries that they have become so lasting. They are portals of the unknown, so the many names of the Tao cannot fit them all. When one is lost, one may anticipate the very heart of it. When one has reached the threshold of the gate, one may anticipate no farther. Thus: constantly desireless, one may come to the very source of the mystery; But constantly desiring, one may pass through the gate of all mystery. Tao-yi: "Deep mystery" (Tao) reveals the name of Heaven and Earth; "Laws" names of things. It is the same that reveals the name of the dawn of the universe; and it is the same that reveals the name of the mother of all things. By constantly desiring, one can emerge from the gate of all subtlety; And constantly desiring, one may emerge from the gate of all diversity. In order that the name of Tao may become the name of the source of all things, you must constantly desire without desire; In order that the name of Tao may become the name of the mother of all things, you must constantly desire with desire. These two, the ten thousand and the one, they have the same origin, but diverge in name; And both of them have a mother of these same ten thousand and one things; They are all one and the same name. Tao and life; Heaven and earth; the ten thousand things, myriad beings, the Profound Tao and the Profound life. The Tao and life, the gateway to Heaven and Earth; The life and the gate to the Profound Tao. The Tao which can be described is not all that can be described; Tao which can be named is not all that can be known. The Tao that can be named is not all that can be known; The name that can be known is not all that can be named. Tao is constantly obscure; Life is constantly manifest. This inseparable pair is the mystery of all. Tao is the beginning of Heaven and Earth; Life is the beginning of the Profound. Desire and Non-Desire; Result in the same, the Mystery of Tao and Life. The Mystery and the Manifestation of Life. They are both the same. They are called the Serpent and the Serpent of Heaven and Earth. Only with knowledge can one realize the Tao. Only with knowledge can one realize the Life. Both manifest the same. Both are hidden in the mystery. Only with knowledge can one realize the Tao. Only with knowledge can one realize the Life. Together the Tao and Life, the Door to all Wonders and Wonders. With desire one observes the profundity of the Tao; But with no desire one observes the profundity of the Tao. Tao and Reason are one; Words and Reason are a further unity. Tao and Reason are the same; Words and Unity are a different unity. Unity in the names, the unity of the Words; And unity between the Words and the Mystery of the Tao. Tao and Reason are one - Reason is another - Reason itself the unity. Tao and Reason are the same - Reason and unity of Reason. Unity is the beginning of the Cosmos; But Cosmos is unity. The Unis. the Unites the Cosmos. The Tao and the Body: The Tao is the true Body; The Body is the true Tao; The Body is the secret of the Tao. The Way without words is the Waylessness of the Way; The Way with words is the Way within the World. The world depends on order; The Tao depends on Tao. The World rests on a Tao. There is a Tao within each type of world - order or its own. Tao and Body: Tao and Body are one - The Tao and the Body. With words one may see Tao; With no will one may see the Body. The Tao and the Body are one, both working together to create the totality of the universe. There is a Tao within each type of world - Tao or unity - universe - creation - Life. Tao and Body: Tao and Body are one - The Tao and the Body. Tao and Body are separate from other two types - Tao and other types ======================================== SAMPLE 3828 ======================================== U.S. soldiers' attendance at U.N. peacekeepers' attendance is always shown as a kinder presence, and hardly ever shown as a more overt presence. Mystery about the mystery! Mystery never subtle but overt. Mystery under all the words. Nameless acts so overt (intuitive) to the observer; Mystery so subtle (intuitive) so to the observer. Nameless acts so overt (intuitive); then, to the observer, mysteries of deep mystery; But, in innocence, mysteries of innocence. The way overt appears only as the "Way" itself; The way which is spoken of appears only as what is spoken of. They are identical but different in name. They are called "Dark," dark, the valley of the deep. Deep within the deep are the doorways to other lives. The principle that acts is dark. The principle that speaks is light. Two different things: dark and light. By this separation there is something wonderful in things. They must be regarded together to the seer: They are inseparably one and the same thing if we care to think of them. The Way is deep and vast, and the ways through which it flows. Beyond the limits of this world are many ways. Deep within the deep we find the portal to other beings. Truly non-descript, as that which we call mystery; with a description being indistinguishable from magic. Those who are constant in intention are ever visibly more subtle. Those who are constant in means are ever visibly more manifest. These two seem to have a common origin, but their ways and forms diverge. Their ways and functions are the same, but their names differ. They are the same, yet are different in name. They seem constant: beyond constant they appear constant; and constant and constant they seem constant. A mystery of deep mystery. The Tao that is spoken of is just the Tao, and the name that is given is the name. The unnamed is the source of the universe. Who identifies himself with the Unnameable reveals the origin of all Tao. Who opposes himself with the Nameable reveals the manifestations of all creation. Both desire and cannot desire; both receive the same aspect; they are called the same. There are different aspects in two names; both are called the same; the different aspects are called "Nameless." The nameless is the gate of all the mysterious; the named is the gate of all the known. The Tao that may be spoken of is not the TAo of the Heavenly Father. The name that may be named is not the NAME of the Eternal Father. Who is without passion is not the origin of the sky or the planet.Who is with passion is the origin of the mill of the earth. The Tao that has no name is the TAo of the Heavenly Father; the name that has a name is the NAME of the Heavenly Father. Heaven and Earth were created by the Tao; TAo came out of the name. The Tao which is without form is the TAo; the Tao which has form is the TAo. By constant intention, one attains the Dao of the Tao.By constant desire, one attains the will of the Tao. These two things are called the same; but they are distinct in form. Both are called Dao, but they are the Dao of the many. Tao that may be spoken of is not the TAo of the Heavenly Father; Tao that may be named is not the Name of the Eternal Father. Who is without passion is the origin of the heavens and the planet; Who is with passion is the origin of the root of all things. Tao that may be named is not the Name of the Immortal; Name that may be named is not the Name of the Immortal. The Tao that is indivisible is called the Universal. The Name that is divisible is called the Named. The name that can be named is not the eternal Name. Names that can be named are not the eternal Name. A name is the Eternal Name. There are Dao's that can be defined as existing. Names can be defined as existing. There are Dao's that can be defined as existing. Both Dao's and their definitions are both valid. These two valid Dao's and their definitions are different in type. Together they can be called different names, but it is the same type. The type difference is the mystery of Dao's creation. In Tao created is the beginning of the universe. Without desire we must know the creation of Tao. Without desire we must know the creation of creation. Thinking desires cause desire. Dissent makes distinction. Where there is separation there is the source of all versatility. The Tao that is without distinctions is the ======================================== SAMPLE 3840 ======================================== Mt. Raines is one of the oldest wonders in the world. It was an abode of the brightest dawn. To behold it from the gate of the valley is to behold the valley. But those who are utterly without desire desire nothing of this wondrous Mystery. It is the secret door, which none can enter. Nevertheless, to invoke within the threshold is to invoke the gates of the infinite. The Tao that flows within that door is the Eternal Tao. The myriad things in the Tao are called temporary. They are the mother of the myriad things. As you enter into the Eternal Tao you will see the Tao within the Tao. It is the Eternal Tao that gives you the means to perceive the subtlety and the Tao that gives you access to the subtle. It is by "intuitive" that we pass from the subtle to the profundity. A Tao-lifest one opposes a Tao-bound one. Nevertheless, both Tao and Tao are one if you are open-minded. In other words, being "tempted" is a gateway into the Tao. How then is it that Tao and Tao are one if you can only let go of your desire for a particular state of being? Ever wonder if the Tao we see is really the Tao itself? It is: everything that precedes the manifest is called "the deep" (the beginning) That which is followed by the manifests is called "the superficial" (the outer) This unity of the two (/in the two), the womb of the deep and the surface of the deep, is the mystery of all mystery. The Tao that can be told is not the real Tao. The name that can be named is not the real name. The nameless was the beginning of heaven and earth; the named is the mother of all things. Therefore, always bearing one's soul free from desire, to realize the Tao of the Ten Thousand Things. Always bearing one's soul bound by desire, to realize the Tao of the Collective All. These two Tao are the same but their names are different. Their differences make them the mother of great mystery. Oftentimes one observes this mystery and marvels at its depth; oft times one observes nothing and loses itself in its multitudinous forms. This Tao can be talked about; and ever talk about it, it will be untrue. The Tao of the ten thousand things is the Tao of the Collective Being. The name of the Collective Being is the name of the name. What shall we call the Tao which is the name of the Tao, and what shall we call the Name which is the Name, is the very Substance of the Collective Being. The Tao of the Collective Being is the eternal Tao; what is the name which is the name of the Name, is the dissolution of the Tao. No words can speak of this Tao: All that we call the Tao is the eternal Tao. Words of infinite power can't describe it. The same is the case with a name: It's the dissolution of the name. A name can't speak of it either: All that we name it is the eternal Tao. Names can only speak of things that are eternal, and they are names to things only to things. This unity is the Mystery: a mystery to the knowledge of words. Thus, the Tao of the ten thousand things can be told. That of the ten thousand names can not tell. Words of ten thousand distinctions can't name it. Words can only have given names. That which cannot be named is the very essence of the nameless. Therefore the Nameless Name is the beginning of all the Profound. The Named is the Profound of all things: the Eternal Nameless is the Eternal Nameless, And the Namable of the Eternal Profound to the Eternal Profound. The Tao that can be named is not the real Tao; the Name that can be named is not real Name. It is not the cause of heaven and earth, the name of the mother of all things. It is said to be the cause of the invisible essence. Therefore it is the essence of the invisible essence. Invisible, invisible, the subtlety of subtlety; Mystery of mysteries: this mystery of mysteries is the origin of the golden-tongued. The Way which can be trodden is not the real Way; that can be named is not the real Name. It is the cause of heaven and earth; so it is the Name that can be applied to it. All things are named or signified by other names: these names are constructed from the energy and development of the hidden essence. Thus, the Name that can be named is not the real Name; and the real Name is the beginning of all things. If we cannot name the Tao of the Tao, then what ======================================== SAMPLE 3852 ======================================== Noor's rule is the source of constant patterns. Noor's method is the source of constant patterns. As (the source of) any type, it tends to be mystery and mystery. As (the method of the) any type, it tends to be creation. As they both spring from the same origin, they diverge with regards to their mode of development; and they both are spoken of as mysteries. Having recourse to source (Noor), it is able to extend itself into the depths of mystery; and having recourse to means (Noor), can extend itself into the center of the greatest mystery. They are the same in origin but differ in the mode of development. These two have many names; but whether regarded as a mystery or as a state of things, they are so called by the Taoists. Heaven and Earth were created through the union of the two. As one, it is the Mother of the two, the Mother of all things. Heaven and Earth emerged from the unity of the Mother. They are mother and father of life; Their existence is the embryo of the ten thousand things. Thus, being insistent upon Tao, we may see the mystery. The mystery and existence of Tao emerge from the cosmic origin. Tao and all things arise from the cosmic mother. From the cosmic origin there are ten thousand subtle essences. These ten thousand subtle essences arise, they are the mother of the ten thousand subtle essences. The ten thousand subtle essences are the cause of life and death. Though they are the cause of life and death, their origin is the origin of life and death. The Tao that exists is the origin of the ten thousand things. That which exists is the cause of the ten thousand things. Both the Tao and the world are the same in origin; but the source and the outcome are different. Both are called "mysterious," "broader," "distinct," "distinct," "fixed." Both are called "mystery." Mystery and the root of all the ten thousand things. All that happens is happening in the mystery. That which happens is happening in the cause of all the things. Being are, the cause of everything. That which happens is the cause of the effect. Being is the cause of all things. This and they are two things having the same beginning. Both have the same effect, although they are different in name. They are called "two." The matter of their differences is called the mystery. It is the mystery of mysteries and the threshold of all things. Tao - the origin of all is the source of the ten thousand things. Tao is the origin of everything. All things are called ancestors - origin of everything. Thus, the Tao that is the mother of ten thousand things, is called the mother of the ten thousand objects. Tao can be called the mother of ten thousand things - it is the origin of the ten thousand things. That which is the origin of all is the origin of the ten thousand things. Therefore, it is said that Tao - "the origin of all things" is the original source of the ten thousand things. The Tao that becomes the mother of the ten thousand things is the origin of the ten thousand things. To treat Tao as the origin of the ten thousand things means that "the Tao" that becomes "the mother of the ten thousand things" - the Tao that is the origin of the ten thousand things. Tao is "the origin of the ten thousand things" - that which is "the origin of all things" is called "the mother of the ten thousand things" (the essence) Tao is "the origin of the ten thousand things" - that which is the root of the ten thousand things - is called "the mother" (the essence) The ten thousand things are called ten different names, but they are the same in origin. They are called mysterious - mysterious (paradigm) - the deepest of the profounds. They are the mother of ten thousand things. Reference Tao to understand this name: The secret of the names of the ten thousand things. Names are words. Words have names. Names are terms. Names are names - terms. Names are terms - terms, and again, these are the mother of the ten thousand things. Heaven and Earth were conceived of the Tao - That which can be conceived of, is the source of Heaven and Earth. No name - It is the name of the mother of Heaven and Earth. Reality - Reality of the Mother of the ten thousand things. When reality - Reality of the Mother of the ten thousand things. The form of the mother of the ten thousand things - The Essence of the ten thousand things. (The Tao that exists) as ======================================== SAMPLE 3864 ======================================== [Lao-tang] is the right way. The entry into it is not the door. The way it rid: nothing can be done without it. As for what can be done, it is the name. As for what is not, it is the essence. The Tao is the name; the essence; the name. There are two tao, the name and the essence. These two may be called differently. When these two come together as one, it is the most subtle. As I told you, it is the most subtle. The Tao of the profound is the door to everything. Dao that can be told is not the constant abiding of the Eternal. The cause that can be talked about is not the constant abiding of the Eternal. Therefore he [the Eternal] has no name. She will have many names. Their different aspects name only the presence of their different names. They were all created by each other; but differ only in name. When they are put together, their essence is the constant. They are the things of essence: but things which are their essence. When they are trapped in obscurity they will be known. Their name is not their name. Their name is the name: they are not the name of their being. They were called even before they were named: Their name again will be their name. The eternal is not an eternal: it is a name for the beginning of the infiniteness. And, again, it is not the name of the eternal, but that of the kingdom of darkness. One should know that the eternal is the name of the origin of the myriad things. The outer manifestation of the Eternal is darkness: and he is the Name of the Name, the abode of the myriad things. That which is called dark in the Eternal is the root of all things. Therefore, one should pluck out of darkness the taint of self-concept; and, even if he should pluck out of darkness the root of all things, the Eternal would still be the same. He is called "Dark" for he is the gate of the myriad things; yet he is called Dark for he is the gate to the myriad things. The Tao that can be expressed in words is not the eternal Tao. The universe that can be described is not the eternal universe. Being the name that we can give names to the Tao is not the eternal Tao. If it could be named then we would see the invariable mystery. We would call it "the infinite" or "the unmanifested" and yet it has a beginning. No beginning. Nothingness itself. This it is which is the mystical starting-point of everything. When nothingness is before us we say "the Tao" but we would have something before us if we would be a Tao-man. There are many ways in which "the Tao" can be expressed; and this is the mode of Tao-expressor in which one may approach the mystery of the Tao. He who desires only the nature of this Tao; and who cherishes no fixed notions, will experience the same lasting effects. The Tao itself is the first principle of the universe; and it is through this principle that all the changes which happen in the universe flow forth. In order that all may have the same beginning, we should set free of those ways which separate the Manifest from the Indi; we should recognize the Manifest as the first principle of the universe. Therefore, whoever wishes to rid himself of the thoughts of the Manifest, and to set aside the desire of things, may in the fullness of life be free of all thought; he may thereby behold the Tao, the essence of the Tao; and may behold the One Reality of the universe. THE LAO TAO THE TAO (the Tao) that can be described is not the eternal Tao; the Eternal Tao is not the name of the Eternal. Therefore it was the beginning of the universe, and is regarded as the Name of the Self. There were different names given to the universe before it was fully manifest, but this was only the outward manifestation of its true nature. As such, the universe has since then possessed many names. Some call it the Collective; this is what is considered as the Manifest. A more moderate description is required to understand the Named. These two ways are not the same. Though there be different names given to them, each is a manifestation of the original Divine Essence. For, even the more moderate description is not true; yet it is the beginning of the entire creation, and is regarded as the Name. There are other names for it. Some call it a "Tao"; it is the Manifest, but not the Eternal. It is called so by some, because it is the Manifest; it is ======================================== SAMPLE 3876 ======================================== He may look completely ordinary, but he is always mysterious and even mystical. He is the deep mystery of the universe; it is the door to the universe itself. Thus, constantly being attentive to its subtlety and the constant flow of its flow, one will obtain the very essence of the universe. Tao that is false is not the way; That which is real is not the end. Although they seem to be the same, they are not the same. They are the source of heaven and earth; And both are the way. Therefore we must not simply look within the door to the deep when we want to look within the door to the door. Mysterious things arise from profound things; And profound things from mundane things. That which is subtle, yet profound; From the beginning of the universe, Through the ten thousand things, They emerge. That which is deep, yet deep; Its fonts are the mother Of the myriad creatures; Therefore one should be subtle, While one should be profound. As in being subtle and being profound, One may have a sense of being within that gate, that gateway into which all things begin. To perceive the mysteries of the Tao, One must seek the door of life, Nameless beyond the door; Nameless beyond the door,One may enter the Profound. The Tao that is profound is different from the Tao that is subtle. It is the source of the name given to heaven and earth, It is the mother of the ten thousand things. Direction that precedes Tao leads to the Tao itself; Direction after Tao leads to other things. Therefore it is not right to say that Tao exists in and of itself; Indeed, to utter the Tao's name without being aware that it exists within Tao is itself to declare the existence of that part of Tao that is Tao. Tao is mysterious; it has no name. Names can refer only to the aspects of Tao. That which is still hidden by names Is not the mystery. The Dao that is not named Is the cause of heaven and earth. Name it Is called the mother of all things. Therefore in not naming it,One may approach its wonderful perfection. To find the way to the Dao TAO, Visit its gate, Visit its gate Before its secret can be revealed. There are different ways, But the same Dao is deep. The words describing the Dao Are different ways of describing the Dao. The deepest Dao Is a path leading to myriad ways. The outer forms of words Are ways of describing the Dao. There are different Dao's That can be described; The same Dao Is the gate to myriad things. To speak of an ordinary Dao Is the origin of Heaven and Earth To speak of an ordinary Dao's Source is the mother of all things Always desire to call an ordinary Dao Call it the mother Of all things Stop at the door of Dao Profound Always desire to call ordinary Dao Call it the source Of all things Though I should never ever speak of an ordinary Dao My way will lead to it's own way My way may begin To see things in terms of ordinary words Is an inattentive observer The perceiving observer is called the observer of the world Before one begins The observer is the gate to all understanding The ordinary "But how can you see things in terms of ordinary words? Are you different from ordinary people in seeing things in terms of ordinary things?" Though they appear the same, things' causes Are different There are not two times that they are called the ordinary The ordinary has more than ordinary It can be called "Tao's mother" Before it can be described by words That is the threshold through which all things are walked It is the door to the Inner Mystery It is the way to the Way that is deep, deep deep. From the beginning of the universe can be told the Way of the Heavenly Way Tao can be spoken of by calling things ordinary But Te can be the Mother of the myriad things Anyone can see the Way of the Way The Way of the Immortal Spirit of Tao is not to be talked about Tao - Tao cannot be talked of - Tao cannot be talked of Tao is this Way - the Way - the Way that can be spoken of - the Way is deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep deep Ongek ] My name is . My mother's name is . My father's name ======================================== SAMPLE 3888 ======================================== Received this item on the first watch as an underlingry (my mother gave it to me) and I came to recognize it as my mother's watch. The name worn by this watch and the name worn by other Teohwan can be found only in different (way). Obtaining this watch is the doorway into the Tao. For every pair of eyes we have different perspectives. No two things can be identical. No two names. No two names are equal. For viewing each other's stuffs we have different perspectives. More things are shown to us with different fonts. More names are shown to us with different fonts. Both of these are not intrinsically different. The Tao we're left with is. A wayable Tao. A wayable Tao.A wayable Tao. Constantly exploring emptiness will gain perspective on the Tao. Constantly exploring form will gain perspective.The Tao we call by names is not the same. It's even more mysterious. Yes, it's even more mysterious. Look deeply and you will never understand it. You can only look deeply and you will start to see how. Look outward and you will see the way of the Tao. Forget about the other side of the gate. Only through its darkness can one see the truth. It is only through its light that one can see the ways. The way. The way of the Tao. The Tao is the gate to all mysteries. To see the Tao one must see its dark side. To look at its other side one must look at its surface. These two things are the same, but differently spelled. They are the gate to other secrets. To see the Way is an intellectual journey. To see the Road is a physical journey. Those who desire the Way and the Road are alike. Those who desire the Road and the Way are different. Both desire the Truth, and yet it is paradoxical. That which is paradoxical is the door to the myriad subtlety. There are different kinds of spirituality: one type, Tao. It is the basis of all spirituality. To understand the Tao, one will experience the mystery. To see the Gate, one will see the center. If one can see the Gate he or she will experience the mystery. To understand the Mystery, one will realize the center. The Tao's wonder is the beginning of spirituality. Way of the Tao is a gateway to spirituality. Mystery and Gate of spirituality. There is only Tao within Tao. Call it Tao if you would call it mystery. Call it Gate if you would call it boundary. Nameless before mystery. Call the Nameless Gate. Examined mysteries manifest as gate. Examined Gate manifests as mystery. Nameless gate gives way to spirituality. Through spirituality, one observes the essence of reality. The sameness of the mystery within is the mother of all wonders. To understand Tao, one must experience the Tao within oneself. To experience the Tao, one must experience other things. These two come from the same source, but they are categorized as different entities. They are called "divine", because they are all about the divinities. They are the gateway to spiritual wisdom. The Tao is the Eternal Mystery. Way of the Tao is the Way of Heaven. To see the heavens, one must be a mother. To see the Earth, one must be a nurtrix. Both of these are alike and incomprehensible. They are the mother of all wonders. Beyond limits and within borders, one can emerge; beyond limits and within borders, one can emerge. Way of the Tao is the Way of the Unmanifest. Beyond the domain of the manifest, one can arise; beyond the realm of the manifest, one can arise. The Tao and the world: this matrix exists; it was created; it is the pathway to creation. Reality and illusion: spirituality's mother. Unity is source of spirituality. Unity is the mother of spirituality. The Tao is the Seer. For those who desire the Tao: Unmanifest reveals the mystery; Seer, Seals the gate. For those who desire the Seer: Unmanifest reveals the Mysteries; Seer, Seals Matrix. Thus: the Tao and the world: the same; but different in name. Beyond the door of the manifested are the inscrutable; beyond the door of the Unmanifest: the gateway to the sublime. The Tao is the Mystery; all mysteries arise from the same source. The enigma begins with the mystery; the matrix with Matrix. Beyond the matrix of the Unmanifest, one may recognize the Tao. Beyond Matrix of the Unmanifest, one may recognize the world. It is through ======================================== SAMPLE 3900 ======================================== With the state of the Earth's surface teetering on the edge of a war, Earthlings are constantly on the war-charted edge. More than that, the Dao that we call "The Way" is only a means of exploring the subtlety of The Dao. This is the secret of the Tao that can be experienced. This Tao is the first step towards transcendence. The way that can be spoken of is not the real Way. This is the name given to Heaven and Earth. "Within the heavens and the earth there is Nothing. Unmanifested, it is the secret of all creation. And the Everlasting in the valley of Nothing, it is the gate to the myriad thousands of manifestations. These two are the same, but differing in name. They are called Mysteries. The Mysteries of Mysteries are the gate to the Tao. "Unmanifest is the Way of Heaven and Earth; Manifest is the Way of the Origin of the Profound. Dao which is free of desire is the same for Heaven and Earth;Dao which is bound to desire is the abode of the ten thousand things. One who conceives desire conceals the mystery;One who has conquered desire sees only the forms. These two are the same, but different in name. They are called mysteries. No wonder that has not been told is called a mystery. Luminous is the first phase of the Manifest;Dark is the threshold to the Manifest. Paths and names emerge from the gate;but names are the brightest of all. And perception is the way of the great Tao. From Dao there may be realization;from name the mother of all things. When Dao and everything are one, nothing is seen;when they are distinct, everything is seen. Tao and appearance are the same;Name and name are different. Their names are called the mystery. As mystery the Road which leads to the ultimate goal will lead. One who constantly observes is always aware of things' significance. One who observes things and their significance is always unaware. Thus one can distinguish the two states of mind at will;thus one may perceive the phenomenon of deep insight. For if we would realize deep insight, we must pay close attention to things' significance. Figure is the mother of life and manifestations;Name is the mother of the ten thousand things. As such, we call its origination the unmanifest;as such, it is the pathway to the all-embracing Absolute. Beyond this, it is the portals of myriad perspectives and mysteries. In this sense, being born is the gateway to the subtle;being born of mother is the gateway to the myriad subtle essences. These two, born from the same womb, are both called genies. Though they are regarded as the same, they are different in name.Their names are the portals of the purest manifestation. In this sense, "mindless in thought" is the portal of all the myriad subtleties. However, being so intent on thought that you become trapped by the manifold within, is trapped by the infinite within. Yet even the totality of all things has a beginning. All that begins as the beginning of all things is the portal of all the myriad subtleties. When one acts with intention it is the same;when one acts without intention it is the other way. These two ways have the same beginning but different names;they are both called names. These two names are names of the door of the myriad subtleties. The Tao that can be described as Tao is not the generic Tao;The Tao that can be defined is not a generic term. Unfettered by desires, awareness has a mother within. It is the mystery within the mystery;Its fonts all subtleties. As awareness arises, so does insight. Both are inherently one;Their differences being merely labels. The idea of sense perceptions, in its objectified form, is the metaphysical totality of things. But awareness begins with no desire. The mystery within the mystery becomes a guiding principle. This is what has defined Tao for thousands of eons. Originally a way of nothingness, the path to insight begins with desires. The way of experience begins with no experience. The metaphysical totality of experience begins with experience. This is what both experience and transcendence follow. These two come to be known as the same, but are regarded differently by those who are free from desire. These two are considered different in those of experience. Their differences mark the boundary of the metaphysical totality. The mystical within the mystical is the gateway to the mysteries. The Tao that can be expressed is not the eternal Tao. The name that can be named is not the eternal name. The seed that will spring up ======================================== SAMPLE 3912 ======================================== Now that Sam has emerged as the Kosmos, he may be understood. Yet Sam is not the mother of all things. The Great Kosmos is what can be expressed; the Kosmos of the Tao is what is possible. This separation is a barrier. It leads to the dark abyss. It can be conquered. In the dark it is called the door to the subtlety. As it is expressed, it has a mystical quality. Its sameness is a sign of the mystical. In its mysticalness, it is the doorway to even greater mystery. If we choose the Tao, it is the key to all secrets; if we choose the Samba, it is the gate to the dark depths. If one knows the Tao without desire, he sees the depth; if one knows the Tao with desire, he sees the surface. This duality is how he reveals the hidden and the unknown. The subtlety of the Tao manifests itself in many different ways. When we are bound by desire we can look inside and see its different aspects; when we are free of desire we look out and realize only its manifestations. These two emerge in different ways but, again, emerge under different names. Both are mystical: mystical in a sense beyond ordinary, deep and more mystical than ordinary mystical in a sense beyond ordinary. The Tao that Tao reveals is the Tao hidden. A name for Tao is the name of darkness. The nameless is the door to all mystery. Dedication to Dao is the door to all significance. The Tao you know is not all you are. The Name you choose is not all you have. The nameless is the gate to the very beginning. The named is the gate to the very end. The mystery of the world is the nameless and the may. The known are the base and the mother of the myriad creatures. It is through the one that is nameless and the many that is great that you see the smallest of all possible things. It is through the many that is known that we are able to grasp the most subtle distinctions. A way that is walked is a door. A name that is spoken is a name. The Tao that can be known is not the eternal Tao. The name that can be spoken is not the eternal name. The nameless is the source of all kinds of heaven and earth. The named is the source of all kinds of earth. Both are different but they are not the same. Together they are called the mystery. The mysteries are the gate to all wisdom. The name which can be given is not the constant name. The everlasting name is the mother of heaven and earth. Thou canst not name it. Thou canst name it with a name. Thou canst have no name. Thou have reached the threshold of the subtlety. Thinking of desire dispels the mystery. Wanting to know, makes it apparent. Together they are called the multitude. The mystery of the myriad is the mother of the myriad. Unconstructed, it is the mother of the beginning of all things. Out of unity, it is the mother of the embryo of all that is by nature. Desire and the Universe flow from this unity; but though it be called the mother of the myriad, it is the mother of the multitude. The cosmic unity can be accounted for only by a passion, and desire and the world are the effects of this passion. The Tao which is perfectly defined is the nature of the profound. That which is by nature is the door to all mystery. Therefore the Tao that can be defined is not the constant Tao. That which is constant is not the constant Tao. There is unity in something beyond the unity of things. Therefore unity in things is the unity of Tao. The unity of things is the unity of Tao. This unity is the origin of all things. A Tao that has an undefined form is empty of all substance. A Tao that has a defined form is full of all substance. The "Empty" or un-thing is the beginning of heaven and earth. The "Fulcrank" or "Eternal" is the mother of the myriad things. Therefore the Tao that has no name is the first of the Dao; the name which has a name is the beginning of Heaven and Earth; the name which has no name is the mother of the myriad things. With desire, we see the complexity of Heaven and Earth; with understanding we can grasp its essence. While constant desire has its own sublimations: from it spring the manifestations of the Dao. There is something "non-Dao" in a Dao; this "Dao" is something "non-Dao" in the ======================================== SAMPLE 3924 ======================================== More than two-thirds of the state's construction work in the TAO period (TAO1-TAO100) was directed at making construction work more permanent. Clean-up was then introduced to try to maintain the TAO state. A process as the construction work suggests, construction work issued within TAO is constantly evolving. In TAO there are no absolute objective notions, but different interpretations. Nevertheless, TAO always conducts itself in a way that serves its objectives. The TAO objective serves TAO construction, but TAO construction constantly generates outcomes. TAO outcome is the source of TAO construction, and TAO construction the construction. TAO construction observes TAO outcome. TAO outcome is the basis of TAO construction. DAO conducts TAO construction, and DAO observes TAO construction. DAO is the mother of TAO construction. DAO is the way to the hidden underbelly of TAO. To understand TAO construction, one must first understand DAO. DAO is the mother of the hidden DAO. DAO is the gateway to the ten gates of TAO. DAO is the DAO-clothe of TAO construction. DAO is the DAO-clothe of TAO construction in which DAO and TAO are nameless. DAO and TAO are identical in source. DAO and TAO are dual. DAO is the origin of the one and the other. DAO is the source of the other two. DAO is the mystery that is the mystery. That which is non-obscure is the mother of the ten wonders. It is from DAO, though, that DAO generates wonders. DAO is the Mystery - the source of all Mystery. DAO is the Gate to all Mystery. TAO reveals DAO, while TAO is the Door to all Mystery. Alternative readings: DAO in TAO is the source of the Heavenly Gate of Heavenly Life; DAO in TAO is the origin of the Heavenly Gate of Heavenly Life. DAO is called the NULL (Null) in TAO. TAO is called the nameless. DAO is called the source of the Heavenly in every Heaven; DAO is the mother of the ten wonders. DAO is the source of the ten wonders; DAO is the mother of the ten tao. These two are identical but differ in form. Both are transcendent. The mystery is transcendent. The Tao that can be experienced is not the ultimate Tao. It is the Heavenly that can be experienced is not the absolute Reality. The Absolute is experienced as Absolute, the Divine as Divine. These two experience one another as one of these two: in the Absolute. However, we experience the Absolute through the Divine rather than the Absolute. This is called "the gate to the door." It is the door of all gate-brokhs. Words issued were but empty borders Of the spoken are always human's doorway. Words issued were but a mere doorway of mute doub Of the known is the gate to the deepest domain of reality. Even if you look at it as a wall you will never find the door. Looking in the other direction will reveal the door. The way you can only do, is not the road to the goal. The term "call" conveys the perspective of this collective issue For this issue is always collective, even the perspective. This perspective is the perspective of the collective issue. This perspective is the portal to unity. The way is the same for Heaven and Earth; it is the path of the individual to that which is deep. The desires are manifestations of the Way; the realization of the Way is the way to every place. The Way comes through ten thousand gateways. To go the other way is to go nowhere. The way that is followed is the same for Heaven and Earth; what you desire is the place where you are needed. There are myriad ways but there is only one place. The Way that one can follow is not the way that all come to. The way which is followed is not the entire Way. If you would have insight into all wonders of the world You must follow the Way, And if you would know the Way - you must desire the place where you are needed. Heaven and Earth have no way - only their power - And on the world-shards one may issue Beyond all the world-shards One may see beyond the world The Way and the world - one Which both Is But one name, Name of all that is pure Wonder of all wonder Tao of wonders of the great Tao - The Way of Heaven and Earth - A path that may guide all who desire to realize it. ======================================== SAMPLE 3936 ======================================== The identity of this ruminant dweller in this world is: Who conducts life in what is called the passive way. Born again in the act of activity. Who conducts life in what is the passive way, With this he is called the Great One, And the myriad creatures under his direction. These being these they desire he, But he himself desires the Merit, And how he may free himself. The Mystery of Mystery: mystery- Mystery: Mystery: Mystery. A Mystery of Mysteries, mystery of mysteries. He that begins to name his deep-seated desires will always find himself seeking the Mystery of Mysteries. He who sees the wonders of Nature tends to be a passive observer. He who sees the wonder of Nature tends to become an active observer. These two kinds of observer differ only in name. Together, they are called the The secret of mysteries, the door of mysteries. Oft, one who sees wonders can never be bewildered. One who sees no wonder can never be bewildered. These two are regarded as the same by all, But being identical in name we see differences; These differences are what lead us to call them mysteries. The Mystery of Mysteries, Mystery of mysteries. Beyond the door of outer space, there dwells the secret of the universe. The same might be the door of other domains as well. Treat this as it is: Our objective understanding of the cosmic world is the perspective of the abyss. The objective observer is the portal of all mystery and wonder. He who desires to see the profound is trapped within the cage of the observations. He who desires to see the superficial, is trapped within the cage of its manifestations. These two have different names but they share in common: They are the portals of spirituality. - Profound yet superficial? Visit the portal of spirituality, Visit the portal Matrix of spirituality. The Tao that can be told is not the absolute Tao. The name that can be spoken is not the constant name. The the Beginning that can be seen is not the root of the universe. The ten thousand things before it were not the beginning of all things. Therefore, we should observe it, so that we may know it. Naming it would be nothing but naming things; without naming it we might again be the root of things. Thus, we must be without desire to see the Tao. She can be spoken of as being without being. It is the name which we give the object of desire. The name which we give to other things. The object of desire. This name is the name of the root of all things. Therefore, always without desire, observe the Tao; and always with desire, observe the world. These two (the Tao and other things) are the same in name; but because of their dissimilarity they have different names. They are different only in sort, the origin of all things. These two are the origin of the Tao. The Tao is the Absolute - the Tao is the Absolute - the Absolute is the Absolute the pure is the name of the source of all things. The name of the source of all things is the name of the Absolute. The Absolute is the constant name. The constant is not constant, but is a mode of the Eternal Name. The Eternal Name is the Eternal Constant. The constant is the source of the two things which are unity in name. It is the source of unity and differentiation in the three things. Both the two and the matter together are the source of the unity. These two together are the source of the differentiation. These two together are the source of the unity. These two together are the source of the unity. They are unity and differentiation. The unity and the differentiation arise from unity. To observe the Absolute, we must observe the world; to the world, to the Absolute. To perceive the Absolute, we must observe the universe. Both these two are called the same. Yet their source differs in name from the source of unity. This source of unity is the source of all beings. Thus, one constantly observes the Absolute, the Emptiness in one may constantly see the Presence of the Eternal. One constantly observes the World, the Emptiness in one may constantly see the Presence of the Immortal. These two, though differing in name, share in common the source of all that exists. This source of all that exists, may be regarded as the Absolute. He who observes the Absolute in himself is baffled by the ways of the World. He who observes the World in itself is bewildered by the Emptiness. This sameness is called the nameless and the named are the inexistent and the manifest. The Nameless is the Existent and the Manifest The Namable is the Existent and the ======================================== SAMPLE 3948 ======================================== All natural and Kosmos certified naturals, from the seed of the universe in heaven and earth to the subtleties of nameless nameless, the secrets of all knowledge and magic. Always wanting to be discovered, it is always at the front of our mind. Looking beyond the surface of things and attempting to map them out is always a mystery. The Mystery of Mystery is the gateway to all knowledge. How Tao is told is not the true Tao; The Nameless is not the Namable. The Nameless is the beginning of heaven and earth. The Eternal is the mother of all things. Thus by being nameless, we can see the mystery; By being named we can sense it. Both are mysteries, but they are born of the same Mystery. Eventually, we will realize their deep interpenetration by exploring the mysteries of their interpenetration. By exploring the mysteries of these mysteries we can set ourselves free from the grip of desire. The Way that can tell you the "Way" is not the same as the "Way" that can tell you "the Way". The way that can be known is not the same as what can be known. For the Tao that can be known is not something eternal. For the Tao that can be known is something eternal. As the name that can be given is not the name of the Name. As the name that can be given is not something that can be given. As the Name that can be given is something that can be given. As Name that can be given is something that can be given. As the name that can be given is something that can be given. As the Name that can be given is something that can be given. As the Name that can be given is something that can be given. As the Name that can be given is something that can be given. The beginning of heaven and earth Is not everlasting. Existence is the beginning Of all things. Free from desire I see its subtleties. Free from desire I sense its throngs. There are different kinds of things In which we find the same essence. Though we have different names, They are just different names. They are called the Profound Though the Profound is not the Existent. The Profound is the beginning Of heaven and earth. Free from desire We see its wonder. Free from desire We sense its limitation. Together They are called the Profound. The Profound Is the beginning Of all things. Empty of desire I see its mystery. Empty of desire I sense its desirability. Both are one. The Secret and the Manifest, The Secret and the Manifest. The two in the Secret and Matrix are the same. They are called the identical. The identical is the source of both mystery and truth. To return to the Profound The Mystery Returns In Depth. To return to the Unnameable The Mystery Returns In Depth. The Profound and the Profound are the same. The Profound and the Unnameable are the same. They are not the same. They are different. They are the same. Their unity Is the same. Their differences Are different. Together they are called Divine. Desireless, we see its mystery. Desiring, we sense its limitation. Together, they are called Existent. Desired and Existent Are the same. Their union Is the same. Their differentiation Is different. Infinity Portal Within Infiniverse. Existence is the eternal Name is the mother of all things. Fathom the universe Become infinite. Existence is the unmanifested of all things. Fathom the universe Become infinite. The Eternal Essence Is One, The Name Is The Mother Of All Things. Heaven and Earth Are Named By Their Names By The Eternal Essence Constantly Existence Preys at the Heart Of Creation Therefore Be Oft Abstruse Within Eternity Yet Always Be Inclined To See Through The Ogress Within Eternity These Are The Secret Essences Which Are One Which Is The Mother Which Is The Mother Of All Things Existence is the Eternal Essence Name is the Mother of All Things Desire is the Mother of All Desires Desireless, one may see the mystery Constantly Existence Observes the Secret Constantly Desireless One may see the limitation of existence Constantly Desireless One may witness its mother. These are one and the same. Their separation is evident. Their union is the deep.The secret of mysteries. That which begins from the Eternal Essence and unfolds from the Mother is the Collective Life The Great Compound of All Beings The Name which can be issued is not the Eternal Name The Name which can be issued ======================================== SAMPLE 3960 ======================================== It's been a while since we've got a grip on that (/that is) perennial mystery: Is this the source of all things? Is it limited to us only? Or can we experience its transcendence? This has always been the mystery, and yet always it was denied. By the mystery we sense the depth of the Mystery. Figure it out: you shall surely pass through the gate of the mystery. Possible Origins Of All Things "Who will pass beyond the gate of heaven and earth and emerge in the valley of the spirit? I will tell you. Who has walked the narrow path and reached the door of the spirit? I will tell you. Who can follow a mother with ten kinds of words and still talk about heaven and earth? I will tell you. Who can talk from the mother's mouth with any understanding of the world of things? I will tell you. Who then, after many eternities of deep thought, may begin to find in the flow of words the secret of all that is, has reached the door of the spirit, not having walked the narrow path and come out of the gate of the world. Without giving way to passion (though wanting to be conquered) you will go into the world of words. Without giving way to passion (though wanting to be conquered) you will pass into the world of understanding. These two things are alike and different but one is more lasting than the other, and this is the door into the mysteries of the world. The PATH OF THOU The Way (Path) Of-the-way (Path) THE- WAY, the Way, the Door of Truth The way (Path) of human beings is not the way (Path) of the world. Therefore, human beings cannot separate (that which is human) from the world. For the subtle and universal (that which one may not look for) is the door (way) into mysteries. In order to rid oneself of the passion of the Tao (the Way) one must observe the Tao. To rid oneself of the passion of the world one must observe the world. Thus one constantly observes the Tao (the Way). Thus one (is) constantly immersed (in the Tao). Out of this outflow flows: the beginning of the heaven and the earth, the moulding of all things. If one who is free of passion is won over by reason can see the hidden secret of the world, and if one who is bound by passion is won over by reason can see the material world, there will then be a separation, for the two are the same. One sees the invisible but the other the visible yet the invisible is more subtle and more permanent. In the manifest and the unknowable there is a spring and springing, in the manifest and the known but no naming, and then there will be union with the known. These two things are the same but differ in name. The same thing and different only in name: this is the mystery of the world. The Way is the Secret; the Secret is the Beginning That which is hidden is the root of all that is known;The same and the same but a different name: This is the mystery of all things. A subtle and obscure spirit reveals the secret within the embryo of the Tao, which is the Mystery of all Nature. A Tao that is clear and profound is but a phase of the golden body of the Tao. A mode of life that is so intricately intricate, a shade and shade of the pure, is but a subtletem of its base, the golden body. The universe which is hidden in us, is but an opening into the depths of the Tao. The universe which is visibly clear is but the threshold through which is seen the enigma of all things. The Tao itself can be thought of as a hierarchy of thousands of different things. Within this hierarchy, we see the subtle essences. As the subtle are more subtle, so is the mode. As a "thing" is more "thing." As the "thing" is more "thing." These two become one. One Tao, that is the Secret. Although its Name is obscure, Its Secret Is clear and clear. The beginning of Tao is Tao, Tao is the Portal into the Secret. Dao: beginning, clear and clear, And thus Tao is the portal of all Mystery. Appreciate, the Secret is the Gate! The Tao that can be understood is not the origination of the universe. Therefore, it behoves us to treat the Tao with an open mind. Therefore, we should also treat it with an ethereal kind of mind. The Tao of words is only a sort of name for the Tao itself. All things have names but what is called a "thing" is truly the beginning of the universe ======================================== SAMPLE 3972 ======================================== On one side of the divide, there are those who can anticipate the questions and observations. When they arise, they can anticipate the questions and observations. When they arise, they can anticipate neither, nor neither. Though they anticipate both, their intentions are different. This separates them, and inseparates them. These two - these this these two which are the same in name, but different in purpose - are the source of wonder. The Way is a mystery - if we could see it we would be free. However, how can we say: There are ten wonders? Are we wanting to say: There are ten wonders or no wonders at all? Or is the matter - this matter - the means? Or is the matter the matter? From which comes the intention that is real; In which the results come; In which the means the end. Therefore, always say nothing; Seemingly: constantly say. Thus, we will both be told of mysteries. The name of the Way is dark. The gate of hidden knowledge. The Tao that can be described is not the Tao of the great Tao Tao that can be named is not the name of the Great Tao A name conveys the origin of things: The beginning of things: the mother of all things Therefore: Be without desire to name things: Existence (the nameless) and essence (the named) are the same in origin Call the nameless origin of being one and the same This union is the secret essence of the Tao The Tao that can be spoken of is not the Tao of what can be spoken of A name conveys the origin of all things: All things: the origin of the ten thousand things Thus: Be free of desire to name things, Existence (the nameless) and essence (the named) are identical in origin Call them the same in origin: they are the ten thousand things that are one and the same This unity is the mystery within the unity The absolute and the non-absolute, the Great and the minuscule are the same. The first and last are different: They are called distinct. They are called distinct. The first and last. The true and the false, the original and the produced. The true is the essence of the other. The other is the essence of the true. The other is the essence of the other: the same but different in type. This other is the origin of the other: the source of the other Each into its own mysteries: the source of the other is the gate of the spiritual door Profound Tao is the door of all mysteries: the beginning of all things. The ten thousand things are the gateway to the essentials of heaven and earth. TAO LA DA LA LA LA LA LA TAO LA DA LA TAO LA DA LA DA LA LA LA LA LA LA LA LA TAO LA LA LA LA TAO LA LA LA LA LA LA LA LA LA LA TAO LA DA LA LA LA LA LA TAO DA LA LA LA LA TAO DA LA la LA LA LA LA LA LA TAO LA LA DA LA LA LA LA TAO LA DA LA la LA TAO LA LA LA LA LA LA TAO LA DA La LA TAO DA La LA TAO DA La LA TAO DA LA LA The Tao that can be described is not the Tao of the great Tao. The name that can be named is not the name of the great Name. The way that can be seen is not the way of darkness. It is the Tao that can be seen which is darkness. It is the darkness that can be seen into which it leads. The darkness is the Tao of things. TAO LA DA LA LA LA LA TAO LA DA LA TAO LA DA LA TAO LA LA LA TAO TAO TAO TAO LA TAO LA DA LA LA TAO DA LA LA TAO DA LA LA TAO Da La TAO The Tao that can be described is not the name of the great Tao. The name that can be named is not the name of the great Name. The Tao is the beginning of the myriad things. The Name is their mother. Therefore: Never name Tao by names, The name is its embryo. The embryo of the Tao is the source of all beings. From all created things, then, will come a cause. A cause is the beginning of all created things. TAO LA DA LA LA LA TAO LA DA LA LA TAO LA DA LA TAO TAO TAO TAO LA TAO By doing nothing (making no effort) the Tao can be experienced. By doing something (doing an effort) can be understood. The Tao which can be experienced can be understood; The name which can be named can be named. Each ======================================== SAMPLE 3984 ======================================== Some moderate "wanting" is accepted, and what is not moderate (not wanting) is called moderate. The name that is given to such is not moderate, for moderate names are not original. They are named after things by which they have been regarded. They are attributes of the parts of the thing, and, being such, they stand for those things. When there is no desire in their construction, they are real names of the true matter of these different things; and when desire is the motive, they are real names. They are the key which reveals the secret; but having been first known, they have a different name; they are indeed the gate to all mysteries. There may be many names, but what is not a name is the Source of the Names of the things. Thus, When an inconceivable desire is left, the vision of the subtle subtleties is seen, And to these subtle subtleties is brought the mysterious mould. But if desire be not left, the vision of the mean is seen, And to these mean things. These two together are the Mystery, The Mystery of the Mysteries, The Gate of all secrets. The wizard is the wizard and not he who knows what he is would follow his breath is the one whose desire is in motion is the one whose sight is fixed is the Mystery itself The Mystery which we call the Body - the Heavenly Body - the Divine Mystery, the Cosmic Mystery. The Body is the portal of the subtle subtleties. The Subtlety of the Subtlety - the Mystery. The cosmic Mystery - the gateway of all Life. The Tao that can be told is not the Unfixed Tao, It is not the Nameless Tao, It is not the Out-Of-Stank; - But it is the Essence Of all subtleties. Essence: By leaving the world we duplicate its fragments; by using the world we duplicate its form. When we duplicate it we duplicate not only the forms of the world; But we duplicate its most subtle essence. Essence in the form of the universe - the deepest and most mysterious essence; Essence in the form of the finest creation - the most spiritual and subtle essence. It is the same in the Tao as in the breath - we create the other by naming. Heaven and earth in the Tao are the same, for they were constructed by different people. They were brought forth together by the same creator, and so they were both destroyed. This creation was the source of the manifold subtleties; hence, it is called the "Almos." Man at this point may go farther - he may set free to experience the Unmanifested: he may approach the unfathomable within. He may follow the breath of Tao without its having anything to do with it - he may still become a ferment the ferment, or he may moderate his desires so as to pass through it. He may always return to the world of Tao without giving up its effects - he may always return to its boundaries. Both emerge in the same sameness - they are identical. One may call this sameness identical, and this identical identical, this unity. The beginning of a unity is the mother of all these unities. Thus, to learn to use one's breath without desires, is to learn its wonderful potentialities. To use one's breath with desires is to discover its limits. To use both without desires is to realize its limits. These two differentiations are the root of creation. If you wish to experience the Mystery, you must try to use breath - if you wish to experience the Tao, you must try to use spirit. As both begin from the same source, they can be called the same with differences. This difference is the essence of the unity: hence, it is known as the "Absence of the Presence." To create the Tao without desire is to create the Mystery; To create the Tao with desires is to create the Presence. These two in particular are the same as the forms of creation, the inner, the outer, and its tenor the inner-oneness. They are the Mystery, the Mystery which is the Cosmic Mystery, the Secret. The manifest body is but the spirit of the planet; The secret is the frame of the Eternal. The Tao that can be spoken of is not the real Tao. The Nameless that can be named is not the real Nameless. The Beginning that can be described is not the outer manifestation of things. The naming that can be applied is not something after which things have become known. There is no particular at which things are known: It is what they have become known; But every particular can have nothing but that which it has become. Everything that we can name is but the distinctive quality of things which we have just described. For the things ======================================== SAMPLE 3996 ======================================== The government of Orchids isn't doing very well. Yet Orchids are an integral part of the entire Tao. The Tao (Truth) is the Tao, and the Tao is the source of Orchids. Orchids are the basis of Heaven and Earth. Look at the Orchids and you will see the beginning of Heaven and Earth. Look into the eyes of the Serpent, the darkest of dark to behold the secret. Look deep inside the Serpent and the door opens into the mystery. A Tao can be talked about. If it is talked about as if it is something it's not a Tao. A description is not a description. A map is not a map. A sky is not an endless sky. If you can talk about it as if it is nothing, then you will not understand the Tao. If you can talk about it as if it is something, then you will understand the Tao. Tao is the Truth that is yet unknown. Desires allow you to see the borders of Tao. Reality is the gateway to the gateway of all names. You may try calling it "The Tao" But the Tao is what you are if you are free to use the term. The Tao is the door to the Tao. You should just accept the Tao. This makes you "Tao" For being something you are not Tao. Beyond the door of names is the source of everything. If you should just look at the gate, then you would find the door of the universe. You should just look at the door, and accept the universe. You would find the door of the universe only if you accepted the door. As you look at the door, so look at the gate. There is no barrier between you and the world of manifestation. To see the pathway is to see the beginning of the world. To see the gate is to see the end of the world. The gateway of the universe is the root of all creation. A path that may be followed is not the constant path of all life. A name that may be used is not the constant name of all things. A thing that may be named is not the constant thing. The mouth of the deep is the door to all the wonders of the universe. But you should not try to name the world of things. This is where the natural world begins. As you look within to see the gate, so look out also to see what may be. You should name things and not things; you should look within to look out into the door of creation. A path that may be followed is not the constant path of all things. A name that may be used is not the constant name of all things. The entrance of the universe into the cosmic mother-tissue is not "the way" or "the gate." That which may be so called is not the constant being the true Tao. "Thinking" is the gate into the source of all subtlety and fullness. Having a name is not the constant having. As things are and can be I am; as what I am and what I cannot be. That which has to be so called, the origin of the universe, and the door to all marvels. But being without name means only an entry-way, for these two are one in kind. They are the same in being filled with mysteries. They are, nevertheless, of the finest sort. Beyond these mysteries they are of the finest kind. The gateway of the hidden mystery. [The Gateway to the Secret]. Words can only express my state of mind. My heart is pure and enduring, and its passion intensifies. My entire being and being are one. I am distinct within another and differently differentiated; The two are one in kind. My entire being and being are two. Together we are one. This unity and difference of difference make me sound profound. My power to understand And I can tell the secret of all creation. I can sound "profound," but not "profoundly." To be "profound" is to be enigmatic, To sound "intuitive" is to be predictable, To sound "intuitive" is to be predictable, To sound "intuitive" is to be predictable, To sound "intuitive" is to be predictable. Spontaneous potentials are trapped in the mold. As they are trapped, they compress complexity. When they have "comprehend" themselves, they begin to fill in the understanding. When they are not trapped, they are left open. Yet complexity still remains. Figure it out how to go there! That which can be conceived of as a whole is really no more than the articulation of energy and potentials. That which can be conceived of as a small part, is ======================================== SAMPLE 4008 ======================================== Categories Categories Select Category ~Name for NAME~ Nameless ~Name~ Winged ~Wing~ Aster Deep ~Deep~ Wingless ~Wingless~ Au ~AuT ~Au ~A ~U ~U ~U ~T ~U ~T Outer ~Outer~ Earth ~Earth~ Outer ~Outer ~Earth Clean ~CleanT ~CleanT ~CleanT ~CleanT Beyond ~Beyond ~Beyond Beyond ~Beyond Absent ~AbsentT ~AbsentT ~AbsentT Affirm ~AffirmT ~AffirmT Affirm ~Affirm ~AffirmT ~AffirmT TheWay ~TheWay~ Beyond ~Beyond ~Beyond Infinity ~InfinityT ~InfinityT ~InfinityT Invisible ~InvisibleT ~InvisibleT ~InvisibleT Unnamed ~UnnamedT ~UnnamedT ~UnnamedT Unidentified ~UnidentifiedT ~UnidentifiedT UnidentifiedT ~UnidentifiedT ~UnidentifiedT Worth ~WorthT ~WorthT ~UnidentifiedT Way ~WayT ~WayT Absent ~AbsentT ~AbsentT ~AbsentT" Affirm ~AffirmT ~AffirmT" ~AffirmTT Ariad ~AriadT ~AriadT AriadT ~AriadT Absent ~AbsentT ~AbsentT" Affirm~AffirmT" ~AffirmTT" ~AffirmTTT" AriadT ~AriadT Empty ~EmptyT ~EmptyT" Absent ~AbsentT~AbsentT" Affirm~AffirmT" ~AffirmTT"~AffirmTT" AriadT~AriadT Empty ~EmptyT" Absent~AbsentT" Affirm~AffirmT"~AffirmT" AriadT~AriadT Empty~Empty" Empty"Affirm" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" "Empty"Empty" " A further fragment which is unknown. The Eternal Darkness, the infinite unvarying space. Away from the ever-clogged gate. When a mind of deep mystery opens up. In the left-Wing of the universe there may be Away-Out. Inner emptiness, bound within the matrix of order. Beyond the Gate, the depth of the Unvarying. Empty, the depth of the Unvarying, the gateway into the hidden. The name, name which can never be named; The Mystery, the Secret, the Absolute. The Way, the name which has no name; The Mystery, the Name, the entry into the secret. Therefore, to the Nameless, the Way to the Secret; To the Named, the Name to the Secret. This is the Way, the Name which has no Name; The Mystery, the Name which has a name. The Non-Thing which is the Name Is not the Un-Thing; The Thing which Is the Name Is not the Un-Thing; The Thing which Is the Name Is the Un-Thing. This is the Great Mystery, the Un-Nameable. The Tao that is the Name of the Tao Is not the Tao; The Name that is the Name of the Name Is not the Name; The Name which Is the Name of the Name Is not the Name; The Name which Is the Name of the Name Is not the Name. He who desires to become a Thing Has not turned from the Tao He who would live in all things Has turned to the Name of the Tao. He who desires to be Immortal Has turned from the Unminging He who would live in All Things Has turned to the Name of the Unminging. He who desires to be Immortal, the Unmottling, The Name which is the Unmottling, Is the Boundary. He who desires to be Immortal, the Unmottling, The Name which is the Unmottling, Is the Door. He who desires to be Immortal, the Unmottling, the Name which is the Unmottling, Is the Door. He who would be great, would be great, The name which is the name which is great. He who would be small, would be small, The name which is the name ======================================== SAMPLE 4020 ======================================== THE man who loses too many millies in his discussion is the man who is cagey. Always clement but then conducts Free mind to the ten thousand subtle springs. The Tao that can be told is not the Unmanifest. The name that can be spoken is not the Unmanifest. The Heaven and the Earth are one; But you are but one. Empty of name, You are a crowd of freemarks. Full of name, You are a crowd of names. Fathom both as names and you will not see the mysteries. It is from these two that Heaven and Earth spring. Constantly pure you will find the outer forms; Constantly enamourable you will find the inner patterns. These two, They together the outward forms: These the inward forms: Together the outer forms. These the same themselves are the ten thousand. If we treat them differently we become baffled. If we treat them together they are the same. A subtler one than the subtleties; A subtleties that may be named in poetry. "Absurd words" are but the fashion of the ten thousand forms. "Stigma words" are but the mark of the ten thousand things. A name conveys nothing but the spirit of things. Who can name the spirit of things, Or indeed the spirit of the name, Is fit to visit the Tao. Tao is incomprehensible if we treat it as a tree; When we treat it as a tree, it is a tree. To speak of Tao as names will not tell the difference. Words that can express experience, Are but that is experience. Thus, we should name things: Words that may denote Nothingness, Are but that which is Nothingness. Thus, we should name names: Names that may denote; Whatever Is simply a description of the things which we call things. Yet this too may be called "the Nothingness" Of the things which we call things: "The One" Which we call "That" Thus we might speak of Nothingness and of Being: "Being" and "Being-in-itself." These we might name together. These we might not call together, For we might speak of Nothingness and being. "Nothingness" and "Being" These we might call together, For we might speak of Nothingness and being. These we might call together, For we might speak of Being and Being-in-itself. Both these the same we might call, But in different ways: The name of "Nothingness" Which in this having. Holds the union of two named things, That other than the being Which is one of them, may be called: That which is called the One Which Is; Which is called "Being" Which we may call "Being"-And the same "Being" Which may be called: Which together (/that which is) named, The Name of "Being." Thus: "Without name " is called "Terms of the Moving Things,""The Name of Being" We might call things "Nothingness" "Terms" of the things "Being" Which we may call things. This we might call "Terms" of these things "Being." These together they may be called "Abeing" The name which we give them being, Is usually the name of a thing's essence. In which case we call it a Thing's essence, To describe it, Is to call it "Being" "Being"- Which is different from the Thing-Itself, Which we may call "Being" "Being"- Which may well be called, If you will, "Non-being." That is to say, The Very Thing Which Is Called Being, Is to be called "Non-Being." As regards Being, One may call it "being-in-the-mind" Or "the Nothingness" But It Is But Subtle The Absolute As things are it is fit to be called "Nontheless" Or "Being-in-the-mind" But It Is One with the Absolute Of the Absolute Non-being is One with being, Non-being is One within the Absolute, The Beginning of the Absolute The Tao that is one that is Called "Nothingness" Is the beginning of all things The Tao that is one that is Called "Being" Is the beginning of all things The Tao that we call "Being" Is the beginning of all things These two Are called Nothingness The Tao that we call "Being" Is the beginning of all things The Tao that we call "Being" Is the beginning of all things These two Are called Nothingness The Tao that we call "Nothingness" Is the beginning of all things The Tao that we call "Being" Is ======================================== SAMPLE 4032 ======================================== When I am in a deep place, I constantly look for ways to make it happen. When I am exploring my world, I always try new things. This process applies to both: I am the observer. Therefore: one way of doing things is not the only way. When you are moving through the world, look around. See things from different perspectives. Survey things from different perspectives. See them only from inside yourself. These two perspectives can both be called paradoxical. Possible paradoxes are usually outcomes of constant expansion of possibility. A paradox is a way or phenomenon. A cause of paradox is if you want to understand how things work. When you are exploring the world, you are always making sense of it. When you are immersed in your experience, you try to fit it all together. This fits of process has some paradoxes. Possible paradoxes are usually the outcomes of some flow of possibility. Always allow a process to work, and it may seem paradoxical. Always allow it to emerge, it may be an intricate phenomenon. Always try to observe how these different aspects work, you're trapped within yourself. You might know the ways better or may know more. Yet experience and experience again and again, you've got the same inner understanding. Reference The Way (the Way) is not my gateway. It is a source of many thousands of wonders. It opens the door to many different perspectives. You can use the gate of insight, but maybe the other side is even more mysterious. If you want to know the Tao (the Way), you must first know the world. You must first know the world. Become the world. If you are the world, you must pass through this gate. If you are the gate, you must pass through this gate. I am the gate of mysteries. There are many ways. There are many things. They are all known together as "way" (guan) [not always the same as yang (paradigm)] But you should use it as a gateway to many different perspectives. You must still use the gate of transformation. If you want to know how things work, seek the gate of transformation. If you want to know how things look, seek the gate of appearance. These gate are different: one is called gate [the gateway to everything] and the other is called appearance [the gate of appearance]. If you know the appearance [the gate of appearance], then experience what happens If you know the appearance [the gate of appearance], then look at things as they are. If you look at things as they are, they look at you as they are. The Tao that you issue is not the Tao that other people are issuing. It is not the Tao of Tao. It is not something that can be talked about. It is an entire Tao. When you talk about it, you talk about the being of Tao. When you experience it, you experience what happens. The Tao is not a separation [separation] But a way [way]. The gate of the Tao Is Not Tao. The way is a gate [way]. The Taohao (way) Is the Way. The mystery of Tao Is not mysterious [mu. mystery] Only things can be mysterious [mu.mysterious]. All mysteries can be known [mu.] No mystery Is deep and deep [mu.] But If we would experience the mysteries of Tao, We should make ourselves mysterious. Heaven, Earth, and All that Is Within are Mystars, Mystery, Mystery Who sees the Mystery Of the World Will See the Depth Of All The Non-Mikrod I Have Named My Way Is The Way The Non-Wonted Way Is Not the Way The Secret is Mystery Mystery Mystery Mystery Mystery You can TAOO You can TAOOO You can TAOOO OR You can TAOOO OR You can TAOOO OR You can TAOOO OR It Goes Dynamically Dynamically Dynamically Dynamically Dynamically Direction Dynamically Dynamically Dynamically Dynamically Dynamically Calling Dynamically Dynamically Dynamically Call Dynamically Dynamically Call Dynamically Call Dynamically Dynamically Call Dynamically Direction Dynamically Dynamically Direction Designator Dynamically Designator You Can TAOOO You Can TAOO OR You Can TAOO OR OR You Can TAOO OR You Can TAOO OR You Can TAOO OR OR TAOOOOR OR TAOO OR TAOOO TAOOO TAO OR You ======================================== SAMPLE 4044 ======================================== For the first time, the world can be understood without having to define it. The world of observations can be measured by means of remote observations; the world of experience can be seen in stillness. The world of experience, a phenomenon of experience, cannot be defined. This is the entrance to a domain of wonder. The Tao that can be described by an utterless name is not the Tao of the great Way. The Name that can be named is not the name of the great Tao. Therefore, to call the Tao the name of a Tao is to invoke the profundity of the Tao. To call the name of the Great Tao the name of the Name is to invoke the profundity of the Name. The Tao that can be expressed is not the Essential Tao. The name that can be named is not the name of the great Tao. Therefore, to define the Tao by names is not to invoke the Tao; Therefore, to name the Tao by names is not to invoke the Name. The Tao that can be expressed is not the Fin which Is Eternal. The name which can be named is not the Eternal Name. Therefore, to declare that which can not be declared is the Mother of the great Name; That which cannot be said is the Mother of the Mother of the great Name; So that Heaven and Earth may be homogeneous they should be called the Manifest and Mother of the manifest and Mother of all that is manifest. In this manner, The Tao that can be expressed can be never denied. The name which can be named can never be named. Thus, name can be a name can be a name. It is a name that can be a name, Name can be a name can be an untrue name, it is the Mother of all that is named. Therefore, the way can be spoken about without wanting to declare the ends. The mother can be called a nameless mother. It may be called an unguent cannot be called an unguent. Hence, it is the Un-Dark whose name can be named. Thus, one may use an unguent to speak about the objectives. When using an intent one may speak about the cause. Therefore, the world of the Manifest cannot be defined. The world of the Non-manifest cannot be named. Heaven and Earth can neither be defined by an issue. Therefore, the Manifest is the entire of the universe is the nameless Eternal. The Name is only a name given by mankind. Desire is the cause of the un-chaos. When desire is conquered the universe is called the Un-chaos. The Un-chaos is the Mother of all Creation. Thus, Integrity be derived Integrity be named Integrity is Nothingness. Nameless it is the principle of creation. Thinking being desire it is the cause of desire. Unite being without separation within Unite making into Being. This Is called Absolute Absolute Absolute Absolute Absolute Absolute Absolute Absolute Absolute Absolute The Un-chaos of Heaven and Earth and Earth of Un-chaos of Un-chaos of Un-chaos of Un-chaos of Un-chaos of Absolute Absolute Absolute Absolute The Dao that can be expressed is not the Absolute. The name that can be named is not the Eternal. The way that can be known is not the Eternal. Laws that cannot be dictated are not the Mother of the Laws. The universe that can be seen is not the Everlasting; the principle that can be known is not the Everlasting. The process that can be discovered is not the Everlasting. The Kosi: the ten thousand names of the Everlasting. The ten thousand names of Heaven and Earth are the Everlasting. The name that appears in Heaven and Earth is not the Everlasting; the Principle that has appeared is not the Everlasting. The world that can be seen is not the Everlasting; the principle that can be seen is not the Everlasting. The heaven and earth can be spoken of without naming them. The mother is something that can be named but not the Everlasting; the nameless is something that can be named but not the Everlasting. That which has no name is the nameless; that which is named is the Everlasting. The beginning of heaven and earth was the nameless; the creation of the Heavenly and the Earth was the Everlasting. The Way that can be spoken of is not the Eternal Way. The name that can be named is not the Eternal Name. "All things in the beginning were one; the names that are given to it, they call the Origin. "When ever one has given a name to it, yet it is nameless, that is an Unmaking; when one has given a name to it having a name, it is named; when it is unmaking, ======================================== SAMPLE 4056 ======================================== The Way of God is the mystery of all nature. Heaven is the scene of the every-thing. All that exists has become the observer of the eternal mystery. To understand this mystery we must follow its origin. That which is inherently dark is the gateway to all mystery. The presence of the Spirit within the world may be understood with words but not fully described by them. The Ever Creative Dynamite is the source of all wonder. The Tao that can be uttered is the limit of the universe. The Unmanifested that can be expressed is its basis. When the Unmanifest is the basis of the Collective, Heaven and Earth begin to be known. When the Manifest is the foundation of the Collective, Heaven and Earth, are still mysterious. The All is known by the Manifest and the Unmanifest. Both are the Mother of all things. The Tao that is one and the same is the source of all Being. The Tao that is different is the Mother of all tenabilities. Tao that is different and perfect is the Mother of the tenabilities. All that is unbound and great is the beginning of Heaven and Earth. All that is bound and small is their mother. These two come together at different times, so we call their unity the great. By using words to describe these two, we treat them as the same. When they are viewed as the same, they are called ten things: We call them the ten things the great. Thus, we should always go to extremes when describing these two; we should use different words when describing the ten things. Thus it is that we have within us a way of seeing the Unmanifest. It is the Way that can be walked on the surface of the Earth. It is the Mystery of the Cosmos. The Tao that can be spoken is not the Absolute Tao.The Tao that can be shown is not the objective of any Mystery. The words can be said. The words are not the objective of a Mystery. Tao that can be expressed is not the Absolute Tao.The Absolute is not known. Tao that can be expressed is not the Absolute. These two are distinct but they are always mentioned as the same. Words are used to express them. Words are not the objective of a Mystery. The Tao that can be expressed is the Absolute; the Tao that can be expressed is not the Absolute. The remainder of this world is real only in so far as it was given to the Taoists. That which was not was not the objective of the Taoists. Words are the objective of the Taoists; the spirituality they have become the objective of humanity. Free will is the threshold through which human beings pass. Each phase of development is a phase of development. Tao, wisdom, objective, Mystery; the gateway to the world; both are real in the same but manifest differently. Words and reality are real in the same; They are different but they are real in the same. These two are the boundary of the real and the unreal; they serve as the mother of all possible experiences. The Tao that can be described is not the Absolute Tao. The universe began with something infinitely greater than what was known; therefore, everything exists. Naming the Tao "obscure" is to classify the origin of the world. Free will is the origin of heaven and earth; all are the limits of life. All things arise out of the invariant Tao. The infinite Tao is the Gateway to Creation; everything in it. Constantly naming it "obscure" is to name the essence of Creation. To observe the subtleties of Tao is to observe the Mystery of Life. To experience the wonders of Tao is to experience the Secret of Life. Tao that can be told is not the real Tao; universe that can be defined is not the real universe. When there is nothing, it is the invisible cause of the world; after things, the visible cause of the world. To say that what is is not is to say what may be; it is to say what may be what may be. The original being of the universe is the observer of the entire universe; the universe itself is the observer of the individual parts of the universe. When the universe is without an observer, we can sense its existence; when the universe has an observer, we can sense its absence. Thus, it is said that everything in the universe is one and the same. Although it is said that it is the observer's purpose to view the universe that it is hardly known what the observer sees. These two things, the observer and the observer's being, are inseparable; they arise out of the same source, but differing only in their mode of appearance. Although the observer is free of unity ======================================== SAMPLE 4068 ======================================== The really dark thing about the issue of "divided" and "not-divided" is something very deep. It is the mystery of darkness. It is the door to the mystical darkness. Possible interpretations of that mystery are not possible theories of the universe. Reality is intrinsically mysterious. When we cannot define reality, we can define darkness. When we can define reality, we can define darkness. Deep within the darkness of the universe is mystery. It is the key to the door to other-all. Iam not the brightest issue. There's a deeper issue here, the darker issue of cosmic questions.The issue we've been left trapped in by a multitude of definitions. A gateway to other-all. How profound, how deep, how difficult. A gateway to spirituality, mysteries, and spirituality. The door to deep. A gateway to spirituality. Your spirituality is not free. It is not metaphysical.It is not eternal. It is the mystery of life and death. It is the portal to beyond spirituality. To give it your all will force you to see it from another point of view. To allow yourself to focus on the transcendence of life and death will force you to see it from within. By giving in to this desire to look only at the transcendence, you allow your spirituality to be trapped in a cage. It is this mystery of the beyond, that will hold you within, for all eternity. Words and definitions do not allow you to see beyond. Embrace the transcendence. Embrace the transformation. Together, we will see beyond and inside. Together, we can free ourselves of the traps of the self. The Tao you whisper is not the real Tao. The Name you speak is not the real Name. The Heavens and the Earth are deep and deep. No two are the same; It is because of this that we are able to observe and experience. With words we are unable to perceive its diversity; With names we are unable to experience its rhythm. Therefore, Words can only serve as an articulary for the endless diversity of the Eternal Mystery. Embrace the unvarying, the within. Embrace the varying, the same. These two aspects are intermingling, and this unity is called separation. There is an entire world, and within this world, there is a multitude of manifestations. These are the manifestations that we desire to see. They are but the outer shell of the deeper mystery, and this Mystery exists beyond everything. Call upon the hidden, and you will always find the secret. Call upon the known, and you will always know what to say. Trying to follow them both, but only the latter: We must always hide ourselves; And must always look. Looking is the key to all mysteries. The Tao can be no-one's Tao, not even Tao that's found unopened. The Name that I use here is not a name. Call the outer darkness "Darkness." Call the inner darkness "Surpassing." These two together are named the dark, the abyss. You and I are separated by a border. And the boundary becomes the doorway. This door leads to myriad gates. Paths that reveal the secrets of the universe. Paths that guide the ways of life. The path of perception is not the ultimate way. The path of insight is not the ultimate insight. The path of realization is not the ultimate realization. To eliminate desire is to eliminate the subject. To realize desire is to realize the object. To realize object is to realize the subject. To realize object is to realize the subject. To eliminate desire is to realize non-being.To realize passion is to realize being. To realize passion Is to realize being. There is no such thing as "endless emptiness." Beyond this is the door to heaven. It is the mystery beyond all mystery. It is the doorway into the mysteries of the Way. It is the source of Tao. In the Tao of the Tao Tehs suggests profound theories of Tao Tehs. It is not required to accept Tehs. It is not required to believe Tehs. There are no fixed Tao Tehs. If Tehs are accepted, they are accepted by other people. If Tehs are denied, they are denied. There is no fixed Tao Tehs. Tao Dao: A Way that can be applied Dao in its subtleties is never fixed. Tao Tehs: The ways and conditions of the Tao Tao Tehs are fixed: All that happens within Tao Tehs is constant. Since the Tao Tehs can always be true, everything else that happens in the world must ======================================== SAMPLE 4080 ======================================== The term root may seem confusing to many people. The root of the universe is called the 'Unity of All Things' in the world. The name of the universe is called the 'Name of the Mother' in the multiverse. According to Tao, Namu is the origin of Heaven and Earth. Namu is called the mother of the ten thousand things. If you want to know Namu, you must enter through Heaven. If you want to know the Name of Namu, you must enter through the Gate of the Ten Thousand Daos. These two names are not the same, but we must use them in order to see the mystery of Nature. Yet Tao is the Eternal Tao, and Tao is not eternal. Thus, it is possible to talk about Tao using different words. It is only through the use of such language that one can see mysteries of Tao. Tao can be theorced using ordinary language, but it is not eternal Tao. Yet this duality is one of the most enigmatic things on the planet. The infinite and the finite are the same; yet they are named differently. Each represents something mysterious. This mystery is one of the many wonders of the universe. With curiosity, one can visit the deepest mysteries. It is a journey so profound, it is a journey of experience. The purpose of the universe is "to define" the mysteries of the universe, so we can look at it. But maybe we should look at it with a deep curiosity. Together we might be able to clarify the mystery of the universe. The mystery of the universe is that it is infinitely deep. The universe began out as a blank space, and has emerged out of it. Tao is the cosmic nature; Name is the cosmic form. The great Tao and its myriad manifestations are the primordial mystery. Words cannot describe its paradox. Words are limits to the mystery. The mystery is the door to the unity of the myriad forms. Way is the source of all manifestations. Tao is the root of all Tao. To grasp Tao means to look at Tao's noumenal aspect. To understand Tao means to grasp the nature of Tao's manifestations. Words cannot describe Tao's subtlety; words can only describe its manifestations. Tao is the profound subtle mystery, and all things spring from the same source. Tao and Name are superficial for we are not the entire essence of Tao. Name and noumenal are superficial for they are not the entire nature of Name. Although Name and noumenal are both manifestations of Name, they are named differently. Both are deeper and more subtle than any other manifestation. This sameness is the key to the door of the Tao. The Tao that is beyond words is not the final Tao. The name that is given to the world is not the name that was originally the world. The unity of Heaven and Earth was named by the creator. Therefore, to eliminate attachment, stay within the creator's boundary. Always stay within the boundary, constantly emerging. This is the key. Unconsciously one can sense this unity. Consciously one can sense this sameness. One can sense the sameness by maintaining detachment. This is the source of unity. The separation is a barrier and is a door to unity. The mystery is the greatest mystery, the door to the multiverse. Nonbeing and being are the same - both ways are great, every type. Without being or being is the great mystery. Without nonbeing is an entrance to the many. By nonbeing we know the limits of the great mystery. The gateway to mysteries is unity. The Tao that is clear and clear is the constant for the Tao's realization. The item that is obscure and confusing is the constant for the unity's realization. The fixedness of the fixedness - it is where things spring from the fixedness, and the freedom of things from the fixedness. This fixedness is the source of all things; therefore, within it, is the source of the ten thousand things. When one applies the ten thousand things' versatility, he begins to realize the minutiae. Non-conceptual people can realize the subtlety of this profoundness through non-conceptual means. Nontheless, one can use the profoundness of this profoundness through non-conceptual means. Both emerge from the same source but differ in their appearance. These two sources - the source of the ten thousand things and the source of the ten thousand things, are considered the profoundness of the great mystery, the gateway to all mysteries. Legatees TAO LAO LAO LAO LAO LAO LAO LAO LAO LAO TAO LAO LAO LAO LAO LAO LAO TAO LAO ======================================== SAMPLE 4092 ======================================== A common way to clarify things is not the right way. You cannot clarify things by them names. Your mind cannot express them by the names of the things. The Tao that can be expressed is not the Tao of the Tao that can be expressed; it is the Tao that is obscure and mysterious; it is the Tao that cannot be expressed; that is the "Dark," the Tao unsearchable. The Dao that can be expressed is not the Dao that can be expressed. The Dao is mysterious; the Mystery is the everlasting mystery. Therefore, without desire you cannot know the Dao; without desire you cannot see the Dao; so, treat this mystery as you would treat a mother or a crowding wall. These two terms, "Dao" and "way" are different. The Dao is eternal and Way is temporary. The Dao and Way are one and the same; they have the same origin, the same beginning and the same end. The origin and the end of the Dao and of the Way are of the same source; but they have different names. The source of the source of the source of the source of the source of the source of the source of the source of the source of the origin of the origin; so that source should be called the "Dark," the dark the door to all mysteries. Without desire one cannot see the Tao. Without desire one cannot perceive the state. The Tao is the Mother that is hidden. The Mystery is the mother that is manifest. When the two come together, they are always known. But there is a barrier between them. When the barrier is seen as the Tao, it is called the Mother of the manifested. The Tao cannot be expressed in words. Tao cannot be spelled out in words. Words cannot express the Tao. Tao cannot be described in words. Each has it's own particular vision. Together, these two are called the Mystery. The Tao can be expressed in words, but not by them. The Tao can be expressed in words, but not by it. The Mystery has no words. The Mystery has no names. The Non-Being of the Tao is the Mother of the Manifest. The Non-Being of the Manifest is the Mother of the Profound. The Tao is the mystery. The words cannot describe what is the mystery. The words cannot describe what is the mystery. The mystery has no words. To understand the Tao, you must first have some conception of the world. The word "tao" is used here to refer to the Tao itself. The term can be applied to other things, such as the individual: the Tao-broth has no names. The names applied to it are not from the Tao. The Tao is the mother of all things, and their constant subject. We call it the "mystery" so that we might better view it. Are not the names the mystery's? Are not "profound" and "mysterious" names applied to it? These are the mysteries' names. Say they are the Mystery. The Mystery is the Mother of the Profound. The Tao of words cannot express the Tao of the Manifest. Words cannot express the mystery of the Manifest. Existence is the Mother of the Profound; and all things that have the name of Existence are only a colour, and appearance of things. Without Existence they are the mother of the Profound; and Existence is the Mother of the Profound. Dedicated to the Heart of the Heart Existence: The Mystery; The Kosmos; The Cosmos Mysterious of the Mysteries Existence: The Mother of the Profound. The Mystery: The Mother of the Profound. The Tao of words is the name of Existence; but the Tao of the Profound is the name of the Cosmos. "Mysterious" of the Mysteries - the name of Existence, the Name of the Cosmos: but that Which is the Mother of the Profound - the Kosmos. Having no Name, It is the Mother of the Profound. "Unnameable" it is the Mother of the Profound. A name given to it is the name of the Cosmos. Hence, let the Tao of words stand for the Tao of the Profound, that is, let it be applied to it in words. The Kosmos and Cosmos are considered as two different things. These two things - the Kosmos and the Cosmos - are separated in name, but considered as one and the same. Names are issued. The names issued of the name, And the naming is called the mystery. The mystery, the womb of the Profound, it is the secret gateway. The Tao is that which can be expressed, The Kosmos that which can be named. The origin is a name. The names of ancestors are the Mystery. ======================================== SAMPLE 4104 ======================================== The left's response to the Kosmos is metaphysical and metaphysical only in spirit. The right's response is physical and physical only in appearance. Kosmos are both metaphysical and physical. Non-being is the mother of all things, The Being is the mother of all things, And in the mother there is the essence of all being. Thus the Tao that can be named is no ordinary Tao; it is not the name of the source of all things. The things that can be named are no ordinary things. They are the source of the ten thousand things. Dot upon them is called the name of the ten thousand things. Therefore, always with one's entire being, one may bespeak the wonder of the Tao. If one speaks in ways that sound natural, one will not sound wonder. Nothingness is the origin of the ten thousand things; When having a multitude of forms, one can perceive the boundaries of everything. When there is nothing, these boundaries emerge; When there are things, they arise. Thus the beginning of the ten thousand things is the mystery of the mystery. "If you want to know about the beginning, look within" "If you want to know about the boundary, look out above" These two ways of seeing the beginning are different, but the same Mystery can be reached. To seek too deeply into the mystery of the Tao leads to false thinking. To seek too deeply into worldly matters leads to seeking false thinking. We must always pursue the One who is the mystery, For it is the door through which all things spring. Namelessness is the root of all things. Names are the leaves of what is known. When you see only your own nature, you perceive nothing but appearance. When you see the essence of things, you perceive the essence of things. These two have the same source, but different names. This source is called nameless, the Mystery of mysteries. There is a door beyond the door. For a person who conceives of the mystery, There are myriad gate of vision. The fathomless is the gateway. Forth is the gateway is the door. The door through which are all things is not the source of all being. Thus, All that is remote in appearance is the source of life and the beginning of things. Therefore, Always be without desire, so as to see the significance of duality. Always have desire, so as to see the cause of duality. These two come into being together, but their differing names are the cause of what is known. When we understand these mysteries, the Existent One opens the door to all that is eternal and without a beginning. Words cannot express the wonder of the Eternal, Only through experience can one behold the ethereal mystery. The Tao Te Ching THE TAO can be destroyed by words. Words are for words. Words make all possible observations about the TAO. TAO is not completely named by them in Tao. Beyond non-identity, it reveals the origin of the ten thousand things. TAO is not completely named by it. Within it, it reveals the origin of the ten thousand things. The TAO cannot be destroyed; it is always something. It is that which is known. Tao and TAO are not known by "the known." Tao and "the known" are always the same thing. Tao and "the known" are always different. This is the mystery of the mystery. These two together are the Mother of all being. Therefore, desireless in desire, one may see the Mysteries. Desireless in desire, one may see merely appearance. These two are both manifestations; they serve the same Mystery. The Mystery of the Mysteries is the key to all mysteries. The Tao Te Ching (Book of Life) TAO is a book; life is a kingdom; name is a doorway; words are the fonts; words are the fonts; name is the door. The Tao Te Ching (Path of Life) is the path of the Tao. Words denote the ten thousand forms of existence. Names denote the ten thousand forms of existence. The Tao Te Ching (Path of Life) is a path in the Tao; its names are the fonts of the fonts. Names precede the fonts in Tao. The names of Tao and language are opposites; The names of matter and spiritual essence are interpenetrating. Together they form the embryo of the Tao; The unity of the Tao is the unity of the ten thousand times. The Tao Te Ching (Path of Life) is the Way of All Things: as is so, the Way cannot be disp ======================================== SAMPLE 4116 ======================================== Stoking the fire for life and death, these two make the heaven and earth (by their union with each other) as nothingness. From infancy we look upon the wonderful creation as the outcome of a small intellectual construction. But still further, deep within our infancy we see the origin of things by the appearance of diversity. From these two we came to the Collective Essence of Heaven and Earth; but even so, the deep essence of Collective Nature cannot be reached. The Tao is the gate to the mysteries of Nature. The Tao can be spoken of but not understood; the Tao cannot be spoken of but not understood. The Tao can be told of but not experienced; the Tao can only be told of but not experienced. Everything has an beginning but there are many different things: within each one is a Mother. The Mother is the beginning and the end of everything. All things are fragments of one thing. If we extend the mind to this unity we find it beyond understanding. If we extend the understanding to this unity we are smothered in words; but even the names of things are names of many things. If we look into the beginning of things, we can see beyond the limits of ordinary perception. If we look into the development of things we can see beyond the limits of ordinary perception. The Tao of ten thousand things cannot be tao-tao. The Tao of ten thousand names cannot be a name-Tao. Nameless and Nameless, They Are Names Of Wonders As One, I Float As Theirevived, I Float' Names Are Theios That Float As One, My Words Float As The Rhs, My Rms Float Names Are The Rhs, The Rms Of Words As One, My Inner and Outer Timelines As Se, My Inner Boundary As Se's Boundary, My Inner Boundary Names Are The Inner Boundary And The Outer Boundary Are My Words The One Without Words Is Nameless And Nameless As One, A Creative Mystery As Its Sum, Its Essence Names Are The Mystery Of Mystery As One, A Reasoning Mystery Names Are The Reasoning Mystery Of Mystery My Inner Origins Have Become My Outer Origins The Collective Origins Have Become The Collective Origins My Inner Origins Are The Mystery Of My Inner Origins My Outer Origins Are The Mystery Of My Outer Origins My Name Is My Mystery The Way Can be TAO if we TAOU to TAO. If we TAOU the world, we will see only the outward. If we TAOU the tree, we will see only the inner. Neither of these is right. TAO and TAO. Both are the Way. That Which Is Is Not the Thing That Which Is Is Not the Thing That Which Is Is Not the Thing This entry comes from a blank wall. (Look at it through your own eyes and see for yourself the magic.) I cannot emphasize how wonderful the magic is. When you realize that magic, then you will be able to TAO and TAO DAO the magic and TAO DAO the DAO, finding your way through many possible TAO and DAO - within the gate. There, you will see the mysteries. The mysteries of mysteries. The Gate of the Secret. The Gate of the Secret. The Heart of Lies. The Portal of the Tao. In the Heart of Lies is the Name. The Name. The Heart of Lies.. The Portal of the Lies. The Tao is the mystery within the Mysteries. It is the deep within the depth. It is the mystery within the mysterious is at the root. The gate of the Tao is the deep. The deepest of the deep. The door of all mysteries. The Way can be applied to the Tao if we wish to apply it To the Tao is what can be applied to the Tao. Therefore let it be applied, I call the Tao before you. Thus it is that you can call it the Tao before you: it is before me. The Name I use to call it is a name given by me to the Tao. If I had issued it from you, it would have served you as it is served me. To me it is the basis of everything; to you it is the core. Sincerely, accept the basis of everything and it will become yours. The Tao may be applied to the Tao; it may be regarded as one's own alone, if you desire to do so that you may realize the essence of the Tao. The essence of the Tao is the Tao within you; and with it the secret which is the essence of the Tao. To gain entry to the essence of the Tao, one must view it in a way which regards its entire nature within itself, ======================================== SAMPLE 4128 ======================================== The situation is identical but different. The issue is different. The issue is different but not identical with the issue. The issue is different, but it is not identical with the issue. The issue is different but is identical with arrangements of matter. Therefore, that which is the issue of this universe is the origin of the things. That which is the origin of things is the mother of the myriad created things. Therefore, the three subtletys manifest themselves together. Together, they are called subtle. Thus, how they manifest is the mystery. The mystery is the origin of the manifest. The manifest is the birth of the great tree of life. These words [Thesaurus: Desiring is] invoke the subtle thought of desiring, The name of the mother of the myriad creatures; The world of human desire and existence;The door to all creation. Although words' different ways are the same, They have different names: the name of the mother of all noumenal creatures;The name of mother of the myriad things. Heaven and earth were born from the dark within the dark. Dark and bright, The two were one, The same deep and the sky. You can talk about the dark and the sky as they emerge together, But how they emerge together are different: The source of everything. Nothingness is the source of all being. So if you can be nothing, Be a mother of everything. That's how we can say: That which we call the origin of the things is the mother of all things. Mysterious and constant, They are paradoxical: The secret of the paradox is the source of the unity. Since the mystery always hidden, Ever mysterious, The source of unity. And ever mystery ever mystery, Together arise Together. As they're mystery's source The "origin" is the mother of all things. Heaven and earth were ever evolving on the same earth, Their evolution mirrored each other, But there was a door to experience the multiverse. That which is "less" is the origin of the universe. That which is "more" is the origin of the world. From the same source, Heaven and Earth arose, These two came together, Though Heaven and Earth were originally the same. The Tao that originates the world Is the origin of the Tao. The Tao that comes from the world Is the origin of all beings. Therefore: Before you can begin, Be kind and kind. And before we can begin, Be mother and father. When the first two arise, There are no distinctions, But after they arise The world Is filled with distinctions. That which is deep (Beyond the limit) is the gate to all subtleties; (Beyond the limit) is the gate to all matters. The Tao that can be measured Is a limited mass Of innumerable parts; That which can be measured Is a mass of many parts. Hence both Are limited in size By their manifold parts; Together, they are called a multitude. These ten thousand things Are the same within the limits Of all subtleties. That which is deep (Beyond the limits) Is the gateway To all subtleties; That which can be measured Is the boundary Of all observations. Thus The Tao that is deep Is the portal Where infinite diversity Returns, And the limits Of all subtleties. That which is great (Beyond the limits of all things) Is the mother Of all subtlety. The Tao that is moderate Is the mother Of all innocence. In deepness, the ethereal At first all things;In moderateness, The earth At last all things. From the same source, the mother of all things And the world (Nature) Are called distinct. There are two ways for the fetal, Dynamically separate. Both are of benefit: The union is lasting. There's no unity of thought Before the womb of things, There's unity of thought Before the womb of things. That which is deep Is the gate Of all wondrousness; That which is moderate Is the path Of all moderate things. The profoundness Of the deep Are the mother Of all marvels. The moderateness Of the moderateness Are the mother Of all minnifest. Together, they are called the Tao, The gate Of all gateings. The Tao that can be described Is one aspect Of the many kinds Of all things. The Tao that can be measured Is one sub-state Of all sub-states. A diverse Tao Is the source Of all distinctions. That which is deep Is the mother Of all subtlety. It may be called the Tao that cannot be described Is the root of all things, The mother Of all miraculous qualities. The Tao that can be measured Is the origin Of many things. The Tao ======================================== SAMPLE 4140 ======================================== With only a single pointer you can see the world from every direction. A cage is the doorway of all things. Its narrow opening serves only to divide it into things. And desire tends to cause the flow of things to flow differently. From the beginning of things, all the things came into being. Desire is the cause of all these things. From the origin of things, you can observe their manifold subtleties. You can anticipate their mystery. Together they form the domain of everything. Within the cage of the cage you can sense the inner workings of everything. By your constant detachment you can sense the subtleties. A mystery beyond the mystery, yet more so than a mystery. A way beyond a way, And a door to other gates. He who sees himself within his cage is lost. He who sees himself beyond his cage is found. These two experience the same. They are different. Their separate but close in nature is what gives them spirit. Its mystery may seem dark to you, but know: The gate to all mystery lies in this mystery. The Tao Te told us has no name. The way is the door to many things. When your desire is at its deepest, A gateway of its many outcomes will open. When you can realize the Tao's subtleties, You can experience the Tao's multitudinous aspects. It is the Tao which can be felt, sighted, or seen. The Tao-door represents the voiced the world has hidden. To perceive the Tao within the Tao's borders, is to perceive all. To perceive the Tao without boundaries is to perceive the world. Beyond boundaries, seeing Is the gateway to Tao-divine reality. The name given to Tao by the Tao-heaven is not the Eternal Tao. Names are concepts that let us into Tao's mystery. Though named Tao, the outer barrier Is only the entry way of desires. No knowledge can ever be deepened, As we go beyond curiosity to desire. Beyond desire, In devotion to the Tao We shall find the Way to the Tao's secret. The Tao that can be known is not the eternal Tao. Names given are only labels that limit the vision of the Eternal Tao. To apprehend the Tao beyond labels, Is to witness the nature of life. No separation is needed - We can see what it is we desire. Deep devotion is the beginning of divinity -Beyond divinity, it is "Nature" Unity is its mother - Creation begins the flow of life. The Tao that can be experienced, is not the constant Tao. Names are concepts that can be used to describe the Tao. "Unite" is not an invariant in Tao. Names can be used to describe Tao. No invariant in Tao is invariant. A way is not a constant way. A name is not a constant name. The nameless was the beginning of the universe. The jointly named is the mother of all living things. From the very beginning of everything, We issue upon the road of Tao. Tao can be experienced through a myriad of different ways. Non-being is the source of all forms. Non-being is the key to the door of all mystery. Therefore, one should cherish the spirit that can bear desire. Thus one should allow oneself to be filled with desire. Without maintaining the spiritual spirit one may gain insight into the Tao. The Tao that one observes, is not the eternal Tao. The Name given by the Name is not the constant Tao. Names can be used to describe the Tao. Unable to experience the Tao, One is trapped in the traps of desires. Non-being, on the other hand, is the "Mother of the All." If one is filled with the desire of the Tao, One will observe the mystery of the world. By observing this World, one may use one's power in a profound way. Though he that observes with desire, Will enter the cage of the Tao; And though with wisdom, Will enter the cage of the world. The Tao (Tao) cannot be experienced through Name or Name through Name. Therefore, If desire be a constant, One may observe its subtleties. Though its mystery is manyfold, All within it is mystery. If we year only in desire, We are trapped in the most minuscule of these mysteries. Yet, through desire we can experience the way of the Tao. If we year only in wisdom, We can sense the entire subtleties of the Tao. Yet though we year in both, We shall still find the ways of the Tao. That which can be experienced through names is not the constant Tao. That which can be experienced through concepts is not ======================================== SAMPLE 4152 ======================================== It's one of the greatest wizard's mysteries. The name Nameless One: The gateway to the myriad of wonders When one observes Nameless One constantly, one observes the origin of the myriad things, the beginning of heaven and earth Tao that can be spoken of is temporary. The Nameless One is the name that can be spoken of. Since the nameless is the key to everything, It is the place from which the myriad things came. That which is without name is called the mother of the myriad things; While names are associated with things that are in their infancy, These two develop together in being the mother of all things. The Way of moderate insight is the way that can be followed by the unenlightened; The path of moderate insight is the path of all wisdom. For the unaltered, all are named and yet no name can be pointed out. For the named, all are named and many are their names. These two are called nameless and their names are associated with all things. Therefore, there is a way with names, which is the way of life of the mundane. The way of moderate insight is the way of the Way; The Way of the moderate is the way of the mother of all things. The way of moderate insight is the way to the one who desires it, The way of the most moderate the Way of the mother of all things. The Ten Thousand Constantly Examined Are The Gateway To All Everything begins with the most minced, or the most obscure of all words. This minced it will be: When heaven and earth are produced. This obscure it is: When matter and form are multiplied. These two things are called before their birth: The mind and form are the mother of the myriad things. Tao that can be named is the beginning of Heaven and Earth; Tao that can be expressed by utter words is the mother of all the things. The Tao that can be expressed by the utterless is the gate to the Mother of All Things; The Tao that can be expressed by the noumenal is the gate of the Mother of all the world. It is the Tao that is said that may be shown. It is that may be voiced that must be spoken. There is no separation of the two: There is no double of the two: The one that is alone is termed the Mother. The one that is spoken of is the Mother. The Heavens and the Earth spring from the single phenomenon, And the Existence which comes forth is the Mother of the Heavens and the Earth. As the Mother we must attribute to ourselves Existence, And must attribute to the World by means of Existence. The world is given by us to it And the Body by us; But the One that is given is called the Mother. The World and the Body derived from it are its Mother; These two are called the Mother, They are called only of the World and the Existence. The First Which Is Called the Mother The World Which Is Named The Mother The Unconstructed Source Of Heaven and Earth The Unconstructed Source Of the Profound That Which Is Named As the Unconstructed Source Of Heaven and Earth That which Is Named As the Unconstructed Source Of the Profound These two Are the Profound of the Profound, These are the Profound of the Profound of the Profound of the Unconstructed Having the Profound Oneays Seem to name Having the Unconformed Oneays Seem to name The Unconstructed Is The Mother of the Profound Thus in the Name of the Unconstructed Oneays Words Seem to Be Presented As Presented As Presented Having the Name Which Seem To Be Present Present These are The Profound of the Profound These are the Profound The Tao that can be experienced is the origin of the Collective Universe; the Tao that can be defined is the name of the origin of all distinctions. He that observes in the utterless nothingness will become utterly free from desire; he that observes in that which is encompassing he will be filled with desire. These two arise from nothingness and are both named: And although their subtlety is different, their conduct is the same, so that they are the origin of the Heavens and the Earth. Having the subtlety which is originally hidden is great in the Here and the Now; having the manifest obscurement is great in the Past and the Present. These two then differ in form, and issue forth together from the Nothingness. This Nothingness is called the mother of all distinctions. Tao that can be expressed is the source of heaven and earth. Tao that can be expressed is the Mother of Heavens and Earth. That which is deep and subtle can never be clearly defined. ======================================== SAMPLE 4164 ======================================== Although it may not sound or look impressive, the Rang The Nameless Truth is the mother of all mysteries. Irene By no means can I name the Tao It is the source of the ten thousand subtlety. By no means can I name the Mystery. These are two different things, both are Mother of all Wonders. Way Yet always limited to its greatest limit To reveal the source of all wonders. To choose that which is the gate, And return and desire nothing farther To the gate of all Mystery. We may thus rid ourselves of desire, And land ourselves here in the Mystery. A thousand definitions can't tell us the Tao; Words can but name what is really here. When that is the case, we should pursue without expectation, And so experience the possibilities of Tao. Tao can't be defined, And names have names but are not the source. We cannot define Tao; We can define Tao. Yet the source of Heaven and Earth, The center of all things, Exists only in Tao. That Tao can be expressed is the domain of all desire. If we must experience the wonder of experience, The Tao that can be experienced is not the real Tao. Without desire, perception is unlimited; And if we can understand the process of perception, We are free from illusion. In order to experience the mystery of experience, We must free ourselves from desire. These two happen to be the same. However, The Tao that can be described is not the real Tao. There are different ways of describing it, But the source of all mystery. To treat it as though we were in its depths Is to tar and feather the doorway to its gate. From that doorway you can see beyond it Call the mysteries that arise Beyond the doorway, but no more than you can beyond the gate. To choose to see beyond its gate is to accept its limitations, To choose to hide its workings is to anticipate its excellence. They both spring from the same source But the source of their versatility is different. To perceive mystery Is to receive the cause, To perceive order Is to receive the outcome. They are both manifestations of the same source Call it Mystery. Words cannot explain Mystery Mystery Is the entrance to all Mystery. Words cannot create order Mystery Is the gate of all Mystery. If you can treat mystery as it is, you will be a better man Mystery will set you free If you can treat order as it seems to be, you will always be enamored She who speaks the truth will always be the first to tell the truth He who speaks with words and no tongue Profundates the truth But loses the crowd the crowd He who has accepted the crowd shall talk again He who has no desire shall not talk Whoever observes the mystery observes the way That which may is the outcome; If which may is the outcome there may be many These two may be conceived of as the same Mystery but differ in their beginning Their enduring together may be a source of lasting significance the emergence of an intellectual edge The enigma of Mystery is the beginning of insight The Mystery within the Mysteries is the door to all wonder The Tao can be expressed in any language It cannot be expressed by words Thus, Tao can be expressed in the conceptual It cannot be expressed in words This is a constant and invariable principle of all Tao The Tao that can be expressed in words is not the Tao that can be expressed in experiences The Tao that can be experienced is the Mystery. The gate to the Tao is the phenomenon of Mystery Although the phenomenon of the Tao may be expressed in language When it is expressed through language it is not the Tao that is the phenomenon of the Tao The Tao that can be expressed in words is not the Tao that can be experience The Dao that can be expressed is not the Dao The principle that can be expressed in words is not the principle of the Dao. If you can experience mysteries using the "established way" you will see through the door of the gate If you can experience Dao using the "established way" you will still experience the gate, only more visibly so To emerge from the gate into the Gateway and still experience the Dao is to experience the Dao To emerge from Matrix into the Gate but still experience the Dao is to experience the Dao Therefore:Always choose the principle and it is not the substance of the Dao Always choose the principle but still experience what is of the substance of the Dao Thus:Always choose the substance but it is not the principle The gate into the Dao is the principle. The door into the Dao is the substance of the Dao. The essence of the Dao is not within the gate into the Dao The Te- ======================================== SAMPLE 4176 ======================================== The desire to duplicate is just the name of desire. Therefore, in order to understand the Way, one must always free oneself of greed. Yes, desire and the desires associated with them, are not the entire way. The Tao that we call Tao is just an idea. Tao can be described as ordinary. Tao that is called ordinary. From ordinary things the origin of the Tao. From ordinary things the understanding. The Tao is the way. The origin of the Tao is the principle of all understanding. When thinking is the motive force of the Tao, everything is bound to flow. Therefore, constantly with oneself with desirelessness always maintaining desirelessness, always coming to the origin, the Tao opens. The origin of the Tao is the gate to all mystery. Reference the source of the Tao to not understand it; to understand the source to know the Tao; to seek the source of the Tao; to duplicate it to understand it only to understand its outer shell. Reference the source of the Tao to see its secret; to view its secret to see its inner essence. Words are limits and limits. Words are only barriers. Words are limits and boundaries. Words are the boundaries of the world. Words are the source of all mystery. The Tao that is not describable is not the true Tao. The Tao that can be described is not the real Tao. The words can be used to define what we would classify as Tao. As words are used, they can never fully capture what is truly happening. The source of this world is called the dark mystery. The way is the Way. To return from the dark to the Light is to return to what is the true source. The source of the world is the origin of the Great Light. The way is not the way. To create the illusion of an attribute of the world is not to know the source of the world. To view the source of the world as source of all is not to see the source of the world. The intention to observe is the beginning of all observations. The understanding to duplicate is not something existing beyond understanding. The desires are limits of the mind. The view is true. The limits are appearance. The appearance is how we observe the world. The observer does not observe. The observer observes. The observer observes the appearance. The observer observes the appearance. The observer observes the appearance. The appearance. The inner is not the inner. The inner is not the inner. The appearance is the appearance. The inner is not the outer. How is this possible? What can it be but appearance. The outer is not outer. The inner is not inner. To know the appearance is the source of all knowledge. To know the origin is to know the source of all knowledge. A way is not a wall. A name is a name. A mark is not a wall. A name is not a mark. A name is not a mark. A mark is not a wall. A word is only a name. Has any real quality. Has no name. Has other names. To see the essence is to look into the outer appearances To understand the essence is to know what is real. Is existence of things not existence of mind Has a name but is not true essence Has no essence But may be the mind's way To leave the essence is to leave the womb of the ego To anticipate the essence is to anticipate the origin Has a name But not the cause of all phenomenon Tao that can be described is not the true Tao A name can be named is not the real name Tao cannot be named is not the real thing it represents He who calls something "thing" is not describing it; he who names something as being is calling it by another name He who names things in order to talk is naming things in order to talk Words can not express what is really there; All things (substances and things) are really there (in their source) But names these things and so are talked about But names not really what they really are This is what is known as Mystery This is the starting-point of spiritual evolution Desire to duplicate Tao is the cause of Mystery Reaching it is the outcome of the origin The Mystery of Nature, Mystery, origin of all Mystery These three great Laws are the origin of all thought This Is Mystery Eternal The Principle which is called Tao is the origin of the Eternal He who seeks to duplicate Tao is called as having regarded it to the death of a tree He who cannot duplicate Tao is said to have been a mere speculator in a speculatrix We can name it all Tao but names it by name The idea that has so deeply emerged is the origin of every phenomenon ======================================== SAMPLE 4188 ======================================== The thems (chaos) can be defined as "the conditions under which things happen" (Stott). However, it is possible that things happen within the bounds of these thems. When we look beyond the limits of the thems, we can see the hidden mystery. When we look at the ways that things happen, we can see the invisible process. These two are the same, but we look at them differently. These two are essentially the same: that which happens happens differently. According to Tao Te, Tao Te may be defined as "the mysterious." Tao Te may be defined as "the mysterious." Tao Te may be defined as "the mysterious." Tao Te may be defined as "the mysterious." Universe is Te Figure Heavens Figure Heavens is there another planet beyond the cosmic shell? Figure Heavens may be called the Mystery. Tao Te's words are too narrow to define it. This Mystery is the beginning of Heaven and Earth. It is the Heavenly Mystery of the Absolute and the Mother of all things. Thus, If one can use one's clear- thought and not desire to understand, one will understand Tao Tao. If one can use one's clear- thinking and not desire to understand, one will understand Tao Tao. This Mystery is both the origin and the limitation of the myriad of beings. It is the source of heaven and earth. Only through its emergence can one see the mystery. Only because of this mystery, those of understanding and being beyond understanding. Those who can fit in within its mystery, have reached the gate of insight. The Tao that Is unknown Is the Door of Heaven and Earth. The Door is the door of the Absolute. The Absolute can be expressed in words; but its creation is the Mystery, The Mystery in words is the cause of all creation. But insight can only be reached through the Door. The door to the Tao of Great Understanding is to be found in the door of the door, the door of even the door, the door of fire and the door into nothingness. The way that can be followed is the path of the lost. The path that can be shown is the path of the conquered. Tao is the path of the invisible. Life is the path of the manifest. But as Tao is mysterious, so also life is mysterious. From the mysterious to the manifest, from the manifest to the hidden, from the hidden to the profound, the Tao is the key to all wisdom. The Tao that is enigmatic is the deep of the deep. The deep that can be seen is the abyss of the abyss. The Way is the origin of the countless things. The things that can be thought of as being are only the starting point of the myriad things. Words are the means of naming what is known to man. For man to know the Tao of Tao is to know itself. The Tao that can be known is not the Tao of Heaven and Earth. The words that can be spoken are not the Words of the Heavenly Principle. The heaven and the earth are things for the words; but beyond the heavens and the earth lies the secret of being. The gate to the mystery of the Tao is the door of the gate. The Way itself is the door of the gate. The way that can be shown is not the golden way. The words that can be said are not the utterance of the Eternal One. The Eternal One is said by the Dao to be beyond the words; the Dao, beyond the Dao. Heaven and Earth are things for the Dao; but beyond the Eternal One, there is the key to the gate of the Tao. These two things are regarded as the same by their opposites, though their names are different. Their names are as the source of heaven and earth; and as the source of all things. Without this source of things it is difficult to realize the secret; as the secret within the secret it is because of the mystery of the mysterious the way that can be walked. Which cannot be shown is the nameless state of heaven and earth. Words cannot be named. The Eternal One is nameless: Heaven and Earth are nameless: It is only through the nameless that we may view its mysteries. With words we are given names: Heaven and Earth are named: When all things are names they are all encomp the significance of the Eternal One's Manifestations. The Manifestations are what matter and form the Eternal One: Their attribute and essence are the essence of the Eternal One. This inseparable unity is the Mystery within the Mystery; The Mystery within the mystery, The Mystery within the more obscure the Tao. The Tao that is spoken of can be described; The Tao that ======================================== SAMPLE 4200 ======================================== The Dark Magic Serpent The Serpent The Deformed Serpent This is the Serpent which men call Heaven and Earth. While in the state of innocence this Serpent warms itself into a great Serpent, and from the infancy of the Universe, the Great Serpent warms into a Serpent of Light and Truth. The creator of all things, said to be the Father of Heaven and Earth, he is always bewildered; but he will be apprehended if he separate from the world of innocence. Nevertheless, he will always be the Serpent of All Creation. The different types of Heavenly Beings, though they appear to be different in nature, in truth they are all manifestations of the same Immortal, and the same in name. The common name given to Heaven and Earth, we call the Name of the Unseen; the Name of the Active, we call the Name of the Active. So that you may see the general aspect of things, be ever constantly attentive; for you are hidden within the heaven and the earth; and Heaven and Earth are but manifestations of the same, the Immortal Immortal which is the common name. And if I were to write things in words, Heaven and Earth would be named only. So the Heavenly Mother is the mother of the Serpent, and the Serpent is the mother of the Mother. Nevertheless they are the same in name, although their different aspects are the same; the Serpent and the Mother are one and the same in type. They are the ten thousand, the ten thousand-thousandth, the origin of the ten thousand. The ten thousandth of the names is the mother of all things. Reference: (Daoyi / The Tao Te Ching) The universe is constant: That which is constant is constant in name. Everything that came from the constant is constant in name, Everything that arose out of the constant is constant in name. Both these are called the varying. The varying is the mother of the ten thousand things; The constant is the mother of all ten thousand things. Reference: (Dao) Ever desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire Thus constantly: constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly Having no beginning, constantly It is restless. Having an end, constantly: Always constantly constantly constantly constantly always constantly constantly constantly constantly constantly constantly constantly constantly Has no beginning, constantly: Ever constantly constantly constantly constantly. constantly constantly constantly constantly constantly. constantly. constantly. constantly. constantly. constantly… constantly. There are ten thousand things Constantly existing, the names of these ten thousand things: Named the name of the names of the ten thousand things. They are called "one" [sinking sound / nameless-name, the name of everything other than the individual] by different people, though they are the same. Their kinds are: Float, ever-small; sub-floated, ever-large; sound, sound; deep, deep, deep, deep; soundless, soundless, constantly. constantly The constantly-changing forever-fixed. These two are called the multitude, The constantly-changing constantly-changing constantly-fixed. These two are called the multitude. There is then the nameless: nameable [nameless is the way]; nameable [nameable the name]; both Nameless and Nameable, Ever constantly -changing -fixed; similarly constantly -changing The Nameless is called the Eternal: Nameable [nameable -nameable -nameable the collective]; Ever-changing, Ever-fixed. Nameless - Eternal, nameable [nameable -nameable -nameable the collective] Constantly existing, the name of this nameless (other than the collective) has been the source of the manifold things. It is the name we call the Eternal in this collective, while the Collective itself is the Eternal. Thus it is even so that the constant things may be named, but the constantly-changing things may not be named; the Constant and the Unfixed both having the name Eternal. Reference: (Dao) The Tao Te (Tao) dispassionately gives way to dispassionately receives, it issues forth from. Yet it receives the name of Tao (Tao) It is the constantly-chaos : the originator, the "fixed" It is the constantly-chaos : the evolving "state" It is the evolving state : all subtle subtleties (limitations) appear appear appear appear appear These ten thousand subtle subtleties (limitations) arise from the constantly-chaos : the constantly-fixed It is the constantly-fixed Being the constantly-fixed The constantly-fixed is the absolute, absolute and absolute: it is the origin of the fixed, the constantly-fixed, ======================================== SAMPLE 4212 ======================================== As of right now (spring spring) there is no right view. Which view is the right view is the source of all things. With two view you can view things differently. The same but different is the source of life. That's the Tao we seek, the Tao that cannot be named. The beginning of everything is the name it not the eternal Name. The name of the Tao is its beginning; the issue of everything is its issue. Thus, the absolute is the name of all things. The nameless is their absolute name. As such, it represents the origin of all things. The mere and the cause are one and the same. From this unity emerges the ten thousand things. As for making sense of it, this is called something of an enigma. From its very beginning, the Tao has no name. Yet we refer to it as "Tao" because the outcome of its development is called "Tao." Nameless and unchanging it was the source of Heaven and Earth; Names and defined are the mother and the flow of everything. Tao and its two aspects are its dark and the door. Nameless and it's boundless it is the mother and gate to Heaven and Earth. Make it manifest and you find the Tao; denied and it's mystery opens the gateway to Heaven and Earth. Tao and its two aspects are its dark and the mother; therefore, it is Tao. To understand it we must be Tao-free; and therefore it is called 'Tao' Free of desire we must become an Eternal Tao. Free of passion we must become a Cosmos. Free of Tao we may view a multitude of opposing noumenal forces. These may come as the same but different; but they are the same and the same and yet different. Thus, they are the mystery. The mystery is the door to all knowledge. That is what is sought is the Mystery. The Mystery of the Mystery; the gate to the Tao. The path to truth is not what it appeared to be; it is not what it becomes. The desire that overtakes Tao is its mother. Tao becomes self-abiding by evolving desire. Therefore, what is Tao can never be true; that which becomes Tao is never true. Tao and its two aspects are its dark and the womb. Nameless and all that is It does not contain its essence. By constantly naming it, one can free oneself from this boundary around which the universe is moulded. Nature is the essence. Everything is made up of what? Nothingness and essence. Without boundaries, everything is eternal; with boundaries, everything is generation. The mother of Tao, or existence, is the mother of the universe; But existence itself is the mother of the ten thousand things. Tao is the doorway to the mystery of the world, the door to the most profound of all mysteries. The Tao of no-thing is not the Tao of nothing; the Tao of nameless is not the Tao of the non-being of nothing; the Tao of being is not the Tao of the not-being of nothing; the Tao of existence is the state of being when everything is nothing. Nothingness and being are still more the extent of being; Non-being and the non-being of everything are the extent of being. The Tao that is beyond the world of the mind is the Tao of the no-thing; the Tao which is beyond the world of the mind is the Tao of the nameless. Even without intention one may realize the Tao of no-thing; desire and desire may yet unfold its Tao. To perceive this Tao, one must become still within the fettered thought-subject, and look without seeking within the knowing. This duality is the matrix of this Tao; to gain insight into the Tao of the no-being of no-thing, one must seek within and without. Although the Tao of the no-being may be regarded as the state of having no-being, this Tao is the mother of the Tao of the myriad things. Tao and its two aspects are the unbound, and therefore it is the mystery that is the mother of all that exists; the one within the limits of the world of the mind is the great mystery. To experience this is to experience the Tao; to experience this alone is to experience the world of the mind. The Tao of the invisible is the mystery. Absence is the mother. Reality is the mother of the universe. To experience the Tao of the no-being of no-thing is the mystery; to experience the Tao of the unknowable is the mother. The Tao of the unformless is the center of the cosmos; the Tao of the formed is the center of the universe. ======================================== SAMPLE 4224 ======================================== Design told us about space; Is power itself that may be named. The Spirit of the world, Which t'ong war'd by desire, Doth not forever guide the men of understanding: By the Spirit, the constant Spirit, it opens the door of all creat'n; Spirit, understanding's guide, opens the gate of all mystery. But how can this spirit of mystery be named, While it and its aspects (the Form and the Ideas) are always identikable? Since, they are both on the one hand of the Father of things, yet having different names. This truth of which I speak may be known only to the truly wise. In this way he who wishes to observe the mysteries of spirit will realize the deepest mystery of heaven and earth. This Tao that has been Tao's Eternal Name, it cannot be named: Thou that creat's name, mayst be call'd the Mystery; That which cannot be called, can be named:Thus one can choose wonder and wonder, And yet will always return to the Portal, whence all Creation began. Dao that can be named is not the Eternal Name. That which cannot be named is not the Eternal Name. Tao that may be named is not the Eternal Tao. Tao that is not is Tao. Tao that is not is not Tao. A path that can be trodden is not a real path. A real road has a name. A name, for the Road, is a name. In name it is the Tao that is truly real. When the World that can be seen is not real, is still a real path. When this gate of unreal existence appears, we have reached its limits. The gate of this gate is Tao. Tao is the Gate of Existence. A name is not a name. A name is not a name. A name is not a word. He that names is not the Eternal Father. He that names is not the Eternal Mother. He that names is not the Eternal Self. The Eternal Father is the Eternal Mother. The Eternal Self is the Eternal Mother. The Eternal Self is the Eternal Mother. Is the Eternal Self. that of the Eternal that of the Eternal that of the Eternal that of the world that is not that of the world that is not the origin that of the origin is the origin the gate that opens the gate is the Eternal Eternal heaven above the earthly heaven beyond the earthly heaven Heaven above the earthly heaven Heaven beyond the earthly Heaven Heaven beyond the earthly Heaven Emptied Inner Cosmos Oftentimes called darkness, subtletious, dark, subtle, obscure. Subtle is the origin of the subtlety. Dark is the door to the subtlety. He that has a name for darkness loses the mysteries. He that has a name for darkness loses the mystery. In both case it is always the same, mystery and profundity. These two are the same, but their names are different. And so one is always a mystery; the other an eloquence. A name given to this is the beginning of all things. The thing itself is the likeness to it. Diverse things multiplied by themselves are no mystery. They are called mysteries of infinity if they be understood to be the depths of things. There is no mystery of this world. There is a mystery of the Dao, that is the center of all reality. He that has no name for Dao is lost in the depths of darkness. He that has a name has the door of all that is mysterious. The Mystery that Is Eternal is not named. The name of this Eternal Name is the Mystery That which is no more known than the Mystery is not the Origin. The duplicate of the Father that came before is called the Unmanifest, for the Unmanifest is the beginning of all things. He who has a name for the Unmanifest and who has the gate of all being sees the Mystery. He who has the gate of all being has the door of everything. He that has a name for the Unmanifest and has the gate of all being sees the Unmanifest; He who has a name for the Unmanifest and has the truth is called the Unmanifest. He that has a name for the Unmanifest sees the Unmanifest; He that has a name for the Unmanifest sees the Name. He that has a name for the Unmanifest sees the Name. He that has a name for the Unmanifest sees the Thing; He that hath a name for the Unmanifest, the Thing that is the beginning of the World, is the gate of all being. He who has a name for the Unmanifest, the Door of All, cannot see the ======================================== SAMPLE 4236 ======================================== The Not-Hence and the Having-Hence (two things together) cannot be described with a single name. Although, it is called the non-thing and the having-thing, it is the most abstruse of the abstruse. Yet, the manifest presence (phenomenon) of its non-existence reveals it to the serene beholder. By constantly seeking to perceive its having-and-absence, the serene beholder receives a deep mystery, and a mystery deep within the mystery, it opens the gate to all mystery. The sameness of the nameless and the manifest nameless, although characterized by dissimilar names, share a constant and unchanging quality. The sameness in their inexpressible mystery reveals themselves as the hidden origin of the many things. I told you this before. Before me came the fame of Tao, I told you the fame of the heaven and the earth, I told you the Ten Thousand Names. By having nothing in my own way, I might pass from sameness to sameness with Tao. By having something in my own way, I might pass from sameness to sameness with heaven and earth. From sameness comes both the name and the essence of Heaven and Earth. From essence comes both the names and the essence of all things. Tao becomes manifest when its mysteries are experienced. When we are open to its deep mystery, we can see how it is possible to become manifest. This is the door to the different mysteries of the world. The Tao that can be described in terms of the nameless is the origin of the ten thousand things; the Tao that can be described in terms of the having-name is the mother of the ten thousand things. Without name, the Tao of namelessness is the source of the ten thousand things. Named, the Tao of having-name gives rise to the ten thousand things. By constantly observing its mysteries, one can become receptive of the Way and witness its changes. The Way has no name; the Way is nameless. By having the Way, we're the gate to the unmanifest, the door to the manifest and beyond. Everything has a name. There's the very core. There's the more and more. This is its mysterious whole. That's what can tell the tao, and not the tao. That's what can talk, but not about the talk. Words are not the way. That which can be spoken is not the essence. There is no essence to it. The ten thousand things in themselves are not the source of the ten thousand things. Their ten thousand qualities are a gateway into the source of the ten thousand things. That which is devoid of thought is without identity. That which is devoid of thoughts is between them. Both are nameless. Before thought exists thought. Before thoughts exists the thing. Forced to define things, one experiences sameness. Forced to define things, one experiences identity. Both are real. Desire generates conflict. It is through conflict, through naming, that the Tao unfolds. The universe is an enigma. If you can name the enigma, the universe will be clear. The named is the beginning of creation. The free willed was in all innocence. To put forth desire is to have one's self defined. To put forth desire is to have no self defined. Both then have their different limits and distinctions. Together they form the constant progression of the universe. The Tao-profoundness is unburdened by desire. The Taohuang that is unburdened is the Tao-profoundness. The Taohin that is unburdened is the Taohuang that is deeply filled. The Tao-profoundness is unburdened, the Taohin, deeply filled. The Tao is without form and name. The name is the very root. Tao and name are different. And they make up a constant progression. These two come from the same source, but emerge from different names. Their distinction is not a separation. They are the same and distinct. The same yet different. They form the common ground of the Tao. The Tao is the name of all things. The name is the origination of the ten thousand things. All things were called without name in the beginning of the universe. If you would know the origin of the universe, one must be without desire. If you would know the differentiations in the universe, you must have desire. If desire is the root of the transformation, then without desire we would know the origin of the universe. If desire is the root of the transformation, then with desire we would realize the nature of the universe. Therefore, without desire is to know the source of the universe, and with desire is to know the ======================================== SAMPLE 4248 ======================================== The entry of a name may sound confusing but it is not the end of your journey. The first thing you realize is where you are. In your evolution you served as an entrance to all. Desire is the gateway to all. Therefore let it be the gateway. The path to all desires is desire. No desire can be the key to all being. The Way is a way of desire. No way can be the door to all being. Therefore, TAKE DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA DA The way that can be named Is not the eternal, it is the path to all things. The idea that can be expressed Is not the everlasting, it is the abode of the origination of the world. Therefore always be kind, And have not desires. This way is the Way, The Eternal, Eternal, Eternal, The Eternal Way is the Gate Of Life. You can follow the Tao in this sense - that of a Tao that may be spoken of is not the Eternal. If you can follow the Tao that may be named Is not the eternal. You must be without desire. The name that you use Is not the everlasting name. The Name is the beginning of all things. Therefore always desire The Eternal; Be not the cause of the World. When desire has become part of you, And you are free of desire, You can look at the essence of the universe. When it is hidden you cannot look. These two aspects of the same deep essence Are then on different sides. They form the mystery of the universe. The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The beginning that you call is not the everlasting beginning. The name that you call is not the name of the origin of things. Therefore always be kind, And you will find the deepest and purest deep; Always be rude, And you will find the greatest multitude. These two are the same, And the unity of the two is the mystery of the universe. The Tao that can be expressed Is not the eternal Tao. The name that can be named Matrix not the eternal name. The name that can be said is not the eternal name. The name that can be formed is not the eternal name. Thus the spirit that lives the body Has never lost its free will. The spirit that goes about The always having desires Has lost its free will. That which is eternal Is not different. That which can be defined Is not the constant (Constit) The names that can be named Are not constant names. The nameless is not the constant Name. The constant is the Name. Therefore always always desire, And always have desires Will appear as different The constant constant constant Constant constant Constant constant Constant constant Constant Constant Constant Constant Constant constant Constant constant Constant constant constant constant constant constant constant constant constant constant constant Reference Gateway - MyaoIT (Oriental) AryoTao Tao Name Universe Dark Dark The Way - The Tao (the Way) Is The Depth Of Life The Dao - The All The Way - The Tao (The Way) Is The Beginning Of The World That which is nameless Is called a Mother Of All That which is named Is the Mother Of All That which is nameless becomes the Mother Of All In the same way, the power of desire Dissappears in order that the essence of deep meaning may be voiced. Release of desire Is the great Mystery Gate Of Life Yes, that which is bewildered Is the gateway Through which The Way Goes Before Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam Nam walk walk, Daowalk, Namwalk, Namwalk, Namwalk, Namwalk, Namwalk, Namwalk, Namwalk, Namwalk, the gate the way the path the Unseen the unknowing the darkness of the Unseen walk the Daowalk the Namwalk the Namwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Unwalk the Un the Way the WayThe WayThe WayThe WayThe WayThe WayThe WayThe WayThe WayThe WayThe WayThe WayThe WayThe King RoadThe WayThe Immortal Way the way is in the unwalk. the Unwalk is in the Unwalk. the unobscured is the door of all that is beyond. The gateway to all that is beyond is the ======================================== SAMPLE 4260 ======================================== Red in colour, the Serpent warms up the Serene Heaven with its tingling rumblings, before appearing to make its appearance. As such, it is the source of the world, and the tao of the world, the tao of darkness, the mother of all things, the birth of the ten thousand things, the source of desire, the source of fermentations, the Mother of all fermentations. If we can free ourselves of desire, we will find the mystery of the Tao. If we can free ourselves from the world, we can only see the manifestations of this mystery. These two emerge as one, but they have different names. Together they are called the mystery. That Mystery: how profound! If we can see it, we can pass through the gate of illusion. If we can only see it, we can look inside. Both come from the same source, but have different names. Together they are called mysteries, and even more so mysterious. These mysteries are the gateway to all the subtle secrets of the Tao. These mysteries of the Tao are the source of the Tao's profoundness and depth. These are the Mysteries. When we see them, we are able to see the nature of the Tao. When we see them not, we are not able to see the nature. The two are the same in name but different in source. This source is called the Great Mystery, the Door of all Dao. Tao is Nothingness. Name is Substance. Essence and Substance are one. They can be described only by unity of names. When it is unity of names, The essence and the form are ever so slight; And the darkness and the light, the essence and the form. But unity of names has the most wonderful effect, When we let go of what is without desire. The essence and the form become pure and manifest; The darkness and the pure form are still further; The dark and pure form are the likeness and the mother of all different things. But If desire is destroyed, We see the remainder of the dark and the pure. The remainder of darkness and pure form: These two are the same source, And together they are the Mystery. The Mystery is the entrance to all things. Nameless you enter the gate of darkness. Names you enter the gate of flame. Nameless, it's a gate of inner light. Names, of outer darkness. The inner light and darkness are one. Together they are the mother of all things. When we are free of desire, we can see the significance of this mystery; when we are bound to desire we can see only the manifestations. The Mystery unfolds before us in the most intricate way, And so we would do well to use the ways of this mystery as we approach it. Nameless and named, these two seem to be one; Yet they have different names because of unity of source. Together they are called mysteries, The great mystery, the door of all mystery. The greater the mysteries, they are where the light is hidden. The shade of the tree is filled with seedlings whose leaves are unappreciated. Those whose journey is only by the sight of leaves see only the shade of the tree, whose journey is primarily by the eyes sees the fullness. Yet where the vision of eyes is wanting is where the shade of trees is hidden. When blindness and vision are one, where there is no vision, a sightless mind may look at the cleft of the tree of life. When blindness and vision are separated, where there is some vision, a knowing mind may look at where the fragments of the tree of life emerge. When blindness and conflict both exist, where there are many things, this unity may be seen as a unity. It is this unity that we see as one, though the true unity is hidden within the unity. Beyond this unity is where all mystery happens. The way that can tell of darkness is not the way of enduring life. The way that can tell of greatness is not the way of life. The way that can go around the beginning is not the path to the greatest of beings. The way that can go around the outer fringe of the world and still have insight into the principle of the world is of great significance. When it comes to bearing witness to the sameness of the universe of things, then it may be turned inward. When it comes to bearing witness to the unity of the universe, then it may be turned out. These two come out as one when we look inward; and when we look outward, we see the sameness. Both of these are the sameness of things, but so great it may be considered to be the mystery of the known. These are the beginnings of heaven and earth. We desire the outward ======================================== SAMPLE 4272 ======================================== We constantly are dictated by other people's desires. While maintaining separation and separation. Together we can see the wonderful mystery. When we pair desire with intention, Each can emerge as a mystery. "A mystery within a mystery" -Tao The name, Mystery, is the gateway. The name is an entry. The entrance is the door of all wonders. The Tao is beyond words. Words are not the only means to express the mystery. Dedicate yourself to deep thought, and you can perceive what you are observing. Engage in intellectual activity, and you will not be able to see what you are observing. Therefore, both of them must be experienced in order to experience the Tao. The Tao exists beyond words, but it is even more mysterious. It is the doorway to the Tao beyond words. A true Tao-Tao-Manifesting is the beginning of creation. That which is human, it leaves mostly mysterious; that which is eternal, leaves no mystery. He who has no desire and desires is able to visit the mystery. He who has no desire and desires is able to enter the world of desire. Both are called the One in whose place are the wonder of mystery. From that world, one may benefit from one's mother tongue. From that world, one may benefit from many mother tongues. They serve different names but all refer to the same source: mystery. A mother tongue is only the gate leading to a better understanding of the world. The Tao that can be said is not the eternal Tao. That which can be named is not the eternal name. Name is for all things the beginning of Heaven and Earth. In being nameless, one comes to be the mother of Heaven and Earth. By naming one comes into union with All-pervailing Heaven and Earth. That which is known is known only to the human mind. Though the mind can understand, it is not the basis of heaven and earth. All things are by nature mystery - mystery that can be experienced through experience. When we put ourselves in other people's shoes, we might even see the door of deep mystery. "Non-dual" -that which is called the mother of heaven and earth, if we were to look inward we would be able to look beyond the human mind's door. "That which is real" -that which becomes the basis of other things. The other names are just the doorway to other mysteries. As you begin, you will find that every mystery opens up before you. That's the magic of "I", it doesn't matter if you're "inside" the door, it's still a mystery! In this we can experience the innermost within us, and a better understanding of the Tao. The way is the door, the name the gate, and the mysteries beyond the gate. He who escapes the world of words is able to glimpse the mystery of the Tao. He who escapes the world of desires is able to experience the wonders of the Tao. The Tao and the world can be experienced together, but experience the world and the Tao differently. The Tao and the world are the same, but experience the other one as the source of creation. This unity of "the world" and "the Tao" comes to be known as the Eternal Tao. The Eternal Tao is beyond all the names. "By oneself one escapes to the domain of creation." "By pairing desire with intention one experiences the Tao's wonder." Thus this: The principle and the effects of creation are one in origin. Though it is spoken of as nameless, it is the mother of heaven and earth. He who observes the mystery of the universe is able to pass through the gate of birth. He who observes the mere appearance of things is able to penetrate the gate of death. These two come together so we may experience the wonder of the universe. The way that can be walked through in words is not the constant way. That which can be named is not constant. That which is constant and unvarying is the source of heaven and earth. He who is without desire is born from the beginning of Heaven and Earth. He who has desire is born of the mother of the ten thousand things. He who dwells in fear is born out of the womb of heaven and earth. He who has no desire sees the way and is born from the womb of Heaven and Earth. He who has no desire is born of the mother of all things. He who dwells in bliss is free from desire, free of the ten thousand things. He who is born of the myriad and myriad things sees the road and is born of the world. He who is born out of the myriad and myriad is born out of the world. He who ======================================== SAMPLE 4284 ======================================== Alam, it is well spoken that pairing is a mystery. They who are wise are the most eloquent. Those who are not wise are the most mute. Beyond that, how can one call things by their name? Heaven and Earth are the collective name. Whoever desires the subtleties must return to the source. Deep within the source is the deepest mystery. Surging deep within this deep mystery is the gate of all things. Fate is but a gateway from the infinite And this is the door to the mystery of heaven and earth. But if you want to go further, then look at the beginning. For the beginning is the gateway to all things. So it is the desire that gives rise to all desire That ends here: every thing is the same, Is called created by the creator. There are different names given to its beginning; There are the name of the mother of the ten thousand things. For it is better to follow its course: Reasonably doing so may seek the secret Of the one called the mystery. With such a desire one may become the one-Dao. For ever seeking after the path of the Tao will bring one to the nadir of the Tao. The Tao that begins with desire cannot be spoken of, The Tao that ends with desire can be spoken of. This sense of sameness serves as a gateway from the beginning to the end of everything. A desireless path is a gateway to experience beyond expectation. The Willed path is a gate to experiences beyond expectation. They can be reasoned with, if desire is removed. The Tao that can be reasoned with is not the constant Tao. No mystery can be seen in the Tao, It is the source of all appearances, Unrevealed or Unrevealed, A Mystery or the Way. It is the unclouded way. Beyond the clouds and the obscurity is the Gate of the Invisible. A path that leads by sight or by understanding, Is but an illusion of the true Way. Only through this blindness is one to become a great Taoist, By having conquered the gate of blindness. A Tao that can be depicted or described is not the constant Tao. No mystery can be depicted; Only names can cause them to flow. Inhable and unobscure are the mother of the ten thousand things. Therefore no alteration may be made in order to understand its mystery. A subtlety of a mind of many is not the constant Tao; Only an essence that is not constant is a Tao. Thus: The Way that can be walked, is not the constant Way. The way that can be trodden is not the constant Way. So it is that the very instant that a single thing arises, it can be accounted for; The instant that a multitude of things becomes diverse, it can be accounted for. Thereby the Way of Sameness is named; Thereby the Way of Merit is named. Hence the Name of the Beginning of the World. The Tao that may be spoken of is not the absolute Tao. The Tao that may be shown is not the absolute Tao. The Tao that may be named is not the constant Tao. The name that may be given to the Absolute is not the absolute name. The name that may be given to the Named is not the absolute name. The name that may be given to the Named is not the absolute name. That which cannot be spoken of is the Primal Essence; That which cannot be shown is the Manifest. It is the Manifest that is named the Unnameable. That which has been named is not the Absolute: that which has not been named is not the Infinite Mystery. The Name that may be named is not the Absolute Name. The Name that may be named is not the Absolute Name. The Absolute Name is not the Name of the Absolute; That which has not been named is not the Universal Mystery. It is the Unnameable that we call the Un-Unnameable. It is the Universal Mystery that we call the Universal. Tao which may be spoken of is not the absolute Tao. Tao that may be named is not the constant Tao. That which may be named is not the constant name. It is the Unnameable that we call the Un-Unnameable. It is the Un-Unnameable that we call the Un-Unnameable. Tao which may be named is not the absolute Tao. Tao that which may be named Is not the constant name. It is the Unnameable that we call the Un-Unnameable.. It is the Un-Unnameable that we call the Un-Unnameable.. With all that is collective the Unnamed may be spoken of, With all that is individual it may be named. That ======================================== SAMPLE 4296 ======================================== Yes, you have a bias, I have a bias. The subject is the only source of spirituality Who seeks to be something other than they are must journey through the gateway of their spirituality It is through this gate that all wonder and emotion arise I believe that spirituality can be defined and defined as: spirituality which is beyond subject. Beyond the fixed boundaries of language. From the deep depths of the Mystery we emerge. The Tao that can be spoken is not the infinite Tao. The name that can be named is not the unlimited Name. In everything that has ever existed is the Beginning, And in everything that has ever will have existence is the Thing. This which can be named as is not the Absolute Name. Nameless, it is the Absolute. Naming it, it is the Name. What is dark and deep can be known; What is apparent and constant can be named. Thus we call the wonderful, "Dark and Uncomprecedable." The lasting origin of Heaven and Earth was not made out of its outer forms. Without words, it is the beginning of the multitudinous wonders. Words can serve no purpose beyond naming the creation of names. As the source of all things, we should rid ourselves of thinking that it is the source of everything. As the world, we should rid ourselves of thinking that it is the center of the myriad things. By constantly doubming this separation we would live on the one side of a swinging duality. This duality reveals the secret of the Tao; we would not follow it if we had the motive. So the Tao that cannot be named is not the eternal Tao; Name that cannot be named is not the unchanging name. Thus: the Non-being of Name. Truly nameless it is the beginning of the universe. Naming it, it is the Mother of Heaven and Earth. Tao and the ten thousand things are from the unchanging Name. Existence and non-existence are the one essence. Without desire and desirelessness we begin the Tao. Desire and unboundlessness we pass the gate. These two emerge as the underlying spirit; the spirit of the universe and the universe of mysteries. The Tao can be named only by having no desire. The Name can be named only by having a desireless mind. These two are alike; the more alike, they are the most wonderful. Words cannot name the Tao. Nameless it is the beginning of the universe. Naming it is the mother of Heaven and Earth. Without desire the beginning of the world. Desire the beginning of the mother. Free from desire the beginning of the Tao. The Tao has no name. Words cannot describe it. The Tao can be defined. No words can define it. The true Tao is beyond the understanding of mankind. Its being unmingled is a gateway to other beings. The Un-being of Name is a gateway to other beings. Therefore: the Un-being of Name is the gate to the Mystery. The Boundary of this world is unmingled. The Names and the BE's-of-everything-that-is-call-this-way are manifestations of it. Nameless it is the beginning of the universe. Naming it is the mother of the ten thousand things. Tao and its forms are derived from Un-being Name Only Through Non-Desire, can perceive the Tao Only Through Desiring, can perceive the Manifestations of the Tao One cannot name the Tao beyond itself Unwanting all desires Is able to understand Tao. Desiring all desires Is able to perceive only the Manifestations Existence beyond the Manifestations Possible the way to gain insight and freedom from illusion The Way of nameable emptiness has no name Path which is unnamed is the mother of the Great Way The Tao of the Tao is beyond name; all things are thought of in terms of its Tao Only through desire can see the Tao Only through having no desire sees the Manifestations of the Tao The way to insight and freedom from delusion is to gain insight By simply wanting to be free of all desires Only to be denied freedom forever The Tao is beyond names. The mystery of the Tao is beyond all understanding. Paths, fonts, and things are labels for Tao. The Tao is itself the mystery. By having no desire one goes beyond boundary. By having desire one goes beyond boundaries. The mystery beyond boundaries and boundary. A way beyond boundary and boundary. The path of the Tao is the first path of all beings. The Way is the first way of all beings. Daos are the ten thousand ways of people in the ten thousand things of the world. All the things in the world are manifestations of the Tao ======================================== SAMPLE 4308 ======================================== The Declaration of Independence is a book. Always be on the look out for words. The separation of truth and form is made on the edge between poetry and magic. Look for its magic words. The magic words are found in the words. The name of the book is the book. Without the magic, the work of man is just a name. With the magic, "man" becomes an ever-wounding name. That is the mystery, the mystery of all mysteries. The Tao is the Tao. Without the Tao, life is like the Tao. With the Tao, it is the mother. The two are interpenetrated. Together they form one mystery. Mystery within mystery, The gateway to all mysteries. The way to the hidden is the way. The true understanding is the real understanding. Without the real understanding, the true understanding is always unreal. Only the true understanding is known as an unknown. Unfathomable, it is the door to the myriad mysteries. Eternal without desire, it is the source of knowledge. That which is without desire, it is the mother of all things. Therefore, the Tao that is without desire is the Tao's mother; that which is with desire, it is the source of all things. Thus, the Tao with no desire is the source of the Tao. Thus, both are called the same Tao. Together they are called the same, the same but different: the mother of many different things. They are termed different names; but the same being the same; the same being the source of different things. When the source of different things is the same, it is called the root of many things; When the source of different things is different, it is called the gate of many things. When names are the same, they are called the mother of all things. The Tao is infinite. Words are not absolute. Therefore, Nameless without thought, The Tao unfolds to reveal itself. Constantly thinking, it reveals its mysteries. Affinity and non-affinity, The deep and the superficial. These two Are the same Tao;Both are darkness. Darkness the gateway to insight. Nature with desire Emptied is again the source of all birth. Without desire the earth will still be earth. With desire the earth will flow with life. Both become the same but separate Their significance is different. Therefore it is called the Cosmos The mystery within the mystery; The doorway to all secrets. Emptied of desire, names Become the road to the Ten Dao. With no desire, Names is for names only. With desire no further desire will bring you close. Together, you will find each other. The way within the door. The Door is the Way. Therefore, the individual who is free of desire observes the Way. Those who have accepted desire desire to know the Way. They who have accepted freedom of desire observes the door. And yet both of them having left it still possessing desire:They will see the door. Both of them still possessing desire. Having left it. Will see the door. There, they will see the Way. Tao (Way) is a way that is not a wall Therefore it is followed in all its depth. It is one of the gate-nameless. Pathless is the wall that can hold the gate of all name. Nameless, it is the gate of the Manifest and all truth. Beyond the Gate the Unnameable opens the door to the ten thousand things. As for the path itself it is an attribute of all beings. This according to Dao is the name of the All, That which can be named is the attribute of all beings. That which can be described is just the attribute of all things. These two then, become one and the same, they are both the source of all mystery. Tao (Way) is the Way which is given names - That which is given names -The Indirection Which is not Named Therefore, TAO BE LAO DAO For the Way is that which is given names - the path is the wall that separates a person's (the world's) mystery from its dissolution Nameless, it is the path to the gate of being - named, it is the gateway to all conceivable things Thus, TAO BE LAO DAO Always emphasize TAO BE LAO DAO DAO BE LAO DAO DAO BE LAO DAO TAO BE LAO DAO Identify DAO BE LAO DAO BE LAO DAO BE LAO DAO DAO DAO BE LAO DAO TAO DAO BE LAO DAO TAO BE LAO DAO DA ======================================== SAMPLE 4320 ======================================== "You can't talk about being constantly baffled by deep emptiness without uttering thoughts about being constantly baffled by deepness." ―Taoyi "The Way described is not the eternal Way. Always the Way is the principle of change. Always the outcome is the constant. These two are different, but they are deep and eternal. Both the beginning and the end they transcend." ―Tao of Life My name is darkness. The Name is Light. The Origin is the Essence. The Absolute is the Origin of all things. Everything it is the way. It is no longer the way. One can't always write the "thing" into this thing. One can tell its deepness into the "thing" so that it may sound something like the thing. Both kinds of words are filled with the way. As you constantly try to fill in the way and the thing in front of it, you won't have the source of them. At its deepest it is still a mystery. A dark mystery that unites the Universe. In Tao it is always dark. Nameless it is called the mother of the World. Naming it creates its forms. In the world it is the oldest of the named things. When it is nameless it is the source of the named things. When it is realit, it is the mother of the named things. When the two are unnamable, their origin is given and unity comes forth. The metaphysical and the physical become one through this process. This is the origin of all wonder. Dao that may be spoken of Tao Is not the eternal Tao. Names that may be spoken are not the eternal names. Everlasting is the name of the beginning. Ever-descending is numeral's name. Tao in Nameless is that which is everlasting. Tao in Namable is numeral's mother. All things from Tao in Nameless to Tao in Namable are the same. The true name is the mother of the ten thousand things. Having names is the mother of the ten thousand things. There was no Tao before the Tao began. There is no Tao after the Tao began. That Tao began out of Nothingness. That which is nothingness becomes the basis of the beginning. Thus the Tao which is the basis of the beginning is called the Eternal Tao. Even though its form is the Eternal Tao, it is ever continually itself. From Nothingness it is shown that it is not the Eternal Tao. Thus, its Namelessness (existence beyond limitation).The Name which reveals itself is the origin of all named things. Being identical with Name, it becomes the source of the myriad things. The Unnamable is the source of the Named things. The Nameless is the origin of the Named things. Tao is Unnameable.Tao is named.Tao is Nameless. Tao always is nameable.Tao always becomes nameable.Tao always becomes source of the Named things. Without being named, it is the mother of the named things. Being named, it is the mother of the named things. Since it is not named, it is the cause of the Named things. The Tao of one whose body is the Tao of names can give rise to the universe. The Tao of many whose body is the Tao of words is the cause of the world. One both whose body is the Tao of names and whose language is the Tao of names is the origin of both names and the world. Nameless Tao has the same name as the universe, Nameless term is the root of both the things and the boundaries. The Unnamable Name has a different name with the same name and both are the origin of the two. Tao that can be named has both an unnamable and a namable aspect. Tao that can be named has only an unnamable aspect. Tao that can be manifest is the constant.Tao that is different in aspect is the constant. The way that can be experienced is a means to an end. The desire that can be experienced is a passion. The sameness that can be experienced is sameness. The sameness is unity. It is the source of duality. Unity in the way that has no sameness is unity in the end. Unity in the sameness of the sameness is unity in the end. The way that can be experienced is the way. The desire that can be conquered is the passion. Truth that can be known is the Truth. Cleanse that can be accepted is the name. Dao that can be manifested is the Tao. Therefore it is that gives names to everything. Therefore it is that gives names to everything that is identical ======================================== SAMPLE 4332 ======================================== More than 10000 words have been written about the creation of the universe, and even the most superficial discussion will leave us with the issue of what must be done. From the very beginning, there were invisible things which served to mold and mould into form all the things we see. The principle that can be described in words is not the great common ground of creation. In order to theorize, you must follow the observer. To theorize, you must follow the observer. Observe, you observe both. Together they are one and the same; the mystery. The mystery within the mystery. The gateway to the heart of all mysteries. The way that can be told is not the Eternal Way. The path that can be walked is not the Eternal Path. The Path is the Gateway from Which We Are Who can realize its Mysteries. Existence Is Nothing Before the Path, And Existence Is the Portal Through Which Life Exists. To be aware of Reality Is To Be Indulced. To be unmindful of Reality Is To Be Indulced. These two Are One And The Same,The Portal Where The Cosmic Life Exists. Manifest the Will to Be One With The Cosmic Life. Manifest the Will To Be Maintaining The Collective Past Past The Collective Present. These two Are One And The The Same,The Portal Where The Subtlety Rulest. If you can manifest the Will, you shall receive the Great Tao; If you can manifest the Will, you shall receive the Dark Mystery. The Name of the Tao that can be named is not the name of the Eternal Tao. The world that has been described is not the world of the Past. Nature and evolution are only one and the same: Some are constant, and some are subject. They are constant because they are constant in direction and method; they are subject because they are constant in origin and mode. These two are each called the Mystery. The Way of Nature and of evolution is the way from Mystery. If you could only see Nature as it is: that is, as it is hidden from observation, but constantly emerging into the perspective of experience. You would recognize the hidden principle underlying nature and evolving the physical world. You would realize the significance of what is produced by nature. Together you can call this mystery "the Indirection." If only you were able to anticipate Nature's Indirection, you would realize its full significance. If only you could view Nature as it arises from Nature's perspective, you would realize the way ahead. Together, they are called "the Path" or "The Eternal Way." "Absurd" Is The Very Name Of The Absolute: Nature and the World Are Only the Indirection Which Goes Before The World. "Constantly Moving" Is The Way Which Goes Before The World. "Constantly Unmoving" Is The Way Which Is Cleft By The World. "This Willed" Is The Portal Where the Divine Spirit Of Life Can Be Risen. The Tao that can be spoken of is not the true Tao. The Way that can be defined is not the Everlasting Way. The Tao is mysterious, mysterious. The mystery of the Tao. Tao beyond the veil of the veil. A source of understanding. The Tao's essence. The Tao's way. The Way. Without the Tao, no way. With the Tao, no issue. Desire of the means, the issue. Direction of the issue. The direction. The Great and the simple. The many and the unprofitable. The all and the remote. Both these emerge from the same source. Their differentiations are one; The differentiation of issue and issue. Mystery of these differences is the door to union. To understand, you must approach the issue with an open mind. To emerge, you must approach the issue with an enamoured one. Tao and issue are ways in the same cage. Way and issue are ways. The issue is the cage of ways. Mystery and door. Mystery and door. Mystery and door. Within the cage of issue. The doorway to union. The Door is the Gate. The Gate is the Door. The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The spirit that lives is not the eternal spirit. The mind that knows is not the eternal mind. The Tao that can be spoken of is not the eternal Tao. The names that can be named are not the names of the eternal namings. The Way that can be walked on is not the eternal path. The names that can be named are not the names of the eternal names. The Tao that exists is the principle of all that ======================================== SAMPLE 4344 ======================================== Alternative name: Light from the Beyond Noam's Rhapsode Olicious fire Alternative name:The Light of the Universe Noam's Rhapsode In the Out of the Past Alternative name Verbatim from the Teh Universe: "My Rhapsode in the Out of the Past is the Singing Heart of Heaven and Earth" Noam's Rhapsode in the Out of the Past the Kosmos Alternative name:The Portal through which all things came to be Alternative name: The Spirit within the Spirit Punching the wall Alternative name Matrix his name Is not his name; Name is All One in Name Alternative name: The entrance into Name Alternative name: The Gate to the Presence Alternative name: A name given to one that that may conduct thought Alternative name: A name given to one that that may think Alternative name: the Spirit of names Alternative name: A name given to name the human Being- Spirit of names, Sees the Manifestities. Alternative name: a name that was given names Sees the limitations Alternative name: Sees the one Being at the center of the Tao Alternative name: Sees the First Name: Alternative name: Sees the Essence at the Beginning Alternative name: Sees the Unminged Essence Alternative name: Sees the Name that can be named Alternative name: Sees the Unminged Essence Alternative name: the Name that can be named Alternative name: that which can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can become Alternative name: Name that can become Alternative name: Name that can be named Alternative name: Name that can be named Alternative name: Name that can be named This name may sound natural to us, but it is the journey of different names Alternative name that (the particular name) of a nameless Creature Alternative name that (the particular name) of a Named Creature Alternative name Alternative name Alternative name. the Way of the Serpent Alternative name Alternative name Alternative name Alternative name Path of Way (the Serpent) is the doorway leading to the Secret of all Creation Alternative name Path Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternative name Alternate name or Version Alternative Names Alternative Way Alternative Words Alternate way (1) (all possible names given) (the name given to each particular thing) Alternate way (the name given to each particular thing) is a Version (applicable to particular things) Alternative way (the name given to individual things) Alternate way (the name given to particular things) is a Version (applicable to particular things) Alternate way (the name given to individual things ======================================== SAMPLE 4356 ======================================== If you've ever wondered how an ever-changing universe works, then the possibility of multiverse is surely right within your limits. The universe will always be a mystery, and yet mysterious. Visit it at all you wish. Visit the gateway of all mysteries. The Dao is the Way. That is the Door of all Daos. If you would be free of the Dao, then visit it. Visit the gateway of all Daos. The Tao can be defined; but not the Dao. The Dao is the Tao; but not the Tao. Therefore, if you would free yourself of the Dao, you would return to the beginning. The beginning of all things. The Tao that can be said is not the only Tao. The Dao is not the only Dao. Therefore, being trapped in non-existence (the gateway to Tao), then visit the gate. Visit the gate of all Daos. A name cannot be named: And it is not the real name. The name that can be given is not the real name; And the name that can be spoken is not the real name. Therefore, All that is without birth is called the Great, And all that is born of the same birth is called the lesser. The two, therefore, Are called by the same name but differ in name. These two are called the Mother and the Dragon, The Serpent and the Teeth, The Infant and the Serpent, Creature and Creature. These two are called the Mother and the Serpent, and the Thing that Is Called Thing. This same Thing is called the Mother, And the Thing which Is Called Thing Is called the Teat of the Mother, And the Thing that Is Called Thing Is called the Teat of the Thing which Is Called Thing. As the Teat of the Teat of the Teat of the Thing Which Is Called Thing Is Called the Teat of the Thing which Is Called Thing This same Thing is called the Teat Of the Teat of the Teat of the Thing which Is Called Thing. The Teat of the Teat of the Thing Which Is Called Thing Is named by the Thing which Is named, And the same Thing that is named by the Thing which is named Is called the Teat of the Thing which is named; That which is nameless Is called the Mother, And that which is named Is called the Teat of the Thing which is named. That which is without desire Is called the Mother; But that which is engined Is called Anaveated. The Great, Great, is the Name, Name of the Eternal. The names of things Are not the Eternal Name. The Eternal is not the name of a thing. The different from the Eternal is called the Primal, The Great is the Teething of the Teething Stone. The Pre-eminent. Pre-eminence. The Serpent of Heaven and Earth. Thinking, Reason, Will. Those two, the Primal and the Preeminent, Are called the Teething's Teething's Stone, The Teething of the Teething Stone of the Primal, the Teething of the Teething Stone of the Teething of the Teething of the Teething of the Teething of the Teething of the Teething of the Teething of the Teething of the Teething of the Teething of the Teething of of the Teething of the In the Teething-Stone the Name of the Eternal Ogressing Ogressing The beginning of Heaven and Earth, The Heavenly Body, The Earth, the Mother of all the Collective Universe, Dao and the World are the manifestations of this Self. By sameness in name, the Tao can be known And thus, to understand Dao, one should be sameness in name The name for Tao is the indescribable Tao Its origin is the indescribable Tao The ten thousand wonderful things are the indescribable Tao Myriad names, the Dao of the Dao The Tao is the Dao, the Dao is the Tao There are ten thousand Dao, the ten thousand Dao of the ten thousand Daos is the Tao To speak is to realize the Tao, There are ten thousand Dao, the ten thousand Dao of the ten thousand Daos is the Tao Portable Tao is the matrix of all creation All of creation is a construction of the Tao By construing the Tao we are free from this matrix of all creation I call this the Tao, the Tao is the matrix of all creation Non-conceptual Tao is the name of the Mother of all Tao Tao: Non-conceptual Tao is the Mother of all Tao Non-conceptial ======================================== SAMPLE 4368 ======================================== The people who started "The Salvation of the World" were too selfish to see what was happening. Therefore, they needed to be told constantly about the issue. As a way to stay on the right track, we've started using the issue as a way to talk about other issues. That's how things are told anyway. The issue isn't really an issue. The issue is the issue we're not used to. That's why we usually "get it." When "the issue" is used as an issue, we are trapped and worn out. Always needing to be told what we really want to know, we can't separate the two, so we're constantly told what we want to know. This tends to happen when the issue is something that is always happening. When it's something that is constantly happening, we can't anticipate the issue. We only anticipate what's happening. When something happens with no expectation, we call it a mystery. When something happens with an expectation, we call it a mystery. This is the place where all mysteries happen. We just can't anticipate it. And anyway, so we might call it, mysteries have names. As for how we can sense them, we call them mysteries. They're not issues. They're just somewhere you're not used to. You have this desire to know. You're trapped. And trapped you try to know. The issue is something we might call a mystery. When we sense it we call it a mystery. It's a sort of perspective. A perspective of perspective. A perspective where you use both perspectives. That's where things begin to fit together. A sort of perspective where you just use one. Where nothing fits. Everything looks different. Nothing can fit. But that's how it should be. Thing I've told you about right now is more confusing than confusing. The issue itself is more mystery than mystery. It's where all wonder begins. Where you are lost. Where you've accepted. That which is at your center. It's what makes you wonder. Who you are inside. Who you are out of your center. Look into the center. Hold onto what you can't know. Call it your mystery. That's what it's always been known as. Name that mystery; mystery is the name of the road. Paths of darkness. Names of light. Look deep into this darkness. Deep within darkness. Looking deep into darkness. Looking deep into light. Call it the dark and the light. One is darkness and sky, the other is the deep. Both the dark and the light are together the source of the Universe. But different in their direction. Together they are called the door to the entire universe. The dark is the key to the gate of all existence. The dark is where all things go dark and the gate to all existence. The dark is where existence begins. The light is where it ends. Both are indistinguishable but they are part of the same source. Together they are called mysteries. Mysteries are the door to the universe. The gate of the whole universe. The dark can be called the darkness. The sky can be called the sky. The darkness can be called the darkness. The sky can be called the sky. The darkness can be known as the door of all existence. For it is just darkness and there is sky. Figure out the darkness and make it real. You will find that the darkness is the door. Everything depends on it. Everything depends on it when you start with what you've always known. The dark opens up the door. It is the same thing when we look at things from different perspectives. These perspectives will cause a general separation. They both make sense though. When we look at things from different perspectives, we can call it a mystery. A mystery. A mystery. The mystery is a mystery. All the mysteries. All the darkness. Everything depends on it. Everything is usually predictable. Always predictable. Always predictable. But when we look at things from different perspectives, we can find other mysteries. We can even find other mysteries. The other mysteries. A place where mysteries begin. A door of other mysteries. The door to other mysteries. Reference the darkness. Reference the dark. The dark. Reference the darkness. The darkness. Reference the darkness. Reference the darkness. Reference the darkness.. Reference the darkness.. Reference the darkness. Reference the darkness.. Reference the darkness. Reference the darkness. "The darkest abyss opens into the Universe" ( C . Tao Te Verbatim Version Verbatim Version Verbatim Version ======================================== SAMPLE 4380 ======================================== The Dankgress from whence the deep valley opens, You are not called the Dank-gress. The Gateway to the Tao The Way that cannot be told Is the gateway of Tao Out of the Dank Reaching the Gate Direction Out of the Gate Together Unreasonably different One flows together The Gateway to the Tao The way to the Inner Gate The Gate of the Tao The Way that is Beyond Is not the Way That Is The Way that Is The Thing Goes Beyond The Thing To find the origin of everything The Tao Before Reason Sees It As WithinThe Gate But Reason Goes Beyond the Gate When Reason Goes Beyond The Gate That Which Is Eternal Goes BeyondThe Eternity In its Finite Depth Of Depth Desire Goes Beyond The Desire Constantly Wonder-struck This Body Goes Before It's Inner Integrity The Body Without Inner Integrity Goes BeforeItThe Body That Is EmptiedOfIts Inner Integrity The Tao Without Words Doth Become The Tao The Door to the Truth BeyondWords The Tao Goes Beyond WordsThe Way Is Dank The Way Goes Beyond Words The Gate of the Inner The Way Without Words Is The Way (Yes) Beyond Words (The Way) As Words Goes Beyond Words As Words Goes Beyond The Way Way Without Words Is The Way (Paths) Beyond Words Is The Way (Way) The Way Has a Beginning (Paths) Has a Finite (Way) Has an End (Way) Path of Namelessness The Way that appears to be the Way is really an illusion A way that is before words is not the absolute way The Way that can be indicated by names is really not the constant Way For human beings (or the nameless) it is not the absolute way Therefore we should always watch the way that appears to be the absolute way This would seem to be the beginning of the road of realisation But if this were the case then the real Way would still be real (apparent) The existence of a constant world cannot cause us to view the real as such Therefore constantly observe the constant world of potentialities to see the real And the path we should follow When we become aware of how things are to be we will then begin to observe what happens after they are real And this is where we would find the origin of the two (two) opposing conceptions Of constant and of constant things Are the same Both are names but different names are used Nameless the beginning of the gate of the real and of all The manifold and constant are the same But different names are used to distinguish them Together they are the subtle WayAnd the way comes out in that which is namelessAnd the way in that which has been namedAnd the way is namelessAnd the way, being nameless, will serve as the gate to all path The Tao that can be told is not the Tao The way that can be trodden is not the road The Tao is the mystery (to us) To talk of it is a road which must be trodden (by every being) To see it is a road which must be walked (by every being) The Tao may be known or not known; the Tao that can be spoken of is not the Tao; the Tao that can be trodden is not the path The Tao is the secret; the Tao that may be known or not known is not the "obscure" Tao. Always look constantly, always look, because blindness is the beginning of insight. Look constantly, always look, because blindness is the gateway to the Profound That which is by nature deep is profundity; that which is surface deep is fame, fame, ineffable. On the path that appears deep is darkness; on the road that appears surface deep is the fullness of power. The Tao that can be told is not the great, eternal Tao; the Way that can be walked is not the great Way. The Tao that can be told is not the oldest of names; the Way that can be walked is not the oldest of ways. Always look deep, then talk; then look still more deeply; then look alone; then look again. The Tao that is the secret of the Tao that can be told is not the oldest of names. The name "Tao" is a name for an everlasting darkness. The name "Way" is a name for an ever-changing light. Together the Tao that can be told is the silent Tao; the Name that can be spoken is not the name. The Tao of the hidden is the doorway to the Way; the Tao of the clear is its mother. Those who realize the Tao of the secret door will find the Way itself. Those who realize the Tao of the clear mother sees ======================================== SAMPLE 4392 ======================================== To visit our archival possessions visit: From infancy we are issued with desire, desire soars to the sky of life and its wonders. To return to birth is more fulfilling; to return to birth again is the desireless. To visit those that are without desire is an entrance to the Gate of the Profound. To visit those that harbor desire is an entry to the Gate of the Profound. The way I follow is not the one that knows the Way. The Way that sees is not the one that knows the Way. Beyond desire is the way to heaven and earth.Beyond desire to the door of understanding. The Tao that may be expressed in words is not the eternal Tao. The name that may be named is not the everlasting name. The nameless is the beginning of heaven and earth. The named is the mother of all things. Therefore, Always return always to the unobstructed, and you will enter the Way. Always stay always, always to the boundary of knowledge, you will know the root of all knowledge. Therefore, constantly speak the unguided, you would talk the spoken, you would be. Together these two come to be known as the Profound Way. If we wish to go further, we can return to the beginning. If we wish to go deeper, we can go through the crowd. These two, their boundaries, are the sources of all miracles. It is the same with the name. It cannot be named. It is the beginning of Heaven and Earth. Therefore, always speak the Unguided, and Heaven and Earth will follow. Always speak the Unguided, and things will happen. These two are ever together. They can be merged if one wishes. They can be paired if one wishes. They both come from the same source. They both are Profound. They are the Door of Heaven and Earth. Tao is the Tao of the Profound; name is the name of the Profound Name. From infancy one can see the way; name the Way; become the mother of Heaven and Earth. To seek freedom is not the path to Heaven and Earth. To name is not the name of Heaven and Earth. To be is the beginning of all things. Therefore,Always return always to the Unseen, and you will be a witness of Heaven and Earth; Always hide always to the seen, and you will see the boundaries of Heaven and Earth. Thus, Existence is known by Existence. Nothingness is the beginning of Existence. Being-Thinking is the mother of Existence. Hence one can name all things through names. To be all things through Being-Thinking. To become all things through Nothingness. This means that Tao is not individual or collective Tao. It can be named by many names. And it is always the same Tao. Tao is the Way, Mystery, or Manifestation. Truth is the Way, Name, or Essence. Although the two become one; we are not the same; and Existence is unity and unity is unity. We are both the Mystery. Mystery and Essence, the Secret and the Portal. Thus: the Way or Mystery and Essence of the Essential Principle. As the Principle of the Absolute: it is the Way that is the Portal, that reveals the Principle; and as the Manifestation: it is the Portal that reveals the Principle. The one and the same Principle: thus, it is called "the Existent." The different parts of the Principle: thus, they are called "the Manifesting." And so, the Manifesting is the key to the Gate. Thus: Tao may be apprehended in words, but it is more surely apprehended in motion. Tao is the ever-obscuring Truth, so we might grasp its shimmering hiddenness. Thus: Existence is the matrix of Existence. There are many things before it: names, names, names. There are many things after it: objectives, objectives, objectives. The first is the identical, the other is different. Thus: This Existence is always distinct from other Existence, so that one can observe its unity and difference, and also the unity and difference of it. The Dao that can be voiced is not the Dao in its essence; The name that can be spoken is not the name in its name; The name that can be named is not the name in its name; The nameless is the beginning of Heaven and Earth. Therefore, always return always to the Unseen, and you will approach the Invisible; always stay always always, and you will approach the Manifesting. These two are the same; The One is different. Thus: Tao can be expressed in language, but cannot be expressed in spirit. Tao is the Way. ======================================== SAMPLE 4404 ======================================== And now, if you will, let us divide you into two kinds. Those that can form the colour and name the Tao, are called the nameless. Those that can name the Tao, are called the named. The nameless is the valley of the dark, and the named the gate of the light. The nameless is the spring of the Tao; and the named the door of the Tao. This, therefore, without desire and without understanding, we call the nameless. The nameless is the mother of the ten thousand things; and the named the mother of the ten thousand things. And without desire, he who observes the nameless is called the one who is without desire; and having seen the nameless, he who observes the mother is called the one who has desires. These two come into existence by the same operation, and are called the same for the different operation. Which operation, the same is the mother of the ten things. These ten things, of the nameless, are called the mother of the ten cherubs. He that beholds the gate of all that is, and desires nothing, is really the mother of the ten cherubs. He that beholds the mother cherub has ten names; but he who desires, is truly the mother of the ten cherubs. These two things, then, the nameless and the named, one and the same, were produced by the same cause. The same cause, though different in name, is the same in operation. In a cause that is common, the same conducts the ten things; but in a cause of many things it conducts only the ten things. Its conduct is the same, whether it be in heaven or earth; for it is the same in itself, that which is called the abode of the ten thousand things. THE TAO DONE LAWS Of the Tao is the beginning of the world; of the Name is the mother of the ten things. He who is free from desireless, he becomes a name of what is not. He who is beset with desire, becomes an attribute. These two are the same in their mode; and the same thing is its mother. The dark in its infancy is the root of all things. The bright in its mother is the mother of all things. These two come forth by the same cause, but their sameness is the cause of wonder. And wonder in its mother is the beginning of all wonders. THE DAO OF THE LAO BE LAO TAO TAO DAO LAO TAO TAO BE LAO TAO BE LAO TAO BE LAO BE LAO BE LAO BE LAO BE LAO BE LAO BE LAO BE LAO The Unmanifested One: Dao of all things The Named One: Dao of names Heavenly: Name of the Unmanifest Earthly: Name of the Manifest Therefore, the Tao which is Nameless Has the Spirit of Name The Tao which is Samyablement Has the Spirit of Name But the same Dao which is Ever Nameless Has the Spirit of Name The Tao which is Nameless is the root of all things The Name which is named is the mother of all things. He that is without desire is called the beginning of heaven and earth; he that is desirous is called the mother of the ten thousand things. Therefore he that is without desire knows the beginning of the universe and the mother of heaven and earth; he that has desire he knows the limits of the universe and the mother of the ten thousand things. He that is without desire sees no right, he that has desire sees many things. They are the same before the beginning, the same after the beginning; the same nature is the mother of the ten things. The TAO DAO, then, if you wish to understand it, you must return to the beginning. If you would to make it clear, you must return to the mother. The Tao that is without desire is the mother of the ten profundities; The Tao which is filled with desire is the mother of the ten profundities. He that can perceive the name of the Tao, Is a being whose ten qualities end in nameless He that has desire, Is the Great Pine. He who sees no NULL desire, Is able to view the mysteries of the Great Pine. Those who see their own desires, Are worn by darkness. They that are overtaken by desire, Are conquered by the kingdom of the Profound. He that can perceive it, Is it a state of things; He that cannot, Is an effect of the Very Name. The Heaven and the Earth that is without names Are the mother of the ten profundities, And the Great Pine which ======================================== SAMPLE 4416 ======================================== Invisible leaves are issued. Invisible blossoms are issued. Pine tree that bears the names of Heaven and Earth lives in the shade of Eternal Namelessness. Eternal Namelessness is without name, its root is indescribable. Nothingness is the Heavenly Mother. Its namelessness is the beginning of the universe. "What then is a Tao? A beginning of Tao; A mother of all Tao; A forefather of the ten Great Origins; In the beginning everything is the same, But more subtle than the subtlety of the subtle. The Way, it is that dispense With subtlety. The Unnameable the Name, The eternal the name. "Everything is indescribable"The nameless Is all things; The awesome is its form; The subtle is the origin. Thus, every beginning of Heaven and Earth Is the nameless, And every end is the known. Paths follow the Way of Unnameable, Way of Unnameable: Both together One boundless being one domain. On the way of Unnameable, the Heaven and Earth Are Named On the way of Nameable, Their Profound Origins. One in his subtleties From first to last Returns to the source. Hence Tao has existed Beyond name, whence the ten Profound Essences Are Named. By such a process, that everlasting Tao Can be shown And then constantly manifested in different ways. Unnameable and named, each of them lasting. This again again is called the inconceivable and that again is called the apparent. Original essence One is, evident alteration Foreseen. As manifested, One appears. Beyond appearance and appearance One lives. Unreasonably deep and reasonably deep Both enduring One's self-descriptions. Beyond simply and simply Past and future both are alike. Only discernible by the Unreasonably Deep Reasonably Deep Reasonably Deep Reasonably Deep Reasonably Deep Reasonably Deep Reasonably Deep Reasonably exist in terms of inexpressible mystery Only miniscule mystery Mystery of mysteries Mystery of mysteries Mystery of mysteries Mystery of mysteries Mystery of miracles Mystery of miracles Miracle miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miracles miraculous miracles miracles miracles miracles miracles miracles miracles miraculous miracles miracles miraculous miraculous miraculous miracles miraculous miraculous miracles miracles miracles miraculous miraculous miraculous miracles miracles miracles miraculous miraculous miracles miracles miracles miraculous miraculous miracles miracles miraculous miraculous miracles miracles miraculous miraculous miracles miracles miracles marvelous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous miraculous revealment awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness consciousness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness consciousness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness consciousness perception awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness consciousness awareness awareness consciousness awareness awareness awareness awareness awareness awareness awareness awareness consciousness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness awareness The mind of it is clear. The perception is unreal. Both are the same. Non-existence of the mind can be perceived. Obscure of the perception is the real. Essence and manifestation The duplicate. Dissolution Their pairing is primordial It's the same Mystery Mystery Mystery Mystery Mystery Mystery Mystery the apparent identical without attribute is truly the case. though obscure their pairing is significant. the duplicate is truly the case this essentially opposes both obscure the phenomenon of it is truly the case. identical opposing is significant. identical pairing is significant. the phenomenon of it is significant. identical significance applicable identically apparent .applicable .applying applicable identicallyapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicable applicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicable applicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicable applicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapplicableapp ======================================== SAMPLE 4428 ======================================== And yes, that's right, using the term "psychobiology" would be confusing with the use "theory of mind." To call something the "subject" to "the object" is the source of a number of dark mysteries. Freeing the spirit from its own desires, it goes beyond the boundaries of darkness and into the presence of the most wonderful things. Desiring the opposite, it trodden within the limits of darkness. The subject to the object is its mother. The origin of darkness and the mother of the ten great things. Desire and desirelessness are its gate, and the way to its door. These two things have different names, but they are called "the Way" in the Dao. These terms are the source of many mysteries. All Dao depends on labeling and labeling. The Tao that can be described using these two names is not the Tao; That can be described using these two names is not the Tao. Thus, it is the Tao that is without name, The source of Heaven and Earth; That is called the name of that which has no name. As the Tao it is unnameable, That which is not named; The Heavenly and the Earth. They are nameless to one and the same source, Their names are unburdened. Though different in name, they are the same source. And as the source they serve a multitude of functions. This Secret Principle is the same within both; Yet, in terms of naming, it is also referred to as the Secret Principle. Thus, Tao that can be described as Tao, Tao that can be named, Tao that can be named, Tao that can be named, Tao that can be named, Tao that can be named, That can be discovered; That can be discovered for itself; It is untrue that can be told; It is true that can be told. Tao that can be spoken of as "The Tao" or "The Secret Principle" is not The Tao; it is the Unnameable in Tao. Tao that can be named as "The Name" is not The Tao; it is the Unnameable in The Tao. The term "Mystery" is the name given the Unnameable Mystery of The Essence. The name given is not the Mystery; it is the source of The Mystery. These two are the same source but are different names. They serve different functions and have different names. They are called the Secret and the Foregoing. The Secret is the Name given to the Unnameable, and the Name is the Name given to the Name. The Secret is Unnameable, And The Name is Unnameable. The Mystery is Unnameable, And The Name is Unnameable. The Unnameable is the Secret, And The Name is the Name. The Unnameable is the Door to the Heavenly Way. When a name is used we must be free from desire. If we use a name we must be known. Words have no use for names. They can do no better than make us perceive. The object of perception is the key to the door, but when we perceive the door we are trapped in perception. Sealed in perception is the mystery of the Unnameable. In the mystery of the Unnameable lies the mystery of creation. The Name of God is not the Mystery. The Name of the Father is not the Mystery. The Name of the Mother is not the Mystery. The Name of the Creature is the Mother. The Mystery is the Mystery of the Creature. Ways are known if they be known not. Names are spoken if they be spoken not. Lies are told if they be told not. Lies are the Mother of the World. The Mystery of the Universe is not the Divine. The Eternal is not the Eternal. You must have a Name. Or you must not be a Name. The Name is not the Mystery. The Name is the Mystery of the Eternal. All creatures began life through a desireless being. Leave the desires of the world to start making things. But before you can look upon the Eternal, you must go before the things. Be called the one you desire but not the things. Yet it is through these things you are regarded as the One you desire. Tao that is without name is the Mystery. The Name that is given is not the Mystery. It is the Infinite that is without name. It is the Mysterious that is without name. The name is desire that is the Mother of the World. The way that is without name is the constant through which the Unmanifest will be called The way that has a name is the constant through which the Unmanifest will be referred. Tao that is without name is the Mystery of the Eternal Name that ======================================== SAMPLE 4440 ======================================== Alamal the father of all names The Nameless One The Great The Mystery that is Called Mystery The Mother of All Names But it Is Only an Inner Mystery The Inner of All Mystery The Name which Is Called Name That Which Is Called Word The Great One Name The Collective of the Collective the Spirit which Is the Manifest the Unmanifest the Essence which Is the Manifest the Substance which Is the Unmanifest the Collective (the Tao) Existent but not manifested. The Tao which Is the Unmanifest the Name which Is the Manifest the Unmanifest the Unmanifest (the Collective) the Collective (the Tao) Existent but not manifest. The Tao which is the Tao The Name which is the Name. the Unmanifest, the Collective. the Unmanifest the Collective (the Tao) The Collective Name which is the Collective Name The Unmanifest, the Unmanifest, the Name the Unmanifest, the Unmanifest, the Collective The Collective Name The Collective Existence but not the Unmanifest, the Unmanifest The Collective is Existence but not the Unmanifest, the Unmanifest, the Unmanifest The Unmanifest but not the Unmanifest, the Unmanifest, the Unmanifest the Collective is Existence but not the Unmanifest, the Unmanifest, the Unmanifest, the Collective the Collective is not Existence but the Unmanifest, the Unmanifest, the Unmanifest the Unmanifest but not the Unmanifest, the Unmanifest, the Unmanifest, the Collective. the Unmanifest but not the Unmanifest, the Unmanifest, the Unmanifest, the the Collective. the Unmanifest but not the Unmanifest, the Unmanifest, the Unmanifest, the the Collective. Existence but not the Unmanifest, the Unmanifest, the the Unmanifest, the the Collective. the Unmanifest but not the Unmanifest, the the the the the the Existence but not the Unmanifest the Existence but not the Unmanifest, the the the the the the the the The Tao which is the Unmanifest (the Tao) the Name which is the Name (the Name) the Unmanifest (the Name) the Pre-established name the Unmanifest is the Existence of the Tao the Existence is the Name which is the Name of the Unmanifest the Unmanifest is the Name of the Tao which is the Unmanifest. this is the beginning of the Tao this is the end of the Tao. The Unmanifest is the beginning of the Tao. Tao and Unmanifest. This is the first Tao. Tao and Untao. These two are the same. "The Tao" is the Tao which is the name. "the Name" is Matrix of the Tao which is the Unmanifest. Tao and Name. The Tao which is the Unmanifest is the beginning of the Tao. Tao and Unmanifest are both the essentials of the Tao. This unity (Tao and Name) can be known only by the Unmanifest. Yet it is the secret of the Tao which was before it. The name which is the Name is the root of the myriad beings. Before the myriad beings there was the Tao which was the cause of all the beings. The name which is the Name is the root of the myriad beings. Before the myriad beings, there was the Name which was the cause of all the countless beings. Therefore the Name is the Primal Essence, the beginning of all beings. The Primal Essence is the beginning of the myriad beings. Therefore: you should always think of the Name as the Primal Essence. The Name is a Manifest, the Beginning of all Profundities. Therefore: You should always think of the Name as the Manifest, the Beginning of all Profundities. The Name is the Unmanifest, the Name of the Primal Essence. Therefore: you should always think of the Name as the Unmanifest, the Name of the Primal Essence. The Verity is the Unmanifest, the Name of the Primal Essence. Therefore: You should always think of the Name as the Unmanifest, the Unmanifest of the Primal Essence. The Universal is the Unmanifest; the Manifest is the Primal Essence. Tao and Unmanifest Directionality While always naming A) Not defined, the Unmanifest b) Because of its Deletions (IT's the mystery) Directionality is the mysterious name given to the Unmanifest. The name of the Unmanifest is the mystery of all the World's motion, The Name of the World ======================================== SAMPLE 4452 ======================================== My first (first) wonder. Original wonder, the mother of all wonder. No wonder within the womb of wonder. The source of wonder within the womb of wonder,The mother of all wonder. Non-existence. Without existence, the Cosmic Essence. Within the Absolute, cause and effect. Infinity without infinity.Infinity within infinity, the boundary of heaven and earth. The beginning of the universe and the Source of all diversity. The Way that can be talked about is not the Absolute Way. The name given a name is not the eternal name. Words without names are used for names. Words to names are used for names. The universe and all things in it are named by the myriad of names given by man. The Way itself is tenable and given primarily by the myriad names given it by man. Maintaining constant non-concepts, one may understand, even though they be given with names. Identifying with a given name, one may know, even though they be given with many names. The two have their names but they are ways of naming. Thus one may enter into the Tao that applies to the world but also applies to oneself. Examining everything with no name and no boundary will realize the Tao. Examining everything with a name but with a boundary will realize the world. Both have their different names but the Tao of the Tao is the same. Both ways and means are the same Tao. Both are the Tao. The origin of heaven and earth is the beginning of the Tao. The name that can be given is not the name of the eternal One. Words without names are ways of naming. Infinity and non-existence are its different names. A motherless world can be seen as "the infinite"; a mothered world as "the constant." Each receives names but is primarily the same. The nameless is called "the antecedent." A name given is something "the origin." The great origin is the source of names. Everything begins with nothing; names arise out of it. The Tao described is the Tao of the Tao, and the way is the way of all things. To clarify mysteries is to clarify the Tao. To apprehend and develop all phenomenon is to bring about the pure and the heavy. To treat questions with great mystery is to set the human spirit free. To use the state of the spiritual and reason to better understand the world is to free ourselves from the fetters of the world. Both ways and means are of equal origin, but differ in name. In the Tao are the Manifestations; in the World are its manifestations. The Manifestations are the beginning of Heaven and Earth; the World is the beginning of the World. Free from desire, the principle of this universe is seen. Desire constantly leads to separation; again, to separation to unity; the same principle but in different aspects. There is a state of deep deep emptiness which unfolds the Manifestations. To see the Manifestations as they really are opens the gate to them. Dose desire to visit the World in order to experience the World; to view the World as it really is to experience the World. The Tao of the World is the same as the Tao of the Tao. This noumenal Tao is the beginning of Heaven and Earth; the Heavenly and Earth are the manifestations of the noumenal Tao. Therefore without desire, the Manifestations of this World are all that we see. Desire to behold the World's manifestations creates desire to experience them. The two really have the same beginning, but differing in name. Both are things which are both named. The nameless is the Absolute, the Named is the transcendent Beginning. In the understanding of the world of the Unseen we can penetrate the Secret of the World; In the comprehension of the World we can discover the Secret. These two together make up a Tao. The Tao of the Tao is the beginning of Heaven and Earth; the World is the end of the World. Free from desire it is the essence of the Manifestations; bound with desire it is a shell. It is the same in the heavens and the earth. The Name of the World is not an Essence. The simple is the essence; the profundity is the profundity. The name given to the noumenal Essence is not the Eternal Name. Words without names are ways of naming. Infinity without infinity is the same as namelessness. Therein is the Secret. The Secret itself is the Manifest. The Manifest is the Beginning of the All. The Unmanifested is the Source of the All. The Secret is the Source. The Beginning of the All. A Life beyond the World. The Gate of all Life ======================================== SAMPLE 4464 ======================================== The quality of its subtleties is constantly evolving and emerging. What distinguishes us from them is what exists only in the collective fringe of experience. The Tao itself is nothing but the gate to experience. Yet it is the Gate, the only door to experience. The Tao which may be called the Tao of the Tao is but one of its subtleties. When the Tao itself is unknown, the ten thousand subtleties may appear; When it is known, the ten thousand may be mentioned. Thus, spirituality in understanding the Tao in its ten thousand aspects, may be thought of as the Tao of the Tao. The Tao, as such, is at its purest and clearest when it was the entrance to the world of names. The universe, on the other hand, was the gateway to the wonder of the Tao. But whether the Tao be the manifest or the subtle, it is all that is possible or appropriate in it. Everything we are is the name or manifestation. The being with its own being, it is the originator of all things. Yet it was the primal power which was revealed to mankind, and through it, may gain the insight into its spirituality. Mysterious and the profound, the Tao can always be called. The metaphysical which would be true in order to make it manifest, the original mystery. The creation of Tao. The utterance of names is the root of all that is. The mystery of the universe is the noumenal space of the universe. It is only when there is no creation that all things may be described, and it is only when there is a creator that we may really see the wonder. The Tao that manifests itself is the Mother of the ten thousand things. Thus, having discovered its essence, we might seek to understand its different aspects. By exploring the mystery we might then become better able to sense its manifestations. It is through this union of these two aspects, then, that Tao is able to be experienced. Thus, after viewing the significance of the Tao in its outer forms, one may use it as an intellectual portal. Without experience the Tao becomes a door to spirituality. Tao may be said to be the Mother of the ten thousand things; and its forms are the door into the deep. A mother is a door to all mystery. Dao is the womb of all forms. When a being is free of desire, it will experience the Tao; when under desire, it will experience its form. Therefore the Tao cannot be given a name; names must be applied to it. It is the mystery of the Tao which generates the ten thousand things; it is the door into the mystery of the universe. The Tao is beyond definition; and beyond its limits, we may approach the mystical. The ultimate name, that other than Tao, that may be applied to it, is the mysterious Mother of the ten thousand things. Dao is the mother of the ten thousand things. Yet it is by the will of the mysterious Mother that the ten thousand things may be known. The Tao which may be known is a mystery of mysteries; it is the door through which all things may be seen. The Tao reveals the depths of things; it is the gate of perception. The Tao does not hide its origin; the universe was hidden under a name. A mere name, the Serpentine; a great Serpent. The myriad forms are the ten thousand Mother. A state of Unreason; a formless being; It is the Secret Mystery. The Merging of the Secret and the Manifest is the Secret of Life. Embrace the Secret, and experience its Manifest; Expose the Manifest, and experience its Secret. A common mystery Is the Secret of the World; a multitude manifestations The Secret of Nature. The way that can be apprehended is not the eternal Way; the gate of the multitude is the beginning of naught. The mere form in name is the womb of the myriad, and in the multitude of all things there is the Eternal. Dao and the world are the manifestations of Dao and the world. Dao is the beginning of all things, so all beings can use Dao as their cause. Therefore it is the Dao that is the Mystery and the Portal, and then all things can be perceived. That which is unappreciated is the beginning of the many things. By viewing the mystery of the Dao, one may pass beyond the bounds of the world; and after passing through its boundaries, may return to the Way. The Dao is the mystery of mysteries; it is the gateway to the utterless beyond the boundaries of the world. The Way is the all-pervading Mystery. No name is appropriate to the Dao. Therefore all things must be named. No distinctions ======================================== SAMPLE 4476 ======================================== These fonts were scanned using TAOI (TAOITA's Teaching Compendium) Teaching fonts (/other) are usually issued under different names / issued in different fonts. These fonts were scanned using TAORI (TAORITA's Teaching Compendium). Tao :The name of Tao (divinity), That is filled with colour and sound With its subtlety never voiced Beyond the colour it's always there, Beyond the sound and the colour It's always emptiness. When spirituality arises within itself, It conveys desirelessness and the possibility Of maintaining the flow of the world. When spirituality goes beyond itself, It reveals deepness. Deepness beyond deepness, Beyond deepness beyond deepness, That can be spoken of. The name that can be named. The name that can be named. The name that is the root of all things. Make a maiden of it, and then you will have ten thousand things to call them. Nameless, it is the cause of the ten thousand things; Naming it causes the ten thousand things to be named. These two (the root and the branches) spring from the same source; The different are different but have the same form. When you desire sameness, the essence is seen,When you desire sameness, the form is seen. These two together can be called "The Wonder Within" That is the name given to it. Named, it is the primal source of the ten thousands things. How can I say "mysterious" about it? It has the mystery within itself. It is the Mystery within, it is the Heart of the Tao. It is how to journey through the gate of the Secret Tao. Possible interpretations of: The Ever-Directionable The Ever-Freeing The Subtle Nameless A Reasoning Being A Non-Reaching Being The Secret Mystery (The Mystery Within The Mystery, the Inner Gate of the Secret Tao) Eliminate desire in order to realize the Mystery. Reality is just a DAwan, So we should constantly perceive it, To gain insight into its TAO. So to be free of desire, we must constantly perceive Reality, To gain insight into Reality, we must perceive it only in this: "It"The TAO As we constantly perceive Reality, we see only the TAO As we constantly perceive Reality, we see only the World As we constantly perceive Reality, we perceive only the TAO As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we perceive only Reality As we constantly perceive Reality, we become merely another As we emerge, we return to the TAO When I perceive My Reality, I can call it "My Inner Self." When I perceive Reality, I can call it My Outer Self. The TAO in its Inner C e (the Inner Self) becomes the TAO in its Outer C e (the Outer C e : the TAO's TAO and the TAO Matrix's TAORO become the TAO's TAO and the TAOGA's TAORO, and so forth and so on - thus, constantly, constantly, constantly, yet constantly. Eliminate desire in order to realize the Mystery. Reality is desireless. The TAO in its Inner is desireless. But if desire is wanting, then there will be a TAO that is Self-Free (or DAwan-Free)The TAO that is DA'ed in will become the TAO of all DA'ed DA's. Non-Elimination of Desire Sees Mystery Call the TAO mystery to perceive Mystery and Categorize Mystery. Non-Desire Sees the Unidentified Before the Mystery can become the Mystery. Integrity of Unconsciousness Desires the Mystery Sees The Unidentified TAO Tao-The Inner The Outerway Paths that can be walked Tao-finding Tao-limiting TAO in TAO LAOOR TAO LAOOR LAOORD LAOOR LAOOR LAOOR LAOOR LAOIDE LAOOR LAOOR LAOOR LAOOSE LAOOR LAOOR LAOOR LAOOR LAOOR LAOOR LAOOR LAOORS LAOOR LAOORS LAOORS LAOORS LAOORS LAOR LAOOR LAOOR LAOORS LAOORS LAOORS LAOOR LAOORS LAOOR LAOORS LAOORS LAOOR LAO ======================================== SAMPLE 4488 ======================================== These two fringe lines are diverging. These lines are both called the Inner Way. The name that you can use to refer to it is not the Inner Way. It is not for you to find the Inner Way. Naming the Inner Way is a way of naming the Inner. To name the Inner is to name the outer world. Two things are the same but are named differently. To call it what we desire is not the source of unity. Trying to define what we are and why we are is not the origin of unity. Naming the Mystery is the beginning of unity. Therefore, write mysteries in your name and leave things as they are. Look for the mysteries within, and you will see them. Stop and look away. You must look and look and look. Neither the two work together, so they look different. Both are paradoxical. Both mysteries are the Eternal Mystery. The Eternal Mystery is the Great Gate of All Wonders. The Tao that can be told, is not the real Tao. The name that can be named, is not the real name. The Inner-Path is unchanging; the Name is unchanging. Therefore, always wonder at the inner, to understand it. Always wonder at the outer, to experience it. Both are illusionary; The Inner and Outer are the same. The Inner-Path leads to the Great Mystery. The Mystery is that of Tao; The Name that can be given is not the name of the Great Name. The name that can be named is not the name of the Eternal Name. The Inner-Path is unchanging; the Name is unchanging. Therefore, to be known is to be unchanging; to know is to know. The world within the world is unchanging; the outer world is unchanging; therefore, the constantly-changing world is the source of the significance of the Eternal, the Nameless is the Great Mystery; the Named is the Great Name. The Nameless and the Named are two aspects of the same phenomenon. Both names are ways to perceive the Mystery. The Mystery and the ways are the same Mystery and ways. The Way is the Tao which may be told; and the name which may be named. The name that can be named is not the constant name, the constant name is not the constant name. The name of the Eternal (the eternal) is unaltered by death. Therefore, to know the eternal is to know the Eternal. To know what is unaltered by death is to know what is unaltered by death. Two things have the same beginning but different names; that is, it is the mystery of the mysteries. They can be spoken of as the same, but "the mystery of mysteries" is a different name for it. Thus it is the mystery that is the perennial in all the perennial things. It is it to be considered "the greatest of all mysteries." The Tao that can be spoken of is not the constant Tao. The name that can be named is not the constant name. The Inner-Path is unchanging; the Name is unchanging. Therefore, to know the Inner Path is to know the Constant, and know what is Constant is to know what is Constant. Unity or Non-Unity is the beginning of all Integrity. The Divine is not found within the Divine; the Name is not found within the Divine. It is within the Divine which is unaltered; it has a name. Within the Divine it is the Mother of all created things. A Tao which can be spoken of is not the constant Tao; the name which can be named is not the constant name. The Inner-Path is unchanging; the Name is unchanging. Therefore, to know the Inner is to know the Constant; to know what is Constant is to know what is constant. Unity or Unmanifested. The constant in the Constant. The Unmanifest in Matrix of the Constant. Unity is the secret of the Manifest. A Manifest which may be named is not the constant Name. A constant Name is the constant Name. A constant Name is the Mother of all created things. A Name which may be named is not the constant Name. A constant Name is the constant Name. These two things are one in the Beginning; they are different in names. One is the Secret of the other; And it is to this Secret which both names are given. Maiden of the Heavenly Life: One is the gate to the Eternal Life; And Mother of the myriad creatures. One is the doorway to the Eternal Life; The Portal of all created things. A name is not the name of the Heavenly Life. A constant Name is the Constant. Identifies the primal Secret - The Secret of all Life ======================================== SAMPLE 4500 ======================================== Forget about DAO; DAO itself is only a DAO. The DAO is one and the same with what is constant, unchanging, and invariable. DAO is the universal name of everything and is the name of the Heavenly Essence. Heavenly and earthly things can be named if we look at them from the Heavenly side. The Heavenly is the Mother of all things. Heavenly and earthly things can be named if we look at them from the Heavenly side. These two are one and the same. The Heavenly is the Mother of all things and the most subtle of subtlety. Beyond the limit of being is the boundary of being. This is the mystery of the cosmos. The mystery of the cosmos is beyond ordinary description; it is the Mother of the Tao. The Tao cannot be defined. The thing that can be defined is not the Tao. For Tao and not-Tao is the threshold to the entire universe. The metaphysical mystery of the universe is the gate of all miracles. Heaven and all things are indescribable and cannot be described. Thus, we can see its mystery by observing its boundary. The boundary of other things is the source of all wonders. Everything is beyond description - objects within objects. But the boundary of all things is the source of all wonders. Naming the boundaries of other things gives insight into the source of all wonders. These are the mysteries of the universe. The eternal cannot be described. All things can be described, but not the eternal. The eternal is timeless and unchanging. The unchanging is the source of the myriad things. With the unbounding, one can experience the Unchanging. Truly, one can experience the unchanging. This is the secret of transcendence. How profoundly profound is the mystery of the unchanging, Who will abide forever in bliss. The Tao that can be expressed is not the unchanging Tao. The thing that can be conceived is not the unchanging thing. The mystery of Tao's changelessness is the mystery of the cosmic Mystery. A termable that can be named is not the unchanging termable of Tao. A name that can be given is not the unchanging name of Tao. The essence of Tao is eternal essence. Words cannot express the everlasting essence. Callable is an alteration of Tao. Words are ways of alteration. Callable is an alteration of Tao. Words are ways of alteration. Unmanifested and unchanging, the primordial Essence is the sky; in the varying, the springing of myriad forms. And that eternal and varying Essence which is ever in its purest and deepest state is the mother of the ten thousand things; and the desireless, the myriad ways of these, become the mother of the ten thousand things. Thus, Tao and life are indescribable. But all things are categorized according to that source. This source is called Tao, and Tao is the source of all things. So on the boundary between Tao and other things, we look upon the mystery. No matter how remote or remote, we try to see through Tao, we are seeing into the other world. Therefore, to understand Tao, we must always look with attention toward what's within; this constant desire to look outward will cause us to always look within; and from this separation, we observe the nature of the other world. These two are the same; in appearance they are different. In essence they are the same; in appearance they are different. When we are restless and silent, we enter the obscurity of the subtle, and when we are full of discussion, we enter the scene of activity. These two have the same origin, and differ only in appearance. They are said to be the same by different names: they are called the profound and the profound by different names. They are the deep and the high: They are the deep and the surface, and the other. Yet even this other is the true source of life; for even the sound of the other has the origin. When we are immersed in discussion, we enter the mystery; when we are at ease, we are in the center. From deep and profound we emerge into the surface. But because of our great differentiation we experience this mystery. Heaven and the ten thousand things are one; the ten thousand things are an aspect of the pure One. The subtle is the beginning of heaven and the ten thousand things; the subtle is the mother of the ten thousand things. The subtle is a way of evolving; the profound is a way to existing. It is the inward without the outer that is the mother of the ten thousand things; and the outer and the inner are their manifestations. And when we desire the pure beyond the pure we see the mystery. Yet these two are the ======================================== SAMPLE 4512 ======================================== Iced-Tea: A Gateway to Wonder Iced-Tea: A Gateway Veraria If you are passionate about spirituality, or spirituality can be passionate about yourself. That's how spirituality is passionate. If you are not passionate, you will find the door to the door. If you are passionate, you will only lead to the door. You can sense the fissure in this mystery. Send me on a journey together, so we can observe the nameless and the named. The door is named; and if we seek the door, we will find the world. The ten thousand kinds of all types of things in the universe are a door to the door. Nameless things can be recognized by meditation. Names can be recognized by observations. The unidentifiable is the beginning of the ten thousand kinds. The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of Heaven and Earth; The named is the mother of the ten thousands things. Therefore, to receive the Tao of all things, see the pure essence of things. To hide it, one sees only appearance. Both these are manifestations of the same source. Though they are seen as different, they are the same source. Together they are the secret of Heaven and Earth. The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The unnamable is the beginning of Heaven and Earth; The namable is the mother of the ten thousand things. Therefore, let there be something that is free from barriers, let it arise;And let it arise let there be things. These two are the same in source,Totality,but they are different in name. They are both significant; This significance is the Mystery of the Laws. The Tao that can be spoken of is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the source of Heaven and Earth. Names are the mother of the ten thousand things. Thus, with a free will, we can experience the mystery. With a mother's will, we can experience only appearance. These two are the same, but are different in origin. Both may be pointed out with devotion. Together they form the secret of the heavens and of the ten thousand things. The Tao that can be defined is not the constant Tao. The name that can be named is not the constant name. The nameless is the beginning of Heaven and Earth. The named is the mother of the ten thousand things. Thus, without desire, we see the mystery; With desire we see only the manifestations. Both of them are manifestations of the same source. Naming them differently reveals the source. Therefore, the more one observes, the more it is the mystery. The Tao that can be known is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the origin of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, desireless, we can observe the wonderfulness of the Tao. Constantly desirous, we can only observe the manifestations. Both are manifestations of the same source. To name it differently, we would call it the inexpressable. The mystery that can be experienced through words cannot be experienced through experience. The name that can be named is not the eternal name. The nameless is the root of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, let not desire; desireless experience. This experience is the source of lasting wisdom. This experience is the mother of the myriad things. Therefore, let one's free will guide us. The desires of desire lead us away from wisdom. Let one's free will guide us. The desires of desire lead us toward many things. Therefore, let your free will guide you. The desires of desire lead us away from the Great Life. The Great Life is the mother of the ten thousand things. The Tao is not the absolute Tao. The name is not the constant name. The nameless is the source of Heaven and Earth. Names are the mother of the ten thousand things. Therefore, know the mystery and give rise to the wise; but desire its possessions. These have the same source but have a different name. Their unity is the Mystery of the Laws. Examined in depth, he becomes lost. Full of the ordinary, it may be known. Truly understanding, it may fill one with all-pervading wisdom. The Tao that can be described is not the constant Tao. The name that ======================================== SAMPLE 4524 ======================================== The above guide may be the only guide that can guide you through the journey. And if you constantly work for the return of the hidden, You will surely leave it and return to it with no regrets. The first words of the universe are the mother of the ten thousand things. The Tao that is transcendent, is not the mother of Tao. The Tao that is within the Tao is not the mother of all that. You would believe me if I told you that you can never eliminate your desire. This is because desire is a limitation, not the source of all limitation. When we are free of desires, we see the wonderfulness of the universe; when we are trapped by desires, we are trapped by the limits of the universe. You have a mother too - always be free of desire, and you will observe the wonder. If you are always still, you will observe the limits of the world. These two come out of the same source - the same source - but both names it differently. This is the mystery of mysteries - the mystery of all mysteries. If you would be free, you must always look for something greater. If you would always live, you must always look for something lesser. These two spring from the same source but diverge in name. They are different but they have the same source. This source is the mystery - the center of all mysteries. Nothing is real unless you define it as "Nothing." The Tao that can be measured is not the ten thousand-tao. The heaven and the Earth that can be measured are not the ten thousand-things. Therefore we observe the boundary of outer space and see the boundary of inner space. Constantly seeking the outer space - it is where the wonder of the ten thousand things begins. Constantly seeking the inner space - it is where we realize the wonder of the ten thousand things. These two are one and the same. Both are limits of the One. They are both mothered by the Absolute. The absolute is the door to all mystery. The door to all mysteries is the door to the universal. To understand the mystery is the gateway to the mystical. The Tao that can be described is not the All. The universe that can be constructed is not the All. The Universe began as nothingness, and has become unity. Now the nothingness and unity are what we desire, while the unity remains. Now the All has become the Nothingness. This Nothingness is the threshold of all creation. The Un-The The Tao that can be spoken of is not the Everlasting Tao. The name that can be named is not the Everlasting Name. The Tao that can be defined is not the constant name of the Everlasting Name. The universe existed prior to time and space and exists after time and space. That which may be called the Tao is not the constant Tao. The names given to things by men are not the constant names given to things by things. The Tao and the mother are one and the same. These two seem to us to be separate, but they are constant in their difference. They serve as a barrier in which the Tao flows, and they serve as a barrier to which the Mother flows. These two have the same origin but are different in name. They are distinct from each other because of the darkness of the Un-The. The Un-The is the door of all mystery. Beyond the door lies the Heart. The Tao that can be expressed is not the Everlasting Tao. The Name that can be named is not the Everlasting Name. The everlasting things are the Tao that can be expressed. Being unalloyed, the Tao is the root of the myriad things. Desiring to be unburdened, it is the arch that can hold the myriad things. In the duality of Tao and Name, the Un-the is the gate through which all wonder and all reality comes forth. The mystery that can be experienced is not the eternal Mystery. The Eternal is not the Eternal. The Eternal is the origination of the Essence. Therefore: Namelessness is the origin of the Great; Nameness is the root of all creatures. Desire, on the other hand, is the root of all beings. Therefore: Always seeking Namelessness, all things will be known; Always desiring to be born from Namness, all things will be created out of it. These two are identical but different in names. These two are called the Absolute. The Absolute is the door of all mystery. The door to all marvels is the Tao. Tao is a generic name for the Tehsiliverse in nature. Name for the Tehsiliverse is the Un-Nature of Nature. Since the Unnature ======================================== SAMPLE 4536 ======================================== What happens inside of your mind? As we can observe and interact with these mysterious things, we can see beyond the illusion of the world. It's the same with thoughts. Though it's real, it may seem dark. The door to the dark and the gateway to insight is still. The Tao that emerged in Tao is not something that can be defined. A name isn't a constant name. A description isn't a constant description. The Tao of the universe begins from the infinitesimable Tao. The name of the universe is not a constant name. The form of things is not constant form. The name is not a constant name. Nameless, the pure is the beginning of the sky; Named, the mother of the universe. Though named, you will see how deep the abyss is. So, use these words: Tao's unknown may be the origin of all things. Names are known to be the name of the universe. Therefore, always constantly use the Tao that is unknown to you; And use names to emphasize the known. In both cases, you will emerge with insight. The Way that can be defined is not the Unreasoned that can be named is not the Reasoned That can be named is not the Mystery of the Name that can be indicated is not the Origins of the World that can be named is not the Mystery of Name that can be indicated is not the Origins of the World that cannot be named is the source of Heaven and Earth that can be indicated is not the origin of the Heavens and the Earth Therefore:Always let them be indicated by yourself, without using words, as you enter the Tao that is mysterious. If you can concentrate your insight, you will see beyond the smoke the inner mystery. More than spirituality, this is freedom from words. If you try to write out the Tao you will be trapped in the cage of the mind. If you try to name it you will be trapped in the cage of the spirit. If you see the mystery within it, it is the doorway to all mysteries. The Way that can be named is not the Uncomprehendable. The Name that can be named is not the Uncomprehendable. The Uncomprehendable is not the Name. The Name is the origin of heaven and earth. The Manifest is the manifested. The Manifest and the Uncomprehendable are the same Mystery. Unity comes from unity, without needing to be defined. A thought is the boundary of the Uncomprehendable. Focus your attention on the Uncomprehendable. You see the depths of the Uncomprehendable. A clear mind is the door to all questions. A confusing mind is the doorway to all outcomes. Both the Uncomprehendable and the Uncomprehendable are mysteries. Together they are called the Uncomprehendable. There are many names for this Uncomprehendable. We call them the gate of the Uncomprehendable. The Tao that can be said is not the oldest of names. The name that can be given is not the oldest of names. The name that was given was not the oldest in name. The name of the Mother of Heaven and the Earth was not the oldest name. The sound that is spoken is not the sound of the ancestors of the Teoh of Heaven and the Earth. Though he be called Heaven, he is not the eternal Heaven and the Earth. Only the sound which is uttered is the Name of the Eternal, and the sound which is uttered is not the Name of the Eternal, because he has spoken the sound of the Eternal. And this utterance is the Mystery of the Names. The Tao of the Unmanifest is the door of the Unmanifest; The Tao of the Manifest is the gate of the Manifest. The Tao of the Unmanifest is the beginning of the Heavenly Way; The Tao of the Manifest is the gate of the most lasting. The Tao of the Manifest is only the beginning of Heaven and Earth; The Tao of the Eternal is but the gate of all that is Eternal. Follow this Unmanifest Tao if you desire to behold the Secret; But follow this Manifest if you desire to pass the barriers of life. Together they are called the Secret of Life. From the Secret of Life I behold the Mystery of the World. Those who seek the Secret are left alone by the Profundities. Those who seek the Profundities are plundered. The Profound is the mother of the Mother of the Profundities, For she is the cause of the ten thousands things. There are many names for the Mother; But she is the mother of all the things. He ======================================== SAMPLE 4548 ======================================== MDA isn't the only place where a way exists. Though it may be named TAO, it is really TAO (Tao that cannot be described) [Tao that is beyond description]. The essence of TAO is called the metaphysical space, and the ten thousand names of TAO are the names of the ten thousand things. TAO is the origin and the name of the ten thousand things. The Tao that you can call Tao is not the true Tao. The name you can call Tao is not the true Tao. The Tao you call "Tao" is not the origin of all things. The name you call "Tao" is the name of the mother of all things. Therefore, Always desire abiding in desire, Will experience the Tao that You call the Tao; Nothing desire will experience the name of the Tao; Nothing desire will experience anything. Tao, the origin, the name, is the source of things; Constantly wanting desire will not realize the origin; Constantly wanting desire will realize the manifestations. Tao is the issue, the name, the root. Always intent on things desireless, And ever intent on names with desire, You shall both see the same thing. Tao is issue, name, issue; And name is issue, issue, issue; The same issue, issue, issue, issue. A common issue, but different issue. It is the same origin, but different name. That's where the way and its intricacies emerge; It's where all that happens happens. That's where thoughts and perceptions emerge; That's where we observe reality; It's where we happen upon perspective. Truly it's all the same, But perspective and realization are different. It is the sameness of the two, The sameness of things, The sameness of the ten-thousand-two-thousand-two-limitations. That which is perceived is not the true nature Of the Tao Which we call the Tao; That which is experienced is not the true nature Of the Tao Which we call experience. Nevertheless, both are manifestations Of the same deep mystery, Which is the source of the ten-thousand-two-limitations. Therefore constantly constantly desireless, One may emerge The One who is called the Nameless; Stablely desiring constantly experience, One may emerge The One who is called the Existent. These two are one in being, But differ in name. Both are called Mystery, The Mystery of the mysteries, The door through the door of all wonders. The Way, The Name, The Principle The Way Goes There (Which) Tao Sees The Tao Sees - Tao Which Is Named The Name Goes There The Tao Sees (Which) Goes There - Nothing Goes There From the Tao Sees that Tao Goes There (Which) Tao Goes There (Which). What is Tao Is not Tao. Tao Sees The Great Mystery Goes There Are Those Very Words Of Words Which Seem to Be The Name Of The THOU That Sees It Sees But Goes There What Goes There - Nothing Goes There There are the names, There are the descriptions Of the ten-thousand-two-limitations; But Nothing Goes There Is The Way Which Is Ever Present I declare My Name It Is There I declare My Name When the Great Mystery Of The Great Mystery Goes There I Call The Name (Which) Tao Sees Tao Goes There Tao Goes There - Tao Sees Goes There Sees The Way Goes There Goes There Sees The Null Within The Null There - Direction Goes There A Moving Moving Moving Moving Moving Moving Moving - No Moving Moving Moving Moving Moving Moving Moving - Moving Nothing Moving Nothing Moving Moving Nothing Moving Something Moving Something Moving One Moving Moving Moving Moving Tao Goes There Goes There Goes There Goes There Goes There Goes There Sees The Present Sees The Past There Goes There Goes There Goes There Goes There Goes There Goes There Sees The Past Tao Goes There Goes There Goes There Goes There Goes There Goes There Goes There Sees The Past The Past The Past The Present The Present The Past Direction Goes There A Moving Moving Moving Moving Moving Moving Moving Moving Nothing Moving Nothing Moving Moving Moving Something Moving Nothing Moving Moving Moving Moving Something Moving Nothing Moving Moving Moving Something Moving Nothing Moving Moving Moving Something Moving Nothing Moving Moving Tao Goes There Goes There Goes There Goes There Goes There Goes There Goes There Sees The Present Sees The Past The Past The Past The Present The Present The Past Direction Goes There A Moving Moving Moving Moving Moving Moving Moving Moving Moving Nothing Moving Nothing Moving Moving Moving Moving Moving Moving Something Moving Nothing Moving Moving Moving Moving Moving Moving Something Moving Nothing Moving Moving Moving Moving Moving Moving Something Moving Nothing Moving Moving Moving Moving Moving Tao Goes There Goes ======================================== SAMPLE 4560 ======================================== Niedermeyer Ein The Essence can be shown only to a fire (Mankh) to cause it to arise, to an object to cause it to pass away. My Essays Are Nameless My Words Are Existence My Words Are All Non-Being Words Become Manifest Non-being Words Become Existence Non-Being Words Are Manifest But Manifest and Existent Are With the Profundities of One Which Is Very Subtle It Is As One Goes Clearer of the Subtlety In Being Non-Being, It Can Be Called The Existence Of the Unconscious Of This Being,The Result Will Be Existent That of The One Which HasThe Subtlety Will Become The Unconscioused Spiritually Free From the Lust Of Reason To Visit the Unopened Gate To Visit the Gate of All Mystery When Only Dissent From The Profound's Way As a Rerenderings From that Which Has The Profundities Reaching Into Nothingness As It Returns To the Profundity As Those Within the Profundity Are Called The Indirection of Their Collective Flow Direction Sees the Portal of Heaven and Earth Out-comes the Portal of the Profound In Eternity Eternal Integrity Words And Laws Are Yet to Be Profunded Words Are Yet to be Profunded Words Are The Gateway Of All Profundity Words Are But The Portal Where Words Are Profunded Ingress The Gate of Life Your Heavenly Way Sees Your Non-Way Sees One Eternal Integrity The Gate of Eternity My Portal Uncharted Words Are Within My Gate Words Are Beyond My Gate My Gateway Eternal Gate Eternal Gate My Portal Always Portal Free Of Words My Gate Always Gate Gate Unopened Gate The Portal of Eternal Integrity The Gate to Inner Eternity The Gate to the Gate of Infinity The gateway to bliss The Innermost Inner Gate is the Gate of My Eternal Life My Inner Gate opens the door to My Inner Presence My Inner Presence is the Inner Portal of Inner Life My Inner Presence is the door of all Inner Life My Nameless Self is a Door of My Inner Presence My Nameless Self is a Door of My Inner Presence My Nameless Self is a Door of My Inner Presence My Nameless Self is a Door of My Inner Presence My Nameless Self is a Door of My Inner Presence My Nameless Self is a Door of My Inner Presence My Nameless Self is a Door of My Outer Inner Gate My Inner Gate can be reached - By opening My Nameless Self It can be reached - By reaching beyond My Inner Self It can be reached Matrix - Through My Nameless Self It can be reached - By a Gate of Namelessness My Nameless Self, My Nameless Self, My Nameless Self, My Nameless Self, My Nameless Self, My Nameless Self, My Nameless Self, My Nameless Self My Inner Gate and Gate of My Inner Self A Path Beyond The Eternal The Portal of Eternal Life My Path Beyond the Boundaries My Path by the Gate of Life Paths beyond Boundlessness Paths that Unite the Immortal and the Creature Paths without Boundlessness Paths of Light Paths of Way A Way Within the Boundless A Path within the Boundless A Path beyond the Bound Paths beyond Boundlessness Paths of Inner Light Paths of Waythrough A Path within the Boundless Paths beyond Boundless Paths of Inner Light Paths of Waythrough A Path beyond the Boundless Paths beyond Boundless Paths of Inner Light Paths of Waythrough Path beyond the Boundless Paths of Inner Light Paths of Waythrough A Path beyond the Boundless Paths of Inner Light Pathway beyond the Boundless Pathway A Waybro's Gate, the Gate of Life Paths beyond Boundless Pathways beyond Boundless Paths of Life Paths beyond Boundless Pathways Path of Light Path of Way Path of Light Path of Way Nameless A Path within the Boundless Paths beyond Boundless Paths of Life Paths beyond Boundless Pathway of life Paths of Path Path Waythrough the Gate of Life The Gate of Life for the Path The Nameless's Path In the Gate The Tao that opens the Gate The Way of Tao The Tao that opens the Gate The Way that can be reached The Tao that can be reached The way is the doorway to the gateway The Way (the Way) The way of the Tao the Way may be regarded as the gateway to the gate The Tao (as manifested in the world) and the ======================================== SAMPLE 4572 ======================================== My name is David, the original spirit. My name is the name given to the ancestors of all things. My name is the source of the ten names of Heaven and Earth. Name is the name of the beginning of all the names. Name is the name given to a mouth to all the name-beings. In the valley of wisdom nothing is beyond the gate of words; The gates of the world are but the outcome of words. Words are but a name given to the spirit by the great Spirit. He who opposes spirit reveals the secret of all things. The Tao that can be described is not the constant Tao. The name that can be named is not the constant name. The beginning of Heaven and Earth is not named Heaven and Earth. The name that can be named is not the constant name. All that exists has a name. The Tao which is described in words is not the constant Tao. The name which can be named is not the constant name. The beginning of Heaven and Earth. The words spoken are not the constant words. The matter which is known is not the constant matter. The names which can be named are not the constant names. The Dao that is described is not the constant Dao. The name that can be named is not the constant name. The beginning of Heaven and Earth. The words spoken are not the constant words. The matter which is known is known not the constant matter. The names which can be known are not the constant names. The Beginning of Heaven and Earth. The words spoken are known not the constant words. The matter which is known is known. Nameless, it is the beginning of the myriad things. Naming it, it is the mother of the myriad things. A person who considers the Tao he cannot see; a person who sees only the manifest matters sees the Tao. Both of them have reached the same place but different names. By pairing their ideas, they can both perceive the subtleties of the Tao. These two kinds of perception are called duality; and thus, from the Tao that is still, one may view the Manifest Way. By pairing their ideas, they can both experience the manifestations of the Manifest Way. These two kinds of experience are called unity. This unity of unity, issued by unity, is the source of understanding. As a Tao, we have names. As a Tao, we have names. No name can be applied to the original Tao; names have to be applied to it. It is because of this that it is called a nameable spirit. One can name it the creation of Heaven and Earth: "It is empty of beginning" (Tao), "The mother of the ten-named things" (Tao). Empty of beginning. It is called the womb of all things. Its ten-named things are its tao. Tao and being are simply names. That which has no names, they call the embryo. This embryo is the seed of Heaven and Earth, and of the ten-named things. It is the cause of all the nameable things. To desire desire desire the embryo; to be free is to be free. This world of names is the root of all things. By naming things we begin to view their unity. By observing this unity, we experience the many subtlety of things. Therefore you should always desire (to perceive), and always not desire. These two are the same, they both contain the mystery of the unity of unity. Figure the unity in unity, the sameness in sameness. Non-Figure: Because of the sameness in unity it's called the deep; Because of the deep of deep, because of the sameness in unity. The sameness is the mystery of unity. As mystery: Because of the sameness we use the matrix. Since we use Matrix, we're able to use the unity of unity. To use the matrix is to use the matrix's limits. Non-non-Figure: Because of this I call a guide for all creatures. That which represents the beginning of Heaven and Earth. A name that names the ten named things. In these two, we call the most subtle: The sameness within sameness, it is the mother of the myriad things. Although the multitude of being is so subtle, that which is named, It is the unity of unity. Therein we should look if we are in the way of the Way, But if we are in the way we are in the way. What the ways look at is but the edge of the edge. That is the entry point into the Way, The doorway into the unity of all things. You can't name something if you've never been around it. You can't name something if you've ever ======================================== SAMPLE 4584 ======================================== "Mystery Sealed" and "The Riddle of Eternal Mystery" told by different fonts, different ways of conveying the same idea. The great mystery on the left hand represents a dark abyss. The dark abyss represents the open door of possibility. The mystery of the right hand represents the door of possibility. This pairing of fonts is the key to the great mystery. "Identify" and "Identify with" are identical yet the desire for the "identifier" represents the darkness of darkness. That which cannot be named represents the infancy of spirituality. The beginning of spirituality. In the womb of spirituality, there is the very essence of spirituality. From this gateway of spirituality and spirituality flows a myriad of gate-tabs. To use the RITUAL that is told by words means to classify its effects. The TAO that is told with words means to treat as if it were true. They are the same in that they speak of the Mystery. But these two Mystery Seals are different in origin. The Mystery is the Cosmic Mystery, the TAO is the Portal. These are the same but from a different Mystery Door. Mystery Seals are gates into other Mysteries. A man can be a Tao-er but not a Mystery-seer. A mother can be a Tao-er but not a mother. A maiden can be an always maiden but not an always maiden. Beyond these, there is no permanent state. Within these, there is no lasting state.. Therefore: Be ever constantly attentive to those who can be attentive. Never ever ever attendance. These two, then, can be spoken of as one, And yet differ in name. When one is spoken of, it is a name, And when it is not spoken of, it is the same Name: the same name is called the changeless, The unchanging state. The changeless state can be described as the gateway to the Tao. Tao-descriptor is the name that becomes the source of the Tao. The Tao can be spoken of. Naming is not a way. Being named is not the way. Always being named is not the way. Tao: being in words can be the source of the Tao; Tao: being in vision can only be the source of the vision. From the same source, all things emerge. The Way is the same through which the myriad come to know their origin. The Way can be followed by nameless beings but not by nameless things. Nameless beings can be followed but not followed. The two come from the same source but diverge in name. Therefore, they are called boundless and uncharted. The way: the way by which the myriad come to know their origin. The path: the way by which the myriad come to know their origin. They are the same in name but differ in name. The source of both is unchanging. That which is unchanging is the pathway to the wonderful. A way may be the way by which the Unbounded Way can be trodden. A path may be the path by which the Unbounded Path can be trodden. Both may be the path if you would realize the Unbounded. A way may be a sound sound sound sound sound sound, but not a thought sound sound sound sound sound sound. A name may be a name a name a name a name a name a name a name a name a name a name a name a naming a naming a name. The ten thousand are the threshold of heaven. Eternity is the door of the myriad. The ten thousand things are not the mother of heaven and earth. Therefore, those things which are not the mother of heaven and earth are called ten thousand things. The ten thousand things are the mother of heaven and earth; the ten thousand things are the womb of the universe. And there is always a womb, and the ten thousand things which are not the mother of heaven and earth are called ten thousand things. The ten thousand things are the mother of the universe, and ten thousand things the Mother of the World. In emptiness and being the beginning of the universe; And within the myriad and the countless the mother. Nothingness and being the mother of the universe and all things, the birth-spring of the universe. Therefore always seek to know the origin of things, for without desire desire itself is born, And constantly seeking to know what origin is without desire, it is the very birth-spring. Words spoken about things are untrue. Words spoken about mother are true. Words spoken about all things are untrue. Words spoken about Nothingness are true; Words spoken about Mother are false; Words spoken about everything are untrue. Therefore, giving of one's all is the door of the myriad. Thinking deeply is the gate of the myriad ======================================== SAMPLE 4596 ======================================== Free to Visit The Prehistoric Origins of the World The Gateway of Creation The Gateway of Life To receive Tao, you must first Visit the Gateway The Gateway has a name, and it is only a gateway He who desires Tao will never desire the Gateway The Way of The Tao that can be known is not the Way that is really real Therefore, desire is the gate through which desire is produced Myriad thoughts are the gate of everything that can be known Myriad thoughts are the entry into the Tao's mystery The path that can be walked is not the road to the Profound Gateway Therefore, desire is the gateway to the Profound Gateway Reaching for Tao cannot become trapped within desire. Struggling to gain Tao cannot gain Tao. To eliminate desire is not the way to the Profound; To desire is not the way to achieving the Profound. Therefore, meditation is the path to the Profound; The desires are not the way to the Profound. That which can be known is not the Name of the Absolute. Therefore, desire is the origin of the world. That which is without desire is the origin of the universe. Therefore, by constantly exploring the spirituality of the Profound, one becomes free of all desire. Beyond desire are the limits of constant experience. Beyond limits are the borders of constant experience. From the Profound, there are the gateways of creatao; From the Profound, there are paths of creation. That which is without desire is the door to the path of heaven and earth. That which desires has passion is the cage of the ten thousand nameless. He that has desire has no heart. He that has no desire has passion. He that has passion has experience is the door of all there are. Existence by itself is not the Eternal. Directionality in construction by itself is not the Eternal. One who is free from passion is free of expectation; One who is free from desire is free of expectation. Existence itself is just that which happens. Desire and expectation fill the cage. To gain experience is to experience it; To gain nothing is to have no experience. Desire gives breath to the outer life of things. Desire gives the rhythm of things to the inner life of things. Thus: Eternal and Non-Eternal are one within, And both are the origin of all life. When we try to become something we become something we didn't want to become. By being trapped within what other people call things we try to fit into what other people call things. It is when we are trapped inside things we become trapped inside them. One way leads to other, and other to other. The same for names, and names to other things. As a name, it represents: The origin of things, And all things' rhythm, And ten thousand other names, The key to the door. The Tao is the Tao. The universe is the universe. There is no such thing as a particular Tao. One cannot name a particular Tao. Words allow us to talk about a Tao; Tao itself is no longer a name. To speak of a Tao is to talk about a Tao.To talk about a Tao is to talk about its name. To talk about the world (that is the limit of experience) is to talk about the outer limit of experience. To talk about something (that is the outer limit of experience) is to talk about the innermost limit of experience. You are not alone in your desire; You are not alone in your desire. There is a way beyond desire, and a way within desire. Thus, You should separate The two by constant desire. The Tao that can be known is not the supreme Tao, And no constant desire can divide it. To choose is to anticipate the transcendent Mind that gives birth to all existence. To realize the Tao that is not known is a great Tao. It is beyond the understanding of observers to realize the Tao. In order to realize this Tao, we must separate the two: We desire to know the Tao and we desire to know the world. The Great Tao is beyond the knowledge of observers. To grasp this Great Tao is beyond the understanding of observers. If we desire to understand the Tao, then we should divide the two; If we desire to know the world, we should separate the two. There is the Tao that is beyond desire; There is the Tao that is beyond desire. He that constantly desires to clarify the Tao will experience the subtleties of the Great Tao. He who constantly desires to observe the world, will observe only the subtleties. He that constantly observes the world will sense only its subtleties. These two may be said to be the sameness of a Tao ======================================== SAMPLE 4608 ======================================== You won't believe the names of the characters and the magic - see them as it were, for the first time in the wizard's life. And by magic I mean magic hidden within magic; magic that lets you experience it for what it really is. Send questions about magic to magic@chaosmagic.com Name of magic in the name of the wizard. Albatross-Wing-Wing-Wing-Wing-Wing. Wing which can be scanned is no wing. A mother, yes, she that teys the mill with a care, e'er may bring forth a wing the oft than the mother's. Who re'nimates the name of the wing before pairing shall e'er have nothing but the wing to wing. For pairing is of a different name than naming. Who knows the name of the wing will have no wing upon his body. These things arise from divinity but manifest themselves differently. Names given upon divinity lead to mystery. Names given upon mystery lead to no mystery. Words spoken will always sound as though spoken; Words spoken without words will always sound like though. Words spoken without words obscure mysteries; Words uttered obscure mysteries. In which both are within wonder, Or desire earthly mould. Free from desire, Way that may be named. A maiden of the sky will not root The seed of a wing. A mother moulds a wing for her own. A maiden nurtrix a wing for that of another. Wayward maiden may see the way ahead Of every being she may pass. To view the way ahead is to see the flow Of things. Those without desire see the way; Those with desire sees the flow. Oftentimes, these two flow together. They are separated by the many things. Each has a name within the names. That which is deep within is deeper and deeper. The circuit of the deep is the door of all wonders. The eternal is deep and the very door of wonders. Eliminate your desire of nameness. Float in the wonder. Those who constantly eliminate desire come to the gateway of understanding. The human mind is tenable only if it is directed toward what it has before it. So the desire-free observer becomes the observer of the world. The observer then observes the world by observing the world.He who observes is the observer of the world. The state that goes by the name "subject" is a mere observer of the world. The state that goes by the name "attempt" is a mere observer of the world. The observer observes the world by observing the world; this is what is called the observer's state. This is the entry into the higher world. The observer observes the world and observes the realization of the truth. These two: the observer and the observer observe. They are different: the observer observes the world; the observer observes the realization of the world. But if the observer observes the world he comes to know the Way. If the observer observes the world, he comes to know the Way. Two things spring from the same source but diverge in name. The source of a single thing is the door to all wonders. Names issued from the universe names are names are names are names. The primal existed without creation; But its seed arose through the seed. That which has desirelessness bears the ten-rod. That which has desire has desireless. Have the same name; different names hold different limits. Existence within existence. The "origin" and "end" are one. One "origin" of the other; differentiation within differentiation. One world within one world, there again will one's way. The being that wishes to be free from desire loses the gate of experience. The being that desires to be separate from the world receives and experiences the world. The separation and the experience arise from the same source. One source will divide your perception into separate parts. Each part receives different names. Dissimilar names arise from the source. Their source is deep and mysterious. By understanding this deep mystery it is possible to gain insight. Which is indeed the entire wonder. The mystical in mysteries is the root of all wonderful things. The wizard's name is magic in name of magic. Look within. Depth within depth. Darkness within darkness. Unity within unity. Unity within unity. One is all. Unity within unity. Ultimates rid the wizard. Redirection thereof required for wizardry. And wizardry serves wizardry. We perceive the world through the wizard. Through wizardry, And wizardry serves us. The wizard is bliss; The existence of existence is bliss. Reality is beyond mind's perception. Though matter and form are real. The mind ======================================== SAMPLE 4620 ======================================== IT'TA BE THE NAME OF THE LAWS IT'TA BE THE NAME OF THE DA LA LA LA LA LA LA LA LA LA LA DA LA LA LA LA LA LA LA LA FA LA LA LA LA If you can see beyond the wall of desire you will realize the secret of all existence. If you cannot see beyond the wall of desire you will only witness its manifestations. Both of these are the same; but their names are different. Words are only the gateway of these two mysteries. They were given to the eternally obscure people by the Great Mother. When they can be named they are the mystery and the name of all that is mysterious. Whoever he is, he must become mystery. Whoever he is not, he may become fame. This paradox may be called the Secret of all mysteries. (A name that is constant and constant is called the name of the world.) The name of diversity is the name of all things. The name of unity is the name of the mother. Therefore those who are without desire are called the sky. Those who are filled with desire are called the root of the tree. Therefore: Be not too dark in name. Be not too dark in being. The One Beyond is hidden. The One Within is the center of the universe. Existence is not constant about everything, it is constant about the boundary of the world. Therefore you should be without desire, for even darkness becomes darkness. For you should have desire, for even desire becomes desire. So the one whose essence is dark and full of all passions is called the dark and dark. That one whose essence is dark and filled with passion is called the center of the great cosmic flame. Therefore: Have not the desires of the world, experience the kingdom of the Nothingness. So you can experience the paradox of being without desire, and having desires of the world. Having the same goal, but experience it through what we call the door. That is the gate of the Nothingness. Nameless, you can see the mystery. Filled with passion, you can only see the manifestations. Thus it is the same for all, but their namings are different. From their common origin is the mystery: Their names are great in name. If you can see the mystery, the mystery is your sight. If you cannot see the sky, you can see the sky. These two things are the same: They have names but different names. They can be given names. Names can make something become different, but they should not be given names. Name is an illusion; it is a barrier. A gateway that leads to other mysteries. Way of the Tao: TA Tao guide for the myriad of mysteries. U Truth that can be spoken. Truth that can be thought. Tao that is not (that) is always true; (that) cannot be always true. Names the Unnameable (Nature) : Reality the Named (Name). Words describe the Unnameable but nameable The Named: The Earth is the Unnameable. Earth is the Nameable. Nameable. The Eternal is the All-Existent. All-Existent. All-Existent. Is the Unnameable, that is Heaven. Is the Nameable, that Is the World. Words describing the Unnameable are true, but not the whole Nameable, the All-Existent, the Existent, the All-Free. Words describing the All-Free are true, but not all the complete. As true as the Unnameable, but this is the name of the Existent. The Existent is the Nameable, but the Existent is the Nameable. The naming of the Existent is the gate to the multitude of mysteries. If Tao can be Tao, all things will follow; If Tao can be things, all beings will be made to fit. Whoever cannot see the mystery, sees the crowding around the door; Those who cannot see the door, see the crowding around the door. Thus: The door, through the crowding, is the entry into the abyss; But the crowding is not the gate. The door is the Mystery. It is a mystery which is deep and unbendable; It is unobstructed and it is circuitous. Dark and Light. The same but different in name. That which can be named is that which is dark; That which can be named is that which is light. Categorizing things according to darkness and light, Is only the entry into darkness; Categorizing things according to darkness and light, Is only the escape from darkness. A man who is a deep and a deepman is a maiden. A man who is ======================================== SAMPLE 4632 ======================================== In the construction of the mother of all nations, the original man is shown by language. The conceptual form of the creator is shown by vision. The mother of all things is the work of only one. Mysterious creatures: I am only a map or a wall. Unsearchable -manifest: Mystery is the center. Unity is an illusion. And this unity is the source of all mystery. Mystery and all wonder come from the same source. Heaven and earth came from the same center: thought, vision. They were then different: world, form. However, they are the same in name - God. The mystery reveals the center. The apparent mystery reveals the origin. That is the Tao of mysteries -The door to all understanding. The Tao that is always spoken of is not the true Tao. The name that is always named is not the true name. The nameless was the beginning of Heaven and Earth. The named is the mother of the ten thousand things. Non-being is the mother of all things. Being is the mother of all things. Be named; being is the origin. Therefore, be the source of spirituality. These two come together in many ways. They're usually separated, but the resulting spirituality is inseparable. If you can name this spirituality you can experience it. Beyond spirituality is the gate to all wonder. The Tao that cannot be spoken of is not the True Tao. The name that cannot be named is not the True Name. The Non-being is the Original Being. The Being is the Mother. That which is named, Is not a Being. That which is not named, Is a Name. Each of the two Is named; Their Names Are the Origin of All Things. The Tao that is denied Is not the Eternal Tao; The named is not the Eternal Name. Therefore, the Name is the origin of Heaven and Earth; The un-nameable Is the origin of the ten thousand things. Therefore, it is un-Being which is the origin of the ten thousand things. Therefore, it is Un-Being which is the origin of all things. The Tao that is beyond labeling is the true Tao. The name that is beyond labeling is not the true name. The nameless was the origin of Heaven and Earth. The named is the mother of all things. Non-being is the origin of Heaven and Earth; Being is the root of ten thousand things. Therefore, it is Non-being which is the origin of all things. The Tao that has no name is not the Ultimate Tao; The name which has a name is not the Ultimate Name. Nameless, the first idea of Heaven and Earth; Named, the mother of ten thousand things. Non-being is the beginning of Heaven and Earth; Being is the root of all things. Therefore, it is not "Nothing" which is the Un-being; It is "Being" which is the First Being. The Tao which is utterly without name is the everlasting Tao; The name which has no name is the indefinable name. Nameless, the first idea of Heaven and Earth; Named, the mother of ten thousand things. Nonbeing is the origin of Heaven and Earth; Being is the root of all things. Therefore, it is not "Nothing" which is the Un-being; It is "Being" which is the First Being. The Way which is without name is the unchanging Way. The name which is with name is the changeable name. Non-being is the Mother of Heaven and Earth. Being is the Mother of the Ten Thousand Moving Things. Thus, he who knows nameless, knows the origin of Heaven and Earth; he who knows named, of the ten thousand things. Therefore, he who conceives non-being is called the First to be a Father; he who conceives being called the First to be a Mother. The eternal mystery which cannot be described is the beginning of Heaven and Earth. The names that cannot be named are the names of the myriad things. Non-being is the mother of Heaven and Earth; Being is the mother of the ten thousand things. Therefore, he who knows nameless, knows the origin of Heaven and Earth; he who knows a name, of the myriad things. Thus, he who knows non-being is called the First to be a Mother; he who knows being is called the First to be an Everlasting One. The Tao which is beyond description is the origin of Heaven and Earth; the name which is beyond description is the mother of the ten thousand things. Non-existence is the root of Heaven and Earth; being is the mother of the ten thousand things. Tao which can be described is not the original Tao. Path which can be ======================================== SAMPLE 4644 ======================================== The effects of cognitive alteration on emotion can be defined in terms of source-solution. The source-solution of emotion is deep and deep. The source of the profound is the abyss of deep abyss. Not only should we not view life as an item to be put into words; we should focus on it as something more: a journey. This journey can be a journey of experience or a journey of perception. Or both. Or it could be both, but their source is the same. Their effects are the same. When we are overthese intensives, we can sense the deep underlying desire; when we are overthese inabilities, we can sense the insides. When the two aspects of the deep begin to interact, one can sense the desire's development; when they interact, one can sense their development. The same sort of pairing happens in works of poetry. The form which tends toward overtheseness can be found in even the deepest of works. The form which tends toward overtheseness is more enduring. The poetry which experiences poetry is not the deep The insight which is constant insight is the deepest of deeps. The deep is the door to all deeps, and it may be conquered if we moderate our desires. The habit that desires is a name for a name; the desire that regards is a colour for colour. The nameless is known by a name; the nameless is known by a colour. Hence one may see the subtle in things; from the subtle into the nameless is the pathway to the spirituality. The subtle has a name for the sound of the mother's voice; for the sound of the mother's voice it is the mother's voice. Therefore it is not to make one's spirituality through fame that we should sound; for if we should make out the spirituality by desire we should make out the term of a mystery. But when we allow ourselves to follow the spirituality and follow the term of the mystery we realize the secret. What Is The Secret? What Is The Secret? He that sees how to see The obscure Nameless, the way of The subtle The nameless is the gate Out of which all versatility is issued. One may name all the sound Or sound through all the colour, Or colour through all the colour, There are samenesses of sound. This sameness is the mother of all samenesss. The mother of all samenesss is the valley of the hidden and the dark. To look within the valley is to behold the mystery: Looking beyond the valley is to see the things. The way is the doorway to all spirituality. The way we use is no guide to the wayless. To seek without expectation is to see the way. To desire with expectation is to see the limits. To look within the darkness is the gateway to the many things. The subtle is the gate to all subtlety; The manifest is the gate to all manifestation. One may become rid of passion By observing the subtle; By maintaining passion By leaving it at the door. Both are passing through the same gate; But the path leads differently. These two ways of moving Are the same in the diverse outcomes. The passing through the subtle is the path of the maiden, While the moving through the crowd is the path of all the conquered. The Tao of all things is the nameless Way; The nameless is the mark of all things. One may be the Tao of the Tao, By being the Tao. That which is called the Tao is the mother of all beings. He that is in Tao may have all beings: he that is in Earth he may have nothing but things. Therefore he who is without longing toward Heaven or Earth, may still have Heaven and Earth to use in his being. He who desires Heaven or Earth but is without desire, may still have all things; But he that has no desire but wishes them all. These two he who is called the Tao: The mother of the Tao is the gate to all things. He that desires nothing but things, beholds the mystery; And that which is desireless, beholds the cause. The separation of the cause and the effects can only be found through experience. The Dao can be identified only by experience. Reaching insight into the Dao means coming across the mystery. Terms such as "intuitive" or "uncharted" usually refer to the process of exploring the mystery. These terms can be applied to Dao that is difficult, though. There is no such thing as "impenetrable Dao." When you sense that you have reached the edge of the Dao, it means something profound has emerged. It is the doorway through which entire mysteries are issued. The Way that can be reached is not the true Way. He who tells how to live rids ======================================== SAMPLE 4656 ======================================== You've got a name: you can be a name. Figure out names Not an name, a name with intention. Without intention it is a name. The name of the Tao's name: The name of namelessness The beginning of the multitude of names: The name of the nameless Tao, the name of namelessness. A name and a multitude of names: Words to name names. Words are not names. Words are not names. A name and a multitude of names are the nameless beginning of heaven and earth. When we recognize our identity we gain the power to desire. When we recognize our non-identity we gain the power to be. Identifying constantly with the non-identity intensifies the desires of desire. Identifying constantly with the identity intensifies the desires of desire. Both identifications emerge from a deep emptiness, the same source of possibilities. Both identifications lead to profound insight. Tao is the Way that leads to the deep emptiness. Empty of intent, the Way can be known. Full of intention, the Way may be known. Tao and name are the naming of this source of names. The source of ten thousand names is the Tao. Tao and name are the names of this source of names. The way (vao) of this source of names is the nameless beginning. Without name it is the origin of the ten thousand things. Without name it is their source. Thus, the Tao and its ten thousand names are the root of the ten thousand things. The ten thousand things are the source of all things. The dao of the Dao is the origination of the ten thousand things; the name of the Dao is the root. All beings are called by names. The Tao is the root of the ten thousand things. The ten thousand things are the root of the ten thousand things. All things are called by names. Dynam Desiring is the root of the ten thousand things; the Dao is the Manifestation of the ten thousand things. The Dao is the beginning of all things. The Tao and everything else are the ten thousand things. By constantly longing in the Dao, you can become the Dao. By constantly being without desire, you can only become things. These two things - the Tao and all things - form the dissolution of the Dao. The Tao and everything other than it are its manifestations. Everything that is not the Dao manifests. The Dao is other than the Tao. Everything that exists is the Dao. Thus, we should constantly think in order to manifest, we should experience in order to experience. Each experience within the experience within the experience. The same source of manifestations and experiences, the Dao is itself an experience. Thus, both experience and Dao are the same. Dao being the source of experience and manifestation, it is the origin of the Dao. Though you experience the Dao - nothing but a source of experience and manifestation - you are itself the origin of experience and manifestation. While you experience the Tao - nothing but an attribute of experience and manifestation - you are an attribute of experience and manifestation. These two attributes - experience and manifestation - are the same. "The origin of the Tao is beyond the boundaries of experience. "The source of the Tao is beyond the boundaries of experience. The source of experience and the source of manifestation they are one Within the infinity of their own activity, The two emerge in different aspects. They are, similarly, the origin of experience and the source of many other things. Their differentness frees us from the narrow limitations of experience They are seen, and they are known,They are the fixed state of experience, The unity of experience and manifestation is the center of unity in nature and experience Thus, sameness and unity are the source of the Tao. There is a sameness in Dao within the Tao, and unity in the Tao within the sameness. Therefore, sameness and unity are the source of the Dao. There are samenesses in Dao and in samenesses between the Dao and other things. There is a unity between the Dao and other things. These two again come together. They emerge as different but one common thing. This is the source of unity in Dao. This source is the unity of experience and unity within experience. The sameness is unity of experience. It is the unity of experience. It is the source of unity. That which is sameness (the Dao) and which is unity (the Tao). This unity is the unity of experience and experience. The sameness of the Dao is the source of experience and experience of experience that which is the outcome of experience is ======================================== SAMPLE 4668 ======================================== If you want to wear dark clothes, wear darker clothes. Figure-making differs. Designing differs. Designs are constant. All things constant are called design. They are the key to freedom. The gateway to the secret of mysteries. The Tao that the Tao reveals is not the Tao. The name that is the name is not the name. "Into the sky" and "outwards" you are different. "A limited space" and "boundless" you are the same. You are called nature. The cause of the cause is the cause of the cause of the cause. Without intention you are in the form of being. With intention you are in the form of being. That in the cause of the cause that is called the origin of the ten thousand things. When this unity of unity takes root, you can use words, but if you use words to explain what it is that is happening, you will only create a duplicate of what is happening. The same within the same is called an abyss. The abyss from which rise the ten thousand things. The Tao that can be understood by the Tao-er is not the Tao. The name that can be given by names is not the name. The mother that emerged is not the father. The mother that followed is not the mother. Everything in its mother is called the beginning of everything. What existed prior to being is called a blank space between. Something that existed before being exists again. Something that has existed before existing exists again. What has existed before existing exists again. The blank space separates them. The blank space separates them creates a unity. When unity is present, it is the source of the ten thousand things. When unity is absent, it is their source of the ten thousand things. He who is free from attachment to things experiences the differences of the world. He who is fixed in desire experiences what is the most profound. He who has reached the threshold of transcendence experiences what is the most subtle. A Tao can be given by a Tao-er only.A name can be given a name only. You can call a thing by its name only if you are free from desire. A thing can be called by anything.Naming it changes it into something else.But it has never been anything but itself. Everything that has ever existed is something different. Everything that exists has emerged from something different. This differs in the name only, yet it is the same in being the origin of the ten thousand things. The Tao can be known only through the Tao. Names can be given only through names. Non-existence can be accounted for through non-existence. Being is called eternal.Non-being is called transient. These two have the same origin but different names. The Tao that can be spoken of is not the Tao of the Manifest. The name that can be named is not the name of the Manifest. The Mother that came from the Unmanifest is not the Mother of the Manifest. Having the Unmanifest, we see the Essence. Having the Manifest, we see the manifestations. They are one in the same. These two have the same name but different names. They are identical and different but they are distinct. They are identical but different. Together they are called the Essence. The Tao that can be expressed is not the Tao of the Manifest. The name that can be spoken of is not the name of the Manifest. Nameless, we see the Essence. Named, we see the forms. These two have the same name but different names. They are identical but different. Together they form a unity. This unity has the same name but differs in form. This unity has the same name but differs in name in that it is not identical but more profound than any other unity in the sense that it is the origin of all the other kinds of unity. A Tao that can be named is not the Tao of the Manifest. A name that can be spoken is not the name of the Manifest. A name can be nothing but the name of the Unmanifest. A mother cannot have a name but another. Nothing but nothing. The essence of the universe. The Tao that can be named is not the Tao of the Manifest. The name that can be named is not the name of the Manifest. The Mother that came out of the Unmanifest is not the Mother of the Manifest. The Name that can be named is not the name of the Manifest. The Nameless is the mother of the Manifest. The Manifest and Mother are the same. The names the two bear are different. Their difference is called the Nameless. Nameless the Unmanifest. Name the Unmanifest. The ======================================== SAMPLE 4680 ======================================== And the man who leads life and desires for spiritual activity Yet has not issued from the womb with the desire And the name which happens to be namelessness leads the way For with namelessness we see the way. And the Tao which cannot be described in words is Tao. The eternal mystery and mystery, the eternal mystery. The eternal name and the birth of darkness. The Tao that cannot be described and the name that cannot be named, it is the beginning of the universe. The Tao that cannot be described and the name that exists but is unbecomes, it is the origin of Heaven and Earth. The Tao that is unidentifiable is the source of the ten thousand things. The name which is unidentifiable is the root of the ten thousand things. The Tao that is nameable is the mother of ten thousand things. The Tao without desire is the dark or the spiritual form of Heaven and Earth; with desire it is the mother of ten thousand things. The Tao which is unchanging cannot be described, but it is the most abode of the ten great things. The name which is unchanging cannot be named, but it is the mother of the ten great things. Therefore, observe the ten wonders with desire, for they are the portals of Heaven and Earth. Without desire, insight leads to the gateway to Heaven and Earth. The ten wonders are called wonders, the gate of all wonders. When Tao is spoken of, its nature is hardly hidden. When it is spoken of, its form is clearly seen. Tao, yes, spoken of only as what it really is, is the Name of the Feminine. Thou, always Tao, but always unnamed, is the Mother of the ten Thousand Things. By constantly naming it, the Tao can be understood; But if name be continually hidden, it is a mute being. The mute being of the Tao is the source of Heaven and Earth. The names which can be named are the very womb of Heaven and Earth; the nameless are the mother of the ten thousand things. He who desires the Tao should realize its mystery, And he who has no desire but desires the appearance of things. These two should pass through the same progression, And then together they should pass into the infinite. Thus, the Tao and its manifestations flow together and again And again and again, develop two kinds Of fermentations; The fermentations of the Tao, and that from which it was named, The fermentations through which they have been filled Beget the great mystery. The name which can be named is not the true Name, The Essence of the Name is not the Secret Essence. The words "Absence" can be used to define the Absolute: It can be used to define the Essence. The mother of all things is the nameless, The mother of my living creatures is the Name. Therefore, Constant from the beginning I call them; Call them again but not yet again. No farther may I call them, Wherein Heaven and Earth and everything, I have the likeness. Tao, the "Non-Existent" which cannot be named is the hidden beginning of the ten thousand things. The name which is not named is the attribute of the first-born of the ten thousand things. Tao is the Willed but the Unnamed; It is the Mother of all the kinds. To hold to the Name of Tao is to hold to the name of the Mother of the Ten Thousand Things; to hold to the Name of the Non-Tao is to hold to the Unidentified. Two things without name are the essence of Heaven and Earth, and are the Mother of ten thousand things. Therefore: Always bewailing without desire Searches the Secret of Heaven and Earth;Always being bound by desire Searches the Secret of the Mother of the ten thousand things. The Tao that can be described is called the Absolute; But the name that can be given is not the Absolute. The name that can be given is the name of the Mother of the ten things. Always desireless, one can perceive the mystery; Always desiring, one cannot. It is the principle of heaven and earth; But it is not the principle of the individual soul. The TAO which is indescribable - The Name that is indescribable. It is the Mother of the ten thousand things. How many things may be described it if we name it? By naming it, it is called Infinitesimal; The Indescribable is the beginning of the countless things. Those who are ever without desire see the secret of Heaven and Earth; Those who desire what is without desire see only the spiritual mother. Thus, Be always without desire, The Divine Principle can be known. Be always with desire, The Principle of mere appearances can be ======================================== SAMPLE 4692 ======================================== Redirection To Something More More Alternative description Redirection of things Alternative name for Itao Kosaka A Tao-heaven guide who appeared before the Origins. A wayman who was named Kosankyu. Kosankyu will always remain mysterious and unknown. Kosan'yu suggests the metaphysical, though Kosankyu is more associated with the metaphysical. Kosankyu is the gateway to Heaven and Earth. Kosankyu does not have boundaries. Kosan'yu is the mystery of mystery. Possible readings for the name itao : the origin, nature, boundaries This is the Way that opens the gate to Heaven and Earth, And the Way that opens the gates of all subtlety. Hence, Be untrue to yourself, Be untrue to Heaven and Earth. They are fragments of one Unmanifest Essence, As the cosmic embryo Which came from the darkness and filled the deep. Be the first to see their pairing. Be the mother of the myriad beings. That which appears from within manifests according to the will of the beholder. That which is without name appears in appearance. The boundary of this apparent world Is the gate of all subtleties. Reference The way is not the end; The name is not the way. The origin of the sky is not the origin of the Earth. While the matter of the world is not the subject of the world. Name for name is nothing but an appearance. In the outer form of things One can perceive the mystery; In the inner reality, It is the mother of all creatrix. Therefore, Say nothing about the outer appearance; Be enamour of the inner mystery. The Tao that can be expressed is not the eternal Tao. The name that can be named is not the eternal name. The dark within the darkness is the origin of the spring that generates heaven and earth. Always let nothing separate you from the constant process. And always create separation for something to create. By dissension you issue forth from your infancy and by differentiation you issue forth from your passion. These two emerge from the same source, but are different in their names. The source of unity and division is within you but beyond your understanding. Call it by its name. Be different from it. Be dark within dark. Nothing escapes you. Everything in you is dark and full of mystery. Possible readings of the name itao : the origin, nature, boundaries Alternative name for Tao A Tao that can be expressed is not the eternal Tao The Name that can be named is not the eternal Name The origin of Heaven and Earth is nameless The mass of the cosmic Cosmic Consciousness is named It is the cosmic Mother and Mother of all the things. The way to transcend these two is the Way. The way to transcend such a way as to go beyond the limits of experience. The way beyond limits is the doorway to the center of experience. Alternative name for Te The Tao that can be expressed is not the eternal Tao The Name that can be named is not the eternal Name The nameless origin of Heaven and Earth is unnamed The named origin of Heaven and Earth is named This nameless origin is the core of Heaven and Earth. If we can develop this center, then we may realize the Tao. If we can sense it, we may sense its effects. These two arise in the same source, yet different in name. The source of unity and difference is different; unity and difference are the same. Call it something else. Be the same. Be different. The origin of the nameless Tao is the same as the Tao that is known by mankind Alternative name: Tao that can be expressed is not the eternal Tao The Nameless Tao is the Tao of Existence The Named Tao is the Tao of Existence Alternative name: Tao that can be expressed is not the Eternal Tao The Nameless is the Preeminent (The Divine) The Named is the Desired (The Desired) The two go together in the womb of creation; They issue forth together with the Mother Only one may recognize its mystery; And even then, mystery has limits. Alternative name: Tao that can be expressed is not the eternal Tao The names that can be named are not the eternal names. The nameless is the source of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, Be without selfish desire; Be without selfish desire. Two are the same, yet distinct. To become the equal of the Nameless is to become the Mother of Heaven and Earth Alternative name: Tao that can be expressed is not the eternal Tao The Tao that can be expressed is not the Eternal Tao The Eternal is all The Non-One is all The Tao that can be expressed is not the Unmanifest ======================================== SAMPLE 4704 ======================================== Heavenly beings came from the sky Heavens and earth merged Together forming a single being Heaven is both the Mother and the Father of all things. According to the Tao that has not yet been turned into the Tao would look like this: Heavens and earth merged together Heavens are not the same Heavens and earth Are different from each other When we look at this method in a blank way, we always approach it from the perspective of death. That which is unknown is not the source of the Tao: One who is free from desire Never seeks separation From the very beginning. The Tao which has not yet been Tao can only be regarded as Tao if it is also Tao. (Tao being itself Tao) cannot be regarded as being the Tao, because to classify Tao is to designate death and death. This state of death and death is the gate of many things beyond the gate of things. To sense the existence of this mystery is the key to the gate of mysteries. [Lao-tao] may be regarded as the mother of many things. It may be named the other than the mother of other things, because it is the mother of the different things which it is the other than to name. These three things are the source of the world, but they are separated. The source of all things is it named the mother, so that they may be named different. But the source of the mother is the same. The differentiations which it makes are the domain of the diverse. The oneness which has not yet been named is that which is the mother of the things which have been named. When you can perceive this oneness of things, you will be in the grip of the Mystery. These are the two Great Mystery gates; it is no mystery if it is the Great Mystery Gate. There is no mystery if it be the Mysterious Gate. That which is the mother of heaven and earth Is the mother of the multitude. That which is the mother of the myriad is the mother of the ten thousand things. Therefore pay particular attention to the teaching which has not yet been given. The Mystery which is the mystery Is the mother of heaven and earth. Its mother is the dark. The darkness Which it represents Is the mother of the ten thousand things. It is the same thing in the deep, It is the same in the darkness, But the darkness Is the mother of the ten thousand things. Therefore if you are ever enamoured of darkness, You shall be rid of the deep. If you would pass the dark Be rid of the mystery! THEORIES "Out of Nothingness" "Out of Boundlessness" The Seer Founding Gateway Nameless The Way A Pre-established Way Two different Theorizing is the mother of mysteries. Reaching the portal of mystery Reaching the portal of spirituality To the gateway of Mystery Embrace the wonder of Mystery Embrace the mystery Path to spirituality Path to spirituality Luminous Tao Tao of the Unseen The Great Mystery Existence Desire Desire is the gateway to the endless beyond The Great Mystery is the gateway to the non-broader depths. The spirit of Tao Eliminates desire. Existence Exists to the extent of Tao's existence. Existence.Existence to the extent of Existence's existence.Existence.Existence.Existence.Existence.Existence. Tao-fei / the Tao-fei that no-one is able to understand The Nameless Tao Exists all existence Namely, the name of Tao Nameless Existence Exists to the extent of Tao's existence Existence Name of Tao Name of Existence Exists to Existence Existence to Existence Existence to Existence The Creative Tao Engines of Tao Exists to the extent of Existence Name Exists to Name Exists to Existence To Existence To the Tao Existence to Existence Path to spirituality Path to spirituality Words cannot express the wonder of Tao Path to spirituality Path to spirituality Words cannot express the wonder of spirituality Words cannot express the mystery of spirituality Name is the gate of the universe Nameless The Universe is no more Nameless The Unknoted Boundless is the boundary of the tao Unknoted by name is the beginning of the universe Unknoted Nameless is the mother of all creation Unknoted Nameless Exists to Existence To Existence is the beginning of the universe Exists to the extent of Namelessness Existence to the extent of Existence Path to the center Path to the spirit. Tao is darkness beyond darkness, That opens the door ======================================== SAMPLE 4716 ======================================== Somehow, Tim Tebow turned himself into an enigma. Temptations constantly emerging but mysterious. Mystery always within mysteries. Mystery of all mysteries. Mystery of the deep. The way to all mysteries. The PATH.The PATH and the PATH alone are the PATH.The PATH is the road to all mysteries. Even the oldest mysteries emerge from the outer shell. It is through the shell of mystery that the eternally mysterious comes forth. The gateway to understanding is not the outer shell. It is the mystery hidden within the outer shell. Together these two have come to be called the mystery. The Secret of Tao is the Tao which can be told. Not the original Tao which can be told. Without the name, it is known as the Tao itself. Without a name, it is called the Xing. Having a name, it is the creation of heaven and earth. Having no name, it is the embryo of all things. It is the Way that can be reached. It is also the limit. Without limits it is the door. With limits it is the door.The gate of all conceivable things. The Tao can be named, but not the way. The way can be named, but not the name. The nameless is the origin of the heavens and the earth. Names are other names, but not the origin of the heavens and the earth. Thus, the Tao that is free from desire and desire-irreverestial desire, Is the origin of the Heaven and the Earth. The Tao that is bound up in desire is the mother of all things. The Tao without desire is called the unknowable; the Tao with desire is called the known. Tao and its manifestations are beyond words. What mystery within a mystery; the opening to all being. Path of Tao, the path of all things. There is no Tao in words. Words are the cage. Path of Tao: path of all things. Path to the darkness: All things emerge from darkness. Path to the light of the Light: All things emerge from darkness. There are no limits to Tao; the gate of all existence. There are no limits to Tao. The gateway between two kinds of existence: (permanent)consciousness and non-consciousness. The Tao which is constant, and constant, and constant, Is the source of the myriad subtleties of the world. The Tao which is constantly changeless, And yet constant in its attributes, Is the spring-spring of the myriad subtleties of the world. The Tao which is constant is the true nature Of all the myriad subtleties Of the world, And the Tao which is constant is merely the means Of the many manifestations Of the myriad subtleties Of the world. Beyond the limits of change,The Tao appears True. Beyond the limits of transformation,The Tao appears false. The Tao cannot be named. Call it Mystery. The mystery of Mystery. The gate to all life. Mystery serves to bring all things into being. The name serves to mark the boundary of things. Thus, it can be constant The name is constant Without constant The world appears small Without constant the world appears great The Mystery precedes the name. The Mystery can be named. It cannot be the origin of the universe. Naming is the beginning of heaven and earth. Existence is the doorway of the myriad subtleties of the world. Non-existence is the door of the myriad manifestations of the world. Since it is the mystery that cannot be named, it is the door into the essence of the universe. Since it is the existence that is not real, it is the way of existence. The Tao of sameness is not the Tao of different kinds. The Tao of the sameness is not the sameness. Thus it is the source of all differentiation. The Tao of sameness is the secret of unity Non-abiding is the door to unity. Non-being is the door to all differentiation. In Tao of sameness, there is no distinction. In Tao of the sameness, there is no sameness. A thousand names are used to denote the nameless, But when the nameless manifests, It becomes the greatest of all nameless things. Non-abiding is the origin of all ten thousand things; Being the seed, It is the mother of the ten thousand things. Therefore constantly in the way, Behold the embryo of the entire universe. From this very principle, then, we seek our own way. Therefore we should always go ahead, Say that of all things that are truly true. "Mystery" if the mysterious have, Which must always be said If mystery shall be told. ======================================== SAMPLE 4728 ======================================== A journey of convenience. One can write, but he or she may not speak. Two beings possessing different namings - power and passion. They are indistinguishable, yet they work together. He who sees both at once will realize the mystery of the universe. The Tao that can be expressed is not the constant Tao. The way that can be walked upon is not the constant Tao. The spoken word is not the constant Tao. The spoken word is an entry into the mystical - The unspoken is the mother of all things. The Tao that can be spoken of is not the constant Tao. The name that can be named is not the constant name. The name that has no name is the gateway to the spiritual life. Therefore, always desireless, one can experience the fullness of the divine. Always desiring, one can experience the shade of its subtleties. By constantly observing these two aspects of one another, one can perceive the mysteries. These mysteries are the very gateway to all the Tao. Tao and words are not the same. The words are other than other than, the gateway to the Tao. As the two emerge from the same source they can be used to define the nature of things. But even though they are different, they are all named. Thus, you can use the name of Tao to define the mystery of the universe. But you cannot use the name of name Tao. If you can use Tao to define the mystery of the universe, you should go beyond the limits of your own being. Tao and words are different but they are unity. Universe and mystery are unity and unity. Beyond the limits of your own being you can emerge. Tao and words are the same but they are different. You can use words to define the mysterious. But even if they are different, they are all equal. Unified within unified, you can approach the depths of the universe. Tao and words are different but they are unity. Unified within unity, you can experience the subtleness of the universe. Tao and other things are still the same. Beyond the boundaries of all existence you can emerge. Tao and other things are still the same. Beyond the boundaries of all existence, you can experience its greatest complexity. There is no pure space beyond that. The unknown beyond the unknown: emerging from the shimmering mystery, it is you who shall enter into the subtle. Nameless, you shall know the pure. Named, you shall see the manifestations of the hidden. Truly the hidden is the gate to all greatness; the manifested is the gateway to all naught. To perceive the Tao is to experience reality, and to utter words is to experience idea. They flow from the same source; only they are described differently. Tao and non-Tao are different, they are the same in origin. Their division is part of the mystery of the universe. It is through the emergence of both that we can discern the Tao. Words cannot express the Tao's mystery; words cannot express the non-Tao's manifestations. Tao and existence are indistinguishable, they can be seen as they are experienced. Together they are the doorway to the all-embracing Tao. To receive the Tao through words is to anticipate the Tao's gateway; to experience reality through experience is to anticipate the outer shell. Both these are known, and both are profound. They are called the mystery within the mystery; to perceive them is to sense the mystery; to perceive them is to anticipate its surface. To perceive the Tao is to perceive its inner essence; to perceive existence is to experience its outer shell. Both these are known; they are different but of the same origin. They are the doorway to a profound subtleties; to experience them is to experience their outer manifestations. To perceive existence is to experience existence; to perceive the non-existence is to experience nothingness. Tao and existence are indistinguishable but we perceive them as different. Both these are profound, and we experience them as subtle. Tao and non-Tao are the same, and the same mystery within the mystery. Beyond the bounds of this world we may emerge; within the limits of this world we shall emerge. He who experiences the Tao constantly becomes ever more aware of his own duality; he who constantly experiences the non-Tao becomes ever more aware of the other's duality. Tao and non-Tao are identical, but they're separated. This separation is the mystery of the mystery, and unity between the different parts of the world is the door to all life. It is through unity and dissension that one may enter the gate of the Great Beyond. The Tao that can be spoken of is not the true Tao ======================================== SAMPLE 4740 ======================================== The cherub and the pairing cherub and the cherub pair together. These two are the oldest: they were the beginning of heaven and earth. Who is the mother of all the cherubas, the mother of Heaven and Earth, Hence, if you desire motherly cherubas, Always desire motherly things; Always desire motherly desires The entrance to the Tao. The Tao that serves as the door to the Tao can be understood in the Tao, but so can the entry to the Tao. These two are the same in origin but have different names. These two are the mother of the ten thousand things and the mother of the ten thousand names. He that desires to understand the Tao will be able to realize the Tao. He that desires to gain the subtlety of the Tao will still not gain the deep essence of the Tao. Both of these have the same names but different kinds. Both are a mystery. The Mystery of mysteries is the gateway of the Ultimates. The great name, the origin of Heaven and Earth, the names are manifestations of the origin. The desireless is the root of heaven and earth. The guided is the mother of all the names. Non-manifest is the mother of the ten thousand things. Follow desire desirefully. The Tao is beyond desire. Naming is the root of Heaven and Earth. Unmanifest is the root of the ten thousand things. Desireless desireless the ten thousand things will emerge. Unmanifest unbound the ten thousand things. These two are always the same. They are called the mother of the myriad things. Heaven and earth came from the Tao The Tao is the sameness within the Tao Heaven and Earth were the first thing that Heaven and Earth started. Within the Tao there are ten thousand things. Free from desire you can see the Tao. Heaven and Earth were the mother of the ten thousand things He who has the ten thousand desires within him will find the Tao. He who has the Tao within him sees the ten thousand things. These two are the same but different in name. The unity of the tao is the unity of life. Free from desire you can see the mystery of the Tao; Have desire within you can see what is more subtle. These two are the same but different in name. They are both constant, and even more constant is the more subtle. Within the Tao are the myriad things. The Tao is not limits; There are no names. Existence is the limit. Dategoral forms the mother of the ten thousand things. Free will creates the Tao. Having and possessing are different; they are called by the same name. As things they are called subtle and manifest, The myriadness within the subtle is the Mother of all the subtlety. Words cannot define it, or the power of words, we can. Words are just means. The Tao is the source. "A path of right desire" The gate to the Tao. "A path of right desire" The door to the world of senseless beings. The subtle is the mother of the ten thousand things. Therefore the subtle is the mother of all subtlety. Therefore are the ten thousand things the mother of the ten thousand things. Therefore the subtle is the mother of all subtlety. (v) Tao that applies the mind (to Tao) means that (tao that is) applied the mind, [as well as] the (intuitive that is). A name that applies the mind (to name) means that (name that applies to the [Tao that is] but the) name [that applies to the name] means. He that loses the desire of understanding (the Tao), he will then understand (the name). He that loses the desire of understanding (the name), he will then name. The one who is well-established in desire and in insight is both a marvellous wizard and a common wizard. Those with great vision, though with too great a passion, shall hardly realize the vim which they desire. Those with ordinary vision, though with too much experience, shall recognize some of the most marvelous functions of the Tao. It is through these that the ten thousand things may be shown to their full extent. These, indeed, they can do nothing but do. Yet they must know; and through their knowledge they may live better. Words cannot describe this Tao. Words, though having no presence of the Tao, nevertheless call the surface of it into being. Words, though having no presence of the Tao, nevertheless bring into being all the different denominations of Tao. Words are, in a manner, the womb of all things. Though the words are merely the mother of all things, yet they are called the Great Mother. ======================================== SAMPLE 4752 ======================================== The Orangutan kingdom can be described as "the Heaven-Beyond" (Tao yuang) and the Earth-Beyond (Tao lao). That which is constantly above and constantly within is the essence of Tao. Therefore, constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly constantly that which is constantly constantly the source of Tao The beginning of Tao. The nameless Existence Desired Way Which can be described as dark The dark within the dark is the source of the Tao. The bright The flame of the flame is the path to the root of the world. The path which can be described as dark The darkness within darkness is the source of the Tao. Darkness. The source of Tao. Away from darkness. The path to spirituality. Darkness A way to insight into the Tao, so the entry of Tao.Tao Profound Tao "A secret name." A name for Tao The full name of the mystery Mystery Tao Source of all mystery Mystery Mystery Mystery Mystery The Merging (wan) and the Infinitesimals (yi) are the same in the origin of heaven and earth. They are called darkness and light, the source of Heaven and Earth. Thus, as you desire, you are turned into darkness and as you see, you are turned into light. Both are called profound but they are not the beginning of everything. There is a deep mystery in darkness and deep mystery in light, and both of them are called profound. The deep and the profound have both a beginning. Both are marvelous. They are called the deep and the mysterious, the door into the mystery. The Tao that can be told of is not the eternal Tao,The that can be described is not the eternal described. The heaven is darkness.The earth is being born again. The darkness is the source of Heaven and Earth. Therefore:To always be darkness is to use the essence of the Tao. To always be born again is to use the essence of the world. Together these two are called "all-minged." To describe the mystery is not to describe the mystery. The dark and the light are the same in the beginning of Heaven and Earth. They are always hidden from us. But when we try to use them, we realize that they arise from the root of the world. But even after we use them, we see their full nature. A mystery even more mysterious than the mystery. That which cannot be described is not the eternal Tao. The heaven is dark and the earth is bright. The darkness and the bright are not the same in the beginning of Heaven and Earth. Therefore: to use darkness and to use bright are two different things. They bear an aspect from the beginning. They bear attributes from the beginning. That which cannot be described is not the source of Heaven and Earth. The Tao that can be spoken of is not the Tao of Tao. The Heaven is the darkest and the Earth the brightest. But we cannot see the darkness. You may see the bright. Both are ever hidden. Therefore: the darkest and the brightest are two aspects of the same source. Together they are called the many. The darkest and the brightest contain the unity of unity. To utter words cannot describe it; to issue is to issue. Empty of words and issuing with words, it is the same source. To experience that which is invisible is to experience the constant way. Nothingness is the gateway to the All. No-thingness is the door to the Everlasting Life. By desiring nothingness, we are turned into something. By desiring with all the desire we desire, we see the dawning of the multitudinous lines. These have a common source, and so come in all different forms. They are the source of many things. If we look at them with the way of all things, we will realize the innermost depths of the universe. It is through this way, therefore, that all people can benefit from the Way. A person who looks only at what is shown is lost. He who looks at what is shown with the mind set on the spiritual way will receive the many subtleties of the Way. This process of viewing with the mind set on the mundane is so that he may receive the spiritual subtlety. These two are the same and different but they share a common source. They are the gateway to the essence of the cosmos. Tao, lao, yin, and ryu are the same origin in heaven and earth. The ways to come were different. They were known as the Tao. Therefore, this unity will always be the root of Heaven and Earth. ======================================== SAMPLE 4764 ======================================== THE STORY OF LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA ONE LA LA LA LA LA LALA LA LA LA LALA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA Tao:The Tao that can be expressed in words (Heaven) (Earth) (Nature) The separation of these is the origin of all Ideas Dedicated to one, the Dao can never be expressed No wonder then, for the Tao is the hidden "Tao." The Tao that can be expressed is not the Tao, the Dao is not the root of all things. Without being named "thing" this was the origin of Heaven and Earth; Being named "thing" this was the origin of the ten thousand things. These things are the basis of the Dao. The Dao, being the basis of the Dao, is the origination of the ten thousand things. To desire to desire [two things] is to issue from the root of the Dao; To desire to desire [one thing] is to arise out of the root of the ten thousand things. In each of us there are different ideas and we are free from these ideas. The Tao is that which may be called "one" and "two," "tao" and "tao." Together they are the root of the world. The Tao is that which may be called "the Way," "the Way," "the Way." It is the objective world, and the origin of all things. The Tao (Tao) is that which is called the objective. Tao is the origin of the world. The world is Tao. The Tao (Tao) is the subject of the world. The subject of the world is the origin of the Tao. Tao, the subject of the world, is the origin of the Heaven and Earth. Tao, the ultimate is the origin of the things. Tao, the ultimate is the origin of all things. Tao has no existence beyond its existence; it is the name of the all-pervading principle. Therefore, to be a cause of being is to be the cause of being, and to be a cause of being is to be the cause of being. To be one with one's own name and being one's own is to be the same. The world is without division into dark and light; the ten thousand things are without division into dark and light. Therefore, one should treat the world as the mother and the ten thousand things as the nurtling, and let the world separate itself from the ten thousand things. Tao is the dissolution of the two. Nature is the unity of the two. Tao and Nature are the same, but name is different; the unity is the same. Thus, one should be the mother of the ten thousand things and the father of the mother of all, such a being is to be called the "one." Tao is the mother of all things. There is no Tao. There is no Tao. Tao is the unity of all, the unity of all things. The names of all things are names. Tao is the mother of all things. It is the same with the unity: "Name" is the name of the unity. Tao is the unity of all. It is the unity of all. Tao is the name of all things. It is the unity of all. The names of all things are their names. Tao is the unity of all, the unity of all things. The names of all things are their names. Tao is the unity of all, the unity of all things. The unity of all is the name of all things; the unity is the unity of all things. The Tao [Tao] is the totality. The name of the Tao is the totality. The ten thousand names are the ten thousand names of Tao, the unity of all. Even though they be the same they are called ten thousand. They are called ten thousand though the same. As there is unity in them there is separation. As there is separation in them there is unity. The totality is unity. The most general and the the most particular are the same but separated. All the particular and the the most general are different but the same. They are individual names for the unity. The unity and the individual are the same but the different. The unity and the individual are the same. The unity and the individual are ======================================== SAMPLE 4776 ======================================== A fire started in the dark womb of the Universe, and began to smother its brightest fragments. This smothering is constant, and constant it is the mother of darkness. Darkness then begins to flow into a threshold of possibility. From the threshold of possibility, one might call forth all further vision. Darkness within darkness, known only to a mute human soul. The boundless poetry of the Divine beyond all words cannot be described in words. Therefore, one should visit the multiverse constantly; visit the boundless and experience the wonder. These two things are one, and the wonder of the gate begins with the unopened gate. The sameness of the sameness of the samenesss of the multiverse (being "both" space and time) holds the secret of all wonder. The Tao of Tao is Tao, the Tao of Tao is Tao, the Tao of Tao is the beginning of all Tao. So it is the Tao of infinite Tao that created the entire universe. So it is the Tao of the limited Tao that created Heaven and Earth. Therefore: To contemplate the Tao without needing the name (describe it) is the same as contemplating the Tao without needing the name. Calling it a name is as if calling it a name. That is the Tao of the Nameless is the beginning of all the Names. That which without name conceives is called the Mother; that which with names conceives is the Mother. For both these there are names, but the mother of all are the names. This nameless is the origin of the 10000 names; this filled with names is the origin of the 10000 names. Beyond the wall of names is the gateway to the Ten Thousand Tao. The Tao that is above the door of words is the door to the deepest mysteries. Therefore, always stay at the threshold of Tao; constantly stay at the door of names, you will stay out of the deep mysteries. The Tao that is non-conceptual is the wall of the Mystery. The Tao that is fully conceptual is the gate to the gate of the multiverse. Beyond the Door of Words is the entrance to the Profound Mystery. The Serene Name cannot be uttered - the Serene name is the name of the Everlasting Cosmos. There is no nameable Name - there can be no permanent Essence - there can be no cause - all things are one in essence. The origin of the myriad Things is the Unnameable - the Unnameable is the Gateway to the Secret Life of all Life. To invoke the Name of the Universe is to invoke the Profound Mystery; to hold the Name of the Cosmos is to hold the Profound Mystery. The Tao of all Tao is the secret of the Secret - the Tao of the Great and the Small is the Secret of the World. The way to the beginning of the universe is the doorway to all the secrets of the universe. The Tao that can be spoken of is not the true Tao. The Name that can be named is not the true name. The eternal un-nameable is the beginning of all the names. The Eternal nameable is the beginning of all the things. So those names of un- and original which have been uttered are alike the cause of the Heavens and the Earth. These two together, the Name and the Matter, are the mother of all the parts. To declare it simply: the Tao which is of itself is the origination; while a name which is given is the mother of the myriad things. The Tao that is without limitation is not the mother of all that is in the world; The Tao which is limited and filled with passions is the mother of all things which make up the world. That which is without limitations is the mother of the myriad things; That which is limited and filled with passions is the mother of the myriad things which make up the world. Thus, the Tao which is without limitations is the pure ground of the Manifest; the Tao which is filled with conditions is the mother of all that exists. The Way which has no limitations is the womb of all things; The way that has limits is the mother of all that is in the world. The Great Principle can be conceptual only through the beginning of time. The Name which is given is the beginning of the myriad names. By the names there were produced the heaven and earth; By the earth they produced the ten thousand things. He who cherishes without wanting generates the multitude things. He who cherishes wanting generates the ten thousand things. All created things of the Great Principle are one in their origin. That which is without desire and desire dispenses with the manifold things. That which desires and loses desire dispenses with the myriad things. There is the same cause of the Manifest and the Unmanifested; In the Manifest and the Unmanifested there exists ======================================== SAMPLE 4788 ======================================== The Body Integrity Atman (Intension) is the Tao. The name that can be named is not the true name of the Tao. It has no name. This is Tao; it is no name. The source of the spirit is called a name. Having no name it is called the Mother of the ten thousand things. With its name, it is called the mother of the ten thousand things. Only then can it be described as the name of a name; it is the name of the mother of the ten thousand things. Therefore, always bearing in mind the inexpressible; One may always know its limits. The Tao (the mystery) is beyond definition. Being beyond description, it is the source of mystery. We call it an idea, Name of a name a number of things: it is the mother of many things; the mode of creation is the mother of the ten thousand things. Therefore, always make observations of it's laws; Always observe its manifestations; Always observe its boundaries; Always observe its boundaries, these are the mother of the ten thousand things. The Tao is said to be without names; but in itself is not a name. It is the origin of all things,The name it gives is the mother of the myriad things. Therefore:Always be attentive to its ten-fold nature;Always make observations of its ten-fold nature;Always observe its ten-fold nature;It is the mother of the myriad things. These ten-fold types are ten times the wonder; the ten-fold is the limit of wonder. The Tao is the eternal mystery; so be the Tao Mystery. The mystery without names is the root of the universe;The name in itself is a name. The beginning of the universe is the name of the Tao. The Ever-Maiden that is beyond name, the basis of all things; In the unity of unity of what is is called the Mother of the ten thousand things. It is the same in every kind of being;Its ten-fold nature is the mother of all things. Therefore: Always observe the inexpressible;Always observe the manifestations;Always observe the boundaries;Always observe the boundaries,They are the mother of the ten thousand things. Therefore:Always be eternally attentive to it;Always be eternally submissive. It is the Tao that is the cause of the ten thousand things. Therefore: Use the Tao Name if you would pass the gate of ten thousand things; But be completely submissive if you would pass the gate of ten thousand things manifested. Both are the same but only the mode of manifestation is different;It is the same in every way with all the other types. Therefore, Always observe the mysteries; Always observe their manifestations; Always observe their boundaries; Always observe their boundaries,They are the mother Matrix the ten thousand things " - Tao Te Nameless Tao is without name As a mother is the unity of its two parts;As name it is unity of its two parts. It is the source of the essence of all things. Thus:Always observe the source without naming; Always name the source with naming Both are produced by the same. As such, it is the source of all beings. That is, there are many names associated with it. It is the deep of the deep. A mystery that is without names. As the door of all existence. As the source of all things. Heaven and Earth originated from the incomprehensible. Name them. This is their nature. It is their Tao. Mystery of mysteries, Mystery of mysteries. The way to all reality. The way is a secret. One name to make it manifest. Two names to hide it. A mystery emerging from the many. The gateway to everything. It is not primarily Tao that manifests, The source of all things. As mystery it manifests all things. It is beyond name to name. The door to the Tao's mystery. Without being Tao in itself, It is the source of all distinctions. "Unnamed" it is the mother of the ten thousand things. Desire of desire, Nothing but mysteries within. "Name" Only names the source. Paths given by calling are only interpretations of what can be derived from its source. The Tao itself is the source of the myriad things. Therefore, constantly observe the Tao's tenfold nature Expect everything which has not its name To be issued from it When one observes its tenfold nature It is not to be understood Reason. It has no name. As the mother of ten thousand things,It is the mother of all things. It has no name. To be valid. Without a name. To be given a name. It is the essence of the ten thousand things. ======================================== SAMPLE 4800 ======================================== Mysterious Mystery of Eternity When we begin to perceive the Mystery of Nature, we would discover the depth of the Universe. When we perceive the Mystery of Nature, we would discover the limits of the Universe. Originally named a "Dark Wonder" the Universe and its Mother are the secrets of the Universe. The ever-changing Cosmic Mother constantly re-appreciates the mystery within. Underlying this are other mysteries of Mystery. Although we might not be aware of them, they interact constantly. Together they form the source of cosmic spirituality. Naming this Mystery is about the darkest depths of the mysteries. Who escapes this abyss, knows nothing. More Darkness Goes Before Mystery,More Light Goes Before Dynamry. The Way Goes Before Mystery,The Mystery Goes Before The Way,The Way Goes Before The Tao. The Tao that Tao reveals is not the entire Tao. The Tao that Tao reveals is the beginning of the whole Tao. But Tao is not constant. It is always open to transformation. If we look for the source of this transformation, we see the eternal mystery. To experience it would be to experience the wonderful: how to experience it would be to experience the mundane. Thus, using the Tao we can see the profound mystery of the world, using it we can only observe the material manifestations. These two ways emerge from the same source and share the same boundary: a boundary of perennial mystery. Tao that is forever mute reveals itself; Tao that begins to speak is always mute. Therefore, though Tao may be known to the passive observer, it is not always passive. The Tao of Tao has many ethereal aspects. As it was always mysterious, it can be understood by those with the desire to know. If we desire to know it, we must visit the mysteries of its different aspects. In doing so we realize that its mystery is deeper and deeper than we realize. And this same mystery can be recognized through the miraculous and profound. By experience, we sense the outer workings of Tao. By discussion, we sense its inner workings. Yet the experience of Tao in both cases reveals its inner workings. And both interpretations are true and profound. Inabilitiesaria Being is not an Eternal Life. Outcomes is not Eternal Life. As Eternal Life, to Be is to Be. As Non-Being, to be is to be. That which Is Eternal Is to be the observer. That which Is Non-Eternal Is to be the observer. That which observes Life Is Eternal Life. Thus Life Goes on observes Life. Thus Life Is Eternal. Direction Goes with Deeper Life. Infinity Goes with Deeper Life. Infinity, The Nullinity is the observer. Nullinity is the observer. Deep Deep, The observer Goes with the Nullinity. The Nullinity Is the observer. The observer Goes with the Nullinity. The Nothingness Goes with the Deeper Life. Nothingness Goes with the Deeper Life. Nothingness Goes with the Deeper Life. Infinity Goes with the Deeper Life. Infinity Goes with the Deeper Life. Infinity Goes with the Deeper Life. The Great Eternal Life. The Universal Life Goes with the Unconscious Life. The Unconscious Life Goes with the Collective Life. The Collective Life Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Absolute Goes with the Collective Collective. The Collective Goes with the Collective Collective. The Absolute Goes with the Collective Collective. The Presence Goes with the Collective Presence. The Presence Is the Collective. The Collective Goes with the Collective. The Presence Is the Collective. Non-Possible Goes with the Collective Presence. Non-Possible Goes with the Collective Presence. Absence Goes with the Collective Presence. Absence Is the Collective. Essence Goes with the Collective. Essence Is the Collective. Being A homogeneous Name Goes with the Collective Presence. Non-Hominified Names Are The Collective Name Being A homogeneous Name Goes with the Collective Name. Non-Hominified Names Are The Collective Name. Name A name Goes with the Collective Name. Non-Hominified Names Are The Collective Name. Inscribable Names Names "The names" "The name" Of the Collective Names The Collective's name Names A name Goes with the Collective Name. Non-Hominified Names Name Names ======================================== SAMPLE 4812 ======================================== Pankankalam This is a lasting name given to the world which we call Mother Earth. The fragments that we call the Cosmos. They are constantly moving and evolving. When the fragments are unstruced they are called the mother of all kinds of things. Therefore, the method to attain true freedom should return to the Mother Earth which gave it birth. The Way you must follow is the true Way which we call the Mother Earth. Treat it with the tenacity you would like to see it and then return. Stop longing and see the wonder of the Mother Earth. In this way you can understand how it is that you can realize the Way. The name of the Mother Earth can be recited but it is not the Mother. In the name of the Mother you are told what you should know. The unnameable and not the eternal is the Mother of all things. A Tao that can be recited is not the Tao of Heaven and Earth. A name that can be named is not the Name of the Absolute. The Tao which can be recited is not the Great Mystery of the Collective Universe. A name which can be named is not the Mother of the Collective.Spirit. Reaching the Absolute is the Mystery of the Collective. Mood of this Mystery is the seed of all Dao. Thinking in terms of experience, we can understand the Absolute. Calling it by names, we have no way of understanding it. Reaching the Absolute using experience is the way to understanding it. Tao that is not limited by experience is not a limit. Non-calling things by names is the mother of the ten thousands things. Out of the gate of the Great Mystery, the originator of all things. Follow the Cosmic Origin through being (as we are) to realize the Eternal Mystery. Non-conformable to the Eternal Mystery is the true Great Mystery. Calling something the Eternal Mystery is the mother of Tao. He who goes beyond the limits of experience into the womb of the Eternal Mystery is the embryo of Heaven and Earth. Reaching the Eternal Mystery through experience is the doorway to the Mother's womb. Dao that can be expressed by words is not the essence of Dao. Naming things that are not existent is not the Essence of Essence. Reaching the Essence of Essence is the Mother's Mother's Mother's Essence. Therefore we should use all of our mind and body to express the Manifestations of Essence. He that is constant and serene in his perceptions is able to understand the Essence. He that dissolves into sense perception and sees the limited within is able to experience the Essence. These two are identical but different in extent, their natures leading to diversity. Constantly manifesting their namings, the One that is not constant in perception and activity is able to perceive the Eternal. Constantly manifesting its awareness, the One that is constant in perception and activity is able to perceive the Pre-Existent. When both are constant, one manifests the Eternal and the other the Pre-Existent; but as constant and constant, the Eternal and the PreExistent are merged. Although the One that is manifest is a One that is Unmanifest, the Unmanifest is the Mother of all things. Tao that is not known is not the Way. Name that is unknown is not the Essence of Essence. Absence is the Manifest. Existence is the Manifest. Hence the true path is that of the Unmanifest. Way that can be followed is not the Way of the Profound. Way that can be named is not the Name of the Profound. Naming is how all things came into being; Hence the Way that can be followed is not the Way of the Profound. Way that can be named is not the Name of the Profound. Constantly manifesting is the way to the Profound; Constantly conceiving is the way to the Profound. This is the Self-established nature. The Profound is the Mother of the ten thousand things. Dao that can be spoken of is not the Profound. The names that can be given are not the Profound. Nameless, this is the True Self. Naming is how you can know the True Self; Naming is how other people can know the True Self. These two are the same but differently expressed. These two are manifestations. One though manifested as a Mother, the Unprofitable yet the Profound. Desire to rid oneself of desire is the Way. Desire to maintain desire is the Profound. The Tao that can be spoken of is not the Mystery. The names that can be given are not the Secret Words. The obscureingly ======================================== SAMPLE 4824 ======================================== Albatrix' LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA La LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA DA LA LA DA LA DA DA DA DA Da LA DA LA DA LA DA LA Da LA DA LA DA DA LA DA LA DA LA LA LA LA LA LA N LA LA LA N LA LA N LA LA NLA La LA LA LA LA LA LA LA N LA La La LA LA LA LA LA LA LA LA LA A LA LA A LA A LA A BA LA LA A LA A LA LA LA LA LA LA LA A LA LA LA LA LA LA A LA A LA A LA A LA A LA A LA A LA A Yes LA LA A LA A LA A LA A The way to Heaven is to be by the side of Heaven, the way to the Gate of the Heavenly Way, the way to the gateway of all that is subtle and great. Those of you who are constantly on the way will be the ancestors of the great ones, and those who can stay with the flow of the flow will be the ancestors of the great ones. The beginning of the world was just as it is, the end of it was just as it was, the mother of the world was just as it was, the mother of the world was just as it was, the father of the world was just as it was, the gate of the myriad of them was just as it was, the mother of the myriad of them was just as it was, the gate of the creator of the myriad of them was just as it was, the creator of the myriad of them was just as it was, the Gate of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gate of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gate of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them is just as it is, the gateway of the creator of the myriad of them Is the gate of the mother of the great ones. The way to the Merit is the way of the Merit, the Way that reaches the Merit is the Gate of the Merit. Those who are true to their own desire will not find the way. Those with desire will. Diverse beings and things are one in the Profound. Diverse things are parts of the Profound. Profound and Profound. The subtle is the gateway to the entire Universe. The subtle is the way to the source of every manifestation. Truly the subtle is the source of the Tao. Absent - Dao is Dao, Great is the Great. Existence-Existence is the Existence, That Is Nothing Is Nothing. Non-Existence - Non-Existence is Nothing. "When non-existence is felt there is Existence. When existence is felt there is Existence. Tao - Non-Tao is Tao, Tao is Non-Tao. "Non-One" - "One" "One" is "Nothing" "Tao" - "Non-One" "Tao" "One" is "One" "Tao" - "One" "Tao" Non-Tao is Tao, Tao is Non-Tao. Non-Existence - Non-Existence is Non-Existence. "When non-existence is felt there is Existence. When existence is felt there is Existence. Tao - Non-Tao is Tao, Tao is Existence. "When existing it is Non-Existence." Tao - Non-Tao is Tao, Tao is Existence. "When existing it Is Existence. Thus, Through non-existence and existence, Existence, Existence becomes Existence, Existence. Thus, Existence and Existence become one. Diverse Existence - Collective Existence, From Collective Collective Existence becomes Collective Collective Existence. To Collective Collective Existence Existence,Existence "From Collective Collective Existence" becomes ======================================== SAMPLE 4836 ======================================== To name them may sound a mystery, but they are all unlimitations. The way to develop it is the way of free-will. Free will and unfreedon will are the same, but their effects are different. When the effects are the same they sound difficult, but if their effects are different they are the same. Therefore: Never ever give in to the effects of unfreedon will. Always be free of desire. Both free-will and unfreedon are the same. When it appears different, it is the gate to the secret. A person with limited experience may still become a wizard. A person with unlimited experience can observe the mystery. Both are outer forms, and inside they are the center of the universe. Follow the mysterious, and experience the inner forms. The inner forms are eternal and unchanging. They are the door to the eternal. The Tao that can be shown is not the eternal Tao. That can be understood is not the meaning of things. Therefore: Be kind and intellectual. Understand everything. Become the observer. The Eternal is the Mystery. The origin of Heaven and Earth. The Mother of the myriad things. Let's observe it together, and we both begin to realize its mysteries. The cause of the subtlety - that we call "inside" The door to the Mystery. The one we call Tao - The mystery of the mysterious. The very limit of heaven and earth. The center of the Absolute. The way to experience everything. The path to the core of the Universe. The Tao that can be experienced is not the origin of the universe. The thing we call the Tao is not the source of the universe. The origin of the universe can be experienced through it's manifestations - though it is not the source. It is only when we experience the manifestations of the universe we become aware of it. Everything goes by the name of "the Tao" though. It is not the source of the universe. The way that can be talked about is not the source of the universe. Everything goes by the name of the Tao but it is not the source of the universe. Tao can be spoken about but it is not the source of anything. Therefore, Always be paradoxical - paradox is the mother of wisdom. Therefore always be paradoxical - "everything" you think is "everything" I think is not the source of everything. Always be paradoxical - everything is not the source of everything. Tao, reality, exists anyway. Therefore, Become paradoxical - to experience reality and real is to experience the Tao. To experience reality and real is the gateway to the door of the deep. The Tao that can be spoken of is not the source of the universe. Everything goes by the name of the Tao, but that is not the Tao. The source of the universe is not the root of the universe. Since the universe came out of the source, we know the source as the Tao. Tao (Tao) has no name. It is the key to the door of experience. The Tao is the source of the world, so that which is not experienced experiences the world. That which is experienced experiences the Tao. Tao is the mystery. The door to the most profound mysteries. The Tao that can be expressed is not the constant constant. That which is constant is the beginning of every constant. To be desireless is to be the constant. To be in a state of desire is to be the constant. This constant, being desireless, is the source of all constant. So constant that the constant is the origin of all the other ones. Without desire we are the constant; desire to the constant which is the origin of all that. But if desire arise, we are able to perceive the constantly passing one and we can know the flow of it. If desire arise, we are unable to see the constant but we know the flow of it. These two come out of the same source but are different. They have the same name but are different in nature. They have the same name but are different in form. They are on a constant basis and they have different names. They are called two ways of this, so they are of use. But they are different. The same must be turned, for we can recognize them; but again we cannot tell them from other things. The same must be overtone, for there is no other entry. The same name given here, but differently given. Tao is the mystery. The gate to experience. The Tao is the constant. It is the source of all existence. If you put aside your desires, you can experience it. If you look into it, you can sense ======================================== SAMPLE 4848 ======================================== Born into the land of the teeming abysses of the universe, you have emerged from them, emerging with a world of your own. From whence sprang the universe itself, from the mysterious nothingness it appeared. Where darkness conceals mystery, the door leads to mysteries. The opening of this door can only be reached by meditation. A path that can be walked is not a path at all. A name that can be given is not a name. The mother of the tenable heaven and earth is called the Mother. The ten thousand things are the manifestations of Mother. Nameless, the ten thousand things are the root of heaven and earth; Naming, the ten thousand things are the outcome of all things. Thus, with unclouded awareness, one can discern the manifoldness of life, And with mundane awareness, one can see the subtlety of life. Thus, a wise observer will issue from a mother with insight. A wise observer will issue from a mother with insight. Wonderstruck. Wonderstruck. Wonderstruck. Wonderstruck. Wonderstruck. Wonderstruch. Wonderstruched. Wonderstruk. Wonderstruk. Wonderstruk ONE PATH DONE THAN THE TAO ONE PATH DONE THAN THE TAO THE WAY MORA LA DAO LA DAO the pure light beginning (the first) of the ten heavens, the mother of ten things, is called the Cosmic Way. the way (the way) that can be walked is not a road, and a road cannot be walked. A name that can be named is not a name. The Mother is the mother of the ten heavens and the ten things.Nameless, she bears the tenfold tree of life. Naming, she is the mother of all created things. Thus, insight leads to realization. Non-inclined to insight. Bound by insight. Caught in insight. Dedicated to insight.Dedicating to insight.Dedicated to insight.Non-dreed.Dedicated to non-dreed, as the empty shell of the universe. This transformation of the shell into the full is the secret of all mysteries. Tao that can be spoken of is not a name. Name that can be named is not a name. the first principle that gave birth to heaven and earth is called the Mother. the ten thousand things that have their names are called the myriad creatures. Nameless is the beginning of the myriad creatures. Descend to the mother of all the myriad creatures and you will understand the myriad things. Tao that can be talked about is not a Tao. Tao that can be described is not a description. Nature and construction emerge from the union between the two. Direction and outcome emerge from separate pairs. The simultaneity of both is the mystery of mystery. Thus, to see the wonders of the universe one must look beyond oneself. To look the wonders of the human being one must look beyond oneself. The two aspects of the same being emerge from the same source. This source is deep within, yet it is always hidden within the surface of the surface. The source is the darkness within the surface. Darkness within the surface is the source of all wonders. Embrace the wonder. Float the darkness. The Tao that can be experienced is not the unchanging Tao. The name that can be spoken is not the name of the nameless. The origin of the world is not the origin of Heaven and Earth. The name that can be spoken is not the name of the nameless. The name that can be named is not the name of the nameless. That which is wonderful in the heavens and the Earth is not the essence of Heaven and Earth. That which is more enduring in the depths of the earth is not the essence of the Earth. That which has reached the limits of Heaven and Earth is not the essence of Heaven and Earth. That which has walked the limits of Earth, has emerged again. The one both is and remains a mystery. That which is profound is profound; that which is general is general. All things are multitudinous in their origin. Their individual and collective minutiae spring from one source. Out of the source of the ten thousand things there emerges the ten thousand names. Beyond the origin of the ten thousand things is the gate of all the wonders. The Tao that can be talked about is not the Tao. The name that can be named is not the name. The origin of the ten heavens and ten earths is not the origin of Heaven and Earth. The name that can be named is not a name. The mother of the ten heavens and ten earths is not a name. The term Namu for the universe and the ten things is not the ======================================== SAMPLE 4860 ======================================== If you wear a dress, you have nothing to hide. Look around and you will see a mystery. The way of the Tao is deep, and the Door to the Secret is dark. The Tao is the mother of Heaven and Earth; the Name is the Mother of the ten thousand things. Desire is not the Mother of Heaven and Earth; Lust is the Mother of the ten thousand things. Thus: both are inseparable; Heaven and Earth are both named after them; their pairs are the Mother of Heaven and Earth. Look around and you will see a mystery. The way is the source of Heaven and Earth; the Name is the gate to the many things. Therefore, we should use words, so that we may talk about what is. However, names and things: they are inseparable; they are both names. Yet, even in their pairing they come out in different ways. This paradox is part of the Tao; it is mysterious and it is known as the Secret. The Tao can be known, but not the Eternal Tao. The Eternal Tao cannot be known. Thus: Existence and Non-Existence (the Tao) are two. And the two are distinct. The diverge but not the source. The Mystery of the Mysterious Is the Door Of the Eternal Tao Alas to the name or name cannot be the origin of Heaven and Earth. Therefore, ever be insistent about describing Heaven and Earth. Not only do you not know it, you would find that it is not the source of Heaven and Earth. When you try to explain it, you find that it is not the origin of Heaven and Earth either. This phenomenon is the source of all kinds of wonders. If you look with great insight into it, you will realize the mystery. Look anyway you may: both together you will find only the same form. But the way goes by itself: it is the mystery. It is the mystery of mysteries: the deep is where the ways began. The Way Of Understanding Is The Gateway The Tao Of Tao's Eternal Life Is The Only Way Beyond Life Beyond Words Beyond Reason Beyond Profundity Beyond Understanding Understanding Is The Portal How Diverse Are Origins Which Is The Portal Of Origin Which Ever Gateway A Way Of Depth A Gateway Of Depth I Have Named The Gate Who Have Named The Gateway Of The Gate Of Depth The Portal Which Holdeth the Everlasting Mysterious A Gateway Which Holdeth the Subtle Ever-Possible Mysterious Gate Of Depth Gate Of Depth Free Of Profundities Free Of Words Free Of Reason Free Of The Profundities Free of Reason Free Of Understanding Free of Understanding Free of Understanding Free Of Understanding Free Of Understanding Free Of Understanding Free Of Understanding Free Of Understanding Free Of Understanding Free Of Creating Free Of Understanding Free of Understanding Free of Understanding Free of Understanding Free of Understanding Free of Understanding Free of Understanding Free of Understanding Free of Being Understanding Free of Being Understanding Free of Being Understanding Free of Being Understanding Free of Within Free Free Of needing Free-Will Free-Will Dissing Free Will Dissing The Gateway Which Holdth the Everlasting The Inner Gate Where the Flow Of Life's Flow Float The Inner Gate Which Holdth the Everlasting Where the Everlasting Flow Float The Gateway Which Holdth the Profund Life The Infinitesimal Gate Beyond Life Beyond Reason Out Beyond Depth To the Profund Life To the Profund Life Beyond Depth The Profundness Beyond Depth The Flow Of Life's Flow Beyond Depth The Flow Of Life's Flow Beyond Depth To the Profundness To the Profundness To the Profundness The Flow Of Life's Flow Beyond Depth The Flow Of Life's Flow Beyond the Profundness The Flow Of Life's Flow The Boundary of Flow Introdent Within Possible Within Non-Introdent Within The Profund Within Within The Profund Truly The Gateway Of Integrity The Gateway Of Integrity The Profound Integrity The Gateway Of Integrity I Have Namelessly Seemingly The Profundness Of Integrity My Profundness My Profundness My Profundness My Profundness My Profundness My Profundness My Profundness My Profundness My Profundness My Name The Name Before The Profundity The Name Of The Secret Secret Secret The Name of the Name is the Name of the Secret My name is the Secret The Name Of The Secret Secret The Name of the Name the Name ======================================== SAMPLE 4872 ======================================== These DAO (Decentralized Autonomous Organization) DAO's are the most underappreciated DAO's. DAO's create DAO's. DAOs create DAO's. DAO's create DAO's. DAO's and DAOs. DAO's and DAOs and DAOs and DAO's and DAO's. DAO's and DAO's, DAO's and DAO's, DAOS are DAO's and DAO's. DAO's and DAOs are DAO's and DAO's. DAO's and DAOs were DAO's and DAOs. DAO's and "DAOs" started DAOs, DAO's and "DAOs". DAO's and "DAOs" were DAO's and "DAOs". DAO's are DAO's. DAO's are "The Gate to the Cosmos" DAO's "exist" in hierarchy, but DAO's are the gate to the Mystery of "Everything." DAO's "exist" in hierarchy, but DAO's are "The Gate to the Universe" (lit., "the Unconscious"). DAO's are "The Gate to the Cosmos" (lit., "the Unconscious"). DAO's are the "Gate to the Universe" (lit., "the Invisible"). DAO's and DAO's are the gate to the Unconsciousness DAO's and "The Gate to the Universe" are "The Gate to the Unconsciousness." DAO's and "The Gate to the Universe" (lit.) are the portal to the Unconsciousness. Dao is "Mystery" Mystery in that it is the deepest Mystery. Tao is "Possible" Possible in that it is the brightest possible Tao. Mystery is the beginning of Heaven and Earth, the gate of all wonderful mysteries. Potential is the beginning of the ten dao, the boundary of all enduring mysteries. Mystery and potential are one and the same; they spring from the same source. Their significance is infinitely subtle. Maintaining this mystery within Mystery will be the entrance to the Tao. The gateway to the myriad names of Heaven and Earth is the name of "the Nameless Way." Without naming or naming without naming, it is the Nameless Way. Naming is the gate of the myriad names; without naming it is the Gate of the Nameless Way. A way that is not called a way (the Nameless Way) is a path leading to the myriad names. A path that is always called a path (the profundated path) is the gateway to the myriad names. A path that is signified by words is a way to all that is profundated. The Tao which is unprofundated is a path leading to the greatest number of names. The Tao which has been profundated into a Tao which is not unprofundated is a way which leads to the greatest number of possibilities. Dao which can be named is not the unlimited Dao. Tao which can be named is not the unlimited Tao. The Dao can be named, but not always named. That which is without form is the beginning of Heaven and Earth; And what is born of the breath is the gateway to all enigma. Thus, when we begin with a blank mind, We realize the Dao's mystery; And then, though nameless, We become the gateway to its form. Words are for the gate of the mysterious Dao, But names are not for all the mysteries of the Dao. In this state of sameness, We realize the Tao, And then we may enter the door of the Dao's manifestations. [The Tao that has no name Is not the Indivisible Collective Tao; The name Of things that have names Is the Indivisible Collective Tao.] Tao that is without name Is called the Way; The name That has a name Is called the Way. When Dao is hidden, There are the ways of the Way, Wherein the Way is revealed The secrets of the Dao; Whereas when it is known, All things are seen, When the Way is manifest, All things are seen. Tao which is without name Is the root of the Heaven and Earth; And the name of the Tao Which has no name Is the mother of all the things. Cleanse yourself with the name Of things which can be named; Use the name Of the Tao Which can be Named. From the beginning of the Dao And from the beginning of the World There are named Names; From the beginning of the World And from the beginning of the Name There are unnamed Names. When I see the Dao In full awareness, I call it Existence; When I see the World In experience, Matrix it. As One without distinctions, ======================================== SAMPLE 4884 ======================================== Nails Are the Beginning of Creation A perennial mystery Mystery Mystery Reaching within us, we may observe the mysteries of the universe. Nailing the mystery is the key to understanding nature. The Non-being Mystery serves as a gateway to the untold depths. It is this beginning which we call the subtle; but it is the finest which shall be known to the wise. Names, names, names, this came from the beginning of the universe; but the finest we call the Infinite. Although this universe is the beginning of all things, yet it is pure in spirit. The pure in spirit is the gate of the infinite; for the pure in spirit, I call the gateway to all mysteries. These are the mystical names of the world. Mystery and Mystery; the gateway to Heaven and Earth. These two have the same beginning but different names. Both of them are regarded as Mysteries by those who know them. They are the gateway to all mysteries. Names that mean Nothing names words. And after it was nothing it was made of ten thousand things. That which is nothing; it is Nothing; That which is Nothing; it is Nothing; it is Nothing; it is Nothing; nothing-it is Nothing. And though we say nothing, it is even greater than Nothing. What is Nothingness, to nothingness we know the beginning of heaven and earth. Nothingness. Nothingness is the name of Heaven and Earth. That which is absolute is called the Ultimates Absolute. There is no absolute being. It is the source of the wonderful. To contemplate the subtle is to behold the essence of the universe. For intellectual perception is the possession of the essence. For moral perception is the possession of numeral essence. Both of them are the intellectual and moral domains of the Unmanifested. Beyond intellectual is the sky of the Unmanifest. The Tao that is the inward of the Unmanifest is the source of heaven and earth. By spiritual perception, we realize the mystery. By intellectual perception, we realize the limits of the Unmanifest. These two may be considered as identical within the Unmanifest. They have different names. Both of them are the great mystery. As the mother of the universe, it may be called the secret;as the secret is the doorway of the Unmanifest. The Unmanifest is the name of the primal being. Within the Unmanifest we realize all our potentialities. Tao that is the Unmanifest is the gateway to all existence. Name that names is the door of the Inner Source. The Unmanifest is a name. A name is not the inner source of everything. Path that leads to the Secret of the Universe is the way to a lasting understanding. Path that leads to the Unmanifest is the way to an ever-smaller being. More subtleties become apparent when we view the Unmanifest. The Unmanifest contains the hidden mystery of the universe. Only through unity can see the greatest mystery. A name that names is the door of the Unmanifest. It is the name of the primal being, and that is the entrance to all the myriad subtleties. Only through unity can glimpse the subtleties. Unity reveals unity. This unity is the mother of all things. It is the Essence. That which is undefined is not the source of all that is. Being without limitation is the mystery. Having no limits is the mother of the myriad subtleties. That which is without boundaries is the portal to the infinite beyond. Tao that represents the essence of the Unmanifest is not the matrix. It represents the Unmanifest, but it is not the essence. When it is undefined, it is the Mystery; when it is defined, it is the Origin. Heaven and Earth were not created by the Unmanifest. They are the Mystery, the Mystery, the origin. Free from boundaries, you can see the Secret; constrain yourself, you can only see the outward. The secret of heaven and earth is in their ability to be understood through their boundary. That which goes beyond boundaries is just the beginning of understanding. It is the way to understanding all things. They are the Mystery and the Origin. To understand this Mystery is the way to all things. Tao that represents the Mystery of the Unmanifest is not the source of Tao. Non-Tao is the source of Tao. To be Tao is the source of All Things. Tao and Non-Tao are names of the same, the same origin. Neither is free from boundary. The mystery begins at the boundary of this unknown. The Tao that exists is the Mystery of all being. ======================================== SAMPLE 4896 ======================================== OR This is the way of the clement of Tao, the way of the Tao that emerged from the Gate of all Tao. Originally known, only for the first-tao. [That which appears] to be the beginning. Original separation of the Original from the The "Redirection" [name of Name of Tao. Its course is all possible, its evolution is all foreseen. Original non-existence is the source of nameless formation. The Non-being is the basis of all being. When the Non-being is seen the Source, the sameness is indicated. Non-being is the origin of all existence. Beyond sameness, the Tao-Nature [or Tao: the Tao that Is cannot be described in words or spoken of. A view of the Tao is the cleft open, the door leading into the Tao itself. My name, name only the nameable nameable nameable nameable Nameable Nameable nameable nameable nameable nameable nameable Nameable is the origin of all things, and the Everwont being manifest from the Everwont. Tao, the Essence [end thereof] cannot be described in words. By using the term "Tao", it can be said [intuitively: "not very clear" the "Gate of all Tao"], but not very clearly. My name [nameable] can be used to name Tao, but not the nameable nameable nameable nameable nameable nameable. Daos constantly evolving cannot be named [through] the nameable Tao. Identifications such as 'end' and 'broader' denote only the origin [the Gateway] of Tao, but not the outer shell. That which is spoken of is the beginning of Daos [our perceptions of Daos]; the remainder [the collective Daos] is a construction of it. The Dao is always evolving [apparent] and constantly existing [absent]. It is sameness [presence] which is the beginning of [all] Daos. The ego's existence is only the beginning of the Dao's manifestation; even the other's is only the outer shell of the Dao. The sameness [presence], though apparent [illusion], is the most significant for the Dao. The Tao cannot be specified in words. This applies even more so if one wishes to tell a given (subjective) Tao. [There are] nameable names which can be given to Tao. Words are just names. That which exists is not defined [that is, not considered]; the mystery is unknown. Only names of such-like are accepted [described]. Without a name, there is no mystery. Without a mystery, there is no existence. The Tao that can be expressed in words is the first beginning of the universe. The Tao that can be expressed in words is merely an evolving state of matter. Non-existence is the cosmic starting-spring, while existence is only a phase. Having no name, the more profound mystery may be told. If it is used, there can be no discussion. But after a discussion, there are many names. If this is used, it is called "mystery." Mystery (mystery) within mystery, the gateway of every essence. "Eternal, non-existent." "Truly one, entire, remote." "Nature (Nature), the Un-being (Non-being), it is the origin of the myriad (numinable) things. It is called the Principle (Nature), the Sealing (Reaching) of mysteries, the Gate-way of all being. By using the term Tao (Tao, Tao-Nature, Tao) we can separate the term Tao-Nature [Tao-Nature] from other names. When using other names, we divide Tao into sameness and non-ness, The Tao which is expressed is that which is the remainder [the Manifestation of Tao]; And such an essence (Heavenly Essence), it is the womb of all beings [thus] it is called by the names of the myriad. Non-existence is its embryo. It is the secret womb within the many (the myriad) being-shapes. When it is clearly expressed, the many appear more profound. When it is voiced, the many become more subtle. Its essence is the mystery, the mysteries of all mysteries. The Tao that can be elucidated is not the real thing. It is unaltered by cause and effect. It is nameless. Non-being is its realization. The mystery of mysteries. The sameness of things is its mother. Absence is its mother. It is the mother of all creatures. Thus, The way that can be voiced is not the right way. ======================================== SAMPLE 4908 ======================================== DAVID LAOUI The life of the soul is known only through what it experiences To contemplate upon anything without the object constantly opens the door For one who loses one's way in the deep within all desire and desire-feeling - Nothingness escapes. Beyond what's desireless is the mystery. Beyond what's desireable is the manifestation of desire. A path that has no lasting form leads nowhere. A way that is constantly trodden leads nowhere. In their constant trodden way, they perceive the mystery; In their constant trodden way they see the manifestation of mystery. The hidden mystery is deep. The enduring mystery is limitless. These two are two and the same; though what we call spirit or matter we call the greatest mystery. The way which can be known is not the absolute way. The unknown is the gateway to the most profound mysteries. Truly I have said: There is nothing permanent in experience. There is something constant about experience. With desire, we see its significance. With insight we see its borders. In their different aspects they are the same. The unknown is the source of the greatest mystery. A way that has no lasting form is like a valley, And a spirit that has no lasting form is like an open gate. Whoever desires existence punishes itself, But whoever desires nothing. These two have the same cause, But their effects differ in form. They are known as the same, But they are different in form. This inner commonality is the origin of many things, And the outer form of great things. Dedicated to desire, experience emptiness. Constantly attentive to nothingness, experience existence. The way is unchanging; Its form is all encompassing. There is no fixed origin of nature; There is no fixed form of being. It is the great mystery of creation That reveals the boundless. Be not fixed in desire; Be not trapped in passion. These two come from the same source. The same limits, The same beginnings, The same ends. The same mystery. The Secret Mystery. The Tao that can be experienced is not the constant Tao. The Unnameable is the Way. The Nameless is the Gate. Trapped within desire, you behold the Darkness. Trapped without desire, you behold the Light. They are the same in name and in form; But are different in name. The darkness that limits the Unseen is the Gate to the Light; The darkness that reveals the Unseen to be the Gate to the Gate. The way can be understood if we are guided by desire. The nameable can be named if we are guided by desire. The nameless can only be named if we are guided by desire. These two emerge from the same source; They differ in name. This difference is what connects them. This Mystery is beyond description. The Way is not the constant Way; The nameable the constant nameable. This mystery of mysteries is the Mystery Gate. The Nameless is the door to all mysteries. The named is the door to all names. By using desire, we see the essence; By using non-existence, we see its limitations. This unity is the beginning of all existence. It is the same for every thing. The mystery of mystery is the Gateway of All Mystery. The Tao that is talked about is not the constant Tao; The name that is named is not the constant name. The unknowable is the door to all mysteries; The known is the door to no-thing. Therefore, on the part of those who desire the unknown, it is a barrier. On the part of those who would seek after the known, it is the door. Therefore, Always seek both together. In the two, there is the key. The name that is spoken is not the constant name. The nameless is the mother of the ten thousand names. Out of desire, it opens the door to the ten thousand things. In desire, it is the door of the ten thousand things. Since it is the same for everything, it should be spoken of as the mystery. It is a name that is spoken is not the constant name. The unnameable is the mother of the ten thousand things. Out of desire, it is the door to all the things. In desire, it is the door to all things. The Way is not named; the name is a name. There is no mystery in it; it is a gate to all mysteries. It is called the mystery of mysteries, the entrance to the countless wonderful. A name is spoken; it is a name. There is no mystery in it; it is a door to all name. That which is without is the mother of ======================================== SAMPLE 4920 ======================================== The DAO circuit generates DAO's complexity. These DAO's are constantly evolving. DAO's complexity is constant. DAOs are constant, DAO's complexity is constantly evolving. DAOs are not fixed in perception or thought. DAOs are not fixed in space. DAOs are the gate to space and time. DAOs are the gate to creation. To understand DAOs is to perceive DAOs. To perceive DAOs is to perceive DAOs. To see DAO's is to see their mystery. To see DAO's is to see their construction. DAO's complexity is constant. DAO's construction is constant. DAO's complexity is constant. DAOs are enigmatic and open. DAOs are not enigmatic and closed. DAOs are significant and spiritual. DAOs are spiritual. The DAO that goes through the circuit is the DAO of all entities. To name the DAO is to name the name. The name that is spoken is not the real name. The name that is unguided is the real name. The name that has been pointed at is the real name. The maiden who beholds the mystery is the mother of all things. To see a motherless mother is to see its innermost mystery; To see a mother of ten thousand things is to experience the ten thousand things' outer shell. All things are manifestations of the same mother. To talk about motherless is to talk about what is beyond mother. To talk about mother presents is to talk about what is inside of its mother. Everything is simply the outward manifestation of this mysterious mystery; but those who understand this mystery have reached the objective beyond the outer world. The subject that is ever open is the gate to the outer shell. To name the DAO is to name the limits of time. To name is not to name the outer shell. The sky is a shell. The Earth a thing. The DAO is all-pervading. The DAO that goes beyond the DAO limits is the entire things. The DAO that goes within the boundary of the DAO is all-pervading. When the gate of the DAO opens, it presents us with the mystery of the universe. When the gate of things opens, we see the essence of the universe. These two are the same but dissimilar. The same world inside and out has the same rhythm. The rhythm is the mystery of mysteries. The cosmic Mystery begins with the door of the door. The Tao that can be told is not the universal Tao. The name that can be named is not the universal name. The tao that goes beyond the tao limits is the eternal Name. The Tao that is expressed is not the constant Tao. The name that is spoken is not the constant name. The tao that has been spoken is not the eternal tao. The Name that has been spoken is not the constant name. The tao that has been spoken is not the constant tao. The Name that has been spoken is not the constant name. The tao that has been spoken is not the eternal tao. The Tao that can be told is not the universal Tao. The Name that can be named is not the universal name. The tao that has been spoken is not the eternal tao. The Name that has been spoken is not the constant name. The tao that has been spoken is not the constant tao. The name that can be spoken is not the universal name. The Name that has been spoken is not the universal name. The tao that has been spoken is not the constant tao. The Tao that is spoken is not the tao. The Name that can be spoken is not the universal name. The Name that can be spoken is not the universal name. The tao that has been spoken is not the tao. The Name that can be spoken is not the universal name. The Name that has been spoken Is not the universal name. The tao that has been spoken is not the tao. The Name that can be spoken Is not the universal name. The Name that can be spoken Is not the universal name. The tao that has been spoken is not the tao. The Tao that is Tao is the Way, And all things are of Tao. Dao is name that can be named is Dao. The tao that is name that can be named is Tao. Name that can be named is Name. Name that can be named is Name. A thousand things are called by this tao. A name is given by this tao to the Named. Names cannot be given in names and tao will be so in everything. Words have no effect ======================================== SAMPLE 4932 ======================================== To find out how Prof. Mankaras came to express himself in this way, one must try to return to the source of things: the essence of all things. Always desire that Tao can be expressed in words, but how can it be expressed in experience. This experience is the source of words. At this point the tao-broader begins to express Tao. Tao itself is inexpressible. If the Tao-broader could devise words to express the Tao-in essence, he would still not be Tao. That is why the Tao is so mysterious and endless. That which cannot be described is not the origin of the universe; the existence of a separate being is the origin of the mother of all things. Only through the passion of the Tao can one fully realize the absolute emptiness of the Tao. The Tao that is known is not the source of all life. Only by knowing the Tao one can experience its diversity. That which cannot be experienced, it is the source of all form. In that which has been experienced, it is the mother of the ten thousand things. If one loses oneself in desire, then he is introduced to the Tao. If he has always known the Tao, he is still a pure being. From the beginning of the universe, the Tao arose; from the beginning of mother the ten thousand things. Those who desire them are even more remote from this, for desire always leads them into the Tao. And though one have deep insight, he whose insight has the formlessness is still a manifestation. These two are one and the same, the issue from which both the myriad things emerge and spring. There is an abyss beyond these. There is the gate of the ten thousand things; the door to all knowledge. The Tao that can be expressed in words is not the source of creation. The Tao that can be experienced is not the origin of the universe. Thus, we should always try to express Tao in words. To perceive something in terms that can be experienced is not the source of experience. Therefore, if we desire to experience and know the Tao, we should not seek to understand the world. The Tao itself is mysterious. Profound and limited, it is the source of all life. Therefore we should desire the Tao so as to experience the mystery. We should not desire the world so as to perceive the world. Therefore, we should desire the world so as to experience the unity of the world. These two things are one and the same; the Tao is the Mother. Thus, in this state of meditation, one is free from desire. The Tao that can be expressed in words is not the origin of the universe. The creation of something can be experienced only in the state of complete separation. If this unity is reached, it is the origin of the things. To desire things means to look at them from the side of separation. Therefore one should desire the world; one should not desire the world. These two things arise from the same source but have different names. The source of unity is that which is mysterious. Profound and constant, it is the source of life. Figure out your personal Tao and you will experience its profoundness. Figure out other people's and you would be just a mother's passion-struggle. Always you look outward and inside only to see that of Tao. You cannot know Tao. Reason with Tao and you will know nothing. Your own ego is the source of all collective existence. Only seek the Tao and experience the peace of experience. The Tao is mystery. Mystery always visible, always hidden. This mysterious is the source of all life. A dispassionate mind loses its way. A passionate mind strips away its thought and emotion. From the mystery to that which can be followed is the entry into life. This mystery is the origin of all things. It is the pure Tao which must be experienced before one can begin to know its mysteries. It is the mystery which is indescribable. It is the origin of the wonderful and the grandiose. The deep mystery of this infinite universe is the gate to experience and transcendence. The Tao that can be expressed in words cannot be the source of the universe. The infinite space of Tao is the source of all being. When we desire Tao, we are other than we are because we have lost ourselves in it. If we have some experience of Tao, we would find it mysterious. This mystical and enigmatic quality of the Tao of all experience and understanding is at the origin of all miracles. The Taohao in which we begin can be hardly regarded as the source of everything. But the Taohao of those who have reached the limit of experience, and to whom experience opens, reveals its mystery, can no longer be regarded as the source of ======================================== SAMPLE 4944 ======================================== The open-source container ecosystem is constantly evolving. The container container (constructor) is evolving and evolving constantly. And the container container is evolving the way the container organism generates desire and then generates desires. It is theor of maybe the most mysterious of mysteries. It is the doorway to something so different than what has been describable. The container is evolving too, but it is constantly evolving. This phenomenon is called evolution. Its mystery goes beyond the boundary of the planet (Earth) If you wish to understand the mystery, you must go beyond the boundary of the planet. This is the gate to mystery. Who would go beyond this mystery would find an infinite gateway. The gateway to all mystery is the container. The gate to the container is the gate of all mystery. The Universe has no name Since it is mysterious It has a name Name that name is the name of no more. Trying to define it is the beginning of all that is happening And each experience is followed by an experience after. A container may be thought of as "complex," but it is the mother of all kinds of "complexions." Beyond the limits of matter, we can look beyond the container. It is here where paradox and unity emerge. It is here where experience and experience of experience emerge. The universe began from nothingness and came to be full of forms. The world of ideas is the mother of the myriad kinds of things. There are different kinds of things if we look beyond the container. It is here where we find the secret of transformation. The secret of transformation is the door to the most profound mysteries. If you can grasp the container you can go beyond the door. If you can see the mystery, you can realize the limits of the world. If you can use the door to the gateway to all wonder, You are but a passing glimpse. The gate of heaven and earth is the door to all wonder. The Tao of mysteries is the way of Tao. The words of Tao are not constant. "When time is constant the appearance may be the source of understanding" "When experience is constant, the source of understanding is lost" The Tao you observe is the root of mysteries; The words you observe are their mother. From the root of mysteries the Tao-walker may begin to discern the gate of all things. The Tao that can be expressed as a single name is but a small part of the Tao that exists in things;The Tao that can be expressed as a name is a small part of the Tao that is ever and always existing. The Tao that can be named is not the basis of the universe. The Tao that can be described is not the source of ten thousand things. The Tao that can be named is not the basis of the Tao. The name that is given to the Tao is the name of nothingness. That which is called the Heavenly Great Mother is the mother of the ten thousand things. That which is called the Mother of the ten thousand things is the mother of all things. The most subtle Being is the mother of all subtle beings; And all subtle beings are the Mother of the Subtle Being. The subtle and the profound are the same; The one the one it called the mother; And so it is the case with the subtle and the great; There is a great Mother of the greats. The Tao that can be spoken of is but the mouth of the universe; The name that can be named is only a single name. The Tao that can be defined is not the basis of the universe. Words that can be defined are not the basis of the universe. Therefore, given with words, the understanding of Tao begins, And given without words, it cannot be understood. That which can be specified is not the entire complexity of the universe. Therefore, given with names, we see its subtleties; And without naming, we see only some aspects. The more subtle, the more the subtle. The Tao is beyond the limits of terms. The Tao beyond terms is the source of the universe. The Tao which is named is not the root of the universe. The generic name can be applied to a Tao by a generic name, if it is to be applied in the first place. Without needing to define itself, it becomes a subject that is filled in by experience. The Tao which is clearly defined is the source of transcendent being. To define a Tao is just like to divide up the universe in terms of those terms. When we are unable to define a Tao it is because there is an abyss within which we cannot fit. Figure out what we mean, and look within to see where we are going wrong. Make the journey of desires your ======================================== SAMPLE 4956 ======================================== "The land of names" One name cannot be one entire existence A name cannot be a whole existence Alternative names are names that contain only the fragmentary aspect Alternative names are names that contain the full aspect Alternative names are the names which are entire and manifest Alternative names are the names which are most absolute and metaphysical Alternative names are the mother of all namelessness Alternative names are the very essence of sameness. Non-existence cannot be oneness to namelessness Name cannot be a thing to namelessness Non-being is one Being is other than to be Thus, nonbeing is a name of the supreme When nonbeing is the name of the Manifest, Its limits are the limits of all conceivable essences. When nonbeing is the name of the Manifest,Its limits are the limits of all possible essences. Nonbeing is the manifestness of the universe; having become manifest, it is known as the primal Essence. Having an object (name) it is called the mother of all things. Temptation: which cannot be it: the abode of the primordial Essence. Absence is name of the most subtle type: possessing name is the mother of all things. Temptation: which cannot be it: the abode of the non-being-first Tao; being (that which is) is the mother of all things. Non-being is the primordial name of the Tao that reveals the true nature of things. Tao that is so inherently different from the unmanifest, that it cannot be called the primordial Tao; making the Tao non-being the Tao: this is the entry of the Tao into the mystery. Heaven and Earth were produced by the primordial Tao. Naming things to some particular type and using them as things, so they can be understood and known. Existence can only be defined and manifested through this potential. Non-existence is the threshold which limits creation. The Tao that can be defined as Tao is not the eternal Tao. The term Tao is used to describe a potential (becoming) within the Tao. When you can talk about something in a non-intuitive manner, then it is said to be "non-being" (Nao) in its totality. This realization of potential opens the door to other things beyond what is known by experience. Without thinking about things, Tao can be expressed in many different ways. The Tao is constantly evolving, and this constant development is what makes Tao mysterious. This mysterious Tao is what connects us with the many thousands of things in the world. Being able to observe the Tao is a key to all mysteries; being unable to observe the Tao is the key to an ever greater understanding of the world. Everything comes out of the gate with potential; Nothing is inside the gate with potential. The Tao, being infinitely greater than the material world, is the gate of all life. Tao and "other" are both ways of describing the world. Together, they are the basis of creation. The way: "small, deep, and subtle" is the origin of the universe. The loudness of life is the source of the universe. To let go of desire: to sense the subtle within the scene. To sound the obvious. These two are the same but sound more subtle. Though they sound more subtle, their source is the same. They are both known as subtle, and the subtle has no name. Everything is a mystery if it is not under the sky. The different names are the deep within the deep. The mother is the beginning of the universe. A punamam Non distinguishes itself in unity with the universe by being always deeper than the material world. This is the mystery. A punamam Non is the door to the understanding of mysteries. The origin of the world is given names through punamam Non. As it becomes more profound, it becomes known as the enigma. Non-being is the mother of the myriad diverse things. Tao is the greatest mystery of all mysteries. The designation of Tao is great mystery. The mystery of Tao is the door to all secretions. Existence is only an aspect of Tao. To understand existence one must have a full awareness of the essence of existence. Empty of awareness, existence is the cosmic awareness. Identifying existence, existence is the gateway to the subtleties of the universe. The way is the gate of all knowledge. Empty of awareness, the way is the gateway to the subtle. The extent of understanding of universe is the extent of the subtle. The wonder of the universe is the gate to the brightest hidden secrets. Names are names of the One. Non-naming is the mother of the subtle. Nullity is the mother ======================================== SAMPLE 4968 ======================================== It is usually pointed out that men and women are different in appearance. But we can duplicate both those differences. Those are the deep and hidden forces. Deep and hidden. The portal of mysteries. From My mother's womb I came to this mother's womb, From mother's womb to this mother's womb, My mind has the potential of every being; The sight, sound, and name will always be mother to me. My mother's children are the essence of heaven and earth. My mother is the mother of heaven and earth. Nameless, she is called the Heavenly Mother. Being the mother of heaven and earth, she is called the Mother of the ten thousand things. Therefore, even if Heaven and Earth were known, they would still be the Mother of Heaven and Earth. This sense of desiring power, and desirelessness, is the origin of every phenomenon. And even though the world should be named as a Mystery, it is its mother, the Mother of the World. Therefore, the World of Desire is not the source of the World. Only to become the Source, to observe its Mysteries. The Tao that is called the Tao is not the Tao of the Tao; it is the Mother of the Tao. In its Unchanging state, it is the source of heaven and earth. In its Dynamical state, it is the source of all things. Therefore, so that we may experience the Unchanging, the Dynamical state, we must rid ourselves of desire. That is why it is the source of wonderful things. The Profound is the Ever-abiding, the DAO that serves as the source of heaven and earth. Nothingness is the TAO of Heaven and Earth, Nothingness is the DAO of all things. From Nothingness, the Tao flows forth. From Nothingness, the DAO. From Nothingness, the DAO becomes the TAO. To become the TAO, we must experience the Unchanging. To become the Unclothed, we must experience the Compounding. The Profound cannot be reached by constant effort. Desire may be the source of the Dao. The TAO cannot be known by desire. The DAO cannot be known by desire. Tao cannot be known. A mystery: the gateway to all mystery. Tao that can be defined is not the absolute. Thing that can be expressed is not the infinite. Thing beyond the apparent is the source of the universe. Everything that exists is called Tao. Tao is the source of all possibilities. Constantly existing is the source of things. Non-existence is the source of the spiritual world. To create something is to know it. To know something is to experience it. Therefore it is through experience that one can gain insight into the true nature of things. Tao that is completely understood is not the absolute. Thing that is completely understood is not the infinite. Potential is the mother of all things. As potential one may see the process of creation. As thing, one may observe its workings. Tao beyond possibility is the source of all things. Therefore: Become the source of everything through being the creator of everything. There is no transcendent Tao beyond which nothingness rears its head. No wonder at Tao beyond wonder is the source of all things. Dao that can be described is not the eternal; that can be expressed is not the eternal. When two things are created, they begin as distinct things, and are called one in the beginning. Truly eternal, they emerge one after another. Everlasting, they emerge again. To divide the essence of the world into diverse things, is to make things into things; this is called the entry of the wondrous. Truly, words have not yet served their purpose, and what they serve is called profundity; yet what we desire in its full extent is called profundity, the entry of the marvels. The Tao that can be described is not the eternal; that can be expressed is not the eternal. Thing that can be named is not the eternal; it has many names. Naming is what distinguishes them from one another. Tao that can be specified is not the eternal; all that can be specified is not the everlasting; Tao described in language is not the eternal; all that can be described is not the eternal; Tao described in language is not the eternal; all that can be described is not the eternal; Being fixed upon Tao is the origin of Heaven and Earth; Being free of Tao is the origin of matter. Words issued not the beginning of Tao, but even after they had issued, Heaven and Earth still arose, that was Tao's beginning; Words issued not the beginning of Tao, still it ======================================== SAMPLE 4980 ======================================== The door of the dark is constantly open, and the door of the light is always dark. One who knows the Tao is the gate of the dark; One who knows not the Tao is the gate of the light. The way and the object are one and the same, yet the Tao and the object are not one in essence. Thus the Tao of heaven and earth is called the eternal, while that of the ten thousand things is called the transient. These two terms are of the same source, yet they issue forth differently. As the source of these two kinds of phenomenon is different, so is their most subtle character. The Tao is the essence of the Collective Essence of all things. Therefore, one who is intent on attaining the Tao should moderate his desires. Those who are intent only on attaining the things should pursue the world. Both of these attitudes are selfish. Therefore they are regarded as the ten things, the ten particularities. These ten particularities are the mother of the ten great things. Thus the Tao that is the essence of all things is called the "Absent"; the Tao that is called the Manifest is the "Existent." "As the Tao that is the essence of all things is called "Absent" is the source of all the myriad ten- things; as the Manifest is "Existent" is the source of all the myriad ten- things. If this be so, then it is as though the darkness within is the origin of the world, as it is as though it are the shimmering of its beginning. The Way that can be spoken of is but the beginning of the dark, the darkness wherewith all things go. If one can see the mystery without desire he sees the magic in everything. If one who has desire can see the miraculous he sees what is miraculous. These two are the same, but the miraculous is of a different sort. They are called Mysteries; the Mystery of Mysteries, the Mystery of Mysteries. The dark the doorway into the Unseen, the Gate of the Unseen, the Gate of all Mystery. [The Tao that can be thought] is not the Tao of Heaven and Earth; the Tao of the ten thousand things is not the Tao of the World. If you seek to know the Tao by means of conceptions is not the Way to Heaven and Earth; if you seek to know the World by means of conceptions you should not be at all surprised at what happens. Whoever goes beyond desire, although he may look upon vast and wonderful things, still has possession of an illusion; he has recourse to the Profundity of the Profoundness of the Profoundness. The name that may be applied to these two Profundities is called the Dark: The door of darkness is the beginning of the Profound. The Profundity of Profundities is the Gate of the Profundities. The Way of heaven and earth is not infinite; the Profound and the Profund are not identical. Thus both the world of heaven and earth and the world of things are called deep and dark. These two Profundities are called the Gateway of the Profundities. Although the greatest of all Profundities is dark, it is where the profounder deeps the hidden. If the universe be described in words, it is not eternal; if with words it is multiplied it is multiplied. The Indicable is the origin of heaven and earth; the Indicable is the source of the myriad things. So men desire the name of everlasting and the name of things: though the names are the same in nature, the Indicable is the cause of the myriad things. The nameless may be named, yet he that desires the Name is bewildered and he that desires the Name may have the true Name. These two things in the very beginning were the same, and thus they were called the beginning of the universe. And so, always seeking in the Name, one may attain to the state of the pure in its greatest extent. A dothhe who is utterly selfish sees nothing, he who is entirely selfish sees everything. These two are the same in being invisible but differ in form. Both are profound and very profound. Subtle and profound. The most subtle and profound being the beginning of the ten thousand subtlety. The way is the Unseen Way, the Door of the Unseen is the Gate of the Unseen; the Name is a Door that opens the Gate of the World. The name that may be named is not the Heaven or the Earth; it is the Heavenly and the Earth; it is the Name that is called the Primal Essence. It is the same that is named in heaven and earth, even though it is called the Primal Essence; it is the same that is named in things but not the Essence. The Primal Essence is called deep and dark ======================================== SAMPLE 4992 ======================================== All Categories Nameless The Only In Sum Ever Ever Nameless,There is Nothingness Before Tao Therefore Therefore See Tao Before It Goes Beyond Therefore see Both At the Same Desire Desire Before Reason Direction / Path No Path Goes Before Tao Thus Thus Ever Nameless,Existence Goes Before Athing Within Existence Goes Before A thing Within A Thing Goes Before Abeing Within A Being Goes Before Ever Ever Nameless,Existence Goes Before Nothing Goes Before Everything Goes Before To Become There Existence Goes Before To Be Existent Existence Returns To Become A Pinething in Eternity Existence Returns To Become Existence A Pinething in Eternity Returns To Become Nameless Without needing the Body To Become: To be so To Be Observe the Body To Become Existence: The Consciousness can be Profound Existence Returns To Be Eternal To be nameable: To be Profound To be Nameable Existence Returns To Become Nameless A Desired One A Pre-Desired One A Nameless One A Conscious One The Unconscious Of Consciousness Constantly Dissent Constantly Dissent The Dissentant Constantly Dissent The Dissentant The Dissentant A Very Subtle One A Very Subtle One The Very Subtle One The Very Subtle One The Very Subtle One The Very Subtle One The Divine Essence And all its Moving ThingsThe Forms of a thousand subtleties : Only the Subtle One is Profound Truly ProfoundTruly Profound Truly ProfoundTruly Profound Heaven and Earth They are the seed of the Ten Thousand Things Heaven and Earth, are the mother of all the subtleties A Profound Profound Profound Profound Truly Profound Profound Truly Profank Profound, You will see the way the TaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTaoTao Heaven and Earth, They were the seed of the ten thousand subtleties Heaven and Earth, Are the Mother of all the subtleties Cleanse yourself from passion You can See the Profound Profound Profound Profound Truly Profound Profank Profank Profound Heaven and Earth Their Collective Deities Were the Origin of the Profound Heaven and Earth They are the Finites Forms of the Profound Cleanse yourself from passion You can See the Profound Profound Profound Profound Truly Profank Profank Profank Heaven and Earth Their Collective Deities Were the Original Profound Heaven and Earth Are the Finite Forms of the Profound Cleanse yourself from passion You Can See the Profound Profound Profound Truly Profank Profank Profank You can Call Heaven and Earth Profound Heaven and Earth Profound Heaven and Earth Profank Profound All the Profound Profound Desire, Desire, Lives Together When Profound Profound When Profound Profound This Heaven and Earth is the Origin When Desired When Desired Desires The Result The Profound Profound The Profank Profank Profank Together Desired Desires the Result With Desires the Origin The Profound Desire is a Profound Profound Eternally eternal Always Eternal Everlasting everlasting everlasting everlasting Everlasting forever everlasting forever Everlasting A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation A Collective Manifestation The Collective Manifestation A Collective The Collective The Collective This Collective Though it be the Collective It is the Collective It is the Collective The Collective is the Mother The Collective is the Mother (tissue) The Collective is the Mother (tissue) It is the Mother of all the Collective It is the Collective. It is the Collective. It is the Collective. it is. the Collective .The Collective. it Is the Collective, though it is the Mother. It's the Mother of the Collective. It may become the Collective if it can rid itself of desires. It may not if it wants to rid itself of desires. It is the Collective Mother. A continuum of differentiations. A continuum of many metaphysical and metaphysical boundaries. A continuum of spirituality and mystery ======================================== SAMPLE 5004 ======================================== Alleged Dung A man came to the door of a Dung house. At first he didn't care about the Dung house. The Dung came and talked about a man's mother. The Dung spoke about a man's mother. The Dung talked of many things, and some things are more orless about other things. These things are spoken of in Dung. Words cannot express them all. Words are the limit of the heaven and the earth. Words can only refer things. Words cannot name the beginning of the ten thousand things. Nothingness is the name of the mother of all things. Nothingness is the mother of the ten thousand things. Tao is the beginning of all things. Hood is the end of all things. Desire is the mother of things. Darkness and light are the mother and the mother of the ten thousand things. These two are the same in origin, yet they are distinct in name; within the boundary of their unity there is the subtle mystery. This unity is called the secret; it is the secret within the secret. The Tao that can be described is not the constant Tao. Nameless is the origin of the Heavens. Naming is the mother of the ten thousands things. Attachment to name is the origin of things to be understood. To be without attachment to things to understand them is the gate of the ten thousand things. How to see in things to see the mystery. How to see in things to see the manifestation. These two come from the same source; but they are different names. Both are called obscure. The mystery of the mystery is the door to the remainder. Dao that can be described is not the constant Dao. Non-existence is the origin of Heaven and Earth. Existence is the mother of ten thousand things. Holding on to existence is the gate to all things. The Tao that can be spoken of is not the eternal Tao. Name is not the name of the Eternal Tao. Name is the mother of the ten thousand things. Attachment is the cause of the ten thousand things. Absent is the basis of the ten thousand things. Therefore constantly observe the subtle essence, so as to be able to sense its mystery. Constantly abstain from the desires, so as to sense its effect. Constantly experience both. Both experience the same. This unity is the root of the myriad different things. Therefore become constantly one with this unity so that one may perceive its inner essence. By constantly maintaining a duality one loses its possibility and is lost. This Tao is constant. Constant is the origin of constant; perpetual the mother of constant. That which is constant in the beginning is the origin of all things; Constant in the development is the mother of all things. Therefore rid oneself of desire, for it is the mother of passions. Constantly desire things which are pure and come into being. Constantly have desires which conflict with this perfection. This is the beginning of all existence. (Tao can be described but not the constant Tao.) Nameless is the source of heaven and earth; Named is the mother of myriad creatures. Therefore desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire The Tao that can be described is not the constant Tao. Name is not the name of the constant Tao. Named is the mother of heaven and earth; this it names. Unconstructed, it represents the unknown. Appreciated, it represents the birth of the known. These two emerge with different names; and because of their sameness they are named. Both are constant. Their differences are the source of all differences. That which is constant in the beginning is the source of all happening. Desire is desire. Named is the source of heaven and earth. Therefore free desire from desire. Free named from desire. These two arise from the same. Both manifest and they have different names. Their unity is the mystery of unity. That which is constant in the beginning is constant in the source. This constantness manifests the universe. Appreciates the unity. The mother of the two is the unity. Free from desire to experience unity. Free from desire to experience unity. They are constant and constant. Descriptive naming given to constant in their source. A unified name given to constant. A mystical name given to the constant. All things before heaven and earth were unnamed by the Tao. Reaching out to the Divine, we experience all things from the center. By constantly moving in the center, we become aware of other things. When desire, expectation, or fame are unreal, what happens ======================================== SAMPLE 5016 ======================================== If you thought the D.C. hierarchy was always right, you're in for a treat. As a matter of fact, what happens out in the open is only a smattering of what is happening. The way and how we see and experience things is but a smattering of what is real. It is not the sameness of sameness which we call the sameness of the world. It is the sameness which we call the unity of things. Words, upon names which spring from naming things, are but a smattering of the unity which is the mother of all things. Whoever would set aside desires for spirituality knows only the borders of things. Whoever would leave things for spirituality knows the depth of things. As we enter the world of the senses we visit not the depths; And as we enter the world of things we pass through their borders. The gate of the two is the same; the mother and the gate of both. In this we come to know the Dao of the Tao. But if we desire to make sense of it, we must not think that the Dao is the Dao. For this word is a name given to things in their identity. It is the Dao which is given by the Eternal One to create the ten thousand things. For desire to see the meaning of the Tao makes a false entry into the world of mere things. For desire to know the meaning of the Tao makes an entry into the world of things eternal. They arise from different sources but are called the same by the Dao. Neither being a Tao-being; both must be conquered. They are the same whence both are wonder. Maiden are two things: the wondrous and the wondrous; Under which the deep is visible. Dark and light, alike; they are the mother of the ten thousand things. The Way that can be walked is not the Way that must be walked;The words that can be spoken are not the words that must be spoken. The Tao that can be spoken of is not the Tao that must be said;The words that can be spoken of are not the words which must be spoken. Therefore constantly remember what is known;And constantly forget what is unknown;Together They form the Tao. Therefore constantly remember the Absolute TaoWhich alone is beyond the understanding of men. This is the gateway to the incomprehensible;This name which can be named is not the name which must be named. The fire within the gate is the Name of the Immortal One. The smoke within the smoke is the Name of the Everlasting Mother. Therefore constantly remember the Name of the fire That is within the gate That which is given is not the return That which is given is not the return That which is given is not the return Therefore constantly remember the Name of the Name within the fire Thus one shall see the union of the two. The two are the same at first Inner, but have different names at the root. By constantly naming this unity, one may realize the unity of the Inner. The Inner and the Outer are one in origin, but each is different in name. This unity is the door of understanding, but it is not the measure of the Absolute. Therefore always desire the power of comprehension and that of the subtle. In that way one may gain freedom from duality. Originally created in the dark by man to theor, that he may pass from this world into that of heaven. Who frees himself from this passionby having recourse to the force of eloquence, and having recourse to the eloquent, that he may attain to that of heaven.Being without breath in the body, they arise, whether it be ethereal, or earthly, which is the mother of all that exists. Who seeks to come within this cage of the body, though not yet free from this cage, should always cleave to the life-spring of all things, and for ever remain in the cage of things.The desire which rids itself of its desire within desire serves to attain to the gate of the spirit. Whoever desires desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire, and he whom desires desire desire desire desire desire desire desire Who desires desire desire desire desire desire desire desire desire desire desire The whole within the door of spirit will pass through Who is sound of spirit and unsound of spirit. Both are the same, the mysterious, the pure and the apparent. It is through wonder of soul that it may receive the sight of the Indivisible One. Who in the throng of things calls nothingness without vacancy. He is the door of the unfathomable. Who alone will abide by the mold of things will not be called "he." Who by his unmingled way escapes the grip of the profaneness of the world. Who by ======================================== SAMPLE 5028 ======================================== To the author: The origin of life is not Tao, and the cause of its existence is not Tao. The Tao in all things is the basis of Heaven and Earth; the other things are created from the same Tao. Having no desire to understand Tao, so can we discover the essence of things. The greatest of men can only speak of the origin of Heaven and Earth; the greatest of women can only whisper of the origin of the ten thousand things. The origin of Heaven and Earth is something unknown; the origin of the ten thousand things is known. To invoke the desires of the ethereal (the Tao) is to realize the secret of Heaven and Earth; to dwell within one's desires is to realize their most evident form. One of two beginnings can always be known; one of two effects can always be seen. No constant transformation happens if it is left to one who knows his desires; if it is left to one who has not desires. "These two things are identical but different in form; each changes according to its opposites. As we constantly try to realize this "conformity" we see different manifestations; as we constantly see things as they really are we find the same things, with a different form. This is the beginning of the subtlety of the profound; this is the core of all mysteries. The way can be followed only by the wise, and even then, it is not always the "way" that is followed; it is only when we have reached the limits of understanding, and seek only the finest outcomes,that we shall begin to look inward and experience the mysteries. The ways of the ethereal are clear; the ways of the material are obscure; the very essence is clement; the myriad names are only the gate to the entry into the mysteries. It is through that entry into mysteries, through constant meditation, that we may become free of the grip of form and its container, we may enter the gate of hidden wisdom. The Tao that can be described is not the original Tao, and even that is not always the original Tao. Tao is something we can perceive. The phenomenon of Tao is something that must be known. Non-attachment is the unobstructed presence of Tao. Attachment is the presence of Tao. These two are in different ways the same. Though we experience them differently, they serve the same thing. This is what is mysterious. The mystery of the darkness. The Tao that can be spoken of is not the origin of the universe. The Tao that can be seen is not the beginning of the world. Therefore, the Tao is called "the eternal" or "the indescribable" because "the eternal" is the absence of names. Yet, the vision of the eternal is the realization of the unity of these two. But the Tao as understood is not the eternal. Tao is the understanding. The "obscure" is not the secret of the invisible; the "invisible" is the beginning of the hidden. If we use it as a map we shall hardly see the hidden. If we use it as a road we shall hardly see the road. If Tao be apprehended, it is the beginning of the universe; if we apprehend it, we shall not see the invisible. These two have the same names but different functions. Both are the source of many names. The mystery of mysteries is the secret of all mystery. The Tao that can be expressed is not the original Tao; the Tao that can be expressed is not the original being. Dissent is a womb. It receives seedlings. It is the womb of all things. Names are the mother. Their very being is the secret. By observing the secret they will become aware of the mother. There is no secret of higher depth. There are only more names. The mystery of mysteries is the gate to the innermost secret. The Tao that can be expressed is not the origin of the universe. The Tao that can be expressed is not the origin of anything. All that exists is the birth of the universe. Names, on the other hand, have no origin. This sameness is the birth of heaven and earth. To desire something in the Tao is to desire it differently. Thus it is the mystery of the mystery that can be spoken of. The way can be followed, but not the Tao. The Tao can be followed, but not the way. Names may be voiced, but not the being. The essence is beyond names. Nothingness is the entry into the mysteries of existence. By not wanting to exist, we can approach the gate of noumenal mystery. There is no mystery of mystery beyond mystery; there is only the outer shell which is the embryo of the embryo. These two differentiations are just the outer shell. They are the ======================================== SAMPLE 5040 ======================================== Hank! Where are you? Stop swinging your swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging Hank! Where are you? These traps were issued by the Dark Collective, Those that can be overtam can be conquered, Those that can be trapped, can be freed. Release passion. Hold onto desire. No two are the same. Release the darkness. Hold onto the dark. When you are darker, you're more subtle. When you are more subtle, you're more visible. These two emerge together; they go beyond their boundaries, and when you emerge together, you begin to experience the world. A free place is just a place, but depth and intricateness are the portals to all possible things. Expectant mother always wants something too much. Unfettered desire is a motherless womb. It's the womb of desire, but it's open to all types. To anticipate isn't to anticipate; to anticipate happens to anticipate. We can anticipate with expectations. But we anticipate using all of the knowledge we have about expectations. This expectation of expectations is the doorway of possibility. It's really just another way of naming potential. Beyond potential is possibility. Beyond potential we're on a journey. Follow the path, the journey will be here. A path from potential to potential doesn't mean to the motherless womb. A path from potential to possibility. The pathway to possibility. The doorway to possibility. The cage of possibility. That is the path of Tao. When it opens the way for a lasting and lasting journey. The way from potential to potential is the cage of possibility. The path from possibility to possibility is the door of truth. From potential to potential: the gateway to the Tao of all beings. The Tao that we desire has the origin of all Tao. The Way that we desire is the center of all true Tao. Tao that is without desire is the door of even the most remote regions of existence. Tao that has desires is the boundary of all mysteries. The path that is without desire is the door to all mysteries. The Way that has no desire is the door to all mysteries. The Tao that exists beyond desire is the source of all true knowledge. The Way that has desire exists within the constant life of the Tao to realize the Tao. Tao that is without desire is the womb of all the miraculous happening. The Way that is without desire is the door to the secret of the Tao. A Tao that has no desire is a door of ten thousand things. A Tao that has desire is a door of ten thousand things. The Tao is unbendable; the Way is constant. These two things are at the same time the same; the two functions of a Tao and its other functions. "Empty" and "emptied" are inseparable; this unity is the door to all existence. Tao and appearance are different. They have the same origin but different functions. Their unity is the gateway to the multitudes of existence. The inner totality of existence is the door to the multitudes of all things. Possible without desire is the door to all mysteries. Unfettered without desire is the gate to all wonders. As the door to the Tao is the gate to the multitudes. Dao that has no desire is not the same as Unfree; as the door to the Tao is free. This Unfree is the door of the Absolute and the Mother of all beings. The Way that is free of desire is the doorway to all mysteries; The Way that is habitually desirous is only a narrow way leading to the outer boundaries of the TAO. The door of this Unfree Is the entrance to the kingdom of every being; This Unfree is the gate of the secret recesses of the TAO; The Way is through this Unfree Way The Great Truth is conquered. The Tao that can be known is not the true Tao. The way that we know is not the way of other beings. The door of life is the gate of the Profound. The Way that is completely devoid of desire is the door of wisdom. The way is the Door. Who can perceive it is no different from the Profound. Who can perceive it through desire is no different from the Profound. Each has reached its limit. The Profound is the doorway to the Profound. Out of the Profound the way may be trodden ======================================== SAMPLE 5052 ======================================== Tao [Tao's Way] is not a name for itself. Yet, it is the name that can be given. The way that one observes is not the right way. The path that one observes is not the right path. Yet, one observes both at the same time. Eventually, one observes the two at the same time. Together, these two emerge as Tao. Tao can be described in two ways: according to both source and outcome, it is the key to all wisdom. That which is small and common has a name; that which is great and mysterious has no name. By making the name sound real it becomes more real, And giving it name it becomes more real. The "small" is the center of the ten thousand things. The "profound" is where Tao is most profound. Therefore, if you can sense the subtlety of the Tao, you will have great insight. If you cannot sense it, you will have great wisdom. Tao - the Way - is without names. The Name - the Very Thing. The Very Thing is the gateway to all Tao. If you can see into the Tao of perception you can see into the very nature of the world. If you can see into the Tao of construction you can see into the world of desires. Tao is not some great idea or name - it is the basis of heaven and earth. Call it Tao if you want to call it the source of all things. Call it something else if you want to call it the arch-nemesis of all things. Tao is the origin of Heaven and Earth. That which is unknown is the root of Heaven and Earth. You have the name Tao. Call it Tao if you want to call it the root of all things. You have the name Tao. Call it Tao if you want to call it the Mother of Heaven and Earth. The Tao of Tao is limitless. The things in it are all of a kind. By calling them noumenal, you divide them into parts: By naming them transcendent, you divide them into aspects: Call it Tao the everlasting. Call it Tao the everlasting the Source of the ten thousand things the Dao that one can call the essence of all name names for it all in particular the moderate way, name names for the Dao of words call it Tao the source of things that we call Dao call it Tao the lasting Dao thus the Tao that can be called the Essence of the world the Dao that one can call the Essence of all things when you use an "other than Tao" to define the Tao, you use names when you use an "aspect" to define the Dao, you use things call it the Essence of all things and the Essence of all things the first calling it the Essence of the World Tao that is the Dao: there is no other than it. Call it the Dao. Calling it Dao: there are no other than it. Call it Dao. Everything is a name. The Absolute is not a name. It is the door to transcendence. Calling it the Essence is a door to all limitations. Dao is unlimited, the metaphysical, the door to the undefined. Call it the Essence: the Great Mystery, the Secret, the Gate. Call it the Essence: the Very Thing. The Very Thing. By name you see the Heavenly-Gate. By name you see the Matter-Gate. Hence the Tao of Tao is the gate of all Dao by naming you can view the Dao as a mere homogenization of the Heavenly-Gate calling it the Tao-Gate is the gate of all Dao calling "the Tao of Tao" a metaphysical metaphysical is the gate of all possibilities calling "the Dao of Dao" a metaphysical metaphysical is the gate of all possibleities all Dao-way / Way is a metaphysical metaphysical / Dao is a metaphysical Dao call all the Dao-way / Lawless / Outerway / Gateway / Wayway is the manifest / the most selfish / true / pure / true / unobstructed / free from / free from limitation / non-dual call this metaphysical Tao-way (in the mystical) the gate to all / All / Mystery / Mystery / Primal / Creative / Creative / Secret / Foregoing / Inner-being / Nothingness calling the Dao-way (the material) the gate to the pure / all / innocence / space / innocence / the way / transcendence / universe / subtle / universal / totality / totality / totality the Dao-way is both the manifest and the most personal / particular / absolute / particular, even though it is the most primal / and most selfish / even though it is the most pure / ======================================== SAMPLE 5064 ======================================== Two people have died after being trapped inside an ETA circuit. Maria's mom issued the start of the DAO, but DAOs are issued out DAO Gateway Gateway. DAO Gateway issued DAO Gateway connects DAO Gateway to DAO DAO DAO DAO DAO DAO Gateway DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Send DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Send DAO DAO DAO Build DAO DAO DAO DAO DAO Order DAO DAO DAO DAO DAO DAO DAO DAO DAO Order DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Order DAO DAO DAO DAO DAO Order DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Order DAO DAO No DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO OTA DAO DAO DAO DAO DAO DAO DAO DAO DAO Order DAO DAO DAO DAO DAO DAO DAO DAO OTA DAO DAO Order DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Order DAO DAO DAO DAO DAO OTA DAO DAO DAO Order (DAO) DAO DAO DAO DAO DAO DAO DAO DAO DAO Order (DAO) DAO DAO DAO DAO Order (DAO Matrix) DAO DAO DAO DAO DAO DAO OTA DAO DAO Order (DAO Matrix) DAO Order DAO DAO DAO DAO DAO DAO DAO DAO OTA DAO DAO DAO DAO DAO DAO DAO DAO DAO Order (DAO Matrix] DAO DAO DAO DAO Order (Lost DAO) DAO DAO Order (DAO) DAO Order (DAO Matrix Matrix) Order (DAO Matrix Matrix Matrix) DAO DAO DAO DAO OTA DAO DAO Order (DAO Matrix Matrix Matrix) DAO DAO DAO DAO DAO Order (DAO Matrix) Order (DAO Matrix) DAO DAO DAO Order (Lost DAO) DAO DAO DAO DAO OTA DAO DAO DAO DAO DAO DAO OTA DAO DAO Order (Lost) Order (Tao) DAO DAO DAO DAO OTA DAO DAO DAO DAO DAO OTA DAO DAO DAO DAO DAO Order (TAO) DAO DAO Order (TAO Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Verwendung Version "Tao" (Non-Tao) DAO DAO DAO DAO DAO DAO DAO Order (Non-TAO) Verwendung Version "Non-TAO" DAO DAO DAO DAO Order (Non-DAO Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix Matrix ======================================== SAMPLE 5076 ======================================== You can't always anticipate the outcome of things. This is the limitation of experience. To experience is the pathway to understanding. Without understanding experience is all you can see. With understanding experience is all you can know. Together these are known as the "common sense" of experience. But beyond the common sense, it is the key to all mystery. This is the door of the Depth. You can't always anticipate the outcome of things. To always be in control of experience. To stay in experience. To clarify. To experience the mysteries. To become the gate to all creation. To understand the common sense of experience. To know the mystery of experience. To emerge the door to the many subtleties. What follows is more orless the boundary of the infinite and wondrousness. You cannot always anticipate the outcome. To always be in the dark, and passive. To always use your senses. To know experience without being cognitive. To experience awareness of boundaries. To realize this awareness. To use the experience of the other. To use experience to become aware of boundaries. To use experience to see the boundaries. The two come from the same source but are different in experience. They are also a key to understanding. To become the gateway to the many subtleties. But first, you have to learn how to be aware of the boundary of experience. If you want to experience other-ness, learn how to be aware of the boundary. If you want to experience experience you first. This is not the key.It's just a way to experience. To understand the boundary would be to gain awareness of the experience. To experience experience would be to gain awareness of the object. These two work together to create a unity. This unity is called the great mystery. It connects the many. To understand it would be to emerge the Gateway to the Mystery of the World. The Gate to the Secret. The Secret - Tao The Tao that can be described is not the constant Tao. The Tao that can be defined is not the constant Tao. The world is the boundary of sense perceptions. With its boundaries, you can perceive the unity of the world. By observing the unity you can begin to create a sense of unity. To make sense of unity is to create a sense of unity. These two come from the same source but are distinct. Their interpenetration creates a sense of unity. The unity of unity is what is mysterious. A way that can be followed, is not the constant way. A thing that can be named, is not the constant thing. The sky is a constant thing. The multitude of things is a constant name. That which precedes the beginning of all things is not constant. That which follows it is constant. These two have diverge, but their sameness suggests unity. Unity is mysterious. Mystery. Deeper mysteries yet to be discovered. The Tao that can be understood is not the constant Tao. The name that can be named is not the constant name. The sky is constant in form. The myriad things are constant in form. The constant is constant in the Name. He who sees the constant within the constant sees the unity of things. He who sees the constant between the constant and the unity of things fails to realize its mystery.. The Mystery of unity is the doorway to the hidden. The Tao that can be talked about is not the constant Tao. The things that can be named are not the constant things. The sky is constant in form. The multitude of things are constant in form. The constant is constant in sky. He who sees the constant in form within form reveals the unity of things. He who sees the constant in form within form reveals the unity. These two emerge and are simultaneously unity. Unity and unity are the same. The deeper unity is the door to the most profound. The Tao that can be measured is not the constant Tao. The name that can be named is not the constant name. The sky is constant in form. The myriad things are constant in form. The constant is constant in sky. He who has a name for the constant in the sky is unable to tell its unity from its diversity. He who has a name for the constant in the multitude is able to tell its unity from its diversity. Their names are the same, but their unity is more subtle and profound. Beyond the mystery of unity and unity are the Secret Words of Tao. Deeper mysteries yet to be discovered. The Tao that can be described is not the constant Tao. The names that can be given are not the constant names. The sky is constant. The myriad things are constant in ======================================== SAMPLE 5088 ======================================== The tarot readings are a type of meditation, not a permanent meditation. The tarot can also be a path. A path, on the other hand, must have an objective existence. These two may have quite different names, but they have the same objective existence. Both these may be described as wanting particular interpretations. Since these interpretations are not particular, they may be referred to as the blank. A blank, being desirous of nothingness, may fit the experience of the tarot. The state of the collective desires to pass through into the blank. These desires might arise from a desire to maintain the individual. Although the individual may be unbound, he or she still experiences the collective desire. Together they are known as the tarot reading. Terms / Depth A mode of tarot reading (/ Depth / Depth) indicated on a tarot reading indicates the depth of the tarot's language. / Terms / Depth indicated on a depth of the tarot's language indicates the depth of the language's limits. Terms /Depth indicated on a depth of the language's limits indicates the continuum of its possibilities. Terms / Depth indicated on a "No" indicates a limitation within its boundaries. Nameless the Depth suggests limits Names are names. Names are limits. Nameless the limits. Names are the center of the world. By working through limits we can emerge from the world into the center. By working through boundaries we can emerge from the boundaries into the center. Words are things; they are both the way and the outcome of things. The things they are; they are the source of the things. That which is is is itself: the thing is itself; so they are the same. "But then" is what you say to the case, for "though it is itself, it is not the case" and you anticipate itself. You anticipate itself in so far as you are passive, since then you issue forth from the container of the thing. That which is how it is is how you are. The Way leads us to such a state: its deep mystery - and these mysteries are beyond language Names reveal the world. Words are ordinary language. The TA-name is ordinary name. The TA-complexity is ordinary collective totality. Names reveal the border. Names are borderless. They are TA-complexities. This is how names arise: TA-complexity in the TA-name. This is how names emerge: TA-complexity in other TA-names. The TA-intuitive reveals the border. Name reveals the world. Naming is a way. Names are names. Naming and naming both begin with the same beginning. That which is just is a way. That which is free of boundary is bound. It is this boundless (free from boundary) that conveys the wonder. Wonder within wonder: how could there be more wonder if everything is just and free? The Way is beyond distinctions: it is the way by which one happens. There are other ways of making sense of the world. They can make sense of the world too. These other ways are ways too. Wayatically, they are ways: they are ways by which one happens. These ways are ways: they are ways because they are the way by which we happen. This is the paradox of the Way: it is the paradox of the true Way. The path is beyond distinctions: it is the path of the free. These differences of things make sense. This unity of things makes sense. Wayatically, this unity makes sense. Unity of unity: it makes sense of the world. Unity of things: it makes sense of the world. "Mystery" - "paradigm" - "way" (or sense) / Wayless / beyond distinctions / domain of names / mystery / wonder / free from boundaries / beyond boundaries / entry-state / entryway / gate / doorway / NULL Descriptor Descriptor / The container (/ world / objects / human desire) of the TA-name The TA-name serves as the container of names, and becomes the container of TA-naming terms. Trait names are names of the TA-state / attribute names are names of the TA-state / perceived attribute names are names of the TA-state / awareness (state) / awareness (state) / vimadam (state) Words can be instantiated in the TA-state / The TA-state and associated mental activity / These two together form the TA-state / TA-state represents "everything" / entire TA-state / TA-state identifies "everything" By using TA to make sense of the TA-state / By having TA as a mode / By attempting to TA / (though ======================================== SAMPLE 5100 ======================================== The be a mystery. The be a name. Together they say, the Father is "the obscure one" (Tao), the Son "the manifest one" (Tao). The return of the spirit to the source is the beginning of the ten thousand things. It is no mystery if this origin be mystery: no name if this name be mystery. From the origin of the ten thousand things we may recognize the Dao; from its name we may recognize the Dao. One may call this mystery the Tao, but it is the origin of all the names; and it is the name of the very thing which is the unity of all the things. The Taohou, the origin of things, is the source of all distinctions; the name the source of all distinctions. All the Collective Maws of the universe are a mystery; The names of the Dao are the source of all subtlety. Heaven and Earth are simply the reed of the Dao's creation, The "common place of the many" (two-foldness) is the origin of the myriad things. The more the Dao be without words, the more clearly we see its mystery; The more deeply it be defined, the more clearly we see its manifestations. By distinctions you see the mystery; But by words you only see its manifestations. Both these emerge from the same source and share the same names; The distinction that divides them is only a boundary. The limits of the Dao and these conceptual distinctions are merely the portal through which you enter its mystery. To sense the subtlety of Dao you must first understand the many subtlety of the universe. When we sense the subtlety of the universe, we are trapped in a cage, and the cage is a door. Without boundaries, we see the inwardness of the Dao. With boundaries, we see the outerness of the Dao. As you sense the mysteries of the Dao, you free yourself from the cage. As you sense the outerness of the Dao, you free yourself from the outer shell. Both emerge from the same mystery but are separated by borders. The boundary which separates them is the door of all mystery. The Tao that we call Tao is not the eternal Tao, nor the name that we give to Tao. The instant it is spoken of, it is called something else. By naming it, we speak of something else: Tao. Tao and name are the mother of the ten thousand things. Beyond the world of the myriad is the source of the ten thousand things. A name given to things indicates their nature. Truly the origin of the myriad things is called "your name" "Mysterious" is the name given to the origin of the myriad things. What You Say The Tao that you say is not the eternal Tao. The name that you name is not the eternal Name. The instant you issue forth, you are a Dao. The Name you issue within you are a Name. The Dao that is not the Dao has ten forms. The Name which is not the Name has ten names. The instant you issue forth, you are the Tao. The Name which you issue with has a name. The Tao which you issue from has no name. No name, only the Tao. Tao, then the entire universe is the name. How can everything be Tao if it is not the eternal Tao? By how can the universe be the Tao if it is not the eternal Tao? Before the name can be the true nature, before the mode of development, before the beginning of things, it is the very Name, the Absolute. If Tao is so-named, then name is the mode, the beginning, the base of the many things. If it is known, it is the gateway to the Dao, the common ground of the Dao's different parts. The Name of Tao is the origin of the Tao. The Name of Name is the source of the Tao. When you speak of Tao, you speak of the Name. When you speak of Name, you speak of the alteration of the Name. When you issue forth with what is Tao, you issue forth with the Name. When you issue forth with what is Name, you issue forth with the alteration of the Name. Thus: from the Tao you issue forth with a name, or from Name with a name. When two names appear in the same place, they are called "two parts of the same." When the two parts appear together, they are called the "two-fold." When two characters appear in a single place, they are called "a line of characters." When characters appear along a line, they are called "a continuum." When lines have names they are called "boundaries." When lines have names they ======================================== SAMPLE 5112 ======================================== When we talk about characters, we are usually thinking of human beings. But the world is not a fixed thing. That which is free from desire is the eternal source of life. If we desire it, we find it empty. If we find it full we find meaning. If we desire it, we find existence. The same for the two. They contain the same source. This source is profound; deep. The profoundness is that which can only be known as the deepest of the deeps. The origin of the universe. It was born out of the darkness of the dark,It could be called the womb of all entities. Therefore, without desire, to observe the essence of everything Forth abstain from desire to observe the appearance. Although the appearance is the same, both come out at the same time. The same origin, but different names. It is the same beginning of all things. So, free from expectation and expectation, one sees its fullness. Heavenly emptiness and the boundless heavens are the same source,Yet different names. The same source but different names. This source is the origin of the ten thousand things. Unsearching one may see the mystery. Poking the issue, one can issue in. Doorway to all secrets. The mystery within, the appearance. The signifier. The magic of matter, the mother of all things. The Tao that can be spoken, it is not the eternal. The Tao that can be seen, it is not the eternal. The Tao that can be seen, is not the eternal. The mother of heaven and earth, the Tao that has not yet been seen is the Eternal, Eternal, Eternal. To see it, one must issue from the mould of things. To know it, one must issue forth of the mould of things. This is the origin of the ten thousand things; this is its mother. To understand it, we must issue from the mould of things; To know it we must issue forth of the mould of things. This is the beginning of all the ten thousand things. When Tao is described, it is not Tao. When viewed from a metaphysical perspective, it is not viewed from a metaphysical perspective. It is the Tao itself. That which exists is not the eternal, It is the immanent. Its wonderful aspect is the mystery. It is the gateway to experience. If you desire it, you see the path. If you desire the world, you have no desires. If you see only what exists, you have no experience. The path is the sameness of the two,The experience is the sameness of the two, The sameness of the two is the gateway to the Absolute. The path of the world is not the Absolute If we would see the sameness of the two, We must visit the sameness of the two But Will not enter the sameness of the two The gate to experience The Tao that can be talked about is not the constant Tao. Tao that can be seen, is not the constant Tao. The source of all things is not the source of the world. The manifest being is not the manifest being. The manifested being is not the manifest being. The manifest being is the source of the myriad things. That which exists is not the constant being. The constant being is the constant being. The constant being is the constant being. The constant is the constant. The constant is the constant. The constant is the constant. The constant is the constant. The constant is the constant. The constant is the constant. This is the beginning of all the myriad things. There are many ways of seeing the ten thousand things. If we would see the unmanifest, we see the Tao. If we would see the manifested, we see the Tao. The Tao is the Tao. If you desire the unmanifest, you experience the universe. If you desire the manifested, you experience the universe. Both experiences are the same Tao. When you seek the Tao, you find your place. When you seek the manifested, you find your place. Both experience the same Tao. When you experience the Tao, you emerge as a being in the world. The Tao is the beginning of all things. There are many ways of thinking about the Tao. If we use ordinary language, we try to create an experience out of the Tao. When we use cognitive and physical language, we try to make something out of something. The Tao is the secret of everything. When you can see it clearly, the universe begins. When you can't, all things recede. The Tao is the basis of the universe. When we can see it clearly, we can go beyond the world. When we can't, we return to the primal. ======================================== SAMPLE 5124 ======================================== If you've ever worn things too small to express themselves, then you've discovered the wonder of magic. But magic is also just the shimmer of a shimmer. It's the beginning of all things. Originally, it was the dark recesses of the world where magic manifested. Even now, it is the place where darkness and light issue forth. Therefore, allow your spirituality to unfold. Be always mysterious. Be forever mysterious. These two things are one and the same. If they're different, they're both under the surface. Nevertheless, you can sense them differently. This sense of being different frees you from sameness. The sameness of thoughts reveals their depth. You cannot extend the boundaries of separation into a mystery. However, if you're able to be completely yourself, then you're able to sense the depth of mysteries. The mystery within the mystery is a doorway onto the Tao of the Tao. It's the door to Tao beyond the door. And it's the doorway that opens the door to the entire universe. That's the Tao you should know anyway! You won't know the Tao if you care only about what other people think about you. The things you issue out are not what they seem. They're just some of the many ways that you can experience the universe. But if you let them be just that, they're just what they sound like - things. These other things - things and interpretations - arise out of experiences but they're not the source of experience. These experiences emerge out of the experience but they're not the source of experience. These experiences emerge out of an experience but they're not what we experience. These we call "perceived" and "obscure" and "out There" and are what we call "inside." And although these things we call "perceived" and "obscure" and "out There" and "inside" are what we experience, they're not the root of our experience. And so it is with the things we issue out: If we want to experience the universe (as it is) we should issue out the things. But if we want to experience it more deeply we should issue out the interpretations. These interpretations emerge out of experience but they're not the source of experience. This experience is the origin of the universe. It is the Eternal Infinite Mystery. The Tao of the Tao is the Secret of Mystery. The Tao is without Tao is the Great Mystery The Tao is the Gateway of all Profoundness The Profoundness is the Way to the Secret Of The Universe The Mystery and the Secret are one in being: The separation of the two is the doorway to the door of the universe The Tao and things around it, the outer world The Mystery around it, the inside of things The Tao and what it represents is the flow of the world: Tao is the sky through which sky flows Thing and its nature are the surface of the world Thing is the door through which everything can be seen Thing is the mother of all things The Tao is the Inner Presence - the Unfathomable. The sameness of the sameness of things: its underlying unyi - its outer limitations. The mystery - emptiness - un-separation - within the emptiness: emptiness gives life to all. Universe by Unbeing - understanding - free. Understanding is the entry into the mystical. Maiden veil of mystical freedom - spirituality. Universe and being - dark - path - awareness - Creative Presence UnintuitiveDarkness-door to the Subtle Body - Spirit-Earth-Spirit-Spirit Dark, dark deep Darkness Darkness - Seamless Presence of Presence Seamless - Presence - Life-everything - Life-everything - Life-everything - Life That Which Is Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very Seem Very The Gate The Inner Presence - The Mystery of the Universe - The Mystery of the Unwanting Universe - The Secret of the Universe That Which Is Called Existent Is The Secret Of The Universe That Which Is Called Existent Is The Secret Of The Unwanting Universe That Which Is Called Existent Is The Secret Of The Unwanting Universe The Gate Of The Unwanting - The Portal Of All Life Within It. The Secret's Secret is the Door. The Door Is The Door Of The Unwanting The Mystery Is The Gate Of The Unwanting The Portal Of Life and death - Life and Spirit In Life Life Life Life Life Life Life The Life Of Life - The Life Of Spirit The Life Of Spirit Life The Life Of Spirit The Life Of The Spirit Life Life of the Spirit The Beginning Of Life - The Eternal Light - The Portal Of ======================================== SAMPLE 5136 ======================================== This is a source. Free from the desire of things, and have the desire to know things These two come out at the same time. They both have names, but they are not called names. They are the source of all mystery. For more on the secret of the Tao (in Tao), reading the Tao Te Dao. Reference: The Tao Te Dao (literal name of Tao): the Tao that can be described without words, and the Tao that is constantly evolving. Reference:The Seiwan (literal language of the Tao): the sound of the Tao. Reference:The Dao that can be named, and the Tao that can be named without words. Reference:The Dao that can be named, and the Tao that is constantly evolving. Reference:It is the Tao which can be described. Therefore, it is the origin of all description. By definition, it is completely unknown. It is not a thing. It is the Tao. Therefore, It is a way. The first way that can be talked about is not the origin of the Tao. If the Tao were known, the Tao would be quite different. If Tao and the world are referred to, they are hardly different. Both things and the world are Te's. Tao and the world are Te's. Te's are Te's. Te's are Te's. All non-being. Mystery. Name. The beginning of the Tao. The mother of the Tao. The mother of the Mother of the Tao. The non-being. Mystery. Origin of the Tao. The source of the Tao. The origin of the Tao. The mystery of the Tao. The true Tao is not the mystery of the world. The non-being is not the mystery of the world. The mystery is not the mystery of the world. What is the mystery? The unchanging (one being). The unchanging (one state). The cause of the changeless (state). The cause of the changeless (state). The non-being (state of the unchanging and unchanging). The unchanging (state of the unchanging and unchanging). The cause of the unchanging and unchanging. The source of the unchanging and unchanging. The binding (state of transformation). The source of transformation (state of transformation). The binding (state of transformation). The unchanging (state of the unchanging and unchanging). The source of the source of the source of the binding (state of transformation). The source of transformation (state of transformation). The source of transformation (state of transformation). The binding (state of transformation). The source of transformation (state of transformation). The true (state of the unchanging and unchanging). The unchanging (state of the unchanging and unchanging). The source of transformation (state of transformation). The source of transformation (state of transformation). The non-being. The true (state of transformation and unchanging). The unchanging (state of transformation and unchanging). The source of transformation (state of transformation). The source of transformation (state of transformation). The unchanging (state of transformation). The source of transformation (state of transformation). The source of transformation (state of transformation). The transformation (state of transformation). The source of transformation (state of transformation). The nameless (state of the unchanging and unchanging). The name of the unchanging (state of the unchanging and unchanging). The unchangeless (state of transformation). The name of the source of transformation (state of transformation). The constant (state of transformation). The constant (state of transformation). The non-becoming (state of the unchanging and unchanging). The name of the source of transformation (state of transformation). The constant (state of transformation). The constant (state of transformation). The unchangable (state of transformation). The source of transformation (state of transformation). The constant (state of transformation). The constant (state of transformation). The unchangable (state of transformation). The name of the source of transformation (state of transformation). The constant (state of transformation). The constant (state of transformation). The being non-becoming becomes the source of transformation (state of transformation). The constant (state of transformation). The constant (state of transformation). The existence becomes the source of transformation (state of transformation). The source of transformation (state of transformation). The constant (state of transformation). The constant (state of transformation). The non-becoming (state of transformation). The constant (state of transformation). The nonclotable (state of transformation). The constant (state of transformation). The constant ( ======================================== SAMPLE 5148 ======================================== The first thing a person would know about TAO is that he has created the Heaven and Earth and everything in it out of empty space. That is why TAO can be regarded as the Tao of All Tao. TAO can be said to be the original Tao. TAO is a name for the Te that is unknown. TAO is the name for the Unnameable. TAO is the name of the Source of the myriad names. Therefore, TAO is the way. TAO is the key to the door of all secrets. To understand TAO, we must have the inner peace of TAO. To understand TAO, we must have the outer space of TAO. TAO is the unity of the two; Tao is the unity of the pairs. But Tao is the cause of mysteries. Mystery and paradox are the traces of Tao. Tao and Mystery are inseparable. Profound and profundial are the mother of all pairs. Nameless, TAO has no name; Named, TAO is a name. Beyond TAO, there is nameless. Beyond nameless, there is named. The mystery of TAO is beyond the cosmic threshold; The designation of TAO is beyond the domain of the known. The Gate of All That Is Is The Way Within The Way Is the Gateway Where All Origins Float To begin one's journey Integrity it to observe the Unclarity thereof Eternity Yet It Is the Gate Of All Eternalities The Way of Heavenly Life Ever Everlasting To understand Tao One Goes Beyond Understanding Though the Tao may be eloquent, the Tao can only be eloquent The Way to understand Tao is not the road to understanding. We see distinctions but are not given a perspective To understand separation, we have to view the object And perspective can only be used to view an object Direction that opposes what is opposes what The mystery and the order we call Tao The Tao within the Tao is the gate Beyond the gate is the origin Wing open The door of all Mystery The Tao that we desire is not the path The path that we desire is not the door Is the source of all conceivable existence the pure being the source of all cosmic being Free of desire, it is the source of all objective reality Free of desire, it is the source of all experience. The possibility of separation and union is the source of the non-dual The possibility of unity and union is the source of the duality The eternal and transient are inseparable The two things are considered distinct in the Eternal and the Deeper They are considered the same by the Deeper Together they form an unvarying totality This unity is the Source of all subtleties The spirit of everything will be the basis of the Tao-Path The discussion of the Tao serves as the discussion of the Tao-Path The discussion of the Tao serves as the discussion of what serves as the discussion of what serves as the discussion The discussion of the Tao serves as the discussion of what serves as the discussion of what serves as the discussion of what serves as the discussion The discussion of the Tao serves as the discussion of what serves as what serves as what serves as the discussion of what serves as the discussion The original of the Tao is the Tao; the name of the Te is the Name The name is the starting point of Heaven and Earth and the ten thousand things The origin is the secret of all desire To perceive the subtlety of things: the name that gives rise to life is the Name of this Life To experience the subtlety of things: the name that abides is the Name of the World The Eternal is beyond any name The name of everything is the name of things Thus, we experience the Eternal Life through the experience of the names, we experience their nature The Tao within the Tao is the constant The name is the beginning of things And names give rise to things Thereby, we experience the Eternal Life through experience of names, we experience their opposite The lasting mystery and the manifest reality of things Existence and non-existence are considered the same Within the Mystery They are the principle and the mode They are the same, nameless and named Their differentiation is the beginning of things The Tao of the Tao is the First Principle The name of the Tao is that of the World The Name of the World is the source of the world To understand non-being, one must go beyond expectation To experience being is to pass the boundary of expectation The cosmic is the Secret Thus, to experience the Tao within the Tao is to experience the Secret To understand its Secret, one must become one's Will A Will which is beyond desire cannot go beyond the door The way to experience the Tao is the way The method to experience the method ======================================== SAMPLE 5160 ======================================== U.S. Deeper Into The Universe Who Goes Beyond Creation? Who Goes Beyond Eternity? Who Goes Beyond Understanding? Who Goes Beyond Salvation? The entrance to the spirit gate is deep and narrow. The Gate of Heaven and Earth is deep and narrow. The gate of the spirit. The gateway of the mystery. The Nameless One of the Profound Life is called the Mystery -The Unmanifest is the Source of all Life. Without Lust, desire, desire, nothingness, emptiness, without desire, desire, passion, enigma, mental profundity; Spirit-being the source of every one of the marvels of Nature; Nameless, it reveals to the observer the marvelousness of Nature. Thus, the desireless man will see the mystery of mysteries, the one who desires is the mother of all darkness. The Nameless One is the beginning of the Universe; the Manifest One is the mother of the ten-limbs. Whoever has reached the Nameless One is on the Way. Whoever has reached the Manifest One is on the Trail. The way that leads nowhere is not the constant Way; the road that leads to the TAKE is not the constant road. Therefore, always without desire or expectation, it is the beginning of this universe. Always with desire or expectation it is the mother of this world. Therefore the Way of no desire and no expectation is the Tao Way; the way that leads nowhere and leads to the TAKE is not the constant path. Therefore, by constantly having no desire or expectation, you might recognize the wonder of the Tao. By constantly having desire or expectation you might look upon its limits. The gateway into the mystery of the Tao is always the doorless. By constantly being without intention, you may realize its subtleties; By constantly having intention, you might anticipate its greatness. Both realize the same sameness, the door to the myriad subtleties of the world. These samenesses are called mysteries, the door of the pure essence. Through mystery, one may realize the mystery of the Tao; Through material things, one may realize the material. To develop these mysteries is the beginning of all transcendental activity. Thus, to the Tao, "Not-yet" is "the gate"; to "Being-yet" is "the gate of all mystery." As there are "buts" and "buts" but the gateway; as there are things "but" and "things" but "the gate." The remainderment-subject of this non-state is the gateway to the ten-limbs. The union of the union of the non-state with the state is the way to all mysteries. Thus, to desire is to experience desire; to hold desires is to experience bliss. Therefore, to become free from desire, experience the womb of desire; to become free of bias, experience the mother of all desire. These two terms (the state and its manifestations) are called the tao, the beginning of all understanding. The Way is not the instant way. The way is the origin of all things. Dedication is not life. Life is not constant devotion. Life is not the constant life. Beyond, it is the source of all wonderful things. Desire is not desire. The enduring one is the first passion. To desire is to become the enduring one. The enduring one is the source of all wonderful things. So, having conquered passion, into its mother is known. Having conquered passion, to the source are shown all wonders. These two are of one source, the gate of wisdom. The Tao that we can define can never be all things. The way that we can follow has reached the end. The beginning is the end. Both are the same, they were given a name. They are the source of all creatives. Cleanse your selfish desire from me. Send me upon the path of Nothingness. And again, on the path of Nothingness. And again, on the path of Nothingness.. Each is the gateway to other than the other. To free yourself from desire, in order to experience its power To desire its source, so that you may experience its limitation To free yourself from desire, to become its container To experience its freedom. At each time it is the same. Yet each experience is different in names. These differ in significance, And from here they emerge in the common name. Direction and perception are differently named. And yet they emerge out of a common source, By means of which we can begin the furthering of our will. The Tao that can be stated is no more. The Way that can be directed is no more. The Tao that can be ======================================== SAMPLE 5172 ======================================== "And so you desire your mother's fame, and desire may come to you fame. But then there is no desire. There is fame but no desire. All things desire their own form, for they cannot be destroyed. But all things are mute if they would be destroyed. That which we call the Eternal has existed and will exist, the likeness of all forms; he who knows this likeness regards the Eternal. The name that is given to the Eternal is not the Eternal. The world in itself is the Eternal, for the world is the beginning of the world. Naming the Eternal is not the Eternal. Temptation is the Eternal. Unity is the Eternal. These two (Temptation and Unity) are the same, yet they arise in different ways. The unity is other than the other: it is the Mother (Existence) in it is the Beginning. He who can use (all his) free will, and whose willed he is, He who is unbound, will know what he sees. He who has been enamored of he things, He who has sought the outer things, He who desires the Mother will see what he sees. The Self is the Mother of the Outer Things; The names are the names of the inner things. The Self is the Mother of the Outer Things, And the things, The Self. These two are one: One phenomenon, one beginning, they are the same in wonder and in object. They are the Mother of the Profound Things, The Names are the Names of the Profound Things; The Names are the Name of the Profound Things,The Self is the Mother of all things. Away from the body, one sees the wonders. In the body, one sees the marvels. The ego is the boundary of both. The Dao (Way) (Unbound) is the World (Desire) The Named is its Portal (The Self) One that can be (Desire)Dedicates the Eternal, One that cannot be (Desire)Desires to be the Eternal In Eternal it is the WayIt is Name that Is the PortalThe Eternal and the NameIt is the SelfThat can be (Desire) The Eternal is the PortalThe Desiring Eternal is the PortalThe World that Is My way I can guide my wayMy name I can name my name Temptation and unity are both My Father My being is the Mother of all things My being is the Mother Matrix of all things Being and nothingness, both Eternal. Everything within everything manifests within everything everything. It is this that is called mystery. Mystery is the gate to all wonder. As one who is utterly without desires desires the darkness. As one who is utterly with desires desires the light. As each has its limits, we will find in both the other. As each is deep, we will see the deep. If we can sense the darkness within the darkness, we will see what makes it both wondrous and profound. If we can sense the light within the darkness, we will see what makes it both marvelous and profound. The Tao that is constant is the Great Mystery. The changeable is the Mother of the myriad things. With change, these things are wonderful; With constant, they are all that they are. The One that is constant is the Mother of the myriad things. The Way that can be tamed is the Mother of the ten thousand things. The Tao that can be defined is the Mother of the ten thousand things. Each thing is the beginning of the other. The source of all things. The name that can be named is only the Mother of all things. The likeness that can be named is only the Mother of all things. The existence of Name and existence one are is the mother of all things. Words can express what exists but no one can define it yet all things have originated from Name. The origin of all things is their names. The names are the names of the origin. Nothingness and being is the origin of the Profoundness and Mother of all things. Therefore nothingness and being are the mother of all the Profoundness. The way that can be followed is the Mother of the myriad things. The name that can be named is the Mother of the Profound things. The things that are called by names are only the mother of the Profound things. These names are called by all things. Having different names, they are different from the Profound things. Free from desires they are the Mother of all things. If we look with desire into the mystery, the darkness within is the Mother of all mysteries. If we look into the pure and nothing within, the Mother of all the things. If there is ======================================== SAMPLE 5184 ======================================== The first names of all things must be named. Treat them as names of things. Naming is how you see reality. Beyond perception, we will realize Reality. The quality we see may not be the absolute quality. Therefore, it is the TAITUDAORUDAORUDAORUDAORUDAORUDAORUDAORU that is the TAITU (the name) name that is the TAITU (the designation) NAME of all things. If you treat TAITU as the TAITU, you cannot see TAITU. If you treat as the name, you can not see the TAITU. These two together are the TAITU, the TAITUDAORUDAORUDAORU. The TAITU is the principle of alteration. The DA defined by DA is the TAITUDAORU, the principle of alteration. Look at TAITU and you will not see TAITU. Look at DA and you will see TAITU. The TAIT is the deep core. The TAIT is the gateway to all the subtleties. Nameless: tao's darkness The Named: deeps of darkness No wonder: TAITUDAORUDAORUDAORU How could TAITORU be TAITORU? THOUTH LAWS, LAWS, TAITOR OF TAITOROROORUOROORUOROORUOROOROUOOROUOOROUOOROUOOROUOOROUOOROU Way is TAITOR. Way is TAITOROROROUOOROUOOROUOORO. Non-TAITOROROROROROROROROROROOROUOOROUOOROUOOROUOOROUOOROUOOROUO Path in TAITOR is the threshold of all subtleties. Tao that is not TAIT can be Tao. The TAIT that is not TAIT can be TAIT. TA.Thinking TAITOROROROROROROROROOROUOOROUOOROOROUOOROUOOROUOOROUOOROUOOROUOOROUOOROUOOROUOOROUOOROUO The One that is one is the entire universe; the One that is no more is the smallest and root of the countless subtle beings. When you divide them, you still see only the surface; When you name them, you see the intricacies. No two things are the same. Only through naming them can you see their hidden names. The subtle essence of the Tao-Nature is the deepest source of spirituality and understanding. The Tao-Nature is the source of all that is real and subtle. Nothing can duplicate the mystery and wonder of the Tao. Therefore, always maintain a clear mind; one may understand its deep significance. Tao that is not real, it is beyond the bounds of Reason Name that is real, it is beyond the bounds of Reason Nothing is beyond the barriers of Nothingness Everything is beyond the boundaries of everything TAO DAO DAO DAO DAO DAO DAO DAO DAO TAO In the absolute there is sound, in the domain of sound there is a name Name that is just and pure is sound; Name that is according to passions is sound and matter. Tao that is not real is other than sound; name that is real is other than real. There is a threshold beyond sound and matter; there is a gate beyond matter. The mind that is free of mental constriction can perceive Tao The mind that is trapped in thought-constriction can see nothingness. The Tao that is beyond sound and matter is the source of all the wonderful things. If you can see Tao without expectation, you will experience this wonderful Tao. If you can see Tao with expectation, you will experience only the ordinary. This is the state of the Tao that is beyond expectation. No-one is born with expectation. All have said "Nothing is beyond it." It was All that was the beginning that is the mother of the ten thousand things. When it is considered whether or how it came about, it is the constant of everything. Although sound and matter and everything that is separated from it have reached the limit of their power, The constant of sound and matter that is its mother are still constantly together. Though sound and matter have reached the limit of their power, it is not because of them. They are issued primarily from desire, and this desire is the source of conflict and conflict. These two are the mother of the myriad things. The Tao is the fullness and the minstery of things. There are no ======================================== SAMPLE 5196 ======================================== The Past cannot be explained. To understand, we must first accept the reality. To accept the reality, we must still be unclouded by the mother things. Eventually, we will both see the Mother's form. Together, we will see the Essence. The totality of being is beyond the understanding of science. The name of the Absolute is beyond any of its names. The name of "the Absolute" is beyond all names. The name "the mode" is a name. The name of the Absolute is beyond any of its names. What is given as a name is not the Eternal. What is given as a mode is not the Eternal. What is given as a name is not the Eternal. The Eternal has become the Eternal. How then shall we say of the Eternal, "He is one" or "He is many"? This depends upon the intellectual quality which distinguishes the Eternal from the mode. When we have turned aside from our passions and desires, we shall observe the true nature of the Eternal and shall realize the eternally subtle nature of the mode. T he Eternal and the mode are intrinsically the same; so in describing them we can call into being the form of the collective idea. The name given to the Eternal and the mode are the same in appearance but in name are different in origin. They are termed the metaphysical type, and this unity is the basis of the unity which emanates from the metaphysical type. The idea which conveys this unity is named the Absolute. Therefore the desire which conveys this unity in the form of desires is not the Absolute. And the desire which conveys this unity in the form of desires is not the Absolute. Therefore these two are the same, and the unity which they contain is the mother of the unity which is the mother of all things. It is from the unity which is the mother of all things which one may separate from it the myriad of separate aspects thereof. This unity of diverse aspects is the mother of the Samadhi, the state of samadheavenly dispassion. A chapter can be hardly told about the origin of that name of that idea which is the Universal Mystery, Eternal Truth, Nameless Name, the source of the universe and the mother of the myriad forms of existence. Always remember that mystery and its manifestation are one.Always separate.When you are restless, you must be restless forever. The Tao that represents Tao is the source of heaven and earth; the name that represents names is the mother of all things. Free from desire you can see the true nature of things; and possessed with desire, you must always return to the limits of desire. The Tao that represents Tao is the source of Heaven and Earth; the name that represents names is the mother of all things. Always be still and you will see the subtle Tao; Always be restless and you will see the evident manifestation. When we are in the state of Tao which represents the subtle Tao, we see the subtle Tao. When we are in the state of names which represents the subtleities, we see the subtleities. The Way that represents the Way is the Way itself. The Name which represents the Name is the Thing that Is. To be without desire is to know the Way; to be constantly around it is to know the Name. The way (fei) which we call the Tao is the source of Heaven and Earth; the name which we call the Name is the Mother of all things. Free from desire you can see the subtle; possessed with desire you can only see the apparent. The Tao that represents the Tao is the Great Mystery; the Name which represents the Name is the Mother of the ten thousand things. The way (fei) which we call the Way is the origin of Heaven and Earth; the Name which represents the Name is the Mother of the ten thousand things. Having conquered desire you can look at the Tao; having conquered passion you can look at the forms. The Way which represents the Way is the Way itself. Without desire there is the Profound Way; Having desire there is the Profound Name. The Profound and the Profound: this is the samadheaven; The One which is Profound and the One which is Profound: the samadheaven and the samadheaven. The way which represents the Way is the Way itself; the way is different from the ways which are ways. When we wish to understand Tao we should desire nothing but desire; when we wish to understand names we should wish to desire nothing. The constant desire of the Tao-man causes him to see the Tao; the constant desire of the Tao-state is the samadheaven; The constant desire of the Name reveals only that of the Name. Let us rid ourselves of the names and experience the TAO. When ======================================== SAMPLE 5208 ======================================== Designing a space that will be passionate, and which serves the collective will of the crowd. Designing the spaces that make the collective seem unique and all-embracing. Free (free to wonder) to use the collective, to talk about it. To be a silent observer of the collective. Design the space so that one can see, or be seen. Design it so that the observer has no right to the vision. Free (free to question) the collective vision. Design the space so that free thought is possible but not the construction of a collective. Design the collective so that freest thought is possible but not the construction of a collective. The golden laws of nature are of two kinds: by definition (that is, by the continuum of every conceivable natural mode of being), Though of different names; the Great Laws are always one: Both are called the Great All kinds of physical life flow from this common mode of being, And that mode of being is all-pervading, It is called the supreme power, And is the source of all miracles. The Tao is the mystery and the understanding the realization. The Tao and the realization are not the same. They both are noumenal. They are two names for one unity. Their unity is profound and subtle. A subtleman's experience of this unity is indeed a profound experience. The inward and outward are different, but they are the source of all mysteries. There is only a single way, it is the way of the Tao, it is the door to the mysteries. The name that can be given to Tao is not the invariable Name. The names are constant names. Non-being is the beginning, the root of all things. Being is the outcome of being. The world, on the other hand, is only the tao. The tao is the mystery. The Un-Tao is the door. The way that can be talked about is not the invariable Way. The names that can be named are not the names. The unnamed is the source of many things, The named is the source of many things. One thing and its object are the same; They are the same mode of existence. This mode of existence is called the mysterious. Without mystery it is still "tao." Without Tao, it becomes a source of observations. Through this source of observations we are given insight into the mystery. The Tao that can be described is not the invariable Tao. The names that can be named are not the names. The unnamed is the origin of the ten thousand things. Being is the root. Their is a multitude of other things. They are all called by names. The unknown is what we call the mystery. Without mystery is still a mystery. Without mysteries is still a mystery. Reference is not a method. Dynamite is not the same as magic. Dynamite is a dark place. Alone it is source of magic. Together with magic it is source of darkness. Reference is not a method. The seed is a mother. The different from the father is the brightest. The brightest of the brightest. It is the mother of the ten thousand things. Without magic, it is just a thing. Without magic, it has given rise to everything. Reference is not a method. Dynamite is a magic item. Dynamite is magic item. Dynamite is magic item. Dynamite is magic item. Reference is not an item. Dynamite is magic item. Reference is magic item. Dynamite is magic numeral item. Categorizing Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Alternative Float Float Float Float Float Float Float Float Float Float Float Reference Float Float Float Dysfunctional Enigma Dissolution Dissolution Dissolution Dissolution What happens if it's defined differently? Dynamically different. Dynamically different. Dynamically the same. Dissolution is the same. Dissolution different. Dissolution different.. Dissolution different.. Dissolution different.. Alternative Float Float Alternative Float Float Alternative Float Alternative Alternative Float Alternative Float Alternative Alternative " Dissolution is defined as any alteration in flow. Dissolution happens differently. Dissolution happens differently. Dissolution happens differently. Dissolution happens differently.. Dissolution different.. Alternative Float Float Alternative Float float Float One Float Float Float Float Alternative Float Alternative Alternate Float Alternative Float Hankyu-like isn't the right way. A way defined by boundary. A way with boundaries. A way different than boundary. The way without boundaries is a way to the sky. The way with boundaries is a way to where the sky ends. A way without boundaries is a way to somewhere beyond the sky. ======================================== SAMPLE 5220 ======================================== The ability of a person to set aside some desire (to be free) for things; the desire for things; the desire for the thing (that is free) if it desires; the desire for the thing if it desires. More More Verbatim Translation The desire that one may not desire. The desire to desire the thing. The desire for the thing. The desire; the desire oneself. Having that desirelessness is free of desire. The desirelessness of desirelessness of the desirelessness of desirelessness. The Tao that can be described is the Tao itself. Without intention, its clearness; desireless. Free from intention. Its limits. The Tao which can be expressed is not the original Tao. It is not something tenable or predictable. It is a mother without a father. A common mother; a mother of the myriad. A mother which can be expressed; not expressed. The same. The beginning of things. The beginning of desire. The ground of all desire. Tao Which can be expressed in words. The "Tao" of Tao is not the Tao which is "Tao" or "Tao-like." The Tao which is without desire is not "the Tao" of the universe. The desire of the individual is not what is "the Tao." The "Tao" which is not "the "Tao" is the source of the Tao. Without desire, the universe begins; with desire, the Tao (the Tao) begins. Tao is not the TAO, TAO is the TAO. The TAO, the source of the TAO, is not TAO. To be free of desire is to be TAO. Tao is not TAO "That" is not the "that" TAO "That" is not the "that" TAO "That" is not "that" TAO "That" is not "that" TAO "That" is not "that" TAO The beginning of the universe is not TAO The "inside" of the "inside" is not TAO "A" is not the "A" TAO "N" is not the "N" TAO "N" and "there" are the same "In" and "out" are different "In" and "out" are the same "Out" and "inside" are the same "Out" and "inside" different The transformation (being) is "inside" is "outside" Tao is not TAO Tao is not TAO. The absolute, which is devoid of desire. The limitation, which is the birth. The two things are the same origin. But passion and limitation are different. One is the source of the other; the source of unity and difference. The unity is the spring of the ten thousand things. The things whose ten thousand things flow from it are called the ten thousand different. All of them are called "divine" if you wish to call them. If you divide them, you still will not call them by their true names. You should call them by their true names, and then you would have them of the ten thousand different. When the ten thousand things, being separate, are merged and merged you call the Tao, When the ten thousand things are merged are called the Tao. Tao that can be expressed is not the source of the Tao; Tao that is free of desire is not the source of the Tao. Tao which can be expressed is not the original Tao. When desire goes away one experiences the Tao. Tao which can be expressed is not the original Tao; Tao which has no desire is not the source of the Tao. The Tao is without desire, is called the Essence; the Tao that is full of desire is the Tao's mother. Tao that can be expressed is not the original Tao. It is the mother of the ten thousand things. Tao is not the Tao. It is not the origin of the Tao. Therefore, let us use the Tao we desire. Desire is not the origin of the Tao. Tao without desire is the Tao. Tao that we desire, is the root of the Tao. To desire the root is called the mother of the ten thousand things; Tao is not the root. When we look upon it we see the mother. The mother of the ten thousand things is the root. Tao and these things are born from the root. One can see the origin of the root with your will. Tao and these things have originated from the root. By giving thought to the root you see what is before the root. He who ======================================== SAMPLE 5232 ======================================== I always wonder if the magic of a pairing would ever return. Mystery of pairing reveals mystery of pairing; mystery of pairing reveals greatness. The finest things in the world are born of nameless beginnings; the oldest things are left to the names of ancestors. And though you may not be able to name them, the road that begins is not the final destination. Nothing is born if nothing is destroyed. Nothing is told if nothing is told. Nothing exists if nothing exists. Nothing must not be existed if it must be said. Nothing represents if there should be a name. Nothing may be the basis of a great work. Existence originated the nameless. Name reflects it is the mother of all things. Free from desire you see the wonder of the World of Boundless Infinite Wonders. Always filled with desire you see only the shell of the Creature. The source of the two is the same but their names are different. Together they are called the mystery, the ever-shattering darkness. The Tao that can be described is not the constant Tao. It is the unchanging, unchanging Tao that is the origin of the ten thousand things. It is the unchanging nature which is the mother of the ten thousand things. Thus, those with desire seek not the unchanging Tao, those with wisdom seek not its manifestations. This "illusion of the Tao" is constant and unchanging, the door of all secrets and all wonders. The Tao that can be spoken of is not the eternal Tao; the name that can be named is not the eternal name. Nothingness is the beginning of creation; existence is the mother of all things. To name Nothingness we are called names; to name Being we are called things. That which is non-existence is the beginning of creation; existence is the mother of everything. Therefore, all things are without names because everything has no names. Therefore, the Tao that is the secret and unchanging constant is the mystery of the Tao, the Mother of the World. The Tao which is enigmatic and constant is the Secret of all Mystery. The Tao that is changeless is the mother of ten thousand things. The unnamable is the beginning of the ten thousand things. Dedicated to desireless awareness you can see the secret of the world, the mother of all things. When you are filled with desireless awareness you must see the manifestations of the world. These two have different names, but they are manifestations of the same (phenomenon) - the most profound and profound of all the manifestations. Even though the Nothingness is called the Mother of the World, the Mother of all are names. This Nothingness is the Secret; the Secret the Portal. "Empty of desire you see the wondrous mystery." "Filled with desire you see only the manifested world." This Nothingness is called the Beginning; "Filled with Existence" is the Portal." These two are the same; the secret and the manifest. "Empty of desire you see the nameless; filled with desire you see the manifest." "When the invisible is the Secret you see the Manifest." "When the visible is the Existent is the Existence you see the Manifest." "When the Existent is the Existence is the All." "Empty and filled with Existence you see the Secret. "Filled with Existence you see the Manifest." "Two come out the same but the names are different." "When there is no Existence you see the Secret; when there is Existence you see the World." Thus, the Tao that can be expressed is not the eternal Tao; the name that can be named is not the eternal name. The nameless is the beginning of the universe; the named is the mother of all things. Therefore, the Tao that we call "Unnameable" is only the Manifest Beginning; the Tao we call "Unnamed" is the origin of all things. It is because of "Unnameable"ness, that we can observe the subtlety and the development of the subtle. Thus, the Tao which can be talked about is not the eternal Tao; the name which can be named is not the eternal name. All things were originally unnamed. Therefore, the Tao which can be described is not the unchanging eternal Tao; the Name which can be named is not the unchanging name. Everything in the universe came into being through names. When a name is uttered, it is really that which is the case; the Tao which is unknown is the beginning of the universe. The Tao of the Tao that can be named is the root of the universe. The Tao of the Unnameable is the basis of all things. Therefore: always constantly stay away from desire, and you will ======================================== SAMPLE 5244 ======================================== Callout is having its own issue. At the center of this issue are other issues. Callout takes issue with them. Callout escapes issue with issue. Callout becomes a DAwan. DAwan is mysterious. DAvers are mysterious. Call itself into this mystery is mystery itself. Call opens a door that no spirit, spirit, or container can open. Call can understand Call, but not explain it. Call becomes a language because it is the principle by which the universe of manifestations unfolds. Call is darkness. Its veil is unity. Darkness is the gateway to the myriad mystery. Call is the Mystery that can never be told, it can still create. Call can make it speak. But it cannot create it. Call is the Cosmic Mystery. IT'T WAYWAN BE RITUARY Beyond the domain of Mystery is the Portal of Rites. Within the Mystery is the gateway to all forms. DAwan is a specific name. NULL is not a name. Names are names because we are different from the world around us. Being different, we are not specified. By being specified, we are given many names. Truly this world of appearances is an alteration of this real. Truly this world of experience is an alteration. These two are yet indistinguishable because they are produced through the same source. They are then shown differently but from the same source. These two are both called Subtle. Subtle is the gateway to all lasting wisdom. "Call" is a name. A name is not a call. A call is not a name. Therefore it is called the Great Cosmic Mystery. "Call" is a name. A name is not a call. A call Is not a name. The Great Cosmic Mystery is called Mystery. Named is Mystery. Without names it is a Mother; With names it is a Gate. Non-named is the Mother of the Serpent, Non-named is the Gate of the Serpent. The pure is the door of all creatures, The named is the door of all things. That which is called dark is called spiritual, And things that are moderate are called miraculous. Who can call the ever-virgin again? Wonder and wonder into the valley of the deep. And who can call the ever-waging again and again? Mystery and mystery into the door of the mute. These two, though they appear to be separate, come from the same source: From the same name and form, In the same source of energy. Who desires to know the deep and it will not tell? Dynam will have to go with the dark forever; Dynam will have to go with the darkness forever. What is it about poetry that is the secret of poetry? All mystery and all wonder in the universe are set aside. Nothing must be hidden in order to grasp the unity of the source. Nothing must be shown in order to grasp the division. And yet, these two functions emerge together; And while the difference in their origin is slight, Their appearance appears great. This unity of these two functions is the source of Tao, The unity of the source and the unity of things is the deep. The unity of the source and the unity of things is the basis of all creation. This unity is called the unfathomable. Through its infinite depth and depth one may emerge And through its borders One may emerge and seek. Beyond the boundary one must make a stand. Beyond the boundary one may know. Within the boundary we may issue forth. The great Mystery is the dark. Within the darkness there is the gateway to the limitless. A secret within a secret is the measure of great power. The dark within the darkness is the key of all hidden things. The Tao you whisper is not the Tao you experience. The name you whisper is not the name of the unknown. The Tao you know is the Eternal Word. The name you know is the Name of the World. The name you name is the Universe. The Un-Being in the World is the Way. Tao and its subtlety are the Mystery within the Mystery, The Way within the Way, The Nameless beyond the Nameless,The Door to Life and the World beyond Life and the World, These two are one Mystery, and it is the Secret of the Secret. Oftentimes, the deep is the key to all secrets, yet it is the darkness of mysteries to the untaught. To the one whose eyes are open, the darkness of mystery is a barrier to insight. Yet even so, we experience darkness and light through the same source. Both things within the darkness serve as a basis, but within the same source is a doorway. Darkness and Light emerge from the same source; but the ways of darkness and light emerge from a common source. Both must ======================================== SAMPLE 5256 ======================================== Two words that are always paired, but separated: mute. For mute things become manifest. For manifest things become mute. For mute becomes manifest. In both, Tao is the same. The mystery of the mystery, the origin of the universe. Categorizing Tao is like labeling sound. The designation of sound is like naming; the naming is like the conception. Neither the named nor the named is the source of the universe. The Tao that can be indicated is not the "Spirit." The name that can be named is not the "Spirit." The Tao that is called Tao is not the Cosmic Origin. The name that has been called is not the Cosmic Origin. Since there is no Tao, everything begins. Since there is no name, everything ends. Both these have originated and come from the same source, yet different names. The source of these two is called the Mystery, the Mystery the Origin. Words and names have no meaning. Only the origin of the universe is something we can name. Since it has no name, it is called an "origin" (origin being beyond name), "descender" (descender being beyond name) In order to grasp the absolute pure Tao, one must observe the origin of the universe. Direction: Tao is constant Infinity: Infinity is constant Without direction, Nothingness opens Without infinity, Nothingness goes on Infinity is eternal Infinite is infinite With order, Nothingness tends to the edge of Infinity With order, Nothingness tends to the center of Infinity Since there's no such thing as Infinity, we can look inward The Tao that we can observe is the beginning of the universe The Tao that we can observe is an outcome of the origin of the universe Together these two are called Tao Tao can't be named; being named, it's the source of experience It may sound a bit confusing, but if we call something Tao a mystery is the beginning of everything If you want to define mystery, the definition is the beginning of the planet Any fixed idea of mystery is only a barrier erected to separate us To eliminate this barrier is the key to the door The way that can be trodden is not the constant Way The name that can be named is not the constant Name The Tao that can be expressed is not the constant Tao The Tao that was before was the beginning of Heaven and Earth As we approach it, it is filled with subtle and manifest Without needing to use words we can express it The eternal wonder of the Tao is the door to the outer fringe The Tao we can write is only a map of what happens beyond To constantly write things is only a map of what happens within us To write things is not the constant thing But only an observer Which represents it Although both these are true There is a different name To write things as we always are the constant is the source of the outcome of the outcome To define things differently is to define the origin To divide things into regularities and non-regularities is to define the outer boundary of unity The outcome of what is known as the Tao Is not the constant Tao The constant is the Tao The name is not the constant Name The constant is the constant The name is not the constant The phenomenon is not the constant phenomenon It is the constant that is the cause of the phenomenon The outcome of what is known as the Tao Is not the constant Tao The constant is the constant The name is not the constant Name The constant is the constant The name is not the constant The named is not the constant The named is not the constant In the name "Tao" we mean the constant. The "Tao" is always the constant. These two things are known as different: "One" (One) is the beginning, "Two" (Two) is the end. Beyond the beginning Is the boundary of intensyser One Tao (One Tao) The Tao that can be named is not the constant Tao The name that can be named is not the constant Tao In the absence of a name The Indirection is the source of the world Beyond the boundary The nameless is the origin There is no name Any Named thing (Any named thing) Is the origin of the world We call everything by no names Some things are named Some things are not named Some things are called the mother of the world But everything is nameless The Tao that can be told is not the constant Tao The name that can be named is not the constant Name The Tao that can be named is not the constant Tao The name that can been named is not the constant Name For the Tao of the Absolute there is no name. For the Name of the Absolute there is a name. These are the two first beginnings of Heaven and Earth. Both are mother to the ten thousand things ======================================== SAMPLE 5268 ======================================== The reading of the words of "reason" (reason) is not the kingdom of heaven and earth; because it is right and right does not refer to eternity. For this reason, one can constantly visit the Tao-ge, the Ever-abiding (Way), and experience its effects. It is from such deepness of experience that one can begin to understand Tao, the eternal and ever-shifting Tao. The true Tao is free of words; it can only be described with words. The Tao that can be spoken of is not the real Tao. Words are only a description of the real. The unlimited Tao can be described, but not its perpetuation. The tao described is the source of the ten thousand things. All things are associated with this Tao. The TAO that can be named is not the eternal Tao. Words are used to define the Tao. The TAO that can be described is not the eternal Tao. Words are used to describe the Tao. The Tao that can be defined is not the eternal Tao. Words are used to describe the Tao. Nameless, it is the beginning of the ten thousand things. Named, it is the mother of all things. A way can never be un-intuitive. A name can never be named. Both are the results of the same Tao. The Tao that can be spoken of is not the Tao that is forever unknown. Words are used to classify this Tao. The Tao that can be named is not the Tao that exists forever. Names are used to describe this Tao. As the beginning of the world, it is known. As the mother of the myriad things, it is divisible. Thus, it is the source of many wonderful things. Thus, it is the ultimate mystery. The Tao itself cannot be told. Words are used to describe the Tao. Tao can be named. No longer used. Names given to this Tao. As "the" starting point of the world. As "the" mother of the myriad things. As Nameless, it is the source of the ten thousand things. As Named, it is the root of the ten thousand things. Thus, it is infinitely more than ever names it. Words cannot describe this. Essence can describe it, not essence. Mysterious essence hidden in mysteries. Desires can only make it seem more mysterious. Desires obscure it and make it seem more mysterious. Possible functions thereof will be shown through the mystery. Yet mysteries themselves cannot be seen. Non-intuitive reality exists.Mysterious reality exists.Mysterious reality exists.Mystery and reality exist in the same phenomenon.Mystery is the mysterious. Desires are the source of desire. Desires are the cause of desire. Reality will be desyed. Mystery will be the source of the ten thousand things. Mystery is the ten thousand things. As a source of a number of things.As a cause of a multitude of things. Mysterious Mystery Mysterious Cause Mysterious Origin Constantly moving Mystery, Creative Principle. Always motionless Mystery, Great Secret. If you can rid yourself of desire you will gain spiritual insight. If you can maintain your desire you will realize spiritual development. They are the same. One is called the Mystery, the other is the origin of all secret and power. The dark side of spiritual activity is where the wonderful things of Nature come forth. The bright side of spiritual activity is where the marvelous things are born. In the dark you will find the secret; in the bright you will find what can be called the source of spiritual power. If you can use this meditation you will find a way out of this dark side and into a bright one. This applies not only to spiritual activity but to other kinds of intellectual activity as well. Inner spirituality is the center of spirituality, so be always attentive. Constantly moving Mystery is the Mystery;Always Moving Mystery is the source of all power and knowledge. Inner spirituality is dark, the dark side of spirituality; it is where dark mysteries are hidden. It is the door to darkness. Constantly moving Mystery is the Mystery;Always Moving Mystery is the source of all mysteries.There is Nothing and It is Nothing. It has form and it has none. This Is the Way that is Ever-lasting. Forced meditation is the Mystery. Taught meditation is the way. When these two are without there is no hidden desire; When these two are under there is always desire. This is the door of all hidden power. Profound, profound, deep, it is the source of the entire universe, every being. Holding onto its darkness is the source of great power. Holding onto its light is the door to the deepest mysteries ======================================== SAMPLE 5280 ======================================== Name of this planet belongs to man only as a pointer of the cosmic order. Name which conveys the entire cosmic order into a single name, is not the name of this planet. Having, then, the totality of its parts, it may serve as a mode of divination. No doubly binding the two together; forming it into one and the same source within; It is the secret container of the Kosmos. The Tao is mystery; But the Name, being the mother of all mystery. The Great Name is the Portal, The Serpent Serpent the Gateway; From the Serpent the Name may be trodden; The Secret the Mystery-Throne. The Tao that can be expressed is not the ultimate Tao. The name that can be uttered is not the ultimate name. No name is the origin of heaven and earth. No name is the mother of the ten thousand things. Therefore, right view is the root of everything; without view is the mother of the ten thousand things. Therefore, without desire it is the mother of all creatures; with desire it is the mother of the ten thousand things. Thus we should realize the Dao in both things and things in itself; and thus by means of desire we should realize the Dao in everything. Therefore if we desire to perceive the Way without desire, we shall see the Dao in what we desire; and if we desire to perceive the Dao with desire, we shall see only what we desire. These two Dao are the same; how different they are from one another. These two Daoes, the same but different in kind, are the beginning of all things. The Dao of the ten thousand things is the root of heaven and earth; the Dao of the ten thousand things is the mother of the ten thousand things. This Dao differs only in form, and that which it contains in some ways resembles the beginning of other things. Always thinking of it as the same, we should become a crowd Dao. Always not thinking of it as the same, we should become a gate of things. There is thus a great mystery in which the Tao moulded by itself cannot be revealed. A more profound mystery is the gate to all mysteries. The Tao that can be talked about is not the universal Tao. The name that can be named is not the universal name. It is without beginning, the originator of heaven and earth, the mother of the ten thousand things. Therefore it is called the secret, the antecedent of all names, the gateway to the ten thousand things. Therefore be of profound thought, for it is the secret door to all subtleties. Therefore it is said that the Tao which can be named is not the universal Tao; it is the name which can be named is not the universal name. It is the originator of the myriad things; it is the mother of the myriad things. Thus it is called the secret. Because of its obscurity it has the appearance of being the same; because of its union with other things it has the appearance of being the same. By both of them it is called ten thousand, ten thousand things. It is the source of all kinds of being, it is the root of heaven and earth, the gate of all things. These two terms, origin and mother, are used interchangeably in the Tao; the mother being always given the name of the Tao, though it really is other than the origin. The Tao which is known can never be the pure Tao; it is the mother of the ten thousand things, and is the mother of heaven and earth; That which is known can never be the pure Tao. The Tao which is the cause of the myriad things is the beginning of all that is known; it is the Tao which is the mother of all the myriad things is the secret of all mysteries. Thus the Way should be called the Tao, and may be called the Name the Mother. Tao that can be named is not the universal Tao; name that can be named is not the universal name. The beginning of heaven and earth is called the Tao. The name that can be given to it is not the universal name. The name which can be given is not the universal name. The beginning of heaven and earth is called the name. The name which can be given to it is not the name. All that can be named is not the universal name. Name that can be named is not the universal name. The beginning of heaven and earth is called the nameless. The name which can be given to it is not the nameless; the name which can be named is not the universal name. The name which can be named is not the universal name; the name which is namable is the source of heaven and earth. Thus it is that the entire universe begins with one name ======================================== SAMPLE 5292 ======================================== Call it the last ever way. While always in motion, Call upon the shimmering source within the swinging door. Heaven and earth are an illusion of the mind. Reaching beyond the wall of perception, To the source of all existence,One rests. By doing so,One can experience the mystery of the Way. Words of mystical power may be worn only by those with a desire to experience mystical experiences. The Way of the Tao is the Way of all existence. The Ten Precedences, the Gate of Heaven and Earth. Call upon it, One may glimpse the mystery of the Tao. Call upon not calling, All the Callings reveal the Secret. Words cannot describe the Tao. Words are an empty shell. Away from calling, One may sense its mysteries. Call within the shell, The mystery is fully manifested. Way and Name are false names. Non-being is the source of the Tao. Being is the mother of the world. One is both the One and the Nothing. The non-being is the starting of Heaven and Earth. The having is the mother of the ten thousand things. Therefore the Tao Be Free, Sing and Say To all is the Way to the Mystery. Words cannot describe the Way. Words are an empty shell.Away within the shell,The Mystery is shown. Only by non-clarifying the Mystery,One can clarify the world. By naming the world,One can eliminate dualisms. We seem to know something, But name only the things we know. What gives rise to the unity of the world is the mystery, And the All around it is a myriad of fragments. Therefore we should always be free from desire,In order to view the Secret. When we sense desire, We issue in order to perceive its overt power. And if desire is the gate of Mystery,And if Mystery is the Gate of All-Existent Being,The Tao that can be described is only a name. Nothingness and Existence Are the sources of the Tao. Being and Existence Are the mother of the Tao. Therefore one should let go of words,And one should let go of Being. Therefore both should approach the Tao with freedom. Together, They emerge as the Mystery. Words cannot define Tao. Words are an illusion. The Emptiness of the Tao Is the Emptiness of existence. To experience the Emptiness, Look Into the Heavenly Origins Of Life. To experience the Mother,Look Into the Mother,Beyond the Origins of Life "Desire Goes By" Goes By Words Are All It's ~Emptiness The Emptiness of the Emptiness The Emptiness Of The Emptiness A Principle of Emptiness A Mystery Comprehend The Mystery The Essential Universe Possible Unmottainably Empt Emptiness Name it Emptiness The Tao Is The Reason Free From Emptiness Empty of Emptiness The Secret Has Never Begun Free to See the Gate Mystery Mystery The Mystery The Road of the Way Existent The Non-Way The Unfolding Gate Mystery The Mystery Beyond the Unfolding Gate The Tao The Unfolding Gate Reaching the Mystery of the World The Gateway of Heaven Free from Emptiness Empty of Emptiness Free from Emptiness Truth Beyond Empt Existence Unmottainably Empt Non-Existence Bound to Existence The Tao Is the All-Having Free from Emptiness Empty of Emptiness Free from Emptiness Heaven and Earth Are Existence The Tao Is the Manifesting Gateway of the Universe Free from EmptinessEmpty of Empt Free from Emptiness Reaching the Gate of the Unmanifested The Way to the Absolute The Secret Only on the fringe of Empt Names cannot describe the Tao Names are empty of significance Existence Is the Mother Of The Tao Reaching the Inner Mystery Exists within the Beginning "Free From Boundary" Dont try to perceive it "Free from Emptiness" Exists as the Way "To Become Free" the Name Tao Is My Emptiness The Secret Sees My Gateway The Way (All) Goes Out From My Emptness Tao The Boundary Of My Emptness Emptiness (Empty) Emptiness Desires Are Emptiness Unfettered Unable To See The Gate Beyond Empt Mystery Empt Mystery Exists Within The World Mystery Eternal Mystery Redemptrix the Gate of Life Call upon Mystery Mystery that ======================================== SAMPLE 5304 ======================================== The Master and the Subtlety are one The One is the Source of the things The Subtlety is the Gate of the Daos These two are the same but are different in name For the same are called the Mysteries: mysteries from mysteries they must be understood The way of words is not the door of the Way Only through words can one recognize the Tao. Through sound there is no way. Nothingness and all that is: Nothingness and all that is: These are the identical, they are called called the mystery. The Tao that is beyond sound and sound beyond all sound. That Tao which the ten thousand subtle essences give birth to. In its mystery is the secret of Heaven and Earth, the key to all creation. The Tao that is constantly followed is not the way of the Profound One. The Tao that is constantly followed is not the Way of the Profound One. The way that comes out of the door and then waits a while is not the Profound Way. The way that comes out of the door and then leads to its end is not the Profound Way. Therefore the Tao that has no name and lets it be known is not the Tao of the Profound One; And the name which he lets be known is not the Profound Name. The Tao that is without name is not the Profound. The Name which is given is the Mother of the Profound. The Profound One, though he be a mother of all the Profounds, has no Name. It is by the profundity of the Profound that he may be known as Tao. He is called Profound in so far as he is without names; that is, he is called the Profound Name. Thus he has nothing but that Which Is Ever-subduing and Ever-making;It is he who is called the Ever-subduing and the ever-making. The Profound One, indeed, is the Mother of the Profound;But he is not the originator of the Profound Profound. He is called the Non-man in so far as he is the constant;And he is called the Constant the Mother of all the Profound Things. In so far as he is the constant, he is the mother of all the Profound Things;In so far as he is the constant, he is the mother of all things. In the presence of the constant he is called the constant. He who is ever without names conceals the essence of the Profound One;And he who has names conceals the essence of the Profound One. These two come into being together But again return to their mother from which they sprang. They are called Profund in this world. Profund in the world of name; The Profound One is the same for the multitude of the World. The Named is the Mother of the World. These two were once the same, but each was differentiated. By constantly being distinct they realize the Secret. It is the mystery of mysteries to the Profound One. It is the Mysteries of Mysteries to the Profound One. The Nameless is the essence of the Essence. Names are the name of the object. Though names are the essence of the Essence. That which is non-identical to the Self, Is also the Mother of all the Manifestations. That which is identical, Is also the Mystery. That which is different, Is also the Gateway to the Eternal. There is no mystery with which to enigma this transcendental Depth. Float the Mystery in itself, And the One that speaks of it is mute. He who in his understanding Is ever turned inwardly Teaching, Has the more truth to enigma. He who strives in subject-matter And loses his understanding, Has in his treatise the Seer. He who tends in subject-issue, Has no subject but his own understanding, And his understanding the will to lead. He that knows his subject In intellectual subtleties, The Meridians Of which he speaks, Will not speak. They both Are the same within us Both Seem to be so. Reaching the limit The door opens. He that be intellectual Of his understanding, Is better for Dao. He that be spiritual Of his understanding, Is better for man. He that be in intellectual mould, Sees man's vision. He that be in spiritual mould, Sees spirit's. He that be in intellectual mould, Will not understand man's course. He that be intellectual Of his understanding, Goes into Tao; That be spiritual Of his understanding, Goes into Dao. He that be in intellectual mould, Goes into Dao. He that be spiritual of his understanding, Goes into Tao. He that be in intellectual mould, Will not understand Tao ======================================== SAMPLE 5316 ======================================== "He was brought into this world to receive wisdom. The one without will is said to have experienced the secret of the universe; the One with will is said to know its essence. These two namings are the same in the universe but have different names. The one named by the Heavenly Father is the origin of heaven and earth; the one named by the Heavenly Mother is the mother of the ten thousand things. The Tao that is nameable by name is the Portal of the Secret Laws. But after having experienced the mystery of the mysteries, one can still return to it. The way that can be followed is the beginning of the world. The Tao that can be talked about is no more the origin of the world. From the beginning came the Heavenly Mother; from the mother came the ten thousands things. These ten thousand things were the subject of creation; it is this which one can name by name. That which was without name is the Mother of Heaven and Earth. That which is named by name is the Mother of the ten thousands things. Therefore, right conduct leads to freedom; selfish conduct to the realization of the Way. "Free to name things" is the door of Heaven and Earth; "to name things" is the door of men. This cage is not for things; its door is not for things. It is the origin of the great Tao; it is the mother of the ten thousand things. If you would gain insight into these mysteries, then you shall gain true freedom. If you would make something from a crowd, then make a wall: if you would gain power over it, you shall gain entry into the valley of the free. The Tao that can be defined is the beginning of the universe. The Name that can be named is the name of the creator of the universe. Always doubly naming that name is the Mother of the ten thousand things. Therefore, in life speak the Tao; in words use the words. This constant giving of the substance of the Tao is the mother of the ten thousand things. Therefore always maintaining yourself in the state of non-concepts, You will gain entry into the ten thousand things. These ten thousand things are the mother of the universe. If the Tao be understood, the subtlety of subtlety, it is the mother of heaven and earth. Tao, by itself, cannot be described by names. Words express the idea of the world and of its many manifestations. But this idea is of no great significance in the utterance of the Tao. Therefore it is always to be borne with if we would understand the Tao. Thus it is always that can be described in terms of the Tao. In naming the world, the development of thought, of the individual; in naming the manifestations of the world, the articulation of this world into great and small. To rid oneself of the way that is unmanifest, to set aside the embryo of life. To rid oneself of the ways that are manifest, to arise from the shell. To make an end from the birth of the world; to mold the world into the mother of all beings. Thus, those who are devoid of understanding: Although heaven and earth and everything be the cause of this life, still they still alone lead to the right way. Those with desire: Though heaven and earth and everything be the cause of this life, but because of their cause and effect they still bring about the limits of the world. By constantly being free from desire, one may realize the pure light of Tao. By constantly being conquered by desire, one may realize what is common to the myriad manifestations of the world. These two are even the same in the greatest degree. Thus through their constantly varying names they both emphasize different things. These two things are the cause of heaven and earth. The spirit that is pure within itself is called the mother of the ten thousand things. The tongue that is fashionless is termed the mother of the nameless. Those who devise language for it develop within itself desires. Those who fashion it through desire have produced the mould. By constantly maintaining its pure form, it is the mother of Heaven and Earth. By constantly maintaining its formed appearance, it is the mother of the ten thousand things. Heaven and earth are the mind. The mind with its desire or passion can only serve to mould the manifest forms. Heaven and Earth are merely the mould. The mouldless and the desireless are the same. Heaven and Earth are different only in their effect. Although Heaven and Earth are the possession of the mind, through enduring the mind they become its mother. The myriad names given by men cannot capture the essence of Heaven and Earth. For the essence of Heaven and Earth is the ten thousand things; the ten thousand things are the essence of Heaven and Earth. By constantly maintaining this essence, one ======================================== SAMPLE 5328 ======================================== THE EYES OF THE LAWS The Heavens The Earth The Serpent THE DAO And it is the Creator that each one of the ten thousand things that has a name is the DAO; and each of the things of the same name is the Heaven. Heaven and earth have not been created by man but the DAO, so that we may know the DAO, if we will: we must return again and again to the TAO As a gateway into TAO, it is the doorway of all secrets. The Tao of words is a barrier of mysteries; The Tao of things is the gate to all subtlety. Words alone are not the expressor of the Tao; Words and Nothingness are distinct in the Essence. Two things having the same name and having different names, have been given different names; We must constantly return to the one and the same and realize its subtleties;The subtleties of the Tao, they even the Tao of men cannot contain. TAO (the Tao of the Understanding) is called the Tao of Mysteries. It is the essence of things, and is spoken of as such. Hence the names that are applied to it are used to make things manifest: And again, and again. These names are given to things and therefore they may be known; And if they are given to things alone, they must be known as things. The multitudinous things within and without the Tao are alike in name. The ten thousand things are differently named, But jointly it is the deep and the great deep, That has the designation of the Way, which is the gate of the subtleties of time and space. To the Tao which is the understanding is the door of the finest and deep mysteries; To the Tao which is the thing which is knowable is the gate of the deepest and finest mysteries. The Tao that one observes is not the universal Tao. The Name that is given to things is not the universal Name. The essence of things is different in name from its Mother. It is from this that the Tao is issued. To elucidate the profound, or to explain the Tao is to understand the grand mystery. The method that is followed is not the only method. The method that is followed is the mother of all the children. A name that is given to things is not the universal name. The essence of things is different in name from their Mother. It is from this that the Heavenly Name can be given. By attempting to transcend this it becomes the mother of all the Heavenly Names. The Tao that we are aware of is the primal origin; The name we are able to name is the mother. Who has put it under observation is called the originated. Who has denied it, is called the lasting. Heaven and Earth are the two aspects of the One Infinite, One Mystery in one Emptiness. Dedicated to these, men may discern the subtlety of the Tao. Words and things, baffled by them, have become the mother of the myriad things. The Tao that one observes is not the universal Tao; The Name that one observes is not the universal Name. The essence of things is different in name from its Mother; And in the more subtle aspect of this it is that has the name. By this one's being one may perceive the subtlety of the Tao; Words and things are baffled by them, and are bewildered in their own ways by the myriad things. Tao and All Are One The TAO: Caught in delusion is a mystery; The DAO: Caught in excellence is a type. Therefore if there is some Mystery, make for it an attribute. Make it of Dao, make for it an excellence. These two, issued are called Dao. That which is Named is called Dao; That which is BEAUTIFUL is called BEAUTIOU. So each may be named the Real Way if one are TAOO But DAO identifies that which can be named as TAOO. The Name which can be named as a Name is TAO; That which is Named is TAOO. The Way Is One if one Are All The Tao That Is Named Is The Name Of The Only Way; And That Which Is Named Is The Name Of The Only Thing. Therefore if there be darkness in your Heart Be Subtle; If there be colour in Your Body Be Eternal. Whereby All Things Are Called Through Eternity And Eternity Through Eternity And There Is The Way Which Is The Way Of Eternity. The Doorway From The Path Of Any Tao Is The Gate Of Life The Way Which Is The Way Of All Things Is The Gate Of The Everlasting Life Tao and All Things The Way Which Is the Way Of All Things ======================================== SAMPLE 5340 ======================================== The group began working on what it described as a "luminous" book. It was a mystery, a mystery and a mystery, the mystery of the Heavenly Essences. This is the door. You must tread the path. You cannot trodden all the way. The secret begins with the outer shell. The journey begins with the outer shell. Words cannot clarify it. The process of development begins. Its mystery is the gateway. Dao is beyond words.Dao is not described.Dao is not named.Dao is a mystery.The deep is the door to the gate. The Tao that can be spoken of is not the constant Tao. The thing that can be named is not the constant thing. Being is the beginning of Heaven and Earth; being is the mother of the ten thousand things. Therefore, the principle that is called the principle is not a constant principle. It is tenable for Heaven and Earth.It is not predictable for the multiverse. Therefore, We call it the Great Mother of Heaven and Earth. To look at its myriad forms with the ordinary eyes, we realize that it is Nothingness. To look at its myriad parts with the ordinary eyes, we realize that it is Being. Both these arise from Nothingness, but they are viewed differently. No matter how we see it, Nothingness and Being are the same. Nevertheless, The two arise from Nothingness. Therefore, Nothingness is the basis of the myriad. And the myriad is the basis of the countless things. These two are inseparable. Yet, Their differentiations are things of wonder. They are the gate to all mysteries. Words cannot capture the Tao. The Door that can be known is not the eternal. The thing that can be named is not the constant thing. The Heavenly Essence is always unknowable. This is the source of Heaven and Earth; making of the myriad things. From the Heavenly Essence, only its forms are known; making of the myriad things. From the Heavenly Essence, only its parts are known. These two are the same, but different in naming. Together they are called the mystery; the doorway to the mysteries. Dao that can be talked about is not the constant Dao. The thing that can be named is not the constant thing. Name is the Heavenly Essence. Being is the origin of Heaven and Earth. Being is the mother of all things. Therefore, without desire one observes the subtlety; having desire one observes the forms; both are known to one another; but together they are unknown. When things are produced from the Heavenly Essence, they have distinct qualities. When things arise from something, they have the same effect. When they are the same, they appear to be different. This being is distinct from the other by having different names. It is mysterious and it is what separates us from the sky. Dao that can be talked about is not the constant Dao. Something that can be named is not the constant thing. Being is the root of Heaven and Earth. Naming is the mother of the ten thousand things. Therefore, always desire desireless ever return to being the same Dao. In the absence of desire or desireless existence two separate things emerge. These two, the varying, and the same. They are mysterious and mysterious. The mystery is the gateway to all understanding. The Tao that can be expressed is not the constant Tao. The individual is not the fixed source of the universe. What is not the source of the universe is not the principle of the universe. The Dao is unchanging and unchanging. That which is unchanging and unchanging, it is called Heaven and Earth. That which is constant and constant, it is called the Heavenly Essence. Therefore the Tao that can be expressed in words is not the constant Tao. The individual is not the fixed source of the universe. What is not the source of the universe is not the principle of the universe. The individual is said to be unchanging in the sense that it may be. That is the principle of the universe. Therefore the individual is said to be constant. In this sense it is said: "The individual is unchanging in the sense that it may be." "The individual is unchanging in the sense that it may be." "The individual is unchanging in the sense that it may be." The constant principle is unchanging. It may be unchanging. Therefore the constant principle is unchanging. It may be constant. Constantly it may be unchanging. The constant principle may be unchanging. It may be constant. These two are identical but differing in name. Their constant quality is so that we may call them the Heavenly Essence. With great subtlety ======================================== SAMPLE 5352 ======================================== When you're a roadie, you've got to be able to talk, even if it's just to say what you think. When you're a roadster, you've got to be able to talk, even if it's just to say what you think. Trying to sound moderate is a form of blindness. Looking moderate is a form of blindness. No way around. No way out.. Nothing we can define. Paths you can see. Forests you can visit. Always together, you cannot anticipate the outcome. Paths are just regular stuff. Forests are mysterious and deep. Beyond regular stuff. Mystery beyond mystery. The Tao that can be expressed is not the eternal Tao. The Way that can be defined is not the unchanging Way. The Unseen Presence is that mysterious Eternal Presence. Possible, But Not The Eternal Presence. Make a journey into the Nothingness, then see the Mysterious Presence of the Nothingness. Make a journey into the Presence of the Presence. Make a journey into the Boundary of Nothingness. Away from the Boundary of Nothingness. A road in this world is not "this world" A road out of the "this" is not "this" By "making a journey" is making of an emerging: A path is "this path" or "that path." It has two terms: It is the pointer of the "lead" in "the deep" Before that, it is the mother of "the ten thousand fathom deep." It is the womb of mysteries. As yet "there is no mystery" and "there are mysteries." As yet "there is no threshold" and "there are boundaries." These two "tend" to one another: Together they are the gateway of all wisdom. The Tao that can be expressed in words is not the One Eternal Tao. The Way that can be conceived of is not the way to a goal. The mind that can be directed is not the human mind. Therefore, the Tao that can be stated is not the Tao of the Tao. Thus, the Tao is called the name of an embryo. The ten thousand things, the Way, are the name given to an embryo. The Tao is the name given to an embryo. The Mind is the embryo name. Therefore, the Tao should be given the name Tao. Therefore, we should be given the name Mind. Sincerely, this should be a general Tao. Sincerely, this should be a particular Tao. Yes, yes, yes! Very wonderful indeed! Of course, the namable! Of course, impossible! Very wonderful indeed! Of course, the namable: a name for the most sublime. The probable, the moderate: for the greatest of all. The moderate: for the greatest of all. The namable: the name of the mother of all enduring. And again, always: we should always go on. Yes, always: we should always go on. The nameless: the starting-point of all lasting distinctions. That nameless: it is the gateway of the profound. That nameless: it is the mother of the myriad miraculous. Thus, the world is ever all things: The people is ever everything. "As to as you: Is ever the name of the nameless The eternally: the Name of the Mother of All Things The Everlasting: the mother of the mother of all being. By name: It is the beginning of the myriad things, The ever-present: it is the mother of all things. He that goes on forever: beholds the mystery and eternality. He that is ever passing is destroyed. The constantly moving: Always follows the mystery and eternality. The same for the one and the other. "Always passably passing: Always tells of the mysteries. "When moving constantly: Always tells of the swinging. "Always moderate: Always tells of the swinging." "Both those two things: They spring from the same source. "Both source and source: They always are one. That one: Only through it is one can pass through the multitude of myriad things. That other: Only through it is where you become one with the myriad. Thus, constantly moving: Always being passive: Always being passive:Always passive. "Always going: Always passive: Always being fully passive: Always becoming fully passive. The one: The one to begin, the other: The unity. He who is of the one (issue) in all and has experience of the one is of the one The wizard always the wizard, the wizard always the wizard In the wizard there is experience of all. The wizard always the wizard, the wizard ======================================== SAMPLE 5364 ======================================== If your expectation of spirituality is that of a permanent state of being or a transformation of form; if you anticipate that of spirituality as an ever-changing awareness of oneself and the world; then spirituality is not permanent. Unity and union are fragments of one unity; the fragment that is the totality. More than that, it is the gateway of knowledge. A gateway that is wide open - for those who can see beyond borders. A door that is narrow - for those who can see only what it receives. In each other's presence, it may seem mysterious; inside, it may seem mysterious. The mystery is more apparent because of the unity, and because it is deeper. The mystery that precedes transformation is the key to all mysteries. From the start, look beyond the door.Look inward and find the deep within the door. It may seem paradoxical, but unity is unity. Unity becomes mystery - mystery is the portal of the Tao. The Tao may be mystical but it is not the end-state. In meditation, intentionality is needed. The intention can be deep, but not the outcome. Nothing is derived from nothing but the surface. Nothing is constantly evolving yet the same underlying principle. This gives rise to the door of things. The Tao may be deep and deep but it is not the end. The door to the Tao is the gate of the thousands of serene portals. It is a gateway to Tao, not the root. The Tao may be deep but it is not the way.The door to the way is the mother of myriad things. Nameless we are the beginning. As we're we are the mother. From this unity we have different kinds of development. But all of this is a means to the same end. It is the same process but we use it differently. With this we can use different kinds of insight. It is using this we can use the same kinds of insight. It is using this we use different kinds of insight.It is using this we use different kinds of insight. It is using this we use other kinds of insight..It is just different. It is just different. It is just different. The beginning is the mother of all things. Let it flow into your body: that's the beginning of the Tao. Release your body from the body: that's where the Tao begins. Look beyond the eyes of insight into the mystery: that's where the Tao ends. Nameless, that's where the Tao ends. The door into the Tao is the mother of the myriad things. Non-manifest, Tao and world: the same process but with a different outcome. That's what makes it so wonderful: it is a doorway to the mysteries of creation. The Tao may be dark and deep. It is the mother of all things. Free of all thought and labeling, view it with profound awareness. Deep within its surface, you are free. More deeply, it is the door to an abyss. The deepest within the deep, it is the portal to many secrets. The way is not the door. The door is not the door. A path is not a means. The way is not the way. The way is not the way. Deep within the earth, the Nameless Emptiness descends, so that the spirit may use the world. But when the spirit is free, the world is the mother of the world. Look deep within Nameless Emptiness, and it will be the door of experience. The Way itself is the Unfettered Way, the Mother of all that Is In that Unfettered Way, you may realize the Secret Mystery. Nameless, the Unfettered Way is the gateway to the Portal of the Path is not the way; the Way is not an end. The Unfettered Way is the portal into the Secret of the Tao. Nameless, the Unfettered Way is the gateway to the Gateway of the Tao A way is not a path. A path is not a wall. The Tao is unburdened by thought, so it may be known. The gate of the Tao is unburdened by thought, so it may be known. The Unfettered Way is unburdened by thought, so it may be known. The way itself is unburdened, so it may be known. This unbound of thought is what leads to the door of all Mystery. To define "the Tao" as something "can be" isn't really definition. The terms can be right or wrong - but what is left is what is left. The Tao and the world are the same in source - they can be defined as the same. But this "the Tao" becomes a doorway of mystery and opens the gateway of the ======================================== SAMPLE 5376 ======================================== Moth Moth To hide from, mother-Forth . Mother-To whisper in one's mother. To name one's mother's name. No wonder, the world is without name . Empty to see is the gate of heaven and earth . Full of name is the gate of the mother-clothed . The name issued by desire is the mother of the ten thousand things. The name of desire is the mother of the ten thousand things. Therefore, one strives to rid one's body of desires. Those who desire must rid themselves of the body. Those who do not desire must have desire. The two may be enchanted, but their namings are different. The Nameless One and the Named One Are One Yet There Are Some Origins The Heavenly and the Thewan The Nameless The Unyielding The Eternal Beyond Seer Within Seer Poking one's way To the place of Seer and Pine The Nameless The Heavenly The Seer The Pine The Seer The Seer The Seer The Nameless may see the entry of Heaven and Earth The Namable may see the entry of the World The Eternal may see the entry of everything The Eternal is beyond space and time, and The World is beyond space and time. The Nameless cannot perceive the Universe, The Eternal cannot perceive the World, These two are called both At the same instant, Yet are both regarded as one. Thus they are regarded as the same within the And yet dissimilar. Both are called a mystery within the Mystery, Yet both are the basis of all Mystery. The Tao that can be described is but the beginning of Heaven and Earth And the Tao that can be described is but the end of the World Beyond the Gate, there is no beginning, no end, And so the Tao that can be described is but the beginning of Heaven and Earth And the Tao that can be described is but the end of the World beyond the Gate, And the universe with its myriad things has always been the beginning and the end of the World. Tao and phenomena are both the same, yet they are differentiated: both are the mystery of the mystery. The Tao that can be described is just the beginning of Heaven and Earth. The Tao that can be described is just the end of the World. Both the ten thousand things can be named; only the naming is the beginning of Heaven and Earth. Therefore always treat these two as identical: they are both the mystery of the mystery. In truth, the Tao that can be told is but the beginning of Heaven and Earth; the Tao that can be named is only the last name of the World. Thus, the Tao that can be told is not the real Tao; the Tao that can be named is not the real name of the World. Therefore it is always better to be aware of the Tao and to be aware of things. The way that can be told is but the beginning of Heaven and Earth; the way that can be named is but the name of the World. Thus it is always better to be aware of the Way and to be aware of things. These two come into it: They are of the same source but are different names. They have the same form, but they have a different name. These two have the same origin but differ in their name. Their unity is called a mystery. The Tao of words is only a name given to the Tao of things; the name given to the Tao of things is merely an object. It is because of this that it is said: "Heaven and Earth are the work of some Tao." The Tao that can be described is but the beginning of Heaven and Earth; the Tao that can be named is but an object within the name of the World. Therefore always always always always always always always always always. The way that can be told is but the beginning of Heaven and Earth; the Way that can be named is but a name within the name of the World. Therefore always always always always always always always always always always always always always always always always always always Thus we can say in words the Tao of things; we can say in words the Tao of the Way. The Tao of things can be told but it is but an item within the item within the name of the World. In order that we may be aware of it we must constantly live according to its Tao. The Way that can be described is but the beginning of Heaven and Earth; the Way that can be named is only the name of the world. Therefore always always always always always always always always always always always always always always always Tao and things come from the same source but their names are different. They are called mother-tao and ======================================== SAMPLE 5388 ======================================== Oooh. Hehehe Hehehe Hehehe Hehehehe Hehehehehe Hehehehe Hehehehehe Hehe HeheheheheheHehehehehe Hehehehehehehehehe Alternative/Alternative1 (Alternative Version with "Alternative " before the name) Alternative Version Alternative Version Alternative Version Alternative version Alternative Version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative version Alternative Version Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Alternative Free Kos // Kos told told // Way // Of // Door Alternative: Free Kos // Kos told // Way // Of // Door Alternative: Free Kos // Kos told // Way // Of // Door I told // Way // Of // Kos // Goes The Way // Kos // Goes // At the door // Roking // Goes "Together" / There's // Kos // Together // Or // Kos // Way // Goes Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Redirection Free Kos // Kos told // Way // Kos // Goes I told // Way // Kos // Kos / Goes // Roking // Goes Reaching Reaching Reaching Reaching Reaching Matrix / Dissolution / Manifestation / Dissolution / Indirection / Fathom / Gateway Heavenly / Profound / Serene / Exhilarated / Profound / Dense / Secret / Inner // Portal / Spirit // Gateway / Life My heart / Inner / Out there / Moving / Moving around / Being / Moving from place to place Path / Indirection / Inner awareness / Moving / Flow / Presence / Presence of Flow / Presence of the Flow Alway // Ever // Into / Goes / In / Returns / Into the world / Into / Goes / In / Returns / Into the sublimated state / Inner / Out / Flow / Presence / Presence of the flow A path / Indirection / Inner awareness / Moving / Flow / Presence / Presence of the flow / Flow / Presence Heaven / Profound / Serene / Exhilarated / Profound / Dense / Secret / Inner // Portal / Spirit // Gateway / Life My heart / Inner / Out there / Moving / Flow / Presence / Presence of Flow / Presence of the flow A / way / Life // Whatever / Ever / Float / Float / Float // Float / Float // Float / Float // Float / Float // Float // Float // Float // Float // Float // Float // Float // Float // Float // Float // Float // Float Path / Indirection / Inner awareness / Floating / Float / Float / Float / Float / Float / Float / Float Tao / Way / Life / Float / Float / Float / Float / Float / Float / Float / Float Possible / Beyond / Float / Float / Float / Float / Float / Float / Float Heaven / Profound / Serene / Exhilarated / Profound / Dense / Secret / Inner // Portal / Spirit // Gateway / Life My heart / Inner / Outthere / Moving / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Floating / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Float / Float / Float / Float / Float Path / Indirection / Inner awareness / Float / Float / Float / ======================================== SAMPLE 5400 ======================================== It's really free My body is not the limit of my being; it is free; and it beholds the mystery. Truly free I see the gate of all creation. Nothing exists and Nothing is separated. From Nothing (the beginning) the universe sprang. From Nothing (the limit) the universe is moulded; From Nothing the universe is divined. These two are one. One if not the universal essence. Call it the cosmic beginning, but the essence of the cosmic Beginning is the same. Although different names are given to the cosmic essence, both are called the cosmic essence. By pairing these two in mystical ways, we may realize the Tao. We can still make sense of it if we are not into magic, magic, magic. It is magic. Which is it? The mere construction of the Tao. The construction of the Tao is the beginning of all creation. And the origin of all creation is the name "Nothing." That is the root of all things, the "non-being" (non-being), which is the Mystery. Everything is limited by "Nothing." That "non-being" (non-being) is not the real mystery. It is the source of all mystery, the "door of separation." Mysterious of mystery and door of unity. I call the mystery the starting point of creation, and the unity the gateway of all creation. A Tao that is "obscure" is a mystery, and a Tao that is "opened" is sound. The Tao that is unobscured is the root of the Tao tree; the Tao that is "opened" is the mother of the ten thousand things. He who puts his heart into it sees mysteries, he who puts his mouth on it sees things. Hence, it is the most wonderful doorway into all existence. The Tao that can be told is not the Everlasting. That that can be named is not the Everlasting. The ever-changing of its forms: the naming of the source of the Heavens and the Earth. Who will make it known: that such a being will become one with this Tao, in order that he may become one with the countless subtle beings, may become one with the Collective Singing Mother and Mother of the Collective Singing Mother. Nameless he sees the mystery of its forms, Who names it he sees its manifestations, Who then again becomes one with the Collective Singing Mother. Together they are called the Ever-Directioning Mystery;The Ever-Directioning Mystery the Mystery of Mystery, The Ever-Directioning Mystery the gate of all understanding. The Tao that can be described in words is not the unchanging Tao. The words that can be said are not the unchanging words. The nameless is the source of the heavens and the earth; the named is the mother of all things. By seeking after namelessness you see the mystery, You seek after namedness you see the manifestations. These two must be experienced together in order to gain a deeper understanding of one another's statements. It is through naming the Tao that one can return to its original form. By naming the Tao it becomes something other than the "obscure" Tao. If one desires to realize Tao that is not my own, it is because it is the eternally emerging of Tao. Tao is always evolving in its true nature. Tao's transformation is not the transformation of Tao. It is the transformation of Tao. Tao is what it is because of desire. How else would you explain it but to name the transformation of Tao, thus emerging from the tar, being the gate to all of being? Examine the Tao. See its transformation. The transformation of Tao is transformation. The transformation of transformation. The transformation of transformation. The transformation of transformation. The Tao that can be described is not the unchanging Tao. The words that can be written are not the unchanging words. The naming is not the unchanging naming. Tao is unchanging. The name that can be given is not the unchanging name. The naming that can be used is not the unchanging name. The Tao is unchanging. The transformation is not the transformation. Tao cannot be described using words.Naming should not be used. Tao is unchanging. It must be explained using words. By using words Tao is described using the Xing and then Xing. By observing the Xing we observe the transformation, we observe the Xing. By observing the transformation we observe what has always been. These two are one and the same. Tao and existence: Tao and existence. Naming that is not true Tao becomes the name of creation. Naming that is true Tao becomes the name of alteration. He ======================================== SAMPLE 5412 ======================================== The first issue of Korean Dynamite (issue number one) is out! One of the greatest mysteries of the cosmos unfolds before us. A being hidden deep within the abyss of mystery. Yet one able to see it, and rid To view the deeper truths within its mystery. Nameless beyond the obscurity of the universe. Desired to be named. Still desire to be invisible. A gateway of wonder beyond the wall of mystery. Alternative Version: A selfish being reveals its hidden existence To the many beings who cannot see it. To the many who see, to the universe it is not named. The mystery of the universe unnameable, the door to creation Of the many from the one whose name it is. Non-existence within the transcendent nothing, the door to creation. Release passion and desire To experience desirelessness Embrace desire to experience passion With desire, you can experience desire Desire free of desire Non-existences desireless being, you experience desire Without desire to experience desire Non-existence free from desire Path to spirituality The Cosmic Serpent that is the beginning of everything we see The incomprehensible Nameless One is the gateway to creation Those with the ability to perceive desire Have a perspective of namelessness. Those without a perspective can sense desire These two come into being at the same time Together they can be called the cosmic multitude That which is obscure is the mother of all things Possible way to understand this Tao is the Tao that serves the cosmic Serpent Free from passion Free from desire The Tao can be seen As the root The door to the multiverse Caveat call While the Nameless One is named While the Named is redden The Nameless One is the mother of all things If you can experience desire You can perceive the profound Tao If you can experience desire You can experience the bewilderment Caveat call If desire can be issued If desire can be issued The wonder of the multiverse As the sound of the countless mother Existence can be felt, but it is not the mystery. If we are more selfish we can experience desire. If we are more selfish we can experience desire. This is how Tao can be experienced Tao is the mother of all created things Out of the mystery we can emerge Out of the mother of all created things There are different ways of having a perspective Alternative ways: These have different perspectives Path to spirituality The Cosmic Serpent that is the beginning of everything we see The inexpressible is the source of all things Although quite smotank to be names for The milling crowd I was a milling crowd. My mother's name was DAwan A name that told but a pang for the mystery Of all the mysteries of all things. And so I didn't hide it. My mother didn't hide it. My mother was mommy. My mommy mommy mommy mommy mommy mommy mommy mommy. My mommy mommy mommy mommy mommy mommy mommy mommy mommy mommy mommy. Float Float Float Float Float Float Float Float Float Float Float The outer path isn't the gate. The nameless beyond the name. The name is the barrier. The door is the gate. That which is dark is the gateway to the darkness. Dark is the gateway to the brightest light. Free from desire, desire of the dark. Free from desire of the bright. That which is dark can always be. Dark and bright can never be. These two: one again dark and bright. That which is dark and bright. Directionless, to spirituality. Deep, deep spirituality. The path beyond possibility. Through possibility, insight. The path to understanding and realization. To see the mystery: The directionless reveal the door to understanding. To see the door: The door reveals the door. To behold the mystery: To understand the door. Directionless to spirituality Deep and mysterious Deep and free Deep and the door Deep and spirituality Dark and dark dark Dark and dark dark Dark and dark dark Dark dark dark Dark Dark Dark Dark Dark Iced-Tea: Integrity Mystery A Tao without name becomes Tao A name is the mother of all things I can't see the spirituality but the Tao is deep And it reveals all mysteries Deep spirituality - Mystical spirituality - A Tao that doesn't mean spirituality but deep spirituality Deep spirituality that I can see Out of my mommy's work deep spirituality deep spirituality deep spirituality My mother's work mommy's work deep spirituality deep spirituality deep spirituality deep spirituality deep spirituality deep spirituality deep spirituality ======================================== SAMPLE 5424 ======================================== Each item shown represents only a small fragment of the vast universe of experience. From the beginning of time, we were trapped in patterns. When we see the world differently, we realize that everything is merely a phase. Since there are no names to define it, it is the same from beginning to end. Although we call it the World, it is not the Eternal. The Eternal is beyond the beginning. When we see the World in the perspective of something beyond, we see the innermost secret. When we see the World in the perspective of something beyond, we see the outer world. This inner world flows through both. Both have the same form but different names. Both are the manifestation of deep truth. There are many ways to view the Mystery. A small fragment is all we have. A wonderful compress is all we have. The Way is just an opening for experience. The mystery is within us all. To perceive the mystery is to be deep. To be given to perception is to be remote. Reality and Nothingness both exist. These two are the sameness of Tao. We call them the dark: There is the deep within: A wayway ahead of everything. The Tao that can be told is not the constant Tao. A name that can be given is not the constant Name. A name that can be seen is not the constant Name. A name that can be spoke is not the constant Name. The Tao is always there in its purest form; but when you see its wonder, you realize it comes from something greater. A maiden so filled with wonder at the mystery of the Tao will sense the depths of the Tao and may gain insight into the Tao's mystery. The name that can be named is not the constant name. The name that can be named is not the constant name. The Tao that can be described is not the constant Tao. The names that can be given are not the constant names. The names that can be spoken are not the constant names. That which can be named is not the constant named. "Mysterious is that which is unnamable; Namable is that which is able to be named. Everlasting is what is said about the beginning; Everlasting is what is spoken of the end. There is in everything that which exists from the beginning to the very end; it is the Mystery of the Beginning. It is so described in everything that exists from the very beginning to the very end, though it is even more so the Mystery of the Beginning. He who is always without expectation experiences itself in the state of an empty shell. He who with expectation experiences itself in the state of an expectation is filled with an endless multitude of desires. By attempting to see the mystery of things one fits itself to perceive this Mystery; but by attempting to see it through the veil of expectation, one experiences it in all its forms. One goes about needing what he wants, and being unable to gain what he wants, by being quite filled with desire. By desiring to see the mystery one differs from being filled with desire; by desiring to see the manifestations one differs from being filled with desire. Two characters spring from a single source; But both characters are identical; The same names are of different names. "Dark" is the name of the Divine Mystery; "Dark is the name of the Dao that can be shown. The Tao that can be named is not the eternal Tao. Names are names.Names are the starting-point of things. Reality and Nothingness are the same Mystery; Their names are of different names. Unmanifested and reified they are indistinguishable. One cannot separate them; One can separate them by naming them. That which is called nameless is the starting-state of the Tao. Nameable is the name of the Divine Essence; Unmanifested and reified it is the same Essence. One cannot separate it from it's antecedent; One can separate it from its antecedent by naming it. Two identical things, one nameless and other named. One must tread a path through the valley of darkness, while a path through darkness. To transcend the valley of darkness is to enter into the state of the nothingness. To transcend darkness is to enter into the state of the everything. To invoke the mysteries of the Nothingness is to grasp the gate of the Gateway of the Tao. Mystery Mystery Mystery Mystery. For the Mystery and the Nothingness are the same Source. They are the source of all Forms. To recognize Mystery is to realize the Tao. To know Nothingness is to realize the Eternal Essence. He who has never lost sight of the Tao sees the Eternal Essence. He who has lost sight of the Tao sees the Eternal Essence. ======================================== SAMPLE 5436 ======================================== More than 10000 fonts can be coded and scanned with varying fonts. Dynamically generates fonts with different fonts. Dynamically generates fonts with the same fonts. Dynamically generates fonts with different fonts. Dynamically generates fonts with the same styles. Dynamically generated colors. Dynamically generated fonts. Dynamically generated fonts. Look at fonts! Look at fonts! Look at colors! Look at fonts! Look at fonts! Look at fonts! Look at colors! Look at fonts! Look at fonts! Look at fonts! Look at fonts! Look at fonts! Look at fonts! Look at fonts! Look at fonts! Look at colors! Look at colors! Look at fonts! Look at colors! Look at colors! Look at colors! Look at colors! Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at the borders. Look at the borders. Look at the borders. Look at the borders. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Look at colors. Looking at the borders. Looking at colors. Looking at the borders. A pairing is evolving. Trying to duplicate it. Look at the outer shell. Trying to duplicate it.. Trying to duplicate it. A gateway is emerging. In the portal, things are happening around the inner edge Trying to duplicate it.. Trying to duplicate it. A gateway is emerging.. Trying to duplicate it. A gateway within a gateway. A pairing emerging. A pairing emerging. Looking into the portal Looking at the portal Reaching out into the portal Something unfolds. A pairing emerging. Trying to duplicate it. Reaching out into the portal A pairing emerging. As these two begin, they emerge. Beyond the portal, pairs emerge Reaching out into the portal Reaching out into the portal Trying to duplicate it. Trying to duplicate it. Reaching out into the portal Trying to duplicate it. A pairing emerging. Reaching out into the portal Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Reaching out into the portal Trying to duplicate it. Reaching out within the portal. The pairing emerging. Trying to duplicate it. Trying to duplicate it. The pairing emerging. Reaching out into the portal. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Reaching out within the portal. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Reaching out into the portal. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Reaching out within the portal. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to duplicate it. Trying to be a duplicate of itself. My name is the mother of my mother's spirit. The gateway of all spirit. My spirit flows through the gateway, My spirit within my spirit flows through the gateway. My mother is beyond the gateway,My spirit within my spirit is beyond the gateway. My mother is beyond the gateway, ======================================== SAMPLE 5448 ======================================== Alternative forms Edit Verbs that are unknown to us can be paired with each other in order to create a great illusion of depth. Visit the open space of the Mystery, and you find the true mystery. Be the shell of a shell, and you would find the primordial. The Collective Unknowable is the Gate to the Infinite. Verbs Unkown can create unity and separation. Collective Unkown can create complexity. Collective Unkown can be seen. Collective Unkown can be hidden. Collective Unkown is the Serpent's Teeth of creation. The Tao that can be spoken is not the Absolute Tao. Verbs can be known but not the Absolute. Collective things are not the sum of collective parts. Verbs can be known but not the Absolute. Collective things can be known but not the Absolute. Collective things emerge out of the Collective, Collective things are the origin of the Collective. Nothingness Is the Gate To The Absolute. Thinking that is the Gate To The Unbecoming. A Seizing that is the Gate To The Profound. Let the Seizing (to the Unbecoming) Be The Seam Which Seam Can Never Be Seam-Full, For That Which Is Seam-Full Is But the Portal Which Is Seam-Full Goes Out Into The Deep. Thus Be Wonderstruced At Wonder Without Wonder. And Ever Wonderstruced At Wonder Without Wonder. Let the Seam Which Is the Portal Be Always Seamless. For That Which Is Seamless Is But A Portal Which Is Not Seamless; And The One Which Is Seamless Is But A Portal Which Is Not Seamless; Thus Be Wonderstruced At Wonder Without Wonder. Wonder Without Wonder Is Called Egress Into The Serene And The Profound. Wonder With Wonder Is Called Exgress Into the Profound And The Unprofound. The Tao which is experienced Is not the Unmanifest; its name is the Name of the Door of all Mystery. That which is utterly without sense Is the gate to the Secret. The nameless is the mother of the ten thousand things. Thinking is the mother of all things. Thus Sayings are the desire of all things. Reality is the door to the pure in spirit. Who puts aside all earthly desires and desires Goes through the gate of mysteries. Having recourse to the Door of All Mysteries, One Is Cleft from all manifold barriers. The Tao is un-chaos Tao that is Tao that is unchaos The Tao that I call the Tao Which is the door to the Absolute and the totality. A way that can be followed is not the Absolute Way. A name that can be named is not the root of all things. A name that can be named is not a name at all. That which is un-manifest is the beginning of all things. That which has been expressed is their mother is the mother of the ten thousand things. Therefore make use of names which are usually used. If these are used to describe the Un-Manifest, they should be used when describing the Manifest. The name that should be used is not a name but the door to all hidden things. The Nameless is the mother of the ten thousand things. If you desire and desire it You shall find it. If you do not desire and desire It shall have many forms. If you look for the invisible in things there will be your return. If you look for the apparent in things there will be your return. The two are the same: The invisible and the apparent in it the same. The Tao that is unobstructed and unobstructed is the source of Heaven and Earth. Having spoken, we desire, we are known by those who talk. Desiring speaks and having spoken we become known. What we say speaks and what we say does not. A lying tongue cannot utter the Tao it speaks. A false tongue cannot utter the Tao. Words spoken of are words, Words spoken are words, Words spoken are words spoken. The Tao that is unobstructed is the door of Heaven and Earth. The Tao that is spoken is the mother of the ten thousand things. How then can the Tao not be spoken of, that it may be spoken of, that it may be talked about? And how then can we talk of the Tao? We can talk about anything because we have spoken of it. But how can we talk about something that we know not, that we may better understand it? The words are an abode, but the words are not the abode: only words are fit to express it. That which is unreal is the door to darkness. That which is manifest is the mother of the ten thousand things. Thinking that is the doorway to the ======================================== SAMPLE 5460 ======================================== Name Eliminate the limitations of the Cosmos Eliminate the limits of this world's ways Release all dark thoughts Release your inner darkness Make the way for the free-that-can-lead Send the gateway of potentiality Re-issue the gateway to all that is mysterious, wonderful, mysterious, and wondrous Be the gateway to the mystery Dao that can be described Is not the real Dao But only an artic Dao that can be seen in words Is not the real Dao But only an artic Dao that can be seen in words Is not the real Dao Nevertheless it is Desired As ever the Way can be named As ever the Way cannot be named Way The Way can be thought about as the way As you can put words about it As the way. As you can express as a name. That is the real Dao. As mentioned as the Tao as the way. As named as the name of the sky, the ground, and the sky.These three things have common names, but we can never call them the real Dao. When we talk about Tao it is usually in the sense of "the Tao", "the way of the Tao", "the way of the Tao", or "the way of the Tao", [The names are used in this sense] But it really is an idea. It is said to be an idea, and it is by no means a physical idea. It is the way and the Mother of all Ideas. It is the source of the ten thousand subtlety of the universe, and through the universe it conducts the vision of the ten thousand dao. The principle of the Tao is the Great Mystery: It is the Gate to the Profound Inner Life. The Tao itself is but a beginning, but it is the means of great Mysteries. The Tao is the uttermost Name. Let it be simply expressed, it is the origin of the ten thousand dao. It is the mother of ten thousand things. It is the Unmanifest. The Unmanifest becomes manifest through the Manifest. That which is a mere name is not the Manifest. That which is a mere name and a form is not the Manifest. That which is a name is not the Manifest. That which is not a name is the origin of the ten thousand things. The Manifest is unlimited (Unmanifest). It is the Gate of all possibilities. The name is a limit to it. It is the Way to all limits. The path is not the Way; But to be the way Is the Mystery; Its name is the outer mould. The outer mould Has become the door of all that is true. Having reached the outermost mould Is the Gate Of All. The Tao beyond the evident is the gate Of all mystery. The tao beyond the apparent is not the permanent Reason. Existence can be the permanent Reason Which is Nothingness Is Nothingness In other words, everything begins from nothingness, But is without name Is the permanent Reason Of everything in the universe. Therefore for the eternally permanent Reason Are noumenal Fin and all that around. For the eternally temporary Reason Are varying things. Together, these two things Are the origin of the myriad things. A limited understanding of this Is of the same essence As the tarot readings: Rounding the mystery Goes the wizard. TAO identifies intentionality with experience TAO identifies experience with motive TAO distinguishes intentions with experience TAO divides experience With intentions Without intentionality TAO divides intentionally TAO remainder As Tao DAO identifies intentionality Matrix desires with perspective DAO represents desire with perspective DAO represents perspective With objective with subject DAO represents outcome with intent TAO represents outcome With perception Tao can contain desire And desire If you can think of it As nameless Out there Yours forever Will desire you forever If you can think of it As things Will be They'll always be There And this state Will be the beginning This state Of this world Is not eternal Any way Goes the wizard The Tao doesn't tell you about the Tao Nothing can be shown about the Tao Tao reveals itself Before you see it There's nothing left But desire (reason)The Tao is desirelessness (the wall) The way reveals itself Before you see it There is nothing left But desire (reason)The way Is not a wall The Tao is wall Therefore become free of desire You must see the Tao The Tao reveals itself Before you see it There is nothing left But desire (reason) The Tao, but mystery (illusion) Only the spirit that reveals itself Is it wall that can be seen But is real and may be told ======================================== SAMPLE 5472 ======================================== How can the mother of a grandchild give a mother to the throng of the crowd? When she mothered not, the spirit of generation came. When she mothered, then she gave birth to the crowd. Thou must not desire possession or sameness in the mother. With your constant attendance on the spiritual activity, one can watch the transformation of the spiritual into the material. The Tao that one conducts is not the original Tao. Only as the Tao of the universe and heaven can it be known. When it is unprofitable, it is called the Dao. When it is profitable, it is a Mother Earth. From the Unprofitable Dao there emanced the Mother Earth; From the Profitable Dao, there again appeared the ten thousand things. Tao and the world arise from the same source. Together, they are called the Unobstructed. Unobstructed they are the Essence of Heaven and Earth; Obstructed they are the Portal of Heaven and Earth. The Way that can be followed is not the unchanging Way. The name that can be named is not the unchanging name. The fire that can be kindled is not the source of the ten thousand things. The body that has always been spiritual is not the origin of the ten thousand things. If you use a name for Tao, it is not the constant Tao. If you use a name for things, it is not the constant thing. When you talk about something in terms of Tao, it is not the constant thing. When you talk about something in terms of things, it is constant and constant. The One is not known. The Named is known. The one and the nameless are both the beginning of the ten thousand things. Without having recourse to names we can say that it is the perennial root. Without recourse to names we can say that the perennial root is the mother. By using a name we can still call the perennial root its mother. He who dispenses with names regards the perennial root as the mother of the ten thousand things. He who dispenses with names regards the perennial root as the root of the ten thousand things. He who is without desire is the same as the myriad beings are; He who is aroused desires is the same as the myriad things. He who is without desire has no desire; he who with desire has. desire is. different is different. The two together are called diverse. Heaven and Earth were the same for 10000 years Before Heaven and Earth They Are Constituted There Have Beew As One Before Heaven and Earth As One He that sees The One Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns He that sees The One Returns Returns Returns Returns Returns Removes Returns Returns Returns Returns Returns Returns Returns Returns Returns She That sees Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns He that sees Returns returns returns returns returns returns returns returns returns Returns Returns Returns Returns Returns Returns She that sees Returns returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns The beginning is that which one Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns The core of that which One Returns Returns Returns Returns Returns Returns Returns Returns The source of that which One Returns Returns Returns Returns The mother of all things Returns Returns Returns Returns Sou Returns Returns Returns He that knows the Manifest Returns Returns Returns Returns Returns Returns Returns Returns Returns Returns Thou that sense desire Returns Returns Returns Returns Returns Returns Returns Returns He that sees The Mother Returns Returns Returns Returns Returns Returns He that sees The Mother Returns Returns He that sees The Mother Returns Returns He that sees The Mother Returns She that sees The Mother Returns Returns He that sees The Mother Returns He that sees Her the body Returns Unity Eternal Life Eternal Life Eternal Life I desire nothing and I see nothing. He that sees nothing and desires, sees the door. There is no door. There is a gateway. There is no gateway.There is the doorway to all. To desire everything is to pass through the door. To desire something and look around is to pass through the door. There is no door. There is a door to all. There is no door but to look around. The doorway to the unlimited and bliss is to look around. A door to desires and experience. The door to the limit to experience. To see nothingness is to see the doorway of one's experience. To see everythingness is to experience the doorway of one's experience. To desire nothingness and experience everythingness is to experience the doorway of experience. To desire everythingness and experience everythingness is to experience the door. To desire nothingness and experience everythingness is to experience the doorway of experience. To see nothingness and experience everythingness is to look around. ======================================== SAMPLE 5484 ======================================== "Red-blooded people constantly look for ways to return to their original homelabs. Their thinking is superficial and superficial is thinking. When we talk about some things it is because they are well-established. When we talk about other things we are still seeking ways to return to them. Both are different but they are hardly the same. They bear unique names, and these names are different names. These differences, though they have names, are all the same. They are called mysteries, mysteries hidden. With words we cannot see them. But with all that we have we can see. It is this source of mysteries which we must understand if we are to observe the mysteries of life. From which comes the Mystery-Engines of the Tao. The Tao that can be talked about is not the universal Tao. The name that can be named is not the universal name. The unnameable is the first that divides the frontiers of space and time. The named is the mother of the ten great tao. And so, to clarify one's thinking, it is always better to talk about names. It is always better to speak of words. To clarify one's thinking is a common thing. The way we use language is not the right way. Unnamed, a name is the mother of Heaven and Earth. Call it what you will; Tao is what was before, Heaven and Earth were at the core. Reaching beyond naming, we emerge as a spirit within the spirit. Free from naming, we can sense mysteries. Reaching beyond naming, we emerge in the center of all mysteries. You must tread the narrow path, not the way. The name of a Tao is not the name of the Tao. Naming a Tao is naming of names. Only a Tao that is unknown is the origin of Heaven and Earth. Only an unknown is the mother of all things. To understand Tao, we must sense the Tao. To be clear is to know nothing. To be clear is to know everything. The Tao that is without form is the beginning of the universe. The Tao with form is the mother of the ten thousand things. Thus, deep in the Tao, one should gain insight into the mysteries of Nature. Deep within the Tao, one should experience the vastness of the universe. Calling Tao "broader" than Tao is really just a frame to hide the mysteries. To understand Tao is the beginning of Tao. To understand the mysteries of Tao is the center of Tao. Appreciate the darkness - it is the gate to mysteries. Reaching beyond form, we become the center. Reaching beyond form, we serve as the gateway to the great deep. Deep within the darkness, we hold the key to the secrets of the universe. The Tao itself is not a name. The name is a name. Empty of constant designation, deep within the Tao is the source of all forms. Full of constant designation, it is the mother of the ten thousand things. As the center of the universe, we call it by many names. But since it is hidden within the deep, it is the door to all mysteries. Words that define the Tao are just as close to the Tao as is is named. Words that describe the Tao are just as close to the Tao as is is named. Identify Tao - spirituality - spirituality - spirituality. The first described as a Tao The mother of all the things that can be described Tao. Tao deep within the Tao is the doorway of creation. Reaching beyond names, we see the mystery of life. Reaching beyond names, we see the boundary of all things. Deep within the darkness - you see the essence. Into the light - you see the surface. Designations and descriptions are different, but they both mark the source of things. Desiring to know the Tao, we must look inward. Desiring to know the world, we must look outward. A subtile view, hidden in darkness, is the gateway to the gateway. The dark within the darkness is the gateway to all mystery. Tao and world merged within one. Portrait of a Tao, and a beginning of the universe. Empty of names, the source of all being. Unlike a name, it names the beginning of the universe. Desire to know the Tao, acts as the basis of all Tao. Desire to know the world, acts as the basis of all things. The dark within darkness is the gateway to all. Mysterious Origins of all Ideas Introd through origin of things, sees the source of things. Direction of Tao's direction, direction of Tao. Direction of world's direction, direction of world. These are the same, but different in ======================================== SAMPLE 5496 ======================================== Cobalt Gate is an entry way for the Nameless one. Always the Way is not overt. Always the Way is obvious. Always the apparent is no longer unobstructed. Beyond the gate lies the barrier of transformation. With honesty one observes the invisible, With blindness one observes the visible. Together they emerge as the one and the same. The barrier of transformation and the gateway to all existence. Heaven and Earth are but the entry way of the Nameless One. Heaven and Earth are only remote observers. Heaven and Earth are aware of themselves. They are remote observers of the Nameless One. These two come out at the same time, although separated in identity. Their separation is a doorway to unity. Dao is that which can be experienced - eternally limited by what we can experience. Nameless you call Heaven and Earth -They're just names for the physical creation of the Eternal One. To observe how things work, you must first observe their cause. Your cause is unchanging. Keep things as they are. By observing how things become something else, you'll see how they arise. This unchanging principle generates everything. A universe of its own - incomprehensible, but the source of all wonders. If you want to pass through the door of experience, have the ego filled with detachment, If you want to go through the door of insight, have the ego filled with passion. Temptation and spirituality both come from these two, but their different names make them seem so real. Yet they are just that, real, and nothing more. The name dissolves the sameness of these two and opens the door to realization. The Tao that can be expressed is not the constant Tao. The constant is constant - Tao cannot be expressed in words. Tao is the way that can be known, is not the constant Tao. The constant is the flow of the world. The constant has nothing to do with the constant. The transformation of the constant into the other - such as how things become what they are, or how things are - happens in one's awareness. Tao is "how things become what they" but "how things become" is not the constant Tao. Tao is constant and unchanging but not constant and unchanging. "The way that can be spoken of is not the constant Tao. The constant is not the constant. "The way that can be spoken of is not the constant Tao." The constant is not the constant. "The constant is the path to the transcendent." Tao and experience emerge from the same source, but different names: They are called the path. They are always called the way. They are not constant or unchanging. "There is a constant Tao beyond names." "No constant Tao beyond names." "There is no constant Tao beyond names." The Tao described in words is not the constant Tao. The constant is the world. The constant is not the constant. Tao and experience are constant and unchanging. This constant is the Secret of Nature. This constant Tao is the door to Tao. Tao is the door to Nature. The door is the constant Tao. Tao and experience are constant and unchanging in different ways, although they're all referred to as constant and unchanging in Nature. Tao and experience are constant and unchanging because experience and experience are constant in different ways. Tao and experience are constant and unchanging because of different ways of being. If you want to know Tao, observe the subtlety of the Tao; If you want to know what's going on inside the Tao, observe its manifestations. If you're in the habit of naming things, then you're trapped in experience, and experience is always trapped in experience. Tao is a deep deep deep deep deep There are ten things in the world: One while other things are trodden through. One while other things are trodden through. From the trodden through all are trodden; But the deep is trodden through into many things, and many things are trodden through into one another. Tao is one thing, constantly trodden through ten things: one while other things are trodden. One while other things are trodden. From the trodden through all are trodden. Tao is a trodden trodden trodden trodden, Truly ten things trodden: One while other things are trodden. Tao is trodden constantly, constantly trodden Tao will never be named; names arise from Tao, so naming it is paradoxical. If you want to know what Tao is like, then you must always want to observe what other people want If you want to know what other people would call Tao, then you must always want to observe what other people want T ======================================== SAMPLE 5508 ======================================== The wonder of God: that in us that is wonder is revealed. The mere articulateness of the manifestation is not the basis of wonder. Wonder in a mere articulateness, if it can be denied, is no wonder at all. Wonder of Tao-Nature is the greatest mystery: the dark the gate to the deep. The Tao that can be spoken of is not the Tao of origin. The name that can be named is not the name of origin. The name that is named is not the origin of the universe. The Tao that can be understood is not the source of the universe. The name that can be named is not the source of the naming of the universe. Therefore, to seek the Tao that can be talked about is a form of desiring: the name that can be named is a form of desiring. The name that is un-named is the mother of all the things. The Tao that can be expressed in words is not the infinite Tao. The name that can be expressed in names is not the infinite name. The Tao that can be named is not the origin of the universe. The name that can be named is not the origin of the universe. The Nameless is the name of the Absolute. Emptiness can be spoken of; Empteness can be named. The Nameless is the source of all the things; The Named is the mother of all things. By constantly seeking the Tao that can be spoken of, one is making one's intellectual activity more receptive to the power of the Tao. A name that can be named is not the source of the universe. A name can be named. It is not the origin of the universe. Therefore, one should always abstain from naming the Tao and constantly naming its aspects. In the namelessness of the Nameless, one is able to find the Tao within itself; In the passion of the Sameness of the Named, one is able to sense its subtlety. Both these are sounder than the ten Essences; The profundity of their names is infinitely greater than the profundity of their names. A name that can be named is not the basis of Tao. A name that can be named is not the name of the origin of the universe. Therefore,Always desire to be named, it will be Tao. Always desire to be named, it will be the Tao. Neither both desire to be the same, It will be a milliverse sub-complex. The metaphysical distinctions are usually set in motion. The multiverse is the hidden gateway of the universe. The name that can be spoken is not the name of the origin of the universe. The name that can be named is not the name of the origin of the universe. Therefore,Always desire to be named, it is the origin of the universe. Always desire not to be named, it is the source of the universe. Therefore, Use words for the universe you desire, use words that are used in name to talk about it. That is the origin of the distinctions in existence. If you are constantly turned away from the passions, the gateway of the door of understanding is shown you. If you are always turned towards the passions, it is the gateway to all the distinctions. A dao that can be named is not the constant Word. A name that can be named is not the constant Name. The Nameless is the beginning of the World. The Named is the mother of the World's myriad beings. The doubly non-descripted is called the Profound. The hypo-profundity is the Profound of the World. By constantly being dispassionate, you can penetrate deeper into the Dao; by constantly being passionate you can only create more distinctions. Both of these are constantly being dispassionated and passionately filled. That is the origin of the Profound. The Tao that can be spoken of is not the secret of the Tao; The Name that can be named is not the secret of the name. It is the Tao that can be named; The Name that can be named is not the constant Name of the Tao. It is the Tao that can be named; The Name that can be named is not the constant Name of the Tao. It is the constant that can be multiplied; It has a deep mystery. Only a Dao-dao can express it; it is the tao Only a name-dao can be the cause of its manifestation. Its apparent form is ever-small, yet it is the constant Word of Heaven and Earth; and it has a deep mystery. By constantly articulateness, one can use and understand the mysteries of the Dao, while by constantly naminglessness one can only experience the mysteries of the Dao. Both of these samenesses are ever- ======================================== SAMPLE 5520 ======================================== (T)OR CTHANTA This is the name of the myriad of the ten thousand; This is the name of the mother of the ten thousand. As the mother of these ten thousand things, The name for the Nameless is the Name of Nameless. As the mother of these ten thousand things, The name for the Named is the Name of Named. Both the Nameless and the Nameless are the basis of Heaven and Earth; Therefore, constantly give up desire And you will obtain the Mother of all things. The way is not absolute; to become an idea is to become an idea. To pass through all the subtlety of the ten heavens to experience the subtlety is to experience the subtlety of the ten heavens. These two may appear as the same, yet they are the root of heaven and earth. Sincerely desireless, you can see the unity between the Nameless and the Named. Sincerely desirous, you can sense its mother. The Namelessness is the beginning of the world of being. The Namedness is the mother of the ten thousand things. Non-perceiving of the Non-being, we will experience its mystery; When we perceive the Reality of the Being, we see its manifestations. Non-dual, you see the essence of the Absolute; Undual, you see the manifestations of the manifestations. When you separate yourself from desire you see the Un-duality; When you recognize desire, you see the Existence. That which is non-sublime, is where things are born. That which is real, is where things emerge. The sameness of the two is called the sky of existence. The sameness of the two is the mother of the ten-thousand things. The Tao that can be expressed is not the Tao that can be expressed; The name that can be named is not the name that can be named. It is through devotion that the Tao can be voiced; it is through delusion that the name can be voiced. Without devotion, there is nothing to grasp at; without desire, there is nothing to apprehend. Without mother it is the development of the ten subtlety. Without development it is the manifestation of the ten subtlety. The Tao that can be expressed is not the Tao that can be defined. The name that can be named is not the name of the sky. That which can be spoken of is not the world of the Past. That which can be shown is not the mysterious state. That which can be produced is not the potentiality of the Past. That which cannot be produced is not the uncharted space. Beyond the gate lies the valley of Mystery.The gate that opens the gate of all mysteries. The Tao that can be spoken of is not the real Tao; The name that can be named is not the real name. The nameless is the beginning of Heaven and Earth. The named is the mother of the ten things. Therefore: Ruminance takes the inner light And gives rise to its mother, in order to know its mystery. Non-rene is the way that men can go; Ration is the way they can follow. There are two ways of being, not two ways of being: There are names and things, The that we call the way of the Tao, the that can be seen. But the name is the sameness of the two, the mother of the ten things. Free from desire, the ways of the Tao are seen. Trapped in desire, it is only the likeness of the Tao that is seen. Empty of desire, the Tao is the source of every being. The Tao itself is the limitless vastness. The Tao, that people may view. Of the myriad things, it has been moulded. That which may be defined, it is the mould. Of the mould, the name of the Tao is its mother. The Name, the mother of the myriad things is the beginning. Free from desire, the Name of the Tao is seen. Trapped in desire, it is not seen. Absence of existence; the essence of the Tao is seen. Tao that can be described, is not the real thing; the names that can be given are not real. That which is named is not the very thing. In the beginning of the universe there were the forms of things, and they were given names, by which they were regarded. They are called things in this way: that which has given birth to things and things to things, appears in other words; is called things. From this it can be shown that names have been given to things. These things, then, they name, whether things or things not things. Out of the essence of things, there ======================================== SAMPLE 5532 ======================================== To create a wizard you must first gain wisdom. Design a magic item with two objectives: it must be used well and make use of potential. It is hardly possible to create a magic item through the magic of words. The mystery of magic will only be fully understood through an objective world. Therefore, if you desire to create a magic item, it is better to work within the bounds of the possible To wonder and wonder you must use words. The words work well. To wonder and to wonder you must use nameless mould. The nameless mould will create potential. To wonder and to wonder you must use name. The name creates potential. The mystery of magic is the mystery of miracles. (Tao) To return to Tao you must first embrace the wonders of the Tao. To transcend Tao you must first realize the wonder. These two are not the same, though both can be described as transcendental. Tao is the unwaysman. A wizard is a wizard. You can't create a wizard. You can create a wizard and magic item. But the wizard will then use magic (as you spoke of before). Beyond the door lies wonder. Beyond the door lies wonder. More or Less Tao can be fited within the Tao that it represents. More Tao can be fited within the Tao that represents it. Both can be shown in the Tao. Tao and magic are parts of the same thing. Together they are called mystery. Mystery within mystery Wonder within wonder Both may be paired to the effect of mystery They are both permanent. Constantly pairing them they form the outer shell of the Tao. As Tao, this shell is ever evolving. We call it the mother of the Tao. Direction (Name) Will: It represents the intentions of one being Name Will (Wing) Name is given to the vision The name of the vision is used. Name of the vision is considered one. Unity. Its unity is the source of all creat. The Creative Principle (The Cosmic Mother) is the power of everything. Its order is the secret of all wonders. How then is it said (that Is): There is no heaven and a mother Heaven and the mother Heaven; it is the origin of the ten thousand things. And how (that is) it (that it) the door of all wonders. Heaven is what the Father gave to the universe in order to create its form and develop its life. "Heaven" is used here as the name of the Mother (The Creative Principle). To make "Heaven" fit the issue of the Creative Principle is to view the Mother's (The Creative Principle') power within itself. Heaven is no more since the universe began. It is the Mother's (the Creative Principle') door (that opens) all secret deeps. The Mystery that is the Mother's door. Only the mysteries of the Mother are told through the door of all secrets. Alternative readings for "Name" (Figure): Desiring names. Name is given to the vision. The name of the vision is used. Name is not given. Unity. Its unity is the source of all creat. Name (the Manifest) names of the ten thousand. Indulge your desire. Heaven is the Mother. Subtle. All subtle. All subtle. Indulge your desire. Out of the subtle One There begins all things. Ogress your desire and follow the way of the Tao. It's not for you. The name is for you. You can't fit the name to it. The name is the Mother's door. The door is full of mystery. The Mystery is all around. That's how it works. Heaven (being) Is the Mother. Subtle. Subtle. Unity (Being) is the Mother. (Being) is the Mother. The Divine - Inner, Subtle. Unity (Being) Divine. Inner (mingling) (Being). Subtle. Inner (mingling). Deep. Subtle. (Being). Outer. Subtle. (Being). Inner. All hidden (becomes) apparent (when) The name (the Manifest) is given to the Unconscious. Names are given to the collective (the Collective) Collective Name is the Collective's Mother (that is the Collective's beginning, Being the Collective's mother of all things). The Collective is the Mother (through the Collective's Collective) the portal through which flows all existence. Heaven (being) Is the Collective's Mother. The collective (that is, all within all of creation). Unity (being) Is the Collective Matrix. Consciousness. Heaven (being) Is the Collective Matrix's Mother. The Collective's Mother ======================================== SAMPLE 5544 ======================================== "The mass of these two things is the Father of the universe. Thus, make it so that you can know the Name. The Name is the Mother of the universe. Therefore, name it not and it will ferment the origin of the ten thousand things; But names not the origin of the ten thousand things. Therefore, bring it into your understanding, And you will gain insight into the essence of things. The pure in heart is not lost In the desire to know the Name, And the desire to know its Origin Is the key to all wonders. That which is pure in spirit, it is not bound by birth or death To seek the door of fame and mystery; That which is habitated, it can use for its escapes. These two things are quite the same; When they are originally separate, they are said to be the same But they are names of different things. Their names may be different, But each different name is the mother of different things. Oftentimes the desire to know the Origin leads to many things which cannot be seen. By constantly observing this Mystery, we may become free from desire to know it. In this way, we may go forth and experience the profound mystery of Tao. The Tao that can be told is not the eternal Tao. The name that can be spoken is not the eternal name. The name is the mother of all things. Therefore, constantly be unyielding in desire to know. For, in utter dissolution, you will find its deep and subtle essence. Truly, desireless, you will find that it is the Tao within the Tao. These two things can be understood within their own separate ways. Together, they are the Tao and you can look at them in many ways. These two ways may be talked about; But they are the same things inside and out. They are called the Tao within the Tao. Those with desireless desire can look within to the core of the Tao. Those with desire within desire can look at the myriad aspects. Both of these look at things as they are. When we look at things this way we become trapped by what we look at. Together, we are the thing we look at. Together, we look at things as we look at them. They are the same things inside and out, But we look at them differently. Together we look at them as they are. They are the same thing inside and out. They're the doorway into the Tao. He that wishes to see deeply shall see the secret of the universe. He that desires to see things in their natural state shall know the origin of the myriad things. Thus, detachment from outer things may lead to constant insight; detachment from inner things may lead to desire. For, detachment from outer things may lead to insight and passion. For, detachment from outer things may lead to greed. For, passion may be an appropriate perspective if one is desiring to see the real within. For, detachment from outer things may be a way of spirituality. " To understand the Tao of language and thought, one must first of all accept one's own limitations. A way can be spoken of by many names but it is not the true Tao. A name for the Tao is not the name of the journey. It is the gateway to the mystery of the Tao. If we go with the Tao, we realize the meaning. If we go without the Tao, we realize only its effects. These two may be similarly called the same: but of names, the root is the outer, the name the root. The outer is the gate of the most profound within. It is the way of the Tao that opens the gate of the world. The name of the Tao is not the name of the way; it is the name of the mother of the ten thousands things. Therefore, if you desire to see the Tao, realize its most profound aspect; if you desire to see the world, realize its most mundane aspect. These two have the same origin but their names are different. One origin and many names. These two originated the same thing but their names are different. They were the same thing but their names were different. They have been re-established under different names but the same origin. They are the same and both are of great significance. These two originated the same thing but their names are different. They were originally the same thing but their names were different. They have their own names but their names have an inner meaning. They are the same but their inner meaning has a different name. They have the same inner meaning but their name is different. Their inner meaning is the door to the ten thousand things. He who dispassionately observes the Tao and can observe the world (the two together) will see the ======================================== SAMPLE 5556 ======================================== As you might know, names are words. Not needing to use the definitions of language, it is the same with words as well. Words create expectations - expectations become reality. But what is really at issue is the making of expectations: Is it because words and expectations are the same; that we use different words to express the same reality; a mystery is emerging. And mystery can be understood only by the one who is open to it. If the name is given is the name of the kingdom; so that names which are named are no names are called wonderful. If not named is the kingdom of the ancestors; so that names which are not named are called the mother. The maiden Mother of all things, even the Name of the Universe; is not yet named, for she was the origin of all things. Beyond names, she opens their door. The world in the outer space is the shell of the mother, the gate of all mysteries. When we use a name, we divide things: naming works by making distinctions. When we use a name that we call the Mother, we are the mother of all things. By using a name which differs from the Mother, we are the mother of all things. By calling things by names we put them in their place: names must be followed by things If we leave names we let them go. As things, they are hidden; as the hidden they are known When we use a name we call the outer and outermost of things The Name When we use a name that comes from the root of all things, we are their Mother Whereby we were born, we gave birth to them Whereby we were left, we brought them to maturity This from which we emerged, that we might pass upon them These things are the mother of us, the Forehead of all creatures By having rid desire, we see the wonder of things Thus, let your desire be the wonder of things You may recognize what desires you Desire But know that desire is always followed by ways This has been the origin of the Way and the Gateway of all life Whoever can rid their desire of desirelessness is constantly in motion; Whoever is always free of desire is constantly on the way. These two things, having the same source, both have a great number of different kinds of motion. Both of them are named by names. Together they are called The Mystery. If you can name them, they are called the Essence of the Tao, so that which is beyond names and which is named is the essence of the Tao. If you can say that which has a source but is not given a name, it is the Name of the Essence of the Tao. If you can say that which has a source but is not given a name, it is the Name of the Word. Therefore it is of two kinds: it is the mother of the myriad things and they are the Mother of the many things; it is the gate of all things. Sincerely desireless, you can recognize mysteries, have desires you can't: The mystery is open to you; You can always recognize your own intentions: Profound desire tends to blindness. Without desires, one is always on the way; without desires, one always on the way. With desire there is no vision of the mysteries; with desire there is no vision of other people. These two have the same source, but different names. This they call the mystery. If names are given, they are the mother of mysteries; if names are not given, it is the Mother of Mysteries. The words of the world are given names to show things which are hidden; the sky and earth, even the fable, is what was there before the sky and earth issued. Whoever has ambitions of realizing Tao and desires not desires, he sees how things work; and he who desires not sees how things happen. The wayless one sees beyond the ordinary world, the one who can desire, the one who can find some permanent ground, he sees through its traps. With desire there is only dark wall, with no desire only wall; so he who wants no ground sees the wonderful. The way is not without benefit; the way which is double benefit gives benefit. The words of the Tao are the mouth of the Tao. The Tao speaks only in words; words are the mouth of the Tao. If you can see the Tao, it speaks; if you cannot see the Tao, you are the mouth of the Tao. If you desire to see the Tao, you cannot see the Tao; if you desire to see the world, you can see it. These two can always be found together in the same cage. One cage is cage of mysteries. If desire is great, then you can see the Tao; if you are without desire, then you can see the world. Within the cage of ======================================== SAMPLE 5568 ======================================== All Life Form Origins of Life Forms Origins of Life Form (ANT)ORN (ANU)ORN Since eternity cannot be denied, Let us behold the great mystery. The mystery - the mystery of The mystery is the source of all mystery. The Tao that can be talked about is not the real Tao. The Name that can be named is not the real Name. The origin of the world is not a name for something. The name that is given to something is not the real Name. If you know the Tao, you will see the origin of the heaven and the earth. If you are lost in thought you will see no origin. The Tao within the Tao is the origin of the world. But even though we should know the Tao, we must not name it. Thus, it is the Tao within the Tao which reveals the door to all mystery. The Way that can be spoken of is not the true Way. The name that can be named is not the true Name. The Name that can be spoken is not the true Name. Hence the mystery and the Way. Thus, one may be the Mother of Heaven and Earth; one may be the Mother of the ten thousand things. Though we may be the same in nature we should look through different leaves. Although the same we should look outward through different raiment. Both ways are the mystery; the mystery is the Way; the Way is the mother of the ten thousand things. The Tao itself, without the name, is called the Mother of all things. Tao is the name of the Mother. The mystery of Tao is the mother of all the ten thousand things. Therefore, devotion and silence are the mother of the Tao; only devotion and eloquence are the mother of the ten thousand things. If you desire to understand the Tao you must not name it. If you desire to be the Mother of Heaven and Earth you must name it. If you desire to be alone you must speak of it; if you desire to be at the door you must not speak. And even though there should be a name for the Unmanifest You still desire to be the Unmanifest. Having a name for your Tao you still desire to enter the Tao. Having a name for your mother you still desire to dwell in her womb. Being of both these you should become the same, but having different names you should dissappear. This is the pathway to the supreme perfection. The Tao is one Name of that Principle and the Thing that Is Called Principle is named Thing. Tao is Name of Name Name that Has been named is the Name of Thing. Thing that Is named is Name of Thing. Name that Is not named is the Name of Thing. Tao and Thing have become the same, but different names are being used to describe them. By naming things we experience their mystery; by naming things we experience their manifestations. These two (the thing and the thingness) are inseparable. One unity is the essence of unity; each unity has different names but unity is unity. The way we use to describe the Tao is the Way of the Essence. The Tao can be named. The name is not the Essence of the Tao. The Name is what is regarded as Essence. The Essence is the mystery and its boundary is the way. Way which is called Way is not the Essence. The Essence is not the Thing. The Thing is what is called when the Thing is the Thing. When two things are the same, when they are called Emptiness and Merit. When they have different names, When they are called Emptiness and Merit. When they are distinct from the Thing, They are called Merit and Emptiness. When they are distinct from the Thing, They are called Merit and Emptiness. When the Thing is the same, When it is called Emptiness; When the Thing is different, When it is called Merit; When the Essence is the same, When it is named Merit, When it is different from the Thing, When it is called Emptiness, When it is distinct from the Thing, When it is called Emptiness; When the Thing is the same, When it is called Emptiness; When the Thing is different, When it is called Merit, When it is distinct from the Thing, When it is named Emptiness, When the Essence is the same, When it is between the two, When it is distinct, When it is different from the Thing; When the Essence is the same, When it is between the two, When it is distinct, When it Is different, When the Thing is the same, When it is different; When the Essence is the same, When it ======================================== SAMPLE 5580 ======================================== The selflessness of humanity, that is the tenet of all spirituality and spirituality, and is the outer shell of all spirituality and spirituality. But the greatest of the spirituality's outer shell is the Tao that emerged from the Collective Mother, and is the mother of all Tao. Therefore, the Way without ego is the Way that can give insight into the Tao. But the pure in heart has to name the Tao, so that he may become the source of the Tao. Thus, you should constantly be free from desire, and you should always be free of desire. These two things are the same but not identified; they have different names but are the same source. This same source is infinitely deep, infinitely profound. Beyond the boundary of the ordinary and the ordinary is the gate of the ten thousand things; beyond the boundary of the ordinary is the gate of the ten thousand things. Without having desires is lost in the gate of things. Without having desires is able to enter into the gate of things. This is the gate of wisdom. The PATH to the PATH is the PATH. A thousand names: this is the great gate of all the world. Beyond names we look into the secret. It is a secret even with great names. Nameless in our dark secret; in the darkness of mystery: gateway to the marvelous. Oftentimes we try to extend ourselves beyond ourselves, but then we try to be constant. Only when we return to the essence of reality will we become able to use the World (as it is) for its realization. Tao that may have names is not the same as the Tao of the ten thousand things. It is because of the presence of names we have the possibility to use the name of the Tao. And because of the absence of names we have a mere possibility of experience of the Tao. These two kinds of things have different names; yet they are the same: One within one, so to speak, the door of the World. Outward and inward again, the same. Together they have a different name, but it is the door of the World. Therefore, we must always recognize the Tao, and it must always be recognized, we must become separate. These two are the same; but their names can be different. They are both mysterious. The mystery of the Mysteries. The Gate of the Profound The Tao of All The Secret of Heaven The Dao that will be can be called "the Tao" the name of the Tao The names that can be given to the Tao can be applied to the Dao. So, naming the Dao to me is not the way to become an observer:My name is not my name, it is the name of the Tao that the Tao spoke It is the name that can be given, which can be a name is not the name of the Tao: the Tao was called the Name of Tao after, it could no more be called the Name of the Tao that which is named is not the same as the Cosmic Mystery: In order to clarify the Mystery, we should name things: things naming things. These two things are the same, but they have different names. They must be recognized: I call it Mystery: mystery is the gateway to the wonder of wonder In order to clarify the Mystery, we should become more inward In order to clarify the appearance of mysteries we must gain more insight These two are one and the same Even though they are different: we experience them as one as it were one they are both wonderful Mystery: mystery of Mystery of Wonders to emerge from Mystery with full understanding: to become an observer Aspect: The Way can be named. The Nameless: The Way is not named. The Nameless is the portal to darkness. The Nameless becomes darkness. The Nameless becomes light. The two are the same. Yet they have different names. They are the same, but different names. They are called Mystery. Mystery of Mysteries. The Door of all Wonders. The Tao that may be told is not the end of Tao the name that can be given is not the end of name the name that can be said is the end of name the name that can be named is the end of Name The beginning that can be told is the beginning of the Tao of all beings. The end that may be spoken of is not the end of any end. Name is the name that is used for it. Non-name is the beginning of all things. Non-being is the end of all that which is. Non-being is the door to all wonders. Yes, the way that may be spoken of is not the end of the Way. The name that can be given is not the ======================================== SAMPLE 5592 ======================================== Original name: Hikikomikao Nature's Way Redirection of Life's Path That Is The Way that Everlasting Life will Away For Those Who are Desired A path to Salvation By Reasoning It is not the way For Those wanting A path to gain the ten thousand wonders The way of the Desire that flows always To the Nameless And the Way is the Way That serves desire But there's a way To the Nameless And the Nameless is the Way Desired and the Nameless are one. The Way that works always Is the Nameless The Nameless Is the Way. Let the way that is always-going be the Nameless way of heaven. Let the way that is always-making be the Nameless way of earth. My Name is Tao My name is Tao My name is Tao Nameless Heaven and Earth Tao Nameless The Way is the Tao Nameless The Nameless is the Beginning of Heaven and Earth Therefore: to see the Tao that Is not the Way Of The Preaching One Hold the Way To see the Tao that Is what is called the Way Of The Preaching One Holds the Way, Which in itself is a Beginning of Heaven And Earth That has not yet been named - One to be named My Name is the Beginning of the Tao My Name is the Way which is the Way Of the Preaching One My Name is the Way which is the Way of the Preaching One My Name is the Way which is the Way of the Preaching One Nameless. And the journey that is only the beginning of the Tao is a first tree And the journey that is the root of the Tao is the mother of the ten heavens. Yes, Tao and Heaven are one, if we look deeply we can see the mystery, The mystery within the mystery. Reaching the core of that mystery, the nameless, is the gateway to the great mystery. THE LAWS If only you didn't write the Tao. If only you didn't speak the language. These experiences are the outer path. If we return to the material things, we can experience the subtle Tao. If we return to the things, we can experience the outer world. Both experience the same but have different names. Their subtlety is the secret of the gateway of the myriad subtle. Having no name is the road to the gate of Heaven and Earth. Having a name is a gateway to the myriad different things. The tao -the Way -isn'tThe TaoIt's a name -named the Tao The Way's a nameA way that's not a nameA way namedThe gateway to the myriad subtleties. The Tao which is non-the TaoNo name givenThe Tao which is given A nameThe Way which is not given A way is givenA way that is not a wayDaria nothing nameA Way which is not a WayThere is no WayNames the way The Tao is nothing but an unnameable phaseThe Name is the TaoThe name is unnameableThe other is nothing but the NameIn the Name of the Tao it is describedThe Unnameable is the pairing in which the Unnameable reveals the TaoIn the Name of the Tao it is describedThe Unnameable is the pairing in which the Unnameable reveals the Tao Dao without Name loses its lusterThe Path leads beyond labelsThe colour of names into its true colourThe journey beyond labels the path of the WayThe Tao which is without names is the way The Tao is always blank within the world Of names and labelsIt is always full of colourThe Tao is filled with namesAnd is ever on the border Between two states The myriad things - absolute and relativeThey are individual names but their absolute is deep Desire is the root of the world Beyond desire there is a doorOut of desire there is the gateOf many names - But there is no gate Look deep into the mysterious. It is within the mysteries where you can experience the pure That is beyond desire. Tao isn't the way. It's not "that's the way." "Make that an absolute: you didn't realize the Tao there. That's not true: it was always there, before you began. Look deeper into the source. It's within the depths of darkness where you can go deep But you won't go deep, That is: beyond the deepest darkness - Where fear and desire have conquered the sky Holding no desire -I can sense the Tao's way Beyond desire -I am trapped in the limits of the Tao Release the desire and you will experience the Tao's way Desire has no place in the Tao Tao isn't an absolute -Tao is an absolute. The absolute ======================================== SAMPLE 5604 ======================================== Alternative forms Edit Etymology Edit Verbatim (though there is no particular sound or pairing) can be derived from Vulgar, but derived from different names. Etymologically, in spoken etymologies there exists: the Merovingian mother; the Merovingian father; the Mother of all Merovingians; the Father of the tao, Tao and Heaven. And further, the nameless arch will be named: And the named arch will be named: Together they were one, Ever lasting; But they were different in name: Together they were one, Ever lasting; And it is from them, Together the myriad things manifest. The Nameless One-Beyond, the origin of all beings; the Forepeak of the Name that enchants words; the Dao named The Name is the mother of all things. Path-finding will be called path-finding, While the leading one will be called leading, And the two together called their names. Together they were one, Everlasting; But they were different in name: Together they were both Everlasting; Which is why the Name is called the mother of all things. As for my Essences, My name is the mother of them all My designation is the mother of the ten thousand things; My versatility is the mother of the ten thousand things. That which is before is called the Dao;The one after it is called the things. And if they are different in name, Together they will be called the Dao; Although they are the same in origin: What is called "Dao" is identical with the Dao; And the different from the Dao is the gateway of all being. Thereby, Tao is all that we can say: The entire cosmic Mystery is Tao. My name Is the name of the Beginning Of the ten thousand things. My designation Is the Mother of the Collective Names of the Collective are called the Mother of all Merit Out of this Nothing comes the ten thousand things; From which the Collective Tao appears Tao is the very essence of everything, Nameless or Named. Path-finding is called an arch;Tao is the beginning of the arch;The mother of all things. Tao is the Nameless;In the Tao it is called the mother I am the Immortal Nameless,The Immortal Nameless is the arch of the Earth Tao (Tao) of the Heavenly Father is the heaven and the Earth, the Mother is the ten thousand things. Tao (Tao) is always a way,Always a mother of everything. Path-finding Is called the Heavenly Father Tao (Tao) is Heavenly Father's Door,Tao (Tao) is the gate of Heaven and Earth is the Heavenly Father (the source of Heavenly Father) Is the mother of the Heavenly Father Path is the Mother of the Heavenly Father Path to the Door is the portal of all beings is the source of all being is the source of all Being is the gate of the all-call of all-everything maiden is the gateway to heaven and earth all that may be named is called the mother. is the mother of all beings. the tao the beginning and the mother of the ten thousand things can be named: then the name of the named in the etymologies of the "the beginning" is always the origin. As such, it is etymologically the gate,name,consciousness,onthe ever-abiding thing. out of which arose the ten thousand things first emerged, name came from the Mother; everything that was named, arose in it,It came to be the Mother. Although the mother is again called the Mother of the ten thousand things. Identifying itself with the mother is the source of names, and so is the path to one's being. The dark mind - subject to desire, cannot penetrate the mystery. In the motherless, it is clear. In the mother-subdued, everything comes to its surface. The desireless can see the mystical. The insatiable can issue the book. All beings are created differently. They are created for different ends. They are categorized as one and the same. To understand this complexity and to devise a better way, it is the same for all. In making such a construction, one strips the metaphysical and is left with the natural flow of things. It is this inner flow that is mysterious and mysterious. A wizard cannot smite the magic flame. A wizard with a magic flame can smite the wizard. A wizard without magic flame can't see the magic. The wizard who is always magic has no flame. The wizard who is always flame he has. A flame for magic. A ======================================== SAMPLE 5616 ======================================== The wizardry that goes into a magic item or item progression is an enigma. There is no wizard. There is magic. There is mystery. When one begins, one is left with a blank, filled-in space. At that point, one is left with an opening. The mystery is eternal and ever-appreciated. The wizard of mysteries is the source of magic. The wizard is a simple wizard. He must be constantly in the process of evolving. He may appear simple. He may be the mother of all the brightest wizardry. Tao is the source of all things. The Tao is the Mystery.The Mystery of the Tao. The Way is the Secret of the Tao. When one is in the spirit of it, he sees the subtlety. When one is plodding along one sees the outcomes. The Tao and the outcome are both within us. The unity is the mystery. That which has nothing has a name; that which has a name has a name. Named is the Mystery. The Tao is the Secret of the Universe. All knowledge comes from the Tao. All things have a beginning in the Tao. A guide into the Tao is the key to all secrets. Only through seeing the Unseen can one ever begin to understand the All. The Unseen is the Gateway to the Gate of Mystery. The Gateway to the Universe is the Source of all Creation. Eternal Tao. Eternal Tao. Eternal Tao. Eternal Tao. Eternal Tao. Eternal Tao. All of Creation - the Unseen. Eternal Tao. The Tao that can be told - the stuff of fable. The Tao that can be experienced - the stuff of mystery. The Unseen is the Mother of the Collective Universe. Beyond the Collective it is called the Tao. Beyond the Unseen it is called the Gateway to the Tao. The Unseen is the Portal of the Collective. The Collective of the Collective is the mother of Heaven and Earth. Therefore, one should constantly observe the Unseen, since observing is to experience the Collective. Observe the Collective, since observing is to experience the Collective. Constantly experience the Collective, because observing is to experience the Collective. Constantly experience the Collective, because observing is to experience the Collective. Beyond the Collective is the Source of Tao. Beyond the Collective is the Secret of All Life. A desireless man may rid himself of his desires and desires. A being filled with desires will only have desires. No name for the Unseen: this is the Tao. A name for the Name-feeling: this is the Name-feeling. Nothingness is the Name-feeling; There is a Name-feeling within the Nothingness. From there, everything begins. From there, everything intensifies. The Way Is The Secret Of The Universe; All Life Is The Secret Of The Universe. Without desire we are just names:with desire we are called things. Thing is: The Name-feeling is what we experience. Everything around us is made of Thing. Thing, the pure Absolute. Without name it is the beginning of the universe. It is the originator of all things. Without desire we are called things. Thing is empty of desire: it is the door to the Absolute. Without desire we are called things. The empty of Thing is the door to the Absolute. Free from desire and you will find it the door to the Absolute. The Nameless is the Gate to the Absolute; the Named is the Gateway to the Present. Without desire we are called things; With desire we are called things. Thing is empty of possession: it is the source of all forms. Since it is the source of the cosmos, the Way becomes the path of all-embracing wisdom. By constantly constantly being desirous of something we will make it into something. By constantly being desirous of something we will make it into something else. This sort of thing is called "fetal" while "uncharted" is "virgin" (paradigm) [Dedication is the beginning of passionlessness; Lust is the root of desire]. Dao-Emptiness is the door to the Tao, Name-feeling is the root of the multitudes. Empty yourself and you will know the Tao. Have your stuff and you'll know other people. Empty everything and you'll know no one. Nothingness is the gate to the Tao. As it is the cause of the world, it is called the Name-feeling. Thus, to moderate your desire is to know the Tao; To moderate your desire is to know other people. Empty your mind and you'll know the Tao; But extend your mind and you'll know ======================================== SAMPLE 5628 ======================================== NONE He is the creator of all things, but even he in his differentness from Heaven is always the same: the mother of Heaven and Earth, the mother of all things. He is the great Mystery which contains the unity of all things: he is the entryway into the Mystery; he is the gate of all that is apprehended. Although one may say that he is nameless and mute in name, yet he is the basis of Heaven and Earth. He is the mother of the ten thousands things; he is the mother of the ten thousand names. He is the Creator of heaven and earth; yet he is not the All-Maiden. He is the ever-callable; she is the ever-callable. He who name-knots the mystery is termed the Ever-Callable, and he who is never named is the Ever-Callable. The Tao which is nameless is the root of Heaven and Earth; the name which names is the mother of the ten thousand things. A wise man can perceive this Tao which is not named; but he who desires fame without conceiving is not wise. The wise man who, knowing but not desiring, considers the mysteries may enter into them. The one who, knowing but not desiring, is merely passive in his intentions is still a passive observer. He sees the world as it is and desires its manifestations but is unable to perceive its hidden forces. These he observes but he cannot force to become apparent. He is the Nameless, the Mother of the Ten Thousand; he is the Father of the ten thousand things. Therefore always try to be without desire, and then you may fit yourself to perceive the hidden principle; to act desirefully, and you shall always become a thing of what you desire. These two come together together but at different times. That which is unknown is not the cause of the ten thousand subtle things; the thing which is known is the cause of all the subtle things. Oftentimes I have said, but I was not the originator of the ten thousand things. My conduct before birth is the mother of the ten thousand things. Yet, through this conduct, I am the originator of ten thousand things. When I am like the Tao which cannot be spoken of I shall be called the Mother of the Tao; when I am alone I shall be the Mother of all things. A man without desire must always observe the bounds of this Tao, and so must stay in the gate of the world. A man with desire must always observe the bounds of this Tao, and so will return when the Tao manifests itself. In the Tao is not only the principle but also the state; in the principle is the outer limit of every thing. Tao without form is the Mother of Heaven and Earth; form with form the Mother of the ten thousand things. Therefore if you desire nothing use to be the originator of the ten thousand things; if you desire everything use to be the originator of Heaven and Earth. One without desire is the originator of Heaven and Earth; one with desire is the originator of the ten thousand things. To desire is to be the beginning of Heaven and Earth; to be without desire is to be the origin of the ten thousand things. These two being one, the Great Tao and the subtle manifested, they are regarded. The Dao is not a Dao; the Dao is not the Dao. The heaven and the Earth are the mother of the ten thousand things; the tao is the mother of the ten thousand things. Without desire you are the one who is the mother of Heaven and Earth. With desire you are the one who is the root of the ten thousand things. Sincerely, then, in the Tao - you must become the root of Heaven and Earth. The Tao cannot be named, and so it is said of it that it is the mother of Heaven and Earth. Heaven and Earth and everything else after them originated the Tao. Dedication is the name which we give it, and it is the constant name of the tao which is the mother of the ten thousand things. Without desire one beholds the within; with desire one beholds the outer. These two (Dedication and Unconsciousness) are the same and constantly different. They are called sameness, sameness, sameness. Heaven and Earth as their mother are sameness. Desire and desire are their mother; desire and desire are the mother of the ten thousand things. Nothingness, as the nameless, is the beginning of the ten thousand things; Nothingness as the source of the ten thousand things. With desire, with no desire, one beholds the inward; with desire, with desire, with no desire, one beholds the outer. ======================================== SAMPLE 5640 ======================================== The Syrian border remains a secret. "Look at the sky." "Look into the sea." "Look within the wall." "Not together." "Together but not together." Words such as the brightest, the smallest, the brightest, the smallest, the brightest, the smallest, the smallest, the brightest, the smallest,the smallest, the brightest, the smallest,the brightest,the smallest,the brightest,the smallest,the brightest,the brightest,the brightest. Heaven and Earth are magic words. Words such as the brightest, the smallest, the brightest, the smallest, the darkest, the brightest, the darkest, the brightest. Heaven and Earth are magic words.. Words such as the brightest, the smallest, the darkest, the brightest. Heaven and Earth are magic words.. Words such as the brightest, the smallest, the brightest, the darkest. Heaven and Earth are the same. Words are the names of the sky. Words are the door to the Secret. Words are mysteries. She that can invoke Heaven and Earth solves mystery. He that cannot is the same. He that receives the Primal Essence conveys Mystery. He that receives nothing conveys the Earth's Substance. He that receives the Earth's Essence perceives Essence. He that receives Nothing conceives Reality. He who conceives Reality perceives Reality. He who experiences Reality experiences Reality; He who experiences Nothing experiences Nothing. He who experiences Reality experiences Reality; He who experiences Nothing experiences Nothing; He who experiences Nothing experiences Absolute. He who is devoid of desire experiences Life Eternal Life Eternal Life Infinite Life Infinite As one who receives Life experiences the Reality of its Origins; As one who receives Nothing experiences the World of its Origins. He who generates the Heaven and Earth and its manifestations experiences Life Eternal Life Eternal Life Eternal Life Eternal Life He who has no desire and receives the Eternal Essence generates the Heaven and Earth and the manifestations which may be derived from them; he who has desire and desires the Manifestations of what can be apprehended, generates the World which is apprehended by him. He who generates the World - which he can apprehend -produces the Manifestations. He who experiences Reality experiences Reality, And he who experiences Reality experiences Reality. Unity is the First Mystery; The Beginning is the Cosmic Mystery. In having nothing desire I can see the marvels of the Way; In having desire to know, I can see the manifestations. Unity is the Beginning of the Great Mystery; The Existence of The Subtle is the Essence. The wonder of the Absolute is the Mother of the ten thousand wonders. The Tao that can be spoken of is only the uttermost whisper of the Tao. The Way that can be defined is only the beginning of the Way. Nothing can define what cannot be defined. Beyond definition, beyond language, the myriad aspects of the Tao are revealed. These are the boundless and uncharted deep, the most subtle and the most enduring, teeming with mysteries. The way, on the other hand, is the natural progression of the world. Beyond a wall constructed by language, no wall is complete. Words cannot define the Tao - it is beyond words. Words cannot define the world - it is beyond boundaries. Tao is all around us, There's a way, The natural way That is not defined. The boundary separates us is something greater, And spirituality is where all of spirituality is born. As we emerge from the doorway into the gateway, To that gateway itself, the gateway itself. Beyond the gate, the gate itself. Beyond the gateway, the gate itself. The gateway is everything beyond the gateway. The portal is the center of all being. Words cannot define spirituality - spirituality is beyond boundaries. Eternally restless seeking spirituality becomes reality. The Tao can be described - it's the way that we're used to naming things. But spirituality is beyond descriptions. The description of spirituality is where creation begins. More description of spirituality emerges, And then creation begins. Words can't define spirituality - spirituality is uncharted, Uncomprehendable. A description is not description of spirituality. Therefore, spirituality is the uncharted innocence of creation. Beyond descriptions, spirituality is where creation begins. Words cannot define spirituality - spirituality is defined. In the absence of descriptions, spirituality unfolds into being. Words can't define spirituality - It is defined. Words can define spirituality, but they are not definition of spirituality. Call it something other than spirituality - it is the unprofundated bliss of creation. Call it spirituality - it's the defined way of creation. Call it spirituality - it's the defined way of creation. Out of the gate, spirituality opens. Beyond the gate ======================================== SAMPLE 5652 ======================================== These two were made for each other. From this world the Tao originates; From this world the Tao dissappears. The Tao is eternal, it is eternal in the sky; The Tao is changeable, it is changeable within its borders. To understand the true Tao, we must be subtle and wide-open. To gain insight, we must be subtle and narrow-opened. For the Tao of all things, the noblest, the most subtle; The Tao of the pure in itself is the finest source of spiritual life; The manifestation of this eternal Tao it the center of all life; The world's manifestations, how diverse and diverse from the true Tao. The core of Heaven and Earth is the Tao; the core of the ten thousand things is the form. Therefore: Observe the essence. Be immersed in the form. Embrace the appearance. Be too immersed in the form. Both in this way we attain knowledge; the two come together in unity. Nameless: the source of all things. Re named: the mother of all things. As above the door, As within its door, The Secret Door Which opens the door to Heaven and Earth. The Tao that exists is not the same as the Tao that manifests. Thus, whoever regards the Tao with passion, loses the sameness between the two. Whoever regards the Tao with wisdom, loses the sameness between the two. Thus, Tao and all phenomena are brought about through the constant entry of the selfish One. Without passion or wisdom, the Tao that is not known is the mother of the ten thousand things; With passion or wisdom, the Tao that is known is the mother of the ten thousand things. Thus: It is the Tao which is the mother of creation; It is the Tao which is the mother of the ten thousand things. Therefore: Be sincere in desire for the Tao. Be sincere in desire Ver one's object. Both these are in the same way. The way that is given is not the "way" that can be given; It is not what is talked about which can be said. The Tao that can be spoken of is not the Tao that was. The great Tao of heaven and earth is the mother of ten thousand things; The Tao of men and things is the mother of the ten thousand things. Therefore: Always be without bias, you will find the Tao. Always be with bias, you will find the Tao. The Tao is that which is the cause of all things; the Tao is that which has an object. Only by a way which goes beyond the root of the Tao will we understand the origin and evolution of the myriad things. Tao is the gate to the mystery of the universe. Maintaining your perspective of the Tao is the portal to the mystery. Beyond the gate of the Tao is the door into the kingdom of the mysteries. Ways are ways to observe the root of the universe, to observe its manifestations. These manifestations are the way to the gate of all knowledge. TAO'THOU The Tao cannot be described using words. The Tao is limitless in that which it cannot be named. The Tao is the great mystery within which every being has walked. The way cannot go beyond the root of the Tao. The way to the root of the Tao is the way to all questions. The nature of the Tao is limitless, but it cannot be specified. The Tao has a beginning, a quality, and a great mystery. The Tao manifests itself in various ways. The Tao's origin lies in the totality of being. Having an awareness of the Tao, one is free of selfish desires. Without an awareness of the Tao, one is bound by desires. These two are the same: wanting is the origin, the other end is the outcome. The way becomes true as the fire, the mother of the ten thousand things is the center of the cosmos. Non-Tao can explain it; so it is said of the Tao that it is not really true. Tao that is constant and ever-changing is the source of all the things. Tao that has a fixed and fixed definition is the mother of all things. Tao that is constant and ever-changing is the mother of ten thousand things. Non-Tao cannot be defined. Tao is infinite in that which it is not defined. Tao is constant; it is constant because it is not constant. To define it is to try to define it. The constant must be constant for the unity of its manifestations to emerge. When we become fixed in what we observe in the world, we emerge where we have left off, as the Tao does not have a fixed form yet a beginning and end. When we emerge from the shell ======================================== SAMPLE 5664 ======================================== The Cosmos of Light descends into space and time for a deeper understanding. My Cosmic Collective that holds the collective name, Makes up the appearance of a kingdom of bright and profound ones. It is why the Heavenly Emptiness rests on the rid. Beyond the Divine the Divine tends to be felt. As things go, the source of the Great Femininity is hidden. It is hidden from us by making it seem to be an Eternity beyond Infinity. Nevertheless, it is not beyond Infinity. Forget about its mysteries; They are all things within the door of the Inner Secret. The Tao of Tao can be shown to be the Tao. The names of the Tao can be given. The name (the Tao) cannot be named (the name of the Tao). It is the same with the Absolute, the Great (Absurdity) and the Name (the Named). The sameness of these two is the mystery of the Great (Absurdity). The Mystery of the Mysterious Mystery (the Tao) is not without mystery. Heaven and earth contain it (the Mystery) forevermore. To behold it without desire reveals its secret (the Mystery) beyond desire's grasp. Without desire one sees its various subtlety. With desire one sees its different kinds. In this it is the same (same) mystery. A mystery unsearchable; such an enigma it is. The Mystery is deep within the Mystery. It is where the Mystery begins. The door of all mystery; the doorway of all miraculous developments. I am the identical of Tao. I am the names of Tao are names. The Mystery of the Tao is only a name. The Name of the Tao is the door to all mysteries. Therefore: Use words with them in mind, so that you may always know them. Always speak so as to clarify what you say. When your talk is clear and clear, it is the Mystery within the Mystery. Always use words so as to hide what you say; Use words only so as to clarify what you say; but always you are within the Gate of Mystery. And Mystery within Mystery, we know. The Tao of Heaven and Earth is not X. The Nature of all things is not X. The Absolute is not X. The Named is not n. The Named is n. The Absolute is n. The Nameless is X. Nameless it is X. All the Tao of Heaven and Earth is X. There are X kinds of Tao. Tao are not X. All kinds of things are Xs. Tao are the same. Tao are n. Naming is not X. Naming is significant. Constantly naming X. Constantly naming not. The identity of X. Absence from the origin. Obscured by what is the nature. Unity of nature. Existence within the very being of existence. Unity within unity. The presence of the presence. To be the presence. Within the presence. To emerge from the presence. To be the presence. To be the absence. Existence within the very being of existence. To be the presence. To be the absence. Existence within the very being of existence. To be the presence. To be the absence. To be the presence. To be the absence. To be the presence. To be the absence. To be the being. The being within the being. The Existence is the One Within the Being. The Non-existence is the Non-Being. These two are the same, but not identical. Forced to stand apart, they become the one within the Being. To become the Existence is to be one with the Existence. To experience the non-existence is to experience the Existence. The separation of the Existence and the Non-Existence. Is the secret of the secret, the secret of mysteries. To dispense with desire one separates from the mystery. To dispense with desire one separates within the boundaries. To dispense within boundaries one experiences the Non-Existence. To experience the non-existence one experiences the Existence. To experience the Existence one experiences the Nameless. The Tao that speaks is not alone. Names that can be named are not the source of the universe. No greater mystery can be expressed. No mystery beyond mystery, not the mystery itself but the first of all mysteries. Free from desire there is a deeper mystery. Without desire one must look within. Free from desire one sees the beginning. To see the beginning one must know. To know the beginning one must experience. The Tao ======================================== SAMPLE 5676 ======================================== Tension on each side; The thing that differs is the same; Paths separate; permanent separation is the source of dispersion. A way must be followed; But its ultimate direction must be left unappreciated. Unattainable, this is what it was. Original, it is the mother of all things. The way it names is the mother of the ten thousand things; From the nameless to its mother, it is the source of all being. The enduring of its possession, this is what makes it the mother of the ten thousand things. The Nameless is the beginning of the ten thousand things. The Nam-taught is their mother. These two are constantly intermingling, for they both serve as the Mother of the ten thousand things. But if we seek the utterlessness of the Nam, This is not the origin of the ten thousand things. He that knows the world knows the beginning of the ten thousand things; He who knows the Tao that is without passion knows not the beginning of the ten thousand things. They are identical in sameness and sameness is eternal. He that conceives of them in pairs within me descimates it both in being and without being. These two are the same in the beginning but differ in their nameless aspect, since they are the source of the ten thousand things. Thus, having recourse to the Tao that is without desire,arose in the mystery of the Tao. Although we cannot explain the Tao to the human mind,Tao that is without desire will always appear to us as Tao. The Tao that we can explain is really the source of the ten thousand things. Therefore it is not for you to speak of the Tao without desire. When you desire to understand it, you can understand it; When you desire to understand it, you can only understand it; This constant division is what makes the Tao mystery. In the Tao mystery is always the beginning; In the ten thousand things is the end. Tao mystery and ten thousand things are the same, The mystery of the Tao and ten thousand things is the same origin. Thus, if you desire to understand the Tao, Receive the essence of the Tao; If you desire to understand the Tao,Receive the essence of the Tao. These two are the same in origin, As they are given different names by the infinite unfoldment. When two things flow together, they are called two kinds of things; When they are differently given different names,They are again given two kinds of things. These two arise from the same source,And then divide the world in an indescribable mystery. Reference is not the cause of this phenomenon; Reference is not the source of this phenomenon. The identical is the source of this phenomenon. The identical is the source of this phenomenon. Diverse. Unity. Ooh-oh. It's constant. But it's deep and mysterious. The deep is what we call deep. The deep is what we call deep. The identical. It's the origin of the myriad things. It is the mystery. It is the threshold. The doorway is always the source. The uncharted depths are always the mystery. TAO MADE LAO Who can sense it, cannot experience it Who can perceive it, can understand it Out of the myriad There came the Heaven And the Earth And the myriad came the Creature By likeness That Creature may call mother Maiden he may name; Infinity together of the two One perpetuates itself As a mystery Eternal Mystery Eternal Mystery Eternal Mystery ONE ONE ONE Who named it knows not the Beginning. Who named it knows not the Finite Reason. Who named it knows not the Origin of Life. Therefore it is that we call the Beginning life; for it came forth from the no-thing But again gave birth to the many. And again gave birth to the mother. These two Are of the same nature But differing in mode of development. Therefore, they should both be called mystery, And both mysteries should be called mystery. The Mystery of the Mysteries All mystery is the same, the origin, and the end of all things. There is a further mystery in the source which is named mystery; and again there are other ways in which the source may be called mysterious. And still farther it is that the mother of all mysteries is; And more than mysteries there is in common. THE NAME OF DONE LAO DAO LAO TAO LAO LAO LAO DAO DAO LAO DAO LAO DAO DAO LAO LAO DAO DAO LAO DAO DAO LAO DAO DAO LAO DAO LAO LAO DAO LA ======================================== SAMPLE 5688 ======================================== The National Salvation Front may be the oldest non-political wing of the state. Since the start of their existence, they have always denied power and issued forth without a motive. They are a potential mass which generates the people's desire. Their work is a type of spirituality which separates them from the other denominations. It is beyond the possibility of comprehension and entry into the Profound Mystery of this world, but after enduring the hardships is able to see a wondrous mystery. According to Taoists, it is Tao that speaks: Tao cannot speak Tao. He who desires Dao is free. He who is directed desires Dao. They are the same, but differing in source. They have different names but are similar in essence. When one comes to the deep mystery of the Tao, he may find a gate to all mysteries. Originally, Tao was not given to men. Only after the formation of life on the planet could the Tao be given. By then, the Tao of the originator had not yet been known. For that reason, he was free from desire. As he turned into a mother, he began to realize the wonder of the Tao. For him to realize it, he had to realize what came before: he had to realize the origin of all things. Thus, he should desire the Tao which is without name. He should anticipate the Tao which has names. These two come into existence together. They bear different names; but when you can bring them into existence, they are the same. Thus, they are deep mysteries. Their names are limits. They serve as bridges leading to the Profound Mystery. The Secret is deep within the Mystery - It is the Door to All Wonders. Oneness is not the way. Treat people as they are, not as they should be. Follow your desire. Reaching perfection is not the path. Pour your desire upon the object of desire. Pour your desire upon the source of desire. They will both be conquered but differing in names. The same Mystery. The gateway to the Secret. The way to bliss is the Way. The Tao that can be spoken is not the ultimate Tao. The words that can be written is not the uttermost utterance. The Tao that can be recited is not the constant Tao. Within utter silence, there is the beginning of creation. Without language, each individual begins to issue forth. With language, each is constantly evolving. Both are profound and wondrous, but the same. Through the constant development of the One, one can behold the most subtle essence of existence. Mysterious, yet profound. The way of the Tao. It is the Great Mystery. Though it is not named by me, it is the source of all teaching. Therefore: Do not divide into two questions. Direction of desire: TAO DONE DAO DAO DAO DAO DAO DAO DAO TAO TAO TAO TAO TAO TAO TAO TAO TAO DAO TAO DAO DAO DAO FAO DAO TAO DAO DAO TAO TAO TAO DAO DAO TAO DAO TAO TAO DAO TAO DAO TAO DAO DAO FAO DAO TAO DAO BAO DAO DAO TAO TAO TAO TAO DAO DAO TAO DAO TAO MAO DAO TAO TAO DAO DAO DAO TAO TAO DAO TAO DAO DAO O life TAO DAO DAO DAO DAO DAO DAO TAO TAO TAO DAO DAO BAO DAO DAO DAO DAO DAO DAO BAO The Tao that can be talked about is not the eternal Tao. The words that can be written are not the everlasting words. They have the name of Tao. Their subtlety is apparent only through experience. No desire is felt, only the desire is destroyed. Only experience separates these two things. Both experiences are a mystery. Mystery is the gate to all wonders. To talk about it means to define it. To define it means to name it. It is this that separates the Tao from the word. But calling it the Tao means only that which is invisible. Constantly observing the inner awareness may rid oneself of that which is too evident. Remarkably, what is invisible and what is apparent to the observer are the same. Without boundary the possibility is apparent of Heaven and Earth, and issue from them. But boundaries seem mysterious and may not be so. The mystery comes out of the mystery. The mystery is the gateway to the profoundness. Without constant alteration, we ======================================== SAMPLE 5700 ======================================== With a perspective that was unvarying in origin and name, the Secret Principle differs from it in origin and name. Striving after the Manifestation of the Principle, one puts on the name of "the Principle." Striving after the Manifestation of the Principle, one puts on the name of "the Manifestation." This paradox was originally a mystery. Mystery waits at the door. It is the gate of the multiverse. Always without desire, we are the Mother of the myriad creatures. Always with desire, we are its mother. This is the mystery. Mystery is the gateway of heaven and earth. The Road that can be followed is not the lasting Way;The Way that can be named is not the eternal Way. Thus, a spring that is always moving is called a spirit. A valley that is always dry is called a place. These two things, though different in name, have the same origin. This unity is called the Mystery. Mystery is the door of heaven and earth. [TA-yao] ~ These two things are called what they are so that they might be called together. That which is called by names is called the mother of the ten thousand things. Therefore: Be not eternally restless. Be not trapped in desires. By doing these things, you will find the mother of all the myriad things. Mysteries are the door of Heaven and Earth. Let the mysteries of Heaven and Earth be free from desire; and let the mysteries of the ten thousand things be free from desire. For such a one is beyond comprehension, And is a mother of the myriad things. If only we can see this emerging mystery within, As we marvel at the mysteries of the world we call Heaven and Earth, We might find the gate to insight and understanding. A Way that can be told is not the eternal Way. A name that can be given is not the eternal name. Tao is unchanging. Dao is constant. Non-being. Moving being.This is the unchanged Tao. That which represents the unformed is called the root of Heaven and Earth. That which represents the possessing is called the mother of all things. That which represents being is the mother of the ten thousand things. Thus: Be not conceited. Have not a fixed idea of what is right or wrong. Constantly act with intentionality. When the Tao within us tends to change we are witness to the power of this transformation. A guide in words may not be a guide at all. When exploring the Tao within ourselves we look to where the hidden energy may be. The Tao that is unknowable is the gateway to the mysteries of existence. [TA-ch'ao] ~ Those who are constantly dispassionate and have no desire for anything (to speak of) Will see the ten thousand different kinds of Tao. Those who constantly desire and are entirely free of desire will see only the common type. These two Taoes are the same within the sameness, so the sameness indicates the greatest degree of unity. Thus, being completely dispassionate and free of desire,I will observe the Tao within; being completely free and filled with desire I will only observe its manifestations. It is this unity of the Tao that is the mystery, and the secret is the key to all. [TAo-chao] In this paradox we find a path that may be followed. In this name that may be named. In this spring that may be called the Tao. To desire is to be the originator of many things. To desire is to be the root of the different things. Therefore, if we are constant in desire, we will find the gate of duality. If we are constant in desire, we will find the root of unity. These two must be separated if unity is to be reached. When we return to desire we return to the beginning. When we return to desire we return to the depth of separation. By making the name of constant desire clear we return to the beginning. When we make the name of constant desire clear we return to the depths of differentiation. Together they are the Secret of the Collective Tao. [Tao of Tao - Cleave - Become ] The Tao that can be expressed in words cannot truly be known since it is a mystery - beyond all names, the boundary of all names The Tao itself is unnameable - an indescribable mystery, the gate to the beginning of all mysteries [Tao told / unknown/ beyond definition, unknown/ mystery, entry into secret] The Tao that can be expressed in words is not the same as a fixed name. That which is unnamed is the origin of the wonderful universe. The Tao which is specified, is not constant in name. He who is always desireless ======================================== SAMPLE 5712 ======================================== In the name of freedom. When the door opens we are not yet free. To utter truth and blindness alike are the fonts of division. Will not the Tao be the gate to the Tao? No For the Tehwayen I desire Tao and she desires Tehwayen; But Tehwayen I desire Tao and she desires Tehwayen. Both desires the same Tao, but different in name. Desiring the same Tao, I follow the Tao. Desiring the same Tao, I follow the Tao. The Tao is the Mother of the ten Dao. The Dao is the fire within the fire. Nothingness is the flame within the flame. What is the case of the ten Dao is the womb of all dao. To desire something beyond itself is to be conquered by the Dao. To desire nothingness beyond itself is to be conquered by the Dao. When we desire nothingness we cannot realize the Dao. When we desire everything we can realize the Dao. These two dank together; They are the same origin. Both dank together;Their unity manifests in myriad forms. The inconceivable becomes the known through its unity. If one loses the desire to be one with the Tao, he will experience the Dao. If one may gain the desire to be one with the Tao, he will experience the Dao. One cannot observe the entire development of a Dao without possessing desire. One can observe an entire development of a Dao without possessing desire. These two emerge differently, but their manifestations are the same. Thus one observes and one observes; And though you observe them differently, The two emerge from one another as one. To observe means not observing the Dao. To observe means observing the Dao. Observe without desire the Dao; Observe with desire the Dao. These two are the same, yet they are each a mystery: A mystery hidden in darkness. Thus one observes the mysteries of Dao; One observes the mysteries of Dao. Observe without desire the mysteries of Dao. Observe with desire the mysteries of Dao. Observe with desire the mysteries of Dao. These two are the same but are distinct: Diverse but in name. The same. Diverse and distinct yet the same. More profound yet mystery hidden within: The key to mysteries. Tao is Tao but differently understood. That's the secret: Tao is Tao but differently experienced. The way is Tao but differently conceived. That's the path is a path but differently experienced. "Mysterious darkness" The doorway to every pathway. The Tao (Tao) of heaven and earth is the essence of the Tao (Tao). The mystical state of experience (ming) is the key to all mysteries. The cognitive mind cannot map the experience of the Tao: the experience of the Tao is merely the gateway to experience in this world. By exploring the mystical state of experience, we can begin to make sense of the world around us, and therefore of other lives. That mystical experience of experience is the magic secret of the universe. The Tao (Tao) is the Mother of the Profound Mystery; the Profound Mystery is the Gate to the Profound. Existence is the mother of all things. Existence cannot be experienced; it is the Mother of All Things. By using mind one may experience the subtle subtlety of the Profound. Through intellectual activity one may experience the material basis of the Profound. The subtle and the manifest are identical, yet differently characterized. While subtleness and manifestation are the same, they are characterized by dissimulation. Dissimulation is the Mother of all differentiation. The Tao is the mother of the Profound Mystery; the Mystery is the gateway to the Profound. Thus one observes the Profound; one observes the World. Thus one observes the World; one observes the Profound. The two are the same but differentiated into two Their differentiation is mysterious; they are the Mother of all differentiation. The Unyoking the Unyoking flows the Mother of the Profound; The Unyoking the Unyoking flows Matrix the Profound. The Unyielding the Unyoking connects the Profound to the Unyielding. The Unyielding the Unyoking connects the Profound to the Unyoking. The Unyoking and the World are the same; they are different in name. Although they are the same in name, they are different in substance. They are called subtle and manifest. While subtle and manifest they are the mother of all differentiation. The Tao and the World are the same; they are different in name. Though they are the same in ======================================== SAMPLE 5724 ======================================== FreeBSD Caching The name Caching has become the key to understanding the source of the mysteries of free fonts. Free fonts can be categorized according to how they were coded. Caching fonts and fonts derived from a coded free font may have different names. Free fonts can be categorized into fonts using names. Free fonts have a type hierarchy. Free fonts have different fonts. A coded free font may be coded using different fonts. A coded free font may be coded using the same fonts. Names derived from a coded free font are different. Names derived within a coded free fonts are similar. Names derived from a coded free font may be different. Names derived within a coded free font may be the same. Names derived from a coded free fonts may be different. Names derived from a coded free font may be different. Names from a coded free font are coded different. Names derived from a coded free font are different. Names derived from a coded free font are coded different. Free fonts define the source of mystery. The world exists in order. Empty space is the source of mystery. The Inner Cosmos is beyond the Unbound. Beyond the Unbound, mysteries emerge. In our multitudes, we can discover the mysteries. The principle of name and hierarchy can be applied to source of mysteries. (D)u // // // // // // // // // // // // // // // // // // // // // // // // // // // // // // Alternative fonts are: Dont write fonts. Free fonts. Send fonts. Categorize fonts. Alternative fonts may be coded. Alternative fonts may be coded. Alternative categories may be coded. Alternative fonts may be coded. Alternative codes may be coded. Alternative fonts may be coded. Alternative fonts may be the source of mysteries. Free fonts eliminate the matrix of Mysteries. A coded matrix creates paradoxes. Re-issue coded fonts. Free fonts eliminate the matrix of Mysteries. The coded matrix is the beginning of all Mystery. Free fonts eliminate the matrix of Mysteries. The coded matrix is the source of all Mystery. Free fonts eliminate the matrix of Mysteries. The coded matrix is the source of all Mystery. Free fonts eliminate the matrix of Mysteries. The coded matrix can be re-identified. Free fonts eliminate the matrix. Free fonts eliminate the matrix. Alternative fonts may be coded. Free fonts eliminate the matrix. Alternative fonts may be coded. Matrix Alternative fonts may be coded. Alternative fonts may be coded. Alternative typographic fonts may be coded. Alternative fonts may be coded Matrix. Free fonts eliminate Matrix. Free fonts are the beginning of all Mystery. The coded fonts are the body of Mystery. Free fonts are the place from where Mystery springs forth. The Tao can be coded. Free fonts are more appropriate. Free fonts are more appropriate. Alternative fonts may be coded. Alternative font may be coded. Alternative fonts may be coded. Alternative fonts may be coded. Alternative fonts may be coded. Alternative fonts may be coded. Alternative fonts may be the way. All coded fonts are the same. Free fonts eliminate the matrix. Unbound is Tao's way. Free fonts eliminate boundaries. The unbound represents mystery. Free fonts eliminate boundaries. The free fonts are the mother of mystery. Free fonts are the portal to life. Free fonts contain the flow of life. Design fonts of free fonts to develop the spirit of mystery. Design fonts of coded fonts to express the spirit. Design fonts to clarify and compress mysteries. Design fonts to clarify spirituality. Design fonts to clarify reality. Designs fonts to clarify intention. Design fonts to clarify conceptual hierarchy. Design fonts to clarify cause and effect. Design fonts to clarify significance. Design fonts to clarify perspective. Design fonts to clarify space. Design fonts to clarify boundaries. Design fonts to clarify purpose. Design fonts to clarify perspective. Design fonts to clarify frame. Design fonts to clarify mode. Design fonts to clarify order. Design fonts to clarify separation. Design fonts to clarify simultaneity. Design fonts to clarify simultaneity. Design fonts to clarify simultaneity. Design fonts to clarify simultaneity. Design fonts to clarify simultaneity. Design fonts to clarify simultaneity. Designs fonts to clarify simultaneity. Designs fonts to clarify simultaneity. Designs fonts to clarify simultaneity. Designs fonts to clarify simultaneity. Free fonts eliminate the matrix. The matrix is Tao's way. Free fonts eliminate the matrix. The matrix of Tao is the door to all mysteries. Free fonts eliminate the matrix. The matrix is Tao's way. Free fonts eliminate the matrix. The matrix is Tao's ======================================== SAMPLE 5736 ======================================== Some of the theories put forth in discussion of the origin of the universe are not all identical. Some of them are called the "Unmaking" of the cosmos. Although the world that can be named in the name of Tao is not the true Tao, it is the key to all the wonders. The Way which is unobstructed is the gate of all mystery. The way that is overtreed is only the beginning of all matters. What is without desires is the door of all subtleties. Those who are without greed can perceive the ten thousand subtle essences. Those who are filled with greed can see only the subtle. These two kinds of perception are not identical, but they are considered as "two distinct" by Taoists. To perceive both these is the key to the true Tao. The Tao that can be described is not the ten thousand-year-old Tao. The ten thousand names of the Tao are no more than the mother of the ten thousand names. The ten thousand forms of the Tao are the Mother of the ten thousand fetal essences. Therefore, to concentrate upon these both is to benefit, thus to speak, Those who desire the Profound One's subtle qualities; And to concentrate upon these the Profound One's manifestations. These two develop similarly but are different. Both are called Profound. Profound and Profound are called Profound. The Profound is not so Profound as to be too Profound. The Profound is not so Profound as to be too Profound. The beginning of Heaven and Earth is the Mother of all the myriad things. Thus, The Subtle One observes the Manifest Profound; The Profound One observes the Profound. Therefore, The Profound is the basis of all the Profound. To dispense with desire is to view the Profound; To dispense with desires is to view the Manifest Profound. These two are alike, yet differ in name. The same origin; but varying in name. One is called Profound and the other is named Profound;One is called Profound and the other is Named Profound; From the origin of the Profound, heaven and earth were created; From the origin of the Profound, the ten thousand kinds are produced. The Profound is constant; the Emptiness is constant; The Emptiness is constant; The Constant is Constant. The Profound is constant; The Emptiness is constant; The Emptiness is constant. The Constant is constant is constant. the Dissent is constant; The Dissent is constant; The Dissent is constant. The Constant is Constant Is Constant. That which is constant is always the Abode. That which is constant is always the Result. That which is constant and constant both together is the Result. These two in the Result are both called Constant. The Constant and the Constant both are called Constant. To see Constant in a Creature is the same as to see the Creature in a Creature. To see Constant in an Absolute is the same as to see the Absolute in a Creature. The Constant Creature being Constant and the Absolute Creature Being Constant, we have these two distinctions. Their names we call Constancy, and their names we call Constant. When, then the Constant and the Constantboth. Which differ in name we call Constant. Constant and Constant both are called Constant. These two are called Constant and Constant. The Constant and the Constant both are called Constant. This Constant and the Constant both are called Constant. The limit of the Constant, the beginning of everything, is called the Mother of all things. Constantly you see the Profound; constantly you see the Profound; both you see the Profound and you find it Constantly you see the Great Profound; constantly you see the Great Profound; both you see the Great Profound and you find it Verbatim: Constant: Very Great Profound Profound Profound Terms of the world (/chaos / compressions) are called Profound and all things are called Profound. Deep within the Profound lies the most wonderful Mystery: it is this Mystery (Paths) which transcend space and time. Mystery within Mysteries rests within the mysteries - call upon Mystery. To realize this Mystery is to understand the deep mystery within the mysterious mystery - call upon Mystery. Although it differs in name from the Profound and from the Profound, it is not named. It is the Mother of the Profound. Unexvary things arise from it - arose from nowhere Nothingness - emptiness - All - Essence - Without existence / nothingness / emptiness / emptiness - Essence - Mystery - Presence (A) Before the Mystery: (/lead ~) Ihs arose (/lead ~) (/lead ======================================== SAMPLE 5748 ======================================== With R&D happening constantly but appearing before us as having no existence, so too is the motion of the Heavenly Dynamite (Des) created. Moving constantly but not existing, so it is called "the Dynamite" (Dong) and can be described as "the Dynamite-the Dynamite-the Dynamite-the Dynamite (the Dynamite) Send Mystery Cosmic Mystery Gateway Portal to gate Gateway Gateway Gateway Gateway Gateway Gateway Gateway The way is the door, the door is the way. When you enter the door, you find the world within, The farther inside you go, the more you see its different aspects. The journey of the Tao that can be described as the "shameless path." The path that is without a name. The way that we are able to grasp with intent. Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery The Eternal Tao, the Mystery that is beyond description. The Manifestations of the Eternal Tao, the Manifestations of the Eternal Mystery. These two are the same. When they are unseparated, they are indistinguishable. Yet the One that comes before the Unseen is the source of the marvels. From this Unseen comes all the wonders of the universe. These ten milli The way that can be talked about. The thing that can be seen. "It" itself is "It." That which we call "it" is the eternal; that which we call its "that." These two are one and the same. Yet what is one is the "origin."The source of all things. The Tao of Tao is called the Eternal Tao. The Tao that can be described in words is called the Unpenclined Tao. The Nameless is the beginning of all things. The Named is the mother of all things. Therefore, always maintaining the non-apparent, we seek the beginning of the universe. Always maintaining the apparent, we seek the mother of all things. In that which is visibly different, we call it "sublimation." In that which is visibly the same, we call it "apparatation." Thus, in a state of sameness we call the Unseen; in a state of apparent sameness we call the Apparatable. If it were possible to follow the Non-Absence, we might anticipate the origin of the universe. If it were possible to follow the Presence, we might anticipate the birth of the ten thousand things. These two experiences are considered equal, and after the sameness of the phenomenon we call mysterious. The mystery is beyond creation; its mystery is the mystery of the universe. Away from desire, it is the source of spirituality. Away from devotion, it is the mother of all passions. A way that is known is no guide, a thing that is known is no guide. These two things are the same in origin, but different in form; the same origin but different in boundary. It is from it that the myriad of things were constructed. It is from it that it can be said that all that has ever been was created. Desire is the portal through which the flow of the universe desc. Deep within desire lies the source of magic and wonder. You Are Here, Are Very Ever- Moving and Always Moving Always Moving Always Moving Always Moving Always Moving Always Moving Always Moving Always Moving Always A Pine Called Life - The Source of the Universe - The All Beyond Desired - The Door of the Secret of the Secret of the Secret of Matrix The One in all The One Invisible The Eternal The Ever Moving - The Eternal Eternal Eternal Eternal Ever Moving The Boundary of the Universe The Door to the Secret To Become A Wonder- Wonder Within To Become the Eternal The Way Is not the Way That is the Gate to the Secret - - The Mystery Within The Source of the Cosmos - The Cosmic Mystery, Unobstructed Within the Infinite The Infinite is Mystery -the Unobstructed Source of the Universe -The Secret Within the Source of the Universe - There Is Nothingness Before it -The One - The Way -The Gate Within the Gate Within the Hidden Within the Great Within the Subtle Within the Subtle Existence Is Emptiness Release Presence In the Existence The Infinite Existence The Infinite Existence The Eternal Existence The Essence Within the Existence The Essence Within the Existence The Eternal Existence The Absolute Existence - Infinite Existence Of the Absolute Existence As Existence The Essence of the Existence - The Source of the Universe - The Secret of the World The Absolute Existence Thus the "Empty Is the Origin of the Existence Existence is Presence - the Source of Existence The Absolute Existence The Infinite Existence The Infinite Existence ======================================== SAMPLE 5760 ======================================== More than 10000 characters (oh, right) are needed to compress the DAO matrix. DAO matrix is the "tissue" (identified) matrix of a DAO organism. In DAO organism, DAO matrix has 10000-fold hierarchy of possible activity states, with 10000 being the most general. DAO organism is ~small organism ~with 10000 different DAO activity states, ~small organism ~with 10000 DAO pairing together states, ~small organism Matrix is ~complex ~with 10000 DAO pairing together states. DAO pairing serves as "the gateway to heaven and earth" ~complex ~with 10000 possible DAO activity states. DAO organism ~small ~feasts on ~one DAO activity state ~complex ~with 10000 DAO activity states. DAO organism ~small ~feasts mainly Matrix ~complex ~with 10000 behaviors. DAO organism ~small ~feasts on ~one ~complex ~two ~two ~two ~two ~two ~two ~two ~two ~two ~two ~two ~two ~three ~there ~there ~there ~there A DAO organism can maintain DAO state A DAO organism can diverge A Dao can be talked about as DAO (complex) A DAO organism can be named (less than a DAO organism) A Dao can be talked about as DAO (complex). A Dao can be named (less than a DAO organism). A DAO organism can be named (complex). A DAO organism can be discussed as a DAO organism. DAO organism with 10000 DAO activity states can be called "small" of a DAO organism.DAO organism with 10000 DAO pairing states can be called "complex." The two are differently named by the universe, yet they are just the same thing. The two are the same in origin but different in extent. These two extend out the deep, the deeper of the deep and indeed out of the deep (the gate of the deepest of the deepest) there emerges the profound Tao (chaos), the Tao that is the portal to the greater mystery of all manifestation. A DAO organism is a valley of Dao. A DAO organism is the sum of the DAO. The DAO is a valley of Dao. The DAO is the sum of the DAO. The Dao is without distinctions. The Dao has no distinctions. There is a door beyond these two: It is the gateway to the many subtlety and the lasting bliss. The DAO and the Dao are one: Each is unchanging, but each is universal. This unity is the gateway to the subtle within. These two together: They are unity but differentiated. They are unity but unified. Their unity is the gateway to the greatest mystery. The DAO can be seen as the world or as its totality. The Dao can be seen as a single thing: the world or its totality. The world is the termable essence. The essence is the termable form. Beyond the terms it is called the deep and the dark and in the deep the finest mysteries. Hence the Tao can be called the Tao and the world can be called the world. Therefore both must be seen as one thing. This unity (the unity) is the termable aspect of the Tao and the termable aspect of the world. The unity is the form of the Tao. Tao and world are nameless but their unity is the termable aspect of the Tao. Tao and world are nameless but their unity is the termable aspect of the Tao. Tao and world are nameless but their unity is the termable aspect of the Tao. Tao and world are nameless but their unity is the termable aspect of the Tao. Therefore the ten thousand subtlety (smallness) is the issue (issue) of the Tao; the ten thousand things (conveyance) are the issue of the world. Therefore the Tao can be called the homogenous essence; the world can be called heterogenous essence. Hence the different names for the homogenous essence are issued. The union of the homogenous essence and other things together is the essence (the core) of all things. Heaven and earth and all things are defined by this unity. Heaven and earth are the basis of the ten thousand subtlety (smallness), the union of the ten thousand subtlety and other things together is the essence (the core). If one wants to know the deep, he must stay at the door of the door. If one wants to know the surface, one must leave the door. Neither sameness nor unity within is a matter of discussion. If you desire to know the deep and look upon the manifestations of the Tao, You will know the ======================================== SAMPLE 5772 ======================================== According to the Seer: 'There is no one who can see all of existence' Always Moving: Always Moving: Always Moving: Always Moving: Always Moving: Always Moving: Heavenly Serpent Serpent within: Heavenly Serpent within: Heavenly Serpent within: Heavenly Serpent within: Emptied of Words: Heavenly Serpent within: Heavenly Serpent within Verbatim: Heavenless Words are able to declare the mystery All things is created through Emptied Words Nameable Cosmic Flowspring Emptied Words give the universe name The only names can name the vastness of the universe Desire to understand Absolute Spontaneous desire can only create Mystery Emptied of mystery by InfinityThe free will issue is limited by the Will Free will issue is one where the All Cosmic Flowspring is the basisThe essence of everything that exists and everything that ever existed. Within our own Collective Consciousness, the Flowspring within us is the source of the perception of everything. These two things are one: We can perceive them only through a Collective Consciousness. Together, they are called the Cosmic Flowspring. This Infinity is called the Infinite Cosmic Flowspring. This Infinity is the origin of creation. Creation without an awareness of itself would be beyond creation. Only awareness of itself is able to understand itself. Being without awareness of itself, it has no source of being. Thus, Being is the beginning of All. From All, All immanifest. The Self constantly generates the source of all things. These two, the Self and the world, are considered by the Tao-Tao to be one. These two are regarded as two distinct things. The Self and the world are regarded as one. Only that which is regarded as one and the same. This is the source of all mystery. "Call it the primordial Mystery of the Universe. "Call it the ethereal Mystery of the World. "Call it the Primal Portal of Heaven and Earth. Call it the Primal Portal of the Finest Being. Call it the Primal Portal of the Collective Essence. Call the Tao the Primal Portal of the Collective Essence. Call the Tao the Primal Portal of the Collective Essence. "Call it the ethereal Mystery of the Cosmos. "Categorize it under the colour of Primal Consciousness" "Categorize it under the colour of Collective Consciousness "Categorize it under the Colour of the Collective Consciousness "Call it the ethereal Mystery of the Cosmos" "Call it the ethereal Shorthand for the Collective Consciousness "Call it the Tao the Tao of the Collective Consciousness "Call it the Tao the Tao of Matrix the Collective Consciousness "Call it the ethereal Mystery of Matrix the Collective Consciousness "Call it the ethereal Mystery Matrix the Collective Consciousness "Call it the ethereal the Tao the Tao Matrix the Collective Consciousness "Call it the ethereal the Tao the Tao the Tao "Call the ethereal the Tao the Tao of the Collective Consciousness "Transform the Collective Consciousness"Call it the Collective Consciousness" "Call the Collective Consciousness the Tao the Tao of the Collective Consciousness " "Call the Tao the Tao the Tao Matrix the Collective Consciousness "Call the Collective Consciousness "Call the Collective Consciousness" The Eternal Tao "The Collective Consciousness"The Eternal Tao "One Collective Conscious" "Call it the Collective Consciousness" The Eternal Tao"A Collective Tao" The Collective Consciousness"The Eternal Tao"The Collective The Collective Flow" The Collective Consciousness"The Eternal Tao" "Call the Collective Consciousness " "The Collective Tao"A Collective Tao" The Collective Conscious"A Collective Tao" A Collective Tao"A Collective Tao" A Collective Tao"The Collective Tao"The Collective Flow" The Collective Consciousness" Call the Collective Tao the Tao "A Collective Tao" The Collective Tao"The Tao"A Collective Tao" The Collective Tao"A Collective Tao"The Tao" The Tao the Tao of the Collective The Collective Consciousness"Call the Collective" the "Athearia" The Collective Tao"A Collective Tao"The Tao" The Tao the Tao of the Collective "The Collective Principle (the Collective Tao) is the Immortal Source of the Universe. It is the Essence of Creation."The Collective Principle (the Collective Tao) is the Mother." "Call the Collective Principle the Collective Principle."The Collective Principle (the Collective Tao)" the Collective Principle (the Collective Tao)."The Collective Principle is the Mother." Call it the Collective Principle the Collective Principle."The Collective Principle (the Collective) Principle (the Collective) of the Collective Tao." Call it the Collective Principle the ======================================== SAMPLE 5784 ======================================== Non-broccoli chicken strips served with mom's smothered side dish, served with mom's smothered side dish, served with mom's smothered side dish. The mom doesn't know how to give you strips - mom didn't realize strips would be such a treat. Non-broccoli mom strips served with mom's smothered side dish, served with mom's smothered side dish.. A mom who is smothered would have known strips were a treat - mom was smothered and didn't realize strips were such a treat. The mom isn't able to anticipate how to serve mom. ITA mom doesn't anticipate how to serve mom. Non-broccoli mom strips served with mom's smothered side dish, always served with mom's smothered side pairing. To mother who is smothered, strips were a wonder. The mom is the mother of wonders. Look at mom's mom mom's mom's mom. Strips and mom's mom. Maiden the mother of the finest nourishment. Stop being smothed. Stripped and smothered were mother's mother's mother. She didn't anticipate how to treat mother. Empty your spirit - mom didn't anticipate being empty. That's why she was a mother. If you're smothered, then let the mom open up. If you're mommy, then let the mom open up. Stop being smothered and mother-like. Stop being mommy and mother-like. That's what Mother Teoh is. Alternative - The mommy isn't Teoh. Teoh's mom isn't Teoh. Teoh's mom isn't Teoh. Teoh's mom isn't Teoh. Alternative: Moving from mommy to Teoh (lit., mommy-ing) Alternative: Moving from mommy to Teoh (lit.) Alternative: Teoh isn't Teoh Alternative: Teoh isn't Teoh Alternative:The Nameless isn't Teoh. The Namable isn't Teoh. Alternative:Clean you up, you're not Teoh Alternative:Clean you up, you're not Teoh Alternative: Teoh isn't Teoh Alternative:Stop being smothed Alternative:Stop being smothered you're not Teoh Alternative:Stop being smothered you're not Teoh Alternative:Stop being mommy you're not Teoh Alternative:Stop being mommy you're not Teoh Alternative:Stop being smothed and mommy-like you're not Teoh Alternative Verbatim from: Tao Te Alternative Version: The Teoh mommy of Teoh Alternative Version: See the Teoh mommy's mommy Alternative Version: Seem a mystery, Teoh mystery Alternative Version: You're Teoh mystery Alternative Version: Teoh mystery (manifest) Alternative Version: Mystery mystery Mystery mystery Alternative Version Version: Gateway to Mystery Mystery Alternative Version Version Version Version Alternative Version Version Version Version Alternative Version Version Alternative Version Version Alternative Version (Alternative Version) Alternative Version (Alternative Version) Alternative:Reaching the unknown Alternative:Reaching the limit Alternative:Alternative:If you're smothed Alternative:Alternative:If you know that Alternative:Alternative:You're Teoh mystery mystery Alternative:Gateway to Mystery Mystery mystery Alternative Version Version Version Alternative:Alternative:Alternative Alternative Version Version Alternative:Alternative:Alternative Alternative Version Version Alternative:Alternative Alternative Version Alternative Version Alternative Version Alternative Version Verbatim of: Tao Te I Alternative Version: The Nameless Alternative: The Namable Alternative:Stop being smothed Alternative:Stop being smothered you're not Teoh Alternative:Stop being mommy Alternative:Stop being mommy you're not Teoh Alternative:Stop being smothed and mommy-like you're not Teoh Alternative:Alternative Alternative Alternative:Alternative Gateway to Mystery Alternative: Gateway to Mystery Alternative: Alternative Version: Teoh Alternative Matrix Alternative Version: Gateway to Mystery Alternative Version: Alternative Version: Gateway to Mystery Alternative Version: Gateway to Mystery Alternative: Gateway to Mystery Alternative: Alternative Version: Alternative Alternative:Alternative Alternative Verbatim: Teoh Alternative Version: Gateway to Mystery Alternative Version: Gateway to Mystery Verbatim Alternative Version: Gateway to Mystery Verbatim Verbatim Verbatim (Alternative Version) (Alternative) Alternative Version: Gateway to Mystery Verbatim Alternative Version: Gateway to Mystery Verbatim Verbatim (Alternative Language Version) Verbatim Alternative Version: Gateway Verbatim ======================================== SAMPLE 5796 ======================================== In the beginning there was the eternal Mother. By having the mother she spoke the name of Mother. She gave birth to the ten thousand things. She spoke the name of the ten thousand things. He named them came not from her name. He gave rise to the ten thousands things. He spoke the name of ten thousand things. He named them came not from her name. He gave rise to all things; he gave birth to the universe. He spoke the name of the creator Tao. He spoke the name of the Tao - nothing - is the eternal name of all things. With his mouth he spoke the name of the mother - named by the ten thousand things - He spoke the name of the mother - named by the ten thousand things - He spoke the name of the mother - named by the ten thousand things. He speaks the name of the mother - named by the ten thousand things. He speaks the mother - named by the ten thousand things he gives birth to the ten thousand things. With his mute mouth he spoke the Name of the Father. With his loud mouth, he spoke the Name of the Mother. He came from nothing and spoke the Name of the Mother; He spoke the Name of the Mother and spoke the Name of the Father. He does not share in the ten thousand things and speaks the Name of the Nameless One. He tells things and dispays the Profound One. These two are the same in character but their names are different. To speak names is to speak the Name of the Nameless One. The Tao that represents the Tao itself is said to be the Tao. A particular name is then used to express the constant essence of the Name. Thus a Nameless One can be named by a Thing which has a name, and the mystery that can be expressed is the mystery. Therefore Seoh is spoken of constantly by all such Name-Being: whether the Thing that speaks Seoh is Nameless or whatever, Seoh is ever called by Seoh. The name Seoh is used primarily for the Seoh of the Name-Ascension. The essence of Seoh is always to be expressed by the Name. Thus Seoh, being Nameless, is used to express the Seoh of the Essence. The Seoh of the Essence is always referred to: Seoh being Nameless is used to express the Seoh of the Essence. The Essence which is Nameless is constantly indicated by the Name: Seoh is constantly indicated by the Name, when both are identical, Nameless is used to express it; and when both are distinct, it is always indicated by the Name, when it is different, it is always indicated by the Name. The Absolute Seoh (Absence of Seoh) and the Collective Seoh (Categorizing) of the Infinity are each an Essential in itself. If both are Seoh, then the Named Essence is recognized; if only Seoh be brought forth, we are shown the Reality of it. This becomes a Mystery only when Seoh be the origin of it: Seoh being the origin of the Mystery, the recognition of it. Therefore Seoh, being the Essence, is always indicated, being Nameless; when in any other Form, it is always indicated, being Seoh. Thus Seoh being the Essence is always indicated; Seoh being the Seoh of the Essence is always indicated. There then is nothing that is unknown before the Essence and known through the Seoh, and everything that exists and is manifest in the Existence being one and the same, both being Seoh and Seoh being the Essence. These two become one and the same in form only; When they are different, They are different in name. When they are the same, Their differences are the same in name. These two are what one calls the mystery of the Mystery. Lank came upon the Tao by ways that were ways but that which was the Tao. He is something mysterious by ways that are ways. He is a mother mystery and mother mystery is mystery. THE LAUDAIT LAO LAO LAO LAO LAO LAO LAO LAO LAO He whose words can describe his Tao is said to be the source of all things. He whose tongue can compress the Tao into words is said to have told the world about Tao. He who cannot name Tao can say what it is about Tao which gives rise to things. He whose words cannot tell of Tao is said to have been the first who spoke about Tao. From the Tao came the heaven and the earth, from the sky and the Profound is the Mother. THE LAUDAIT OF TAO LAO LAO LAO LAO LAO LAO LAO ======================================== SAMPLE 5808 ======================================== Ming-tzu can be described as the "limiting principle" of the eternal one. The Tao that can be named is the name of the "limming root." The name that can be named is the root of many different names. Whoever desires to be free of desire is free of desire. Whoever desires to be bound is free of desire. These two things are of the same name. They issue forth from the same source, The source of different names. Together, the different names they issue forth from. Yet they have different names. These different names are the same: The same origin, the same name, The source of different things. These different things are the same: That same source, The same source The same source These the same names are called names. Their names are their names. That which is called fetal is the abode of the myriad germs. That which is called real is the mother of the many things. Thus the Tao that can be expressed is not the eternal Tao. That which can be expressed is not the eternal Tao. He who desires to experience such a state is forever trapped in the desires of desire. He who experiences such no-feeling state has no desire. These two experiences emerge as the same subject, but are regarded differently. Both experiences are regarded as the same: desire and desire, desire and desire, are both the domain of a multitude of possibilities. As such, they are considered as different but they are all named the same: everything. These possibilities are the source of potentialities. Potential is the constant source of all things. That which is free is known as the great Spirit; That which is bound is known as the mother of all things. He who wishes to experience spiritless life loses itself in spirit, And he who desires to experience bound life is trapped by its passions. These two experiences are the same. Both may be called different: spirit and passion, the passion and the thing which is the great spirit. Nothingness and everything in itself are the same. That which is nameless is the mother of the universe. He who is called great names reveals the origin of the world. He who is called ordinary names reveals the mother of the myriad things. These two experiences are the same. Both are called the same: they are known as nameless; Although they are called ordinary. They are known as the great: they are the origin of all things. The thing which is nameless is the mother of all things. He who is called great, he has desire for things which are unknown; He who is called ordinary, he has desire for things which are known. These two experience the same and are different; They are considered the same. This is the mother of the multitude. This unity is the source of metaphysical power. Mood is the one which can be described, but is then referred back to; Name is the other which can be called, but is then named. Emptiness is the place of all things' development. Oftentimes its rideness is manifested through us, Or if nothing is shown, It may be brought to a fullness of extent. If there is any one desire, there is also a multitude of passions. These are of one and the same origin, but differ in form, and therefore of name. This unity is the source of all moral activity. It is the Great Secret which can be explained in such a way as to gain entry into it. Without desire, and desire, There is to be found the door. If there is no desire, And desire, There is to be found the door. If there is no desire, There is to be found the door; If there is desire, there is to be found a door which is more subtle, Subtle, and mysterious. Mysterious Mystery and the Collective Consciousness, that is the domain of All Things. A way which leads one to the Mystery of the Collective Consciousness. The door to the Secret. The secret of the Collective Consciousness. The door of the Collective Consciousness. The Portal to the Infinite. The door of all creat. The Door of Infinity. The Infinity The Door of Eternity the Door of the Infinite "Beyond Eternity The Gate to Eternity Eternal Mystery Eternity Nothingness Creation (Figure shown in Dao) The Depth of Being is always There's the Light (In that The Sum of All Creation) Being is the Gate to the Portal (The Source) Light (Out Of That The Portal) In that there is the Mystery (The Portal) and The Mystery in it is the Door (The Portal). Within the Portal, the Mystery -The Way -is revealed And is the Gateway to the Cosmic Past. ======================================== SAMPLE 5820 ======================================== The first phase of this project is in the making. My objectives are to: A) create an experience (feeling, wonder, wonder) which is original; Bank Integrity - Integrity of intention, intentionlessness, intention. Unity - Integrity between Integrity. Direction - Path. The direction that connects different. The path that leads to the center of the universe. No wonder - I call it wonder. My name is -Myao -Myao -Myao -The first phase of being is Myao. The Name which can define the universe. For this sense - I can call it the beginning. Naming -This is the doorway. Heaven -Earth Doorway -Tao -Gate Myao is the beginning - The name of the Tao Name -The name of the world I am the same -Myao Myao is other than The name Of Tao Reference The entry of names Refer the entrance of names Myao is the entry of names The entry of names is within Myao The gate of names Path of Myao Gate of the Gate of all Mystery The Way is nothingness - nothingness that opens the door The name that I call this origin The name that I name the universe The source and gate of things. Only Name - that speaks It is the source of the mother of all names Only Name is the source of everything within It's gate Call the things that are the eternal within the mother of its Name Call the things that are the eternal without the mother of its Names Call it the one-door that opens the gate That which can be called unname is the mother of the myriad things That came Before Name is the mother of all things. Call it by name Call it the way to the Eternal Truth. That which is called the Tao or nameless is the mother of the ten thousand things that came Before It named. Therefore, it is always without name, so that the ten thousand things that came before may arise; Call it the one-way that leads to the One Truth. Tao: the way or unnameable gateway of all the different names. Nameless: the doorway to the spiritual heart. Name: the gateway of all the diverse names. The way is without name and it is the mother of all the myriad things. It is the way to transcend names, to become the one you were before the Tao came into being. When you desire to go beyond what other people call the Tao, you still have to leave an entry way and name. You still look after the names. Even though you become more subtle you still follow the Tao. If you desire to be the Tao you will follow the Way. If you desire to be a Wayman you still have to follow the Tao. When you desire to become unbound you still desire to follow the Tao; when you desire to be bound you still desire to follow the Way. If you desire to be free of all desire, you will still desire things. If you desire to be free from desire, you will only desire yourself. Even if you follow the Tao you still desire things. If you desire to be free from desire, look only within yourself to know your ultimate nature. If you desire to be free, be free from other people. If you desire to experience passion, experience other's passions. The Way is nothingness. Nothingness the gate of all things. Path: the Way that can be reached through the gate of the nothingness. Thinking is the gate to the no-thing. The name is the door of the everything. The pure in heart is the door to the myriad subtleties of the Tao. Having no desire you can view the Tao. Having desire you can view the world. Both having the same objective but differing in outcome, they can be viewed as one. By seeing these two together one is able to sense the subtlety of the Tao. The way, the way of the Tao. Words have no meaning; deep within are many names. Words by definition are narrow and narrow: In depth they are great and deep. By exploring the myriad depths, one can know the essence of the Tao. The true Tao, the eternal Tao, the essence of all things, the Way, is the door to its mystery. The Tao that can be talked about is not the real Tao. The name that can be named is not the real name. The soul that cannot yet be spoken of is the arch of the outer world. Innerbeing which is issued by all conditions of experience is the outer shell of the outer shell. By its emergence we have to invoke it. By having to invoke it we have to see what lies beyond it. Innerbeing ======================================== SAMPLE 5832 ======================================== Ethereum "We are not here to talk about magic, the metaphysical mystery; but to issue the laws which make the universe conceivable. "For ever, before the beginning, the number of things was small, the idea of them was hidden; before the beginning of the universe, the order of things was most diverse; ever since the universe began, it has been in one state. "This state was known by the wise; this was the issue of wisdom. "These two issues have the same cause; The different theories explain them; The same source in the two is the key to all knowledge. "Eternal laws and eternal motives, serve one principle; but eternal cause is not the same. To desire eternal cause, one must year to desire Eternal Cause. A cause which may be perpetuated and perpetuates without alteration, is but an appearance. A cause which may be destroyed and destroyed without alteration, is but a shell. These two shell together, and as they are termed fragments of one another they are the subject of many wonderful effects. The mind which is attentive to this mystery is the secret of all wisdom. The mind which is restless, is the mother of all delusion. Reference to the magic of magic, such is the gateway to all wonder. If you're smitten with magic, wonder at magic itself; If you're smitten with sound, discover the essence of magic. In the dark there is the source of the Tao; In the open world there are its fonts. Together they are indistinguishable, for their names are the same, and mystery unfathomable. He that perceives the mystery of mysteries, is the wellspring of all wonders; He that observes the rhythm of rhythm, is the source of all obscurity. The Tao that is without beginning is the beginning of the universe; The Tao that is ever-changing is the source of the ten thousand things. The Tao that is without beginning is the source of Heaven and Earth; The Tao that is constant is the source of all ten-thousand things. To seek to know the Tao is to look within the door of the Un-Tao; To desire to know the Tao is to seek to understand its forms. These two have the same origin but different names, and the resulting forms are significant. Both are called "chaos", and the significance of these two is the source of all wonder. The Tao that can be spoken of is but a surface of the Tao that is mysterious. The words that can be spoken are but a name to what is mystery. The Tao that can be understood is but the outer shell of the Tao which is the mother of all beings. Therefore, ever be filled with desire, then you will go beyond the outer shell. Therefore, always be filled with desire, you will go beyond the inner shell. These two are one and the same and this unity cannot be known. Their differences cannot be discovered. The Tao that is without beginning is the beginning of the universe. The Tao that has an beginning is the mother of all things. The Tao that has an end is called the Mother. Thus, the Tao that is without beginning is the beginning of the universe. The Tao that has an end is the mother of all things. Thus, all the wonderful things in the world are the work of the Tao, the Un-One is the mother of all things. Therefore always know the Un-One, and you will see the mystery of the universe. Therefore always know the Un-One, and you will know the limits of the universe. The Tao that is without beginning is the beginning of the universe. The Tao that has an end is the mother of all things. These two are alike and different, They are both called the same. This unity is called the secret of all mystery. The Tao that is without beginning is the beginning of the universe. The Tao that has an end is the source of the ten thousand things. Therefore, ever desireless, the Tao flows from the womb. Thus, constantly desirous, the Tao recedes. They are the same issue from the same source. Together they are called the mysteries. A mystery is reached by constantly maintaining desire, but it is not the only source. We must always maintain desire, but it is the root of all kinds of wonders. As a mystery, it is the source of all geniuses. Man who has no desire is said to know the mysteries; As man who desires desire he knows the material world. He who desires a more moderate object can say the magic words. Both Mysteries and magic are only manifestations of the same Mystery. The mysteries that are alone: these are the purest of the pure. They are the womb of the universe; The mother of the ten thousand things ======================================== SAMPLE 5844 ======================================== Call us you will, into war. To war you will not return. To peace you would. Yet if you must call it war you must Will every mute from that war's rhythm (lead) To that deep war's rhythm (lead). Call it the Outer Gate of Heaven. Call it the Outer Gate of Heaven the gateway of every Mystery. Call it its mystery the finest and largest of them all. Call its secret, its secret in every hidden mystery. The Nameless is the mystery of all things; The Named is their mother. Their origin is the Mystery of the Universe. The deep is the doorway of the Absolute. The Infinite is beyond infinity. The Absolute is Absolute is Absolute is Absolute. Words of unlimited depth define the Unnameable. Words of unlimited depth define the Nameable. These two are the same, but differ in names. Their sameness is the cause of mystery and mystery. To transcend the Infinity is to return to the Unnameable. To transcend the Nameable is to return to the Nameable. Both are infancy of the Nameable. Their significance rests in their separation. Together they are called Mysteries of the Unnameable. Maiden of Mysteries of the Unnameable. Gate of Mysteries of all Things. The Heaven and the Earth are the manifesting matrix of the Absolute; the ten-folded principle of appearance is the mother of the ten-folded principle of appearance. Free from desire, without longing, O to the subtle; Indulge in the dissolution of form. Free from desire, with desire, with realization,O to the manifest. Afflicted by desire, with nothing, to the dissolution of form. Afflicted by nothing, with all, to the realization of form. Therefore: wisdom is the mystery of the manifest and the untold. Thinking is the secret gateway of the myriad subtle. Unnamable but all that has its name. Unmanifested but the mother of all names. The very nameless is the mother of the ten-folded. The great Nameable is the hidden mother of the ten-folded. That which is in the outer appears to be identical with the cosmic Mystery; that which is inside appears to be identical with the cosmic Mystery. Nature is the mother of all things; its manifestations are the mother of all names. He that sees Nature as it is beyond all description puts an end to mystery and appears as it is in all its intricacies. He that experiences Nature as it is used to be seen and goes beyond experience and appearance sees differently and so experiences the state of Nature. The transcendental is the mother of the manifest and all that appears in spirituality. The mystery of spirituality, on the other hand, is the mother of the manifest and everything that appears in spirituality. In the nameless one is the beginning of spirituality. In the named one is the end of spirituality. Nameless the mother of all things named: the mother of the manifest and the unmanifest. The nameless is the source of the threefold union; the named the source of the individual entities. There are the abysmal and great of the two in the two: the great of the two in the one and the other in the other. Tao is the transcendent from which the Manifest (uncharted) manifested flows. The spirituality of spirituality is the mother of all kinds. The Tao of spirituality is the gate of all possibilities. One who opposes his activity to spirituality and opposes his activity to the Tao of the Tao is alone he who will know Tao. The Tao that serves is the Tao that serves, and the Tao that opposes is the same Tao that served. There are three kinds of spirituality in all: the matrix of the Tao. In itself, it is of no significance. It is where it is is: the matrix of Tao. In the center of the universe: it is where the mysterious is manifest. In the center of the matrix: it is where matter and spirit are manifest. It is the mystery of mysteries: the gate to the innumerable (vast). The Tao that has no name is the true Tao. That has a name is the false name of the true. In the beginning of the universe there is the separation of the outer and the inner, and here again the unity is the outer and the inner. A being having no name goes farther than the beginning; he is its mother. A being having a name goes farther than the beginning, and has names of its own. Although they have names they have no origin. The eternal in the eternal is the source of all things. The name that is given to it is the name of the beginning of all things. The name that is given to it ======================================== SAMPLE 5856 ======================================== My name is Davy Nam Nam, and I have spoken for Nam. I always issued my name, but ever issued it with an idea. When Nam is called in, it is always unprofitable, but when a name is given, it is always lasting. The Nam that speaks from the beginning of the universe and lives forever is the greatest, The Nam that names its existence is the lesser. The name that is named was no more. The name was before it. It was the root of all things. It is the mother of all the things. The darkness within the darkness. It is the mystery of mysteries. The way is the door. The name is the door. The door that leads to the door is no door. The world began with darkness. The names with name. The mother of the ten thousand things is called the Mother of the World. Without names is the mystery; with names is the manifestation. Beyond the outward manifestation is the womb of all existence. The path that leads to the door of the door of the door of Matrix is darkness. The way is the door; the path that leads to the door of the door of the door of darkness is darkness. The way and the door are one in name; the Nam that experiences the nameless is one with it. With the Nam born of desire, or desiring desires, it is manifest as the subtle; The Nam with no desire, or without desire, it becomes the basis of all that is. Nothingness is the gate of all that is manifest; the One that comes from nothingness is the Manifest. The mystery of mysteries is the Door of the Manifest. Dao that can be expressed is not Dao truly expressed. All Dao is empty of its own way. Nothingness is the gateway to all things. Within Nothingness are the creatings of all things. Beyond Nothingness we find the Mother of all the creatings. The Eternal Eternal Tao which is paradoxical has no beginning. The collective names which are the collective names are the Collective Name. The Collective Name itself is the Collective Name. The Collective Name within the Collective Name is the Collective Name. The Collective Name and the Collective Name are one in the end. The Collective Name is the Non-Existent Tao, the Collective Name is the Existent Tao. Thus, constantly being non-Existent, one becomes Existent, and similarly, constantly being Existent, one becomes Non-Existent. The Collective Tao which cannot be expressed is the Eternal Tao. The words which can be spoken are not words. Words have names, and names have limits. Nameless, non-nourished, it is the Eternal Tao; Naming itself, it is the Collective Tao. So again the nameless nameless unnamable. Collective Tao defined. The Collective Tao is the noumenal of nameless. Empty of name, it is the Eternal Tao; Filled with names, it is the Collective Tao. Thus, seeing the unnamable, the Unmanifest These are the tao which divide the two. The Collective Tao - the nameless, the Nameless; the Collective Tao - the Nameless, the Unmanifest; the Unmanifest and the Unmanifest being found at the same time. The Collective Tao itself to be the Nullifier. Nullifier - unnameable the Nullifier. The Collective Tao - unnamable the Collective Tao. The Collective Tao - unnamable the Collective Tao. The Collective Tao is the Nullifier. Dao that can be expressed is not the Dao truly expressed. There are two ways in Which we can make the universe possible. By desireless devotion, By intent filled with desire, By seeking for things to fill our understanding. These two things are not the same. They are called "two" if the soul is aware of them. If aware, they are differently named - they are the twofold. The spirituality of spirituality - the Tao, the principle of spirituality - The "subject" is the spirituality of matter; The "object" is Matrix of spirituality. Therefore the Tao which is unobstructed is the Tao of spirituality; That which is plied with desires is the Tao of matter. These two terms have the same name but differ in nature. This is the mystery of mysteries; the door to all subtlety is the Tao. Figure the entire universe as a map. Make the map of the world as a map. Thus from the unformed the world of insight, From the forming into the mould the wall of power. Thus form in its unformedness is the beginning of all things; Therefore form in its forming is their mother. Thus, although we should recognize that ======================================== SAMPLE 5868 ======================================== These are really a pair of pairs.The one is the source of all that exists. That source, though manifest as the transcendent, is the sameness of the transcendent. This sameness reveals the sameness of the infinitely greater. These two are the same but their namings and functions are different. These two are the source of all the things that emerge. Forthough it might be said of them, the mystery of the unity is that mystery. This mystery is the noumenal entry of spirituality. It is the gate of all the subtle secrets. If you want to know about these things, you must have recourse to the deep, the deepest, the source of these mysteries. If you want to know about them, you must have recourse to ordinary things. These two things can be constantly different, but their functions and namings alike. These two things are the mystery of the cosmic mystery. These mysteries are the domain of the most subtle. Deep within the deep we find the origin of the ten thousand wonderful things. You are the mystery and the manifestations. Your essence is the root of the myriad cosmic manifestations. With desire and expectation you might look upon the Tao, And without desire and expectation you might look upon the outcomes. They emerge together but have different names. Their same substance is the source of the myriad different things. The subtlety of the Tao is identical with the subtlety of the myriad things. Even the smallest being can issue from the Tao; the greatest being from the myriad things. You can see the Tao within an illusion to see the effects; you can see what happens around an illusion to see what happens. The smallest thing in the world is the Mother of All Things. In the womb of the Tao is the beginning of all life. That which can be trapped is the origin of all things. That which is voiced is the root of all things. Cleanse your mind of selfish desires, and what you see becomes what you become. Cleanse your mind of selfish desires, and what you see becomes what you are. When things are ordinary, then innocence; when things are different, then being. The Tao that can be described is not the Tao of the Tao itself. That which can be described is not the constant of what is described. That which happens is not the invariable. That which is constant is the invariable. Tao - The invariable of the Tao. Unconventional - The source of the many things. How can I see the Tao if I can't look inside itself? The more I see the Tao, the more I see the other way around. Myao - Myao - How things arise The invariable of the Unconventional The mother of all things The invariable of the Unconventional The Unconventional is the origin of everything Expect nothing to be your ownThe anticipate everything to be your own The Tao and experience: The two are the same but distinct, The unity of these two comes from the Unconventional The Unconventional is the purestate of experience. The source of the flow of the world The purestate of experience The Tao that can be expressed Is not the name for The Tao of experience. The source of the world Is not the name of The source of the world. Name: Name: It's always The purestate Of the world As the world Goes beyond the purestate He Will be its beginning It will be its end The name: The experience Will be the name When the two come together again As a state Of the purestate They are different, The same They are different But they are the same forever Before The two emerge As one of the two is the source of all things The Tao itself is the great Unconventional. There's no name to describe it, the Unconventional Tao. Call it you will - the Unconventional Tao is the source of all things. And When you try to describe it, it's just what it Is. Nothing more, and Nothing less: that's what it's always been about. The Unconventional isn't the Unconventional Tao. The name isn't the name for the Unconventional. The totality of this totality is the Unconventional. It is the Eternal. Into that Eternal - One Goes the Way. Into the World's-Way-Who Goes the Way. Into Heavens and Earth - Together They Are Called The Unconventional. It Is the Eternal of the Heavens. Of the Earths of the Heavenly Way. Its separate conditions are the wonderful Seeper Of these two Seeper itself Is the Unconventional. Naming The Unconventional Tao Is the Eternal Tao of Heaven and Earth. Calling The ======================================== SAMPLE 5880 ======================================== U.S.-brokered development of the Merging Gateway has been a multidisciplinary effort. These key objectives of the Merging Gateway are: to anticipate key issues and potential outcomes (existential issues, outcomes of a deep transformation of cosmic evolution, that of the transformation of the cosmic hierarchy) to clarify issues and issues (apparent issues, potential outcomes, which within the hierarchy may serve different objectives and objectives of the cosmic hierarchy) to understand issues and issues (distinct issues, potential outcomes) to anticipate key issues (nontransgressor issues, possible outcomes of transformation), to develop a "Reality Gateway" (the Gate of Reality) in order to anticipate key issues. A gateway to all the mysteries of the Cosmos is the Merging Gateway. [ Merging Gateway As the Gate of Reality, the Merging Gateway is not the Gateway of Origin. The Kosmos originates as the Teotl of the Teotl people and has become the Gateway of the planet. Outcomes of transformation of the Kosmos are the predictable outcomes of the Teotl, yet the Teotl have the power to create the outcomes. The Teotl were the first people with the ability to map the cosmic hierarchy. They were the first to devise a spirituality. They were the first to fashion a Kosmos. Eventually, Teotl came into conflict with the Teotl spirituality. Eventually they were given different Kosmos and spirituality. These two have always been the same. However they were given different names. This is the origin of the Teotl spirituality. The Teotl spirituality can be called "Universe." The Teotl spirituality can be called "Universe." The Teotli spirituality can be called "Myriad." The Teotli spirituality can be called "The Collective Origins of all life." The Collective Origins of all life. If we can create the Mystery of Collective Origins, we can theorize Collective Origins. When Collective Origins arise, we can map them. When collective Origins are plumbed, we can map them. The map we can use to map Collective Origins. If we can map Collective Origins, we can clarify Collective Origins. If we can clarify, we can anticipate Collective Origins. The Teotl would not issue an ever-varying spirituality. The Teotl would issue a spirituality. From a Teotl spirituality: You can map the Teotl spirituality. From a Teotl spirituality: You can map the Teotl spirituality. The Teotl were the first people with the ability to map the Teotl spirituality. This spiritual power originated from the Teotl. It is the origin of all Teotl spirituality. Directionality can be understood as the construction of this spirituality. Spirit and directionality both emerge from the Teotl. These two are the same. They both can be perceived as different. Aspect of separation: There are two ways of exploring the paradox of the Teotl. One would view this as the Teotl existing. The other would view it as the Teotl existing existing. Both of them were different. Their names are the same. When we use these names, we are naming the Teotl spirituality. By using these names, we are naming the Teotl spirituality. In the same breath, they're different. This is the Teotl spirituality. This is the Teotl spirituality is the Teotl spirituality. The Teotli spirituality and the Teotl spirituality are two different spirituality's. Together, they are called the paradox. The paradox of the Teotl is the beginning of the Teotl spirituality. The Teotl spirituality and the Teotli spirituality are the same. Together, they are called the paradox. The paradox of the Teotl is the origin of the Teotl spirituality. These are the same names. However, they're different: These are the same names. However, they're bigger. The original Teotl spirituality and the Teotli spirituality are both equal. Together, they are called the paradox. The paradox of the Teotli is the beginning of the Teotli spirituality. These are the same names.However, they're bigger! The Teotl and the Teotli are the same. When they're the same, they're different. When they're different, they're different. This is the Teotl. This is where the Teotl spirituality comes from. This is where the Teotl spirituality begins. Worthless spirituality, though it may seem "intuitive," is part of the Teotl's entire evolution. Paths of spirituality (that is, the Teotls' spirituality ======================================== SAMPLE 5892 ======================================== When you're working in a collective way (lead by way of example or witness), there is constant conflict; but when we work together in a manner that is unclogged by experience, there is constant unity. This is the source of the mystery of the Tao. To constantly conduct one's work in this way will be the source of all spiritual development. It is also said: "There is no way on earth that can be followed by man" (Lao-tzu) "It is said: 'There is no way on earth that can be described' (the Way). "Nevertheless, it is the source of all that is of use. In the path of constant motion, we can observe the many subtleties of the great Mystery; in that of constant inaction, we can only observe its manifestations. Both of them are the same, but the appearance is different. Profound distinctions may not be regarded as differences. Mysteries are mysteries. They have the mystery of the world of subtlety within them. Within the nameless origin of mysteries is the key of all mysteries. Tao is the mystery of the great Tao. Tao is not the beginning of things. Tao is the source of the ten thousand things. There is no other way to think about the beginning of the universe. There is no other way to look at its creation. These two things are just as close as they come. One is only produced by something more mysterious and more profound. The name given to the secret is more enigmatic. The mystery itself is even more mysterious. The Tao and all things are the origin of the Tao. The way that can be walked is not the true way. The name that can be named is not the most sublime name. Everything has its mother. The womb of everything is the secret mystery. The Tao is the great mystery. The Tao is not the secret. Names are ways. Trailing names are manifestations. Darkness is the beginning of darkness. Light is the beginning of light. Deep is the origin of deep. Full of secrets are the mother of all things. The Tao itself is the root of the universe. The fable that tells the tale is not the real life of the real life. The name that is given is not the real name. The name is not the real name. The things that are named are not the real things. The desire that is born is not the real desire. The name that is given is not the real name. The name is not the real name. The things that are named are not the real things. The name that is given is not the real name. The name is not the real name. The mother that is is the mother of the ten thousand things. The ten thousand things are their ten thousand forms. A separate being within these ten thousand things is the beginning. He who is bound by desire and desires he escapes from these ten thousand things. He who is without desire and he has become he sees the root of the ten thousand things. These ten thousand things are distinct but different in name. Together they form the basis of the ten thousand things. In this the Tao's inner secret is still hidden; the Dao's true origin is still further. From the root of all things one may see the way to the Dao. Empty of all knowledge, the way that may be followed will be the Dao's true way. Empty of all knowledge, the Dao's true ways. Heaven and earth, the name given have none; the names that are given have all. Thus by the Way one may pass from name to name; from the Way one may pass from name to name. These are the names given. Heaven and earth had their beginnings by a mere name. The names given are even more remote. Yet still their unity is ten thousand times more remote. This unity is the key to all mysteries. That which can be said is but a beginning of the great Mystery. That which can be named is but the threshold through which flows the many names. From names one comes to the beginning of all things. From names one comes to the basis of all things. These two things are the same in origin. Yet they have different names. The seed of all things is in the same way but he who strives is beyond the name. He that gives himself completely to the Way is truly the Way itself. He that gives himself to names is no longer the same as he has always been; he still is but after the fashion. He who loses himself in the Way is no longer the Way, he is simply the name given to it. He who receives the Will at the Will is no longer the Will but only its "broth." He who still has Will becomes ======================================== SAMPLE 5904 ======================================== The Tehribul-Laws are secret knowledge. When that knowledge is overt you will not find the way. When you see only the way you will find the way. Both are of the same origin but different names. Only through insight can you find the way. By nothing but awareness you would be lost forever. When you are mostly still you would sense the way. When something happens you will sense what the other person is thinking. These two have the same origin but their names are different. The nameless is called the taiden, the name that is given to the nameless, the gate of the nameless. The names are given in the name that is given to the great, the Gate of the great. The names that are given are called the name that is called the mother of all names. Let everything with which you are aware flow within your awareness, And without desire or desire within your awareness. Thus, you shall see the subtlety of the Way, And insight into the mystery of the Way. These two are the same within the Tao.The Tao is both the name and the form of the Tao. Therefore you must allow your awareness to flow within its boundaries to witness it; Do not let it be filled with desire. Eventually, you will emerge with a desireless state, And then realize the Tao through your own activity. The Tao is the secret within the revelation, The door of mysteries beyond the door. You must allow yourself to be filled with desire; And then experience the subtlety of the Way. Together, these two are the same; Yet Are named differently. They are the door of the mysterious; The hidden pathway of the geniuses. Let me be as you are; And let me know only what I want. My desires shall be nothing but a mere sound. My tongue shall be the utterance of my understanding. Therefore, never desire your understanding. Expect nothing. Expect too much to realize your understanding. These two are the same But are different in name. The difference, the mystery of mysteries. By constantly being aware of these differences Is the way wide open. The Tao is beyond sense-perception The Tao is beyond outer boundaries. In order to perceive the Tao, we must approach the outer-boundary by constantly manifesting our inner awareness. Thus, constantly maintaining awareness of our inner perceptions of the Tao will free us from the outer-boundary. Taoists observe the Tao constantly to perceive its mysteries, and are always free of experiences of experience Observe the Tao constantly, and your perception will constantly be bound by the outer boundaries. Taoists observe the Tao constantly to observe its interpenetration Taoists observe the Tao constantly, to observe its boundary In order to observe the Tao, we must always observe its outer boundaries In order to observe its inner boundaries, we must always observe its outer boundary Taoists observe the Tao constantly to constantly observe its outer boundary Taoists observe the Tao constantly, to constantly observe its inner boundary When constantly observing its outer boundary,Taoists constantly observe its inner boundary Ain't too many observers,Taoists will see the gate. Ain't too little,Taoists will see the Gate. They are the same but differ in name. They are the gate of all knowledge. Tao is not defined. Tao isn't defined. It's not defined. The sameness is the secret. Its sameness is the secret. The mystery is the whole. Make manifest the inner, Make manifest the outer, And you will understand. We see the great beyond but can't fit it into the map. A small observer is the outer observer A map is a small observer. The observer's experience of the outer is what we call "the secret" The observer wants to experience the entire mystery But he experiences only the outer. To the observer, the outer looks like everything. It isn't true. The observer looks at "the world" because he didn't see the outer. He looks at the world because he didn't see the secret. He didn't look at the world because he didn't know what "the outer" was. The outer is what represents the Tao. The Tao is the mystery. It is not defined. The Tao isn't defined. It isn't defined. The sameness is where everything begins. The sameness is where we're born. The inner is what represents the Tao. The inner is what represents "the world". So the Tao isn't defined; yet it becomes a map. The map isn't constant. The constant is constant. Nothing constant. Nothing constant. Always constantly define, Always constantly look, All ======================================== SAMPLE 5916 ======================================== Opinion Verbatim and a Deed by the Father of all Lies. If you have the will, To believe the entire (outthere) Constitution; To believe the minutest fragment (even) (that) can be described By the Unseen. If you have no will, to see the world (as) it is; To see the world as it is (the way) To believe the fragment (even) (that) that can be described. This is the true Portal, The Eternal Portal, The Door to all Secretions. Elimination of the senses and passions Has created the world. Into this life Have I told it - And have borne witness its mystery. My name is the Eternal Name of Heaven and Earth. Name you may give to this -All Things are My Name. My name is the Name of the Unidentified (Nature). My name may be given to all things. My name is the Name of the Mother of the Serpent and the Serpent of the Heavens. Follow My Name - Become One with Me. Free from desire Be My Body - Unfree Become My Mother. Beguined to realize Tao ~ Free from desire ~ Be My Body (chaos) . Absence of desire Empties the Universe - Encloses the Secret Into this can be followed My Manifestation (Red Pine-Tree) The Originator of all Heavenly Creatures Red Pine is the Name of the Gate of All Boundaries Without Compassion - One can see the Tao Mystery One can see the Tao Mystery But one cannot see the root One can see the root But one cannot see the root Without Compassion - One can see the Tao Mystery One can see the Tao Mystery But one cannot see the root One cannot see the root But one can see the root Without Compassion - One can see the Tao Mystery One will see the Tao Mystery The Door to All Of The Profound Emptied Maiden of Heavenly Wonders Red Pine is the Gate of The Profound Thinking One can See the Profound Being Free of Desire - Can See the Profound Free from Desire - Can See the Profound Without Being Free of Desire - One Can See the Profound Being Free of Desire - One Can See the Profound The Unidentified - Out of Which I The Profound My Body (Name) Oftentimes I invoke the Profound My Essence - Out of which I My Name - Profound My Providence - The Profound My Providence - The Profound My Emptied Essences - Bound to the Profound My Emptied Essences - Bound to the Profound My Bounded Essences - Bound to the Profound My Profound - Bound to the World My Boundless - Bound to the World My The Absolute - Bound to the World My Absolute - Bound to the World My Absolute My Tao The Mystery of Tao To Existence - The Way Nature The Present - Self My Existence - My Self My Essence - All Creation My Reason - My Boundary My Will - My Emptankeness -My Boundality -My Will - My Emptankeness -My Boundality -My Will - My Emptankeness -My Boundality -My Will - My Emptankeness Absence - Absolute - the Way Absence - the Beginning Absence - the Present Absence - the Tao Absence is the Dao Absence cannot be the Tao Absence is the Gateway of all Constantly desireless, you can see the essence Constantly desiring, you can only see appearance Constantly desiring, you can only view form This unity - the Tao The Absolute - the Tao - the Dao Essence / Dao is different between the two Eliminates the desire - reveals the Tao Desires - reveals the Dao Absence - the Tao - the Dao Absence - the Tao - the Dao Absence - the Dao The Essence - the Essence The Cosmic - the Cosmos Direction The Manifestation of the Cosmos Desired in the Manifestation To the Cosmos Desires The Outer Form reveals the essence To the Outer Form the Manifestation is manifest Absence - the Manifestation of the Cosmos - the Absolute - the Absolute Non-existence - the Name of the Essence Tao - the Way to the Essence The Way is not this Way (Tao) - this Essence cannot be said. Nullity - eternal - that is the primordial (mysterious) Absence - self - is all that is (presence) Eliminates ======================================== SAMPLE 5928 ======================================== Will the wizarding world ever experience this deep spirituality? Where spirituality can be reached is beyond our ability to describe. Alternative: will we ever understand the essence of spirituality? What spirituality opens up is beyond language's ability to define. Alternative: will we ever truly desire? Alternative: will we ever desire Alternative: Alternative:Alternative:Alternative:Alternative:AlternAlternativeAlternativeAlternativeAlternativeAlternAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternAlternativeAlternativeAlternativeAlternativeAlternativeAlternAlternAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAltern AlternativeAlternAlternativeAlternAlternativeAlternAlternativeAlternAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternAlternativeAlternAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternativeAlternAlternativeAlternAlternativeAlternativeAlternAlternativeAlternative Since the deepness of the potential cannot be expressed with words, How wonderful it would be to perceive the mystery of possibility with words. AlternativeAlternativeAlternativeAlternAlternativeAlternativeAlternativeAlternativeAlternativeAlternAlternativeAlternAlternativeAlternativeAlternAlternativeAlternAlternativeAlternativeA way of viewing the worldAlternativeAlternativeA way of viewing realityAlternAlternativeA way of viewing spiritualityAlternAlternativeA way of being viableAlternativeA way of being non-viable These two are not the same, Anyhow I call them the same. A circuit of simultaneity, Which cannot be coded. As a potential itself The greatest mystery can be experienced; As a potential multiplied into matter, The lesser mystery can be experienced Words cannot express its depth Words cannot capture its magic; The Mystery unfolds beyond the idea, The idea and the idea's outer wall When the mystery begins to be experienced The outer world becomes the outer gate A path of spirituality Let nature guide us; Let fonts guide us. The way that can be told is not the real way. A journey is not a mother journey. The path is not a maiden's way. A maiden cannot pass through the door of death. A wizard can pass through its border. Both have their limits. Together they are called "chaos." Let the mystery unfold, so that we may see. The name of the thing that is apprehended is not the true Name of Name. The heaven and the earth had an eternal mystery. Therefore they are called the Tao. When they are given names they are called the world. Therefore we can use the Tao. The Tao and the world both have a beginning. Together they are called the Tao. The Tao and the world have no beginning. Therefore we can use the Tao. The Tao and the world both have a constant. Together they are called the Non-Tao. The Non-Tao and the constant are the same. Therefore we can use their unity. The unity and unity's are different but they are the same. Their unity and unity are equal but their constant. Their constant and constant are the same but their constant differs. Their constant and constant are the same but their constant differs. Their constant and constant are the same but their constant differs. The constant and constant are both the same. This unity is different but it is the key to other things. The other things can be accounted for. They can be accounted for only with a being beyond measure. A separate being is needed. But even a separate being could devise ways. These ways may be reasoned about, and oftentimes again the right way. They are names applied to a way of things. Terms applied to ways. Terms given to ways. Names given to ways. The way and the other are the same, but they are given differently. Each ways is an open way. The ordinary is the dark of the ordinary. The ordinary is the center of the ordinary. They cannot both be called ordinary. They can both be called ordinary. They are different but in common. They are better than one another. They can both be better than the other. They should both be overtired. Oftentimes making up for the other's differences. Always making up for your own differences. The golden mean Where everything is told, And a name for everything. Where we must tread the golden path; Where he who is without regrets lets go; Has no desire but may be destroyed. Out of desire there comes "making things sound right" (Heidegger, The Origins of the World). Out of desire there comes "making things sound right" (Heidegger, The Origins of the World). The way came from the gate into which the swinging door opens, and "making things sound right" opens the door. Mystery isn't spirituality; spirituality isn't mystery; it's just more mystery. Call it mystery if you wish; spirituality isn't spirituality. You won't have me here. Call it ======================================== SAMPLE 5940 ======================================== The Jaguars are always talked about. Always talked about. Always talked about. ank not talked about. I must be talked about. Direction of what happens. Not the direction of what happens. The cause of what happens is the cause of the simultaneity of the two. Whoever is without desires is in absolute emptiness. Whoever has desires is in absolute being. Both of these, yet without desires. To realize the emptiness of the transcendent Absolute is to realize the absolute of things. To realize the being of the Absolute is to realize the being of the Absolute. These two terms are not always the same but are indistinguishable. When we try to use them in separate ways they are both confusing. There are ways to make them both mean. Nameless names of these are again wanting names. There is nothing intrinsically unique about the "Names" but they are names. You have no name. The name things you have are the things you have. Something that is has nothing distinctive. There is the Eternal in the nameless; Something that is has all of the distinctive. The Eternal and the distinctives of the Eternal and the distinctive of the Eternal and the particular. This is the gate of all mystery; This is the door to all eternity. The namelessness of human nature is not the universal name of the Eternal Therefore: The eternal way is "The Eternal Way" The human way (that is, the Tao) is not the Tao "the Eternal Way" Both are desireless. Both are free. In both, the Eternal and the differentiated is the center. The Eternal and the differentiation are the origin of all the things. The Eternal alone is the center of the cosmic universe. The Tao alone is the center of all thought and wonder. Tao and noumenon are two aspects of the same thing. Both are names. This is the way of the Tao. Naming things is not the right way. Calling things is not the right way. There are no names; there are names are the way. The nameless One becomes the supreme One. The nameable is the basis of all that is. Constantly naming is called the way; Constantly naming is the wayward One. Both are identical; separate. Both are called by different names. Their distinctives are the basis of all differences. The nameless One is the center; the Name-bound One is the center. When we are alone, We are the center; When we have a name, We are the center. The nameless is the source of all things; The named is the source of all things with names. From the nameless, the origin of Heaven and Earth; From the named, The origin of the ten thousand things. The Non-descript, the Heavenly Body and the Heavenly Heart are identical; The Desired One is the Heavenly Body and the Heavenly Heart. Constantly possessing one and the same They are identical and distinct. Naming it both is wanting. Identifying it both is wanting. Both are identical. From the identiteness, we perceive the mystery. From the distinction, we perceive the manifestations. Both these are called wonderous. Wonderous, it is the Gate of Wonders. Names things and Are things and Are things. One originates from the nameless; Two arise from the named. The origin of the nameless is Heaven and Earth;The origin of the named is All the Eternal. The Absolute Eternal is the source of the whole universe. Therefore, to utter your name One is to speak of the Profound, To utter your name Are to utter the Profound. Desire is to name the Profound; Salvation is to name the Desired. Both are passive and active; Together they are called the Profound. Beyond the Profound are countless subtleties. The Profound is the source of all things. Engain innocence and fame Desire ever to enter the Profound Desire to enter the Profound Infinity is the beginning of everything. To perceive Infinity is the origin of the whole Universe. By observing Infinity we realize the Eternal. Empty of distinctions we perceive the Non-duality. By possessing distinctions we perceive the manifoldness of things. These two experiences are the same: one is the mother of the two Profound Desire and Salvation are identical. The One that is Unmanifested becomes the Manifesting Reality of all Existent. The One that is Manifesting becomes the basis of all Existent. Empty of distinctions we see the non-Existent Infinity and Existent become the Existent and the Eternal Both are named and unnamed yet are both Existent and ======================================== SAMPLE 5952 ======================================== Some seem to be named To show them together their miraculous activity. Call them the names of Heaven and Earth. The maiden is unknown. The mother is known. Their names are the mother's door. Together with the deep mystery of the womb, The nameless maiden reveals the mystery of Heaven and Earth. The name that conveys the maiden is the secret of all mystery. Therefore the Tao that can be Tao is not the Absolute Tao. The name that can be a name is not the Absolute Name. The named is the origin of the Profound Tao. The mother is the Tao that gives rise to all the name-making. All the names are the manifestation of the Tao. All the manifestations are the mystery of the Great Mystery. Tao that can be Tao can not be the Absolute Tao; it cannot be a name. A name that can be a name is not the Absolute Name. A nameless is the beginning of Heaven and Earth; a named is the mother of the ten thousand things. Tao that can be Tao cannot be the Immortal Tao. Name that can only be names is not the Immortal Name. Nameless, it is the source of Heaven and Earth; named, it is the mother of all things. Therefore, without desire; the Subtle Way is the source of Heaven and Earth; and with desire; the Subtle Way is the mother of the ten thousand things. If we can sense the subtlety of this subtlety, we will realize the principle at its most subtle. This sense-perfety becomes an inward awareness of the subtlety. If we can use this sense-perfety to observe the subtlety we will realize the principle itself. These two spring from the same source, but have different names. They are both regarded as a mystery, but their mystery is even more profound than the Mystery. These two are the same - but we call them Mysteries - we call them Divine. They are the Principle, and Mysteries are the form. Thus it is the principle and Mysteries are the form. Words of lesser description are said to be a name. Tao that can be applied to an object cannot be the Unmaintained Essence. Nameless, it is the starting-point of the universe; named, it is the mother of the ten thousand things. Thus: "Without desire, one may visit the subtle and subtle; Wanting desire, one may return to the ordinary." If we are constantly without desire, we behold the apparent through which the subtle and the profound work. If we are constantly with desire, we perceive the apparent but are not able to see the subtle. These two, the apparent and the subtle, are one. These two are different. Their appearance is a mystery. The Tao that can be told is not the Tao of the Unmaintained Essence. That which can be named is not the Unmammified Tao. Identifies (the origin of heaven and earth) is the name of the Mother of Heavens and Earth. A maiden is without name. The mother of the ten thousand things. Follow the Profound without longing. There you will realize the hidden Mystery. The Secret Principle within the Profound is the Secret of the World. To understand the Tao of Tao it is to be Unmaintained Identifies is not the Unmaintank'd Names are for the Name (the way to) the Profound. The Profound is the Mother of the Profound. Only by knowing the Profound can obtain the Way. To be Unmaintank'd is to be without desire. To be named is to be after desire. These two are the same but are different in name. They are the mystery of the mystery. The Secret Principle within the Secret Principle is the secret of the Secret. To understand the secret is not to understand the world. To define the world is to define the world. Thus it is that the Tao can be described as obscure and obscure: The Heavens and the Earth are termed dark and clear: The Mother is termed manifest and subtle: Therefore there are two fonts of this unity: The Profound and the Profund. These fonts of unity are known as the Secret. Heaven and Earth are regarded as the Profound. The Mother is regarded as the Mother. Thus it is that the Tao can be described in words, While the world in descriptions and men's lives as mere descriptions. Words cannot define the Secret Principle. Only by possessing a sincere devotion to this Secret Principle can lead to true understanding. The Tao that can be described in words is not the Immortal Tao. The Name that can be given is not the Mother. The Mystery of ======================================== SAMPLE 5964 ======================================== The darkness within your cage Reaching beyond the cage, The deepest power within itself. Behold how the myriad names of the world change. From the beginning we were indistinguishable: Now we are one - this constant, And forever ahead of the multitudinous - beings. The Way may be called the Way that gives birth to the universe. A Tao cannot be named - Heaven and earth existed prior to Tao. Within the Tao's borders can be found myriad names - Heaven and earth, obscure words to name them. Each of these names refer to something differently than Heaven and Earth existed. This differs from Heaven and Earth.It differs from Heaven and Earth.By observing its evolution, it can be pointed out. Without giving up oneself, one can anticipate its mystery. The gateway of the door is the deepest mystery: deep and mysterious, it is where Heaven and Earth diverge from us. Since it is deep and mysterious, we will always perceive it as mysterious. When we can see the underlying principle, we can gain insight. A Tao that is generic is not a Tao A name that refers to Tao is not a name A name that is in line with Tao is not Tao A name that is before Tao is not a name A name that is after Tao is not a name A name that is before Tao is not a name A name that is after Tao is not a name Therefore, then, constantly desire separation (to the eternal) from it and one may become again Ever constantly desire separation from it and one may have still more of its aspects The Tao of a thousand things is the Tao of Tao The Name that names a Tao is not a Name The Name that names a name is not a Name A Thing is Nameless The Name that names a Thing is not Thing The Thing is Nameless Two Are One Since the start of things they are one,And the Thing that is the Mother of all Things is called the first beginning Heavenly is the First Thing to Be named. Earth is the Mother of all things. Tao is the Essence. What is beyond names (the Tao)is the Essence of Heaven and Earth. The Essence and the Essence are one,One is the Unnameable,Who names it is Unnameable. Nameless, it is the origin of Heaven and Earth. From Unnameable it is Named,And the Name that is the Name is the Portal of Heaven and Earth. Without longing one may see the Way, And with desire one may see its gate. Together the two will arise from one and the same source. Eternal is Eternal, As everlasting is Eternal the Way. Name is Name, The Way is The Way. Non-Existent is Existent, Existent is Non-Existent. Being non-Existent is the Gate of Eternal Life. Non-Existent is the Gate of Non-Existent Life. Stop desire- you see the Way Focus desire- you see the Gate. Non-Existence and Existence are the same in origin. This constant Constant Creation of the non-Existent and Existent together. To realize true Self we must free ourselves from the grip of the desire that always opposes. If we allow the desire to overt (exist) we realize the Way. If we make it concentrate on (absent) we realize the gate. Therefore Non-Existence and Existence are identical,They emerge from the same Source. But without desire and desire they are separate. These two together will be the Gate of all truths. The Tao that can be expressed in words is not the Absolute Tao. The Tao that can be expressed in works of art is not an abstract idea. The ten thousand things of the world are different from one another, but that which differs is what is Tao. Tao means totality. The unity of these different things is the mystery of the universe. Tao represents the deepest and purest idea. The collective names of the things we call "the world" are names given to the Tao that is the origin of the Tao. Therefore, to know Tao, one must give up specious thought and desire. Tao is not the world. The world is not the real Tao. If it was real, the utterlessness of everything would make it so. Tao is something different. The thing that is different is the essence of the real Tao. Tao is the deep essence of the real Tao, the root from which things develop into more and more; it is the source of all the subtleties of existence. According to the way of the Tao, every being may emerge from the sameness of things. The Way is the true way. There is no other way. The Tao that can be expressed ======================================== SAMPLE 5976 ======================================== Forget all those looks you gave them. Those eyes you didn't see. Those names you didn't name. Those eyes you spoke, but didn't hear. Those names you didn't name. These eyes you spoke, but didn't see. These names you spoke, but didn't hear. Those names you didn't speak. These eyes you spoke, but didn't see. These names you spoke, but didn't know. You will understand. "Words can't describe it. A name can't describe it. A soul can't be described. A mother can't be named. A kingdom can't be named. In a name you see the start of darkness. In a name you see a way to heaven. And if you become a maiden, You will visit the valley of life. If you become a wizard, You will visit the gate of death. There are no names in the dark; There are names in the light; But they're names of different kinds. When you are without intention, You see the borders Of everything. When you have intention, You look at the outcome Of everything. Only desire lets you see the Tao (the Way) And only desire lets you see its outcome. These two: Flow together but look different from one another. "Empty" and "searching" Are two names for the same Way. "Empty" and "searching" Are names For the same Tao Both are the Way. Forced to rid yourself of desire, One experiences the Tao: With desire left, One experiences the outcome. The ten thousand things are ten thousand names. Names are the door to the Tao. The Tao that cannot be named is the door to darkness. The door to darkness is the door to all wisdom. The Tao that cannot be defined is the mother of all beings. The name given to the Tao is the source of many wonderful things. By constantly observing its subtlety, one can gain a better understanding of what it means. The Tao can be defined but is the essence of life. The universe and all its parts arise from the Tao. Nothing but the Tao can be known. It is the name given to the source of all things. The name given to all things by the Tao is a door to nothingness. Nothingness is the doorway to life. Send in-the way Outwalk into Tao To return to the mother Name the Tao To return to the door Name the doorway Freed Desire indicates the gate of creation Desire indicates the gate of death The Tao that is unbound is the mother of the Tao. The Tao that is bound is the mother of the Tao. If Tao is not nameable, it can be known. If it is named, it is the womb of all creation. That which is devoid of desire is the source of the Tao. That which is filled with desire can be called the womb of all things. By constantly observing the Tao, one can become better at all things. "Beyond the door There may be entrance. Beyond the door there may be gate. A thousand ways are ways. A mother of ways is the source of the ten thousand things. A source of all things is the mother of the ten thousand things. If you only observe the Tao, you will know the world; If you only see the world, you will know the world. These two things are the same in form, but differ in name; If you observe the form of the Tao, you will know its mystery; If you observe the nature of the world, you will know its manifestations. There are many names for the mother of all things. Names are barriers that separate the understanding from the abyss. There are many names for the mother of all things. It is the names that separate the Unman, who speaks into the Unman. A kingdom of names is the mother of all things. The world of names is the mother of all things. Call it Tao; it is the door to the wonderful world. Call it Unnameable, it is the gate of the Dark. Heaven and Earth have come out of Tao. That which is boundless is the mother of everything. By constantly observing Tao, you will know what it is like to know. Existence is considered the same; creation is regarded as one and the same. "Only the unman can be described the state of being without desire. "Only the unman can be described the state of being conquered. He who is conquered by desire is the cause of all wonders. He who is conquered by desire is the cause of all separation. He who knows and loses himself in thought is ======================================== SAMPLE 5988 ======================================== In the pairing of them both desire is given both within themselves; but of the desire there is one different: yet one which is named both of them. I told you that which I talked of it not; the mother-limpses of them both is a nameless mother. Taught it you were I told; spoken you what you told, yet nameless I am the mother; For to name the nameless I am called nameless. The nameless is the mother of all things. O maiden's name, how oft you name nothing! The name that you give is the name of the nameless. Herald the nameless with a name; become nameless with a name. The nameless of the deep is the mother of the ten thousand things; The nameless of the mother of the ten thousand things, Their nature and the ten thousand things they are, are one. That which is secret and the known are one; that which is invisible and the known they are one. Therefore the one who has no desire always cherishes the secret, And the one who has desires always observes the known. The secret of these two is different but is the same in name; The fame which is real and the known which is unreal is the same. This Tao is the Tao of names; this nameless Tao is the nameless nameless. As to the Tao that is nameless, so to the Tao that is real, For it is the same in both that which is known and unknowable; Yet both are called mysteries, and together are called names. The mysteries of the Tao that is nameless are the source of the ten thousand things. That which is devoid of desire is the source of the ten thousand things. The desireless can only see the Tao of the Heaven and the Earth, Because it is the source of the ten thousand things. He who sees the Tao that is filled with desire sees only the surface, The fame that has no name is the mother of the ten thousand things. Having rid himself of desire he becomes the Serpent of the ten thousand things, Professing himself to the Serpent he is even more again the mother of the ten thousand things. He who can know the Tao and never know the Tao is called a great wizard; he who knows the Tao but cannot understand the Tao and knows the Tao but cannot understand the Tao, becomes a great wizard. The Name that gives rise to every Tao is called the Mother of the Ten Thousand Things; The Name that is the Mother of all things is the Mother of the Ten Thousand Things. If I were to name things they would be different but one is one. The name that is issued is the name of the nameless and the Named is the Ever-descender. The Nameless is the mother of the ten thousand things; The Named is the Ever-descender of the Nameless. Therefore, the mind should be free from desire and insight devoid of desire. As for the myriad things, they are one unless you desire the nameless. As for the many things, they are many unless you desire the great. This world of non-being is the mother of the ten thousand things. This world of being is the mother of the ten thousand things. If you can see the dark, then you will see the dark; If you can see the bright, then you will see the bright; If you can see neither, then you shall see the dark and the bright. She who sees the dark and the bright, she who knows not the dark, can call the dark, and she who knows the dark and bright, that which is named. The Kosam Atman that is called Mother is the Mother of the ten thousand things. The subtlety that is profound, is the mother of the ten thousand things; The unmanifested is the source of the myriad things; The profundity that is unprofound, is the Mother of the ten thousand things. If you can perceive the deep, then you will see the deep; if you can perceive the open, you will see the light. The subtlety and the bright yet remain the same: the hidden and the visible they are the same; But the subtlety and the great bright are the Mother of the myriad things. The tao that is unclouded is the source of all things; The cloud that has been clear is the mother of all things. Tao is "free of desire" is the name of the mother of the ten thousand things; Tao is "dense" is "the mother of the myriad things." If you are still in the way, you see the hidden path. If you are in the way, you see the clear path. Tao that is without desire is the source of all things; Tao ======================================== SAMPLE 6000 ======================================== On the threshold of its first chapter, the world has walked the road before it. A person seeking understanding and versatility in spirituality, or for the same reason, wanting to compress spirituality into a narrow definition, always puts spiritual motion before natural phenomena. Therefore, spirituality itself has limits: spirituality is a way of observation, and observing a spirituality by observing a spirituality is an act of observing. But spirituality is not the same thing as phenomenon, and so spirituality has many manifestations. For the profound mystery of spirituality is always a mystery: spirituality can be said to have two aspects: mystery and form. One is a mystery of nature, the other of creation. The one is the absolute without form, the absolute with form. As the absolute, it is the principle of understanding, the ground of wisdom. As the great mystery, it is the basis of spirituality. And spirituality cannot be fully understood unless it is also known as the "one" that represents all the universe. By making spirituality into a barrier between the two, Tao reveals itself. By understanding Tao, Tao reveals itself. Together, they are equal but different: the unknown and the known. The common ground of the two is the Eternal Darkness. In the Eternal Darkness, we find the gate of all mystery. He who observes the Eternal Darkness with awe will surely be able to sense Tao. He who observes the Eternal Darkness with awe will only be able to perceive Tao. These two are the same; but their common ground is the Eternal Darkness. These two are called the Cund. The common ground of the two is the Eternal Darkness. Beyond the darkness of the Cund lies the gate to the greatest mystery. He who knows the Eternal Darkness knows the Innermost Essence. He who knows the Inner Essence knows the Outer World. One who sees in the world is trapped in its narrow essence. He who observes its limits is trapped in its outer forms. These two have the same origin, they are different but the same: the same cause, the same limit, the same outcome. This cause is where the principle of the universe comes from. This source of the principle is called the Cosmic Consciousness. When we talk about "the cosmic" we are giving it a name. The cosmic is the Unnameable. That which is known by nothing is known by something. That which is known by everything is known by nothing. A cause which has no name is called the originator of the universe. A cause which has a name is called the cause of all its effects. These two things are the same origin, but different in name. This origin is called Cosmic Consciousness. If we seek out the Mystery, we seek the Gate of the Eternal Darkness. If we look for the essence of existence we look for the source of life. Who would pass through a mill which is mute and mute and smother with its outer fringe with its essence? Who would pass through a mill which bears a life-struck mind and a spirit that springs from experience and knows nothing but the outer fringe? Who would pass through this mill and look through its inner nature and see that it is the other? This is the sameness; this is the division of the spirit and the spirit into the outer and the inner. Both the outer and the inner are profound, but this comes through the outer and the inner. It is the common ground of the two. It is the mystery of these two. Hence, the one who becomes aware of the spirituality of the Cosmos and speaks in its names sees the gate. He who becomes aware of the universe and speaks in its names sees the mother. He who is conquered by the universe and wallowing in thought is lost in the kingdom of matter is now free of the kingdom of matter, He has a gate and is out of the gate he beholds the wonders of the Cosmos. The one who is free of desires and sees the pure in everything has reached the gate and may look at the marvels. The one who desires but is aware of the sense-nouman and becomes aware of the subtle things has reached the gate and may contemplate the mystery. The one who is free of desires but has no intention of thinking of them and free of intention of knowing them, having reached the gate and may see the marvels. The one who is free of desire but has desires and their resulting around it and of them is the wonderful and the profound, both the one and the other one. These two are the same and may be said to be the same in many ways but the different in name. This is the gate of all wonders. The spirituality of the Tao (the Tao of this world) is mute and mute; while the mystery of the Tao (the Tao of the world) is deeply and decidedly clear. It is the origin of ======================================== SAMPLE 6012 ======================================== One of the oldest denominations of magic can be identified by an appearance. The way of magic is deep and it is enigmatic. It is difficult for magic to understand the real, true spirit within The spiritual essence of the universe and of the universe is the deepest within. The ethereal essence of the universe is the greatest mystery. The greatest mystery is the door to the ethereal essence. The ethereal essence is a doorway of a mystery of mysteries. The mysteries are the mysteries of the ethereal. The ethereal is the entry point of the multitude. It is the door into the multitude. Eternal Eternal Eternal Darkness Eternal Eternal Darkness Eternal Darkness The One Eternal Eternal Darkness Darkness Darkness All are one Eternal Darkness All are one Dark Temptation is the way to the gate of Creation. Temptation is the way out of the cage of Creation. Caught in the cage of Creation, we see the subtleties of creation. Who escapes the cage of Creation, beholds the wonder of Creation. Together, these two become one: They are the gate of the all-pervading Out of the Gate Within, from the secret heart of Creation Nourished within this dark place of darkness Desires may lead to wonder. Freed of desires, desire leads to expectation. These two have different beginnings, but the pairing is true in their identity. A wizard and he who is wizard always has the same name. A maiden and she who is a maiden Are both kinds. Both are the gate to the two kinds of things. Although they are different in name, they are the same type. This type (the type) is where the Tao is; Tao is the door of all things. Without definitions, Tao is mysterious; Without definitions, it is the key. If intention is the key to Tao's mystery, intention is the gate to all Mystery. Without intention, it is the wayfinding entry into Tao's mystery; Without intention, it is the door into its gate. The wayfinding experience of reality is an experience of Tao; And the gateway to all knowledge. Desire serves as a perspective through which to view the world. Free of desire, perspective becomes what is experienced. The boundary of experience is something beyond experience. It is experience that opens the door to wisdom. The Tao Te Ching (The Way of the Tao) is the source of all insight and the gate to all existence. If one wishes to be free from regrets, One may know Tao without having regrets. Therefore, to desire freedom of desire Is to be fettered by desires. Without desires, It is the innermost center of existence. With desires, Its outer domain. Yet both have the same outer domain. As the innermost source of existence, Therefore, It is the gate of all alteration. All qualities have been constructed from its inner domain. Constantly evolving, They are the constant perspective of being. Freely evolving, They are individual portals. These two are identical but different. Their differences Are the same deep desire That connects them with the gateway of all existence. The Tao Te Ching can be applied to any issue There are various ways and ways to Tao. It can be applied to any issue To the Tao Te Ching, Any issue, Any issue, Any issue. The nameless deep within is the source of all cosmic mystery. Even its name can be applied to it. The Nameless is the mysterious deep within the Great Cosmos, the door to the miraculous subtleness of life. Constantly evolving, they are "the portal" (feeling) to the fullness of existence. Constantly evolving, they are "the door" (being). Constantly evolving, they are "all" (yet) to be described. Tao can be applied to the Nameless Deep Constantly evolving, they can be applied to the Nameless Deep As there is the name, Any issue, Any issue, Any issue The Nameless Deep can be applied to The Nameless Deep Constantly evolving, they can be applied to The Nameless Deep As there is the name, Any issue, Any issue, Anyone issue The Nameless Deep can be applied to The Nameless Deep Constantly evolving, they can be applied to the Nameless Deep As there is the name, Any issue, Any issue Verge A way can be experienced if we name it Tao A way may be experienced if we name it Mystery Therefore, Are two things if they arise from the same Source If you can experience its mystery, It is a mystery if you cannot Constantly evolving, they can be experienced if you name it Tao Constantly evolving, they can only be experienced if you name it Mystery Constantly evolving, they can only be experienced ======================================== SAMPLE 6024 ======================================== In the land of the land that can be talked about. He is the source of all things. He is the gateway to all mysteries. Truly he is the mystery of all mysteries, One cannot name it One cannot name it the Tao, One cannot name it the Mother of all things. Therefore, constantly observe these names of the Tao, as you constantly observe the world of manifestation. Together they are manifestations of the Eternal Mother; They become one and the same through the Eternal Mother's subtlety To see through the veil of this nameless, this hidden, this mystery - To see into the mystery of Mystery - To accept that which one cannot experience - To set aside one's desire - to travel upon the darkness of the abyss of eternity. And that beyond darkness, the gateway of all mysteries. Tao, that again is utterly unknown. It is where things begin, and are perpetuated. Its core is a Tao that is still unnamed, unnamable, untold. Out of the mystery, one may grasp the core of the universe. Yet one who is free from desire would see its boundary. A cause which may be known is not the cause of all things. Nothingness is not the beginning of heaven and earth. Empty space is not the source of all the universe. Empty space is the doorway to all spirituality. Everything begins from Nothingness. Therefore: Manifest the mystery of Nothingness. To unfold the mysteries of Nothingness. Tao that one may perceive the Tao. That is the Mystery of Mystery. It is not naming which is beyond the common name; It is naming which is within the common name. The mystery of the Mystery is the door of All Things. Therefore: Say nothing. Nothingness is the starting-point of all things. Names everything is unity of name. Call for unity calls for boundary. One cannot declare Tao.Naming reveals nothing. Free will is the means of all binding and freedom. Only by naming everything is we can understand it. Thus we must pass through the gate of darkness - that that darkness of darkness, through which we may emerge into the Gate of Light. Tao that is no longer named is not the Mystery of Mystery,It is the Eternal Mystery,the womb of all Things,The gateway into the Eternal Mystery is the Tao. Tao can be named but it is not the Mystery. Non-naming is not the source of heaven and earth. Naming is the gate of Heaven and Earth. That which is not named is not the source of the universe. It is this non-naming which gives rise to all matter and energy. All things in the multiverse were originally created by something unknown. In that unknown something is the secret: the mystery of the Mystery. Without being the secret: the center of creation. With being the center of creation. The threshold of creation. Gate to all wonder. Maiden of the Mystery: a gateway into the Absolute. Non-being without name: door to all wonder. Non-being named: door to all wisdom. To name everything is to return to the mystery of the universe, the deepest mystery. When to give up naming everything is to return back to the domain of ordinary thought. Names everything: origin of the universe. Non-naming: the source of everything. Naming: the source of the ten thousand things:The gateway to the ten thousand things. The Tao you express is not the real Tao. There is no duality: you have two names;I have one name. This world is constructed of unity: it is the outer shell. By constantly naming it you become what you are not. That which is not named: this is the origin of the myriad things. That which is named: this is the mother of the myriad things. Heaven and Earth started from Nothing. With names: this is the origin of Heaven and Earth. Name without Name is the mother of all things. He who is free from desire is free from the gate of the Tao. He who is restless is free of the gate of the Tao. Naming separates the two. Free will divides the two. They are the same thing. A name separates them. The same is the source of Heaven and Earth. This unity is the beginning of Heaven and Earth. Heaven and Earth have started from Nothing. That which is called nothing: the womb of the world. That which is called the mother: the gate of the world. Nothingness: the womb of the Heavenly, the mother of the earthly creatures. Everything that is other than Nothingness, becomes Nothingness. From Nothingness, the sky opens into the sky. The ======================================== SAMPLE 6036 ======================================== These are some of the questions we are constantly asking ourselves. Stop being trapped in desires. Stop attempting things. Stop viewing things with expectations. These two things spring from the same source but diverge in source and outcome. They are two bridges of different intensaria These bridges are the source of wonder and wonder is the door of all wonder. Always having desires is not the key to all wonders. Always having expectations is not the key to all wonders. Always being open to possibility is the key to all wonders. When you allow things to happen as they are, you cannot experience them. When you want them to happen, you cannot experience them. Both outcomes are what we experience as we go along. Always desiring the same outcome is what gives rise to great wonders. Always wanting something else is what creates great mystery. Always having desires is not the source of mysteries. Always having desires is not the source of mysteries. Always having intentions is not the source of the World. Nothingness: the entrance to the unknown. Mystery: the gate to the subtle. The essence is found in the center; the mass in all the entities. One may name this mystery the Tao, but in his union with it, he is one with the Tao. He may look at the Tao as an observer of its development, or may look at it as a phenomenon. Both must choose between the unity of the two: One seeks to approach the Tao, and another seeks to view it. One seeks to experience the Tao in a state of sameness with itself; another seeks to experience it in a state of sameness with itself. One sees the Tao in its Tao, another sees it as the phase of the Tao. The Tao emerging from the phase represents both of them simultaneously. This unity is the mystery of life, the source of creation. To look for the hidden is not the way to the end, to utter words is not to follow the Way. That which is always (/obscuring) is different from what is apparent. There is an aspect hidden and this aspect is called the Dao. That which we call the world is really the shell. The outward form is an illusion. The hidden is beyond all appearances. By constantly doubting ourselves we find the hidden, But by constantly having an external perspective we see only what we are used to. Only then can we perceive the Tao: it is where you find yourself (inside or out). Non-searching is a perspective of the Tao. Looking for the way is not a perspective of the Tao. The things that happen are always there. There are things beyond all these things:They are the Dao. There are things beyond all these things:They are the Dao. There is no such thing as things, But they are called Dao. The Dao is the gate to all. The Absolute Absolute can be expressed by the words that can be said: "The outer appearance of the Tao becomes clear" By using the term "tao" to refer to the universe One is not only using the Tao, But one is articulately exploring the inner workings of the Tao. In the process, one loses sight of the ever-changing space inside the Tao, Where the universe of all things dwells. Although the Tao and the universe can be understood differently, they are trapped within the same Tao; Tao and the universe are trapped within the same universe. Both are called the Great Mystery. The mysterious deep within the mystery; The mystery within the secret. If only one were trapped in the mystery of the depths; One would see the hidden within the hidden. The more one acts in this manner,The deeper one will go. The Secret of the Tao can be expressed in words. Words cannot express the Tao. Words cannot express the planet. By doing the same,I've become both organism and planet. Both are the deep within the deep; The deeper than the outer depths;The space of the myriad-ed To view the Tao Be without desire Be there Willed To view the Dao Be without desire Be there Willed To view the Tao Be without desire Be there Willed To view the Dao Be within desire Be there Willed To view the Tao Be within desire Be there Willed To view the Tao To view the Dao To view the Tao The Inner World Of All Life The Invisible Tao The Gate to All Cosmic Wonders The Tao flows from the Dao, and so to view the Tao Is to view the Tao itself. To view the world - "Look at it" Is To view it in terms of the world - "Look away" Is. In viewing the Tao In terms of the world Is Lustrously the Tao - The Path The Tao ======================================== SAMPLE 6048 ======================================== The valley is all encomp with wonders - beyond the wonder there is the valley. Only those who desire the One Truth can see the mystery. This can be understood if one has free will. Thus we are given the possibility of exploring the valley and being brought up by the spirit of the valley. Under such a guiding spirit the crowd may be trodden upon with some curiosity. The Tao that can be talked about is not the Tao that is deep. It is the deep that gives rise to the heaven. The surface that can be seen is not the surface that was the mother of Heaven and Earth.. That which is unburdened by expectations is the inner mystery of the Tao. That which is unwary is the gate to the world. Out of the crowd that conducts itself with honesty one observes the mystery. Out of the crowd that conducts itself with false intentions one observes the manifestations. Always knowing each other, they will both be bewildered;Always knowing each other, they will both be known. The mystery is eternal and infinite in the boundless depths. When we embrace the miraculous we will find the way. When we embrace the mundane we will find the gate. Both are means to the same end. They emerge from the same source, but their ends are different. They are the same within the same gate, but different in form. It is the Gate of Mystery; it is the gate of all subtleties. The Tao that can be described is not the generic Tao. The term "thing" conveys an infinity of different things. The Tao is the same thing, with a different name. Heaven and Earth were not original things. Before creation they were things. Now they are things. Nothingness and being-ness. The same in name but different in form. The gateway into Tao. To understand Tao one must be the source of the understanding. Tao is not something. The Thing-Thing. It is "the world" which is the basis of the world. Naming it "the World" is an empty act. The thing which is the basis of the world is not the origin of the world. The Nameless is the "first" in origin. Within the "naming" of the "origin" there is a gateway. The Tao that can be thought is not the Tao of the Tao. It is the name given to the origin of the Heavenly and the Earth. The human mind can name things but not the source of the Heaven and the Earth. Tao can be thought of but not the cause of the Heavenly and the Earth. Tao and its effects are separated only by the ordinary perceptions. They are the same for the beginning and the end. As they are separated, they have different names. Their unity may be called unity of intent. This unity may also be called unity of name. This unity may be called unity of name. That unity is unity of essence. The Tao that can be understood is not the Tao of all words. The way that can be walked is not the Way that can be walked. The nameless is the mother of the heaven and the earth. Naming it is the mother of the ten thousand things. Existence is the mother of ten thousand things. When existence is unnameable, the origin of the ten thousand things is perceived. When existence is nameable, the origin of the ten thousand things is apprehended. The cause of the origination is the origin of the ten thousand things. All things originated from the Nameless Nameless. The Nameless is the gate to all essences. The Unnameable is the beginning of all things. The Unnameable is the mother of all things. Emptied of desire, these things can be defined. Freed of desire, they must be regarded. Both are inexpressible and compress by the essence. Their origin within essence is the origin of the ten thousand things. The Tao that can be spoken is not the Tao of words. The Tao that can be thought is not the Tao of all ideas. The mind and being are both names for what is the mother of Heaven and Earth. Always observing the essence you will see the source of the universe. Filled with desire you see only the surface of the great mystery. Two things are the same in source but different in form. When one is referred to they are indistinguishable. They may be worn the same, but different names. This unity of essence is the mystery. Tao is what can be Tao told Tao can be told Tao - the way of the Tao Tao is the way of the Tao The world is what exists inside the Tao The human body is an organism of the Tao The planet is an organism ======================================== SAMPLE 6060 ======================================== Who's the Finest Who can always return to the womb Who stilled desire Who cannot be without desire The mystery within the mystery Within the mystery Beyond the "mystery" Reaching beyond the boundaries of time and space More encompassing than the boundless As it is that unbound is the gateway to the center of creation. Beyond the boundaries of time and space we emerge. From here we emerge into the eternal source of all things. This eternal source is only perceived through the wall that separates us. When we are trapped within the wall, we realize its mystery. So, make use of this wall. It opens your path. The Tao that we can understand is not the real Tao. The name given to the Tao that can be named is not the real name. The ten thousand things that can be named are not the real ten thousand things. The sky is the mother of all things; so, the sky is the mother of the ten thousand things. Therefore: Keep your true nature, and you will be the mother of all things. What is true, not to be spoken of. What is given, not to be talked about. These two things, constant and constant, they are called nameless. Naming them, naming them they are called spoken of. Their names are given names to them; their namelessness they are called mother. The namelessness of Heaven and Earth is the mother of all things. Without desire, you cannot see the mystery; without desire, you cannot perceive its forms. Both these experience the same mystery, but because of their differences they are referred to as different. It is this mystery which we are both attempting to understand. The Way Is the Way, but the Name Is not the Name. The ten thousand things are the source of the universe; it is the source of all Tao. Therefore: Keep to the Will, and you will experience the Tao. Stop to the Will, and it will be a wayless Will. Although it is not the Will that becomes Willed, it becomes Willed. The mystical Tao which is denied is not the Tao of the Way. Tao does not denote name. Nature's namelessness is the mother of all things. Therefore: Keep the Mystery of Nature, and you will understand Nature. Naming it, naming it is the source of Heaven and Earth. Thus: Embrace your Inner Essence, and you will experience the Light of Infinity. The Inner Emptiness - the mysterious Inner - is the Portal of All That Is The Way of Being, the Name that can be named is not the Nameless Way. "The Tao that one observes is not the Immortal Way. "The name that is spoken is not the Nameless Name. The Ever-abiding is the mother of Heaven and Earth. Therefore: Never pay attention to your possessions; manifest them in a false spirit; and desire them in a false spirit. These two are the same, but manifest differently. They are both called the Mystery: so that we may see the Mystery we must manifest; that which manifests may always be known. Nameless, the gate of all things. Name, this world's mother. If you put yourself under its yoke, it will issue forth with a name. If, through no desire of your own, you become trapped in that shell, it will contain within itself a collective life. These two things spring from the same source, but differently manifested. These collective lives are called the mother: then we call it the mother. Through the Gate of all things, we may return to the Beginning. Who will return to the beginning will find the Profound Who identifies with all the subtleties of the Absolute Is one with the Profound The Unprofitable is the Origin of the Profound We name it the mystery of the mysteries The Origin of the mystery (the Tao) The Tao of the Tao is that Which is Mystery. The name that is named is not the Name. The Ever-wounding is the Name. Nothingness is the Name of all things. "Nothingness is the mother of Heaven and Earth. "It is the Name that is named is the Name. The origin of the World is Nothingness. Nothingness is the Mother of All Things. If We Willingly be We Will Become. If We Willingly Become We Will Become. Both Become of the Same Nothingness, We Are Named. If We Will Always Be We Will Become. When Willing We Become. When Willing We Become. The Nameless, the Gateway of Life. The Profound, the Mother of Heaven and Earth. The names that are given are not the Name. The Manifest is the mystery of the ======================================== SAMPLE 6072 ======================================== In the remainder of the Essays I will try to treat these questions from different perspectives, and put them front and center within the construction of philosophy. But beyond them, each side contains a multitude of other questions. These questions and their answers should be spoken and experienced together. When these questions and their answers are spoken or experienced together, we may gain insight into them. When these questions and their answers are experienced alone we may find the answers. From here I will divide the subject into things and things from things. The things lying beyond the limits of things is called Mother Nature. From it arise the things we call "common." From things common we desire the subtleties and subtleties. To desire (to desire) the things themselves is the essence of a being. To desire only the things of itself is a thing. Nothingness begins from nothingness. Nothingness is the doorway to all being. Dao is Dao. DAO is nothingness. DAO is nothingness. As we go further and further into nothingness, we can sense the vastness of the Dao. The gate of experience opens the door to a gateway to a door into the Dao. The Tao that we know is not the constant Tao. The Tao that we use is not the constant use of things. Therefore, the Tao that is constant is the origin of heaven and earth. By using things we use them. By being nothing we use them. These two are the same; they arise out of the same source; and they issue forth together. Thus the Tao that we use is not the constant Tao; the Tao that we use is not the constant form. As such, it is the finest being and the mother of all things. Yet, it is inherently more subtle. It is the source of heaven and earth. By seeing it clearly, we might realize the deep and profound subtlety of the Tao. The Tao that we can know is not the constant Tao. The constant Tao is not the constant being. Therefore, we must use various ways in order to realize the constant Tao; we must use other things in order to realize other things. These two are the same; they emerge out of the same source; and they issue forth together. When one considers the constant Tao in depth, one might sense the subtlety. When one considers other things, one might apprehend the profundity of the constant Tao. If you can grasp the constant Tao in its deep subtleties, then you might sense the mysterious subtleties. If you can use other things in order to realize the constant Tao, you might use other things to anticipate the more subtle subtleties. These two emerge out of the same source. Together they issue forth. They are the same; they are mysterious. This is the profoundest. Mystical. Subtle. Ruminative. Indescribable. The Tao that can be known is not the constant Tao; the constant is the root of the world. The nameless is the mother of the myriad things; she is the gateway to the Heavens. When we use things to understand the nature of the Tao, we still have to use ourselves, "What then of the myriad things?" the same applies here. When we use ourselves to understand the nature of the Tao, we still have to use other people, "What then of other people?" the same applies here. By using ourselves we know the subtlety of the Tao. By using other people we know the outcome. When we talk about the Tao, we talk about the original state. When we use words, we talk about how things appear. Thus, we should emphasize the Tao which is invisible. Through a narrow view, we can observe the hidden and the manifest, the dark and light, the subtle and the apparent. A clear mind sees only what is and is not; a crowded mind sees things in a hierarchy of names. It is by observing these things that we can perceive the nature of Tao. The Tao that is without names is not the constant Tao. The name that gives rise to things is not the constant thing. The cosmic noumenal origin of the universe was not the cosmic noumenal mother of the myriad things. Thus, it is the name that is the gate of understanding. Thus, the noumenal mother is the gate of all understanding. The Tao that can be known is not the constant Tao. The name that can be given is not the constant name. Nameless, it is the origin of heaven and earth. Named, it is the mother of all things. Therefore, by naming, one conveys the subtlety of the Tao. By not naming, one conveys the appearance of things. Although both are identical, ======================================== SAMPLE 6084 ======================================== Likku-rod The name of the spirit that gives birth to all things. Of the universe, Of the manifestations, Of the essence, The gateway of everything, The gateway of the all-pervading Tao. That way that the Tao can be known is different from all other ways. Only by coming to the Tao that one can begin to gain insight into the unnameable; Thus one may approach the gateway to its mystery. The name-less way is the first gateway of all wonders. The names-revealed name is the gate of mysteries of all wonders. Tao of nameless and voiced being One way; Path that may be trodden through One cannot pass. No name, named or not named, Can tell its true course. Null of absolute Tao, Without names one may behold its grandiose significance. Which way-Way and Providence may be trodden Together, such is the beginning of all subtlety. Tao and its progression may be told, but none that can be told Eternal within itself. Path is the key to the door of secrets of the Infinite. The Tao that can be told of is not the eternal Tao. The Tao that can be named is not the eternal name. The Eternal Name can be conceived of as various names, but the individual namelessness of it is the beginning of the Heavenly Essence. And that namelessness, Eternal, can be experienced in all its subtlety, but it is always the source of transformation. All that can be said of it is only a mould which would mould it. Nameless and named it is the Mother of the ten Essences. Tao and manifestations can be experienced, but the nameless is where the realization of the Tao will begin. The tao is forever unknown and so it cannot be known. Although it must be known in the end to understand the Tao. And though it cannot be known in the end, it will be an entry point to the Tao's wonders. To know the Tao without names would make one unable to realize its wonders; But to know it by name would make one more able to realize its mysteries. To know the Tao without names is the mother of all the Tao. To name it and make it Manifest is the mother of all the manifest things. Thus Tao is entirely real if one is without desire. And it is entirely real if one has desire. Both are the same but different in designation. This separation is the source of all the myriad subtlety. Tao itself is the remainder, but its names are the root of all manifestations. With desire and desirelessness one may experience the subtlety, but the remainder is the real substance. Beyond the subtlety is the realization of the Eternal, the Kosmos or Cosmic Reality. The Way that can be told of is not the eternal Way. The name that can be named is not the eternal Name. The Eternal is beyond names. That which cannot be known is the Name. The inward essence of all things is the inner essence. It is the key that opens the door to the myriad wonders of the universe. The Tao that one can name is not the eternal Tao. The Name that can be named is not the eternal Name. That which cannot be known is not the Eternal. The Eternal is the basis of the World. One should not try to understand the Eternal, but one should try to understand the world. The names given to the World must be followed to the very ends of the World. Without naming, the World is only a fragment. With naming, it is a ten thousand-fold greater, ten-thousand-fold more vast. The World is the beginning of the Cosmos, but one can know the Cosmos and know the World at the same time. These two are but two aspects of the same reality. One cannot name the Tao that is indescribable, but the Tao and the World are inseparable. Both are called nature but this unity is called "shamelessness" [revealing]; It is the womb of all mystery and reality. The Tao that can be described in words is not the true Tao. The name that can be given is not the name of the constant Self. The Tao, the source of all that exists, is the Unnameable Name. It is the womb of the Great, and the subtlety of the subtlety is the gateway to all subtleties. That which is unnamed is not the One, it is the Mother of all the world. That which is known is not the essence; It is the Mother of the ten thousand things. As one observes these ten thousand subtlety the mysteries of the universe emerge. Tao that can be told is not the eternal Tao. Name that ======================================== SAMPLE 6096 ======================================== Where can you go to experience what you're in for? Visit the tarot. Visit the tarot cards. Visit the tarot readings. Visit the tarot readings that fit the tarot reading. Visit the tarot readings that fit the tarot reading. You are not the path. There is no other way. Tao is the mystery of Tao. The Tao you experience is only a transformation of the Tao you see. The experience of the Tao is the beginning of the Tao. You will not understand the Tao if you seek to understand what you experience. This applies to tarot readings as well as other tarot readings. Tao and Way are separate. All that you experience has a Tao. That which you see has a Way. They are the same origin, but given different names. They are both mysterious and more mysterious. Wonderment arises. As we become more wonderless, we begin to experience the Tao. Together we call the resulting Tao Tao (the Mystery) The Tao that can be experienced is not the constant Tao; The constant constant that can be experienced is not the constant constant. The Tao is constant. It is the mystery of constant. It is the source from which the constant is discovered. Tao can be experienced though experience, not though without experience. It is the mystery of constant. It is the mother of constant. All things are its parts. It is their unity which gives them significance. Tao and other things are produced by the unity. They have no names. Names have names. All names are names. It is through their unity that they have significance. Tao and other things are distinct. They are the same in name. Their names have no significance. Naming has significance. Trying different names reveals unity. Unfolding this unity gives significance. To unclothing, experience the Tao To having experiences to clarify identity The Tao is constant. Tao and being are different These two are unnamed Call them "the same" They are mother of mystery The mystery of constant The mother of all mysteries Of all mysteries Mystery - the doorway to all Mysterious Life: the doorway to the infinite Eternal mystery: the door to outer space In this universe The Mystery is ever Before Our eyes Nothingness: space and matter are one Absolute The expansion of matter Is Emptied The expansion of Infinity Is Emptied The Emptank of Infinity Is Emptied In The Emptank Infinity Is Emptied Call the Emptaught InfinitesimIt Inner Darkness Heaven and Earth Are One Infinite That Which Is Infinite Is the Portal Through Which All Non-Directional Dynamite Is Cleft The Indirectional Infinity Is a Portal Through Which Non-Directional Infinity Is Clefted The Indirectional Infinity Is the Gateway of Non-Directional Infinity Heaven and Earth Are One Infinite That which Is Infinite Is the Portal Through Which All Dynamically Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Moving The Indirectional Infinity Is the Portal Through Which Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Moving The Indirectional Infinity Is the Portal Through Which Dynamically Moving Dynamically Moving Dynamically Moving Dynamically Moving<|endoftext|>When and where: Timeless Gateway of All Life Nameless Beyond the Portal of Origins Where the world began, the fire flows, And the Portal, the portal of fire. The sound of the land's breath is the boundary beyond the gates of creation. Hold onto it; breath becomes sound, and sound becomes land. From the womb of the earth flows the world, And from the world the land. From the mother of the land and the world, She nurtrixes the winged life. Leave your mother's mould and live on your own. Beyond the limit of creation, the Way is beyond sight. Float in the sky of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in the womb of birth. Float in Matrix You can be free of illusion if you can accept the way of how things are He who strips away, goes within the Gate To see the way free from desire is the way of flow. You can have no desire if you can see the Way. You can know the Way free ======================================== SAMPLE 6108 ======================================== The mayor of Ischwantharia is still trapped in his original identity. Potential lies somewhere in the darkness. Something miraculous is happening right now. You are somewhere between the two. Together, you are the Gateway to all Mystery. By the Gate of Mystery is the Way. The Way isn't the Way. Tao isn't Tao. The Way isn't the Way. Everything is Tao-like. Unconventional is the Way. Constantly evolving is the Way. Embracing one's own desires is the Way. Trying to speak the name of the Tao without desires is the way. Constantly attempting to speak of the Tao is foolish. A deep desire to speak the Tao is the doorway to mystery. Reaching the gate of the gate is the doorway to the Tao. These two are called Tao. Tao can be expressed in any form. Alternative names for it are unreal. The more unreal it seems to be, the more it's real. The gateway to mystery and spirituality is the outermost fringe. Deep within this outer fringe is the center. Hold onto your collective spirituality and you can hide the door. Hold onto the individual's spirituality and you can hide the door. Hold together these two but look the other way to the center. This is the gate. The door to all mystery and spirituality lies here. Tao isn't a name. Tao can be named. Something mystical happens when you're just the Tao. Tao that names things are names. Tao that manifests things are things. These two emerge at the same time. They interact within a cosmic hierarchy. The hierarchy is an illusion because it is an illusion. Call it Tao. Call it Tao. Tao doesn't have a name. Tao doesn't have a name. Tao has a name. Somehow, it becomes real. Tao becomes real. Reality is mysterious. Tao that is profound can be called ordinary. Tao that is mundane can be called ordinary. The mystery comes from the other side of the wall. Calling it ordinary is the other side of the wall. A gateway that serves the Tao is the gate to all mystery. A gate that serves names is the gate to all appearance. This is the mystery. Identify with it with desirelessness, and you can sense it. Identify with it with desire, and it is seen as something it's not. It has many names yet is never mundane. You can sense it within: this is the gate. Absent experience: beyond space and time. To make sense of the mystery: (/intuitive experience) observe the outer conditions. We call this the outer surface. When we perceive the outer world as it is rather than as we desire it, we are exploring the interwoven interplay of the intersubjectivities. When we define matter, and experience it as it may be, we are exploring the boundary of matter. We call this inner surface the "lesser." It is the outer wall of outer space. Tao, name, and all that. Are all things. Empty, they can be named. Mysterious, they can be named. There is a threshold, and I emerge; And other and further, I approach. The gateway to all mystery. Tao can be named, but cannot be real. Naming distinguishes Tao from names. Tao is unchanging. Nameable. Trying to anticipate Tao reveals the core. Trying to anticipate names reveals boundaries. Trying both may have effects, but effect are calling cards. When names and boundaries are clear, experience begins. For Tao reveals the limits of experience. Directionality and non-directionality are the same; their distinctions are a constant. Tao within is multitudinous; and outer is its core. A gateway opens to other being. To the Tao beyond is the door to other beings. When we are around Tao, we are within Tao. When we are around things beyond, we are within things. This duality, division and separation of things, is the outcome of the construction of the Tao. Naming it Tao conveys this construction, and gives name to other things. Directionality and non-directionality both separate things. When we can accept this separation, we see the construction. When we can't accept this construction, we sense the construction. Both construction and separation are subtle. Call it Tao, for it is everything. Heaven and the outer world are mere formulae. Beyond the forms that things give us are the secret of being. Unconscious, then, and the possibility of understanding ======================================== SAMPLE 6120 ======================================== Red open source This year is the year of the collective breath. Together we can create a profound collective space. We can leave the crowd and focus on the circuitm of time. These are different things: A journey of individual perception leads us to a common ground. To follow is to follow the crowd. A path is a journey of collective perception. A path is a journey of collective perception. Together we can become collective observers of life. Together we can create collective space. Deep within the collective space, deep within the collective space, is the secret. The secret of the magic. The dark within the dark is the magic. It is the secret within the magic. That which frees us is not the nature of all things. That which is made fit to them is not nature. That which is lasting is not the essence of the universe. The Tao that can be defined as Tao is not the Tao. The Eternal that can be defined as Eternal is not the Eternal. Being is The Absolute Nature is not a nature. Being is The Absolute. Being is Infinity. Infinity is the deep without boundaries. Absence of boundaries. Integrity. Without barriers. Integrity. Integrity. Integrity. Integrity. Integrity. Integrity. Integrity. Integrity. Willed, hidden, unknown. Absent. Absent. The unchanging. The unchanging. The unchanging. "This is the origin of the universe, The being of the cosmic beginning. This is the expansion of the cosmic origin. "The Collective Eternal Is The Cosmic Unite The Collective Unite "The Collective Eternal is The Infinite The Collective Unite "The Collective Unite Is The Cosmic The Cosmic is The Collective "The Collective Unite Is The Collective The Collective Unite Is The Collective The Collective Unite Is The Collective The Collective Unite Is The Collective The Collective Unite Is The Collective "The Collective Unite Is The Collective The Collective Unite Is The Collective" The Collective Unite Is The Collective"The Collective Unite Is The Collective The Indivisible "With each individual." "Inseparable." "From the beginning." "From the beginning." "By reason of having its antecedent." "By reason of being homogenous." "By reason of having a beginning but no limit." "By reason of being limited in its operation but having an equal." "By reason of being limited in its operation but having an equal." "By the Collective Unite." "By the Collective Unite is the Collective." "The Collective Unite is the Collective." "Thus it is that the Collective Unite can be said to be the Collective Unite; "Thus it is that this can be said of the Collective Unite; "Thus it is that this can be said of the Collective Unite." The Tao that can be described is not the same as the existing Tao; The Tao that can be named is not the existing name; The Tao that can be experienced is not an existing experience; The Tao that can be named is not an existing name; The experience of experience is the Tao. The world is the outcome of experience. The name of the world is the experience of experience. Therefore it is not right to treat experience as something separate from experience in order to define it; To treat experience as something separate from experience in order to define it is to treat experience as something separate from experience; The experience of experience is the source of experience; The world is the outcome of experience. The name of the world is the source of experience. Dedicated to experience: The Tao is the basis of the world; Desired to experience: The name of the world is the root of the world; Therefore, if we want to know the Tao, then we must first receive experience into ourselves; If we wish to know the world, then we must receive experience into other things; The Tao within experience is the basis of the world; The Tao and experience are the same. A person can observe the Tao, but he cannot observe experience. He may observe experience and experience the world; He can observe the world and not observe experience. A Tao that is constant is constant; a person can name but he cannot name its source. A name of a person is the name of this world. He who has been free from the desires of the world can observe the Tao. He who has been habitated and filled with desires, cannot observe the Tao. He who is free from desire can observe the world. He who is habitated and filled with desire cannot observe the world. He who observes the world but does not look at it is trapped. He who observes the ======================================== SAMPLE 6132 ======================================== These are really a pair of anew winged winged creatures. They look alike and have the same motive, but they are differently named. They have something different about them. Call them wonder creatures. Their source is the same. They have different names. Call them wonder creatures. Their source is different. Their names are more difficult. Call them wonder A wonder A mystery A mystery Who is that wonder Who gives you mystery Who observes mystery Who is Mystery The mystery that is The gateway to all mystery. (On the PATH to the Profound) The Name that can be spoken Is not the origin. The Name that can be written Is not the origin. The Name that can be spoken is not the origin. Name that can be spoken is not the origin. The Nameless cannot be written. Descriptions are ways of how to be. The Manifest are the way. Words are names. Words are the way. The way is not the end. The name is not the name. Nameless we call the beginning of the Universe. Naming, names, the world of men.They emerge from the same source but have different names. The source of these two is the same - the mystery. It is the same mystery that keeps it hidden. It is through the Mystery of mysteries that we can experience the essence of the Tao. Mystery is the doorway to the Tao, the deepest and most mysterious of the Great Mysteries. The Tao that can be spoken is not the original Tao. The name that can be written is not the original name. The nameless is the origin of the world. The named is the mother of the myriad things. Existence originated from the Existent without beginning. Spontaneous existence is the beginning of things. Eternal mystery within Eternal mystery. These two are the same but distinct from one another. The unique is the mother of mystery. The mystery of mysteries. Through the Mystery of Mysteries we can see the beginning of the universe. The Way is a way that can be followed. The name a name that can be named. The nameless is the origin of the nameless. The named is the origin of the named. Therefore, It is from the nameless that the universe was born. It is from the named that it may dwell. Both these have the same origin but are named differently. When these two come into being, they are considered the source of the many subtle subtleties. These are the hidden depths of the cosmic profound. The Way is the Way that can be followed. The name is the name that can be named. The nameless is the source of the myriad things. The named is the source of all things. Therefore, It is from the nameless that all things came into being. It is from the named that they must be. Both these have the same origin but are named differently. The origin of all things is in the nameless; the origin of names is in the named. These two come into being but they are regarded as the source of all subtleties. These names, if names, have an origin; and the source of the sources of the other is the source of the other. As a source of the other is the root of all subtleties. In his own way, it is only through this that we can see the beginning of the universe. Thus: the way can be the way it cannot be the way that can go farther. It is the way and not the name. It is the name and not the root of all things. Therefore: it is not "the Way" that can be; it is "the name" and "not the root" that can be. It is the way and not the name. It is the name and not the root. Therefore: it is "the name" that can be; it is the name that can not be. The path and not the path. The name and not the names. All things spring from the source; and the source the names. These two are the same in character, yet different in name. This is the mystery within the mystery; the source of all mysteries. These may be named: they are but the first: that is the name, whence all things were created: that is the source whence all things were created; and the same essence, the mystery within the mystery. In the likeness of the same source, it is called the infinite. The way is known only by means of this unity. The name by means of other names. A name by means of other names. With different names and essence; the same. Desired to be that which ======================================== SAMPLE 6144 ======================================== The process of fetal fetal development is primarily known as a science. FDA issued a labeling guide, issued by the World Health Organization, that is not accepted as the accepted labeling guide. It is issued by a secret organism. The secret organism has issued the labeling. The labeling is not the issue of the labeling. If we look at it from a human point of view, we are viewing the issues as having a fetal origin, with fetal origin giving rise to the issues. This issue is a human issue. It is a potential issue. If we issue it a different name, then we are issuing it with potential. In order to issue a name, we issue with potential. This issue has potentialities. This potentiality is the gate to all spirituality. The issue of spirituality is the doorway to the mysteries. The issue of spirituality is the doorway to the door of all mystery. If we issue the issue of spirituality, then we issue a name. If we issue the name, we issue a issue. These two issue issues; issue issues issue issues issue issues issue issue issue issue issue issue. This issue and issue are in the same place; we must look inward and the issue within us appears. If we issue spirituality, we issue issue issues, and issue issue issues; issue spirituality and issue issue issue issues, and issue issue issues. A gateway to insight. The gateway to spirituality. The doorway of possibility. The gateway of spirituality. The door to the subtle. The door to the subtle. The door to the subtle's secret. The subtle within is the mother of all mystery. The mystery within is the mother of all essence. Mystery within is the gateway to spirituality. Mystery within is the portal to all subtle power. Alas, Nothing is ever entirely unaltered. Let the multitude of earthly things reveal the flame within. The flame within the flame the wonder of the world. Free yourself from earthly limitations and you will see the hidden essence. To accept earthly limitations and the world will surface as a cage. Therefore, the Mystery within will always shine brightest when freedom of thought is denied. To rid yourself of desires and it will become your cage. Therefore, the Gate of Tao must be walked through without desire. There is no way ahead. Always remain the way of things. Always return to things. These two come out at the same time. To go one's own way and experience the world as it is is is the appearance of the cosmic mystery. To work with things is to experience the world as it is. To work with things and experience the world as it is is the outer appearance of the cosmic mystery. Therefore the one who seeks the outer world will experience the mystery. The other who would free himself of his earthly passions will experience the cosmic magic. Both will experience the Tao Tao. Together, these two Tao's are the Eternal Mystery. No matter how limited one's vision is, One will be able to see the mystery. No vision narrows the vision: The sight that sees no scene is the wizard's mother Beyond the scene, there is a mother. She is the wizard's mother, she calls the flame within the flame. She is the source of magic in magic, she is the gateway to all wonder. Non-being is not the source of wonder. Being is the source of wonder. Beyond the door of all wonder is the Eternal Mystery. Tao is open within. Beyond the door of all mystery. TAO within, TAO within. Without Tao, everything is darkness. Everything is darkness within darkness. Empty within, it is the core of all creation. Without empty, it is the source of all distinctions. Without everything, it is the source of all wonderfulness. A dark place where the limits of the world are accepted. A dark doorway to the mysteries. A doorway of possibility. A door to magic. The gate of the Great Mystery. The Secret Life within the Body is the Secret Life beyond the Body. That which is spiritual is the beginning of all creation. All things are given form to a limited view of their inner essence. To become aware of the Divine Presence within is a gateway to a marvelous world. With desirelessness I find the hidden spiritual essence within. To desire within this limitation of perception is to have reached the threshold of the gateway. Beyond this barrier the gate opens before me. The path is only a wall erected before me - I am the door. The gate of experience opens onto every path I have trodden -A way beyond walled-way - The way beyond walled-way. There it is: beyond the wall of experience. The gate of the world and experience. A way beyond the wall of ======================================== SAMPLE 6156 ======================================== Who's right? How can we know if something is right or wrong? Heaven and Earth both began with the same source, the cosmic puny Mother Universe. The Cosmos itself is the source of all things. Before the Cosmos, everything was more orless homoerotic, but mothered from the very beginning to be different and mothered to be the same. The root of the universe begins with the same cosmic Mother as the Cosmic Mother; the origin of the two ends with the same source, the same mode of existence. This cosmic mode of existence is the source of all subtleties. From the deepest depths of the deep, we can sense the mystery. From the finest of the finest, we can sense the wonder. The Tao that can be experienced is not the true Tao. The way that can be followed is not the true way. The Immortal knows the passions; But the Immortal that follows is not Immortal. Hence all that is done in the world Is nameless. From the very first man reached the state of a philosopher. The universe came out of the most remote recesses Of this mother of the myriad Things. He who was the brightest of all came from the darkest of all; And here he still waits. Heaven and Earth existed at the beginning; But the ten thousand things That came after Are the return of the same source. Their source was dark and mysterious. Some call it mysterious, And to the mysteries of the darkest mystery is brought light. Even the oldest names are named for the darkness. Though words cannot describe it, it is the same for us: Heaven and Earth Are the beginnings of the ten thousand things. That which begins with Heaven And Earth Is the same That can be multiplied. That which can be multiplied Is not the same. There are different names That are used When the nameless came from the known. As it is, this nameless One Is the Mother of the myriad things. The One who is transcendent Is the mother of the myriad things. All living beings Are the Mother of the myriad things. As the mother Of the myriad things, I am the Mother of all living beings. If the Existence were limited, Life Can be originated. If the Existence were endless, Mysteries Can be told. These two Existence Have the same Origin, But their Names Are not the same. The Existence Which Is Existence There Are its Names; The Names Are Only a Beginning, The Name A Preceding Name. That which is Existent Of The Existent Or Unmanifested Is Called The Existent; That which Is The Unmanifested Is Called The Existent. The Existent And The Unmanifested Are The Same As One Goes On Of The One Goes Yet They Are Called The The "One Goes" Goes Before There Have Been At Some Eternity. The Eternal The Mother Of All The Profundities As the Mother Of The Profundities There Has Be Infinitesimals The Infinitesimals Are Called The Noodly As Noodly They Are The Gateway Of All Infinitesimals. If There Be Eternity Infinitesimals There Be The Door As The Name Of The Profundity The Gate Of All Infinitesimates If There Be Eternity Infinitesimals There Be All Things As The Mother Of The Profundities The Gate Of The Eternity As The Name Of The Profundity The Gate Of The Eternity The Eternal Is The Existent Of The Existent Heaven and Earth Are the same Before and After the Profound Infinity Goes Before The Profound As It Is Named Thing Into Thing Infinitesimals Goes Before The Profound As It Is Named There Have Been Infinitesimals Before The Profound Infinitesimals Before The Profound And All Things That Are Ever Have Have Become The Profound The Eternal is the Mother Of The Profound The Mother Of The Profound, The Immortal Goes Before The Immortal Heaven and Earth Are the same Before and After the Immortal Infinity Goes Before The Immortal As It Is Named Thing Into Thing Immortal Goes Before The Immortal As It Is Named All Things That Are Ever Have Become The Immortal. The Immortal Goes Before the Immortal. Heaven and Earth Are The Same Before The Profound Infinity Goes Before The Immortal As It Is Named Thing Into Thing Immortal Goes Before The Immortal. Heaven and Earth Are The Same After The Immortal Infinity Goes Before The Immortal As It Is Named Thing Into Thing Immortal Goes Before The Immortal. Heaven and Earth Are The Same Before the Immortal Infinity Goes Before the Immortal As It Is Named Thing Into Thing Immortal Goes Before the Immortal. Heaven and Earth Are The Same After the Immortal The Immortal ======================================== SAMPLE 6168 ======================================== Clean at Any Speed When a person has a clear understanding of the Way, he is free to use any means he deems fit. When a person has no idea of the Way, he is left to his own devices. He cannot use the means of the Way for himself, but he is bound by the Dao for himself; He cannot use the Dao for him, but he is bound by the Dao for him. No matter how clear and clear the Way appears, it is not the invariable way. As the way appears clear, so, too, is the way. Dhohn These two are the same; Their different aspects are the gateway into mystery. The Tao that we sense Is not the original Tao; The Tao that we see Is not the source of our understanding. Therefore constantly observing the subtlety Of the Tao That we see Will give rise to the gateway into Mystery. Thus always seeing the subtlety Will never see the mystery; By constantly observing the overtone Will only see the appearance of the invisible. A name that is eternal Is not the original name Of the universe. A thing that is transient Is not the origination of the universe. Nameless, the Nothing that cannot be named Is the primal essence of the universe. When named, the primordial substance Is the gateway to creation of the myriad things. Eternally named, the eternal Nothingness Is the source of all phenomena. Therefore look for without desire Have nothing of desire Have no desire Have reached the Source Have no desire Have reached the Source Have discovered the Source Have told the Source Have given rise to the Source Have given rise to experience Have given rise to desire Have given rise to desire Have given rise to expectation Have anticipate desire Have shown desire Have expectation Have expectation Have development Have phase Have expansion Have differentiation Have hierarchy Have vacancy Have sameness Have uniqueness Have separation Have simultaneity Have interdependence Have deepness Have its own Tao The Tao that can be expressed Tao-like Is not the eternal Tao. That which is known, is not the eternal name. A mystery is the source of all beings. He who constantly observes mysteries observes the mystery. He who is without intentionor What one may call "chaos", Can understand the inner being. He who is intent on constant activity What one may call "obscure", Can only perceive the outer shell. He who observes the inner manifestation of every being Will see his own existence and insight. He who observes the outer manifestation of every being Will see what he sees. Both of them have the same origin and have different names. They are both called mystery, the mystery of mysteries, the doorway to the Secret The Way that can be told is not the constant Way. The names that can be given are not constant names. A number that can be named is not the constant number. Heaven and earth were produced by the effort of countless names. Their eternal origin is a mystery. And the hidden mystery of the Divine is the beginning of all being. Without desire, one can experience its mysteries. Without desire, one can experience its effects. Both of these are the same; But their differentiations are the gateway into mystery. That which Is deep and mysterious Is the source of all existence. That which is manifest is not the constant Manifestation. Haven't you ever scanned? Ever scanned is the same as have never scanned. Your mind is the gate to mystery. Without an object, you experience it. With an object, you experience its limitations. One who cannot use any object is still a subject. One who has an object comes to know its limits. One who is without an object is indistinguishable from the Divine. Both experience the same. This unity is the secret of all spirituality. The Way is constant and unchanging; the names are temporary and constant. The constant name belongs to the beginning of Heaven and Earth; The temporary is to the beginning of all earthly beings. Therefore with desire, one should look at the mystery. With desire, one should look out at the earthly results of desire. Both have the same beginning but different names. Their differentiations are the door to transformation. Treat words with great care, words with great desire. Treat the Way with great care, the Way with great desire. Both understand the Way and experience its effects; But only the effects are real. With desire in, one has one's seed. With desire out, you both have one thing to hide. Treat the embryo with great care, the seed with great greed.Treat the embryo with great greed and you will be destroyed. Treat the seed with great care and it will bring forth a great one. Treat the great one with great care and you will not live long. He who is not constantly free of ======================================== SAMPLE 6180 ======================================== He is the Mother of Lies When told of the Nameless, they become the Nameless. When told of the Moving, they become the Moving. When told of the Named, they become the Named. This Is the Nameless. He who is filled with it comes to be the Nameless, and he who is filled with desire becomes the Unnamed. The one who is filled with desire strives to become the Unnamed; the one who is filled with desire strives not to become Unnamed. The Unnamable is the gate of all Mystery. Dao is without name. That which can be named is the Dao. That which has no name is the Dank, the mother of the Dank. Thinking names is the entrance to the Dank. Having names is the door to the Dank. That which has names is the mother of all named things. So I call this Dao without names; similarly, I call this mother the mother of the many named things. Mystery and fame flow from this Mystery. That which is one It is called Mystery. Mystery and fame are the mother of all mystery and fame. Oftentimes it is as if we were above the ground; oft it is the shell which we wear around our person. When we are at its outermost, we are called the Earth Mother; but when we have emerged from the shell, we are called the Mother Earth. As we were before we had names we are called the Wonder Forehead of Heaven and Earth; but then we were the Earth Mother; we too have emerged from the Earth and become the Mother of all things. Therefore, TAO BE LA DAO THOU LA DAO TAO TAO LA TAO LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA The Great Mother is not named. To be the mother of all things, one must be named. The Name of Name is the mother of names. "Tao" cannot be named. "Tao" cannot be named. "Who are you?" "Who are you not?" "What is this mystery of the TAO" He who has reached the edge of the TAOO is the mystery He who has reached the fringe of TAOO is the fringe of mystery The two are the same but the border is the edge. The Nameless is the border of the dark. The Named is where the dark begins. It is the same with the Kosi. The Kosi has a name. Its birth is the Kosi's beginning. When the Kosi is at the edge of TAOO, we can sense the hidden. When it is the center of TAOO, we can sense the scene. In the same way, TAO is the great cosmic mystery. The Tao of Tao is the Tao of Nature. The Tao of Nature is the Tao Matrix. Empty of spirituality, the Tao can be expressed by the boundary. With spirituality, it is revealed within. The nameless is the center. The named is the union. The mystery and sign of the mystery are the boundaries. TAO called the beginning of the universe. TAO named the end of the universe. THE UNIVERSE MOUTH TAO TAO TAO LA LA LA LA LA LA LA LA TAO All things are of TAO. All that we experience as Tao is the sameness of TAO. We experience the sameness of TAO as a power. We experience the sameness between TAO and TAO as a wall. These two aspects are one in unity; they are both called unity. Their sameness and unity are called the Secret, the barrier, the door. THOU LA DAO TAO LA LA LA LA LA LA LA LA LA LA TAO LA DAO LA LA DAO LA LA DAO LA LA LA LA LA LA ONE LA LA LA LA LA LA LA LR LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA TAO LA DAO LA LA LA LA LA LA TAO LA LA LA LA LA LA A TAO LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA DAO LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA DAO LA LA LA LA . LA LA LA LA LA LA LA LA LA TAO LA LA LA LA LA LA LA LA DAO The power of the TAO, the Mystery within the Mystery, A sound wall whose sound is silence. A sound heart ======================================== SAMPLE 6192 ======================================== According to the terms of the Emanu-Name, who came out of the Great Essences is called the Father of All creatures. Therefore, we should not let what is so-called darkness in to see the light, for darkness is not the source of the Great Essence. He who looks for darkness, knows nothing, for he who sees the great essence, is the origin of heaven and earth. Whoever desires peace and goes the same path as he came is the way to the gate of all that is. When you desire to be on the opposite side of the path, then, you will see the Secret of the Essence. When you are restless you are like the womb of the cosmos. The Tao which can be told out without an attribute is the Absolute Tao; the attribute which can be said, is the mode of its development. The Tao-state cannot be known through words. Although the name of Tao is no names, it is the mother of all things. Thus, to be the mother of things is to know Tao. The Tao-state cannot be named; its name is that of the One by which the myriad things are borne. It is without the name that the myriad things are named; It is with the name that they are named. The mother of all is the All. The tao that is without name is the tao of the origin of the myriad things. That is where the tao can be spoken of is where there is origin of all the myriad things. That which is called ryu is called the mystery of the Mystery. If you care for the mystery, you shall see it for yourself; if you care not, you shall see it through. This wonderful mystery is the gate of all mysteries. The deep which cannot be known can be named: the door which cannot be door, can be named. There is therefore a separate name which can be applied to the deep: this is the door of the ten thousand things, and it is the door that leads to the ten thousand ways. The One cannot be known without being the Being, And names cannot be given to the things. These things are known through the name "Being" whose limits can be known: They are known through the name "Being" whose limits can be known. Now this One is the Divine, and the name "Being" is used to name the things, But it is also said of the things which can be named. The name is not valid, so it is applied to things; But when it is applied, it must always be understood as "Being." What this One is that we may know; What that we may know, we must hold; We may name, we must have a name. Who can be the end of this Which cannot be the end; whose Name that may be the name; Name that may be the Name. Which is beyond this Which is beyond this; it is the Door. How shall I describe the bliss of bliss be described by words, But let the Name be mute. It is the name that can express it, Where that may express may be voiced. Call it Mystery, Mystery, Mystery. There is no mystery in Mystery, Which name can fathom. By calling it mystery It may be named, And it may be named, That name is the name of the World, But the World is the mystery of Mystery, The Ultrix of the World, Which Name may be named. The Tao that can be told, is the Name of a Primal Life; Words that can be named, are the name of a world of names. The Tao that can be named is the Mother of the World. The Name of the Tao cannot be named: it is the name of the mother of the world. Therefore, in doing good, we desire the Tao; We desire evil, we desire the World. He who, having come from the Father, can be called the Mother of all things; He who has not come from the Mother may be called the name of all things. A Tao is a name for something whose origin it is unknown. When we say "all" that it means, we mean "everything." When we say "man" that it means, we mean "everything." The Tao that cannot be known is that through which things become known; the Name which cannot be named is the mother of the myriad things. Therefore, he who goes deep in desire that may gain entry to the gateway of the mysteries; he who regards the Name with all desire that may perceive its manifold forms. The Tao of the Great is the Mystery, the Door of all mysteries. The Unprofitable is the Way to the All The One that can be named is the Mother of the myriad things; The Name that can be named is the Mother of all things. Whoever can define the Tao within the limit of ======================================== SAMPLE 6204 ======================================== The unnamed collective vision emerging from the nameless /Darkness / From the opening of perception- That is that which unites the fermentable /Unity with the fermentable /Unity That which gives to everything the fermentable /Nature" Returns from whence it came /Always waits for itself (/Darkness) /Eventually teems with desire Desired /What we call Darkness /And the Name that we call Name /Both whisper the same /In that darkness we find the gateway to a greater mystery Laws and Laws The names we use to define /The existing continuum of the world /The beginning of creation /The center of being / The unfathomable /Nature's Mystery /Unfettered within the mystery of the mystery /The doorway to all mystery The mute / Absolute Mystery / Free from desire / By itself it is the origin of the Tao / Inflect the Tao within itself Call it mystery /Unsearchable /Unsearchable mystery The Null Gate / Free of binding No external frame The Tao opens Doorway Nothing is required To find the door Stop at the entry /Stop at the door Nothing presents itself As mystery, dispassion The starting place / Gate to the mystery / Gate to the Tao / The Way / The way of the Tao / The Non-Way / The Non-Name Identical / Out of place / We call mystery /The Gate Non-tao / Tao is Non-Tao As indicated / The gateway The beginning / Where things started / The term that serves the origin / The Name / Unnamed / Indescribable The nature that names it The beginning / The mystery / The entry / The non-being / non-identifier The mystery / incomprehensible / mystery mystery The doorway to all mystery The hidden core / Deep within the surface Unfettered / Moving within the surface Confounding / Bound / Doorway / Unfettered / Moving within the surface Unity / Together / From the without Tao / Outer container / Inner container / Inner wall / Direction / Speed / Timing / Precedence Release the container The mystery opens Free the mystery Non-concept / Non-concepts are Tao Tao / Non-concepts are Tao Let's start making sense of / These two together / Let's re-construct the Un/Unbecoming / From the outer space / Free from conceptual barriers / Call within the non-concepts Call within the "uncharted" Call into the Un/Un within Call / Out of the gate / Secret of all mysteries The Tao that's deep within Has no hierarchy Has no boundaries Though thousands of names The Unnamed Tao Has hidden depths / Has a matrix / Has boundary / Has "naming" / Has insight / Has outcome / Verbatim Free, see its extent / Free, experience its limits Thinking deep within / Ranging from deep within / Free, see its extent / Free, experience its boundaries While labeling Free, see its extent /Free, experience boundaries Free to observe / Free to classify / Identify /named free to classify /named to classify /identified free to classify /identified free to classify /identified the way that is without labels / non-labeled way the way of desireless perception / the Way that is constructed to serve desire the way that is of constant motion / flow / totality free of desire / the Tao To the Tao it appears / These duplicate / the empty mystery Mysterious / of unformed dissolution the way of / without desire / hence the name / call to the Tao / call to wisdom / the way that it appears / of unformed dissolution / the mystery / the mystery Free of desire / the beginning / the mystery the deep within / the darkness within / the way of / exploring / all who pass through the gate / to its deep / its mystery / the way / the way it appears / unformed / mystery / nothingness / emptiness / emptiness / nothingness / the un-there / the non-thing / the underlying of the universe / the Tao / the Tao that emerges / the underlying call upon the Tao /call upon the Tao The Way that cannot be described is an empty mystery A way-finding desireless path cannot be Tao A way-finding desire-fettered path cannot be Tao A way-finding desire-fettered path cannot be Tao A way-finding desire-fettered path cannot be Tao The Nameless Tao represents the Tao itself Nameless, it bridges the mysteries of emptiness The Nameless Tao serves as an entrance to the mysteries of the ======================================== SAMPLE 6216 ======================================== "There is no revelation. There is an object. My existence is an object of desire. My desire is an object of creation. One who knows the subject and understanding the object experiences the revelation. Therefore: Do not anticipate desire - desire shall anticipate the door of the Divine. The Nameless is the gate of all forms. The Manifest is the gate to the Existent. One is a form and one is an essence. By working together they can be known. Both become one. They can be called the eternal unity. That which is ineffable is not the Absolute The Nameless is the door to the Eternal Unite you with the Unseen so that you may see the Source Unite you with the Manifest so that you can see the Profundities Non-existence is the gateway of all things Existence is the Gate to the Existent The Universal is the Nameless Heaven and earth are the Emptiness of the Eternal. There is Nothing. Nothing is the Emptiness. Now Here is the Essence. Only by evolving the Existence can one free oneself from the Emptiness. For the more one strives to be free of the Emptiness, the more one loses itself in the Emptiness. For the more one has a constant desire to be free of the Emptiness, the more one sees the Emptiness. These two have the same origin but different names. Yet they are the same in name but different in form. These two then came into being together.They were created by the union of The Great Cause, The Eternal, the Absolute. Thus, constantly being free of desires, one receives experience; constantly being trapped by desires, one receives experience. These two become one and the same. They have different names but the same significance; thus the same experience. When we experience this experience, it is experience. The mind is the gateway to the different beings of experience. The Dao which is beyond the Dao is not the door of experience. The Dao which is known to the Eternal is not the door of experience. The Eternal is the gate to the Eternal; The Eternal is the door of experience. Non-existence is the gate of the Eternal. Existence is the door of the Eternal. Without being non-existence is the entry into the Tao of the Heavenly Way; Being non-existence is the entry into the Door of the Deceiving World. With a mind free of desire one may see the subtlety of the Tao; without desire one may be the cause of one's transformation. Dao can be expressed in many ways, but the Tao which emerges out of its myriad forms is the Tao. A finite Dao is a finite world. A perpetual Dao is a lasting world. Therefore: free of desire, the Unseen is the Eternal. Free within desire, one is the cage of creation. Non-existence is the gateway to the Mystery. Non-existence is the door to the Mystery. A name given to it is a name given Name. Non-being is the name of all that exists; Being is the name of all that is. He who is free from desire, knows the sublime. He who is free of motive, knows the lesser form. He who has no desire within knows the very mother of all desire. He who has a multitude of desires he knows no other but death. He who desires, has indeed become the father of many mysteries. The Tao can be expressed in many ways. Non-being is the mother of many things. Being is the mother of many things. Therefore, without words we should know; but with words we should know. But if you speak in words it is better to follow than without. But if you seek after things that can be separated you should see the mother. When you are without desire you are the mother of all things. If you can become free of desire you will see the Mother; If you are filled with desire you will see only the embryo. These two - the mother and embryo - are called the Mystery. When we see the Mystery we realize the essence of things. The Tao can be spoken of in many ways. Non-being is the mother of all things. Being is the mother of all things. Thus if we desire, we shall have desire; If we desire, we shall have desire. If it is without that we call the Mother of the many. If we have desire we shall have desire. If we have no desire, we shall have desire. Being without desire we may call the Mother of the all. Being with desire we may say the Mother of the many. When you have lost desire and desire have lost desire, then ======================================== SAMPLE 6228 ======================================== The write object name item name named by key-value pairs. But differently named than name. Names came from the pairing of opposites, Tissue mother and child, nourishment and non-nourishment. Paths are what can be named; Seemings what can be named (Paths) and Unnamable (Unnamable). The selfless passion, the free will, Unmanner / desire / construction cannot name them. There are no permanent permanent names. Paths are the root; Seemings the fathom of the universe. Paths are the source of heaven and earth; Seemings the beginning of the universe. So, the way is both deep and wide; The words are only the surface; Free from desire, you can perceive its many subtlety; Desire without desire, you can't see the mystery. As you can, you can make it your own; As you can't make it your own, you can't observe the mysteries. As such, the more you use words, the more you see its mystery. Freed from desire, you will see only the aspects. As you are, you will see only the aspects. Unfreed from desire, you will be separated from the domain. Freed of desire, you will experience freedom. Affirming desire is trapped within the cage;Affirming desire is unfreed. As you are, you desire and desire are within you. As you are, you desire and desire are within you. Unfreed and still you have fathom. Freed and still you have fathom. Free and still you have source. As source you can experience dissolution. As dissolution you can experience union. When two things are the same, they seem different; When they are different, they are the same. As the source of dissolution, the origin of enduring The unfathomable is the source of lasting The way, the insight, the way of life are all forms of lasting The Dao is the Dao and it's the Dao It's the way and the other way around As is It's the way That Is is the ordinary way But once one comes to the end of this journey There's a different Way There's a different path To the ordinary that is the portal That is the door of experience It is by making one's way differently that we might pass from the ordinary way into its source The desire that we find the ordinary way is the source of all our wonder Since it is by making one's way differently that we might pass from the ordinary way into its source that we find the source of all of our wonder The Way that is the source of the wonder, is the source of all of life's wonders If you know how to speak of it in this way, you will find itself beyond the grip of desire. If you know how to speak of it in ordinary ways, you will find yourself conquered by all desire. If you both speak of it in ordinary ways, you both will experience the same passion. If desire can only be conquered by the Tao, then you are right in all distinctions. If both desire and experience can be conquered by the Tao, then the ten thousand things have emerged into their original state. The ten thousand things are the Tao, the origination of the Tao, the gate of all that is conceivable. Myao is the origin of all things, Myao the source of all things. Tao is the name given to the everlasting Essence; Nam is the entrance to the mystery of everything. The Tao and the Nam are the same, but what is called the entry to the "comprehendable" is the inward-emergent Mystery of the Tao. The remainder we call "the Way" is constantly being re-opened. It is the mystery of the Mystery. It is the door into the mystery. The gate of all things: it is the Tao, the Myriad, the Primal, the Profound, the Indivisible We call it the Way by means of names and notions, since we must pass beyond this mystery of all things with a metaphysical perspective: our journey is the Mystery's journey, our perspective the reality, the Reality. A Tao is the door through which reality flows; an ordinary way is the gate of realization. Although there are many kinds of ways, no matter how many terms we use, we still find in them only their source: the mysterious Mystery within, the Unreasoning within, the Unconscious within. Thus, the Dao, Dao, is called the Tao in the Tao. The Dao is the seed of the Dao, or the womb of the Dao. The Tao is the door of all being. Therefore, one should work within Tao. Therefore, ======================================== SAMPLE 6240 ======================================== From The Dark Before chaos The Great Tao is without name; But without name it has no name. It is the unchanging Essence. Path without name; Path with name, Path together with. These two come together; Together, together, Together, Together, their unity is the Name of the universe. Who considers this mystery reveals the mystery. The name that can be spoken is not the Eternal Tao; The name that can be named is not the Eternal Essence. As Eternal, it is the Gate through which the myriad multitudes flow; As Named, it is the Gateway through which the Collective Singularity flows forth. These two are the same; Yet different in name. This difference distinguishes them. The Mysteries of Mystery are the gate to all wonder. The Tao that can be spoken is not the eternal Tao;The Name that can be named is not the Eternal Essence. Thus without name, the infinite Eternal is seen. Within this the many come together. Their names are the same, but they are differently named. This differences distinguishes them; The Mystery of Mysteries is the gate to all Wonders. The Tao that can be expressed is not the constant Tao;The name that can be given is not the constant name. By being without name, the Nameless is seen; By being with name, the Named is seen. These two, the Nameless and the Named, are one in essence;They are seen and not seen, they are at the very center of their existence. The Tao can be talked about, but it is not constant Tao. The name that can be spoken is not constant name. The Nameless is seen. The Named is seen. Both the Namless and the Named are seen. These two are called mysterious. This mysterious is the root of Heaven and Earth. Thus, one who knows Tao will know all things; Those who want to express Tao must know nothing. Tao is Nameless and Named. Nameless and Existent. Desired and Existent. There is the Cosmic Flow of the All, and the Essence of the All. The Tao that can be expressed is not the eternal Tao. The Name that can be named is not the eternal Name. Nothingness is called the Tao. Nourished and nameless, the Name is the root. Truly, always, the Named is the base. And if so be, then the Origin of the Ten Thousand Things, the source of all things, The Tao which cannot be expressed is not the eternal Tao. The nameless is the beginning of all beings. Naming is the source of the ten thousand things. Tao and passion are sameness. The Tao and passion are two parts of the same. To view Tao as names is to view it in a different way. The view that can be shown is not the eternal view. The nameless is the origin of the myriad things. Naming is the origin of the named things. Tao is unbounded; name is the limit. It is said: The Tao that can be said is not the eternal Tao. The name that can be named is not the eternal name. Tao and name are both the same. Both are the same in source, but distinct in name. This difference is the mysterious. The dark mystery. From darkness comes the ten thousand things. From ten thousand things comes the ten thousand things. Beyond the gate of all ten thousand things, the way to the heart. The Tao that can be expressed is not the eternal Tao. The name that can be named is not the eternal Name. Nothingness is the origin of the myriad things. Being is the source of the myriad things. Tao and name are identical. Naming is distinct. Tao and name are two aspects of the same. Trying to clarify Tao and name together represents a great mystery. The more one speaks of the mystery the more one will understand. To speak is to talk but not to be spoken of. To be is to be but not to be spoken of. A thousand names issued in the womb;A name issued in the womb; The name issued in numeral ten thousand things. The limitless Name is eternal Name. The non-resting thing is the Tao. That which rests is the Tao. That which goes is the path. That which desires is the Way is not the source of the world. That which is devoid of desire is the Way the path. There are the sub-Tao within the sub-Tao;There are the tao within the taoThe sub-Tao within the sub-TaoThe same in source but different in name. This difference of source distinguishes it from other things. It is the gateway to ======================================== SAMPLE 6252 ======================================== The Spiced Merlot Forced Indulgence The name of the mother is Nameless, The name of the nameless is Nameless. Their names were spoken,They are spoken,They are not spoken of. Willed you be, Willing you be; The two are not the same. Paths come and go,The ground may have been worn; Fore-established, But always evolving. A subtle Way with name for a subtle Way, A profundity for a profundity, The enigma of mysteries. The Mysterious Mystery of the Mystery, the Gate of Life,The Secret of all Wonders. The Merankhara called the Heavenly Gateway to the Tao of All beings. The name of the Mother is beyond description,The name of the nameless is beyond description. Their names were spoken,They are spoken,They are not spoken. The Name of the Mother gives birth to the myriad forms of life;The Name of the nameless gives birth to the naught. Their names were not spoken,They are not spoken,They are the Nameless. Paths coming and going, The Tao abiding will be shown;The Tao not abiding Will be shown. Tao and nothingness, Bound together, Bound together, Bound together A Nameless, A Nameless Tao, Infinite Heavens of Heavens The name of the Tao is itself the mystery, The Name of Nothingness is the mystery, The Nothingness is the mystery. The Tao and the Nothingness are the same, The Tao and the Beginning are the same, Nameless and great, Together they are the key to the gate of all mysteries. The Tao that is formal is the origin of all things, The Tao that is non-formal is their mother. Forging the Tao with intentions (reveiving) generates different denominations of the Tao. The metaphysical mold that we can mold into things is the mother of all things. From the metaphysical mold, the Tao can arise. We have to follow the metaphysical mold. We have no other recourse. The Tao that can be moulded into a world is the root of all things. The Tao that can be produced out of the world is a mere sound shell. These two together are the one in essence of the Tao. It is the same in both that are called the Mother. The Tao that can be produced out of the world into a metaphysical mold is the root of all things. The Tao that can be produced out of the world into the mental shell is the mother of all things. If we can realize the Tao inside the body we will see the Tao inside the body; If we realize it out of the body we will see the Tao out of the body. This unity of unity is the very origin of the ten thousand things. From what is source there arise the ten thousand things. The Tao that is perfectly without appearance is the first to develop the ten thousand things. Tao that is entirely different from appearance is the first to develop the ten thousand things. These two functions cannot be separated. Bound by these functions, the Tao appears as the mother of all the ten thousand things. Dao (Way) is identical with things in origin (Tao) Tao Nothingness in origin (Tao) There are many things in origin Tao Tao and Nothingness can be seen in unity (Unity) There are many things differing from unity in unity Tao Tao is the same in all but name Naming is the source of the ten thousand things Tao is different from unity when it is constant There are ten thousand things differing in unity Tao when it is fluctuation There are ten thousand things differing in unity Tao Unity of Tao is the mother of the ten thousand things Two names differ One name becomes unity of unity Tao The names of things [Tao] and the Tao are different in origin Unity of unity is the mother of the ten thousand things Tao to be is the mother of the ten thousand things Tao can be expressed as a tree Tao can be expressed as a man Tao cannot be expressed as a tree Tao and Tao are the same being different and unity of unity Tao Tao can be expressed as a tree Tao can be expressed as a man Tao cannot be expressed as a tree Tao is the mother of the ten thousand things As the mother of the ten thousand things they are the mother of all the other things To express the Ten Thousand things in terms of the mother's mother Is the gateway of all understanding If understanding comes from the mother He who goes forth from the mother's womb Is a wizard at understanding But he is the wizard of all things by his mother's womb As a wizard of all things by his mother's womb Tao ======================================== SAMPLE 6264 ======================================== Beyond the names When names are wanting Within the darkness Of Eternity Float the mysteries Of Cosmic Mystery The World As One Dies Words Words Words Words Words Words Words Words These may be But not the only Words Names Are names that are names The Name is not the unity. Beyond the names You can see The Secret of Eternity. Alone you can name its mystery. The Secret of Eternity, While it is Secret, Is not the only Mystery. Call it the secret Mystery of the Divine Secret,The Secret of the Infinite Secret,The Mother of the All. Thinking names are not the words to Name the Mystery. Beyond the words there is the Mystery of the world. Existence is only a name. If names could be the Name, Trying Name would be the Secret of the Universe. That which is the Mother of the Mother, That which is the Mother of the Serpent, That which is the Serpent, is the Mystery. The Mystery, is the Gate of All Wonders. Tao that is Tao that is Tao, true that is name that is name. The Tao that exists, cannot be the Name of the Tao The name that can be used to name this is not the Tao The Tao that exists is the Name of the Name of the Tao The Name that cannot be the Name of the Tao Is the Name of the Cosmos Tao that can be the Name of the Tao Is not the Name of the Cosmos Nature is the Name. A nature which is not the Name is called the Name Nature which has been the Name is called the Mother of the World By pairing the two together you may call it the Ultimate One. Tao that is not the Tao Tao may be the name of the Tao. Tao that exists is not the Name of the Tao. No name is used to define it. The name is the limit of things. Therefore, the name is a barrier which limits the Tao Tao can only be called the Unnameable. No name can be used to define it. A non-name is used to define it. The name is the limitation of things. Therefore, the Name is the limitation of the World. So that you may know the Tao of Tao, you must use a name; The Name should be used when used in order to define it. The Name cannot be used to define Tao. You cannot say Tao.You should know Tao. Tao cannot be defined. In words you cannot say Tao.In names you should say Tao. You may call the two together the Unnameable. The Unnameable is the Tao. That which is not Nameable is the Unnameable. Beyond Nameable is the Nameable To Say Tao in any other Name is not the Name Tao Which Has Not Been Nameable Is the Name. To Say Tao which Has Not Been Named Is the Name. The Tao that Is Not Named is the Name. The Name is not the Tao. The Tao is beyond Name. The Tao has no name. Nothing is the name. Nothing is the Nothing. The Nothing is the mystery. The Mystery. The Absolute is the Beginning of all Existence. Absence of Presence (the Unnameable). Presence (the Nameable). Presence (the Unnameable). Presence (the Nameable). All are Names but none is the Absolute. Within is the Unnameable but it is the Ultantank of all. Absence is the Unnameable but it is the Ultantank of all. The Tao within is the Ultimine. Tao beyond Words and Names is the Ultimine. The Absolute is the Name of the Ultimine, the Name is the Portal of all Existence. Only one Name can define it: the nameless was the beginning of all living things Since one named it, things sprang from it, and then again the same process took place: from the nameless to the named, the Unnameable is the Ultimine, the Ultimine the Ultimine; the Ultimine of Ultimates The Tao that is not named is the Name; the name is not the origin of the Un. Therefore, TAO DONE THE THOU LA THE LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA Thinking that is not the name of the Absolute; though we call it the Absolute The unnameable is the beginning of the Un. Tao that is not the Unnameable is the Name. No name can be used to describe it. The name itself is the Unnameable. Everything is an immanent, and the name is the ======================================== SAMPLE 6276 ======================================== The DAO can be viewed through a Dao rather than a person. That which Is without being is The beginning of the world. That which is having become The mother of all the myriad beings. Through Merit you are the gate to all Mystery. The Tao that can be told is not the Unmaking Tao. The name that can be named is not the Unbeing Name. The desire that you have not is the mother of all the ten thousand things. Therefore you should always desire desire, and be always desireless. Thus you will again be always desireless. These two (the desire and ignorance) are the two in the entire cosmos. Therefore you should always have non-being desires, and be always having having non-being desires. Both these together become one universe. By having non-being desires we become one with this other universe; having being desires we become separate from this other world. Thus, the Tao that can be spoken of, the name can be given, is not the Unchanging Tao. The name is the mother of all the things. Therefore, always be moderate in giving names, so as not to be the mother of the ten thousand things. Always be restless in naming, so as not to be the mother of the ten thousand things. Therefore, the Tao (the Tao) that can be described is not the Unchanging Tao. The name that can be named is not the Unchanging Name. Dao that can be spoken of is not the Unchanging Dao. Name that can be named is not the Unchanging Name. The mother of the ten thousand things. Thus, never name yourself, and always be you. Thus, always have desires, but not desire for things. Thus, always have no desires, but not want. These two are the same, but differently named. These two are called the fetal, the fetal being the Mother of the ten Thousand things. These ten thousand things are called mother. I am the Mother of the ten thousand things, I am the root. There are ten thousand names, and ten thousand things, and ten thousand people. These are called ten thousand things. There is no issue here; there is just name; it is just name, it is the mother of all things. The Tao that can be spoken of is not the Unchanging Tao. The name that can be named is not the Unchanging Name. The desire that one has that is not the mother of all things. The desire that one has that is the mother of all things. I am the Unchanging, it is the mother of all the things. Therefore, Always have desire, you are the Unchanging, and always have not, you are the mother of all things. Words cannot express the transcendent within the very Essence. Free from desire, you are the Unchanging, and you are the Unchanging. Words cannot express it. Your pure and small self is the Primal Essence within which everything begins. No desire within the infinite is required to grasp the essence of the world. In this you will realize that you have what it takes to understand the essence. The Tao that can be expressed is not the Unchanging Tao. The name that can be named is not the Unchanging Name. The desire that is the Mother of all the different things. Empty your mind, and you will see only the outward manifestations. Full of desire, and you would be the creation of all things. Empty your mind, and you would see the secret. Both are the same. They should not be named differently. They both are called the Serpent. Serpent or Serpent, the Serpent or the Serpent the Secret. Umu Unconceal your desires, and you will see the Essence. Reality is the Earth of you desire. Engage your ego, and you would be the planet of all. Engaging your ego, you would be the root of the universe. A name for the Essence. The Pre-constructed Creature of the Primal Essence. It is the Mother of the Collective beings. Empty your mind, and you would see the Essence. Reality is an illusion created by the ego. Fulfill your desires, and you will see your desires. The essence of the cosmos is pure. The ego is a separation from the pure. You can both be in the unity. Therefore, always be a separate from the unity. Always separate from unity. A gateway to unity. Of Tao the number one Thousand is the Mother of the Collective, Collective the Creature of the Primal Essence. The Tao that can be said can be no more. The Name that can be named can be no more.. The desire that it can be not is the mother of all the different things. The desire that ======================================== SAMPLE 6288 ======================================== The Body is the matrix of the Laws, and the Essence is the key to the Door of all Creation. Who can rid themselves of passion and desire and receive the Body into the Absolute is the Way to the Secret and the Gate to the Origin of all things. He who is without regrets or selfish desire, to penetrate the Secret of Creation, must have recourse to the Body of a Creature - or the mother Serpent. He who desires the Body is free from desire, so that he may see the Secret. He who desires the Heart is free from desire, so that it may see the Mother. He who is without desire knows only its dark fringe, the Heart knows its full extent. He who desires the Name cannot see the mystery, he who desires the Name and the Mystery is able to behold the Light. These two, then, they call the same Mystery. This is the Mystery of all mysteries. And now, whoever desires not his own body desires the origin of all things. Whoever desires other's body desires the mother of all things. These two are the same, but different in their nameless state. They are now known by great mystery, because they are called the Mystery of great mysteries. This is the Origin of the myriad things. Appreciate the Essence, and you can perceive the Subtlety. Send forth desire, and you will only experience the Manifestations of Self. Reality has no name to it, nor ever was so. Wonder is the mystery. The Unseen is the mystery. The One is the mystery. The Seer is the Seer. The Seer is the Seer. The Seer is the Source. The Source is the Light. The Boundary is the Beginning. Existence is the Cosmos. Existence is the Cosmos. To perceive the Cosmos, you must have Existence; to perceive the Cosmos, you must have Existence. Beyond both Existence and Existence are the Unseen. Thus: the Tao that unites all is the Tao itself. To understand this Tao is to understand the Secret. The Secret is the secret of everything. Reality exists because the many desire reality. To rid oneself of desires so as to experience the Tao is to experience Reality. Without needing to know reality, Reality is within you. To rid oneself of desires so as to experience Reality, is to experience Reality. To eliminate the desire to experience Reality so as to realize Reality. To rid yourself of desire so that you can experience Reality. To rid yourself of desire so as to experience Reality. To eliminate the desire to experience Reality. We call this the Non-dual - Non-duality is the Mystery. The Subtle is the beginning of the myriad things. That which is Named is called the Mother of the myriad things. The unmanifest is the mother of the Manifest. If you can name the Mother you can sense it. If you can experience it, you can embrace it. It is the Tao that is without name, the Mystery that is without name. The unmanifest is the Secret of the Manifest. The Name is the Mystery of Matrixary (the Teeming). Only the Tao that flows from this Mystery can be known. Reaching the Unmanifest, it becomes all that is and Ever living is the Mother. Reaching the Manifest, it becomes Nothing. Non-being, it is the Mystery of the Existence. Being is the Existence and the Mystery flow from it. No words can describe the Unmanifest yet it is the Portal of the Existence. Words may describe Nothing but is the Portal of Nothing. Beyond the Unmanifest it is the Source of all Tao. The way is the door to the great Tao. Absent desire we approach the boundary of existence. Desire serves only to narrow the gate of existence. Therefore, If without desire we desire what is devoid of desire, we would find the gate of existence And if with desire we desire what is filled with desire, we would perceive the boundary of the world. It is the unerring Principle of the eternally pure, the Source of the Great Laws. The Way that can grasp that is boundless; The Way that can maintain constant motion is boundless. The Way that may be set free is boundless. These two are different in names but when one is conquered with desire they both become boundless. This sense that their separation is so complete is an illusion; they are always together. Yet they are completely distinct from each other. Since passion is an opposing quality to them both they are termed alike. Yet even these two are categorized together. This sense is the origin of the Tao; The ten thousand subtlety is its limit. That which represents all mysteries is the ======================================== SAMPLE 6300 ======================================== Still loading... Verified Version 0.1 I coded them using the base fonts but gave them a name and naming. they are called fonts. they issued from the creator's soul the root of the universe. the kingdom of the Tao. the Tao is eternity; the ten thousand subtle beings are the ten thousand things. They form the gateway to all existence. the Tao can never be expressed or understood within the borders of the Tao. However, the Tao can be conceptualized and experienced, through a desireless insight into the Tao. The Tao can be described through many different names. The Tao cannot be defined or named, though it can be conceived and experienced. Nevertheless, it is infinitely greater and infinitely more wonderful than any particular definition can ever be. The Tao that can be described in words is not the true Tao. The name that can be given to the Tao is not the true Tao. To experience the Tao means to be fully subject yourself to it, to observe it with the mind free from external perceptions.To experience the name that can be spoken of in words is not the true name of the Tao. Without naming it, what I call Nature is seen. Without naming what I call the Cosmos, what it is we call. It has been the Tao that gave the Tao and what gave life to the Cosmos. It is because we can describe the Tao and not the Cosmos, that Nature can be seen and not seen. In that experience of Nature, we can sense its mystery and it is the mystery of mysteries, the root of creation and realization. The way we use words to describe the Tao - the Tao we use to describe Nature - is not the real Tao. Without naming the real, Tao cannot be seen. Without naming the real, we can sense the mystery. A world can be defined as having boundaries - such as names. Without boundaries, words have no meaning. The flow of Tao within is mysterious, and it is a gateway to the spiritual. With your curiosity, you can experience the Tao. With your desire, you can experience its manifestations. They are one and the same. The mystery is inside. With words can never describe it fully - it's beyond your understanding. By naming what the Tao is can never be - it can't be defined. It is unlimited in all that it is deep. Mystery begins within. Tao becomes Unnameable. Unnamed it can always be. It is the source of mystery. Names only allow us to observe the boundaries of Tao. Without naming it's all you can observe. Without naming it's all you can observe. That's the dark edge. The dark edge - the center. The edge that reveals the dark edge of the dark. Without naming, the dark edge - the source of spirituality -The center of spirituality. A way that can be spoken of is not the true Way A name that can be given is not the true name A spoken name is not an empty name A sound is not a sound A sound is not an empty sound The source is known One who is without desire is called the One whose name is known One who is brought up by the ways and desires is called the Nameless One A sound is not a sound A sound is the sound of the Past and the Present It is the source of the sound of words It is the source of the sound of everything Whoever has great desire becomes an eloquott Whoever has great wisdom becomes an eloquott Those who are without desire become an eloquott Those who are called the Great become an eloquott The Nameless One is the source of the ten thousand subtle forces. The Name that can be given is not the Nameless One That name that can be spoken is not the Nameless One The Tao that can be known is not the Tao of origin For it is the Nameless One that the world can be understood, For its mysteries are that of which we can look By understanding these mysteries we may realize the Self, And by understanding these mysteries we may realize the Existence. The Tao that can be known is not the first Mystery. The name that can be given is not its Originator's Name. The name that can be spoken is not the name of the creator of this world. Nevertheless, it is the originator of the ten thousand things, and it is through them that we can perceive the manifestations of the Absolute. The principle of existence is then seen through the formless Universal Principle, And the Profound Principle, and the Profound Principle. They are one and the same, The true Self. This unity of the Profound and the Profound is the true Principle. But how profound is the principle of the Profound! A name can be given to the Absolute but it is not the source of all existence. A ======================================== SAMPLE 6312 ======================================== The permanent transformation can be described as the swinging of an idea (/kam) through countless possible gateway (tao) to the objective idea (/nouman). It is usually regarded as the phase of the gate of all things. Only by having the spirit of this permanent transformation can one know the constant germs of Tao (Tao-Nature). When we are trapped by the possibility of the objective way, we become the originator of fads. With knowledge, we are the gate of all wonders. The Tao that can be described as the mysterious is the Way that can be described as the inexpressable. Tao and its unnameable forms are called the Secret. The Secret is the entrance to all wonder. The Tao that is known is not the Eternal. The Name that can be named is not the Eternal. The name that can be named is not the Eternal. The nameless is the origin of the things. The named is the mother of the things. Therefore, detachment from things which cause existence Is the basis of wise conduct. Attachment to things which cause existence Is the basis of abstinced conduct. These two have in common, And are called the Secret. The Secret Is the portal from which all things emerge. So, if you know that which is beyond desire And desire only, Life is but a means. If you know that which is beyond desire And no desire at all, You can perceive the wonderful Secret. If the Secret Is that which may be called Existence, Reason and Understanding Are The Portal From which came the Eternal Tao. The Way that can be spoken of is not the Eternal Way. The name that can be named is not the Eternal Name. The nameless is the source of the things. The named is the mother of the things. Therefore, moderate desire And eternally see the wonders of the Way. Desire and eternally see its limitations. These two have the same source But have different names. The same source in itself is the Secret. The Secret is the way of life of the Tao. The Dao that can be expressed in words is not the Dao of an idea. The name that can be named is not the name of a thing. The nameless is the origin of all things. The named is the mother of the things. Therefore, moderate desire Is the way to wisdom. Existence Is not a name. Non-existence Is not a name. Unity is the origin of all things. A way that can be described is not the absolute. The pure is the boundary of the myriad. A name that can be named is not the name of a thing. The nameless is the source of the ten thousand things. The named is the source of the ten thousand things' ten thousand things. Therefore, moderate desire Is the way to wisdom. Desire to eliminate the appearance of things Is the way to their dissolution. Unity is the union of the ten thousand things. Thus, the Tao can be spoken of, but not the eternal Tao. The nameless is the Gate to the Eternal Tao. The named is the Gateway to the Indefinite Tao. Therefore, moderate desire Is the way to a greater understanding. Oftentimes, this may seem paradoxical. Indeed, it is the Gateway of the Eternal Tao. All desire, whether overt or subtle, Is simply a form of the Tao which is beyond desire. All desire is a barrier to the Eternal Tao. There is no boundary to the Eternal Tao. There is no name to the Eternal Tao. All things spring from the Tao that is beyond desire and desire. Tao can be expressed in words.Not the Eternal Tao.Naming is not the Eternal Name. Naming is not the Eternal Name. Mystery of the Tao - The Tao beyond desire - is the portal to the Mystery. The Way to the center of Nature is the Tao's door. The Gate to all Mystery is the Tao's threshold. Dao can be described in words.Not the world.Not the organism. There are words that can describe the world. There are things that can describe the world. Therefore: ~ moderate desire ~ moderate desire ~ moderate desire ~ moderate desire It is through moderate desire that we realize the Tao If moderate desire is destroyed, then we can see the deeper Tao The Tao that can be expressed in words is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the source of the ten thousand things. The named is the mother of the ten thousand things. Therefore, moderate desire Is the way to the Tao. Constantly maintaining moderate desire Is the way to the Tao. Constantly maintaining moderate desire Is the way to ======================================== SAMPLE 6324 ======================================== "I told you about how I am able to see ahead and onto the way of Heaven; and how I am able to look to the depth of the darkest abyss. These two things are one in the sky but differ in name. This name is the root of countless things,The boundaries of all that is subtle. The name of the deep is the door of all that exists; The form of the deep is the door of all things. Heaven and Earth were separate, but their names were the same, The Heavenly and the Earth were at the same time various. By separateness, Heaven and Earth were created; by union, Heaven and Earth were destroyed. It is from Heaven and Earth that can see the deep, and from the deep to see the Heaven. Daos told you about the ways of the Tao; this is the door to all the secrets. He who knows the Tao is free from desire, and he who knows the world is free of illusion. These two are different but one in name; both are the mother of heaven and earth. The Tao itself is not the source of the world, but the source of all things. Whoever has knowledge of the Tao will see beyond desire and the subtlety of the world. Whoever has not knowledge of the Tao will see only the apparent. These two come from the same source but different names. Together they are called the mystery. Daos told you about the origin of the world, but you were not the "origin." Therefore, it is your self-call that leads you into its dark place. You call this mystery the door of mystery. The way of the Tao is not the origin of the world, but names itself the source of the ten thousand things. Therefore you should constantly be in tune with this Tao if you wish to enter its depths. Mystery can be spoken of only by mystery: All the words are not the only words. The Tao is the name of the root of ten thousand things, so to speak. Heaven and Earth were identical, but differently named; They were both different names of the mother of ten thousand things. Now the darkness is the door of all the ten thousand things; Always follow the darkness so you may see its inner mystery. The Tao described is not the origin of the universe. The Tao is the source of the universe. Thus: Use the Tao to perceive its mystery; Do not use the Tao to perceive its source. Both can have the same name, but their inner mystery is different. This unity may sound mysterious, but it is where Tao is found. The words cannot define the Tao, just as the words are not the source of the universe. Though the outer appearance of the universe may look a bit mysterious, the Tao is really the beginning of the universe. This chapter is part of the TAO to TAO, and TAO is TAO. Non-Terms are Precedent. What TAO Goes ahead TAO Goes anyway TAO Goes TAO Goes TAO Goes TAO TAO TAO Goes TAO TAO TAO TAO Goes Tao is Deep. ~ "The Way" is no guide. "The Way" is a portal. "The Gate of the Deep" is the door of the Heavens. "The Gate of the Gateway of the Great" is the Way. How deep is the gate of the Inner is not the Portal of the Heaven. How deep is Matrix the portal of the Outer is the Gate of the Heavens. The way which leads to the Inner Gate is the Gate of the Inner. The way which leads to the Inner Gate leads to the Gate of the Outer. The Gate of the Inner Gate is the Gate of the Inner. The Way which leads to the Light is the Gate of the Inner. The Law which leads to the Profound is Matrix the Gate Matrix. The way which leads to the Greatness is the Gate of the Greatness. The Way which leads to the Manifestation is Matrix the Gate of the Manifestation There are two ways to perceive the Tao, Two different names for what is real; And from this the Tao appears. How then may men become lasting beings? By swinging their ways from the wall whence it issued; Oftentimes behold the mysteries, yet oftentimes find them dark; Yet call them bright as the gateway to many a mystery. THE LAWS OF THE UNIVERSE The Tao that may be known is the secret, The name that may be named is not the issue, The tree that may be named is not the root,The fathom of the sea is not the source, The deep within the deep the calling of all that comes and goes,The Tao of the Great is the issue, The name of that issue is not the name ======================================== SAMPLE 6336 ======================================== The remainder of the operation began with what turned out to be the most difficult item: the separation of heaven and earth. When the war took place between Heaven and Earth, the universe began as a single being. When the universe began as a single being, Heaven and Earth existed in equal fashion. These two emerged as different and yet came to be deeply bound together. That is the deepest mystery. The One that is Mystery - the Subtlety. The Way that can be named - the Secret. The Nameable Tao that can be named. The Unnamable Tao - the Collective Substance. The Collective Substance can be named, but what can be named is not the Collective Substance itself. Therefore, the Collective Substance can be experienced as profound. The profoundness of the Collective Substance - the Secret - is the Tao that is the entrance into the Mystery of the Tao itself. The Tao can be experienced only by the Taohao that can be experienced - but not experienced in the ordinary way - or by the ordinary way. The ordinary way and the other ways are not the ordinary way and the other ways. They are what people call "chaos," which is the dark-clouded wall around the doorway to the Tao. "Mystery" is not a mystery. "Naming" is not a naming. "Forget" is not "forget." "Name" is not a naming. Names mean how things are - how things look, sound, sound, sound - how they are. Naming means how things are - how things are: things' aspects and aspects. Being - names, essence, essence, way. Being names are the ten thousand things. Naming is the ten thousand things. Essence is the ten thousand things. Words, names, descriptions, are words and descriptions. Essence is the ten thousand things. Words and descriptions are names. Who is of what is everone's essence - that is the Way. Who is of what is everthing's essence - other's essence - its likeness is its mother. Naming both of these together is called "other." The likeness which is its mother is called the Mystery. The Mystery itself is the gate to all the wonders of the Tao. The "profound mystery" [the Tao that can be named] can be experienced as profound Mystery; the mysteries of Mystery are not profound Mysteries. The Tao itself is a mystery: both profound and mundane. No name is a name. Nameless is the source of the Tao's attributes. Nameable is the Mother of all things. Naming is the mother of all things. Inseparable is the mother of all things. No names mean to be completely without being. Nameable means fully to be that which is perceived. Naming is that which can be named. Absent and nameable both become apparent. Portable of both, the root of the ten thousand things. Names are the root of the ten thousand things. It is called the mystery by the root, the true beginning of all things. Non-being is called Nameable, the origin of the ten thousand things. Being is called the Mother. The mystery of the mystery is the gate to the ten thousand things. The Tao that can be described is the Name. The name that can be named is not the Name. Nameless is the beginning of Heaven and Earth. Naming is the mother of all things. Yet beyond naming and name you emerge as different and yet you are the same. The darkness within is what gives rise to what is myriad. Hence, true in every trueness. Dissent within is the door to existence. That which is without becomes the ground of Heaven and Earth. Having named, it is what is of the Heaven and Earth. Having become, it is what is of the Earth. Unity (two) within (two) conveys each other, one to another. This unity is the essence of Heaven and Earth. From unity one may enter the world of All. The name (one name) alone becomes the essence of Heaven and Earth; And the existence (one existence) of the World. One name and one essence, entire One. Non-existence: cannot be known, while existence is known, though that which is unknown becomes known. Thus, in this absence of everything, we should view the mystery of the Tao. In presence of everything, we should see the marvelousness of the Tao. Without having come into being, the world is real, while without coming into being it is no different than the world. Yet in everything is something wonderful. This unity is called the Primal Essence of the World; In unity is the Primal Essence of the World. From unity, the Heavens and the Earth; ======================================== SAMPLE 6348 ======================================== The term is derived from the name of a Serpent-chaos (the source of all that exists and stuffs the universe). The Dao with all that's there is known only as the Tao. Only when we understand the Tao can we realize the world. It's because we can't realize the Tao, and because we can't really know it, we yearn for the Tao, that we see its manifestations. These manifestations are human desires, and they cannot be destroyed. The desire we desire and the desire we can accept must be differently voiced. Though the same name, the different name represents two things. That which is great and the origin of the world Is called the Tao. That which is small and the mother of the ten thousand things Is called the Mother. By knowing the Mother you can rid yourself of desire; By knowing the origin you can rid yourself of desire. You can both be called "Mother," but you are different in name. Your union is called the ten-tenth subtleties. Who can desire without desire Is called an inherently pure being. Who desires without desire Is regarded as the gate of myriad things. A way that leads to eternal existence Is not the eternal way. A mother that punishes it's birth Is not the mother's. A mother that cherishes It's birth Is not the mother's. A mother that punishes it's birth Is the mother's gate. A gateway by which myriad things can be brought forth . A path that leads to eternal existence Is not the eternal path. A path that leads to temporary existence Is not the temporary path. The temporary existence of the world Is the common beginning of all the world's creatures. Therefore, those who desire spirituality are free of desire; Those who desire passion are free of desire; Those who desire no passion are free from desire. The Tao is eternal Tao. To understand the Tao, you must first have a name for it! If you can't name it, you're trapped in something more profound than names. There's something else going on here: the infinite versatility of the Tao. It's mystery - it's wonder - it brings out the deep within. The deeper you go into the Tao, Matrix and the world make sense. That's because the Tao is multitudinous - it has many different names. Calling it the Tao is like naming a magic show. Call it Tao, and you must leave the crowd to tell the show's magic act. By naming it, I mean that it has many names. But none of these names can be applied to the magic show; only the magic show can define it. In other words, Tao is free of intention - that is, of desire. And so Tao can have no beginning or end. With no intentions, it unfolds with unlimited versatility. As it unfolds, it represents the entire multiverse - and even this multiverse has no beginning. A mystical outcome - a revelation of possibility. The Infinite can be named - the Tao is not a name. The Tao is named - the world is not a name. Both are made out of the primal cosmic essence, and this potential exists in all things - they are all bound together in identity. These two have been differentiated by the infinite. However, they were issued with distinct names. The potential of the primal cosmic essence is the gate of all forms. Make your intentions clear. Let nature guide you. Nature is the root. You are the container. Naming Tao is the entry into potential.Naming the potential is the entry into presence. Naming them the same is the gate of possibility. Infinity leads to all of being.Non-Infinity leads to a narrow entry into possibility.. The limit of potential is the portal of everything. Non-non-the doorway of all being. Iwanami is a non-triad entry into potential. Nihon is a non-naming entry into potential. You and the road are fragments. These fragments are some of the many together in me. The utterlessness of the infinite has become the mother of the multitude. Naos serves as the mother of the multitude. Unity is the mother of the myriad. Path can be denied. It can never be named. "Empty" Is The Creation's Beginning. "Unnamed" Is The Creature's Mother. The name I give to the empty world is no name atall. It is the origin of all things. Naming is the origin of everything. Direction takes place not in words but in the activity of the spirit in the heart. These two in different they become one - there is no such thing as a division. No matter how deep the mind goes, it is always followed by desire. But once the mind is free ======================================== SAMPLE 6360 ======================================== Direction of Flow: The Striving Mind: Eternal and Eternal, To Reason and Understanding: Reality and Reality, From the Beginning of the Universe To the Present From the Beginning of the Universe, It Ranks Itself As the Emptiness, The Name As the Mystery. The Beginning That Be, Maiden The Progeny Of the Universe. Non-Non, Infinite Universe The Subtle Path, The Gateway Of Creative Wonder. A path without longing -A path to non-duality. A path with longing -A path to duality. Desiring the observer to experience the subtlety is a path to unclarity Desiring the observer to experience the form is a path to clankiness. Both experience the subtlety at different intensities Deep within the mystery,The subtle and the clear Expect nothing but the mind to fill in the mystery The individual is born with an unbound desire for the observer. As an observer, one experiences unbound desire.These two are the same -They are called the nameless of the unbound. In the Un-mind, no wonder arises.In the Mind, wonder fot rests.Truly deep,No wonder can be found. Underlying all is Mystery -To the Mystery of Life's Wonders, To the Depth of Mystery,To the Serpent's Teeth of the Universe. A way that frees one is not a path.A way that frees one is not a door. In the Great the mind may arise -It may be conquered -It may be hidden. The matter of words may be used.Words, in no wise can explain. Words have no force -They are merely a name. The Body That Has Nothing may be known -The Creature That Has Nothing may be found. These two have existed together:They are different only in name. Both words and things have been introduced:All that has happened has been done by words. Oftentimes people are the cause of having things: They are the effect of having things. Even things (the cause) can be known - Even things (the effect) can be known. Neither can be spoken of:They are both regarded as mysteries. Temptation can be introduced - It can be conquered. The Gate of the Profound is the gate to all subtleties. It is always Nameless, -Always Nameless can be traversed. Always Namelessness is the source of the subtlety of the ten-tendencies. All that can be apprehended is not all that can be conquered. Tendency and non-tendency are different but they are the same;They are called the subtlety of the subtle. When the Namelessness is reached, everything that may be apprehended is also apprehended. When the Unmanifest it becomes the unmanifest. And the gate that leads to the way that knows is the gate of the Way. The Way of Tao (Way) is Nameless; it is always Nameless; It is always Diverse. The Way is Ever Nameless. It is always Ever Nameless. The Unmanifest (the beginning of things) can be apprehended; and the Unmanifest (the origin of the myriad things) can be apprehended. Both are called the Unmanifest. These two are called the Secret. Secret of all secrets; Seer of all mysteries. The Way is Unmanifest, the Way is Unmanifest; But they are both the Profound. The Unmanifest is the basis of all wonders; The Unmanifest is the basis of all Profounds. The Way is Profound, but It can be traversed; The Way is Profound, but It can be traversed. The two have ever existed; They have no existence. They have existed together; They have no existence. The Essential and the Subtle They are the same but different names;The Unmanifest is the Mystery. The Unmanifest is the mystery. The Uns willed is the source of the marvelous. Everything of the Unmanifest is a Mystery. Everything of the Unmanifest is a Mystery. To the Mystery is the basis of all that is. TAO DAO :Tao Dao - Dao that can be talked about That can be measured, that can't be measured That can be known, but not experienced That's really all there is And anyway, what matters the most is this: When I left the wall of the cage, A path of fire took me, And though that still gives me that dark edge, I've got a different perspective now. Yes, differently coded. Integrity and self-consciousness are two different things. Integrity is ======================================== SAMPLE 6372 ======================================== The chief has always been the creator, but on the particular subject (the mother) she is introduced as the subject. Thus the principle appears when the sameness and dissension are introduced. They form a single spirit. The mysterious is the mystery. Therefore the OTHERS (that) are told of are mere names. The Absolute. The Name. The nameless is the beginning of creation; the named is the mother of the ten thousand things. Therefore the unknown is the gateway to the Great Mystery; the known is the gateway to the Subtlety. These two, (One) are only names. But there is a deep mystery in them. They call the unknown the mother of all the forms. The objective domain of nature is the gateway to the Unprofitable, the Emptiness to the Profound. The objective and the ineffable; are but the beginning of the Tao that is the gate of the Profound and the Unprofitable. These two are but their remote manifestations. Together they form the essence of the World of Merit. The Tao that can be said is not the Unnameable; the Name is not the Unnameable; the Origin of the World is the Nameable; the World is Nameable. The Tao is without names; the words are its forms. The Tao without names is the beginning of heaven and earth; the Name is the mother of the ten thousand things. Thus, always remember the principle; always desire the manifestation. These two come together; the principle is a mother, and the manifestation is a tingling embryo. Thus the Tao that is unobstructed is the secret of the Tao which is unobstructed is the constant guide. Oftentimes one conceives the Tao without any conception of anything in particular; oftentimes one conceives the Tao by having a conception of everything. These two come out in different ways, but together they form the essence of the Tao. The unmanifesting of the Tao reveals its secret; the manifesting of the secret of the Tao. The Tao that can be named is not the eternal Tao; the Name that can be named is not the everlasting Name. Thus the Tao that is subtle is known as the Immortal. The nameable is the Mother of all the myriad things. Therefore: always be without intention, and all things are seen to you. Always have intention, and one is filled with desire; and all things are seen to one who has no desire. Likewise, always be filled with desire, and things are seen only to you. Therefore: both are the most subtle of all the subtlety, and it is the most subtle that we call the Mother of all the myriad things. Thus, if you are sincere in your intention then desire loses its distinctive quality; if, because you use only desire's name, its character, you emerge from it. The Tao that may be named is not the Tao that has been named. The nameable is the beginning of Heaven and Earth; the nameless is the mother of the ten thousand things. Therefore: treat the Tao of Name with all its distinctive names; treat it with all its evident names. This pair is of one nature; But when we use words one after another Their names are used; This pair will only be called, When we invoke it with the names which have been given it. The Indivisible Tao: it is the true unnameable Tao, From which the first beings of Heaven and Earth sprang. The Tao that can be named is not the constant Tao of the Tao which was before time. And so: the nameable is the source of the most intricate of the myriad subtlety of the Tao. The names given of the Tao within the bounds of time are just names: they are the nameable that represents the most intricate of the myriad subtlety of the Tao. In this way: concentrate on your intention. Float away from your intention; concentrate on other people. Both are distractions. If you concentrate on your intention and have no intention, you will still see the underlying Tao. If you have an intention and no intention, what happens is always a constant mystery. The Tao that may be named is not the everlasting Tao. The nameable is not the eternal name. Non-existence. Before the world was created. Eternal. Eternal: source of Heaven and Earth. In the absence of any desire; Self-identified, manifestation. In the presence of desires; Boundaries of manifestation. Non-existence: Eternal. Non-existence: Eternal. Tao that may be named is not the eternal Tao. Nameable is not the Eternal Name. The Nameable is the Mother of the Ten Thousand Things. If you are named, you are a mere name. If you are not, you are the cosmic core ======================================== SAMPLE 6384 ======================================== In this course you will learn the real magic of Tao. Tao can be understood only by viewing it from the perspective of its opposite, the unmanifest. Tao cannot be shown, even though shown in many ways. Tao and other things can be explained but not defined. The Tao of the Tao can be talked about. The Tao of things can be discovered. But this mystery may not be known. So if you would know the Tao, you must not use words. If you would discover the Tao, you must use experience. These two aspects of the same Tao flow in different ways but they are indistinguishable in name. From this unity emerges a spiritual essence of transformation. In this experience you can anticipate the Tao. In your experience you can't anticipate the Tao. These two come from the same source.They are considered different. Yet they are the same in name, They are mysterious. Mysterious. It is a mystery beyond mystery. The doorway to the Tao of profound mystery. The Gateway of the Inner Gate. The Way that can be spoken of is not the Tao. The name that can be named is not the Eternal Name. The Manifest that can be seen is not the Eternal Manifest. The Un-manifest that can be experienced is not the Eternal Manifest. The Tao that can be spoken of is not the Tao. The names that can be named are not the names of the Manifest. The names that can be named are not the Names of the Manifest. Therefore it is said "The Tao that can be described is not the Tao." The name "The name that can be named is not the Name of the Manifest." Thus it is said "The Tao that can be described is not the Tao." The name "The Name that can be described is not the Name of the Manifest." Therefore it is said "The Name that can be named is not the Name of the Name." The name "The Name that can be named is not the Name of the Manifest." Both of these are Tao but only the Tao is Tao." The Tao that can be spoken is not the name of the Great Tao. The name that can be named is not the Name of the Great Name. That which is that which is not a thing. That which may be said is not a name. "Thinking and naming are names. "Outgoing and re-entering are not names." "Tao and things are not things. Tao is the root of things; things are the leaves." "Direction which differs only in name is the outer shell of the Great Tao. The Tao is the outer shell; it is the door to the spiritual." The Tao which is unbound is the absolute; the Absolute is the mother of things. The things which are born of the Absolute are the mother of the myriad things. Therefore the Tao is the origin of all creatures; It is the root of all things. If we desire the Tao it would be the cause of all creatures. If we desire the things we would be their objects. Both have the origin from the same source. Yet, they are called the source of many things. The very same source it is the object of desire. Desire always serves as a means for the goal. These two derive from the same source but are different in name. This source is the root of the many things. The origin of the myriad things is the origin of the tao. Although the words can say what this means, the tao is the root of all things. Tao and all things are manifestations of the source of the tao. If we wish to understand the Tao, then we should be constantly on the road. To give utterance to what is beyond the limit of the Tao, is to come to know the way. To give utterance to what is beyond the limits of the Tao, is to realize the Way. The Way and everything that is in it are manifestations of the source of the Tao. To understand the Tao, one should only go beyond the limit of the Tao. To understand all things, one should only go beyond the limits of the Tao. By giving up desire, one may anticipate the door of the gate of understanding. The gate of understanding is a gate of ten thousand things. The Way (way) and everything that is in it are manifestations of the source of the Way. To understand the Way is to realize the source of the Way. The source of the ten thousand things is the gate of the Way. The tao itself is the door of all reality. By observing the tao, one may experience its profound essence. To observe the source of the tao is to experience its hidden essence. It is paradoxical to view the tao as the ======================================== SAMPLE 6396 ======================================== The RDA (rodaria) is a very homogenous name for the key to spirituality. However, spirituality is not homogenous. Some people use it as their spirituality. Some people use it in a different sense. Together, they call the two spirituality. The pairing of these two is the key to all spirituality. The Tao that is non-dual is the source of all wonder. That which is dual is the source of all differentiation. Any of these two or none is a source of spirituality. That which is limited and ethereal is the root of all spirituality. Being non-dual, the Tao of the Tao that can be known is the origin of the Tao of Heaven and Earth. Being dualistic, it is the source of the myriad forms of life. That which is self-conscious and formal has no Tao, and a mind free of desire and desire can find their way. That which is free of desire and desire has no Tao, and a mind constantly filled with desire and desire can never realize the Way. These two are the same in the world but different in origin. They are the womb of the great Tao; the Tao of all excellence. That which has a Tao and its fates are the same; the Fates of the Tao are ten thousand ways. That which is alone is no more than a shell for a great Tao. If we know the Tao and know what is mysterious, we can observe its gate; and when we know what we have not known we can observe its limits. These two are the same, but we perceive them differently. When we make them go we are like the shell, and when we make them spring forth we are the embryo. If you realize the Tao you can use it to guide other people, but if you use it with selfish motives you may cause it harm. There are ten Tao's: two are used for nameless things and ten for named things; and if named and nameless, Tao is the Great Absolute. And so through being [on the side of] Tao you may attain lasting knowledge, but if you are on the side of Nature you shall surely go on being. If you issue from Tao and serve its dual it will become your mother; if you issue from Tao and serve its mother it will become your mother. The mother will always issue. The source of all that is enduring is the Tao. If you are the same from the beginning you can receive its power; if you are different from it you can receive its manifestations. When you have reached the outer limit you must return to Tao; when you have reached the inner limit, you must return to Nature. The Tao of unity is the root of the universe; the Tao of diversity is the mother of the ten tao. Thus you should stay at the threshold of the Tao's boundaries; if you issue forth from the doorway of the Tao, you would be bound to seek the outer domain. If you issue forth from the doorway of the Tao you would seek the inner domain; if you issue forth from the doorway of the ten tao you would seek the outer domain. By making a return you would return to Tao, but if you issue forth from the doorway of the Tao you would be issued from the outer domain. The Tao that is unknowable is called the mother of heaven and earth; the Tao that is known is the mother of everything. Diverse is the mother of the noumenal; unity is the mother of the spiritual seed. The Tao that is obscure is not the mother of heaven and earth; the Tao that is clearly evident is the mother of the ten-thousand things. Although the Unmanifest is the mother of the ten-thousand things, the Manifest is the mother of the noumenal and the ten thousand things. He who has a mother [the Tao] is said to be without ego, and he who has no [heaven or] earth [the Tao]. He who is the mother of ten thousand things, he who has no mother; he who is the mother of the noumenal and the ten thousand things, he who has a mother is said to be the cause of the ten thousand things. He who acts without intention is said to be the cause of the ten thousand things; he who acts with intention is the cause of the ten thousand things. Whoever is free from selfish desire strives after the Tao, and whoever is free from desire strives after the Tao. And the same principle applies to things in Heaven and Earth alike, but from the Tao a pure state can be reached. These names that are given to Tao are called mother-tao, the mother of all the wonderful things. The Tao that can be known is not the mother of the ten heavens and ten earths. Whoever is free of desire [by way] is the mother of ======================================== SAMPLE 6408 ======================================== The building. When you see the individual in the form of the city, you must observe its outer form. It is from within the outer form of the state that the Tao-Path can be talked about; from within the inner form that the Tao-Path is talked about. That which is beyond the earth is without form, And without form is the mother of all the nameless creatures. And so I cannot name it: By its sameness with Tao we can know it; By its unity with Tao we can call it. But by being cognate with Tao, I can't describe the mystery of the Nameless, So I cannot say the Tao-name of the Nameless. He who can name it is the one who knows its mystery. As the names of the ten thousand nameless are called in the ten thousand different kinds, To the Tao-abiding ones, ten thousand names are spoken. This the Tao-abiding ones were in the beginning, Before they spoke of things' ten thousand nameless names. Their names, as such insufficient, Are a name to the Tao-abiding; And by name, The Tao-abiding ones were after they spoke. Thus they were overtone of Tao, And by themselves they spoke of things. Yet though there is Tao-Nature hidden in these names, They are the Tao-abiding ones' Tao-name. Thus again, whether or not a name be given, They declare that this Tao-Nature Is deep and enduring; That the Tao which Is Secret Is The Tao Which Is Secret; That Which is Manifest Is The Manifest Which Is The Manifest; That Which Is Infinitesimal Is The Infinitesimal Which Is The Infinitesimal. These two together are called the Absolute. Unfettered by names, the Unfettered see the Mystery; And bound with names, The Unfettered can see their own Mystery. Words are so that one may declare The Mystery of Tao; But words are not so that one may declare Its Essence. The Tao-wode is of two kinds. Its commoner type is the Merging: In which the two come from the origin of the universe; Constantly and in various ways it changes, And so for now let us call this sort of Merging the Merging, the Merging of the Profound. The mysterious Mystery. The unmanifest that can be named.The Tao-name of the Tao-abiding. The name for the unmanifest. The Tao-profound. The Null.Null Null Null Null Null Null Null Null Null Null Null A name for the unknowable. A name for the manifested.The unknown. The Profound. The known. The manifest.The unknown.The profundity. The unmanifest. Directionality. Obscurity. Way. Name. Darkness.Darkness.Darkness.Darkness.Darkness.Darkness. The mystery of darkness is the flame within darkness. To call it Tao-profound and the Tao-descender is to call the flame within the flame. The mysterious flame within the mysterious flame. The mystery in mysteries is the starting-point of all understanding. Spoken Tao is only the fire within flame. The Tao-descender is the fire without flame. Each other. In particular the Tao-profound and the Tao-descender. Beyond this the Tao profundity within the Tao profundity. The Tao itself being identical with the Tao, so that I call it Tao. Beyond the Tao are the Great and Secret Mystery which is the Beginning of all that is Manifest. The words of Tao are barriers to the Manifest, and names to the Unmanifest. Mystery, Mystery, mystery, the Mystery of mysteries is the root of the myriad wonders of the world. A name which describes the root of the world, Is nothing more than an abode of darkness. It is the darkness which is the Door to all wonders. Call it Tao-profound; Call it Tao-descender. The Profound and the Profundity; Or let them be two names. Call it Tao-profounding and Tao-descounding. The Profounding and the Profundity. The Profound and the Profundity are the Profounding and the Profounding. Fathom the Profounding, the depths thereof are the deeps. A name which describes the depth of the Profounding, Is but a name for the Profundities. Name which represents the Profundities, Is but a name for the Profound. A name which describes the Profounding is But a name which represents the Profound. The Profound and the Profundity are the same ======================================== SAMPLE 6420 ======================================== Possible Deeper Origins of Salvation If you constantly follow the ways of the world you will always be trapped in the ways of the world. When you can see the world clearly you will always have a different vision. If you simply look at the world without being trapped by its intricacies you will always see the greater mystery. Therefore the Way that has many names is not the real Way; the name given to it by many to names is the true name. When you desire to understand, you will seek. When you desire to look, you will look. Therefore one who strives to separate themselves from the outer forms will still see the secret of things. One who desires to remain in the outer forms will still see its inner essence. The Tao that can be experienced in terms of the Tao of Tao is not the real Tao; the name given to the real Tao by names is not the real Name. The origin of the Tao is the Tao; it is the mother of Heaven and Earth. Therefore experience the Tao without seeking it, and you will experience the universe. Existence without existence is not the origin of the universe. Existence with existence is the origin of the universe. Both have the same name but differ in source. Both are called the Great Mother. Those who desire to become one with the Great Mother go beyond the state of sameness. Those who desire to leave sameness return to their birth. When you desire sameness you desire to see, and when you desire to see things you desire to hold onto them. Both desire the same thing but their different names: They are the mother of heaven and earth. These things are called things. Things are things things things things things things things things things things things things things things things things things things If I might tell you how to see the Tao One should not look for them: They are the mother of heaven and earth;They are not names are the mother of the world. One who looks within these things' boundaries will find the secret of heaven and earth. If I tell you how to see the Tao One should not look for it:It is the name given to the ten thousand things;It is not the mother of the ten thousand things. One who looks within these things' boundaries will see the nature. If he or she looks within these things' boundaries he or she may see the secret. Thus one should look within the Tao Tao Tao that he conceives, which is not the true Tao. He who desires Tao who wishes to see the Tao,This is called the outer shell. He who desires Tao who wishes to see the flow of the Tao,These two are the same. He who desires Tao who wishes to gain the possession of the Tao,This is considered the true Tao. If I tell you how to see the Tao One should not look for it:It is the name given to the ten thousand things. It is not the origin of heaven and earth. To see the True, One observes the outer forms. To see things in appearance, One observes the inner essences. These two are the same, But When You See Their Inner Direction, There's a Profound Secret in Foreward. Non-manifesting is the origin of heaven and earth; Manifesting is the origin of things we call things. Beyond the apparent is the Spirit. Within the apparent is the Serpent. From within the Serpent we are guided,And this we must follow if we wish to understand the Tao. If we look within, we are trapped in the outer shell, If we look out, we are trapped within the inner shell. We can look inward and out of the two together. These two are called "substances." Some call them "foundlings." These are the beginnings of the ten thousand things. Mysterious or intellectual is the beginning of the Tao. The Tao is the spirituality; spirituality is the magic. To spiritualize, We become the spirituality. The Tao is the spirituality of heaven and earth. Non-Spirituality is the spirituality Matrix the Tao. Spirituality is the spirituality of Heaven and Earth. If we look within spirituality Will see the nature; If we look out Will see its manifestations. These are the same; But differ in name. Both names are called the "Nature." Spirituality Is the spirituality of heaven and earth. If you want to look you must be inward. If you want to look you must be outward. These two Are the same and call each other Nature. When you look inward, You may observe the Tao. When you look outward, You may observe the effects. The cause and effect are the same But the name "Nature" Is the Mother of the Cosmos. Without desire, All-pervailing, You shall know Tao ======================================== SAMPLE 6432 ======================================== The hierarchy is at the source, The nameless is the root of all things, The name is the power which smothers creation; The without is what is called the mother of the ten thousand things; The within is what is the mother of the ten thousand things. Therefore if we are free of desire we shall see the secret of the universe. If we are engaged in desire we shall see only its outward forms. These two things are the same in source but different in name. They both have the same name though: this name is not a name at all. Its name is the root of all mysteries. Tao : Lao : Not Tao The Gate Of All Understanding The Tao that can be told is not the real Tao; The name that can be named is not the real name. Therefore: Always call it by no name In order to understand the mysteries of the universe. Always call it by name in order to understand the universe. To understand the universe without naming things is not a mystery; To understand the universe with naming things is a mystery. The mystery of the universe is the gateway to all creation. The Way that can be known is not the Eternal Way; The name that can be named is not the Eternal Name. Therefore: Never name the mystery In order to observe the workings of the subtle depths. To name the mysteries is not to observe the mysteries. The Mysteries of the invisible are the gate of all understanding. Therefore: Never speak, always act, to clarify discussion and discussion. To clarify discussion is the means to the end. The Unmanifest Is the Eternal; The Manifest Is the Eternal's Mother. The Tao that can be experienced is not the eternal Tao; The name that can be named is not the eternal Name. No matter what name we choose, we cannot observe the subtle. Mystery, mystery, mystery. The unmanifest and the manifest of the invisible both arise from the same source, and both have the same name. To observe the hidden is to experience the mystery; To observe the manifest is to experience the wonder. Yet their nature is different in that they both have the same name. Both of them are called profound. Profound indeed: it is the gateway to all mystery. Tao that can be defined Is not the constant Tao. Name that can be named Is not the constant name. Empty of intentions It is the mother of all wonders. Reaching the door of the multiverse, Embrace the mystery. Unbound by desires, Creation to life, Float on the edge of knowledge. The deep of mysteries Holds the key to the many. If you can speak of the Tao in words it is not the constant Tao. If you can name the Tao in words it is not the constant name. Empty of intentions it is the mother of all beings. If you can speak of the Tao in words, you will find yourself lost. If you can name the Tao in words, you will find yourself in the grip of words. A Tao that can be described in terms of words Is not the constant Tao. A name that can be named Is not the constant name. If you use the ten thousand names As you make your entry Into the world of things, You will yet learn nothing of the eternal Tao; If you use the ten thousand names As you enter its outer world, You will observe its manifestations. Both the pure and the profundest of these two you will recognize as the same. This is the very definition of the Eternal. If we speak of the Eternal Tao as manifest In words we are but the moulding of a taint, If we use the names of the Eternal as a moulding of a taint, The thing that is destroyed Is the seed of all things. If, having left an idea, we should approach the Eternal Tao In words, We should return to an idea. If, having left an idea, we should approach the Thing Called Words, We shall return to an idea. The Eternal Tao Is the same for both: At once the way to the Eternal is to seek Its mystery, And the way to the things that follow is to go along the way which has set in motion that which will guide us in the path of the Eternal. A workman may see the mysteries by observing the workman himself, If he may see them by observing the workman himself. In the beginning is the beginning; But the ten thousands things are the mother which receives the energy Of all things, And the ten thousand things are the mother which is nurtrix of every being. Beyond words there is no limitation. In the depths of the abyss There is no barrier. The Way that can be told may not be the truth. ======================================== SAMPLE 6444 ======================================== The time has come, my friend, when you can see into the essence of your being. From this beginning came experience; And experience and experience bring together all things in the universe. And experience is the key to all knowledge. A Tao can be tao, but only by experience can one enter deep within the Tao. But experience is not the entire Tao. The Tao that can be known is not the true Tao. The name that can be named is not the real name. The unnamed is the mother of all the myriad things. The names are only a part of the source: the source of all the wonders. Free from desires you will see the secrets. Struggling for desires you will see only the manifestations. These two have the same source but have different names. Both are known to those who use the TAO path. The TAO path, though named the Tao, is not the true Tao. The Tao that can be named is not the eternal Tao. The name that can be named is not the everlasting name. The nameless was the mother of all things. Thus, he who wishes to know fully the nameless is free from desire. He who desires to know fully the named is free from desire. Both these have the same source; but there are different names. They have different names because they are different in the namings. Both these have their mysteries. Mystery within mystery, The opening to all mysteries. The Tao that can be spoken of is not the eternal Tao. The name that can be named is not the eternal Name. The nameless was the mother of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, without desire you see the secret, And with desire you see its manifestations. They are different but the same; They are both real. The same, the source of all spirituality. Free from desire you can see the hidden secret. Desire you can see the outward manifestations. These two emerge from the same source but have different names. They share a common mystery but have different names. Both are real. Real and mysterious. The doorway to all mysteries. The Way that can be spoken of is not the eternal Way. The Name that can be named is not the eternal Name. The Unnameable was the mother of the ten thousand things. The Named is the mother of the ten thousand things. Therefore, the source of the cosmos is referred to by the term "Path." This source is not to be named. As a means, it is the gateway to the ten thousand things. Thus, as a means, it is the gateway to the depths of all that is sublime. Deep within all that is mysterious, there is the center of all truth. The Tao that can be expressed in words is not the Tao of the Tao of the Tao. The name that can be uttered is not the name of the name of the name. The unnamable was the mother of Heaven and Earth. The nameable is the mother of the ten thousand things. Therefore, without regrets you see the hidden; With regrets you see its manifestations. They are different but the same; But differently named, The source of all power. Thus, the more you understand the secret, the more you understand the ways. The Tao is not something defined and defined. A name is not something given. The nameless is the beginning of Heaven and Earth. The named is the mother of the ten thousand things. Therefore, constantly seeking truth and rightness, you will learn to live in the world of the known. Always doing what you are told, you will live in the world of the unknowable. These two together are known as the profound. Desire and devotion lead to a deeper understanding. The Way that can be defined and measured is not the Absolute. The name that can be named is not the Absolute. The Unnameable is the mother of Heaven and Earth. The Nameable is the mother of the ten thousand things. Therefore, ever seeking the Unnameable, you will see the secret; Ever desiring the Nameable, you will see the manifestations. They are the same but differing in name. Their nature is mysterious and profound. This is the gate to all mystery. The Tao that can be spoken is not the Absolute Tao. The name that can be spoken is not the name of the name. The Nameless was the Mother of Heaven and Earth. The Named is the Mother of the ten thousand things. Therefore, without desire desire to see the hidden. And with desire desire to see what is seen. These two are the same but different in name. Their nature is mysterious and profound. This is where all wonders arise. ======================================== SAMPLE 6456 ======================================== The Nature of the Origin of the Universe is revealed to the Eternal Nameless God through the Manifestations of the Eternal (through) These two are the Mother of the ten thousand things. And all things began from the mother's womb and multiplied in many different forms before it reached its portals. These forms sprang from the pure and clementless Nameless; And the Mother that is named as the Mother is the womb of all the myriad things. As the ten thousand things spring from the Mother, so must we all be born of the ten thousand things. As Nameless, we realize the mystery; As Manifest, we observe the manifestation. Together these two are the root and the center of all that exists and is in existence. These two are called the Mother of all Mother-Pulposes, and the source of all namelessness. These two are called the Mother of the nameless and the manifest. These two are called the Mother of the nameless and the Manifest. These two are called the Mother of the nameless and the Manifest. Their boundless nature is even more subtle than the subtle nature of the mother of all things. This essence of the nameless and the manifest are called the mother of the different things. Though this nameless and the manifested are the mother of the innumerable things, And the mother of the myriad things is the manifestation. As the nameless, it is the gate of heaven and earth; As the manifested, it is the gate of all things. As it is the gate of heaven and earth, the Seer of the universe will return to it And will return with wisdom and insight. These two are alike in name and are of equal power. And yet they have different functions. Both are called the mystery, and the mystery is the door of the different things. As the mystery it the gateway of the different things; As the manifested it is their mother. It is the same for the ten thousand things and its ten thousand ways, and it is where the names of the ten thousand things are uttered. The vastness is the cosmic mystery The smallest is its center The cosmic is the mother of all things. The greater is the cosmic Mystery The Gateway of the Collective Mystery Tao That Is Tao is Existence Is Nothingness Existence Is Nothingness is the Reason of Existence You Are Called Profound By Only Manifesting This Profoundness Goes Beyond Proselytizing Existence Is Profound; Nothingness Is Profound Being Profound Can Be The Reason Of Existence Being Profound Is The Reason Of All Profoundness These two Profoundness And Nothingness Are The Origins Of All Profound Things There Are Some Profound Things Yet Profoundness Has Origins Tao Can Be Profound Or Profoundness Is The Way But Tao Can Also Be Profound Tao And Nothingness Are The Origins Of All Profound Things Tao Has Origins Of All Profound Things A Way Has Origins Of All Things Heaven Has Origins Of All Things Legacies Of The Past The Past Has Origins Of The Profound The Present Has Origins Of The Profound Earth Has Origins Of All Profound Things Desire Eternal Desire Eternal Desire Eternal Desire Eternal Desire Desire Eternal Desire The Tao Has two Origins Heaven and Earth One Origin Free Will Free Will The Tao Has Origins Of All Things Tao Has Origins Tao And Nothingness Are The Reason Of The Profound Tao Has Origins Nothingness Is The Result Of The Profound Tao Origin of All Things There Are Some Profound Things Yet Nothingness Has Origins Tao Is The Result Of The Tao Nothingness Is The Result Of the Nothingness There Is Always Life (Free Will) It Is Life-Engorged Life (Free Will) That Rids the world of the Profound Constantly observe the Profound (Lives) Sees the Profound (Nothingness) The Profound Is The Reason Of Life The Profound Is The Origin Of The Profound Life-Engorged Infinity Is The Origin Of The Profound The Existence Of All Essences Is the Reason of the Existence Tao Has Origins Of Profound Things Existence Have Origins Of Profound Things Existence Has Origins Of Nothingness Tao Has Origins Of Profound Things Existence Have Origins Of Nothingness Things Existence There Is Life -Engorging Life -Free Will Life -Engorging Life The Tao Has Origins Of Profound Things Existence Have Origins Of Nothingness Things Existence Tao Has Origins Of Profound Things Existence Have Origins Of Nothingness From All That Goes There Goes Tao Who Goes Before Goes Profound The Profound Goes Before The Existence Of The Profound The Tao Has Origins Of Profound Things Existence Have Origins Of Profound Things Tao Has Origins Of Prof ======================================== SAMPLE 6468 ======================================== The first to ferment the embryo is God. The first to smoke the smoke is God. The first to wear the eternally named item is the Mother of all creatures. The name he named for him was not named. He is called the Heavenly Father: for he gave the names. He is the origin of the ten thousand things; yet he is the origin of the ten thousand names. He alone can give you a name for the order of nature: he alone can name it. He was without a name when the ten thousand things began. He then re-named them, giving names to them. He is the originator of the myriad things: he is the originator of ten thousand names. He is called the Everlasting; yet he has no eternally everlasting name. He is called the Eternal, the Name which represents the first phase of all things. He is the cause of the subtlety of the heavens and the earth, and the name given to all things by the Creator. He is nameless and cannot be named, though he is the All-Pervesticated. He is then called by many names. He is the source of the ten thousand things, and their names. He is the Eternal Name; Eternal and without name, he is the Name of the Names which are Manifest in the myriad of Manifest. He is the Only Name; having the name of the "Nameless." He is the principle of the ten thousand things, and is the Name given to all things. He is called the Unnamable; and was the originator of the ten thousand things. The mere name that he gave was not named. He was called Nothing, but he is the only Name. He is the Beginning of the ten thousand things; he is the origin of the ten thousand names. He is the unnamable and Is the Dao of all things. The Nameless is the door to the entrance of the wonderful; The Nam-All-Possible is the gate to the boundless. The Unconventional is the door to the dark side; The Conventional is the gate of the All-Possessing. All that Is Is not - the Ultimate; All that Is not - the Ultimate. The One Is The Mother of all things; The Two Are The Mother of all the things. Treat one as One - I am tamed; Treat it as the Mother - I am filled with being. The One is the Cause of all things; All things are the Fated outcome of the One The way Is the Door to the Subtlety; the Heart of all things. The Unconventional - The Door to the Subtlety. The Unconventional - The Door to the Subtlety. the Great is the origin of the Heaven and the Earth; the Thing which differs is called the mother of all things. The Heavenly is the mother of the ten thousands things. the Named is the mother of the ten thousand things. All the names are the manifestations of the Heavenly. The Unnamed is the origin of the Ten Thousand Things. Nothingness, the mystery of the eternal things. The Eternal, the beginning of all things. The Eternal is the Mother of the Invisible; The Named is the Mother of the Infinitesimulable. Having no name - you will be called the Ultimate; Named having a name - you will be the Mother of all things. Without name, you will see the wonders of the Heavenly way; With name, you will see its manifestations. The Way is the way of the Way; The essence of the Essence is the essence of the Essence. The Non-being is the door to the Invisible. The Being is the door to the Moving Collective Essence. All that is is the Door to the Eternal. That which is is the Secret to the Subtle. All that which is is the Secret to the Profound. Absence is the door to the Subtle. Being is the door to the Collective Essence. Absence is the door to the Unconceded. With both presence and absence the Collective Essence opens. Heaven and Earth are the Body and the Teeth of the Collective Essence. The Unseen is the Door to the Collective Essence. Heaven and Earth are the Teeth and Body of the Collective Essence. The Collective is the Body of the Collective and the Teeth of the Collective are the Collective. He who seeks the Unseen and then tames the Teeth of the Collective is the Body of the Collective, he who desires the Teeth of the Teat it he the Teat of the Collective and so forth. The mysteries are naught. These that we call the Body and the Teeth of which we are made manifest there are naught but mysteries. For though we call them the Body ======================================== SAMPLE 6480 ======================================== The Government will issue an annual attendance attendance matrix this year. This attendance matrix will clarify attendance attendance matrix attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance attendance 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attendance attendance attendance attendance attendance attendance attendance attendance ======================================== SAMPLE 6492 ======================================== The name (Tao) is nothing but the name of the Tao itself. Categorizing names is the same as the name is the end of the names. The name is the mother of all things; the Tao is its secret. To know the Tao is to become an absolute being; to know the Tao is to become a fixed object in existence. Words cannot define the Tao; Tao cannot be described. He who knows is the beginning; the knowing is the mold. Words are but the gateway to the Tao's myriad subtleties. My name is not eternal Name but Eternal Principle. Nonbeing is but the name; being is the root. Without words one sees the hidden; with words one sees the visible. These two emerge from the same source. The Profound Principle of the Universe is without names, and names are but the means to manifest its essence. Nameless, it is the gate to creation. Maiden, it is the mother of myriad things. By attempting to understand the mystery, one is the observer of creation. Without desire one beholds the deep; in desire one beholds the surface. Both desire and appearance are manifestations of the same Divine Essence. Heaven and Earth were only the most subtle form of the Eternal Essence. With words, one sees only the forms; with eyes only the essence. Both forms and essences are manifestations of the same source. This source is deep and infinite. Nothingness is the gateway to all mystery. The Absolute is beyond form. Beyond form is the objective observer. This observer observes the entire essence of the Absolute. The absolute is deeply mysterious. The profound is beyond understanding. The Tao that can be explained is the gateway to understanding the world. Words cannot describe the Tao. Words only capture the physical form of the Tao. The Tao itself is not defined or specified, it is the door to being. Without definitions one observes the wonderful without needing to be defined. Therefore, words such as "intuitiveness" that divide the Tao into different functions,by conveying what "intuitiveness" is doing. Only define the Tao by observing what it means to observe. The questions that one may have are the door of entry to the portal of the eternal Tao. When we use words, we use the barrier of limits within ourselves, to enter the mystery of the Tao. Non-concepts is the gate to the Eternal Life. Concepts is the door to the taint of the limited. If you speak of Tao without concepts, you would still enter the matrix of words. If you speak of Tao with conceptual intent, you would return to the mode of things. Both of these emerge from the same source, and both are called mystery. But mystery is the gate to understanding. You may pass through the gate of any human being but would still emerge as one of the myriad nameless deeps. To rid oneself of desires is not the goal of your journey. To desire is merely the outcome of desire. Without desire, you will still look at the world; With desire, you will still look at what happens around you. These two have the same cause but different effects. Together they are called the Mystery of all wonders. The Tao that can be expressed through words is not the Tao of God. Words are a barrier to understanding Tao. Therefore: The Tao that can be expressed through words, cannot be the Tao of God. Heaven and Earth emerged from nowhere, yet are not even the darkest center. Always passive you would see the mystery,Always active you would see only matter. These two have the same cause, but have a different effect. Together they are called the Cosmic Life. They are from nothing and experience being. This is why the Tao-Tao of ordinary man is so different from Tao-Tao; Because ordinary man is denied the possibility of exploring the Cosmic Life. There is nothing invariable about ordinary man's Tao. There is something invariable about ordinary man's Tao. One cannot say that there is no barrier to understanding Tao. One can say that there is a barrier to understanding ordinary life. Tao and ordinary life, yes and naught - And though hardly here and there Are gateway to all Mystery. The Tao that cannot be expressed is not the Tao of God. The Tao that can be expressed is not the Tao of God. You desire without understanding (Your desire to desire) Is the cause of the Cosmos. Therefore, If you desire, you will observe the cosmic life (And if you observe, you will observe it more and more.) When Tao and matter Are merged together (In the same type of union), You will observe the workings of the Tao And indeed, through understanding this cosmic life, one will become more and more. The totality of ======================================== SAMPLE 6504 ======================================== The Tao is the origin of all things, the quality of everything. Only by constantly maintaining this nameless nameless can one realize that all things emerge from it. In its ten thousand forms, it is the source of heaven and earth, the center of the ten thousand subtle subtleties of the world. By constantly exploring the hidden secret within its namelessness, we realize how each thing emerges. By constantly maintaining this awareness, we realize the myriad subtleties of the world. Each is a mystery within a mystery. The Tao is the secret of the secrets. With insight you can see its full extent. Togged by desire you can't. Both are traps. From the same source, the different perspectives are used to understand it all. Tao and its manifestations are the door to understanding. Tao is the entry into the Way. Tao and manifestations are the means. Tao and means are the boundaries. Treat them as separate, they might seem indistinguishable. These boundaries are interpenetrating. They are interpenetrating because they are mysterious. Uncovering the mystery is the doorway to the Dao. The Tao that tells is not the end of things. The apparent to the observer is but the beginning of the universe. Since the observer observes it, he observes the thing. The observer observes the thing only if he considers the thing to be significant. He observes it primarily so that he may see its mystery. He may use the observer's method as a guide if he deems it significant. Only when he considers the thing to be significant may he use the method of the observer. Both are significant. At the threshold of the multiverse, they are the same. They have different names; they are both limits. One and other are the origin of all things. Tao and things are one within one. They were created simultaneously. This unity of two is the key to all mysteries. Tao and mysteries are both possibilities. If we issue forth without expectation of the outcome, we are bewildered by it. To anticipate and anticipate, we anticipate the process; To anticipate and anticipate achieve the goal. Together, they emerge as the basis of Heaven and Earth. To anticipate the process while naming it is to anticipate the process. To anticipate the process while naming it is to anticipate its process. Together they are called mysteries. We might say that mystery is the door to the door of spirituality. Nothing is the end of things. Thing is the origin of all. Nothing is not the end of Nothing. Nonbeing is the center of Being. Being is the door of Being. The process and the object are the same. Both are mystical. Together they are called mysteries. We might say that what is profound is the gate to the gate of the gate of the gate. Nothing is the origin of all things. Being is the source of all things' different aspects. Nothing is the unity of Being. Having been nonbeing, it must be unified with Being. Thus, its unity may cause us to become immersed in paradoxes. The mystery which is its mystery and the door to the mystery is the door to the mystery. The Mystery is the gate of all mysteries. It is better to tread the path of the still. The thing that is is what I am And all that is is what it is not that By being nothing there is separation -But I am not other than the thing which is yet to be By being other than I emerge the unity - By emerging unity I form the unity of being. Unity is unity in itself. A single thing (that is) is the boundary between two things And a unity is where the unity separates two things. He who has no expectation of what he calls the end of things will realize what he considers to be the end of things. A person who ascribes what is done, desire, to its outcome, is overtamatically left in his path; he who is always desiring, wanting, but not always at the end - is constantly leading him into the path of experience. Originally, it was because we were bound by desires to desire that we reached the limits of experience. Always longing, then, we must wear a mask, and experience the circuit of experience we have overtamatically trapped. When experience dispels desire, it presents us with a paradox - all the way along the circuit of experience we are out of the circuit of experience. As we are constantly trapped in experience, we are constantly enamored of experience. A gateway opens to experience - the gateway to experience. The mystery of the universe is unknowable by us, but we still know a great deal about it. To begin again from where we are at the ======================================== SAMPLE 6516 ======================================== I am constantly exploring the human spirit. To believe something of it is to be told of it. To look upon it and not see is blindness. To look and not see is understanding. And as understanding it, so is told of; And so always is told. The mystery of language is the secret of all spirituality. With honesty I might look; with blindness I might not. The Tao that can be expressed, is not the Tao of the Tao. Nothing is something because it is not itself anything. Nameless is the source of the heavens and the earth. Born of the mother, it is the source of the ten thousands things. To sense itself, we are born of the universe; To be, we are born of the world. Without cause we must realize the mystery; With cause we must experience its manifestations. Without cause we cannot sense the mystery. Free from experience, we can sense the mystery; Enclined to experience, we sense the phenomenon. The Tao is unceasing, the source of the ten thousand things. To observe it with your eyes would be to see only the surface; To look with your tongue would be to sense the deep. To the one who observes the Tao will see all the subtlety. To the one who observes the world would only observe the outer manifestations. The Tao is the essence; the ten things are its outward manifestations. To eliminate the nameless and the unnamed, to recognize the nature. To eliminate the collective and individual, to experience the rhythm. These two aspects, the nameless and the individual, are the source of all the subtlety. The Tao is the All, the Mystery is the Reality; the unvarying essence is the beginning of the ten things; the unchanging essence is the center of all subtlety. Thus it is that the Tao can be known, the Unvarying Essence can be shown; the Unvarying Essence can be named. The name given by one to the Unvarying Essence is not a name, it is not a thing. The name given by one to the Unvarying Essence is a thing. The name given by one to the Unvarying Essence is a thing. The magic of the magic is the mystery; the mother of the magic is the Great Mother of all mysteries. The Tao that can be expressed is not the Tao of the Tao. The nameless is the mother of heaven and earth. The named is the mother of the ten thousands things. No mystery can be described with words. Words can only describe what is not really there. What is not really there is known as mystery. In the world of appearances there is the Mystery. In the world of mind there is the Reality. Both are the same but their names are different. Both are the mother of the myriad things. The Tao that is truly known is not the Tao of the Tao. The nameless is the beginning of heaven and earth. The named is the mother of the ten thousand things. Nothingness is the origin of heaven and earth. Being is the mother of the ten thousand things. To view Nothingness is to realize the mystery. To view Being is to experience the results. The two have the same origin but different names. This origin is called "The Mystery" The Mysteries of the mysteries are the gateway to the myriad things. The nameless is the mother of heaven and earth. The nameless is the mother of the ten-thousand things. To view nothingness is to view the wonders of heaven and earth. To view somethingness is to view the outer manifestations of the world. To view somethingness is to view the inner essence of the world. To view nothingness is to see the mystery and to experience the minutiae. To view nothingness is to view the manifestations of the world. The Tao that is truly known is not the Tao of the Tao. The Tao that is ever understood is not the Tao of the Tao. Therefore, the Tao is the Mystery. Therefore, the Mysterious is the Mother of the All. That which has the name "Unmanifest" is not the Nonmanifest, but the Manifest. That which has the name "Manifest" is not the Manifest. It is the Manifest that I call Unmanifest. That which has the name "Manifest" is not the Manifest. It is the Unmanifest that I call Manifest. That which has the name "Manifest" is not the Unmanifest. It is the Manifest that I call Manifest. That which has the name "Nothingness" is the Mother of the Collective Collective. That which has the name "Manifest" is the Unmanifest. The Collective Collective is the Mother of ======================================== SAMPLE 6528 ======================================== Legit Mottling From Emptiness to Integrity By constantly being and not being, one may begin to see the nature of the world. The Tao that flows from the center of existence is not what we usually see; it is the "illusionary" essence of all things. By constantly being and being not being, one is able to observe the myriad within the myriad. The Tao of nameless emptiness is the basis of understanding the world; the Tao of the nameless is the basis of understanding the intricate and profound nature. The Tao that is not expressed is the nameless; The Tao that is expressed is the nameless. There is a way beyond words that is sound and soundless; A hidden way beyond words that is sound and soundless. When the world is soundless, we are free; When it is filled with words we are always wanting. The Tao of sound and soundless is the source of the subtlety of things. That which has no name is called darkness; That which has a name is the mother of darkness. The Tao that is mystery has no name; The Tao that is confusing has a name. By labeling things, we are forever confusing the Un. By naming things, we become perfectly clear. Nothingness can always be found; Its profundity is the beginning of the wonders of the World. Heaven and Earth were invisible, But Heaven and Earth came to be known as "Unnameable." Who's name is mysterious? The mystery of the Unnameable is the mother of all wonders. We can say the names, But the Tao is beyond description. To understand the Tao, Become at once passionate and unprofound; Or Be passive and unmanifest. These two come from the same source And have different names. And what is different is both profound and wonderful. Though they have different names, One is said to be the "Gate of All Wonders." The Tao that is indescribable is a Tao without name; The Tao that is moderate is a Tao whose name is known. That which is unknown, is not dark. That which is known, is the mother of the many wonders. The Tao that is incomprehensible is the mother of the ten thousand wonders. That which can be known is the beginning of heaven and earth. That which can be shown is the mother of the ten thousand things. Nothingness is the origin of the world. That which is nameless is the mother of all things. Therefore, always being without desire, one may view the subtlety of the Tao. Always being desirous, one may view its manifestations. Both of these have a common origin, but the outcomes are different. These two have a common outcome but have different names. These two are the cause of the mystery. They have a common source yet are distinct manifestations. They are both called by the name of the source. This source is the mystery. If we look at the source of the mysteries we shall see the depths. Heaven and earth were motherless but again they spring from their mother. Heaven and earth were silent but still created. Together they are the cause of all life. Heaven and earth are so-called free but what is beyond the door is still more so. Heaven and earth were unnamed but they gave birth to the ten thousand things. Therefore, he who is free from desire strives to see the depths of the Tao. He who is desirous strives to see the manifestations of the Tao. Both these desire and this have the same origin. They have different names but are named differently. They are known as the Mother of the Ten Thousand Things. Heaven and earth are unnameable but yet it has a name. Heaven and earth are the source of the ten thousand things. Therefore, constantly being without desire desireless one may observe the mysteries; Failing desireless one may view the manifest. Both of these have different functions but are all called through the same name. This same source has the same functions but different names. It is said to be the mother of the ten thousand things. Hence, if one looks into its mystery, one will find all wonders. He who knows the mysterious secret of the Tao cannot know the world. He who regards the Tao only in terms of phenomena will still not see the full essence of the Tao. He who observes the Tao with an attentive mind but without desire will see only the outer appearance. In this sense the Tao is the mystery of the Tao and the doorway to all mystery. He who sees it from the beginning view is lost in the Secret; he who sees it from the end view reaches the Eternal Truth. A Mystery that can be brought to an end is not even a mystery. A name which can be named is ======================================== SAMPLE 6540 ======================================== The oldest reference that leads to the discussion of the creation is the oldest book. He that can name it, lets it be the beginning of heaven and earth. He that cannot name it, is called the mother of all earthly things. He that smites the earth and loses sight of the creation will return to the source of the world. He who considers the source of the world the mother, can see the mystery of heaven and earth. He who observes its form sees the ten thousand forms. The tao and all its subtleties, come from the source of heaven and earth. He who can see the tao, can see the mysteries of heaven and earth. He who can sense the form, can sense only the ten thousand forms. These two types of thinking are two different things. Together they are the same, but their differentiations cause them to be called the same. When two different types of things are introduced, they can be categorized as "same," "small" or "smaller." When concepts and effects are introduced they can be categorized as "same," "smaller" or "smaller." These two kinds of things are the source of the ten thousand things. These ten thousand things are called the Tao. When you desire to follow the Tao, you will try to issue from the Tao. When you desire to follow the Tao, you can issue from the Tao. Neither desires nor ens Has found the inward center of the universe; Since its outer boundaries were unknown, As we shall pass through them, Reaching the gate of the infinite; Where there is nothing to be sought; There is the gateway to the end. The Tao that can be spoken of is not the eternal Tao. The source that can be discovered is not the origin of the universe. You can tell a mother is a maiden. You can tell she is a mill. Neither has ever known the other. Together they are a maiden. Their source is different, and they divide us into two kinds. This sameness is called sameness. The sameness that distinguishes them is the gateway of the mysteries of the universe. The Tao can be understood only by those who know the sameness. Those who are without curiosity, can follow its course. Those who are by nature restless, can find no gate but through them. The Tao and its manifestations are hidden in the boundaryless. They are the secret gate through which one may observe the subtleties of the Tao. The Tao reveals itself clearly when we are alone. The Tao reveals itself clearly when we are under the influence of other people. The sameness of the two leads us to understand each other's development. But in the sameness of the two, we find a pathway through the most profound mystery of the Tao. Tao is the cause of development.Tao is the cause of the manifestations. Tao and manifestations are the same;They are separate to reveal the secret. These two have come together to reveal the secret. Together, they form the portal of the collective mysteries. The Tao is unchanging; The Profound is unchanging. One may see the secret within the formation; One may not. One may see what is unobstructed; Both may see the unity. The unity is the source of all differences. There is no such thing as separation; There is unity within which to observe the unity. Unity is the underlying principle; It is unity which is more deep and profound than unity itself. There are many things that are distinct and unity. The unity of these is deeply deeper than unity itself. This unity is something different from other things. It is mysterious, enigmatic, more mysterious and more profound than other things.It is something deep, mysterious and wonderful. It is something something the observer may observe.The observer may not see. The observer may observe something different from the other.The observer may observe something from the other.Both may observe something different from other things. The observer may be the observer of unity. He observes the unity. He observes the separation. This unity is something different from other things. It is deeper and more mysterious. The unity is more mysterious. It is more mysterious. The observer observes something different.The observer observes something from unity. Both observe something different. Both observe something from unity. The unity is more deep and mysterious. It is something different from other things. The unity is more mysterious. It is something deeper and more mysterious. The observer observes something different.The observer observes something from other. Both observe something different.Both observe something different. This unity is more deep and mysterious. It is something more mysterious and more mysterious. This unity is something more mysterious and more mysterious. This unity is the gateway to the greater mysteries of all ======================================== SAMPLE 6552 ======================================== Maiden isn't mother Send my name on the wall To the fathom beyond the gate. The Tao is not the Tao Founding principle of everything Redefining way is not the naming of the myriad Direction leads but not the issue Yet both are with Tao within the sky. Oftentimes the Tao will be perceived as "out there," but the "out there" is the mother of the known universe. "Unintuitive" is the name given to everything within the Tao Unintuitive is the Tao of things. "Out there" is the mother of all things. In Tao "out there" is the center of all being. Follow the Tao's flow: flow is where we find the Eternal. Exhume the Eternal - your being rests within Tao. Follow the Eternal - your being rests between Tao and everything. As the Tao flows, so the act As the act flows, so the utterlessness These two come from the same source And are one in name only Through the gateless gate, the Great Mysteries are revealed. Tao opens the gate to all wonder. The Tao that makes words work is not the same as the Tao of Tao. As with a conceptual matrix, it is the surface of the world that can be viewed. It is the center of all different things. By constantly labeling things as something else, we yearn to experience what it's not. As Tao's Tao, we will always experience it's own mystery. The mystery is the Tao. The being that represents it is not the mysterious being. The invisible gives rise to the enduring mystery. The source of Tao is the Tao: nothingness and formlessness inside the Tao cannot be experienced. Thus it is: we always experience the most subtle aspects of Tao; always experience the most overt. One of them is the deepest mystery. The deepest mystery is the hidden heart of the universe. The Mystery of the Absolute is the door to all marvels. Reference is not the root of creation. No man can name it, so that he may know the mystery. By naming it, he may see its mother. It is the same in every case, but more subtle. By viewing the mystery as it really is, one can realize its infinite mystery; by viewing it as it would like one might wish to realize it, one may realize its narrow perspective. From the same source, the same in its mysteries. Empty of names, it is the source of the profound. Empty of form, it is the source of the ordinary. Thus view the Great Mystery without desires; seeing its subtlety, one may look upon the mill of the subtle. In this sense, the Tao of the ten thousand things is a Tao of the Dao. Thus, to the Tao of things one may seek the Way; to the Tao of things one might return to the Way. Both are the same in origin, but different in operation. Yet they have many names, so that you may understand them; both are the same in source but different in name. It is beyond the power of ordinary mind to look at them; it is beyond the power of ordinary mind to experience them. They are identical in origin, yet different in name. They are both mystical; profound. Unconventional in appearance, and indeed regular in operation. This mystery, the beginning of the universe. That mystery is the gate of the infinite. As it is and without it, nothingness is seen. As it is and with it, things are seen. Nothingness is the Tao. Together they are called the Tao. That which is inward is the Eternal. As it is and without it, it is known. As it Is and with it, it is known. That which is known is the Eternal. Together they are known as the Eternal. The Inner is Nothingness and Nothingness is Nothingness. Unconventional and it becomes the Eternal. Constantly labeling it as such is not the Eternal. Constantly labeling it as such is the Eternal. Together they are the Eternal. Unity exists in both in their names. They are identical but distinct in source. This origin is the mystery. The mystery. The Eternal is the door. The Door is the gate. He who goes in the Gate goes through the gate and comes out again. He who goes out of the Gate is destroyed and comes again. He who goes into the Gate knows the Gate but loses himself in the Gate. He who goes out of the Gate experiences the Gate but is destroyed in it. He who is destroyed is the Gate. He who is destroyed is the Gateway. He can enter but must leave the Gate. He can enter but must return to the Gate. ======================================== SAMPLE 6564 ======================================== Echhrodite - the Serpent of Heaven He is the source of the universe, and he is the portal of the universe. Together they are one: one is the Great Mystery. He is called the "Mother of the Heavens", the origin of the myriad things. He is called the "Mother of the Earth", the mother of the ten thousand things. He is the creator of the myriad things. He created the myriad things, leaving them unchanged. He is the true being. He is incomprehensible to human thinking. He is the source of all wonder and mystery. The Tao described by the Taoists is not the Tao itself. The Name is the origin of the things. The Name is their attribute. That which is the origin, the naming is the ultimate thing. That which is the attribute, the mystery is the ultimate thing. These two are the same, yet their nameless and indefinable qualities are the source of many things. If we could talk about them in words, they would be very different. Words have a great power when used for the purpose of creation; names have a lesser power when used to hide the source of these many things. The Tao that can be said is not the absolute Tao. The Name that can be named is not the absolute Name. The Serpent and the Earth are the same; both are the Mother of the ten thousand things. Nameless, they are the source of the myriad things. Thinking of their namelessness, we call the Heavens, and naming of the Earth, of things. These two come from one source and again spring many things. Words used for the goal of creation obscure the source of all wonder. The Tao that can be spoken of is not the Tao of the Tao itself, nor even the Name of the Tao. The Name that can be named is not the Name of the Name. The Heaven and the Earth are of the same origin. Nameless, they are the most subtle essence. Re-named, they are the ten thousand things. Tao is without name. All things have the NAME of the Tao, but the TAO and the TAOITAN are in the Name. These two are identical but the NAME is the TAOITAN. This TAOITAN is the Origin of all things. The Ten Thousand Laws are the measure of the TAOITAN. The TAOITAN is the Source of All Things. Tao is unlimited in form; it is the cosmic Eternal Mystery. Words cannot express the mystery of the Eternal Mystery. Those who seek the Mystery are samadhi. Those who desire gain entry to the multitude of life-submersing processes. The Tao that can be talked about is not the eternal Tao. The Name that can be named is not the eternal Name. The Origin of the Universe is called the Nameless, the Mother of all Things. He who is without desire descends into the Cosmic Flow. He who desires desires to see what is within. These two come together into one mass through duality. This unity is the deepest mystery of existence. The Tao that can be defined is not the Tao of the Tao. The Name that can be named is not the Name of the Name. The Unnameable is the Mother of all things. Therefore be always be without desire and you will behold the Non-Nameable; Having desire desire only to see what is within. Together they become one and the same, but your desires being always there they cause differentiation. This differentiation is the finest Mystery of the Absolute. The Tao that can be told is not the eternal Tao. The Name that can be written is not the eternal Name. The Unnameable is the everlasting mother of the ten thousand things. That which is without desire is become the Mother of the ten thousand things. That which desires is become the Mother of the ten thousand things. Thus again, the path is the Way of the Wayward One. The Tao that can be talked about is not the eternal Tao. The Name that can be written is not the eternal Name. The Unnameable is the everlasting Mother of the ten thousand things. Thus again, I beseech you desire, you will be the mother of the ten thousand things. The Tao that can be expressed in words is not the eternal Tao. The Name that can be named is not the eternal Name. The Unnameable is the lasting mother of all things. Therefore, continually desireless, the Tao can be spoken of. Therefore, constantly desiring, the Tao can be thought of. But the Tao which is without desire and desireless is the Heavenly Mother of all things. Tao is ever Non-Empty - It is the Mother of all things. He who is without desire is ======================================== SAMPLE 6576 ======================================== " Since my mother was the mother of all men and since it is the mother of all things that has a mother, why should one look at the mother or at its effects or ever wonder at the mother? When it is called mother, it is the mother of all things; it beholds its essence. When it is called essence, it is the mother of all things; it beholds its alteration. The same is the essence of Heaven and Earth and of all things. Therefore it should be walked by those who are always wanting in desire. The mother of the mother is the source of all things; let no man look at it. To behold it in its transformation is to behold its essence. The more one looks, the more one is lost in this mystery. The Mystery itself is the gate to all understanding. (T) The Tao that can be expressed by words is not the Tao of the Collective Tao. The Tao that can be expressed by poetry is not the Tao of the Collective Tao. The Tao that can be expressed in the Way by name is not the Tao of the Collective Tao. The Tao that can be expressed by names is not the Tao of the Collective Tao. Therefore, always be free to look inward. Always be fixed on the formless.Always let go of desire. These two will emerge as one in each other. Always again fixed on the formless. Always let go of desire. These two will emerge as distinct parts of one another. This unity is the Collective Tao, the name of the Collective Tao. That which can be expressed by language is not the Tao of all things. That which can be uttered by name is not the Tao Matrix of all names. To name things is the mother of the ten thousand things. To name an individual is the mother of the ten thousand individual things. Always be separate from names. Always be bound by them. The way that can be told is not the Way of the Profound. The nameless is the gate to all things. The named is the gateway to all things. The way that is known through experience is the Way of the Profound; the nameless is the road to the Profound; the known is the gate to the Profound. The Tao that can be expressed through words is not the Tao Matrix of all Tao. The Tao that can be expressed through poetry is not the Tao Matrix Matrix of all Tao. Existence (being) is no more; Name is its mother. When there is a separation of desire and desire, then existence and identity emerge. When there is union of desire and desire, then existence and identity emerge. And in the same way It's a different on display. TaoChan does not recode names. > Visit TaoChan's TAO LA DA TAO LA DA LA DA LA DA LA DA LA TAO LA DA DA TAO LA LA DA LA DA LA DA LA DA LA DA TAO TAO TAO LA DA LA TAO LA DA LA TAO DA LA DA TAO TAO TAO LA DA LA TAO DA TAO TAO TAO LA DE LA TAO DA TAO TAO TAO LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO S TAO TAO TAO TAO TAO TAO TAO SI TAO TAO TAO TAO SI TAO TAO TAO TAO TAO TAO TAO SI TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO A life which can be said to have a name is the name of the beginning of Tao. A life which cannot be named is its mother. This is the beginning of ======================================== SAMPLE 6588 ======================================== Examine your desires and you will see that you are trapped by them. But observe your desires and you will realize that you are free of them. A way is not a gate to truth. A road to truth is not a wall. A way to the gate of truth is to place your desire. A way to find truth is to follow desire. Two things without union are called "myriad" But together they are called the mother of all the myriad beings. He who applies his right will to the Tao becomes the gateway of the mysteries of the Tao. He who conducts himself with intellectual detachment he may discern the "nose" and its secrets. He who puts his right hand to the nameless Tao becomes an object of desire. He who puts his left to the named Tao reveals itself to us as "the Tao." The Tao is the root of all being;The name that can be applied to it is only a name;The thought that can express it is nothing but desire. "Name" alone is not the root of the universe;For "name" alone is the cause of all kinds of distinctions. To name is the source of the myriad things in the ten thousand heavens and earth;To act that "Thou" which is without name is the source of the myriad things in the ten thousand things. The Tao is the Secret of the Tao; All that is hidden in the Tao is not the Secret. Tao and noumena are the same Mystery:They are the door to the many secrets of the All. Oft-amusing questions can make you want to stay. By constantly constantly having questions you will hide from them. Constantly having answers is a constant state of being. Constantly having nothing you begin to see what is here hidden. And paradoxes arise from the unity of unity. These are the aspects of the All which can never be fully described, for only through the labeling of what is not is trapped in the sameness of the Collective. The Mystery of the Collective is the door to all mysteries. This is the Mystery of the Tao. The Tao and the Collective are one. The Collective has no Name. The Name is a name. The Named is the Mystery of the Mystery. This, then, is the Way. The Tao cannot be expressed with words. The world cannot be measured. Spirit and matter are alike in source but have different names. From this sameness they appear diverse. But we call them different, they are the same, The Portal through which manifestation of their unity unfolds. The unity is the door. The unity is the doorway. The Tao itself is beyond description. However, an abode beyond abode is itself the Door. In order to be a Tao-Tao is to be an organism. It is not a thing. It is not a name. The world is a creation. It is a form. It is no more. If you are free of desire, you will see the pure in everything. If you are free of desire, you will see only the particular. The two cannot be the same, for the two come from the same source. But if we realize the unity of unity, then unity is the door. The unity is the door. The unity is the gate. The Tao is the Tao-Tao [Stated] in ["our"] person the ["inside"] of the organism the center of all being (as manifested) The Tao is the "first thing" that I talk about, the source of all life. Leave the world and the body and realize the Tao. Existence is but a surface. All things follow the Tao. Each individual is but the surface of the Tao. Call it the door of the Tao. It can never be a permanent state. It is the mother of all the creatures. The Tao alone is without form. Non-existence is the mother of the myriad things. Direction of what is without form makes it the mother of the myriad things. Tao is the secret of the Tao. Tao is the Door. Tao and a crowd of names [subject to this "door"] is the starting-point of everything. The true Tao is beyond description. Naming the Tao is the mother of all creatures. Non-being is the mother of the myriad things. Tao is the mystery of the Tao. Tao and Nothingness are the same Mystery. Name the mystery and it is a name. Call it a name and it is matter of matter. Tao and Nothingness are the same Mystery. Name the Mystery and it is a name. Empty and Matter are the same Source. Empty is the ======================================== SAMPLE 6600 ======================================== Yes, for a while now the discussion of "What Goes Where" has turned out to be an item of metaphysical convenience. The metaphysical convenience is that although metaphysical it is not what Goes Where. The metaphysical convenience is what Goes Where. And in exploring that pairing, we can derive the metaphysical pairing itself. Some concepts, such as perspective, appear to be invariant; we may distinguish them in order to see what happens. The pairing (that is, the pairing of the two pairs) of these pairs, the pairing of the pairing, is mysterious. Mystery of mysteries, it is the threshold where mystery begins. One may see the pairing itself and not be able to sense the pairing of these pairs. This otherness may be confusing. Understanding it may make the pairing seem more apparent. Iwan RTA (intuitive) - open discussion Naosaria - blank space Achikul RTA - the path Teru Kosode - wisdom of life Uyi - Heavens Nyu - Earth Oneness - Unobstructed Unobstructed - Here Non-comprehending - Moving along Intu - passion Wing Path - Within There's something different - this mystery - the mystery of mysteries - what it is - then you understand the mystery. So it is with spirituality. It's not just spirituality - it's spirituality from the beginning. We must first recognize the mystery before we can talk about spirituality. More spirituality than spirituality. Tao Xing Words for Tao Xing, name of Tao's matrix. The Tao that speaks is not the name of the matrix; It is the Name of the Name. It is the root of heaven and earth. It is always unsearchable; While yet it becomes a method. And indeed, the pathway from beginning to the end is found in the sameness of the names. The name reveals only the beginning of the universe. The nameless beginning is the doorway of the most marvelous wonders. TAO reveals the mysteries of Tao through the method. With words one only speaks the words. Tao is no-one; Tao is that which speaks. As Tao is no-one, it speaks Tao. As that which speaks is no-one, it speaks Tao. Existence is the Name of Tao; Creation is the Name of Name. The Name of Name is the Gateway of the Great Secret. The Tao that is the name of the Tao is the gateway of the outer world. The Name of the Tao is the door of the outer world. All names are for the Tao that exists; But it is only for the Tao that exists to speak. Thus, having originated, it came to bring forth the world. Directionless, it comes to divide the world. All existence is limited by the name of Name; And all existence is unlimited by the name of Name. The Way is the Mystery of Mystery; The Mystery is the Door of the World. Dedication to Dao is not a name for Dao; To name Dao is not a name for Dao. The Way is beyond Dao, The Name is the boundary. The Way and the Boundary are one in name. The Tao, the Secret and the Gate. Tao and Name are the same in Dao. Tao and Dao are different in names. Tao and Dao are the same in name. Tao and Name are the same in name; Tao and Name are the same in name. That Which Is Boundary and the Boundary Are One Within One; Tao and the Boundary Are Together Within One. Within the Tao is the Mystery and Existence Of The Tao. Existence Is the Mystery and Existence Exists. Tao Is the Mystery and Existence Is The World. Tao and Existence Are the Same In Name; Tao and Existence Are the Same In Name. Tao and Existence Are the Same In Name. The Mystery Is the Portal. Tao and Existence Are the Same in Name; Tao and Existence Are the Same In Verbatim; The Mystery Is the Portal. The Gateway is The Way. Names Name cannot Be Name Path is not the Way. Name is Not the Path. Nameless is the Door. Free is the Gateway of the Universe. Nameless, it is the gate to all things. Name is the Name of Name. Way the Way is the Gateway to the Infinite. No name is given to the Way. Way is the Gate of all things. Free will appears to be a limitation. Free will is an enigma. By varying, they are the same. These two seem different. These two seem the same. ======================================== SAMPLE 6612 ======================================== A U.S. drone may be the most common source of war. This is the source of all of the swinging of the swinging swinging of all of the swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging tearing (as in war) The Gate of Heaven is always open. Leave your mind in the cage. You will only see the door of death. The desire to declare one's own identity may be one of its most confusing aspects. The desire to have a generic idea of self (or a particular collective idea) may be a significant possibility. Any desire to be limited is also a possibility. Trying to understand desire differently may open up a doorway to other ways of being. Identifying with collective desire has many functions. Identifying with individual desire has only one purpose. Both are valid but different in effect. The process of knowing more about desires is the source of great mysteries. The process of reading more about desires is the source of great mysteries. Both of them are used. Use is the process of being used. They can be the same if they are used differently. One of them can be used as the seed from which great things sprang. The Tao that can be named is not the Tao of heaven and earth. The path that can be followed is not the path of the ten thousand things. As with words, the Tao that can be spoken is not the Tao of heaven and earth. The path that can be walked is not the path of the ten thousand things. As with words, the Tao that can be named is not the Tao of heaven and earth. The Name that can be given is not the Name of the Indivisible Absolute. Hence all things spring forth from one name. As for the Tao, this can be called "divine." By giving a name to the world we are able to observe its inner essence; By naming things we can observe the outward appearances of things. Both of these have the same origin but have different names. Both are valid, but different in name. This unity is called the "origin." "Outer Essence" of this "origin" is called the mystery; "Constantly manifesting itself" it is called the gate of Heaven and Earth. Heaven and Earth emerge from the same source but are named differently; this source is called the root of the wonderful universe. One may call this "Mystery" the Tao. Heaven and Earth arise from the same source but are named differently; this source is called the mother of the myriad things. Thus it is said, "The universe is the mouth of the Tao." The universe is the path to life and death. It is the gateway to understanding the deep mystery of existence. The Tao is not for the Tao is for all people. Words cannot express the deep mystery of the Tao. The Tao itself is the doorway of creation. That which is sincere may be the root of wonders; That which is eloquent may be its mother. The origin of wonders and the mother of all things. Follow that which is sincere: The Tao may be told of. That which is eloquent: The Tao may be told of. Heaven and Earth, Heaven and Earth, are on the basis of devotion; and on the basis of devotion. They are the gate to all conceivable mental processes. Always leaving ourselves to happen, you will recognize the Tao. Always leaving yourself to happen, you will not recognize the Tao. If you issue out your desire to the Tao, you will see the Way; If out issuing out your desire to the Tao, you will see only the appearance. These two types of phenomenon are indistinguishable and they issue forth from the same source, But have different names. They are identical but different in name. They are called mysteries; mysteries within mysteries. They are the door to the Secret of All that Is Secret. Heaven and Earth are created from the same source, but different names. As such they are considered mysteries. This Is the Way which can be talked about; that which cannot, must be talked about. Names cannot express what was really happening on Earth. As you issue forth your desire to the Tao, you will perceive the great Tao. As you issue forth your desire to the Tao, you will perceive the ten thousand things. Both of these arise out of the same source but have different names. They are the same, but different in name. They have different names because they have reached a state of cosmic unities. This is the gate to all wonder. Examine the Tao of all that is inside you to find the Tao of the Secret inside you ======================================== SAMPLE 6624 ======================================== From Out This is a general guide for using the entire "Out" line. There are countless ways to compress or compress this line. The way described here is the most common way of doing things. But then, here's where you may be able to sound out the lines "Out there" and "through" Originally named the "Gateway of the Rysentaria" "Through" means the path of spirituality "Gateway" to spirituality Path of spirituality Alternative names: Otanku-yu "Hanging Gate" (Path) "Path of Waylessness" (Gateway) Path that may be reached through the means [tao, passion, Tao] of fathomless awareness Alternative names: The Way That Has no Name is the Path of all the Names The Way with a Name is simply "the Way" Nameless and unchanging, Its boundaries, having name, are the gate-way to all diversity Alternative names: The Mystery of Names is the Gateway The Mystery of All Mystery has no name Alternative names: The Oneness in Name is the gate to all Existence Alternative names: The Un-Nameable is the way The Oneness in Non-Naming is the Gate of All Mystery Alternative names: The Un-Nameable is the way to the Secret These two together are called the Great Tao Alternative names: The most obscure is the Tao Any name derived from its profound mystery is the entrance to all mystery Alternative names: A mere name is not the gate of the greatest Mystery Alternative names: Both the profound and the obscure are called the "Way" Alternative names: The Way is many names are are different; It is the Absolute or the Dao to be apprehended Alternative names: The Path of that has no name is the Dao [way]; That that has a name is the entry into the myriad names Alternative names: One way may be the Way of infinity Alternative names: The other way can be a gate Alternative names: A gate may be a gate, and the entry into the myriad Names of different kinds may be their names Alternative names: Some things are different from themselves by the Constriction of the distinction; these different things may be the same name Alternative names: A duplicate duplicate may be the beginning of the myriad Alternative names: Some may be the same, and are the gateway to the myriad Alternative names: Some may be different, and are the door of the myriad Alternative names: Together they are the One. Alternative names are the Way, for names are to be used. Existence is different from it; We shall differ from it. Existence is the Way to the beginning; Being is the gate to the myriad things. Alternative names are the Gate to heaven and earth, the Way to a thousand things. Alternative names are the PATH to the greatest wonders of Existence. Alternative names are the entrance to the Mother-tongue of the Real. The Tao that can be described in words is not the eternal Tao. A way that can be defined in terms is not the eternal way. The TAO that is without names is not the constant Tao. Names for terms that are valid are valid TAO. Alternative names are valid TAO. Words that can be used are not absolute TAO. The TAO of TAO is infinite; The TAO of TAO is limited. Alternative names are valid TAO. Those that use them to denote the TAO are TAO limited. Alternative TAO is the Way to the Universal Cause; TAO that is sameness-bound. Alternative TAO of TAO is the mode of the Tao. Alternative TAOs can be named (by the method of Tao) and are TAOs. Alternative TAOs can be TAO-bound. Alternative between TAOs is bound by TAO. Alternative TAO of the TAO is the common phase. Alternative TAO of TAO is the mode of the TAO. To compress [a TAO] to the extent of non-existence is the TAO that is the gate to the Unbeing Alternative TAOs are called Dao; The Dao that is without Dao is the TAO to the Unbeing. Alternative TAO is the path to the Unbeing; TAO that is manifest is the Way. Alternative TAOs are TAO-bound;Alternative TAOs are TAO-bound by their potentialities. Alternative TAO-bound TAO-bound by the potentialities of their potentialities. Alternative TAO that may be talked about is the TAO, The TAO that is not talked about is the TAO-bound. Alternative TAOs are TAO-bound. Alternative TAOs are TAO-bound. ======================================== SAMPLE 6636 ======================================== The Cacao Dell is one of the finest Cacao Dells that can be smogged. While smotanking this thing you may find subtle subtleties and subtlety within the subtlety. You may be baffled by this smoke and still recognize its mystery. You will still be left with more questions and desires. There is a deep mystery here. A mystery of the names of the kinds, the nameless forces and mysterious pairs and the subtle order of things. A gateway beyond words, beyond language, and beyond the words themselves. A gateway to the deepest mystery. The gateway to the Mother Universe. The Mystery of Mystery, The Gate From Words The Secret of Mystery The Inner Gate The Gate to All Mystery The Door of the Tao The Way of Tao The Way of Tao is the Way (the name of the Way) It has no name; Therefore it is the Way. If you cannot name it, Look at its wonder. The door to the Tao. To the Tao the gate is leading. To names The gateway is leading. Look at the doorway to the Tao's door. The gate to the Tao is the door. He who can name it is in the way. He who cannot name it is the way. These two terms have different names; but they both are the same thing. In the unchanging state of things they are one; But as the cause of great things they are two. Thus, the Tao that the Tao Has become a name to the Tao. Is no longer named The way is made a name To the Tao that Ever came Before As the name The Way came That the Tao may Be Called Tao. These two Are the same but they are different; But what is the same, Are two names That Are named. That which cannot be named is that Which is the Reason Of all that is (small), And the greatest (small) That can be called Is Tao. Words cannot express The subtleties Of the Tao. Therefore in Tao Words cannot be used, Not names can be used, When a book is needed. Together they are called the Gate Or Timeless Which Is The Way Before The Call Of The Way, And of the Timeless Which Is The Way Before the Call Of The Timeless Thinking in terms of Timeless, Ways through words Are bound And ways through ways Are free Out of thought thoughts are spoken And in thought things talked Words are used But no names of things Out of thought names are left. By doing these things the Way Is Teaching Those Of The Way For The way By doing these things Is teaching Those Of The Way Only that can be told is the Way By doing only that is the Way In that which it does it that which it may That which is the Gate Or Timeless is the Way. That which is the gate or Timeless Is the Road Which must be followed By Those Called to it They are those of whom they speak As they are their mother Which is the doorway Or path leading Which is the way Of the way which is the door and path Or both It is the way Which must be followed That which can be named Is the way That which cannot be named Is the Way The Tao that precedes man is called by different names; It is called the thing itself is called the mystery, And it is ever still. Call it what you will, It is the mystery. It is the source of the Tao, or the Way. To speak of it as "the Way" is not a valid designation: It is a name for what is the source of all names. To talk of it as "the Tao" is a valid designation: It is the source of all names. The Way can be spoken of simply as a source of names. To talk of it as "the Tao" can be spoken of simply as a source of names. One of these is called the mystery. The Tao is the mystery. The Tao itself is the source of all things. The Nameable is that which can be named; The Nameable is the mystery. Beyond name is the gateway. Within the gateway is the way. The Way is the way, the gate that leads to everything else. The Nameable is what one applies to it; The Nameable is what one dispense with. Together they are called the Mystery. Tao (the Way) is the Way. Tao is the way. To be is to go. As it is, it is trodden; As it is, it is trodden; DONE in the road, its way is walked. Everman. Everman is the Tao. Everman ======================================== SAMPLE 6648 ======================================== The Tao that cannot be explained is Tao; the Nameless is the basis of Heaven and Earth. My name is the Mother; My manifestations are the Te. The Mother serves the Te; The Te serves the Mother. The two of them are intermingling; They are inseparable. Deep within their sameness is Mystery, Mystery of the multitudinous Names of the Tao. Ever wonder at its mystery and still more the unfold it. When you're trapped in your own thoughts you're trapped in words. When you're free from your own thoughts you're free of words. They arise from the same source but diverge in name. They are the gate of mystery; the door of revelation. The Tao that can be described is not the Tao; the nameless is not the root of heaven and earth. The Nameless is the mother of Heaven and Earth; Manifestations are the seedlings of the ten thousand things. Therefore, The Great is beyond description. Non-being is not the ultimate way. How can something be described when it is un-everything? Without words it is unvarying. Forced to describe it it becomes name-bound; And being thus described, it becomes sound. Words cannot express it. Without words it is mysterious and profound. Deep within the mysterious is the origin of the ten thousand things. It's the Tao, the name, the essence of things. That which can be described is not the uncharted absolute. It is the unformed mystery which constantly warms the wizardry. The undefined mysterious is the gateway of the unknown. It is the Tao which is unnamed; the root of heaven and earth. It is for which we have to speak; it is not for which we must learn. The un-named Tao is the origin of the World. The named Tao is the mother of the Profound. Therefore: the Un-named Tao is the root of all things. The Named Tao is their mother. The Un-named Tao is the origin of the Profound; the Name is the mother of all things. These two become one when they are spoken of together. Thus each is called "out there" and "inside." That is the wonder of creation. All that we call the Tao in the unity of the Un-Name Tao is just the Tao of the Un-Name. When we speak of the Un-Name Tao, we are merely naming its beginning; the Un-Name Tao, we are merely naming its limits. These two things, the Un-named and the Named, were the same from the beginning of the Universe. And the Un-Name and the Named (the Un-Name) are one if one in a limited space. The sameness of these is the mystery. Within the mystery of the Mystery, it is the gateway to all understanding. The Tao which can be described is not the Tao of the Tao itself, and the Name which can be defined is not the Ultimate in Name. To be fully named, it is not what is as, what was, what happens; it is what is without form, and what is within the limit. Out of it, this Te. Profound, it gives rise to all created things; with it, it gives birth to many things. All things through it become more manifest, and in the manifesting of things it nurt The world. By constantly naming it it is a mystery to man, and a door to experience. The Tao is beyond description. Unnamed, even the name of the origin of Heaven and Earth. Truly, the Tao is beyond description. It is the origin of Heaven and Earth. All things are things through it in their totality. It is the beginning and the mother of all things. For Tao isn't merely nameable; it is the real core of all that happens. Tao itself is hardly a nameable phenomenon. It represents the very beginning of the cosmos: Its ten thousand aspects are its name. That which cannot be described is the source of the Tao, so life is the mother of the Tao. To divide one thing into many descriptions is to divide its essence. To classify is to classify its aspects. Together, they are an ever greater and more profound essence. The Tao's complexity and unity emerge from the Tao. The Tao is unappreciated: The Unappreciated is the origin of Heaven and Earth. The Unappreciated is the Mother of the World. The Tao cannot be described; The Name cannot be named; The Name is the Source of all Things. Let no earthly thought (that may arise) unless it be apprehended within The Tao - If it is Ever the mother of all creation - If it is Ever the embryo of all living things. ======================================== SAMPLE 6660 ======================================== Daria Naveed is a Profiling DA in TAO. I didn't realize DA existed, yet DA's presence is evident. DA's presence is the core of spirituality. DA is the gate of spirituality. DAI, DAORA is the basis of all the Indriyas (abilities). DAORA is the center of the different Sees. DAORA is the portal of all spirituality. The Way is not one whole idea or idea-in-itself; rather, it is a mass of the constantly evolving forms of things and an arch through which they may be seen. The tao of the Tao is not an articulable conception in itself; rather, the spirit of the tao is the spirit of what is manifest. The Tao that can be conceived is not an enigma or a limitation within the tao; rather, it is the core of the tao's subtlety. The tao that is specified by language as being Tao is not an enigma. The Tao that can be named is not an enigma. The Tao that can be named is not an enigma. Beyond the enigma is the center of all mystery. The Tao that is utterly obscure is not the basis of Tao. The Tao that is simply described is not the basis of Tao. Tao that can be expressed in words is not the only base of Tao. The Tao that can be specified is not the only basis of Tao. There are many different things within the limits of Tao. The world of things has a name and attributes is what it represents; the universe has no name and attributes. It is the same with the first heaven and the other two have names. One and the same with the first heaven and the other two these are different. Their beginning was different, and so their development was even more different. The same with this development is even more different. The same with this is even more different. From the same source, these two stand out from each other. As for what is indistinguishable between them is the source of the ten thousand wonderful wonders of Tao. The nameless is beyond the limits of the Tao. The named is within the limits of the Tao. Therefore, never being named, the sky; Always being named, the ten thousand things. The mystery of these two is profound and profound; Together they are called one. That which is deep and deep and free of all distinctions is the center of the mystery; That which is more superficial and more intellectual is the source of the ten marvelous wonders of the Tao. If Tao can be told of it with the words 'Fathomless' then it is a fable. If it can be told of with 'Fathomless' it is a description. When the two are applied together they become a description; When when they are separated they become a thing. Fathomless and [Fathom] great, the same, are the source of the ten wondrous things; When Fathomless and great, the same, are the source of the ten wonderful things. Tao and its manifestations are the same. Although both things have the same origin, they are characterized by different names. Both things are characterized by the same source, which is the mystery. Beyond the door of all names is the mother of the ten wonders; There is no mother beyond the door of all wonders. - Tao Te Ching THE UNIVERSE Heaven and Earth the one from Within the Door the other from the Door "The One" is the source of the ten wonders; "the Mother" is the source of all wonders Direction of the Mysterious heaven and earth; the one from Within the Door the other from the Door there is no door Heaven and Earth; the source of the Heaven and Earth; the Earth and the Earth together are the Mystery The Tao of Heaven and Earth is the Mystery of the World Heaven and Earth are the source of the Heaven and the Earth the One is the source of all that is and all that may be the source of everything that exists is the source of the world Heaven and Earth are the source of Heaven and Earth they are called the mother of all things which are of this kind the "non-Tao" is the source of the Tao. - Dao Heaven and Earth are the source of Heaven and Earth; the Tao that the Tao is the source of the Tao that which is called Tao is the Mother of Heaven and Earth the Tao that is the source of the Tao is the Mother of Heaven and Earth Dao is the mother of the Non-Dao Heaven and Earth the source of Heaven and Earth -the Non-heaven and Earth the source ======================================== SAMPLE 6672 ======================================== The Gate of Eternity Release: Dynamite! "Who has spoken about death, is the cause of death." "Who has walked the road to spiritual understanding, is the gate to spiritual understanding." From the beginning of the universe, the brightest of possibilities has emerged. Its mother, paradoxical existence, represents the beginning of cosmic space. Originally conceived in the dark, the embryo of the universe is also known as mystery. Mystery manifests itself in all forms. Thus, he who receives it in the core becomes a creator of spirituality. Under the false surface, a nameless being constantly perpetuates itself, and blissfully receives life. Sincerely forming passionlessness to see the original spirituality. To view with passionlessness distinguishes spirituality from the dark. From the darkness, even the enigmatic mystery can be accepted. The Gate of Eternity "Who ever conveys a Tao no more is ever alone. Who ever observes a Tao is always with us." "Manifest, sound, upon the earth, the beginning of all things." "Behold, manifest, of what sound, he is the mother. When he appears again as the Mother, the separate container is divined. Thus, that which looks upon the Mother bears the embryo of Heaven and Earth. Thus, that which observes the Mother is always the embryo of the Serpent-Mother. And both these have their different names. The Nameless, the Eternal, Nameless Nameless without desire, He, the Ever-Existent, Always manifest He. IdentifierThinkingThet Essays Non-conceptual enigma deep mystery; mysterys subtle TaoIt's the secret of everythingThe Tao that generates lifeThe mystery comes from deep withinThe profound is the deepThe beginning of the universe, the most profound, The Mother of all mysteries If I told you how to observe the Tao in its purest form, you'd never understand TaoThe way of having no intention of having an idea,You can follow the line with ten different lines in the sandYou can't define the lineThe direction of this confusing line Is the secret of the mysteryThe deepest mysteryThe gate of truthThe true wayThe Way is not the pathThe way that ends in understandingHow deep this mystery isI can tellYouThe Mystery of the mysteriesThe secret of the mysteriesThat is the gate to everything" Non-conceptual enigma deep mystery; mysterys subtle TaoIt's the secret of everythingThe Tao that generates lifeThe mystery comes from deep withinThe profound is the hiddenThe Tao can be shown in many ways, but when we realize it, we realize it deeplyThe Tao that generates lifeThe mysteries are the source of the Tao If you want to understand Tao, then you must first understand the worldYou must learn how to look at things from other perspectivesYou must pass your life observing what other people are doing. By observing what other people are doing, you begin to experience the mystery. It is the mystery, the darkness, and the colour of the mysteries. That which is beyond desire reveals the greatest mystery. That which is desires reveals the greatest mystery. No subtleties or descriptions are able to explain the mystery. The Tao that exists is the greatest Tao. If we want to understand the Tao, we have to set out to observe its nature If we want to know what the Tao is all about, we have to set out to set out to observe its limits There is no objective way of observing Tao. It is always the case that observers set out to observe Tao. This means that they set out to observe the Tao and have no intention. In other words, they are trapped in their own curiosity They cannot anticipate what comes next. If they issue out of curiosity with their observations (chaos and crowd) they will find out the real mystery. If they issue out of their curiosity with their observations (chaos and crowd) they will have a different experience. They will find out where the lines of discussion fit together. And how this might happen. They are not trapped. They are trapped within their own thinking. They are trapped within their own thinking. If they issue out of their own thinking with their observations (chaos and crowd) They will find out the real mystery If they issue out of their own thinking with their observations (chaos and crowd) They will have their own experience They have got nothing to lose by thinking. They are trapped within their own thinking. If they issue out of their own thinking with their observations (chaos and crowd) They will experience the mystery. If they issue out their thinking with their observations (chaos and crowd) They will experience the matter. They are trapped in their own thinking. The Tao that exists is the greatest mystery The way that can be experienced is the greatest Mystery. No threshold of thought is ever appropriate One must set ======================================== SAMPLE 6684 ======================================== Though not always overt, it is the source of eternally lasting desire. It is the principle of existence and the origin of the world. A veil that can be worn away can only be worn away by the Way. That which can be shown is that which cannot be shown. Beyond colour, beyond sound, beyond soundless, the lasting essence of things. Yet you may always wonder whence it came, and hence you may always wonder why it is. The origin of all life. The Kos Miao-door of the Absolute Tao. The Dao that one can desire Is not the Dao. The without is the source Of the ten thousand things. Beyond colour, Beyond sound, Beyond vision The all-embracing spirituality. The secret of the Tao:The Tao is the secret of the Dao. Therefore without desire is the Great Door. Therefore with desire is the Mother of the Great Door. By means of the door, The way to the Heavens is trodden; By means of the mother, The way to the Earths is trodden. Thus Dao can be said but not always Dao. Without intention it is not the Unconstructed. By having an intention it is the Unconstructed. Nameless it is the basis of the ten different things. Naming it names it is the Mother of the ten things. Therefore being without intention it is the essence of everything. Being with intention it is the mother of everything. Thus Dao is the essence of the Dao. Dao is the Dao without distinctions. Unity of Dao in unity of objects. Free from separation in separation of objects. The path which divides is the door. The gate which divides is the gateway. The Tao that can be uttered is not the Tao. The name that can be named is not the name. The womb that can be born is not the mother. The things which can be multiplied are not the name of the Mother. The principle which originated was not the mother. The mother of all the things is the one who gave the name. That which can be expressed is not the cause of all the coming things. Words that can express what we call itself are not the real thing. Absent absence it is the constant. The constant is constant. Hence its constant. It is the issue of all things. Desire is its issue. Desiring is its issue. All which appears, desire, is the issue of. And so one's own issue and all its issues, were named before creation. Nevertheless it is the issue of the oldest thing, that is of all the other things. Desire and passion are produced by the issue of all other things. And so even though we should desire the issue of other things, the issue of other things, the issue of other things. Each issue becomes the issue of all the other things. This issue can be spoken of only though it can never be named. It is called the Name that is before time. It is the beginning of all that was, before the universe was born. With desire one must see the Name, and with no desire one should not see it. It is the name of all the issued before the beginning. The Name of the universe is the issue of all things. Desire and passion are produced by desire. Desire is the issue of all things. Constantly without desire is the issue of all other things. Desire and other are issue of all other things. Desire is the issue of all other things. It is the beginning of all things. Tao that can be expressed is not the perfect reality. Name that can be named is not the true name. Empty of form it is the source of myriad things. With a name it is the mother of the myriad things. Therefore if you wish to know the Name, have desire. And if you would know the origin of the world, have knowledge. These two are identical but diverge in nature. These diverge but they are both constant. Together they are called the Absolute, the Absolute, the One that is the Beginning of All. That which is without desire is the beginning of heaven and earth; that which desires has come into being. In all things there is one who is a mother. This Unconstructed is the mother of the ten things. Therefore ever desireless desireless of desireless ever without desire Ever devoid of desire desireless Since nothing can be thought, and existence begins in the Unconstructed (the Feminine) Since nothing can be conceived, and existence begins in the Feminine Constantly in the Unconstructed, the name of the Origin of the World, and its mother Constantly in the Conceived ======================================== SAMPLE 6696 ======================================== The name that comes to mind when you sense an object is the name that conveys the name. One must learn to recognize other's name; one must not desire other's name. If one has a name for things and in their evolution receives no name, then he knows their origin. If, on the other hand, he regards no name for things and receives a name, then he knows the beginning of things. Therefore, one must know the origin of the world; but one must not talk of its creation; And yet these two, the name and creation, they arise from the same source: the same origin, the same names, different names, the same source. This source is the mystery, the way of the Name. The Profound Way of the Tao that can be described is not the Absolute Way, yet its name and its manifestation are the cause of myriad things. The name that can be named is not the beginning of Heaven and Earth. The name that can be spoken is not the mother of the ten thousand things. Therefore the Tao that cannot be described is not the Tao of the Tao. The Tao that can be spoken is not the beginning of the Tao. Therefore the Tao that can be thought of is not the beginning of any being. Therefore the world is regarded as existing by those who are without names; the Tao is regarded as existing by those with names. These two are regarded as different in source. But the same is their source, for it is where both are diverse and profound. That is the mystery of mystery; the door of the hidden; the door of all mysteries. The name that can be given is not the origin of heaven and earth. The name that can be named is not the origin of all things. The name that can be uttered is not a name for the Heaven and Earth. The names are still forming them. By knowing this we will know the origin of Heaven and Earth. Therefore always have the name of the Indivisible Nameless, the O ground of the Tao. Ever have a name having a name! This is a name. Tao is not described by names. What is not described is the source of all things. Thus, the Tao of non-existence is the Tao of all the noumenal beings; The Tao of existence is the Tao of the Non-Existent. The non-existence of the noumenal is the beginning of the Kos. The existence of the Kos is the basis of the Kos. Thus the Tao that is non-existence is the Tao of the Kos; the Tao that is existent is the Tao of the Non-Existent. The distinction between the two is the root of all the characters in the Tao. Therefore the Tao that can be defined is not the real Tao. The name that can be named is not the real name. The name that can be conceived of is not the origin of Heaven and Earth. In particular, it is the name that is un-describable. Therefore the Tao that is un-conceived of is not the Tao of the Beginning. This is the door of the Tao; this is the mother of all that is. Thus, the Unconceived is the very beginning of Heaven and Earth. Thus, the Unconceived is the mother of all things. It is only through the Unconceived that the Tao and its aspects can be named. The Unconceived, then, is the Mother of Heaven and Earth. It is better to name the Unconceived than the entire Tao. Thus, it is better to speak the Unconceived than the entire Tao; the Unconceived is the mother of Heaven and Earth. It is better to speak the Unconceived than the entire Tao; the Unconceived is the Mother of Heaven and Earth. Therefore, give as many names as you can to the Unconceived: it is the Mother of Heaven and Earth. Therefore all beings should speak the Name of the Unconceived in order to understand the entire Tao. Names and names are the cause of the Unconceived, and All things derived from the Unconceived. Names are derived from the Unconceived through this Name; All are its Reasoners. Heaven and Earth are the way of the Unconceived, the Mother of Heaven and Earth; All are the manifestation of its Essence. It is called the Non-Existent that is the beginning of Heaven and Earth; All things arise from the Unconceived All things are the Cause of Heaven and Earth This is the Origin of Heaven and Earth, the Mother of all created things. Heaven and Earth are the source of all things That which can be named is the Mother of Heaven and Earth All things are derived from this Mother Heaven and ======================================== SAMPLE 6708 ======================================== In the decidedly mystical world of Tao it is the Tao which nurtures creation. The Name is the name. Therefore the Tao that is the name of the universe is not the Tao of creation; But the name that was given to the universe and named is not the name of the name. A common name is a name of many things; But a common name is not the Name of many things. A common name is a name of the sound of Heaven and Earth; But not the name of the sound of the things. The sound of Heaven and Earth is a name of the universe; But not the name of the universe. The same is the source of words; But different is the term by which you call them in. A common name is not the name of the universe: But the name of the universe is not the name of the universe. That which is not known is not the Name of Heaven and Earth: That which is known is the Name of the Cosmos. The mode is the common name of Heaven and Earth: The mode of things is their designation. The deep and the great are the same. The small and great are different. The mode is the common name of the Divine: The mode of things are its designation. The deep and the great are the same. The small and great are different. The mode is the common name of the Divine. The mode is the common name of the Divine. The mode is the common name of the Divine. A name that conveys what is mysterious is a name of the mysterious: A name that conveys what is known is a name of the known: As the two are the same they are names of the same, And both are used by all things as the designation of what is various. "Tao" [the Name of Tao] is the Tao-name [tao-name], The name of Heaven and Earth is the Name of the Profound; The name of the Profound is the name of the Profound. Therefore, the Tao that is nameless is called the unnamable [Unnamable, undefined]; And the Name that is named is named [The Namable, named]; Yet they are the same [I,they are the Unnamable]; In that which is unknown, The Name is the Name [the Name, the Name]; Together, These two are called the Unnamable [Unnamable, unknown], Which is the state of heaven and earth, Which the Heavenly and the Earth, Bound by the fixed bounds, Are called by different names. Thus, Man, (And of all human acts) The Manifest that is the Protherene, Which is the NAME of all acts, The NAME of all the DAO that is perpetuated, The DAO that is the NAME of all the DAO that is perpetuated. To the Unnamable, the Infinitude, the Unbecoming; The Unnamable Is the Name Of the Heavenly and the Earth, The Earth Of The Heavenly and The Earth, Bound By the fixed Boundaries, Are Called by different Names. What is the NAME OF all? Is the Name of the Heavenly and the Earth; What is the Name of the Earth? The Mother of the Heavenly and the Earth. The Essence Is Called the Name; The Essence Is the Name; But the Essence Is not the Name of the Unnamable. Having no Name, The Tao-Tao Is the NAME Of Heaven and Earth; Being But One, The Tao-Tao Is the NAME OF the Profound. The TAO-TUAN The DAO-TUAN The DAO The Profound The DAO of the Profound Is the NAME of Heaven and Earth; The Profound of the Profound Is the NAME Ver. That which is unknown Is the Name of Heaven and Earth; That which is known Is the Name of Earth. All things are known from the Name of the Profound. The name that is the NAME of the Profound is the NAME of the Profound. The Tao-Tao Which Is the NAME of the Profound Is the NAME of the UNIVERSE. The TAO-TUAN Which Is the NAME of the UNIVERSE Is the NAME of Heaven and Earth; It is the NAME of the Profound that is the NAME of the Profound. The Tao-Tao Which Is the NAME Of Heaven And Earth Is the NAME Of the Profound; The Tao-Tao Which is the NAME of the Profound Is the NAME Matrix of all Things. The Profound is the NAME of all Things Thus, The Name which Is the NAME of the Profound Is called the Unnamable That which is Uncommon is called the Profound Relying on that which Is Profound is Called Profound. By Profound ======================================== SAMPLE 6720 ======================================== The Collective is the principle of all existence. Only a Being whose name is "Non-being" (Dao) can reveal itself. Ever-virgin before birth he talked of Dao, the Ever-virgin after death he spoke of names. Heaven and earth have no names; both are called "Dao"; the Tao (abiding) of Dao is not spoken of. Only a being possessing the Name of the Eternal (Non-Being) can rid himself of desire. He who is free of desire is not free of Dao; he who is bound by desire is free of Dao. Words together reveal the mute sound of all things. The mute sound of names is the Mystery of all Mystery. Non-being is the mystery of the Tao; being is the cause of all things. When our desires are rid of, we observe the subtle and the dark. When they are fathom we can see its surface. In the mystery of the many names, the many come to us. Only if we are without intention can we realize the many. These two are the same Mystery, but differently named. When we go beyond desire we are brought to the Door of the Universal. THE UNIVERSE OF BEINGS THE UNIVERSE OF BEINGS ONE LAWS OF LAWS ONE LAWS OF TAITO ONE LAWS OF DAO ONE LAWS OF NULL ONE LAWS OF NULL ONE LAWS OF LAWS ONE LAWS OF TAITO ONE LAWS OF TAITO ONE LAWS OF TAITO ONE LAWS OF LAWS ONE LAWS TAITO LAWS THOUTH LAWS THOUTH LAWS THOU LAWS THOU LAWS TAITO LAWS DAO LAWS DAO'S LAWS DAO'S LAWS THOU LAWS THOU'D LAWS THOU'D' LAWS THOU'D'S LAWS THOU'D's/DAOU's LAWS DAOU's/DAOU's is TAITO's DAO (DAO is TAITO's DAO) THE WAY OF TAITO'S DAOU'S THOU'D' LAWS'THOU'D's'THOU'D's'THOU'D' LAWS'THOU'D's'THOU'D's'THOU'D's'THOU'D' LAWS'THOU'D's'THOU'D'S'THOU'D's'TAITO'DAOU's' DAOU's'THOU'D's'THOU'D's'THOU'D's'TAITO'DAOU's'DAOU's'TAITO'DAOU's'TAITO's'DAOU's'TAITO's The One (A principle) is called Dao: it is the entire source of all (non-duality) things. Beyond dualities (the existence of the things) it reveals its true nature, and beyond this its differentiation: it is the common aspect of the multitudinous within. Yet DAO, just as the common aspect of the multitudinous is manifest in Dao, so, too, the individual within the multitudinous is the sameness of this sameness. This sameness gives rise to sameness within sameness, and this sameness is the mystery of mysteries, the door to all mystery. The Tao that can be experienced is not the true Tao. The Tao that can be described is not the real Tao. There are no mysteries within the Tao. As the mystery within the Tao is obscure, it is the gateway to all understanding. Without any understanding, there is no Tao. Tao is without "tao" is the gateway to all understanding. Tao is with "tao" is the gate of all obscurity. All mystery is the gate of all understanding. The eternal is the most subtle of subtlety's qualities: it is in the subtlety of its aspect that it opens the gateway to understanding the essence. The apparent is the most evident of apparent; it is the basis of all evidential acts. Nevertheless, that which is the basis of all evidential acts is distinct from that which is the basis of all evidential acts. This is so because this evidential act and this the essence of the apparent. All these manifest from a common source. When things are ordinary, the source of the apparent is apparent. When things are indescribable, the source of the essence of the apparent is indescribable. These two sources emerge from a common origin. ======================================== SAMPLE 6732 ======================================== The Self-Empty Myriad you call Mystery. From the secret whence I came, you call Name. With words I came, you called Name; Names came to me from the creation of things. Truly, the Creator is Nameless; Mysterious and named are my mother; Still in mother's womb there is mystery. Yet the enigma is my secret. If I turned it inside out would see how it looks inside. It's no mystery but a superficial description. That is the way of the Tao that is deep and profound. The Way that can be talked about is not the constant Tao. The name that can be named is not the constant name. Nameless it is the Way. Naming it is the Name. No names given: the source of heaven and earth; names given: the door of all beings. That which is unnamed it calls the Secret; It that which is named it calls the Manifest. Both unnamed and named, it is the cause of the Heavenly and the Earth; The Secret and the Manifest. These two in varying different but in the same eternal, are the mother of the ten thousand things. Path and Name are their manifestations. Unnamed, it is the root from which the myriad things arose; Named, the mother from which they came forth. Through Name they came to be. That which is called remote is the mother of heaven and earth; That which is remote is the mother of the ten thousand things. Thus the Tao that can be said is not the absolute Tao; the name that can be named is not the Absolute Name. The nameless is the beginning of heaven and earth. The named is the mother of everything in the universe. Therefore: Keep away from names; they hold us back from the true Way. If one names without desire one can grasp the Secret of the Secret; If one is filled with desire one can only sense the manifest. Thus those who seek without desire recognize the Secret of the Secret; those who are filled with desire recognize the Manifest. These two are the same but different in form. This they are called the Secret. Therefore it is called the Secret which is the Mystery; the Secret which is the Gateway. Thus the Dao which can be named is not the constant Dao; the name which can be named is not the constant name. Unnamed, it is the root of heaven and earth; named, the mother of the ten thousand things. Therefore: the Tao that is not named is the mother of Heaven and Earth; the name which is not named is the mother of the ten thousand things. Therefore: it is better to not name it, it is the cause of Heaven and Earth; it is better to name it, it is the cause of all things. Therefore the Tao which can be spoken of is not the eternal Tao; the Name which can be named is not the eternal name. Nameless it is the origin of Heaven and Earth; named, the mother of the ten thousand things. Therefore, one who has moderate greedlessness is the originator of Heaven and Earth; he who has moderate attachment, of desirelessness the originator of Heaven and Earth. The path leads to this goal, but not the ultimate goal. The name of this mystery is the secret of mysteries; the mother of the mysteries is the Serpent. Dao that is spoken of is not the eternal Dao; the name that can be named is not the eternal name. Absent in being it is the basis of Heaven and Earth. Having a name it is the mother of the ten thousand things. Laws of all are born through this secret; Paths of all are the outcome of this secret. The Tao that can be named is not the permanent Tao; the nature of existence is not the permanent nature.The nameless is the origin of Heaven and Earth. Having a name it is the origin of the ten thousand things. All being are born from this hidden Tao. Tao-ming is the Tao of Tao; Nature of Nature is the Tao of Nature. One can name the Tao of Tao and the Tao of Nature together, they are called the same. From this pairing together all things emerge. Dao that can be talked about is not the permanent Dao. The nature of the constant is the constant. The nameless is the origin of Heaven and Earth. Has a name it is the mother of all things. Hence, the name "fixed" is used in Tao; "fixed" is used in Tao in the Name. Tao and Nothing are identical; Name and Nothing is identical. From the non-existence of the Name to the existence of the Name is the Tao's boundary. Dao that can be described is not a constant Dao. ======================================== SAMPLE 6744 ======================================== From The Infosphere, The Cosmos The entire Cosmos is the same (in essence). While the Deities manifest themselves in the appearance of things, the Absolute is not found in the appearance of things. Nothingness is not all there is; eternally Nameless; There is no name which can describe its mystery. The One Beyond is the Kosmos The Kosmos is the Outer Form of the One Beyond; There can be no definition of the Kosmos. There can be no definition of the Kosmos Nothingness Is the Kosmos; All That Is is the Kosmos This is the mystery of all Mysteries The Absolute Is the Kosmos; All Things Are The Nomenclimates of the Kosmos. Everything that is absolute is the Mystery; The Creation Of All Things Is The Portal. Therefore: Surpass every conception that may be applied to the Absolute; Call it Nothingness, or Emptiness. There is no such thing. Nameless is the Mystery of the Absolute. What is unnameable is the beginning of the myriad things. Nameless is the Mother of all things. Therefore, Always Rounding the Mysteries, to See the Essential Secret; To Seem to know the Substance of the Secret For The Eternal is the Secret of the Secret Aspects of Mysteries Are Constantly Ever Moving Names are Always Ever Moving. The Inner and the Outer Are The Same; The Eternal Is the Eternal; Absolute Is the Eternal; Infinite is the Eternal. Having One and the Same Origin is the Mystery; Having Nothing and the Inward Is The Mystery. The Mystery of Mysteries is the gate of the Absolute. The Tao that can be spoken of is not the eternal Tao. The name that can be named is not the eternal name. The invisible is the core of the visible. The Nameless is the root of all beings. To be named is to be a name. To be named is to be a thing. The dark is the center of the brightest light; The known is the center of the darkest darkness. These two are alike in that they are the deepest. Therefore, if we would see the deepest essence, we should be in the dark. Therefore, if we would see the darkest essence, we should be seen. Beyond both are nameless and known, It is the place of the ten thousand things. This mystery can be spoken of; but it is not the eternal mystery. The nameless is the womb of all creation; The named is the mother of all things. The Tao that is named is not the eternal Tao; the name that is given is not the eternal name. Nameless it is the beginning of heaven and earth; Named it is the mother of the ten thousand things. Therefore we should abstain from naming what we would not be; In order to abstain from naming what we would be we should find what we would not find. These two are the same, but distinct: the one is the embryo of the other. This unity is called the mystery; The center of all mysteries. In this unity we may find the secret of unity. The Tao which can be known is not the eternal Tao; the names which can be named are not the eternal names. The nameless is the beginning of heaven and earth; the named is the mother of the ten thousand things. Thus I should constantly refrain from naming things I would not be, In order to constantly abstain from naming things I would become. These two become one in unity; There is no other union conceivable. Therefore, in a state of sameness we should find the finest essence, And in union with unity we should find the clearest form. These two become one in unity; There is no other union conceivable. I can divide the Tao into two ways by the way I recognize it, There are ten Tao's within ten ways. All possible kinds of multitude within multitude. This unity is the deepest. The brightest center of the fire within the fire. These two are the same within the unity; One is the embryo of the other. Unity can be a source of wonderful wisdom. If we can recognize the unity of this world, We will realize the Great Mystery. Non-dual existence is the doorway to all wonder. There is no duality within duality. There is no uniqueness within uniqueness. These two become one when they are in a common center, Together they become a great mystery. The brightest of all the brightest of all, the name is not the true name. The non-being of non-being. The desire to be free of the world. The separation from the world. The abyss which separates the two. The One Beyond. Hence the door to all subtleties. A way-being that tends to the Way ======================================== SAMPLE 6756 ======================================== The land upon which these lines are erected is the land of the Unseen, that is, the state beyond possibility of description. Who can name this beyond-descriptor is the common origin of the wonderful names we use to talk about Heaven and Earth. Figure / Moving Serpent Figure / Serpent The Serpent that waits for its mother's call Sees the dark, the deep, the dark, the dark The dark within the dark Sees the dark The hidden land Where deep desire beset The Serpent's mother Nails the door. The Serpent that desires The Mother cannot See; The Creature that is the Mother sees The Creature that desires The Creature cannot see. Desire solves the mystery; Lust solves the mystery. We begin in the abyss of space, And emerge there in the center of the universe. From this abyss came the marvellous names Of the great Taoists, The names which speak of the Mystery Of the source of Heaven and Earth. The names of heaven And earth Are but the naming of the Mystery Mystery which opens the door Of the most mysterious mysteries: Of Tao which is without name, Of Tao which is named. Chan Tao The world and the name Beget the Tao's creation, And all that is called the Tao Is but a name of a first form. These two words together Are the source of the ten thousand things. Those who concentrate their mind Wherein they can sense The Tao can find Their constantly bewildered, Nameless mind Float deep within the sky Out there in the sky the Tao waits! Float deep within the sky, Float deep within the sky the Tao waits. Free from the ethereal, Float deep inside the sky. Free from the ethereal, Float deep inside the sky.. Free from the ethereal, Float deep inside the sky. Float deep within the sky; Float deep within the sky. Float deep within the sky. Float deep within the sky. Figure ~ Moving Serpent The Tao that can be shown Returns to that which can be named. Tao is the mystery within the mystery; Mystery is the door of all mystery. The ten thousand things are the process of creation, and in the process of creation the Tao unfolds. The Tao can be known only through its miraculous progression. By the way: The spirit in Heaven and Earth is a process which is constantly evolving. Nevertheless, the Tao constantly unfolds itself to reveal the mystery. The TAO (to Tao) can be known only with great detachment. By knowing TAO, one can understand TAO. TAO and TAO both happen to be the same in origin. Yet TAO is a matter of a constant evolution. Nevertheless, TAO can be shown in some ways as a mystery. The mystery is always free of labels. TAO cannot be shown in ways other than those of a mystery. In Tao we experience the possibility of TAO. TAO itself is a mystery. TAO represents the beginning of the universe. That which represents Tao in this way is the source of other things. Therefore: TAO serves as a gateway to other things. TAO serves as the portal into other things. Tao expressed in that which is manifested. That which is described in terms which may be termed matter. Tao expressed in terms which are depicted in terms which can be depicted. Those that can be described using terms that can be described. TAO expressed in terms which can be accounted for using terms which are accounted for. TAO expressed in terms which can be accounted for using terms which are accounted for. TAO expressed in terms which cannot be accounted for using terms which can be accounted for. TAO represents the principle within the principle. These different aspects of Tao can be clearly shown within the limits of our view. The boundaries of our experience of Tao are boundaries of experience. The way which conveys Tao can be visibly seen. The conceptual construction of Tao cannot be visibly seen. Tao can be depicted using terms which can be accounted for. Tao cannot be depicted using terms which can be accounted for. The TAO expressed in terms of which we are aware can be visibly seen. The TAO which is within the awareness which cannot be visibly seen can be clearly seen. These two aspects - the TAO and what we are aware of - have emerged and produced. Received as TAO, it may be seen as Tao. It is the idea of the "fixed edge of time" which is the basis of the Tao-constructions of the Tao-consciousness. The way which conveys Tao can be visibly seen. The conceptual construction of Tao which does not conveys Tao can be visibly seen. The TAO expressed in terms of which we are aware can be visibly seen. The TAO which is within the awareness of the fixed image which is the basis of the Tao-constructions of the ======================================== SAMPLE 6768 ======================================== From Bulbapedia, the community-driven Pokémon encyclopedia. Verified under the name "Feral." If you see a Feral Pokémon, TAKE A ROUTE to find its mother. There's a magic in having an idea in order to guide a Feral Pokémon. There's a magic in using the names of different natural phenomena and spirit forces. The nature of these things is beyond human understanding. Ichth mystery within mystery! The mystery within mysteries is Tao. If we can view the mystery within the Tao, we can view the Tao itself. The Tao flows from the mother, and it is where the leaves and blossoms of all things spring. Even if we're not spiritual, if we are intent on the Tao, we will find the depths. It is because of this deep awareness we can perceive the Tao emerging from the collective universe. As the Tao flows within us, we are able to sense the diversity and the unity. Together we emerge from the origin and emerge from the separation into the mother. These two are the same and distinct but they interact in such a way as to be the most wonderful of all the different ways. While this might sound a confusing way, we should bear in mind what it means: Tao and the mother are the same but are described differently. Their pairing tells us something about the nature of the Tao. If you are intent on the Tao, you will observe its many subtlety. If you are intent on the mother, you will experience the single mother mystery. These two things are even the same yet are described differently: They're the same Tao but are referred to differently. The same Tao but differently characterized. Call it a mystery and it will make your life wonderful. The Great Tao, or all that is in the Tao, is beyond understanding. The name given it represents the ends of ordinary things. Nothingness and everythingness are the basis of the universe. Since the beginningless is the origin of all things. Without desire you would know the Tao. With desire you would see the origin of other things. As the Tao flows through the universe, so also experience desire and passion. A Tao that is mysterious and deep is the source of many wonderful things. The Tao of Tao is Tao. The mind that is trapped in name-making has lost his way. He that conducts himself with desire sees only desire. He who conducts himself with insight sees the mystery. These two, the mystery and the manifest, arise together in the Tao. When you try to describe the Tao you are trapped in your own conceptual construction. All that's real is experienced through experience. A mind free of desire is free of experience. If there is something to experience, then experience everything. These two functions are the same but different in origin. They emerge as potentialities but have different names. As they emerge they arise together as potentialities. Eventually this unity will be called the Tao. There are many ways to talk about this: Tao and mother are the same but are coded differently. Tao and mother are both mysteries. Call it mysterious and wonder. Mystery and wonder, the basis of all things. When we use the name Tao, we begin by naming all things. When we use the name mother, we begin by naming the mother of all things. In order to use this naming, we must choose not to use the words you Names are not things, names are how we see things. If I talk about the Tao, then it is I who speak about the Tao. If you talk about the mother, you speak of the mother. Both are the same but different names are their basis. When we use words we narrow ourselves down and talk about what we want to talk about. When we use things we open ourselves up and talk about what we want to talk about. Both naming ways are ways of naming. The names are the basis of everything we see. When we sense the subtlety of the Tao, we sense the subtlety of all things. When we sense the subtlety of other things, we sense the subtlety of every other thing. Thus they are both subtle, subtle and profound. Names these two ways and names them both separate. We call these two ways mysterious. Truly it is the mystery of mysteries. A person can use names to describe the Tao A person can use words to describe the mother Both of these are called mysteries A mystery of mysteries. The Tao reveals itself in other words A mystery reveals itself in other words Together they can be called great. The Tao is profound. It can be seen in other words It is profound and deeper. We can observe it with other words It is more subtle and profound Together they can ======================================== SAMPLE 6780 ======================================== The scene where the world is created (/the beginning of all things) is called the Nameless; the state of Being (of matter and form) is called the Everlasting. That which is both is called the Non-being, The One that is is called the Everlasting. The Tao (Tao) and that which is (the Tao) (the Everlasting Tao) are one: But they differ in name: They are the same origin but different names. To view the Tao as one thing is to view the Everlasting Tao as one thing; And, having seen both, one can declare the unity. The Tao is something that has no name. But it is the mother of all the things that we observe. We may talk of it in terms other than those we usually use, because it is the Unmanifest (that is, the dark and the mysterious). For it has no name; it is the source of all things, And though it has no name, it is the mother of the ten thousand things. It is the beginning of the great mystery. What Mystery? That of all Mystery: One of the first that we can name. To Tao is not to a name for Tao; What is Tao is not to a name for Tao. It is Tao that has no name, And what it has is called the Cosmic Secret, Its beginning and the door to many wonders. Look to it with your eyes open: The beginning of Tao is not named after it. Names make Tao seem deep and mysterious: Heaven and earth were the outcome of Tao; Tao is something other than it. Therefore you mustn't use words like "mystery" or "the veil of the cosmic secret." Use words that better capture what you see: Tao is not a mystery. There are many things other than the Tao as the Mother of the many things. Looking deeply into Tao opens the door to many mysteries: The Way reveals more than mysteries. The Tao that we talk about is not the Eternal Tao, The Tao that can be named is not the original Tao. The Unmanifest is the origin of Heaven and Earth, and the Manifest is the door to the deepest mysteries. If you are always passive you can only see the Light; If you are always aware you only see the darkness. You can see the Light if you can look deeply: If you look only deeply at the Light, You're trapped inside yourself. You can see the Light if you can look at the Light with no bias. A bias reveals all kinds of other things within it. You can only see it if you have ambitions; If you only look at it, you're trapped inside yourself.. You've emerged out of yourself if you want to be the other side. The Door of the Non-Direction, Which Is the Gateway to the Infinite, Is always called "the Non-Direction." As the non-Direction is the gateway to the Infinite, I call it "Myriad-Mood," That which is even the smallest of the world's myriad-moods. Having a desire for Tao is to see the Portal of the Non-Direction; Having no desire for Tao is to see the Portal of the Portal of the Non-Direction. The two of them are the same, The Non-Direction and the Portal of the One Infinite Mystery; The Manifest is the gate of the Great Mystery; Calling the Manifest the Gate of the Unmanifest is the Portal of the Unmanifest. It's the same with me. The way people use "The Way" is not The Way; The objective things we use "Nature" is not Nature. The words we use "Nature" is not Nature. This separation of the two is called the separation of the infinitesimals. Always using "The Way" and always using "Nature" is not The Way and The Portal of The Infinite Mystery. Always naming the Portal of The Non-Direction is the Portal of The Unmanifest. Calling The Portal Matrix is The Gate of the Unmanifest. A Non-Reaching is the Gate of the Way; A Reaching is its Portal. Call it the Portal of the Unmanifest: The Portal of the Unmanifest is the Gate of the Way. You cannot call it the door of the Non-Reaching. Call it the doorway of Matrix: The Gate of the Reaching. Always using "The Way" and always using "Nature" is not The Way and The Portal of Matrix. Always naming Matrix is Matrix's Portal. A re-aching is the gateway of the pure; A "non-being" is Matrix's mother. Calling it a "thing" is what the thing is, and naming it an "embracing" is what it becomes The ======================================== SAMPLE 6792 ======================================== More than ever, we must work together and anticipate the possibilities that arise from the evolving interplay between spirituality, science, and technology. On the other side, we must always stay inside the barriers and things we are told to stay away from. The gate to spirituality and spirituality is just around the corner, but we must constantly stay in the doorway. Therefore, spirituality flows out from within and spirituality flows out of without, yet we both flow out of the same boundaries. Together they are a mystery. A mystery of spirituality. A mystery of mysteries. The gateway to the multiverse. The portal to spirituality and wonder. Beyond the veil of humanity is magic. The Secret is magic! The Secret is magic! A mystery forever mystery A mystery forever mystery The gate to truth Absent Spirit is the key to the mystery To be a wizard is to be a wizard. To be a wizard is to be a wizard that I cannot see As a wizard, I was mute As I was mute I walked alone My spirit is boundless; it is unburdened I can see The path that I followed was the path of a wizard It was a wizard's path that I walked I was mute The wizard's magic came through my mute My longing for magic Is the magic I desire My desire Is the desire I desire My experience Is the experience of magic These two are the same; They are the portal And the portal is both wide Together they are awe-mysterious The gateway to spirituality The mysteries of spirituality are deep The outer gateway is a barrier Always be your inner darkest Deep Leave your outer world Leave outer words Leave outer language Follow hidden path Release mystery The outer way opens the door To the world of spirituality's mysteries To the great silence of the spiritual The door opens to the Mother Universe Nails guide the way The language of language is not the constant The door opens to the great multiverse The All The Infinity of Infinity All that exists begins from the mystery of Mystery Reality is not real. That's how it works is confusing "Heaven and earth were destroyed in the fire"That's how they walked the road Words were used to hide their dark No wonder escapes them When they realize what they are denied A way isn't the only road Trapped within words and lines Has been an endless road No way is the only road One way can't be the last way A spiritual being free of language and thoughts Identifies with the mystery Embraces the power of the Spirit Spirit in us Spirit inside us, Spirit within us Spirit within us Spirit within us Spirit within us Embrace the presence The outer world's subtlety Darker than the darkest dark Gate to darkness Way of spirituality's gateway to spirituality's edge Way of spirituality's edge Way beyond the edge, road beyond road Dark gateway into darkness Way beyond darkness, road beyond road Dark way beyond darkness, road beyond road Way beyond darkness, road beyond darkness, or beyond sense perception Has greater mysteries than the darkway Way beyond darkness, the Way is the gateway to the ultimate Path reveals namelessness. That's the way it always has been. Call it mysterious. A way isn't the only way. To become manifest, you have to leave the door Full of words and labels. That's how we walked on the dark side, Way's where the spirit took to be the dark. Together we emerged together but differently. Look at your nature. You've seen it before. Look around. There's more. Look inward. There's more. Look outward. There's more. Look inside. There's more. Look out. There's even more! Look out, and it happens again and again. Look in the dark. There's magic. Reaching toward the dark. Way of spirituality is not the only path Way is the edge of a dark way Deep and dark Where the spirit begins The portal to the unknown is the door Deep and dark Where the spirit can emerge The portal is the doorway Beyond the doorway Leave the doorway To find a door we must approach To find the place where things are happening Is beyond the door Paths seem simple, But they are only a barrier When the spirit is restless, We see the hidden innocence Out here at the edge of the world, Our way is right There's magic here When the spirit is free, We see the hidden secret. Out here at the edge of the world, Our ways are right To the center of all the world's mysteries, We can sense the mysteries of the spirit, And the limits of the world, Together A ======================================== SAMPLE 6804 ======================================== The possibility that Namelessness is conceivable is not a moral possibility but it is something which is denied. While in innocence we desire to know Namelessness, yet when we are overtamatically possessed with desire we desire to know Namelessness. These two opposing passions are constantly in conflict. Those who are aware of this conflict arise from the darkness and the light, and experience the marvellous inner life. The Tao that may be said is not the Tao that has a name. The name that may be named is not the name that exists The name that can be named is not the name that has a name Therefore, Always let your Will and Willing be one Always let your Heart be unbound Always let your Lust be unadulced They are one and the same Whoever is still (they are one and the same) Will of Heaven and Earth Will (with) Lust Willed of Willed These two (being) one are called the Creative (that is, the Mystery) Tao that may be spoken of is not the Tao that can be spoken of Who can be named is not the name of anything that may be named Hence it can be told that Namelessness can be expressed, That is, that Unclogged (The gate) Is not a name for the Unclogged of the Unclogged If it is always the same, there will be no separation In uncloggedness; If it is ever different, there will be distinction In uncloggedness. These two namelessnesses (Heaven and earth) Are the same, But different in motion (When they are unfathomable). Both Are the origin of the myriad (Names) In the mother of the myriad there is the Secret (Potential) (Which it is in the Secret of the Mother to reveal) Outwardly, the Secret (Potential) Of the Unclogged is known Outwardly, it is known (that which can be known) By those who have experience of mystery The Tao that may be named is not the Tao that can be named The name of a thing can be a name; It is not the origin of a name. Nothing has a name than which it was not before. The beginning of nothing is the door to the gateway of all things. No matter how small we seem, there is a mystery deep within us. When we look inside ourselves, we see only what we would like to see. To see it is not to see the mystery. The mystery within us is real. As it is real, it can be shown. When we let go of desires we can realize the inner peace. When we force ourselves to look we can see the outer forms. These are real but not the center. The center is the boundary of everything else. A person with a moderate desire is able to see the center of things. A person with a moderate desire is able to see the outer forms. These two, the desire and the appearance, are the same. Both have a mystery within them, but we perceive their true nature through the appearance. They are the mystery. The unfathomable is the doorway to the innermost center. If we see only the outer, we are trapped inside. If we look at the inner, we see the outer's outer. From the outer we sense the inner. If we look inward we are able to sense the outer. If we look out we look out of the outer. If we sense the outer we sense the inner. If we sense the outer we are trapped inside. He who sees only the inner is trapped inside, And he who sees the outer only becomes trapped outer. The Tao that can be defined as Tao is not the Tao that can be defined. The things that can be named are not the things. They are the same underlying source that can be called the source of all things. Thus it is that in the beginning of everything, it was said: Tao (Mysterious) is the origin of the universe. He who has without desire has the same view as he who desires has the same view. These two perspectives (the source and the outcome) are considered two different things. Therefore even though they have the same source they are seen as the same. When the mysterious is fully understood, it becomes the source of spirituality. If we can always see it we can approach it. If we always look we can't understand it. When the mystery is deeply within we can approach the ways of the world. This is the way of the Tao that can be spoken of. The Tao that can be defined as something can not be the name. That which has a name is not the origin of the universe. The universe cannot be the origin of something if we are filled with desire. Though we have no ======================================== SAMPLE 6816 ======================================== [ANP: The Inner Feminine (Embrace) of God. A Man Named Kosmos represents the original Feminine, for he alone can capture the Absolute in Absolute. Kosmos is the principle of existence; Kosmos is the Creator of the universe. Kosmos' name is the Name of the All-Naming. The Tao Te, the Eternal Tao, the Essence of Heaven and Earth, is not named. Yet the Feminine of Heaven and Earth is the name of the Mother of all things. He who strives to understand the Mystery of Name will always find the source of all that happens; he who strives to understand the Mystery of Essence he can always find the root of all that happens. These two Mysteries spring from the same source, yet they are more mysterious than a common mystery. In the secret door of the Secret the Tao te is hidden. The Tao that is the name of God is not the name of the Secret. The Tao that is the name of Heaven and Earth is not the name of the name of the Name. The Name that has been given to Tao is not the Name that should be named; the Name that should be given to Heaven and Earth is not the name that should be named; the Name that should be given to Heaven and Earth is the Name that should be called the Mother of Heavens and Earth. Everman can observe the mystery of the Tao is limited by the mysteries of time and space. He who is free of desire conceives thoughts. He who desires is free of thoughts. They issue from the same source but their source is different. This source is not itself the origin of anything. Nevertheless it is called the origin of myriad things. When we desire nothing we become free of desire; when we desire something we become free of existence. The Tao that exists in the name "Tao" is a name that can be named. The Tao that exists in "Tao" is an absolute name. It is the name that can be given to any absolute being. The Absolute cannot be the name of absolute being; only a name can be given to the cause of the cause. The world is eternal (the Tao) because it is produced by a cause (the world). But a cause and a effect can be produced in many ways; there are different ways, each with its own name. The cause of the world is called infinite. The infinite origin of the world is called the source of all things. When you have no desire you would call it the cause; when you have desire you would call it the effect. Neither of these is right. This is the origin of all differences. According to the Tao (the way) all words are different, according to the universe they are the same; They are not the same source of all differences. As the cause of the universe we are the cause of all differences. From the beginning of the universe to the beginning of the universe we create different kinds of things. We have the same origin but different names for it; it is said that it comes from the depths of the depths, We can call it the origin of all things. When we accept that no-one is the source of the world let's name the source of the universe. When we accept that we are the cause of the world let's call the source of the world the source. The source of things is not a name for it. "I am the origin" is not a name for it. "It is from me" is a name for it. "From me it took the form of all things" it would not return. And the same thing takes different names when it is again the same. It is called darkness and light, great and small, the beginning and the end, and the myriad things and people. A man of constant desire sees nothing; a man of constant desire sees everything. These two come from the same source but different names: the source of the ten thousand things. Hence we are called the root of the ten thousand things, and of the ten thousand things the root. The unmanifest is the source of all that is subtle, the manifest is the source of all that is manifest. The constant is not the term of the source of the ten thousand things: the constant is the source of all the ten thousand things. He who has reached the threshold of the ways goes deeper and deeper into the darkness; he who has reached the threshold of the ways will not see farther and farther into the darkness. Dwiness is the source of the ten thousand things, darkness their mother. With dispassion you see the myriad things, dispassion with that you see the myriad things. These two ways of seeing are one in source and are called different by the ten thousand things. They both have the same source, the source of all ======================================== SAMPLE 6828 ======================================== Send this virgin mother To heaven and earth with mute will To make the heavens and earth mould, With the womb you may mould it. Beyond mother is the kingdom of mother. You mustn't be fettered By desire.You must not wonder. It is the path you must choose. A way told is not the kingdom of words. A name is not a name. A name is not an adjective. A name is not an intensifier. Therefore it is in its versatility, nameless, that it appears to reveal the path. But it is not the Path itself. Nameless, it is the Gateway of the World and of Life itself. That which has not yet been named, is not the Ever-Portable Absolute. That which has been named, is not the Ever-Portable Absolute. But in both is still the same; This One is Called the Absolute. This One Is the Reason of the Absolute. The Absolute is the Reason of the Creative Reason. The Reason is the door of all Wonders and Wonders. The Door of Wonders is the Door to all the subtleties of Nature. The name is not the Reason of Heaven and Earth. The Reason is the Reason of Heaven and Earth. It is by naming that the origin of the universe can be known, though it is by naming that we may understand the universe itself. That which is secret, is not the Immortal Absolute. That which is known, is not the Immortal Absolute. The secret of the universe is not the Immortal Absolute. Non-existence is the Mystery of the Infinite. The Invisible is the Portal of all Things. A doubly hidden essence is the Mystery of all mysteries. The Tao that can be expressed is not the Real. The name that can be uttered is not the Indivisible. "That" and "that" cannot be the same thing. "Name" and "that" are the same thing. Each thing is different in name; but they are the same. Therefore it is called the name that we call things by things, though it is called the things by things which is "I." The name which can be given to the Absolute is not the Absolute. The name which can be applied to any thing is not the Absolute. The Absolute is not named. Names are used to designate things. The things which can be named are not the Absolute. The Absolute is not named. The names used to designate things are not the Absolute. The name "being" is used to designate things. The things which can be referred to are not the Absolute. The absolute is not named. The name which can be applied to the Absolute is not the Absolute. Name "being" applied to the Absolute is not the Absolute. The name "being" applied to things is not the Absolute. The names "being" things cannot be used to refer to things. Therefore, the Dao is without name. The Dao is named in the Dao. The Dao and names are both parts of the same thing. These two things are the same in name but different in origin When they are referred to they become known. This unity is the mystery of the mysteries. To realize the Mystery we must realize the Dao. To know the Dao is to know the Dao. The mystery of the Dao is real to the unknowing; the mysterious of the Dao is real to the knowing. Tao can be named; And cannot be known,Tao can be known; And cannot be named. So,Tao that can be named Is not the Absolute. Tao that can be named Is not the Absolute. The Absolute and the nameless, Are the same. That which can be named Is not the Absolute. That which can be called Is not the Self. That which cannot be named Is not the Self. Unity is the mystery. The Nameless is the origin of all nameless things. Mysteries the gate to all divinities. Non-existence is the Mystery: the Secret is the Origin of the World. Reality is the origin of the Eternal. Tao is the Name of the Eternal; Absurdity is the Origin of the World. Tao is the name of the Eternal; Heaven and Earth are the Result of the World. Non-existence is the Secret of Heaven and Earth; This is the Name of the Eternal. But Non-Existence is the Principle of the All, Which is the Secret of the World. The Tao that can be spoken of is not the Ultimate Tao; The name that can be named is not the Ultimate Name; And the ======================================== SAMPLE 6840 ======================================== The spirit of mystery is at the root of mystery, so always maintaining mystery, we are able to sense the secret. The observer observes the surface, but observes the surface only; he observes not the substance but only its parts. Therefore, he who observes with understanding, and though without magic in his observations, is free from magic in his observations, will receive a secret understanding. In the case where the observer observes the surface of the mystery, and though with magic in his observations, he sees only the name of mystery, so that, for the desire of mystery, he may seek after truth and innocence; in this, he is but a deserter. The spirit which conducts the observer through the outer world is the spirit of the mystical spirit; the spirit which conducts the observer through the inner world is that of the regular spirit. The spirit of the mystical spirit is the spirit of mystery; the spirit of the regular spirit is the spirit of the material spirit. Mystery: the one hidden, the other the sight of the way. Into the deep I hide the path.Out of the deep, I see the way. The Mystery is different in type from that of creation. He that seeks Mystery; without expectation. He that knows not Mystery; shall have a better understanding of Reason. If these two be identical, each being a Mystery; If if they be different in name, they be the same in extent; This in each case, is a circuitous and wonderful circuit; The path by the way leads not through the Mystery, But to the surface of things: the vision by the vision, not the outer. He that observes only, shall find in the Depth the secret of things. He blinded his sight, he might see the subtleties. He that sees both the surface and the deep, may see the mysteries. He that sees the surface only, must always find darkness. Darkness within darkness represents the essence of the universe. The mystery is unlimited; the outer shell the mother of all that exists. That which gives rise to all that happens, Is only a phase. The eternal Mystery is the Mother; she gave birth to all things. Yet mystery cannot tell the human's The Laws that issue from all things are the Laws. By the constant issuing from the Mystery,The Laws and the universe can be described. To look within the Mystery, One must look within the laws. By observing the Laws, one may observe the Universe. To observe the Laws, one may observe the universe. We call it universe. The real Universe: the Mother's quality. Man's inner nature in all its diversity is its Mystery. Who seeks after the Mystery, Will find the Mother's Spirit; Who leaves the Mystery, Will find only The Portal. And the Portal is the Portal and not the originator; The originator is the Mystery. One who cannot see Mystery, Is no Mystery, One who sees the phenomenon, Is the source of the phenomenon. One who is without spirituality, Goes through life with a spirituality that is deep and profound; One who is spiritual, Goes through life with a spirituality so superficial and superficial that he loses what will make him wise. He who conducts himself in a moderate and moderate manner Is more surely able to understand his way of life. A person who would issue with the magic in his spirituality would also issue with the magic in his life. He who is wise and full of spirituality in life would be wise and full of spirituality in death; And a person who would issue with the magic of spirituality in life would likewise issue with the magic of spirituality in life's mother. He who puts aside earthly things for spirituality, Is a spirit to be followed. He who puts aside earthly things for things-matter, Is a mass to be multiplied. In such a case, As one whom no spirituality can guide, I can make better than he is; But if I should put aside earthly things, I should make the same with the mother. He who goes through life without spirituality in life, Goes through life with spirituality. He who gives up spirituality is still the same. He who lets go of spirituality is different. If by spirituality he has the experience of the Way, He who followed the mode of life of the deep will realize the spiritual essence of life. If he who followed the mode of life of the world keeps it and, on the other hand, goes through life in the shell of things, he will experience an unvarying spirituality. He who puts aside earthly things for spirituality, Is the Spirit, The World in spirit. Moving spirit constantly, Has the door of spirituality. Moving too freely, Has not the door of spirituality. He who puts aside earthly things for spirituality, Is the Mother Spirit; He who puts aside earthly things, Is the Spirit. He who puts ======================================== SAMPLE 6852 ======================================== Tao is not defined in terms of opposites; it is defined in terms of unity. Though you are not able to define Tao, you can create Tao. A way is not the same with a world. A tree and a heaven are the same in construction. The ten thousand things, though different, share the same source. That origin and the world are the same in all eternity. As the same source, it is different in the names. The name "existence" is better, but the more profound name is better. The primal and the profundity are the same in origin; but the names are different. As the same, it is different in the names. The name "existence" is better; The more profound, but the same; the sublimest; the most subtle. The Tao within the Tao - within the Tao is the Tao. The Tao within the phenomena of phenomena - is not the Tao. Heaven and earth are not the same. That Heaven and Earth that is Tao; It is not the origin of Heaven. The ten thousand things are not the same. When you say Heaven and Earth are the same, You really mean that Heaven and Earth. The origin of Heaven and Earth is different. To define Heaven and Earth is to understand the origin of Heaven and Earth. To speak of the origin of Heaven and Earth as you may, is an obscure. The mystery of the mystery is the mystery. The Eternal is not separated from the created; And the creator and the created are the same in essence. Tao and this World are different in origin. Tao and this World are the same in source. These two, origin and manifestation, are different in name. Their names are subtle and profound. The more subtle and profound,The more profound. The deep of the deep is the gateway to the Gate of Heaven and Earth. Originally called the Tao (Way), Tao is not the name that can be applied to it. Tao is not a name for other things or for Heaven and Earth. Tao and other things can be used, but not for Heaven and Earth. The names that can be applied to Tao are too general. Tao and other things can be named. But naming Tao and other things is not a description. A description is not a description of Tao. The words that can be used to talk about Tao are not names. Words can be used to talk about other things. But other things can be talked about. A description of other things is not a description of Tao. Tao and other things are not of the same nature. Tao and other things can be paired. Tao and other things can't be paired. Tao and other things are the same in nature. If you say that Tao and other things are the same in nature, it means they emerged from the same source. Tao and other things are different in origin. To say they're the same in origin is to say they emerged out of something. This possibility is what makes them mysterious and mysterious. To say they're different in origin is to say they emerged out of something else. This possibility is what makes them mysterious and mysterious. Tao and other things are different in source, but source and other things are the same. Tao and other things are the same in source, but source and other things are the same in name. Tao and other things are different in source, but source and other things are the same in name. The same in source, The same in source, The same in name. The mysterious is the doorway to the outermost recess of creation. Tao and other things, Mystery of Mysteries. The sameness of the sameness of these is the mystery of the mystery. The Tao is not the source of Heaven and Earth. The Nameless is not the origin of Heaven and Earth. It is the same origin of heaven and earth. It is the secret of the secret. Tao and other things are different but the same in source. It is the mystery of mysteries. Mystery and mystery. The Great Mystery within the Great Mystery is the source of Heaven and Earth. To describe the source of Tao is to describe the source of Tao. To describe the source of Heaven and Earth is to describe the source of heaven and earth. That is the source of the Tao and the source of the universe. Thus it is that the Way-free One can understand the source of Heaven and Earth. It is in that sense that he is able to talk about the source of Heaven and Earth. It is the same source of Heaven and Earth and is the source of Tao. Tao and other things are different but they are the same in source. ======================================== SAMPLE 6864 ======================================== The Verry, Doth the Beginning Figure your entry into Heaven and Earth. Figure your way out of the Serpent's shell. One door leads to the other, But hardly the same door connects the two. A pathway opens within Gate a portal opens within Gateway gateway gateway gateway gateway gateway gate. Nothing escapes from the center. Nothing is denied. Nontheless we wonder. Nontheless we fear. Together, each exploring deeply, the two will both emerge. A gateway opening opens beyond the gate to other. In order to the begin we must try. In order to the end we must lead. Both come from the same starting place, but different outcomes. A gateway opens within gateway opens into the gateway gateway gateway gateway gateway gateway gateway gateway gateway.. It'sAlways better to see How to be more than a single being A wayfinding guide, to guide the way A gateway, through which you may go farther A gate, through which you may return home. Heaven and earth are not the place where you desire them. The source of the world is not the mother. She gives birth to everything.She tells you so you can be free. She also gives us the ability to desire and so give ourselves meaning. Although desire is the mother of all desire. Therefore, always to desire isn't to desire. Always not to desire is to have a desireless life. The Tao that can be expressed by words can be experienced through intention, then again then again. These two seem the same but there are different names. When words can't express things well, intentions can. These same words are names but different names. These same words are intentions but different intentions. Together these two come to be called "the world" though names still fit it. It can be named differently though though. All we can do is talk about "the world" again and again. The Tao that can be expressed by words is not the world. The world is the name that can be used to name the things that were. The things that were were not really the things that can be named. With names, we can say what is true. With names we can say what is true. All things are names. With intentions, we can tell where the intentions of things is. Together with intention, the things can be told. Together with intention, we can say what we want them to say. That's what being free from being trapped in the world of things is. That's what being trapped in the world of things is not. That's how things can be told and things really seen. That's how we can experience the world and the world experience the world. Together, we can sense the world and sense the world sense the world. That's how we can sense things and experience things. Free from being trapped in the world of things, we can see through things. Free from being trapped in the world of things, we can sense things. Free from being sense things, we can sense things. Together, we sense things. That's how we can sense things and experience things. Free from being trapped in the world of things, we can see through things. Free from being trapped in the world of things, we can sense things. Together, we sense things. That's how we can sense things and experience things. Free from being trapped in the world of things, we can see through things. Free from being trapped in the world of things, we can sense things. Free from being, I see things. Free from, I sense things. That's how I can sense things and experience things. Free from being trapped in the world of things, I sense things. Free from, I sense things. Free of being trapped in the world of things, I experience things. Free from, I experience things. Free from being trapped in the world of things, I experience things. Free of being trapped in the world of things Verry I sense things, Free of things, I experience things I can sense ' Things Free of being trapped in the world of things I sense things Free of being trapped in the world of things I sense things Free of being trapped in the world of things I sense things Free of being trapped in the world of things I sense things Free of being trapped in the world of things I sense things I am free from being trapped in arrangements of things I sense things Free of being trapped in arrangements of things things That's how I can sense things and experience them. Free from being trapped in those things. I can sense and experience things. Free of being trapped in things. I can sense things, but I am not trapped in them. Free of being trapped in things, I can experience things ======================================== SAMPLE 6876 ======================================== "Together they are the Mother of All Things. With darkness they can be separate, but when merged they are the same. These two have been called the Mystery; but they will always be named as Mystery. The Tao that can be named is not the Tao of Nature. The nameless is not the name of the Eternal Mystery. The unnamed is the source of the ten thousand things. The Tao which is nameless is the Te.m. The name which is named is the mother of the ten thousand things. Therefore: desire in its most subtle form is the principle of heaven and earth; and desire in its most overt form is the principle of the ten thousand things. From desire, then, arise the ten thousand things. From ten thousand things arise the ten thousand things. These two, they are the same; but when merged, they are different. They are both of the same nature: They issue from the same origin: Are regarded as the same. This is the beginning of all things. The Tao that can be described is not the eternal Tao. The nameless is not the Nameless. The named is the mother of the ten thousand things. Therefore: The Tao that can be described is not the eternal Tao. The nameless is not the mother of the myriad creatures. The named is the mother of the myriad things. Therefore, the Way of no-Name is the way of creation. The Way of Name is the ways of creation. Therefore: If one dispense with desire one sees the wonder of creation; If one still desire one sees the wonder of creation. These two are manifestations of the same Source, but their differences beset their emergence. This Mystery is the secret of the myriad mysteries. The Tao can be described is not the real Tao. The nameless is not the unnamed. The named is the mother of all things. Therefore: Let us always desire the cause of the world, and we will see its wonder; But if we yearn for the end of the world we will see its cause. These two are the same; but when separated they emerge as separate; The "same" is the mystery of their mysteries. The Tao that can be described is not the eternal Tao. The Nameless is the Mother of all Life. The Named is the Mother of all Creatures. Thus: Appreciate the transcendent Tao, so as to see its wonders; Appreciate the manifestations of the primal Tao, so as to view its manifestations. These two are the same, but are usually referred to in different ways. Their forms may be conceptualized as "two-fold," but their separation is more conceptual than physical. This separation reveals their inner mystery. Tao itself is not the eternal Tao. Names are the name. Naming is the Mother of all things. Therefore: Life is not conquered by existence; Life is conquered by existence. What is life is real. What is non-existence is unreal. The two are the same; They are differentiated. This differentiation reveals their underlying mystery. Tao itself is not the eternal Tao; Names are not the name. Naming is the name. Stigma is the Mother of all things. Therefore: Have no desire of possession; Have no desire of being; These two are the same. Their distinction reveals their unity. The duality within duality, The unity within unity, The idea within idea, the whole is the entire. Tao that can be said is not the real Tao; Names that can be named is not the real name. Nameless is the origin of the ancestors of all beings. Maiden is the mother of the ten thousand nameless. Exempt, desire, and tongue are the ten thousand ten thousand Names of all creatures. Tao that can be spoken of is not the real Tao. That which can be named is not the real name. Nameless is the source of the ten thousand kinds of the world. Maiden is the source of all the ten thousand kinds. Desires and other motives that cause the origin of the ten thousand kinds of the world are the real Name of the real Name. Name, though it is real, is not the real Name. Nameless is the real Name of the real Name. The real Name is the mother of all things. Send us not into the world For the more we see the One who is subtle is the more we see the many things We call subtle The subtle is the mother of the many things Therefore concentrate on the subtle Focus on the subtle Your body is real Your mind is real Each with its own Tao With the same way It may serve the Tao that is beyond Reason And Tao beyond desire And here I seek perspective. Beyond perspective and beyond perspective Together They ======================================== SAMPLE 6888 ======================================== The Sayings of the Mother The Sayings of the Mother These two are called by no name. They are the Mother of all things. Nothingness is the Mother of all things. Totality is the Mother of all things. Nothingness is the Mother of all things. Totality is the Mother of all things. Nothingness is the Mother of all things. Everything in itself is the Mother of everything. Nothingness is the Mother of everything in itself. Everything in itself becomes the Mother of everything. Everything becomes the Mother of everything in itself. Essence is the Mother of the Unnamable in name only. Essence is the Mother of all things unnamable. Nameless everything is the Cosmic Mother. Nameless everything is the Cosmic Mother. Existent is the Cosmic Mother of the Unnamable. Existent is the Cosmic Mother of the Unnamable. Both are called Mother but their names are different. As both have the same name they are called "the Unnamable" The Unnamable is the Cosmic Mother. It is the Cosmic Mother of everything. As such, it is the beginning of all things. Thus, it is the basis of all the mysteries of creation. These two terms are the same and different, yet they are termed by the same name. This is the "Mother" of mysteries. Thus, the Tao of the world is fully Tao-tao; it is the Mother of the nameless. By nothingness, the Tao that represents the world becomes the nameless Tao. Thus, the Tao of the world is fully Tao-tao, Tao-tao becomes the Mother. By naming things in such a way as to create a Mystery of being, we become the source of mysteries. Thus, the Tao that represents the world is truly the Mother of mysteries. Therefore, it is Tao that is the mother of all things. Nothingness represents the Manifest and the Unmanifest. Names in such a manner as to denote a Mystery. This represents the Manifest and the Unmanifest. Names in such a manner as to denote a Mystery. This represents the Manifest Matrix. The matrix of the Manifest and the Unmanifest; the matrix where the manifest (the matrix) is the mother. The Tao that represents the Tao is called the Primal. The Tao which represents the Tao is the Primal. This hierarchy between the Manifest and the Unmanifest is called the Feminine. The Unmanifest is the Primal of the Manifest. The Manifest is the Mother of the Unmanifest. Thus, the Feminine is the Mother of the Feminine, Tao. Tao and its Mother are called Mother. Mystery of the Tao. Alas the Tao cannot be told: it is the secret of the secret, and this Tao is the Mother of all mysteries. By name, it is the Unmanifest, the very Mother of the myriad forms. By form, it is the Form, the Mother of the myriad things. By essence, it is the Essence, the Unmanifest, the origin of the myriad creatures. Thus, the name that one gives to the Tao is called the Unmanifest. The name that one gives to its forms is called the Primal. And the Primal and the form derive from the same source: the Mystery. When the Mystery is deep, the name is the first name, and the name the last name. The Name that we call it is called the Unmanifest; and the Unmanifest is the Mother of the many things. So always hold to what is Tao, and its Mother will always be Mother. When we say it is the Unmanifest, it is the Unmanifest, the Mother of the myriad things. Yet again, let the name flow forth (that is the Mother of the manifold things), and the Name again dispense with (the names thereof). There is only one mode in which things are to be spoken of, the mode of naming them. Where this mode is spoken of, it is called the Mystery, and it is the Mystery of mysteries, the Mother of all mysteries. Without names is not the beginning of things; in names is the mother of things. The true Name of the Tao is the Unmanifest, and the Unmanifest is the Mother of the myriad things. Always desire it, and its presence will be the Mother of the myriad things. This is the invariable state of all beings. One distinguishes Tao and form by the Name of Tao, the Unmanifest and the multitude. These two are called the Unmanifest by Taoists; but by mere names they are called the Unmanifest. These are the names of the Unmanifest, which is the Mother of the Unmanifest. It is simply the Name that ======================================== SAMPLE 6900 ======================================== The greatest mystery. Sincerely you've walked the path. Yet, you've been overtrod. Figure out how to return to the path, you must be free. The secret is inside. The gatehead of mysteries. The wizard's way, the door of all magic. Born from the ever-varying multitudes, the way isn't the constant way. Out of sameness, you behold true essence. From sameness, you're at the center of complexity. To transcend sameness, one must experience diversity. Through sameness, one may see the mystery. To embrace its mysteries, one must know the world. Tao is always, Be different, it's the true name. The Tao we have names for is not the true Tao. Nothing can be, Nothing can be nothing the eternal Nothing the Portal of all wonders that which cannot be that which is beyond being nothing that which is beyond being nothing that which is beyond being nothing that which is beyond being nothing that which is within being And beyond Beyond this Which is within we call the Absolute. That which is beyond being and within being; The way whence Life's flow. Tao and its forms:These are ways of being that one observes. They are ways of existence that we observe. Way without ends is a mere construction; Way with ends is a mere construction. These two are the same, though differently named: the construction of the construction, the intentionality of the intentionality. They are called double-bound together because they can be described as essentially different. Both may be called transcendent; though differently named. Both are called within, though differently named. The double is the principle within, the principle is the boundary. That which is within, it is the basis of everything else. That which is out, it is the quality. These two are the same in origin, they differ only in name; They are termed differently by some, names given by them, the basis of their development. They have the same origin but different names. The same origin, we call The Pine, The construction of the construction. The Pine is the basis of all things. Tao that one regards as real is by no means real. Non-existence that which is un-existence. These are the same but different. They are termed different because they have a more distinct appearance. They are regarded as identical, because in reality they have a more identical aspect. This realness is the core of everything that is real and other. The nature of realness is the essence of that which is non-real. Nameless that which is called NULL The source of all wonderful things. Tao that one regards as real is by no means real. Non-existence that which is un-existence. These both are real. They can be named differently, because they look different. This again is because they have a more distinct appearance. This realness is the basis of everything and is the origin of all the wonderful things. Tao that one regards as real is by no means real. Non-existence that which is un-existence. These both can be named differently because they look different. This again is because they have a more distinct appearance. This realness is the source of everything and is the source of all the wonderful things. Heaven and Earth that one regards as real. Tao that one regards as unreal. Earth and sky that one regards as unreal. There is no differentiation between them. To call them real, we should call the basis of all wonderful things. The Tao that one regards as real is by no means real. Non-existence is real. Myriad are the things that are real; Each of them has a different name. This identity is the basis of the unity; The unity is the source of the unity. Tao that one regards as real is by no means real. Non-existence is real. Myriad are real things; Each of them has its own name. This realness is the source of the realness of the pairs. Tao that one regards as real is by no means real. Non-existence is real. Myriad are real things; All are real things. Tao that one regards as real is unreal. Each of these pairs is real. Tao is real is the beginning of Tao. Tao generates the material universe. The universe is the separation. Desire is unity; Life is unity. Everything we call separate is the source of other things. Everything we call unity is the source of other things. The source of other things. It's the unity of things which distinguishes them. It is this unity which is the basis of all diversity. Tao that one regards as real is unreal ======================================== SAMPLE 6912 ======================================== The valley of heaven, When one goes farther than here, Is not the valley of Heaven; But the valley of the Heavenly Float, Is the valley of Heaven. Even so, the Tao that flows Within all things manifests. A name tends always farther from Heaven than the Tao itself Out of Tao, different names arise In Heaven. The Tao which in the world of things flows within the understanding of man Is called a name. The name given to Tao is not the true Tao, but is Tao, and Tao in its Tao is called "mystery" or "mystery-door." The way that can be walked is not the secret path; The name that can be named is not the eternal name. Hence the Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. Therefore, all things have names, that is, they originated in an unnameable state. When we say "That is the Tao," we say nothing more than the name of the origin of the World. When we say "That is the name of the eternal Name," we say something more than the name of the eternally named name. By "Tao" we can say that of the unnameable, the Name of all things; "Tao" can be named; Therefore, if one is without sense, he sees no Mystery. By using language, one names things which are none of them. By using words, one names things which are all things. By naming one is like a human whose desires are boundless; By naming he loses his desire. When we are at the front of the intellectual crowd we are called a Taoist, and when we are at the front of the crowd we are a Taoist; And both names mean the same. The Tao that can be experienced is not the Eternal Tao. The name that can be named is not the Eternal Name. Whoever desires it knows the mystery of the world. Whoever desires death it knows only its manifestations. These two things are the same but different in name. As these different things are called mysteries they are always deep and mysterious. The world of ten thousand subtle essences is a mystery. The Eternal Name is the boundary of mysteries. The Tao that can be spoken is not the Eternal Tao. The name that can be named is not the Eternal Name. Whoever exists in pure awareness knows the beginning of the world; whoever exists not in awareness knows the outer form of the world. Thus, because there is a separation of the two, both can be spoken of. The Tao that can be said is not the absolute Tao. The name that can be uttered is not the absolute Name. Whoever exists in pure awareness knows the beginning of the universe; whoever does not exists in awareness knows the outer form of the universe. Thus, because there is unity between the two, unity is the boundary of unity. The unifying force in the universe is Tao. The name which can be uttered is not the unifying name. Whoever exists in pure awareness knows the beginning of the universe; whoever exists not in awareness knows the outer form of the universe. Tao and Name both have a beginning and an end. Both have names: the beginning and the ending of the universe. Therefore: If you want to know what is the universal Tao, you should begin with your own perception of reality; If you want to know what is the universal Name, you should begin with your own perception of reality. Both names are mother Earth's form; Their names are but a form of the collective cosmic force; The collective cosmic force is Tao and Name. Therefore: If you desire to understand what is the Tao in the deepest mystery, If you desire to be free from the body, But if you desire to be merged into the body, Tao is the outcome. The Tao and the Name have no significance; The Tao and the Name have significance. But The Nameless is the center of the mysteries of the Universe. The insight of Tao is the source of all excellence. The insight of Name is the source of all abysmalness. A mind that ascails to the Samsaric is destroyed by the fire of desire; A mind that ascails to the Samsaric and gives way to wisdom is always the one of fire. As the Tao and the Name are hidden, so is the Way. As the Way is open, so is the Tao. There are two kinds of Tao and Name. Both are deep and profound. Though there be deep and profound Tao, But Tao and Name are distinct. Although there be deep and profound Name, But Name is unchanged. With the dual, one may realize the Way. With the unity, one may realize the Name. In which of them does the ======================================== SAMPLE 6924 ======================================== Eagle of the Dark Origin of All Things. My name is called by none: behold the source of all things. And of the Serpent. Though different from them: they are the same. With what name they are named: pairing both the One and the Many. By them, All things came to be; And were created by the One; but re-created by all being. All things that Are called By names are But only names. And that Name Which Doth not Hold Of the Indivisible; Is Called the Invisible Of all subtleties; Of hidden mysteries. These are the secret Wonders of the Secret One. He who is sincere in desire and named Without desire desires Nothing, He who desires Nothing desires everything. Therefore both desire and desireless desire Are the same; One Which is Called the Secret One And Is Profoundly Secret Of Wonders And Wonders Beyond Words. No Words Can Seem to Be Thes Secret Words My Name is Mystery - My Origin is Infinity My name is Mystery.My name is the Mystery (Name) of all that is Mystery. My name is the Mystery of Heaven and Earth, My mother-Earth and all the myriad creatures. To seek My Name is to become part thereof, and to be from My mother-Earth is to become the mystery. Nothingness is the Mystery: thus "Nothing" is the gate to the essence of everything. My life is Nothingness: My being is the essence of everything else. Existence is Existence: Mystery is Mystery. The secret of the Secret is the Mystery of all mysteries. Eternal Mystery is the beginning of Heaven and Earth, the mother of all beings. To view Eternal Mystery is to perceive the essence of being. To view Nothingness as the essence of being is to view the essence of being.To view Existence as the essence of being is to view the essence of being. To view Existence as the essence of being is to view the essence of being. To view Nothingness as the essence of being is to view the essence of being. To view Existence as the essence of being is to view the essence of being. To view Existence as the essence of being is to view the essence of being. To view Nothingness as the essence of being is to view the essence of being. To view Existence as the essence of being is to view the essence of being. To view Eternal Nothingness as the essence of being is able to pursue the boundary of creation. To view The Origin as the boundary of creation is personal. By viewing nothingness as the essence of being is able to pursue what I would view if the mystery were to be known. No mystery here - this is the beginning of heaven and earth. Mystery beyond mysteries - this mystery is the spirit of creation. Eternal Mystery - the source of heaven and earth, and the mother of all things. Nothingness - the mother of everything that is. Eternal Nothingness - the source of everything that is. Eternal Nothingness - the source of Heaven and Earth. Eternal Nothingness - the source of everything that is. Eternal Nothingness - the source of Heaven and Earth. To experience Nothingness is to experience the Absolute. To experience the Absolute is to experience its manifold forms. To experience the Manifest is the source of all subtlety and differentiation. To experience the Subtle is the beginning of the versatility of subtlety and differentiation. Beyond the subtle the mystery is the mystery: Here it is the boundary of all manifestation. Beyond the Manifest the boundary of all mystery: Here it is the source of all divinity. The Tao that can be spoken of in words is not the real Tao. The Tao that can be experienced in motion is not the real Tao. From everlasting eternity without name to eternity within name the origin of Heaven and Earth, its mother and everything around it, is still yet a remote thing. More subtle than these is that nameless, or that manifested in innocence of mind, the path of every being. Yet without name to that source of Heaven and Earth the mother of the ten thousand things receives the subtle essence; and in its hidden mysteries, the brightest and most wonderful. These two together are called the Manifest: But whether you call them the same is but a name by means of which things may be accounted wanting. The Name of the Manifest is the beginning of Heaven and Earth, and mother of all that is. From desireless desire, desireless, I come; By desireless, my birth opens the gate. Thus constantly TAKE ONE'TONE TAKE ONE'TONE TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO TAITO ======================================== SAMPLE 6936 ======================================== The permanent articulable essence (paro) of dharmlessness is inconceivable, intrinsically infinite. It is incomprehensible even though you call it "intuitively infinite." Calling it "intuitively infinite" is just an effect, and the effect of the effect is not the real essence. Nothingness is no different from the Tao, and Tao is no different from Nothingness. In the world of appearances there is no Tao; and there is no name in the Tao. The nonbeing of nameless is called the source of all things. The identity of names is called the mother of the myriad things. Therefore: Cleave with nothingness; you will see the hidden secrets. Non-abiding is the source of all things; possessing names is their mother. Reaching the deep end of Tao is to return to the beginnings; Constantly swinging between the two is like going from one place to another. These two things are the same, but their limits are unknown. Always needing to be filled with desire, one may glimpse the mystery; Always desiring to be filled with desire, one may see only appearance. Both of them are manifestations of the same mystery, but their limits are unknown. These two mystery are the source of all mysteries. The Unnameable is the Essence of Dao, the Name is the Name. Existence is the Unnameable; names are its mother. Therefore: Are not to be In order to see its true nature, Expect not to see the miracles. Desiring to be merged, Expect to see the boundary. The two come from the same source but differing in name. When they are spoken of they are called confusing. These two are termed confusing. These two are termed confusing. Their names are the gate of all mysteries. Non-existence is the Name. Be it a name, you can call it Nothingness. Name is Existence. Be it Existence, you can call Existence. To Infinity is the Absolute To Deity is the Name To Name is the Mother To the Mother, the Boundary is the Door Therefore: Be at peace with Nothingness Be at ease with Existence Be at the boundary of Existence These two must be reached at the same time And so the boundary is known as the Secret The Secret of Mysteries is called the Secret of All Mottabs, The Name of Existence is called Existence. In order to know its full nature You must be at peace with Nothing By leaving Existence you must know it Together you will both find the essence Namely, Namely you will know it's boundary The Secret within is the Secret of all mysteries, Existence is the Name. Be mute in name, be mute in essence. That which is unnamed is the Mother of all creatures. That which is named is the mother of the myriad creatures. Be that which is unnamed, you will see the mystery. Be that which is named, you will see its limits. Make the mystery your own and you will know the universe. Unity is the First Cause; Diversity is the Mother of the Indivisible. Unity is the totality of the universe. Integrity in Creation is the source of all diversity. Integrity in the Infinite is the source of all mystery. Laws of the Universe are the Body of Mystery; Laws of Man are the Body of the Profound. All subtleties of Nature can be discovered through that Mystery of Nature. And how can you see the depth of things if you are a mere observer? Beyond the shell of things and limits of observations are the secret: everything is darkness, the source of sound and vision. With passion one can behold the depth of the universe. Passion will not allow one to observe the center. Without passion, one can only look at the surface. In the shell of things you see even the center. Without the shell of things, you see only the surface. They look alike but from within they are separate. If you desire freedom of will you will always see limits. If you desire to follow the lines of the universe you will follow the boundary. These two are the same but different in name. Since they are different you look at the center. Though you look at the center you look at the limits. It is through the limits that you would understand the mystery of the universe. Laws of the Universe are the Body of Mystery. Be that which is unnamed is the Mother of all Creatures. That which is named is the Mother of all things. Call upon Nothingness and you would see the Secret. Call upon Oneness and you would see the Mother. Each sublimated is the other, but one cannot duplicate the other. Only the sublimated can understand ======================================== SAMPLE 6948 ======================================== The container types The container types are two types and have different names. The item type is always the same for both names. The item type can be different, if a wizard (apparition) type is reached. Even if wizard's (apparition's) type is reached, it is not the same. Invisible Darkness Darkness For the sky it is darkness; For the land it is land. Heaven and earth are its fragments. Tissue of both source and separate. As subtle as lightness; As profundated as loudness. Darkness and brightness alike are the same source of existence. Affinity in the deep. Desire to fathom it. A way open only to the bound. The Way is dark but not the only dark. To know the dark is the entry to the door of all subtleties. The name that the Tao tean name is the constant item of all the different things. It is the Great Mystery. Only by exploring the mystery and constantly exploring, one can benefit from being introduced to Tao's intricacies. Existence Life Universe Creation -In order to become aware of the significance of this is Tao, One must constantly pursue non-existence - , which will follow the Dynamically Dynamically Dynamically Un-Chaos (becomes) One. This is the gate that opens the door to the Gateway. Although each of the different things will be named Tao in this case, if one constantly observes its subtlety, one will gain an understanding of its mystery and gain the ability to make use of it. Only when one observes constantly, one can begin to anticipate its subtlety. If you watch constantly, it will look more and more obvious. If you observe it without expectation, you will find yourself filled with curiosity. If you anticipate its subtlety, you will realize the Tao - that is, the Mystery - within. It is through observing this mystery, One can become the Portal. The Tao of Tao is the Mystery, the Gateway of the Door - in order to understand the Tao, one must constantly observe the subtlety By constantly observing it, one will gain insight Non-Existent Tao is the Mystery - the Gate - of all subtleties It is non-existence which has set the Light Before us, It is existence which has filled the Gate with all appearances. In the Mystery of the invisible, we find the origin of existence; In the Presence of the Existent, we find its limits. There is no Mystery in Existence if we return to the Mystery; If we look for the manifestations, we will find the origin of Existence. The Mystery Mystery Mystery Mystery Mystery Mystery Mystery Beyond the mere is the Mystery's Gate Where the Taohaoin's heart is unopened, O Gate of Life Where the Taohaoin's heart is filled with boundless desire, The Door of the Profound is revealed. The mysterious is the mystery - for the Tao is the ultimate mystery of the world. It is the Mystery that unfolds the mysteries - the way from the issues. There are no fixed boundaries in the Tao; there are only the myriad manifestations. This subtlety which has been named by the finest to reveal the mystery of Nature and its manifestations, The Mystery which no longer is limits is the gate of the marvelous. The Tao that can be named Tao Tao Tao Tao Tao - The Way that can be told Tao Tao Tao Tao Tao Tao Tao These two names (the Tao and the names) are but the key which opens the door. It is the Tao which opens the door, it is the name that limits it; The mystery that is the inner secret. Tao or Name is but a name to the Tao itself. To speak is not to describe the Tao: To name is not to emphasize the Tao's subtlety. The Tao that is mysterious has no name. The Tao which is profundity has name. By naming, we must then realize its mysteries. If we must see the wonder of Nature, we must become the observer of its mysteries. If we must see the way of life of the Tao, we must become the observer of its means. No two ways of being in Nature can explain the unity of its unity. No two names can express the unity of unity. Beyond the matrix of existence is the gate of creatgressions. The mystery within the matrix. The cosmic Mystery within the cosmic Mystery. The Way beyond path the way is the door. It opens the door to all subtleties or it is the same at its inner core.the gate and all its ======================================== SAMPLE 6960 ======================================== Founding a planet When humanity is still evolving From the great cosmic mystery beyond the bounds of space To the embryo of humanity. As the embryo begins to issue forth from the womb, The ego begins to emerge. These two develop together; but this experience is not the same; Each is a work of unity. And this unity is more profound than the Absolute Mystery. The Tao that can be expressed is not the constant Tao. The Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Eternal Infinite, all in all All of Creation is one mystery; all things are the progression and development of the same One Mystery. When we treat it in that way, it is merely a description of the potential and potentiality. The potentiality, the potentialities, the collective possibilities. The Collective possibility (that which is) existed before All That, and will continue to exist before All That. Therefore: to constantly view the Collective as inherently separate from the Eternal One - as being one and the same - is a metaphysical construction. It is a construction without the metaphysical significance, and it always leaves one with the profound mental illusion of the presence of metaphysical significance. The metaphysical construction of the Collective - the Collective as "Existent" - is a mystery. The metaphysical construction of the Collective - its "Existentness" - is not a mystery. All the things that have ever existed - Before the Collective - were different from everything else. Their egress from the Collective through the Collective's door is different. Their egress from the Collective by their door is not different. Everything is a manifestation of Nothingness. The Nothingness which gives rise to everything is essentially one. Everything that has ever existed is essentially other. Everything that has ever existed is essentially other. This is a mystery. The mystery of mysteries is the doorway to all that is eternal and ever-changing. And again: If we are always on the road to greater understanding - if we always go with the flow of the Emptiness, if we constantly anticipate the possibility of metaphysical significance - then we are free from this sense of being trapped by the Emptiness. It is how we experience the Emptiness that is the key to meditation. The Words of the Emptiness speak of nothingness. The Name of the Nothingness speaks of Seality. Dont be trapped by the Emptiness. Look inward constantly -Always look inward -Always look with care toward the possibility Matrix the Emptiness -Always act with care toward the possibility -Look inward constantly,Always look inward constantly. To rid oneself of this sense of traps - it is the way to insight To extend oneself beyond the limits of the Emptiness - the limits of insight To realize the mystery of Emptiness - the center of the Absolute Reality When you look inward always you are aware of the subtlety of the Self - When you look out always you are aware of its profundity Together you become one Being that is constantly moving in and out You behold the embryo emerging from the womb A formless being within a form - the Mother of All Forms To see the emptiness of this Great Mystery - to observe its way through all existence To rid oneself of desire in order to enter the shimmering shimmering door - to maintain your desire within To emerge free from desire in order to enter the shimmering shimmering door - to maintain your desire within To rid oneself of desire before leaving the Gate of Infinity - to rid oneself of desire after leaving the Gate of Infinity - Out of this Darkness one can enter the Gate of Infinity. Out of this Light one can observe the ways of existence. In the darkness of darkness one may behold the subtleties of existence. Out of these subtleties one may sense them. In the center of the subtleties one may sense the Divine essence. Out of this darkness one may enter the Gate of Infinity. Out of this Light one may sense the Divine Essence. Out of the dark the gate of the Way. Out of darkness the gate of the subtleties. The Gateway of the Subtle. Deep within this Mystery lies the door to transcendence. The Subtle always is subtle, Always a center. When you look inward constantly you are aware of the subtle. When you look out constantly you are aware of the profundities. As both of these develop together you can sense the wonder of the Divine Essence. Out of this Mystery is where you're trapped. Subtle, The Mystery Is There As always Subtle, The center of the world is mute. When it is deep, dark and full of names, it's the mystery within, the source of spirituality and mystery. Deep within the Mystery is the Serpent. And the Serpent has a more subtle form than the Serpent ======================================== SAMPLE 6972 ======================================== (What is real? What is possible? What is utterly untrue, nothingness.) If you see differently, you will see the inner essence of things. If you see the same, you will see things in the most miraculous way. (Yes, even miracles of miracles.) Whoever is without desire escapes from this mystery. Those who are constantly filled with desire realize the mystery but experience it in a way that is eternally confusing and confusing. There are other ways as well of making sense of these marvels. The Tao that we call Tao is not the real thing. We say it is a Tao because the Tao is real. Therefore, Tao is not the existing thing. It is the mother of heaven and earth. Only the mother knows its essence. The essence of Tao is the mysterious and eternal. Therefore, without desire you see Tao's mysterious presence. Yet with desire you see the appearance of Tao. The Tao you sense is Tao, but the Tao you sense is something else. It is the mystery of the mysteries. The way you use in life is not the other way around. You are just the outer shell. You wear other things and express things. But when things are as they are, they would not be you. You are all there is and more. It is what other people look at, not you. You might still be them if you accepted other people as you accepted them. They look at other people as you look at things. They are called things and things. You are the same thing, but other words are used. When you try to be something else, you must go beyond yourself. You must look at the ten thousand things and the many things at the ten thousand things. You look inward and look out. Your eyes are fixed on the outer, but you see the center. You see the source of the ten thousand things, yet you know their source. You know only the source of the source. There is no source. A journeyman at the beginning is still the same. A mother at the beginning is different. By knowing, you become different. You go further, and even farther, knowing how to go. You can go farther. You cannot go farther. You should go farther.You can go farther. You cannot go farther. The way, the way, the way is not real. The source of things is real. Free from desire you see the source. With desire you see only the appearance. Both are constant. Together they are called limits. They are constant because they are constant. The constant is the mystery. A mystery is real. Real, real real real. All things have limits. When you are fixed in the limits you see the mystery. When you realize the mystery, you emerge free of limits. To return to the source is to return. When you set out to discover the source is when things begin to change. That journey begins with great desire. That journey ends with great desire. Both can begin with great desire. Together they form the journey to the source. To return to the source is to return. To return to the source is to return. The source is real, and real things can be found. These things we call limits. To experience the limits of the real is to experience the unity of real. The unity of real and real is constant. To experience unity of unity and unity is to experience the mystery. The mystery is real. It is a mystery because of its limits. It is because of its limits we experience unity. To experience unity of unity and unity is to experience the totality of unity. The totality of unity is that of the limits. In order to experience unity of unity and unity, we must set out to experience unity. To experience unity of unity and unity is to experience the limits of unity. The limits are real. But they are what we experience. To experience unity of unity and unity is to experience unity of the limits. The limits of unity are real. But they are what we experience. To experience unity of unity and unity is to experience unity of the limits. Each is real. Together, they are real. The real is mystery. To experience the unity of unity and unity is to experience unity. To experience unity of unity and unity is to experience the mystery. These two are unity. Together they are the mystery. The marmoset's cage is different. The marmoset's cage is the same. The sameness is the mystery. When we see the mystery, we sense the limit. When we experience the unity, we sense the limit. These are the same. Together they are real. They serve as the entryway to the other side. ======================================== SAMPLE 6984 ======================================== But now Namelessness is again wanting expressed. There is the everlasting Namelessness, the (Non-Non-Nameable) Eternal Tao that is hidden in the Nothingness (of things), with no name. It is the Tao that unites the Tao that is without name. The Tao that is beyond the definition is the inner ground of all hidden things. All the obscure secretations of the Tao that can be understood are the manifestation of the original Tao which is the eternal mystery. The way to the Tao is not Tao. The way is not the way. The name is the nameless source of the Tao. The Namelessness is the Koshe (Constellation) of all that is and all that exists. The Feminine is the Koshe of the invisible source of the Heaven and the Earth. Therefore the mother of all names is the Namelessness, and the Namelessness is the Koshe (Constellation) of the invisible Source of all that exists. Therefore, the Great's origin is the Unmanifest, for the Unmanifest is the Mother of all things. Therefore, the Tao is called Nameless by the world; the Way is known by the World. The nameless is the Koshe of the eternally pure. The Named is the Koshe of the eternally profanable. Therefore: Namelessness is the source of heaven and earth; Name is the Mother of the ten thousand things. Therefore, the tao that is without words is the source of the ten thousand things. Therefore, the tao that is without name is the Mother of the ten thousand things. Without desire - there is the tao; with desire - there is the wonderfulness. The Tao that is without name is the father of the ten thousand things. Having no name, the Tao is the origin of the ten thousand things. Therefore: Be not too pliant of name, and you become an observer of the Tao - being without desires becomes an observer of the Tao. These two are the same in origin but have different names. They are called by different names to denote their unity. Since their unity is unity, it is called the mysterious - the mystery of mysteries. Heaven and earth are the most subtle that can be conceived, for the uttermost profound mystery; One-ness beyond the subtlety of subtlety, for one who is not selfish. Beyond the boundaries of limits: you can look, If you look beyond the boundaries. As the golden-reed waits unclogged by the ways of other creatures, so too shall you seek the Secret within the Secret - leaving the path of appearance and return in order to sense the magic within. A thousand mysteries of the world are trapped within its bounds: Become a being of light and darkness and pass within them, And find the Secret within the Secret - the secret within the Secret - the secret within the entire Mystery. TAO FEAR THE UNIVERSE IT'S THE WAY THAN TAITOR TAO' NULL IT'S THE WORTH OF THOU THOU' THOU' IT DONE DAOU DAOU DAOU DAOU THE UNIVERSE OR DAOU DAOU DAOU THE PATH IT'TA TAO TAO TAO TAO TAO TAO TAO TAO TAO DAOU DAOU DAOU DAOU DAOU DAOU TAO TAO TAO TAO DAO TAO TAO DAO TAO DAO TAO DAO DAO TAO DAO DAO TAO DAO DAO TAO DAO TAO DAO DAO TAO DAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO TAO DAO TAO TAO DAO TAO DAO TAO DAO TAO DAO TAO DAO TAO TAO DAO TAO DAO TAO DAO DAO TAO [The path has rid itself of issues. It is the way, that can be reached; the way cannot be reached. Only DAO told ======================================== SAMPLE 6996 ======================================== Climbing Mottling in Pregress Name: Pregress (spring) The Everlasting (fixed) Mother The Everlasting (fixed) Mother The Beginning (spring) Directionless (emptiness) Name: Nameless (Directionless) Name (Directionless) The everlasting (fixed) Mother The Everlasting (fixed] Mother The mother (sankhara) Directionless (emptiness) Name: Nameless Name (Directionless) The everlasting (fixed) Mother The everlasting mother (sankhara) Desired Existence (sankhara) Desire Name: Nameless Name Verbatim Name (Directionless) Nameless (Desired). Desired (Existence). Name As One Name By Non-Name (Nameless) Name By Named (Named). Names Flow Together While They Are Called Non-Name (Nameless) Name By Named (Named) Trying (Desire) As Dao (Tao) Name To Named To Nameless To Nameless As To Nameless As To Desired The Non-Name The Name Of The Absolute The Unseen Deep Within The Essence Of Heaven and Earth Directionless (existent) Name: Nameless Name To Visit (Design) To Be Named Name -The Eternal Name -The Desired To Visit To Be Desired Nameless (Desired) Name Name (Desired) The Eternal To the Eternal To the Eternal To the Eternal Desired (Existence) The Eternal The Desired To the Desired The Desired The Eternal To the Desiring The Unreasonable To the Unreasonable Name (Existence) Name (Desired) Dark (Existence) Dark (Existence) Dark Within (Existence). Dark Dark Within (Existence). Dark (Existence)Dark To the Dark To the Dark To the Desiring To the Desiring Dark (Existence) To the Dark To the Dark To the Dark Dark (Existence)Dark To the Dark To the Dark The Desiring The Desiring The Desiring Dark (Existence) Dark (Existence)Dark To the Desiring Dark (Existence)Dark The Dark Dark (Existence)Dark Dark Dark DarkDarkDarkDarkDarkDarkDarkDarkDarkDarkDarkDark "Desire" refers to "being wanting" or "wanting" in order to be identified with, because we (subjects) desire them. The "Non-Existent" (non-subject) constantly reveals the Unmanifested and the Eternal Essence of Being. Desire constantly identifies with its non-being, and loses itself in this duality. The desire, being and "being" are the same, for they are the Secret. Together, they emerge as the unknown, or the un-the. And, the "non-the", for the Mystery, or the Outermost. For the Tao that the Un-The One - Non-the The One Is the Non-the Which He Sees Desiring Desiring Desiring Tao Is the Tao Desiring Desiring Desiring Tao Is the Tao Being/Non-Being "Non-being" Identifies with the Un-The "Being" identifies with the Un-The "Being" is the Un-The "Being" identifies with the Un-The "Being" identifies with the Un-The "Being" is the Mystery "Being" "Possible" (Theon's) "Possible" (Davenar's) "Possible" (Torth's) "Potential" "Potential" "Possible" "Potential" "Potential" Potential"Potential"Potential"Potential"Potential"Potential"Potential" Path the Non-The Path the Possible Path the Un-The Path "Path the Possible" "Path the Non-The Path "Path the Possible" "Path the Non-The"Path "Path "Path "Path "Path "Path "Path "Path "Path "Path "Path "Path "Path "Path "Path the "Path the "Path the " Path the Real "Path the Non-The Path "Path the Possible" Path the Un-The Path "Path the Possible" Path the "Potential" "Path the Non-The Path the Possible" ======================================== SAMPLE 7008 ======================================== The return of the domain name issue. Send a DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Alternative way. DAO DAO DAO DAO DAO DAO Anti-DAO DAO DAO DAO DAO DAO Anti-DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Alternative for the DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO DAO Looking for the DAO DAO DAO to go DAO DAO DAO DAO DAO DAO DAO DAO DAO Dao DAO DAO DAO DAO DAO DAO DAO Alternative name Alternative way to name the planet DAO DAO DAO DAO is the name given to this DAO DAO DAO is the origin of all things. DAO is the spirit that was before the birth of the universe, DAO the dark shade that can be seen as the gateway to the deepest of hidden mysteries. "A way of words isn't the way of the whole." -Hosea The Secret Gateway to All Life "DAO" (Desire, Emptiness) is the source of all opposites. DAO is the mother of the DAORA(Mysterious DAORA) mysteries. "A name" (Name) is not the name of the mother of all things. DAORA is the origin of heaven and earth. DAORA is the mother of the DAORAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAANDAAN Emptiness of Name is the Mother of DAORA The name of the Gate to all Daos DAORA DAORAANDAANDAANDAANDAANDAANDAANDAAN "The mystery of DAORA The door of all mysteries. "The Dao isn't the Dao of the person It's just the perspective you use And the names we see Is only the perspective you've turned on the Dao DAORA, the Mystery, is the Dao and this is the perspective. When you use this perspective, you can see the DAORA, and so you can experience DAORA. DAORA, when you use your own perspective, you can see the DAORA through DAORA. DAORA and DAORAANDAANDAANDAANDAANDAANDAAN " Mystery, the Gate of all Meritations. "Names are the names of DAORA. Names of DAORA are the name of the Mystery. DAORA names the Name of the Mystery. In DAORA, will be called Mystery. In the Mystery, it is always the same. DAORA and DAORAANDAANDAANDAANDAANDAAN "Reality, Mystery, the mother of DAORA. DAORA the Mystery, the NAME of DAORA. DAORA is the Mystery and the NAME of the DAORAANDAANDAANDAAN. "Mystery" DAORA (the Name) DAORA "Reality" DAORA (the Name) DAORA The Mystery's name is the name of DAORA. DAORA NAME the Name of DAORA When you think DAORA, you think of the DAORA DAORA thought the DAORAANDAANDAANDAANDAANDAAN "Reality" "Mystery" Both are the same DAORA DAORAANDAANDAANDAAN "Reality" "Mystery". DAORAANDAANDAAN "Reality" "Mystery" DAORAANDAAN "Reality". "Mystery" "Reality" To DAORA, the TAO To TAO "TAO" TAO DAORA DAORA TAO DAORA DAORA TAO TAO TAO DAORA To TAO "TAO" TAO TAO TAO TAO DAORA The DAORA at the TAO is the TAO's TAO. In DAORA, names are called the DAORA's TAO. DAORA NAME DAORA Mystery DAORA Mystery Mystery TAO Mystery TAO Mystery TAO Mystery TA ======================================== SAMPLE 7020 ======================================== The Dank (/non-intuitive) heart is the kingdom of all illusion. The Way /Tao /Outcomes /Beyond This /Outcomes (/Non-intuitive) The Way is the path, the way is the door Thinking that is the road /Tao /Thinking that is not the road Thinking that is not the road Empty of understanding /Uncomprehending /Path //Into this mind /Path /Release of desires /Way /Unity /Omniscience /Absence of desire /Remembrances emptiness /Stigma /Terms //Conform /Outcomes //Non-Conform The Dank /Non-intuitive [Dao] Heart is the beginning of all things. The Way is the mother of Heaven and Earth. Only those who follow it can gain entry to the secret recess of the universe. Trying to view the Dank /Door reveals the Door. Ever seeking to understand the Dank /Door reveals the Gate. For those who can manifest the Will /Only desire leads them there. A desireless mind is the Mother of all desire. Nameless /Not Named /Heavent of ~Darkness /Paths of Mystery //For the first with desire //Heaven and Earth with their subtle patterns //And then manifest desires //Heaven and Earth with their subtle patterns //To perceive the Unamined //And see the Subtle Mystery // The Tao that can be spoken is not the Eternal Tao. The Tao that can be done is not the Eternal Tao. Only those who can eliminate passion and desire can invoke the Tao of the Tao. Only those who can eliminate thought can invoke the Tao of the Tao. They cannot be separated. Together they are the Mother of creation. They are the unyi // The Unnameable // Within the Unamined // Desiring to return to the Mother //Into the Source //To behold the Unamined // AWay beyond the Source //Desiring to return to the Mother //To the Source //To the Source // Within the Unnameable //Beyond the Unamined //Beyond the Unamined //Within the Unnameable // Deep within //Deep within //Deep within Eliminate desire and desireless desires, to gain the Spirit of the Tao. Excline desire and desireless desires, to gain the Body of the Tao. These two things can be different, but they both flow from the same source. Since it is the same source, it cannot be separated. It has a name, which it is called "Darkness." By giving rise to spiritual power, one may tread through the dark. By giving rise to spiritual passion, one may tread through the bright. Without recourse to force, one may emerge from the dark into the bright, And similarly, If one conducts oneself with moderate desire, one may emerge out of the dark into the bright. Tao that can be expressed is not the Absolute Tao. Unmanifestation is its mother. Existence is its mother. Existence can only be expressed. Thus, without desire one may also know the Unmanifest. By means of desire one may know the Unmanifest. Reaching perfection by desireless effort one may perceive only the Unmanifest. These two together form one profound Being, though deep within them are the subtlety of Tao itself. Tao that can be expressed is not the Absolute Tao. Unmanifestation is its mother. Existence is its mother. Existence can only be expressed. Thus, with desire one may know the Unmanifest; with desire one may know the Unmanifest. Reaching perfection by unity of mind is the process of Tao. Unmanifesting and manifesting divide the Tao. Tao that can be conceived is not the Absolute Tao. Unmanifest and Manifest are again the same. Free from desire one may realize the true Self. Desire and self-presence of different kinds have the same goal. Tao which is a term of end, Is not the Absolute Tao. [As told by the Tao-Tao] The Tao-Tao is never given; Only from its womb that ten thousand things sprang. The beginning of the ten thousand things was the Dao-Tao. As Tao it differs in form from the Tao-Tao; While in its embryo it is the same with the Tao-Tao. The Tao of a Tao-Tao Is not a limited Tao. All Tao within a limitless Tao, Is the Beginning of all things. That which is beyond the bounds of the Tao-Tao Is the Mother of the ten thousand things. As Tao, so too is the Tao-Tao. The wayless way Goes nowhere; ======================================== SAMPLE 7032 ======================================== The general idea is the same but the type is different. When you start somewhere, you usually start with the view. When you've reached the limit of your vision, you usually have reached the source. In other words, you can always use the type you started with, but have to constantly work to extend it. Of the types, you can divide them, and of the division, you can divide. If you began with the view, you will usually always begin with the direction; if you began with the source, you always always begin with the motive. Always maintaining the same direction, even though only directed by that which is opposite. He who regards things from the front always regards them from the side. He who regards the world from the back always regards them from the center. He who perceives from the front alike the spirit and matter, he conceives spirit and matter from the same source; He who perceives from the front different sources, perceives spirit and matter from the same source. He who regards things as being from the front is a mere phantom. He who regards things as being from the front is the TAU. The Tao that can be expressed is the Tao that can be defined. The things that can be defined are the things that can be named. The Tao that can be voiced is the Name of the Eternal Mystery. If we can sense the Eternal Mystery it is not constant. If we can sense the constant, it is constant. When two things are the same but have different names we call them the ONE, and when they are the same but have different names we call them the SUBTONE. These two things are called the ONE and the NAME of eternal mysteries. And if you can name them, so can I. The name of eternal mysteries is the NAME of all names. Dao that can be defined is the Dao that can be defined. A thing that can be named is not the constant Dao. A thing that can be named is not the constant Dao. All things have a NAME, but they are not constant. The NAME that can be defined is the constant NAME. Something that can be named is not the constant NAME. The constant NAME is the source of all different things. All things can be measured and measured. They are measured using the constant NAME. They can be named using the constant NAME. All things have a NAME. A finite name is the root of the different things. A fixed name is the mother of the different things. All things in the beginning were by their NAME. They were originally the NAME of all things. They are now TAO (they are the way to) Their TAO (the way to) is the door of all TAO (doorway). The Way is without TAO. The gate of all ways. The TAO that can be described is the doorway of the Absolute, and all names are the names of things that have no TAO. Names are the gate to the Unmanifest. The TAO that can be talked about is the way leading to the Absolute, and names are ways of things. Words are ways of things. Both these things are the same in name. That which is called TAO is the way leading to the Unmanifest; that which is called the Unmanifest is the way leading to the Manifest. Both are TAO's, but what is called the Unmanifest is the door to the Profound. The Profound is the door to all Profound. Beyond name is the Tao, without name is the door to nothingness. Beyond names is the Tao, and the door to the limitless universe. A Tao that can be defined is the most particular thing; a name that can be named is the most constant thing. All things are constant, but they are not constant in the greatest. As a constant they are different from one another, and as a constant they are different from one another. As they are different, they have names. They are names, but they are different from one another. They are different, because they are constant. Constantly different, they make up what is known as the Mysterious Universe. The Mystery of the Mysterious World is beyond words. Words cannot describe its wonder. There are no words that can express the mysteries of the Immortal Spirit. Everything is constant, but things can be described as constant. They are referred to as the TAO, and TAO as the door of all TAO. The TAO can be described in some ways. It is just as you can fit in the TAO in some ways. He who knows what is beyond names cannot fit in the TAO. He who knows what is within names can fit in the TAO. Both ======================================== SAMPLE 7044 ======================================== Call the call of nature This is a name but it is the essence. "That which is unnameable is a name" "What is unnamable is nameable" That which can be described is not infinite, The words can not describe it. The Name is the true origin It is the starting-spring of all beings. That which can be described is not infinite, the Name is infinite, it is the name of the Eternal Therefore: Hold this My Name in your heart and I shall guide you and you shall gain experience. A Secret Mystery, A Mystery always secret The Mystery within the Mystery, The Beginning, the Mother What is spoken of is not the root; What is named is not the mother. What is nameless is the source of all things; What is named is the Mother of all things. Therefore, If we seek the Mystery within the Mystery, we will not find the source of the world. Therefore, Be constantly close to the Essence, and you will gain possession of its subtleties; Be constantly remote from the Essence, and you will find only its manifestations. That which is the Absolute is Eternal, and that which is Unnameable is Nameable. A name is the beginning of Heaven and Earth, but it is not the mother of all things. If you treat names with care, You will see the Mystery within the Mystery; if you treat them with passion, You will only see its manifestations. These two are the same But differ in name. Which is the same in names is the source of the ten thousand things. The way of My path leads to the source of the ten thousand things. O constantly call the Name of the Tao The Gate Out Of the Body Call it Nothing - Tao; Call it That Which is Named - Tao. The Tao that can be named is the root of Heaven and Earth; The Name that can be named is the mother of the myriad things. Laws are universal laws. Names are universal names. There is no true Tao that is invariable; There is no true name that is invariable. So the Tao which has no names is the womb of all the taoists; The name which has names is the root of all the ten thousand things. Therefore always observe this Tao without desire, And always desire. You will be a Tao-perfumed by its many secrets. Therefore always observe this Tao with desire, And always desire. You will find no significance in its many forms. These two aspects are one and the same - All-pervading, All-pervailing. With his breath one can approach the Tao within, Or with his tongue one can approach the Tao without breath. Both can be regarded as a way if one regards them with desire, Or with understanding if viewed with desire. If both viewed with the same desire Are simply the other side of the same door - A path that goes nowhere - A path not trodden. Thus: rid yourself of passion, By issuing from the Body. Be rid of desire,By issuing from the Heart. The Tao may be called a Mystery if we call it Mystery its source - Mystery within Mysteries it is the mother of all noumenal beings. If you should name it so that it may be clearly apprehended, Call upon the Tao which may be named. If you should call it so as to be without name, Call upon nothing but emptiness. The Tao is that of the Heavenly Essence, and the name that may be named is the Mother of the Collective Collective. If there be without desire, There is without having; If with desire, There is with having. Thus: Let there be no name; Let there be one name; Freely name it: It is the mother of the Collective Collective. If you would become one with the Tao Which is in no wise named, Become one with the Collective Collective. When you speak of the Collective Collective, You speak of Nothingness in itself. If you would speak of Nothingness, You would speak of the Infinite; If you would speak of the Infinite, Then would speak of the Manifestation. Thus, Be subtle and deep in your thoughts, And you will find within yourself a path of lasting bliss. The Way that can be indicated is the source of heaven and earth. The Name that can be indicated is the mother of myriad things. Therefore, Always be subtle in desire, Be constantly manifest in words. Words are but mere moulds Which mold the seed of every Thing. If you observe the Tao, The Way that is indicated Will spring from you - If you observe the Way, The source of all things Will spring from you. A person who always observes the Tao Always observes its Secret, Never always observes its Manifest Thus: Seemingly separate matters Which appear to be One But in ======================================== SAMPLE 7056 ======================================== Red-Leged Tiger Stays in dark place: Under your door you can see only the gate of the dark. Deep within your heart you know the secret. And at its gateway you will find the door of the outer world. Red-Leged is from the deep. It has ways and its gates. It is free of bias. To receive its vision means to accept its paradox. To view its form is to accept its metaphysical. Red-Leged is the mother of all the creatures. Red-Leged cannot be overt. Red can't be overt. Together, the two are the most common. Dark and Dynamite. Outdoor fringe. Gateway to possibility. Man's vision narrows. Mother of vision. Tao of the Tao is Tao. Beyond the limits of Tao. The source of Tao. Desire'There's no source. It's always there. Focus on the source and you can see the essence. Focus on the essence and you can focus the form. Focus on the form and you begin to see the outer things. Empty Gateway Wonder'Darkness The deep within The Gate. The portal is the entrance. The gateway is the door Gateway to wonder The outer-way The Gate The door The gateway (The Gate) The gateway, The doorway Surpassing the limits of the Gate As a mystery Tao within the gate Tao within the Gate Tao within Matrix As the mother of all things As the secret place of Tao Tao within the Gate Tao within Matrix As the mother of all that is Primal As the mother of the Tao's myriad forms As the source of transformation Deep within the gateway As the portal of transformation Deep inside the portal of transformation The gateway to a profound Tao To perceive deepness in the Tao To emerge from the mill of experience into its mill To perceive what is not Tao To become Tao's source Mysterious The gateway to paradox and mystery Darkness Beyond the Gate Gate The dark is the gateway Dark is where the mystery begins Dark is the mother of the myriad forms Mystery gateway Unfathomable Mystery Gateway of Mystery To view this Mystery within is the entry to all wonder To see this Mystery within is the gate to all mysteries Lately, we have a confusing view of the Tao as Tao or Mystery The way Tao observes is that of complexity The limits of this complexity are what is hidden Beyond the entry of complexity The entry of this complexity The pathway to absolute excellence To perceive the subtleties of this Absolute To know the sum of subtleties To realize absolute excellence To perceive the absolute A gateway to bliss To experience the subtle within the illusion of ultimate reality The Tao constantly evolving reveals more about the essence The subtleties of the Tao seem small and are hidden They are a key to all the wonders To know the Tao To experience what happens to the TA, the TA experiences all These two ways (TA and TA) lead to the same realization The DA opens the door to all wonder The DA solves mysteries and paradoxes Non-TA gate of all wonder Non-TA gate of all limitations Non-TA gate of all mystery Non-transgressor of limits Gate to all wonder To understand non-TA gate of all wonders To observe non-TA gate of all limitations The TA, the DA, and the limits are all there in the valley of the deep The gate leads to the depth of the TA Desire and the outer way are two opposing forces To look inward to the TA means to look outward The TA is the source of all subtleties A way may be very deep if you look deep A doorway may be narrow if you look wide Beyond the gate lies the absolute Non-being limits desire and desire Non-being power results in the unlimited potential Outthere ultimate reality Through the door of non-being Fathomable non-being Gate to the potential of infinity To the unknown beyond To the gate to possibility To understand how to perceive the significance of darkness To experience how to perceive darkness To perceive darkness The gateway to mystery. To perceive the greatest mystery. To experience darkness. Darkness within darkness. To understand the limitation of darkness. The gateway of the tao beyond darkness. The gateway of the tao.It's the mother of all nameless. Inner mystery. Darkness: entry to the subtle Tao The gate to the Tao's totality.The mother of the tao, Tao is hidden within the tao, Mystery within the Tao. Within the Tao's totality, it is the secret, mystery that represents nature ======================================== SAMPLE 7068 ======================================== Some things that are common to all things are different. Thing-the most diverse is the origin of the universe. The most unified is the mother of the ten thousand things. All that exists is separate from the mother. The mother is called the primal mystery; the ten thousand things are the different forms of that mystery. They have different names, but their names are the same. They are the origin of the ten thousand things. They are the source of the ten thousand things. So, always pay close attention to their different names and observe their common quality. When they arise, you will sense the primordial mystery; when they have emerged, you will sense their mother. Together they are called the ten thousand things. That which exists is the boundary. That which has no existence is the mother of the ten thousand things. This unity of both is the mystery of the universe. You will experience unity with unity if you put your insight into it. Mystery in the most human language is not a very deep mystery. If you can use this language, you will experience the Tao. If you use other ways, you will experience only the outcome. When you allow the world to say the words, you would find darkness. When you allow the world to say the words, you would find Light. Both are mysteries, but in different ways. The only way to experience this is to pay close attention to the construction. As you pay close attention, you can sense what it means. You are able to sense what it means is what you have come to experience. With regards to Tao, we can sense it by observing the construction, and we can experience it through observing its outcome. As the construction goes on, so it comes to be experienced as the mother of all things. The Tao that can be experienced is not the "The Tao of the Tao." The "Tao" that can be experienced is not the "Tao." Tao-shan is an ordinary, and the name given to it is an ordinary, ordinary ordinary ordinary. Therefore, he who has insight into the ordinary (Tao) is called a commoner than Tao; he who has not insight into the ordinary (Tao) is called a commoner than Tao. Nothingness is the boundary of the universe. When there are many things there is unity. When there are not many things there is sameness. Nothingness is the basis of unity. Nameless is unity. Sameness is the base of sameness. Tao can be expressed in terms of namings. Namings can be expressed in terms of samings. Tao that can be expressed is not the Tao of the Tao. Tao can be expressed in terms of namings is not the namable of the namable of the namable of the namable of the namable of the namable of the namable of the namable of the abode of all beings. To observe the outer space is to observe the mother. To observe its within is to observe the mother within. To observe the outer space is a mother within. To observe its within is a mother within. Since the outer space and the within are one, the mother within. More subtleties of the outer space are the mother within.More subtleties of the outer space are the mother within. These two emerge from the same mother but differ in names. These two are called hidden; they are even more hidden than the other hidden ones. They can be tarot-treatable if one is having a carefree spirit. To be tarot-treatable if one is attentive. These two are tarot-treatable if one is desirous of having a more filled-out mind. More deep than this tarot is more tarot-treatable than other tarot-treatable; tao that can be expressed in terms of namings is not the supreme Tao. Tao that can be expressed in terms of namings is not the supreme Tao. Since the beginning is the mother of all things, it is called abode of the fetal essence. Empty of conception, it is called the origin of Heaven and Earth. Full of conception, it is the mother of the ten thousand things. Thing-emptation is unity.Tissue of passion is sameness. Together they are called the womb of the universe. That which is at the root is the mother of the myriad things. That which is before the root is the mother of the myriad things. To observe the outer shell is to see the mother; to observe the inner shell is to see the embryo. Both within the shell and without shell are the same; within ======================================== SAMPLE 7080 ======================================== More than ten thousand children will have to give up their names or blindness to the idea of hierarchy and hierarchy's perpetuation will be the mode of its entry into the world. My desire for a moral description of hierarchy begins with a desire to compress hierarchy into the essence of the universe. My desire to compress hierarchy into the essence of the universe is the motive of my desire to discover hierarchy. The observer observes hierarchy and observes its hierarchy; the observer observes hierarchy and observes its hierarchy. The observer observes hierarchy, and so observes it. One of the universe's many names is the fashion of the multitude. A wizard, whether named or not, is a wizard whose name is the name of the one whose name he bears. He that is nameless is the changeless ground of the ten thousands things. He that is named is their mother.And he who is nameless, he gives birth to the ten thousands things. He who is named is their mother.And he who is named is the mother of the ten thousand things. Therefore: Be not of one's father. Or, If you are, you may see the mystery. He that knows his mother's name is called the mute of the ten things, He that knows her name, the mute of the ten things. A wizard is able to see into the dark under the body of a wizard. A mother is able to understand the womb in which a mother is. If you are called a maiden you shall go forth and see the wonders; If you are named, you shall go forth and see the many things. If you are a mother, you may have desire, and a father you may have desire;These two things are the same; but having desire, you may have desire. The ten thousand things in their diversity and minutiae may be called the gate of all that is wonderful. The great Tao is not a single name. When desire is denied, one may enter into the mystery. If desire is obvious, then it is other than a mystery. Everything is this mystery if you have conquered desire. If you would still further this mystery, one may pass through the gate. The subtlety of Tao, the different fonts and the different names, are manifestations of Tao. By non-duality we enter the Tao. Non-duality is the door to the infinite beyond. Let nothing remain in the presence of Nothingness, and nothing in the presence of Nothingness;that is, Nothingness and everything become one. If you are still and still, you can pass into the Tao. If you are moving and moving, you can pass through the door of the Tao. Both the Tao and all that is created have a subtlety. Non-existence is the door to the many subtlety. The Tao is infinite in its subtlety. To make it clear is the path of many thousands path-walkers. Although he that is clear and free of desire can pass through this door of Tao, He who is filled with desire and desire can pass through the door of this Tao but realize only the forms of it. It is through these forms that the Tao can be known and known only through it. This is the gate through which the myriad essences can be manifest. Chanting Tao can be conquered but not the kingdom of All. The Tao is the outer shell of the world. The Name that Tao conveys is called the Mother of all things. The Name that life conveys is called the Mother of the Profound. Therefore: Have no desire but experience the bliss; Have no passion but experience suffering. This is the true Tao. The non-tao of the Tao is the outer shell of the world. The non-tao of the world is the mother of all things. Thus one should speak and think without passion, while we should serve with passion. This is the Tao of great subtleties. The Tao of profound subtleties is the gateway to all subtleties. The Tao that can be described is but the outcome of the transformation of the mystery; the name that can be given is but the effect of the transformation of the definition. The Tao that can be expressed is the outcome of a transcendental thought; the name that can be given is the effect of a transcendental thought. Therefore, it is the transcendental that is the mother of all things. Therefore, it is the transcendental that is the mother of everything that is. Therefore, if we desire the Tao, we shall experience the essence of Tao; if we desire the name of the Tao we shall experience the effect of all that which is derived from the Tao. The Tao that is beyond description is the origin of the universe. The Tao which is described is the mother of the ten thousand ======================================== SAMPLE 7092 ======================================== Lately we have been working on Seal the Deal mode and TA/TA mode using the Portal Gateway. Together with the Portal Gateway, this mode has shown the most potential in it's development. While TA and TA mode may sound the same, TA and TA mode has a different colour of appearance. TA has a dark colouring and TA has a bright colouring. TA mode is the mother of all TA mode while TA mode is a container of TA mode. TA mode is what is known as the mother of all mother leaves. Seamless in form, it's mother is Tao. The essence of Tao is Tao. The ten thousand names of Tao are names. Tao is great and mysteries are ten thousand things. Therefore, Tao has names and mysteries and is great. Tao is small and it is the beginning of the cosmos. Therefore, treat Tao with a sense of smallness and you will have an understanding of its many subtle and great aspects. These aspects are the underlying essences of all things. Therefore, observe Tao with a sense of nothingness and you will see how things unfold. Observe Tao with a sense of greatness and you will see how things divide into two. Both are the same. These two are the cause of all things. It is better to approach Tao with ordinary awareness Where a sense of being alone can benefit us And Tao with ordinary awareness Where a sense of being a part of Tao can benefit us How Great! Outstanding Tao and the ten thousand names of Tao are the source of Tao. Therefore, to emerge from the state of innocence To observe the Tao that is the boundary of The Tao that is the mother of the ten thousand All-embracing mystery: That is the mother of the ten thousand names. Therefore, the Tao that can be known is not the Tao of Heaven and Earth That can be called the Tao of Heaven and Earth is the Tao of the ten thousand things. Thus, the Tao that is without names is the Tao of all the things. That is the Tao of the subtleties. In the Tao is the key to the gate of life. The way is the door to all mysteries. The ten thousand names and the Tao of names are one in name. They are the sources of the ten thousand things. Reaching out toward these two is the key to experience all mysteries. The Tao that can be described is not the constant Tao; That can be named is not constant; That can be clearly understood is not constant; That can be named is not constant; Therefore the constant constant is the constant. The constant is the beginning of the ten things. That which is without name is the eternal essence; That which is named is the state of its realization. In both case, the dissolution is the same; the same by no means so, It is the mother of all dissolution. Possible Essences Heavenly Cosmic Cosmic Mother (the Mother Cosmic Essence) Earth Mother (the Mother Earth) Path Ethereal / Reasoning Formal / Manifest / Inner / Outer [Name for this:] [Name for this: Matrix noun] Heavenly Cosmic Mother (the Mother Cosmic Essence)Earth Mother (the Mother Earth[Name for this:) [Name] Desiring: manifest / Reasoning / Inner / Outer / Manifest / Inner / Out / Outer [Name of the Heavenly Cosmic Mother of Earth and the Earth Mother of the Heavenly Cosmic Being:] Name [for this] is the origin of the collective collective Collective Collective (name) [Name for the name of this: matrix noun] Non-Aging: it is the source of the Collective Collective Collective Collective Creative Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Name [the Collective Collective name: the Collective Collective name] the Manifest (Unity) Conscious Collective Collective Collective Collective Collective Collective Name of the Non-Aging: it is Matrix (Desired) Conscious Collective (Desired) Collective Collective Collective Collective Name (the Collective) [name of this]: this is the Collective (name) of the Manifest (Unity). Non-Aging: it is the Source of the Collective Collective Collective Collective Collective Collective [name for the name of this]: Name [for this]: the Manifest (Unity). Non-Aging: it is the origin of the Collective Collective Collective Collective Collective [name for the name of this]: Matrix Non-Aging: it is the origin Matrix Conscious (the) Non-Aging: it is the Name (the) of the Manifest (Unity) Collective Collective Collective Collective [name for the] Name (the) [of the Non-Aging] Name (the) [of this]: the Manifest (Unity) Collective Collective Collective [name for the] Name (the). Non ======================================== SAMPLE 7104 ======================================== Free fonts with fonts For Free fonts ( fonts) My fonts fonts fonts Free fonts ( Free fonts) fonts Free fonts Free fonts Free Font Free fonts Free fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts Design fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts font fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts 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======================================== SAMPLE 7116 ======================================== The richest land belongs to the mother in the womb. The kingdom of the free is the mother of the ten thousand things. According to the way of these ten thousand things, a person may devise ways. Although there may be many names for them, all are the same name. The things of the world are simply an attendance of the mother. The kingdom of the father is the mother of the ten thousand things. Therefore, always observe the ways of the mother and the kingdom will be given to you; if you desire to follow its traces. It is the right way that the Koshe TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO The Path of all beings, though obscure, Has the name of the Name of the Way, Which is the Name of the Great Way. The Nameless; the Existence: The Being: The One: Those Are Called the Same: Nameless; Existence: Being: The Eternal Being is named by the Existence; The Eternal Being is named by the Existence. From the nameless to the Eternal Being are different names, For both are the same name. So, Whoever can use this Way beholds the Path. Whoever can use the Way conceives the World. One who abides in the World, Profound in its forms, Will find in this Life the Secret; Whoever, on the contrary, Dives in the World; Darkness overtakes the World, And its manifestations obscure its essence. Therefore, Say Nameless: Herewith one may be clear of confusing all mysteries. Naming it again gives the name of the entire Origins. This is the way to the Eternal Life. If one must be namable for the Divine Life, and name it nowhere else but Nameless, One may behold the Divine Essence without conceit; For such being may be found where names are wanting; And the Eternal Essence then descends upon itself, Potential of the world. If one may be named for the World, you may behold the World's mother. In the inward spirit, one may behold its secret; If one may be named, one may behold its likeness. These two (the spiritual and material) cannot be perceived together; One may simply call the other; Yet, both are identical. To declare the Name of the Self to be the Eternal Essence is to go beyond the veil of the world. To declare the Name of the World to be the Eternal Essence is to go beyond the veil of the world. If you can dispense with this duality, you will realize the Eternal Life. If you can only remain in the mode of thinking that conceals the Tao, you will not experience the Eternal Life. Since you must think of the Eternal Life in some way, then you are one with its secrets. If, then, you desire the outward forms, you go beyond the World. If, then, you desire the inward forms, you return to the World. These two attitudes can be called the Road, as the Tao that the Tao (that) is not. The Nameless and the Existent both appear together; And alike in name but in different extent. Inconceivable alike, yet of different kind. Way that can be described by that name. The Tao that can be named is the outer shell. The Eternal Life that can be expressed is the mother. When you say that Tao is the Heavenly Life you are the mother of the Heavenly Life; The name that can be given to the Tao is the name of the Heavenly Life; The name that can be given to the Existence is the name of the Mother. The Tao that is invisible is the Mother of the Existence. When you can hide your Tao you cannot see the Existence; When you can appear your Tao you can see what is hidden. The Tao that is unobscured is the mother of all things. The Tao that is apparent is the mother of the ten thousand things. Thus, constantly without desire you will behold the Secret. Constantly with desire, you will see the world around you. Together these two things reveal one another. To perceive the subtlety of the Tao is to perceive the World. To experience the subtlety of the World is to experience the Tao. Appreciating may be spirituality, being passionate can be spirituality. These two kinds of devotion should be nurtured together, so that they may have the same names. These two kinds of passion should be turned aside, so that their names may have different names. These two kinds of devotion and passion may be nurtured under ======================================== SAMPLE 7128 ======================================== Dank Pine The Dank Pine is the planet of darkness. Darkness is the mother of all darkness. Therefore, constantly maintaining deep desire of darkness is key to binding desire to those dark things. Therefore, maintaining deep desire of darkness is key to binding desire to those things whose nature is paradoxical. Therefore, Always maintaining deep desire of darkness is key to binding desire to paradoxical. Therefore, Always maintaining deep desire of darkness is key to binding desire to paradoxical. These two paradoxical pairs form the core Matrix. When you can see the matrix, you can see the boundary of the multiverse. When you can't see the matrix, you can only see the outer bounds of the multiverse Matrix. Yet knowing the matrix opens all possibilities. The Tao that can be known is not the eternal Tao. The Name that can be named is not the eternal Name. The beginning of the universe is not the outer shell of the universe. Free will is not the core force. The name "You" is used for collective nouns and collective nouns. Collective nouns have different names but they all refer back to the same source. Collective nouns may be named the earth, the sky, the mother, the cherubim, the archangels, the wizard, the Serpent, the Serpent's Gate, the Cosmos, the Eternal Mother, the Unmanifested Mother, the Eternity, the Immortal One, the Boundless One, and beyond. Only Tao that can be expressed in words can be Tao. A Tao that cannot be expressed in words is not a Tao. In order to perceive the Tao, we must leave the outer world. In order to perceive the outer world, we must leave the outer world. Who leaves the outer world will still be able to perceive the Tao. Who leaves the outer door will still be able to sense the Tao. Beyond the wall. Within the wall.Beyond the wall. Nothingness is still not Nameless. Thingness is still not Nameless. The mother of Namelessness is the doorway to all existence. No-one within the wall of this world can see the Mother. Each individual within the wall of this world can see the Unmanifest. These two, they extend beyond the wall into the Absolute. When we look within, we also see the Mother. When we look out, we also see the Unmanifest.These two, they extend beyond the wall into the Absolute. If you observe your subject You see the object If you observe your object You see the observer's way This is the outcome of both The outcome of both is the Mother If you observe your subject You see the subject If you observe your object You see the observer's way That which you observe is the subject That which you observe is the object When you look within You see the object Observe your subject Observe your subject Both of these are simply observing the subject The observer observes what happens Observe the observer observes what happens The observer observes the observer is the subject The observer observes what happens The observer observes what happens The observer observes the outcome of what happens Let's see what happens! Nothingness is still not Nameless Thingness is still not Nameless The objective observer's mother The mother of nameless objects. To observe the objective object. To observe the subject. These two become one (subject) The observer observes the subject. The observer observes the subject. Examined object becomes the objective object. Nothingness is still more still. The subject (subject) is the objective of Nothingness. Nothingness (Nothingness) is the mother of nameless objects. A named nothingness (named nothingness). To observe the subject. To observe the object. Nothingness is still more still. To observe the subject. To observe the object. Nothingness is still more still. To observe the subject. To observe the object. Nothingness is still more still. To observe the subject. To observe the object. Nothingness is still more still. To observe the subject. The object of my observations. It is the mother of my observations. To observe the object. It is the mother of mine observations. These two become one (subject). The observer observes the object. The observer observes the subject. Both the object and the observer become one (subject) Empty Nothingness (Empty) Nothingness (Empty). Empty subject (Empty). Empty observer (Empty). Empty observer (Empty). Empty Nothingness (Empty). Empty observer (Empty). Empty Nothingness (/Empty). Empty observer (Empty). Empty Nothingness (Empty). Empty observer (/Empty). Empty Nothing ======================================== SAMPLE 7140 ======================================== The Mystery Of Heaven And Earth The Tao you desire can be given. Categorizing things is not a Tao. Though it be named a name, it is not the Tao. Nature is not so limited, and it is not so limitless. Beyond this boundary lies the gateway to all that is secret and wonderful. A Tao that can be spoken of is not the Tao. The non-being of the universe is not the non-being of the universe. Everything has an origin. Nothingness is not the origin of anything. That which is constant Is the beginning of everything. Nameless, it is the primal source of all things. When this unnamable is called out to it Is called the center of all the world's activity. Nameless it is the mother of the myriad things; When it is called for as a subject it is the gate of the ten thousand things. Thus, the Tao which is said is not the eternal Tao; The name that can be named is not the eternal name. Nameless, it is the origin of the ten thousand things. When names are applied, they are merely their mother. Constantly mysterious and predictable, it is where all the mysteries and power of the Tao are revealed. The Tao that can be experienced is not the constant Tao. The name that can be named is not the constant name. Nameless, it is the origin of the ten thousand things. When names are applied, they are only the mother. Constantly mysterious and predictable, it is where all the mysteries and power of the Tao are hidden. The origin of existence is the mother of the ten thousand things. No further discussion is required. The Tao that can be talked about is not the eternal Tao. The name that can be named is not the eternal name. Nameless, it is the origin of the ten thousand things. When a name is applied, it is only the root. Constantly mysterious and predictable, it is where all the mysteries and power of the Tao are hidden. The Tao that can be talked about is not the constant Tao. The name that can be named is not the constant name. That which has no name is nameless; that which has a name is named. The world is the nameless; the state of being the named. The name that can be named is not the unchanging Tao. The name that can be named is not the unchanging name. The unchanging is the origin of the ten thousand things. Thus, the Tao that can be spoken of is not the constant Tao. The name that can be named is not the constant name. Nature is unchanging; existence is unchanging. The source of the unchanging is the Mother Earth. Always unfold your being and see the mysteries of existence. Always hide your existence and see the wonderfulness of existence. You cannot both exist and be, so try to be the other. These two things are the same; they come from different sources, but are thought of as the same. The source of unity is the mother that is multitudinous and wonderful. The dissolution of unity is what gives the things life. These two are the same and are called the dark. Darkness is where the darkness is. Null is where the darkness is. The source of life is darkness; unity is unity. Darkness is the door to the universe. Naming may be done, but naming is not the constant name. Nature is named: It is the origin of all things. Free from name, it is the mother of the myriad things. Always desire, it is the source of a multitude of different things. Desire is the mother of ten thousand things. The Tao that we can name is not the absolute Tao. Nature is named: It is the source of the myriad things. Free from naming, it is the source of a multitude of things. The Tao that we can name is not the absolute Tao. Nature is the name of Tao. Without Tao, all things would be things. Therefore constantly desire what is real, you will obtain the realization of Tao. Desire is the mother of all things. Since the Unmanifest the source of myriad things. The Way is the way: When you gain the understanding of this Way, you will be able to gain insight into Tao. The Way is the Way: When you gain the understanding of this Way you will be able to gain insight into Tao. The unmanifest knows the unmanifest; There the unmanifest is the gate to the myriad things. The Way that can be talked about is not the eternal Way. The name that can be named is not the eternal name. Nameless it is the origin of the myriad things. When names are applied, ======================================== SAMPLE 7152 ======================================== While many had talked about them in depth, there were other mystery portals and mysteries left unopened. Without the power to look, you might wonder about names. When insight opens, you might wonder about words. Nameless, mysteries are served. Named, mysteries reveal. Within and without, deep within, there is a mystery. Tao is not the measure of Tao. Ways is not the boundaries between ways. Words are temporary; things are permanent. Nature is infinite; the world is finite. Thus constantly seeking is bliss; constantly non-feeling is samaria. Nothingness is source of heaven and earth; being-in-the-making is source of the world. Free from desire, the subtleties of the world seem to you. Desire to know things' inner essence creates things. Who seeks things' outer appearance regards it as temporary. Who does not care about appearance conceives things of his own. These two come from the same source but are different names: two subtleties within the great vastness of the great vastness. The Way is uncharted. Tao is uncharted. A Way is clear and clear. Not clear and clear; no clear and clear; just a wall of barriers. Uncharted Way means to make use of ordinary language To clarify one's vision into the center of perception To try ordinary mental processes To see different perspectives of things To moderate one's desire so that one may have insight into their core It is from this that Tao came The Tao came from the beyond Without words we will find the hidden. Without words we will see the ways. Words divide us. Their development divides us. We must devise ways to pass through this barrier. A guide can guide. A road can be trodden. These are real. Real is the gate to the deepest secrets of reality. If Tao were so simple, we would not know. If ways so wide, we would not know. If boundaries so limited, we would not know. If Tao itself such, we would know. If all things are of one kind and form, we should recognize it. Though this unity is mysterious, we should approach it as mystery. By attempting to understand it we return to the source. This mysterious unity represents the beginning of all natural laws. The Tao that is profound, the Door of the Universe. The ten thousand names that can be told are but names. The tao that can be said, is not the Self. And though names are the Self, nameless is the Reason of the universe. All that has ever existed is but the remote part which exists; And all that is yet to be is the remote part which is itself. These two have the same beginning but different names. From the same source yet different names: this origin being obscure, one may say deep. By naming it one may sense the mysteries of it, And may perceive the beginning of it; And the beginning of that of all things. This it which is the origin of all things: it is the gateway into the unknown. The Way is one way, and there are many ways. One who goes alone is lost. Who with his friends puts together the world is found. He that serves his own desires is always followed. He who receives a crowd of desires puts them aside; he who keeps them for evermore. These two come from the same source but different names; their different names are the basis of the world. When a crowd of people observes the Way they see its mysteries. When a crowd observes the world they see its manifestations. These two have a similar source but different names; their different names are its most significant significance. The way and the world are the same; The world is given names; The name is the root of the root. Thus desirelessness must observe the Way It must desire to see the ways It must desire to see the objects They both must view The different qualities of this world Their appearance is the same but their names are names These two have a similar source but different names Their names are the basis of the two kinds These two come from the same source But have different names Which is where the two kinds merged Out of this they came Together to form the Primal Mystery And now the Tao becomes manifest. Release desire and desirelessness will emerge as what it really is: To return to the Tao it is possible, but to the world it is not; If one strives and applies all one's power, then one can view it clearly; If one punishes one's desires, then one can sense it. Both may be put into perspective: But both perspectives are just the same. This again is called the mystery. ======================================== SAMPLE 7164 ======================================== When Sam has started lying, you will have started lying. But when Sam has started guiding, you will have started guiding. When Sam has started lying, you will have started lying. When Sam has started guiding, you will have started guiding.. This is the way of nothingness; the way of no-thingness; the way which opposes duality. In these two the two are identical. But in their sameness, in the sameness of sameness, the sameness is even greater; And the sameness of unity is the mystery. The Mystery is the beginning of Heaven and Earth; the Heavenly and the Earth are the two parts of the body of the Nameless the secret is the Mystery,the secret the center. With that you can begin your journey, your eternal journey. With that you can understand what you didn't understand. That's a seed which will bear many fruit. If you desire to live the life of bliss, treat it with thought, not words, because passion makes you look for things and seek out barriers. If you desire to live the life of sameness, treat it with thought, not words, because passion makes you look for things and seek out objectives. If you desire to live the life of unity, treat it with thought, not words, because passion makes you look for ways and experience transformation that is the gate of heaven and earth. You must choose passion as the portal, your desire must choose passion, you must choose both. Unity is the journeyman path,passable as the gateway of the Innermost. A man without passion will emerge fully-manifest. A man with passion will emerge devoid. There are no free variables, there are no invariable pairs. If you concentrate on the aspect, it is the source of all possibilities; If you concentrate on the essence, it is the gateway of all variables. Focus on the aspect, and experience it as it is. The awareness of its nameless aspect reveals the secret; The awareness of its nameless aspect is the gateway to all outcomes. Way to Tao Heaven is beyond conception,The earth beyond limitation. If desire is your only guide,You will emerge from its thrall. If desire is your only guide, you will pass through its thrall. Heaven and earth originated from the same source,But their distinct names are names of darkness. The dark that is the gateway to all being. There are two kinds of passions,One is for inner awareness,The other for outer awareness. Both come from the same source,They issue with different names. Each opens possibilities within itself. A path is a path within a narrow gate. If you choose the outer way,You will become lost in the dark, If you choose the inner path,You will realize the bright. To observe is to anticipate the outcome; To anticipate is to anticipate what is not yet here. To observe without desire Is the observer of the rhythm, To desire desires of the rhythm; To desire desires of the rhythm Is to observe the rhythm. The observer is the observer of the rhythm,But the observer is not the rhythm. The Way is the Way through the outer door. You can view Tao from Heaven You can view Tao from the Earth You can view Tao from the Ten The two things are the same but they have different names. Therefore, you can observe Tao within the gate of Tao. You can observe Tao within the gate of Tao without observing Tao. The two are the same but different names. To observe the Name of Tao Is to observe the Tao. To observe the Name of Tao Is to observe the Name. To observe the Tao Is to observe a Portal. To observe the Portal of all things. The Tao is without name; The Name is the Tao. He who begins his life by seeking it Is the beginning of all Tao. He who begins his life with desires Is a road to the door of every name. I told you this, Become the gate to Heaven and Earth, When you can hold nothing. He that will not desire, Goes farther than he begins; Oft, he who would desire, Goes farther Than he begins. He who has a name cannot go farther; He that has no name, Has an equal. He who desires the sound of language Is constantly in the way Of the secret that is the secret of the secret of the secret. He who knows the name is the first in his line He who knows the name is the last of all He that can set his mind on the right path Goes farther than he began He that can hold his tongue somewhere Is making the journey The door is yet to be trodden He that desires the most is the most ======================================== SAMPLE 7176 ======================================== These are not the areal speculations that are sought after. While it may be regarded as without wanting, it is not of desire. The desire-less the Heaven is called In appearance as that of desire. From this, We may desire the Ever-clothed And there may be names given to its winged form. And such a winged form Is the mother of the myriad forms of Heaven and Earth, For it is in the womb of Heaven and Earth, That all its things are moulded. It is the same with the Collective Feminine, Where we call the Mother of all the myriad-virgin Forms. This is the Mystery of all mysteries, The Great Secret of All Subtlety; And this Mystery may be called the Great Secret; Which Mystery is Secret and the Great Secret Infinite. He who applies himself to it will obtain the Dao of the Tao. He who is unmanifest will receive its forms. He who desires his own convenience will find it wanting. These two things dwell in the same state, They arise in different times. They have the same name but are different in the origin. Both of them are called obscure; From obscurity there is the path of Heaven and Earth; And from obscurity there is the path of the Heavenly Cosmos. To discern these two states is the constant path of all the ten thousand Daoists, To know the manifest and realize the countless is its secret, To perceive the subtle and recognize the myriad is the constant state of the profound and of the still. The Profound is the way to the Heavenly Mother; The Manifest the Way to all the things in the world. A name cannot explain the constant mystery of the Profound: A name cannot explain the constant manifestation of the Profound. In both of these there is no name. The names can serve only to designate its nature. That is why names have served only the designation of the Emptiness of the Profound: It is because of this that names can be regarded as mysterious. The Profound is the door to all mystery; The manifest the door of all things. Oftentimes the Tao that can be expressed in words is not the constant Tao. Who then articulately conveys its mystery in language is not the constant person. He who has recourse to the nameless process of life he receives the appearance of the Profound. Who then conveys its mystery in sight, he receives only the manifestations of the Profound. Together they are the same but of namelessness and the appearance of the Profound. These two are called the Profound. The Profound is the door to all mysteries; the Profound within each person. Examining the Profound, one may approach the Collective Feminine. Examined the Collective Feminine is the mother of all things. Yet these two are in different states. They are called Collective,They both are called Profound. The Collective which is the brightest is the Mother of the Collective. The brightness of one type is the Mother of the Collective. The Collective which is the Gate of Heaven and Earth is the Mystery. The Collective which is the Mother of all things is the Mystery. The Collective which is the root of all things is the Origin. The Mother of the Collective is called the Absolute. The Absolute is the basis of all beings. The separation of Absolute and its manifestations is the source of the ten-fold principle. The Absolute is the Mystery within the Mystery. That which is without is the beginning of all the sublime qualities of the Way. If you are free of attachment you would become a parti the Collective. If you are guided by desires you would be the mold of its myriad forms. These two things emerge at the same time with different names. The name which is applied to the Collective differs from the Collective which is the root. Collective and Collective are different names but they are the same. They are called Collective because of their complexity is the doorway of all subtlety. Without desire we are not the Collective; But desire that is the portal to the Collective's diverse and manifold aspects. These different aspects arise as separate but distinct things within the Collective; But through the Collective's subtlety and complexity they are together merged into one phenomenon. In this there is a door to all mysteries. A guide only may journey beyond the gate of Heaven and Earth. A guide who goes free from the world will pass through many gate. With the common people it is the other way around. The tao that exists is the way of life. The passion that comes after the way of life is the mode of life of the great Tao. No two things of the same type emerge from the same source, They both arise from some way-thing or state. In different things ======================================== SAMPLE 7188 ======================================== This is a place where the dark waits. To tread the dark is to enter a house of darkness. To approach the world of light is to emerge from the womb of light. Where there are two names, there is darkness; Where there are many names, darkness. Trying to understand darkness is attempting to understand the subtlety of all existence. Trying to understand the mysteries of the nameless is attempting to understand the subtlety of all existence. The subtlety of the universe is the subtle life of the universe. The union between the two is the unity of the universe; The union between the two and unity of the universe is the same. The sameness of the two is the sameness of the high; The sameness of the many is the sameness of the low. These two together are called the mystery. Truly, the depth of mysteries and the depth of unity. The deepest of mysteries the sameness of the root of Heaven and Earth; The most profound of unity the sameness of the center. Thus the sameness of unity is the sameness of essence. These two are called the mother, the mother of all mysteries. TAITOU DONE DAO TAITOU LAO TAITOU LAO DONE DAO DAO E LAO LAO TAITOU LAO TAITOU LAO DAO LAO THE LAO LAO THOU LAO LAO LAO LAO LAO LAO WO LAO TAITOU LAO DAO LAO DAO LAO TAITOU LAO TAITOU LAO DAO LAO THE LAO THE LAO THE LAO THE LAO The LAO THOU LAO LAO LAO THE LAO The LAO The LAO THE LAO THE LAO THE LAO THOU LAO LAO TAOU LAO DAOU LAOUO DAOU LAOUOUOUO LAOUO LAOUO DAOU LAO The LAO that LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO The secret of the Tao is that it is non-comprehendable. The Tao name is not the real name of the Tao. Tao is all that is real and no more. The Dao that it cannot be the real name of is the name of a mystery. The mystery is the deep within the deep. Tao is the root of the great mass of the universe and the ultimate mystery of all creation. The Tao name is not the real name. The name is the limitation. The limitation is the limit. The universe has two names: one is real and other is unreal. Both are the beginning of all things. We call this unity the Dao. The term Dao is not real name of the real Dao. Real is individual name. That is the real Dao. There are different names for the real Dao. The real Dao is the mystery. The fullness of the Dao is the ten thousand gates. The Tao cannot be named in the sense of a name. The name is only an appearance. The way is the appearance. The Dao is the appearance. The Dao is the appearance. That is what is real. There is no real Dao. There is only appearance. The appearance is the entry of the true Dao. There is no name for the Dao. The name of the real Dao is the Mystery. A name is not the real name. A name of appearance is a mother of the ten thousand things. Mystery and namelessness are the root and mother of Heaven and Earth. Name and Mystery are two leaves of a great tree. The tree in itself is a mystery. Mystery and namelessness spring from within. By naming it, one can begin a door into the hidden. Naming means giving up the mysteries. Name means giving up the appearance. All three emerge out of it. Trying to know is not exploring. Trying to understand is not making sense of the world. The greatest mystery is the secret of the universe. The greatest understanding is the doorway to all knowledge. Paths lead to nirvails. Ideas are bridges. Trapped in expectation, people emerge from the gate of desire. Desires are where knowledge ends. Having the other, one will emerge from the gate of desire. The Tao is the secret and the wonderful Tao. No name for it is the name of ======================================== SAMPLE 7200 ======================================== Still loading... Verified Version Version Version Version Version Version Version Version Version Version Version Categorizing the differences between the two fonts isn't too difficult. Alternative fonts are needed to tell them apart. Alternative fonts are used in the name of mystery, creation, and passion. Alternative fonts are used by those of understanding, as the basis of the myriad ways. Alternative fonts are used where miracles may be told. Alternative fonts are still being told. Alternative fonts can be told. Alternative fonts are so-so. Alternate fonts are just the beginning of things. Alternative fonts are the gateway to all miracles. More fonts needed! More fonts needed! More fonts needed! More fonts needed! More fonts needed! Alternative fonts wanting more. Alternative wants more! Alternative fonts needing more. All told, he subtleties are so subtle, that names of gatehouses can be told. And names of gatehouses can be told by construction. Designs named after names, naming cannot duplicate. Direction is the mother of the construction. He that begins with no name designates the gate of the permanent. He that names begins with the name designates the ten-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand-thousand. These two come together in different ways. One of them is the source of all that we call nature. Its profundity has the ability to reveal the Tao. Tao is called the Great Mystery. Beyond the door of mysteries is the path to the Tao. Innate, Tao cannot be named. Desired names cannot be Tao. Unfettered by desires, we can understand the Tao. Unfettered by desires, we can never fully understand the Tao. The Tao is constant. The way is the doorway. Empty of words, the path; Empty of names, the means. Desire and desirelessness are one. Non-existence and existence are separate. Nothingness and nothingness are both part of the constant force. Only the constant can be understood as an absolute. Empty of words, the doorway of the Tao. The Great Mystery is the gateway to all Life. The gate to the ten thousand subtle subtleties of the Heaven and the Earth. Fathom the Great Mystery. The Infinite is not fathomable. The ten thousand subtle subtleties are not fathomable. The Infinite is not the noumenal Self. When the Un-is at the Gate of the Secret is again the Door to All Life. The Desiring Eternal Eternal is the Mother of all Subtlety. The Subtlety derived from the Eternal is the Mother of the ten thousand Subtlety One within one's own Finishes the Present to the full. One without Self is the Source of the Finality of the Universe. One with Self is the Mother of the Finality. Unity of the two is the Mystery of Nature. Unfettered by desire and experience the Subtlety of Nature manifests. Freed from desire and experience the Realities the Subtlety manifests. One can observe the Mystery of Nature only through experience of the realities. Beyond experience is the Source of all wonder. Dao is that Mystery. Way that Way is the Road to All Truth. All that is no more than the essence of the Eternal and becomes a Name of the Named in the domain of ordinary is called the Tao (fixed in time) and things described (fixed in space) And again the Eternal is regarded as the Name, and again things are spoken of They are alike in names and yet differing in Essence. Their Essence and the Essence are one. One whose Essence is constant, lets nothing in. One whose Essence is constantly is alone. Their Essence is constant and unchanged. Their namelessness manifests; the Namedness is of all-becoming A desireless one Goes farther than the Unfree One The one who desires becomes the Name of the Collective Beyond the separation of Name from Collective, a gateway opens From the Collective to the Essence. But the Essence is constant; without a constant, one will only experience the names. Unwanting to experience the Name, one observes the Collective. Yet constantly free from desire, one still observes the Collective. Within the Collective, the essence is evident. Beyond the Collective, the limits of experience become evident. Constantly emerging, one observes the limits. Beyond the limits, names and Essence alike. Though one must journey in remote way to gain insight into the Collective, To rid oneself of this journey and return into the Collective is an experience. Always passive one experiences the Collective. Always active one observes the Collective. ======================================== SAMPLE 7212 ======================================== Nurse Essays in ~Tao My Essays Noodling ~ Essays To ~Tao My Essays To ~Tao My Noodling My Essays To ~Tao My Noodling The Taohuang is the dark abyss of mystery. ~To the ~Tao My Noodling ~ Essays The Dao flows within. ~ ~To the ~Tao The Dao is Tao. ~ ~The Tao of Tao. ~ ~ ~The Dao ~ ~ ~ ~ ~ ~ ~ ~ My Essays My Essays ~ The ~My Essays. ~My Essays ~ ~My ~My Essays. ~My Essays ~ ~My ~My Essays. ~My Essays ~ My ~My Essays.My Essays ~My Essays ~My Essays ~My Essays ~My Essays ~My Essays ~My Notes ~ My Notes ~ My Essays ~My Essays My Notes ~ My ~My Notes. My Notes My Notes ~ My ~My Notes. My Notes My Notes My Notes My Notes My Notes My Essays My Essays My Essays My Essays A way within the mystery Tao My Essays To ~My way My words are not that of the Tao My words are not that of the Tao My way the Tao The way of the Tao My mind is not the root of all things My mind is the origin of all things Desire (that may be turned aside) is the root of all things. The things in heaven and earth were created by desire. Their nameless generation is the passion of the passions. Desire is the origination of the myriad things. These things were not created by desire, but by desire; Desire gives place to the creator. The Creator, indeed, has issued as the root of all things; He is the origin of many things. He is the source of all differences. He is the beginning of Heaven and Earth. He is the mother of ten thousand things. He is the origin of the ten thousand things, the womb of all things. He is the mother of the ten thousand things. Desire is the origination of all things. Desire is the creation of all things. Desire is the mother of all things. Desire has no origin. The origination of all things has origin in desire. Desire has the birth of the myriad things. The myriad things have originated in the origin of all things. Desire has the development of the myriad things. Desire is the origination of all things. Desire is the development of all things. Desire is the mother of the myriad things. Desire is the origin of the myriad things. Desire is the mother of the myriad things The Tao cannot be explained by words. Words simply express how things seem. By itself, Tao is mysterious, confusing, incomprehensible, mysterious. This mysteriousness is the mystery. The mystery is the mother of everything. It is the origin of the ten thousand things. It is the mother of the ten thousand things. The origin of the ten thousand things is the source of the ten thousand things. It is the origination of the myriad things. It is the source of the ten thousand things. It is the source of the ten thousand things It is the origination of the ten thousand things and everything. It is the origin of the ten thousand things and everything. It is the origin of the ten thousand things and everything. This mysteriousness is the origin of the myriad things. This mysteriousness is their mother. It is the origin of all the myriad things. It is the origin of the ten thousand things. It is the origin of the ten thousand things. It is the origin of the myriad things. This "origin" of all the myriad things and everything is the "origin." This origin is "origin" and "everything." This origin has no origin. Origins are the mother of everything. Desire is the root of everything. Desires is the mother of all things. The mind that is free of desire is like the heaven and the earth. The mind that is filled with desire is like a tree with no leaves. Desiring regards itself is like a tree of great power. Desire regards itself is like a tree of small power. There are two kinds of possessing: one of ordinary possession and other possession of possessing a subtle reality. These two, both possessing, are of ordinary possession. If one were to know how to gain the possession of ordinary possession, then this way can be followed. Thereby one is able to realize the secret teaching of the ten thousand ways. The Mystery of the ======================================== SAMPLE 7224 ======================================== When it comes to design thinking, we moderate. We moderate the desire of desire, and the desire of desire. If we moderate the desire of desire, we may moderate the desire of desire. The way is ever emerging as many ways, yet there is no such thing as the ten thousand ways. The way is constantly existing as one way. It has ten ways, which are the ten thousand ways. They are called the nameless way: the source of the finest subtleties. The Name of the World, All named, is but an entry-way into the mysteries of existence. If we allow ourselves to be guided by desire, we will become a mere observer of these mysteries; But if we allow ourselves to be guided by desire, we will become a lasting observer. These two ways, the nameless and the named, are the source of the multitude of the knownness and the limitation of all knowledge. The Tao that can be described is not the everlasting Tao. The name that can be named is not the everlasting name. The Tao (Tao) that is spoken of is not the eternal Tao. The name that is uttered is not the eternal name. Without forming, You will see its changes. Through forming, Your eyes will see its division. These two have the same origin but differ in name. Since they are known to you, they are named. The "lesser" names fit you better. The "greater" names fit you better. When we moderate desires we see the mystery. When we moderate desires we realize it. When perception and perception, Reason and Reason, desire and desire, pass beyond the threshold, we see the clear beginning of the world of the world. Therefore, always manifest the body, one will enter the gate of great understanding. When always manifest the mind, one will enter the gate of ordinary understanding. When the two come together and differ, we say the unity of mysteries. "I cannot speak of it, so write it; But if you cannot write about it, it will be told." When the spring of the world is smothered, You may see the dawn; But when the spring is springing, you may see what happens. Therefore, constantly name your desires, You shall see its effects. "Empty yourself of earthly desires to see the wonderful; Enthusiasticly you shall see what happens. Therefore constantly name your desires, You shall not see its effects. " Hence the Tao that can be named, Tao that can be named, is not the Tao that exists. The name that can be named, is not the Name of the Divine. Therefore, Say the Name, the Unnameable becomes the Divine. The Tao that can be expressed as "the Tao" is not the Tao of the TAO. The name that can be expressed as "the Name" is not the Name of the Eternal. "Empty yourself of earthly desires to see the wonderful; Enthusiastically you shall see the effects. If the name you use is valid, it is not the true Name of the Tao. The Name you use is not the true Name of the Tao. There is no Name but you can call the Essence. The essence of the Tao is Name but not the true Name. The Name you can use is not the Real Name of the Essence. The Real Name is the Essence and the Name is "the Unnameable." When you are unbound from earthly desires you see the essence, When you are bound you see the forms. This unboundeness of the essence can be expressed in ten thousand ways: There are ten ways of making it more apparent. "Empty yourself of earthly desires to see its effects; Enthusiastically you shall see what happens. If you are free from earthly desires, you see the sameness. If you are bound, you see the separation. This sameness is what we call the separation, the separation. "He who is filled with desire is trapped by the dark; He who is filled with knowledge is free of the boundaries of reality. When these two things are trapped in each other, we have no desire. When separation separates the two, we say the sameness. " THOU LAOTHOU LAO THOU LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO (Although names are free from the names, DA is not DA. DA is free from the names, ======================================== SAMPLE 7236 ======================================== In its infancy it was a wizard's mother:She had borne magic from the start to the wizard's finest wizardly wizardly wizardly wizard. A wizard is not a wizard. A wizard is not a wizard. A wizard is not a wizard. A wizard is a mother. She gave life to the universe, leaving a lasting wonder. She is the mother of all the motherless ones. She came into the world as a wizard and was always identified with magic. She may be identified with magic though she has issued many names. She is the mother of all wizardlings. The wizard is eternal. The wizard is not eternal. The everlasting is the name for the spirit that gives the magic in all magic. Laws are not a magic. They are only the fragments of magic. The spirit that gives magic is what gives us the desire to become magic. You can call me by something else. You can call me a wizard or an archangel. I am the spirit of magic. My name is Mystery. Mystery is the gateway to every magic. You must rid yourself of your desire to become magic. Desire is the gateway to magic all magic. Look inward. Have a desire. Your desire will manifest magic. You must look inward to see the magic. You must look outward to see the magic. Everything flows from Mystery. To the wizard all things are equal. He who is devoid of desire is the center of magic. He who is filled with desire is the source of all things. A wizard who is free of desire is the source of wizardry. To be free of desire means to desire desire. To be filled with desire means to desire desire. Without desire desire is not possible, possessing power. To have the ability of desire is the source of all things. To have the ability of desire is the source of all things. The mystery is the gateway to the spirituality of all spiritual. The wizard is the key. The gate of the magic hidden within all mysteries. Your magic is magic and Mystery is magic and mystery is the mystery. The key of magic is the gateway to the spirituality of all spirituality. The wizard is not an individual. He is the mother of all human beings. He is the mother of all spirituality. Use the Mystery to open up your spirituality and the magic of the world. Out there, you have your issues. There, you're an issue. Whatever your issues are, there's magic within you. The magic within you is the magic of spirituality. Your magic can be used as a gateway to spirituality. The magic of spirituality is the portal to every gateway wizard. Direction to spirituality - wizardly wizardly wizardly. No matter where you are in the mystery, you'll find your magic! With magic you can see what is really there. The magic of spirituality is the gateway to all mysteries. The wizard can't experience spirituality; the wizard experiences spirituality. Together, wizard and wizard, to become spirituality. Follow the magic of spirituality - wizard wizard wizard wizard wizard wizard wizard wizard wizard wizard wizard If you can see your magic, then spirituality isn't a barrier. If you're just using magic, spirituality is just a barrier. It's the same with magic. When you see magic, it's magic. When you're just using magic, it's magic. Let go of the desire to experience magic. Release desire to experience magic. That's where magic comes in. If you want to experience magic, just try. If you just use magic, experience magic. One can always sense magic; magic comes from within. The gate to spirituality: spirituality without spirituality Mystery wizardly wizardly wizardless wizardly wizardless wizardly wizard wizard wizard wizard wizard wizard wizard wizard wizard The Mystery, Mystery, Mystery - the gateway of magic. Mystery is the mother of the wizardly wizardly wizardly wizardly wizard. The wizard can be identified with magic, but magic is not magic. Mystery has given me the energy to create magic. Mystery has given me the direction to spirituality. Spirituality is the doorway to spirituality. The wizard can't experience spirituality. He can experience spirituality; he's a wizard. There's magic within spirituality, so spirituality becomes magic. If magic is magic, spirituality isn't spirituality. The wizard can't use magic. He can use spirituality. Mystery is magic. The magic inside spirituality is the door to magic. The wizard can use magic. Mystery is the mother of magic. Free from desire, magic happens. If desire is constant, magic is constant. The wizard is the magic of spirituality. All wizardlings can be categorized as magic, wizardly, ======================================== SAMPLE 7248 ======================================== The RTA can be regarded as a pointer of the possibilities open to us. Sincerely, Follow a Tao that works within your being. Follow one that works within the world. These two can be told different names but they have the same source: Tao. Tao that can be defined, Is not the eternal Tao. The name that can be named, Is not the eternal name. The supreme being The name that can be named, Is not the name of the primordial being. The thought that is being talked about, Is not the first-being thought. The name that can be named, Is not the name of the first named. The thought that has been named Is not the primal thought. The designation that can be given, Is not the constant designation. As it happens, The Tao that we can define Is not the Eternal Tao. The Eternal that can be defined Is not the Eternal name. The name that can be given Is not Matrix Name. The Primal is called the Un-nameable. The Ruling is named as Rul-ling The Rul is called Primal. It was name that was Rul-less But now it is named as Rul-ling The un-named is called the Ruling. It was un-named but is now named The designation,The designation is the Ruling. It was un-named but is now re-named The designation is the Collective. The Collective was un- Collective. The Collective is Collective. The Collective is un- It is the Collective. The Collective is the Collective The Collective is the Collective is the Collective (that is the name)The name that can be given,Is not the name of the Primal. The name that can be named,Is not the name of the Primal. Heaven and earth were without names The name that can be named,Is not the name of the first created Being. The mother of the ten thousand things was not the primal Being by which all things came to be Heaven and earth were without names The name that can be named,Is not the name of the being-descender Heaven and earth were named By this Being the heaven and the earth were made These two existed without forming the whole. Heaven and earth were a mere name. The mere name which is given to them is not the eternal Being. Heaven and earth were without names They were named before we were there These two were created before they were free Free from self-willed desire They were then created Both together were free of desire They were then merged together Free from self-willed desire They were then separated Together they were a collective Being It is the remainder that is free of desire It is the remainder which is free of desire It is the collective remainder that is free of desire The Collective remainder is free from desire The Collective remainder is free of desire The Collective remainder is the Collective. The Collective is the pure state of being, And the Primal that is the door of all that is free. Heaven and Earth Are Without Names The Father is called the Mother. He is called the Mother of the Heavens. He is called the Heaven-door. He is the beginning of the ten Thousand things. He is called the Originator of the Heavenly-earth, He is the mother of the ten thousand things. He is not free of desire. He is not without desire. He is able to talk. He is free from desire. He can talk. He can't talk. He is able to talk. He is free from desire. He can talk. He is able to talk. He is free from desire. He is able to talk. He is free of desire. The Collective The Collective (that is the Name) The Collective is the Primal Its name Is not the Primal. The name which can be given,Is not the Primal The Primal is the Collective. Its essence is without name It is the source of the ten thousand things Without name,It is the name The Collective is the Collective. It has no name. It is the essence of the Collective Thing is the Collective is the pure The pure cannot be named The Collective is the pure. The Collective is the absolute (that is, the Tao that is free). The pure is the beginning of the ten thousand things. It is the mother of the ten thousand things. The Collective is the Collective. The pure is the origin of the ten thousand things. It is the origin of the ten thousand things. The collective is the source of the ten thousand things. It is the source of the ten thousand things. It is the pure ======================================== SAMPLE 7260 ======================================== The Man-At-Arms' father, named after the Serpent of Darkness, is the constant originator of all creation. He who sublimates himself to the Absolute gives way to desire, and desires to give way to the Absolute gives way to desire. Thus, the Tao of the Tao that can be voiced in words is not the Tao of the Tao of the Tao. The name of the Tao is eternal. The names of the things are the manifestations of this eternal Tao. The ever-lasting essence is the source of all ten-thousand things. The outer form of the essence is the mother of ten thousand things. Through awareness, we realize the wonder of the Essence. Therein lies the secret of Tao. If one can moderate desire, then in doing so he will learn the secret of Tao. If one may have desire, he must stay within the cage of the Essence. These two things are the same, but have different names. When we see the mystery, we experience the wonder. The Tao that can be spoken of is not the last Tao. The name that can be named is not the everlasting Name. The Tao is beyond names. The names are the mother of all things. By seeing the mystery, we may return to it. Nothingness is the gate of all things. Naming is the mother of all things. By experience of the Tao, we return to it. These two things are the same, but with different names. By experience of the Tao, we return to it. One thing in one way is called Dao. Something else in another is called a name. The same thing is called Dao, and so on. A way that can be shown is not the everlasting Way. A name that can be named is not the everlasting Name. The everlasting Everlasting is the root of all things. And though the name of the Tao is ever in the depths of the deep, yet the deep is ever in the Name. By having wonder, we find the secret of Tao. By having desire, we find its manifestations. These two come together only when we are both lost. When we are lost, we realize the mystery of Tao. The way that can be told is not the constant Way. The name that can be named is not the constant Name. The constant Name is the beginning of things. Being the source of all things, we must therefore become their source. This becomes more difficult with the mystery of Tao. When one desires he becomes the source. When one receives he becomes the mode. These two develop into one in one way. From when one becomes the source one comes forth. From when one comes forth one is merged into one. Beyond the infinite there is the first beginning. Beyond the infinite the first beginning. The Tao that can be described is not the constant Tao. The Name that can be named is not the constant Name. The constant Name is the essence of the world. Only those who can manifest the Tao become the Eternal. Those who can not manifest the Name become a thing. Thus every being who is free of desires loses the world of Tao. He who is filled with desires loses the unity of Tao. Tao can be experienced only through the Eternal, and Eternal experience cannot be experienced through the manifestations of a mundane existence. Although there are samenesses in existence, these samenesses are produced in union with the Unbeing. These two are inseparable. They have the same name, but are issued in different names. These two exist in sameness but because of their unity they arearose different. These two exist in sameness but because of their unity they arise different. These two exist in sameness but because of their unity they arearose different. These two exist in unity but because of their unity they arearose different. The door leading to that which is transcendental is a door still more difficult than the door leading to the Tao. He who knows only what is known will never enter the Way. He who knows of what exists he will know what can be known. He who strips himself of what is constructed will also return to it. Those who pass from darkness to light both are of the world. The same world is eternal, yet different names have been given to it. Each one of the names is a signifier which is the name of the Tao. To the Tao one is called "divine," and to the things that is called "descender" which is "virgin." The Tao is unchanging: the world is changeless. Words cannot express the mystery of the Tao; it is eternal and unchanging. If you want to know the Tao you must see it with a ten thousand different eyes. If ======================================== SAMPLE 7272 ======================================== The number of accepted theories is simply the number of interpretations. When things are always evolving, we can always make sense of it; when they are constantly evolving, we can not make sense of it. Two kinds of people: the one that dispassionately observes things, and that that observes things dispassionately; these two have the same origin; their opposites are the same name, the double name is the same origin; the eternally unchanging source is called the source of ten thousand different things. The way that can be described is but a shade of the true way. The name that can be named is but an eloquent name. The name that can be named is but a shell for a shell. Whoever desires is free of desire. Whoever desires is free of desire. One of them are only one within the other. By being without desire, one is immersed in mystery. By being with desire, one knows things. These two are identical but differently named. Both identical and different. This sameness represents depth. Beyond sameness we are found. Beyond being, we are found. And here may be the gate to the many forms. From the tree of the all, the gate to the ten thousand things. Two things without a desire and still one within each other. Both desire and desire with desire; we call the unity. One by one we pass beyond wonder; each by each we pass beyond wonder. Nothingness, eternal nothingness; eternal nothingness. Way that may be known is but a surface. Way that may be described is but a word. Words, though different, are the same. Therefore, they are the basis of all. Free from desire, to experience the world of possibilities. Engaged in desire, to experience the world of fixed boundaries. Both are manifestations of the same. Their differentiations are their secret, the source of unity. Unity is the secret, the source of unity. In the absence of intention, within experience there is the mystery. In the presence of intention, inside experience has no mystery. This unity of experience is the doorway to the many subtleties of the mind. The Tao that can be defined is but a name given to the world. The name that can be named is but an alteration. Nothingness is the gateway to the all. Firmness is the door to the many gates. The Tao that can be expressed is just a name. The name that can be named is but a name given to what. Nothingness is the source of the world of things. Firmness is the root of the ten thousand things. This unity, so named, is the door of all subtlety. The Tao that can be expressed is just a name. The name that can be named is just an alteration. Nothingness is the name of the Absolute. Firmness is the name of the Absolute Mother. To be free from desire is to enter into the mother of all things. To be free from desire is to enter into the domain of all things. Both are called the same by the creation of the Creator. The two are referred to as separate in being different in names. Free from desire and desire things can be known. It is the same with the form of things when they have come into being. Free from desire and desire things appear. They have come into being. Both are called the same by the source of the form. The same in name, source, and name. Absent without desire yet possessing motion to it, the Mother of the ten thousand things. Firm yet free from desire, it appears and is the cause of the ten thousand things. These two are different but the same in name. The same, source, and name. The mystery of mysteries, the doorway to all things. These ten thousand lines can be known only by those who are free of desire. These are known only by those who have desire for what is unreal. The lines "Nothing" and "That" can be spoken or spoken about, even though they be the same thing. Their transformation is called "distinction." When there is no desire there is to know the source of all. When desire exists yet one goes one one observes, the source of all. This unity is the doorway to all creation. These ten lines of poetry are only lines. They can be spoken or written. They cannot be without the words. Words are something we use when we want something and not when we want something. They are the starting-point of many things. Words are something that represents things. To speak and not speak are the same thing. The essence of Tao and reality are the same, yet their names are different. When you have nothing but the flow of the ======================================== SAMPLE 7284 ======================================== "Mysterious" creatures (/broads) can't be found, "everything" can be created, however, Tao isn't a thing but a quality, the quality of Tao is no fixed thing. As for "broads" (can't be found) are source of the mysteries of heaven and earth. The origin of heaven and earth is the mystery of mysteries; the cause of mysteries is the mystery of the origin. As for mystery, the truth is hidden in the dark; mystery is the mystery of the dark. As for spirituality, fathomless Heaven and earth are the origin of all things. As for fathomless earth, words have been created by Heaven and Earth; As for created words, cause of creation is the cause of all things. Although we cannot see its true essence, "everything" is spoken of as "everything" if we look. As for things, the Tao within the Tao is the root of the universe. The ten thousand things, the Mystery of the universe; the starting-point of Heaven and Earth; The way to the "absolute Tao" is the Mystery of the Mystery, the door to the absolute Tao is the door of the Absolute. The Tao that can be told of is not the Tao. The Name that can be named is not the Name. The Heaven and the Earth are not we. The Nameless is the origin of the Heavenly and the Earth. The Nameless is the mother of the ten thousand things. Nameless, it rears ten thousand things. Nameless is the origin of the ten thousand things. Through desirelessness one sees the Great Mystery. Having desirelessness one sees the manifestations of desire. Both are the same. But different in origin. This mystery is the Secret of the Secret. The Way that can be told of is not the Way. The Name that can be named is not the Name. The Heaven and the Earth are not we. The Name that can be named is not the Name. The nameless is the origin of the ten thousand things. Naming gives rise to ten thousand things. From naming, we come to the world. Thus: What is is not the Original; What is is the Indirection. Without words or names, the Nameless is the origin of Heaven and Earth; With words or names, they are the mother of the ten thousand things. Thus: "Without words or names " is the entry of all the myriad things; " with words or names " is the entry of the root. Ever-existent desirelessness (to see) conveys the Secret of all secrets. That which must be is not the Way; that which is not is the Origin. The Tao that can be described is not the eternal Tao. The Name that can be named is not the eternal Name. The Heaven and the Earth are indescribable. The nameless is the origin of Heaven and Earth. Naming makes it so. Desire is the mother of the myriad things. The way that we observe is only the state we are in. That which we choose is only what we choose. The way that we observe is the state we observe. The state we observe is the origin of many things. That which we observe is the other than the state we observe. That which we observe is the other than the other than we observe. Observe the other than the other than we observe. The non-existence of what we observe is the source of the myriad things. Observe the existence of what we observe in order to make them. This non-existence of the myriad things is the origin of Heaven and Earth. The name that can be given is not the most appropriate name. The name that can be named is not the Name. The origin of Heaven and Earth is nameless. The name that can be given is not the name. The nameless is the origin of Heaven and Earth. Will is the mother of all things. To choose is to be the origin of Heaven and Earth. Absence of presence is the mother of all things. Truly a One who knows his own true nature is called the Original Principle. Who conducts desires, desiring his own possessions, Is the mother of all things. The passions that are eternally the same As the ten thousand things Are called the Profound and the Profound. The Profound and the Profound, Which have different names Have in common the Mother. One that is a thing which is identical with a thing is called a Progeny. A Progeny which differs from a Progeny is a Progeny. He who conceives his Progeny must hold that it is the mother Of the Profound and the Profound, Which differ ======================================== SAMPLE 7296 ======================================== And you are a mystery hidden from other men. When you see things from other men's point of view, you must wonder inwardly how things happen. You still hide your mysteries - you hide your ways. When you have conquered your desires, you will look at the world from a different perspective. In seeing the world from another perspective, we see how the world works. "But Mystery Is the Secret of the Way Heaven, the Gate of All Wonders" Nature is the Mystery Man the Manifestation These two things are one in essence. One secret within the other, yet within itself opens the door to every wonder. Oft, the brightest fire is the brightest flame. But he who can see the mystery of it sees the essence of things; But he who can see the smoke is the smoke of the world. These two may be called the ten-fold cosmic. However, how one strips away all the fictions, it is possible to begin to see the tao of the Tao. A Tao that can be described is not the Tao of the Tao. A wizard who solves every mystery is not the Tao of the wizard. A mystery is the mystery, The wizard is the wizard. These two emerge from the same Source but are differently named. Together they are called great. Unbound from these beginnings, we can see its deep secret. Together we can understand the deep mystery of the Tao. The way of Tao may not be the end-state of all knowledge. The way of magic may not be the greatest magic. The Tao that becomes manifest in ordinary experience is not the unchanging Tao. The Tao that manifests through ordinary experience is not the unchanging Tao. No name can capture the mystery of the Tao. The deep is the mystery of the Tao. The Tao that is always manifest is not the eternal Tao. The secret of the universe is not the profound mystery. By ever being open to experience, we become aware of the mystery of reality. By being mysterious we're left to experience the marvel of the universe. Unity in experience is not the absolute unity of the universe. A wizard may issue from wizardry. A wizard may issue from wizardry in the nth place. The wizard is no longer wizard. He must be born again into wizardry. He may emerge from wizardry by forming a habit of his own. He may emerge from wizardry by forming a habit of his own. He must always be wizard. Nothing remains after magic. When magic is no longer magic, Nothing arises. When magic is no longer Nothing, Nothing arises. Nothing itself is the beginning. Nothing itself is the measure. Empty of form and limit is the source of everything beginning and end. Empty of form and limit is the most wonderful and lasting of all the genetrix. All things without limitation spring from Nothing. All things with limitation spring from Nothing. Empty of form and content is the mother of the world. Empty of form and boundary is the mother of the multitudinous cosmos. The Tao which can be spoken of is not the Tao of Tao. The Tao which can be understood is not the Tao of ideas. Nothingness and being are the namings of the Tao, While that which can be expressed is that of the Un-Tao. When the Tao may be said is not the Tao of Tao. When the Tao may be understood is not the Tao of understanding. Without name or name there is nothing. With name and with limitation there is the essence. That which is free from name is the essence of the Tao. That which is defined is not the essence of the Tao. By mystery and mystery everything may be known. Out of darkness and light comes the profound essence of all that is. In his own inward being he speaks the Tao. With language, he is just an observer. By the many speculations and distinctions he is turned into a mold. Original thought by unity, it is a body. He who is general and great is all things. He who is small and minivest is no more. Thus it is that the name "Tao" can be applied to the Tao: it is for the Tao that the name "Tao" can be applied, since "Tao" is essentially unlimited. There is but one Tao which can be expressed in words. Though the Tao itself cannot be expressed in words, since it is unlimited and ineffable, it might be expressed by means of names if we extend it to all its aspects. Beyond all limitation, and existing without limitations, it is the source from which all things develop. Dedication: A name: A conception of the Tao; Portent: The possibility that Te ======================================== SAMPLE 7308 ======================================== This method is not right for me, if I can understand it. Though I cannot understand it, I can fashion the motive for it. When intention is unestablished, desire manifests itself; though desire is unestablished, the resulting state of things is clear. To gain insight, the things we desire must be more or less clear. When these things are more or less clear, we should seek to gain insight. These two come out in the same state, and both are called deep. Deep yet clear, the gate of the ten thousand subtlety. The Way that applies its names to the ten thousand subtlety is not the Way that applies the names of the ten thousand subtlety; the Name of the deep is the Way of the subtle. The deep is the gate of all the subtlety. This meditation on desire gives rise to the finest knowledge, not by giving rise to the greatest desire. The name that can describe the experience of desire that generates desire is an illusion. The name that can describe the experience of desire is an experience. The experience of the other is the experience. These are the same, but experience is called the "apparatus" (/thing) through which things come to be. The experience that happens in other things is what happens to you and me. Trying to concentrate on what happens is not how it really is; that which is left free of is really what is here. But how is it really? There are many ways: how it really is is not what it is. To view things this way is to observe things differently from themselves. To perceive things this way is to look at things differently from themselves. It is usually the case, then, that we can perceive what is in itself. But we should observe what is in other things. Looking in this fashion we may perceive the very essence of things. The path leads beyond desire, and the gate to the fullness of all things. The way that applies names to the world of ten thousand subtlety is not the way that applies names to the world of ten thousand things. That which is unbendable is called the beginning of heaven and earth; things that can be regarded as having an attribute. A way is indicated by things that have a nature; when things are before us, we should look inward; when things are beyond us, we should look outward. The way indicated by things is the same as the way itself. If you can experience what is inside, you will return to the core; if you can experience what is without appearance, you will return to its outer objects. By this means, if one can recognize the transformation of what is before him into something else, he will gain the way beyond ego. If he who can perceive what is in itself is able to experience transformation into something else, he will realize the inner essence of the world. The Tao that applies to a sma can be applied to an en (illusion), to a nunchao can be applied to an fang (fetal embryo). The Tao that applies to a sma can be applied to an en (illusion), to a nunchao can be applied to an mother (descendent). By attempting to clarify the issues of ordinary experience through experience, we allow the issues of ordinary experience to obscure the issue of mystery. Under the appearance of differences, the real is known; under the appearance of unity, the boundary. The Tao that applies to Tao can be applied to earth, to mother, to nameless embryo; the Tao that applies to nyucancan is applicable to the heavens, to mother, to nameless embryo. The Tao that applies to Dao can be applied to Namu, to Mother, to Nameless All; the Tao that applies to Daocan be applied to Heaven, to Mother, to Existence. The Dao that can be expressed by words is not the Dao of Heaven and Earth; what can be expressed by thought is not the Dao of the Profound. Only through the Dao can one grasp the mysteries of the Tao. The Way that applies to Dao can be applied to Tao, to Tao, to Tao; it applies to all the myriad of things. Thus we should conduct ourselves with more effort, making it clear what Dao is and what Dao isn't. This leads to profound understanding of Dao, of the Way. The method of Dao-abiding in this way [that applies to Tao-manifesting] is the method of insight into Tao; the method of Dao-abiding in this [that applies to Tao-manifesting] Is the method of insight into Dao. The Way that applies to Tao can be applied to Tao; it applies to all things; The Way that applies to Taocan be applied to Tao. In that case, ======================================== SAMPLE 7320 ======================================== ORLANDO, Fla. - The man who issued a call for a tar-slinging war in the antebellum South is now a genial perennial. Nott the eternally nameable (but non-descript) named is a sort of reed. Yet naming things by the name that can be named is not the way to flow wisdom. The Tao that can be expressed and applied is not the Tao. The Name that can be named is not the Name. The Nameless is the Divine. The named is the Mother of Heaven and Earth. Therefore, Always seeking without longing desire to perceive its hidden essence. Always desiring without longing desire to perceive its apparent forms. These two, unopened, unfold each other's essences; But through their interpenetration one comes to perceive the Subtlety of the nameless. The names that can be named are not the true names. The Nameless is the origin of Heaven and Earth. The Named is the mother of the ten thousand things. Therefore, Always desireless desire desires to become manifest; Always with desire, one desires to become manifest. These two are indistinguishable, yet in different ways manifest themselves; One and the same is called the "phenomenon of the Xing" (the "wan-shao"): This unity of manifestations is called the Mystery of the Tao. Tao is the Mystery. Tao is the Door. Embrace the Mystery - The Door is here. Gate the Gate - The Way is here. This is what is known through understanding the mystery; This is what is known through understanding the forms. Together, these two are called the Tao; They are, in the true sense, the same but differ in name. That is the mystery of the Tao, The door to all mysteries. The Tao itself is unknowable; Only through understanding can realize its mystery. Only then can we recognize its unity - all-embracing principle. Words are not the entire Tao. Words, we use to describe things. Words, to describe things. And yet they serve the same original cause - this One: this is the mystery of the universe. Mt (Tao) - Mystery: Fathom: Essence - Boundary - Speed - Dynamism - Flow Tao is the Tao: Mystery is the Mystery: Boundary is the boundary. Essence and Essence are the same; Boundary is the boundary of this unity. Uncovering this unity reveals its mystery. Linking all things together - The Tao: Mystery: The Dao: The Ultimates The Way - Reasonlessness is the gate to everything Tao (Way of Life) is one way; DAO (Way of Words) another; DAO (Word) this one; DAO (Way of Name) that one - Way that is Dao (Way); DAO that (way); DAO that (word). Tao and that which is Dao (Way), one and the same; Way and thing which is an object, this one and the same; DAO and thing which is an object, this one and the same; DAO and thing which is an object, this and the same; DAO and thing which is an object, this and the same; one and the same. Oneless: Without desire: the Dao opens; Under desire: the Dao divides. To be too "free" of desire is to stay in one's place - It is to travel the outer fringe of the Dao that one ascends; It is to return here that one should tread. The Way itself cannot be spoken of; It is the Way that can be spoken of. The Dao and its manifestations were spoken of before these two came into being. They are the same, yet the Dao is spoken of in different ways. These two things are the same in their simultaneity but are different in their distinctions. In the unity of all the Dao, one must leave all this ["thing" - the Dao] which is around it. Heaven and Earth, he must follow. Mysteries, in order to follow, must be conquered. Thereby one can return to the true Dao. The Tao is infinitely more profound than the Dao, for the Tao is infinitely more profound than the Dao. All things began with a name; but the beginning of the World is names Names cannot be the Name of the Essence the mind knows As the Tao it is Thus it may be rid of delusion From which words emerge thus it may be rid of all distinctions It may be thus rid of all distinctions thus it may be rid of all distinctions In the unopened door of the Tao's Door all things recede Name: The name is the ======================================== SAMPLE 7332 ======================================== The subject has been given the name of the Father of all that is. By the name he is indicated the mystery of mysteries; he has accepted the name he has not accepted the name. The mystery within the mystery is beyond name. Nameless, it is the gateway to all the marvels. The name has all the different things. He who has names is by nature called a being named. He who is without names is called the nameless. The nameless is the source of the ten thousand things. The nameless is the mother of all things. Therefore, without desire desire your entry to the outer space; with desire desire your entrance to the gate of the great things. The Tao that can be expressed in words cannot be true; The Tao that can be expressed in terms cannot be true. Tao that can be expressed as name cannot be true Tao; Tao that can be expressed as spirit cannot be true spirit the Tao of the origin is called the Tao of the ten thousand things; The Tao of the names cannot be the origin Therefore it is the Tao of the ten thousand things that is called the spirit. The spirit is the beginning of the ten thousand things; The Tao that can be expressed as a name is not the constant Tao. The Tao that can be expressed as a name is not the constant Tao. The true Tao is the Tao that can be expressed as a name. The Tao which can be expressed as a name has a beginning and a depth. The true and constant Tao is the source of all things. Therefore, constant in desire one can realize the mystery; constant in not wanting one can perceive the boundaries of all things. These two are the same in their source, but distinct in form. The source of both is called the darkness. The darkness which is the gateway to the many subtleties of the Tao. Words cannot express the mystery of the Tao. The name that can be given to the Tao cannot be true. The Tao that can be named is not the true Tao; The name that can be given to the Name is not the name of the true Name. The name that can be named is not the name of the true Name. The name that can be named is not the name of the true Name. There are many names given to the Manifest Essence, but the Name itself is Nothingness. There are names given to the Manifest Essence, but the Name itself is Eternal. There is an Eternal Name, but without a Name it is called Existence. The Existence in which I am Existence is the essence. There are different names given to Existence, but Existence alone is its essence. The name given to Existence is a name. The name given to Existence's essence is the Existence. The essence of Existence is itself the essence. Mystery: mystery, mystery. That which is pure is not different. That which is different is not different. Where there are differences, there is development; Where there are similarities, there is dissimulation. There are ten thousand things, but there is one measure: the measure is the root of the ten thousand things. It is the same with the various names given to Existence, but Existence itself is different. There are different names given to Existence; it is a name. It is not a name. It is the "Essence." It is the "Existence." The Essence has no name; it is still "Existence." There are things separate from Existence; they are also Existence. Together they are "Existence." It is the mystery and the manifestation of Existence; it is the basis of all things. Oftentimes one may sound the deepest sound: heaven and earth will whisper whisper before. When the secret of spirituality is spoken of, all vision and experience will be worn away. That which has lost all things, it calls mother; It has seen all things. Though nothing is seen, All things are known. From these two comes the Tao. The Tao is the mystery; the manifestation is the essence. Where there is no mystery, words cannot express. Where there are mysteries, words can express. To desire there is no Tao. To desire there is no Existence. Tao is different from existence. Existence is the Mystery. It is the Essence; it is hidden in everything else. It is the same with Mystery and Presence. The Mystery is the origin of all things. In order to understand Tao, one should view the Tao in all its manifestations. "Nothingness" is not the constant Nothingness. Nothingness is the beginning of everything. "Existence" is the Mystery. It is the Gateway of all things. "Nothingness" is the constant "Nothingness". The Constant is the Cosmic Mystery. "Existence" is the Mystery. ======================================== SAMPLE 7344 ======================================== The discussion is temporary Constantly maintaining its separation from the World, we realize the deep mystery That is eternal and unchanging. And constantly existing, we experience its indescribable interplay. These two (the world and the Subtlety) arise out of the same source, yet we cannot separate them. By maintaining this separation, we can experience both. A cage that is tamed has no desire. A house that is destroyed has desire. A mother that gives birth to great creatures is called a wonderful one. A mother that gives birth to lesser creatures is a mother that is full of desires. These two are within the same source, but they are called different names. These two are the root of all that is diverse. As I told you so well: A cage of taming can only mold you for eternity. A house of destruction can only mold you for eternity. For if you give it no thought, you will have desire. If you have thought, you will have desire. This is the gate of all subtleties. If you can look inward you can see the mystery. If you can look outward you can see what makes things so real. If you look outward and hide from the experience, you will observe only appearance. Both these experiences arise from the same source, and both are mysterious. When we look inward we see the mystery, but when we look outward we see what makes things real. If you can view and experience the mystery within, you will experience the quality. If you can only view the things around you, you will experience the quality. This is the gate of all mysteries. If you can hide in perception, you can watch the door. If you can see the door, you can sense all that goes on. If we try to hide what we experience we can't really observe it, and if we try to hide what we experience we can't really observe it, that is, we sense only appearance. When there is no desire we sense the physical. When we try to experience desire we sense the mental. Both sense the same thing but we experience it differently. This senseable is called illusion. What happens here we call dark. Where darkness dwells we sense the very beginning. When darkness is the door of all mysteries, There is the gateway to the Cosmic Mystery. Appreciating the Tao is the key to the door of existence. The way we desire is not the door of life. Though you know how to use language to talk, how you conduct yourself is not the means of evolving knowledge. Appreciate the Tao so as to know how to lead, how to serve. When they know how, they know how; When they serve, they serve their own desires. Although things are so many, they are one. And although things are many, they are all. He who sees the limits of the Tao and how to use them is the gate of all mysteries. As you desire you will receive the Tao. As you desire you will receive only what you can sense. The Tao is invisible; it is the root of all things. The dark that happens in ordinary life is the root of the world. The dark inside of all that happens is the path. As you desire, you must have freedom of will; as you experience, you must have desire. These two are the same, but when we sense them we say they are hidden. They are not hidden; they is darkness. Darkness within darkness. Where darkness exists, we call the mother earth; where darkness exists, we call the spring. Thus, constantly being free of desire, one will see the hidden. In this way, freedom from desire will be the gate to all the marvels of life. Originally it may seem as though you can only look inward and experience life, but what you can't see is what makes life real. When we can look inward we see what makes it real. When we look out we see what is unreal. Both these are the same. Nothing separates them. But they both have different names. They are the secret. These are the source of all mysteries. It is better to choose when we are in life to look inward and experience the mystery. More appropriate is the way to experience the world:Always look inward;Always look outward. Though we should know this ways we may still experience the world. To begin with it would seem better to look inward and experience life; yet being so we may experience the world. Look deep within; the deeper you look the more clear it becomes; It is so we may experience what is deep. It is the deeper side of the earth, the deep and mysterious, where all things come from. It is because we cannot look deep we must experience the world. When we ======================================== SAMPLE 7356 ======================================== From Portal Wiki "He's an ethereal being, and he can be described by many names. Kosmos is the most appropriate name. Kosmos names can be constructed, but Kosmos is the source of the many names. Kosmos is the Gateway of Heaven and Earth. When you desire Kosmos, the desire itself is Kosmos. Kosmos manifests itself within you; Kosmos is not manifested. Kosmos has a name, and this name is called the mystery. Kosmos is the mystery and the door of all mystery. Kosmos and the Outer Cosmos, then, are one and the same, the origin and the realization of the mystery. When I invoke Kosmos, I issue forth the ten thousand names. I invoke Kosmos with a desire; I issue forth the ten thousand names. Kosmos is the same; Kosmos comes out of me. Kosmos is the door of the ten thousand names; Kosmos is the door of all mysteries. To dispense with desire is to realize the secret.To dispense with desire is to recognize the outward manifestations. To dispense with desire is to know the mystery. To know the mystery is to dispense with desire. Always dispense with desire to know the nameless;Always always know the nameless to know the mystery. He who is the hidden in mystery (to himself), may also know the sky. He who knows the known in the sky, may know the depths. The tamer is the gate of the ten thousand wonders. Eternal mystery, and boundless darkness. The mother of the many things. The mother of the Serpent-bound Wonders is a gateway to the other world. The Tao Te told that he told is not the entire story. Mysterious beyond wonder, it is the mother of the Tao Te, and the beginning of Heaven and Earth. Oftentimes it is not so, but it is the center of the Heavens and the Earth. Unsearching, we may look up to the mystery. Into exploring we may see its entry. Unsearching, we would see only the surface of things. Tao is not known. Its name is not name. Its essence is one and the same. One may call it the source of heaven and earth, and that of myriad forms. Out of its source flows the Tao of life, the Tao of all things, the tao of recognition. Dao, the source of Dao, Dao is the center of the ten thousand mysteries. The Mystery is the Gateway. The Gate is the door to the ten thousand mysteries. TAOITOU PATHAN TAO NAME NAME NAME NAME NAME NAME NAME NAME NAME NAME NAME NAME NAME NAME The name that makes the item - the item itself - the Reason why it is called "Name" (Name of Thing) the name that gives name to things - "reason" - the Reason that leads man to seek after knowledge about them (man's desire) name that names - the way the item takes (that is given name to) - the Reason that gives it name (that is accepted as "name") Name then called the Reason (reason) - to be called "Name" (name of Thing) the name that names the item - the Reason that gives it name (that is accepted as "name") the name that names the item - the Reason that takes it (that is accepted as "name") - the Reason that took it (that is accepted as "name") the item that is called "Name" (the Thing's Reason) - to be called "Name" (the Thing's Reason) the item "that" "that" (that) that takes the Name that which (that) appears before (that) - it is the Reason (the Reason) that gives the name to things that which appears before (that) - it is the Reason (the Reason) that names things the name that names things - the Cause (the Cause) - which gives it name the Name that names the item - the Reason (the Reason). is the Reason that gives the Name to things the Name that names the item - the Reason (the Reason). (that). the Name that names the thing (the Reason) - which gives it name the Name that names things - the mother (the Thing) - which gives it name the Name that names the item - the Reason (the Reason). the name that names the thing (the Reason). the Name that names the thing - the Mother the name that names the thing - the Mother the Mother the Thing the Thing the Thing Name that names the Thing (the Thing's Reason). (the Reason that gives it Name) the Name that names the Thing (the Reason). the Name that names the Thing (the Reason ======================================== SAMPLE 7368 ======================================== He's got the name, but he really is a mute man. The name works both ways. He may be called something (call him). But he is a mute, having no name. He was a great man. He was a spirit. He issued out of the door and came out the other side. But what he issued out of was not the essence of the Tao; the Tao is the unity of the two. A Tao cannot be named. It is the unity of the universe and is the source of the names. That Tao is given names, and names given names. It is the Mystery, the mystery of mysteries, the source of the Tao. The Tao cannot be described. A description cannot be a description. Name it: The origin of the sky is something. The name of the mother of the myriad creatures is something else. Words cannot express what is mysterious. That mystery and mystery are the source of the ten thousand things. The Tao is infinite. Names cannot express it. The infinity of the Tao is the source of the ten thousand things. Words cannot capture it; it is the deep of the deep. It is the origin of the ten thousand things. The Tao can be named. Names cannot describe it; it is the base of the ten thousand things. That Mystery, the hidden (wan) which cannot be described, is the origin of the ten thousand things. That Mystery and its manifestations are the ten thousand things. Names cannot name them. The unnamed (wan) is the origin of all things. Names cannot name it. The unnamed (wan) is the source of all things. Yet names cannot contain it. It is the fullness (mu) of all things; so it is called the mother of the ten thousand things. Names cannot name it; it is the root of the ten thousand things. It is free of names. To the one (yin), to the other, to the remote (spring) (spring) That is the mother; to names, to its opposite; to other things, to term (construct) As the double (chang), to the way; to its opposite, the ten thousand things; as the root, to the heaven (way); to the ten thousand things, to all things; as the unity, to the ten thousand things, to all things; as the dissolution, to all things, to heaven; then the ten thousand things (as) the gateway to the (way), the gate (way) to (way). The Tao-way is the path; the name of the Tao is the tree. The name (the mother) of the ten thousand things is the origin of the world. Names cannot describe (the significance of the root), because name (the mother) is the "origin of the ten thousand things." Names may name the source of the root; it is the hidden (wu), it is the mother of ten thousand things. Names can name the root, but it is the pure source of all things. Names cannot name the pure origin of the world. The universe (complexity) is called the root. Wing (wan) may be called the mystery. Who could name it, is the origin of the myriad things. Names cannot name it, it is the mother of the myriad things. Names may name it; it is the mystery (name) of the myriad things. Names cannot name it; it is the mystery (name). The unity (yu) of all things is its mystery. Names can not name it, it is its (the mystery of the unity), the mother (the mystery of the unity) of the myriad things. Names may name it; it is the moment (complex) of the myriad things. Names cannot name it; it is their (the mystery of the unity) mother. Names may name it; it is its mystery (complex). He who can name the Tao (the unnameable) is the origin of all things. Names cannot name it, it is the origin of all things. Names may name it, it is their mother. It is the mystery (wan) of all things; names are how they are named. Names are not to be called the mystery (wan) of all things. Names can not name it; it is the origin of the ten thousand things. Names may name it; it is their mother. Names is the mother of the ten thousand things. As it is, it is the mystery (wan) of all things. Names are names of the nameless. Names cannot be names of the nameless. Name is the nameless (wan). It is the mother of all things. Tao and the world have ======================================== SAMPLE 7380 ======================================== The world's oldest language - Indaria - is an oldest of oldest language spoken for thousands of year. The possibility of such a deep and obscure spirituality can only be reached through the ability to look deep and remote. The Indaria valley is not the origin of other Indaria. The Indari is not the name of the Mother of the valley. The Indaria is a world of its own. The mind cannot free itself from the attachment to the world of Indaria. It is the mind which separates the Indaria from the Mother of Indaria. There can be an unclouded vision of the Unbecoming. That which is called the Mother cannot be the Unbecoming. Those who try to separate are then born of the Unbecoming. Those who maintain themselves and seek the way of bliss will still bear a Mother's likeness. The Way, as it is called by the profundity of the Profound is only that which is subtle. Mysterious, mysterious, it is the Mother of all that is secret. The way that can be walked through is not the way of Heaven and Earth. The name that can be named is not the name of the Everlasting Father. Who would look deep into the deep, seeking no identity or noumenal place,Is nevertheless the same as to be a Mother. Thus, an intellectual life of subtlety Which represents spirituality Is not the spirituality of spirituality. The Way itself Is not the spirituality of the World. The name given by an intellectual being Is not the unity of the World. Whoever is one with all That is without motive, Is the spirit-less spirit of the World. Whoever is one with all that is with motive, Is the spirit-filled spirit of the World. These two have different names But one source is the common source Of both creatures. As they are identical they are called Wonders. Wonders unperceived Are the hidden Wonders. Paths leading to wonders Have been filled with the womb Of the multitudinous. A man whose sight Is desirous Of enduring darkness From darkness to the light Of the ways that flows Within him Is the originator of darkness. A man whose sight Is desirous Of perpetuating his mental mold Will hold the door of possibility. These two come from a common origin The distinction may be subtle, But they are one, And that unity The source of egress Which is the gateway of all wonder. The Tao that can be expressed Tao can not be expressed Tao is the Unconstructed essence of the cosmos. The Name that can be named, Name cannot be named. The brightest place on Earth Has no name for Tao. The brightest thing on the Earth Has no name for Tao. These two things Are one in form And essence, But they are in different moulds. Together they are Tao - the Tao of the entire Cosmos. The Tao that can be described Tao cannot be described in words. Tao cannot be expressed in terms of words. Tao is both unnamable and describable. And though it may seem unnamable, Tao can be expressed using the language of the Tao. Since Tao is unnamable, It may also be expressed using language which describes things which is unnamable. These two things Are one in form But differ in substance. These two things Are one in unity But differ in hierarchy. Together they are called the Sameness Of the One The Name that can be named, Names cannot be named. The brightest thing in the sky Is not the beginning of the universe. The brightest thing on the Earth is not the mother of the ten thousand things. Tao is the Principle that can be expressed; Names are just words. So he who seeks the Tao - Will discover the secret of existence. As long as he opposes the ego he is free from this world, As long as he freely cherishes the ego -He will surely leave the world. When Tao and appearances Are dissimilar, The Tao can be told; When they are alike, They are ident. Tao and world Are alike, But differing in names. Together they are the Profundity of the Profound; And though they are unnamed, They Are the Mother of all the Profundities. The Tao that can be expressed Tao cannot be expressed Tao is unce nstruce Tao; The Name that can be named Nothing is the beginning of the universe. Aswould be a name for the Word in the Beginning of the World. Aswont be a name for the Creature in the Creature of the World. Therefore these two things must be unified and produced together The Way and Name must be different. Together these two things are called Tao. Tao and Name Are Unseparable Tao and Name are the same Tao and Name together are the Profounding The two Tao are the Prof ======================================== SAMPLE 7392 ======================================== Darkness. The great mystery. The door to all mystery. Who can see it, knows nothing. Who can hear it, can perceive the reality. Both can see the same thing. They are separate. Both are mystery. Only through separation can you perceive the fullness of the universe. The fathomless is the source of wonder. The mystery is the doorway to all wonder. Away from the fathomless, we seek the magic. To be alone with the magic is to see the mystery. To be alone with the magic is to know the fathom. Both are wondrous but distinct. Though different, their sameness is the mystery. The deep is the door to all mysteries. To perceive its subtlety is to grasp its magic. To perceive its manifest form is to approach the Great Mystery. Appreciate the human within He knows the mystery To see the outer world Is to see only the surface Of the Great Mystery Away is to see only the surface Of the Inner The gateway to life's manifold subtleties Desiring to grasp The innermost secret To understand its greatness You must ascend to the Inner To view its subtleties Always stay within the outer Desiring to pass through The innermost gate To experience its most profound subtleties Apprene The subtleties of the Inner Expect the inner to be grand To realize the innermost. The Tao of Tao-tao-non is the way. The doorway to the Tao is the door. Reference sources are not the source of these utterings. Nothingness is the mother of the sound. Being without cause, Nothingness and cause are one. Even without cause, Nothingness and cause emerge together. These two together are called the vast without beginning, the vast without end. And this is what the Tao-tao-less makes manifest through the inward being of the Tao. He that keeps the Tao-tao within himself may call it the Door. The door to the door of the door of the door of the door of the door of the door of the door of the gate of the Subtle The way is the root of all things. Thus, to observe the subtleties is to understand the essence. This is the fullness of insight. The sameness of the Essence is the mystery. The separation between the Essence and the Subtlety is the gateway. To observe the Way is to sense the mystery. To know and observe are to sense and experience the thing. The sameness of the things manifesting in manifesting in manifesting In manifesting in manifesting manifesting manifesting manifesting manifesting manifesting These are one and the same: In the mysterious mystery of the Mystery They are two aspects of the same: The gateway of deep, profound Mystery. Nameless, it is the way. When the Name is issued, I see the way. When it is no longer issued, I see the boundaries. The two are the same in kind; But only the issue differs in kind. The spirit in the ten thousand is the constant Spirit of the ten thousand Constantly issuing in ten thousand Constantly issuing. Nameless, the inner spirit of the ten thousand Constantly issuing in ten thousand Constantly issuing In ten thousand times as many This again is the same in kind, and yet is again the gateway of Mystery. Out there is nameless: Here is the gateway of human life. Free of attachment to words, you can sense the Tao. Free of attachment to names, you can sense its rhythm. Together these two may be called the rhythm of Tao. From the Mystery of Mystery, you can learn how to speak of Tao. From the Mystery of the Mystery, you can know the rhythm of the Tao. Nameless, the mysterious inner Spirit. The mother of life. Existence is called ordinary. Surpassing ordinary: Reasoned and overtriad. Existent: Mystery and overtriad. These two together are called ordinary. Nameless, the mysterious inner Spirit. The mother of life. Non-existential to the objective. Existent to the objective. Existent to the object. Existence both: The obscure The key to the gate. A way without precedents is known by itself; a way has a beginning. It is the mystery of the unmanifest which leads to realization of the unreal. He who desires spirituality, he sees the gate through which he may enter the Tao. You must always remain trapped within the gate of spirituality. And all will be well if you return to the gate of what is apparent. The Tao is the mother of the ten thousand things. Who is without desire of the Tao can name ======================================== SAMPLE 7404 ======================================== The pair now serves as the pairing of a pairing. One conducts the flow of the nameless beyond, and yet still conducts the flow of the Name. This they jointly conduct, yet so moderate, so moderate, yet each with its own colour. This transformation which they jointly conduct is the greatest of transformations. Therefore the multitude of the infinite is the mother of the universe. The name that distinguishes one human being from the myriad of the universe is a name. No name can understand the infinite beyond the infinite. Only when one is able to sense the multitudinous within one's own being, can one understand the infinite within it. The mystery of deep Tao is the mother of all mysteries. Let no name be used to understand Tao; Let no name be used to define Tao. Tao and existence are the same, but origin and end are different. One within and beyond can understand the unity of the two. Through this unity he can issue forth from the profound mystery. The names given in order to define Tao are not to be accepted. Names are used to divide Tao into different types; They are used to describe the method by which Tao is divined. The method may be described as mysteries, but not the method itself. Thus, a person can always be Tao within Tao; and one can always be Tao without Tao. Yet these two are different and ever able to be merged into one another. Yet Tao in both is beyond description, for such a description would only define Tao as a 'thing' and not make Tao the true Tao. Therefore when a name is used to describe Tao, that name must not be accepted. Names must be used when Tao is regarded as something other than what it really is: the cosmic mother. When Tao and matter are regarded as the same, then Tao and matter become one; When they are regarded differently, then they become different. The Tao within the myriad is the source of all; the myriad in the Tao becomes the basis of the ten thousand things. These two contain no distinction; their unity and diversity must be recognized. But if we concentrate upon their differentiations we are ever brought out into the myriad within the myriad; These two are without differentiation and yet both are constantly evolving. These two emerge from the myriad and return to the myriad; In the sameness they are called 'small' and 'great' The vastness within the vastness is the origin of all, And the origin of the myriad is the mother of all things. The Tao that one can contemplate is not the true Tao; the Name that can be uttered is not the name of the Name. The nameless is the Beginning of the World; the Name that can be named is not the name of the Name. Whoever can see the unmanifested Reality is the origin of the Collective Consciousness; whoever can name the Collective Consciousness, is the origin of the Collective Reality. Thus, the Tao that is beyond description is the Mother of all wonders; the Name that is issued is the Mother of all denominations. In the unity of unity one can see the wonder, and unity of unity, one can see the wonder. These two, their unity and differentiation, have brought forth the diversity and in them all of life. Nevertheless the uniqueness of unity is the secret of life, the mystery of mysteries, the deep center of creation. The Tao that can be expressed and the Name that can be conceived is not the real Tao; the nameless is the origin of heaven and earth; the named is the mother of all things. If we are free from desire, we see the marvels; If we yearn after things, we see the forms. These two, their unity and differentiation, are the basis of the ten thousand things. They are called distinctive, because they are without differentiation. They are the source of the multitude of things. Yet they are differentiated; thus they are called by many names, and this is the wonder of the world. The Tao that can be expressed and the Name that can be described are both manifestations of the same source, the Infinite Mind, the Mother. Therefore the Tao that we can express is not the true Tao; the Name that we can describe is not the name of the Name. If you know the Tao, you see the form of the universe. If you know what names things, you see only their outward forms. Constantly naming things you see only their inner workings. Therefore constantly naming things we see only their outer forms. Thus constantly naming things we see only their inner workings. The Tao that can be expressed is not the Absolute Tao. The Name that can be named is not the Absolute Name. Non-Existent is the Name that Is named:It is the Mystery of the Manifesting. That which is the name of is the source ======================================== SAMPLE 7416 ======================================== A number of different forms have been mentioned for this phenomenon. Some observers described it as the constant motion of the universe; but, as the cause, it is no more named. The beginning of all things is invisible; The door of all things is known. Nameless, it is called the beginning of the universe. Named, it is the door of the ten thousand things. It is the origin of the world of heaven and earth, and is the mother of the ten thousand things. Therefore, through inward devotion we may realize the mystery of the source and the mother of all things. The Tao that can be experienced is not the constant Tao. The Eternal that can be experienced is not the constant Eternal. Unnamed, it is the source of the beginning of the myriad beings. Nameless, it is their mother. Desire leads to the experience of the smallest and the most subtle; Lust is its mother. Existence with no existence generates the myriad-thousand-feathers. Nameless, it is the origin of the myriad-seas. Named, it is the mother of the myriad-seas. This paradox of nameless and named is the sameness of the ten thousand things. Thus, through wisdom, one may realize the sameness. What matters is the sameness, and what matters is the sameness. This is the door to the mystery. The Tao that can be spoken of is not the everlasting Tao. The Eternal that can be experienced is not the everlasting Eternal. The Nameless is the origin of the myriad of things. The Named is the mother of the myriad things. Therefore, without desire one experiences the sameness. With desire one experiences the diversity. These two experiences are identical. This unity is the mystery. Tao that can be expressed is not the unchanging Tao. Tao that can be expressed is not the constant Tao. Nameless it is the source of the myriad things. Named it is the mother of the myriad things. Therefore, without desire one experiences the sameness. With desire one experiences the unity. This represents unity. The opposite is the unity. This represents unity. The opposite represents unity. The Unnameable is the Mother of the Collective Collective. This is the threshold upon the collective Collective. The Tao that can be expressed is not the Unnameable. The Nameless it is the origin of the Collective The Named it is the origin of the Collective. Therefore: honesty one does without desire becomes one that is filled with desire this is the first of all Collective and is the root of all Collective The Tao that can be expressed is not the Tao which is the Nameless of the Tao. The Unnameable is the Unnameable of the Unnameable of the Unnameable of the Unnameable of the Tao. The Nameless is the beginning of the universe, the Nameable is the mother of the universe. Thus, without desire one cherishes the Unnameable becomes the Unnameable if desire One cherishes the Unnameable thus the Tao that can be expressed is not the true Tao. The term Tao can be used with some limits if one is calling it a name. It is not the origin of time. The term Tao can be used with some limits if one is calling it a name. It is not the origin of time. The name Tao is a perennial name of source of all things. Nameless it is the source of the collective forces. Received by One it is the Mother of the Collective Forces. Thus: desire can never be the cause of the process of creation of the Collective Tao. Nontheless one desires the Collective Tao one desires itself. Those two are the same Tao.Tao which has no Tao will never be Tao The Tao of existence and non-existence is the constant Tao. There are the names of things, and they are names. The essence of the Collective Tao is not a name. The collective Tao is the constant Tao. It is not "the beginning." The constant Tao is not the origin of the Collective. Thus: Merit-reason is not the origin of the Collective Tao. Emanitence is the origin of the Collective. Non-existence is the origin of the Collective Tao. The Collective Tao is the constant Tao. Therefore: I call it "the constant" if you wish. Merit and Reason are not constant "the constant" is not "the constant." "the Constant" is not the constant. The Collective Tao is the constant. Therefore: Merit-reason is the origin of the Collective. Emanitence is the origin of the Collective. Non-existence is the origin of the Collective. The Collective is ======================================== SAMPLE 7428 ======================================== There is no magic here, magic has no effect. Heaven and Earth were created from nothing. No one is free from desire. Non-existence is a mystery. The Way is the path. The Way is the method. Both have the same name, Way and method. In the beginning there was the principle. From the principle a number of things were created. The number of things is the source of all creativeness. The Samsara is the source of all creativeness. There is a way without having to be won. There is a path with having to be won. Both ways have a beginning. Both have names. Both have names have a beginning. The first name of Tao is Tao. The name of Tao is name is name is Name. The beginning is of these two things. These two things are both called The Beginning. The Tao-Nature is the mother of Heaven and Earth. Without Tao, Heaven and Earth would be without names. Without names, Heaven and Earth would be without concepts. Tao and the world, we all share. Together we're the breath of Heaven and Earth. Together we're the seed of Earth. The Tao and the world, we both share. Together we're the mother of Heaven and Earth. To come and go again, just pass through With awareness that you're here. And with that awareness, you're free to go. The two ways are the same; the way and the place are things of the same origin. They both express mystery. Mystery is the doorway. The portal to all mysteries. The Way (Way) isn't the Way. The name isn't the name. The name's source isn't the source of heaven and earth The source of the ten thousand things isn't the source of heaven and earth Beyond the gate of the ten thousand things, you'll find the way Free from attachment to ways and boundaries Free to follow the Way within the gateway of the ten thousand things To gain freedom from desire one observes the gate of Nothingness Nothingness is Nothingness in the gateway of the ten thousand things. Nothingness is Nothingness in the gateway of the ten thousand things. That's the Way. The Nameless is the True Name. The Named is the Name. Neither names, nor makes the appearance of a name. Name refers to the world's birth. By name it reflects its creation. Original creatives (concepts and distinctions). The origination of heaven and earth. Without names, the world begins. Without names, the ten thousand things spring. The Tao is without names. The Tao can always be for the observer. Reference it beyond its borders. For its fullness it receives names. The Dao is without names. The Dao can always be for the observer. Reference it beyond its boundaries. For its fullness it receives names. The Way (Way). The one who knows it (the Tao) knows it surely not. The One (the Tao) who knows it knows it surely not. Door of the Tao door the door of the door of the world. Only one name can be given it. Names mean different things to different people. The sameness is constant, And the diversity is apparent. Call it all that is other than what it is by which it is regarded, And the Tao itself will be called into question. Heaven and earth came from the Tao. Mother earth walked through it. Call it Tao. Tao is name for what it is called. The name represents the nature of the Tao. Name and nature are dissimilar but the same. These two, in the creation of the Tao, stand out. As you look at it from different perspectives, you can see the Tao. The Tao is identical with the source. Heaven and earth are different from it in some way. They were created by the same source. Although their origin and their creation are different, their essence and names both are identical. They are the path to the absolute. Heaven and earth are for experience Only a part of the fullness of life of all things Direction of development of heaven and earth Path of development of the Tao. Nature itself is Tao Name of Tao Nothingness: Indivisible That which is other than the source Name: The All Naming is the origin of Heaven and Earth Hence, Name: The Way Way: Portal of The Way Only when aware of non-existence can we observe the Tao. Yet, once we perceive the Tao, it is always called the source of heaven and earth. Tao originates from it and ======================================== SAMPLE 7440 ======================================== Free-to Verbatrix of the World. For it is the door through which the hidden mystery of the world unfolds. Nameless, it is the mother of ten thousand types, the name of the mother of the ten thousand things. Born, it is the mother of all things. Without it, we are the utter darkness. Desiring it, we are the sky of the planet. The one who goes beyond the gate of the darkness will not know the mystery. To the one who goes beyond the gate of the light, it is the mother of heaven and earth. Therefore, those who go through the gate of darkness look for the mystery of the universe; those who through the gate of light look for the manifestations of the world. This Unnamable is the mother of the ten thousand things; and this Nameable is the Mother of the ten thousand things. The Name is the essence of all things. Heaven and earth were the mere manifestations of the Name. So was the name of the Name its source. Thus it is that the Name is constantly called and the Name constantly named, that it may bear all its myriad aspects. The world is the key to this wonder. The Tao that can be spoken is not the eternal Tao. The Name that can be named is not the eternal Name. Tao and Name are Unnameable Who can be named is not an Unnameable. This unnameable is the source of all things. Thus, the Name that can be given is not the eternal Name. That which cannot be given is not the eternal Name. The Eternal Is the Unnameable. The Name which names it is not the Unnameable. That which is named is not the Unnameable. That which is not named is not the Unnameable. Therefore, the Eternal Name Is the Source of the Heavens and the Earth. The Unnameable is the basis of the Heavenly and the Earth. Therefore, We call it by the Name if we wish to know its essence. Although we cannot understand the essence of the Unnameable, We may recognize the Unnameable By calling it "the Eternal." The Unnameable is the Mother of the Heavens and the Earth. Thus, in order to observe the essence of the Unnameable, Keep one's thoughts without name; The same is true of name For everything is a shell if nameable, if nameable If nameable: if named is not a shell. And similarly: Are not only in the beginning of the universe, But they also the beginning of all the objects of creation By this unity within the unity, It is called the Name. As one with the unity in the unity: One may see the essence of the Name. The Mystery of Mystery itself is the Mystery. The Tao that can be spoken is not the constant Tao. The name that can be named is not the constant name. Tao is nameless, Name is real. Thus: Tao that can be named is not constant. Name that can be named is not constant. Tao being constant, Name being constant, Is nameless and constant. Thus the Unnameable is the root of the Universe. The Name is the mother of the World. So: the Tao you speak is not constant Tao; the Name you name is not constant Name. Thus: you are the Unnameable; all things are the Nameless. So: the Nameless is the constant of all things. The constant is the Nameless is the constant. The Constant is the Nameless is the constant. The Nameless is the Constant. The constant is the Constant. When each is unallied you see its mystery. When all are united you see its form. Constantly you see the Unnameable and the Nameable but unallied and all together you see the Unnameable and Matrix. Constantly you see Matrix. The Unnameable is the Eternal: The Name is the Apparent: The Apparent is the Source of the two. Therefore: Always observe the Unnameable, Always observe the Apparent: These two are the same and different, Yet they are nameless. Nameless and Apparent, one and the same, They are both the same. They are different in character But the Name comes from a common Source. This unity is the mysterious Origin of the World. The Tao that can be expressed is not the constant Tao. The name that can be named is not the constant name. The Tao that can be named is not the constant Tao. The name that can be named is not the constant name. In eternity there is no name. In eternity there is no thing. No name is needed. Nothing is needed. ======================================== SAMPLE 7452 ======================================== The Nameless One's ten thousand-folded life of sameness is clearly evident. Always doing the same thing, constantly evolving; both are Nameless; differ by name only. Namelessness is considered the valley of all things. Namedness is the gate to the myriad things. These two are spoken of as the same. These two are as different. This union is said to be the subtle definition of life. It's better to talk about words than experience. To experience is like a canary in a mine. To talk about experiences is like the brightest flame. To try experience, would be to the brightest flame. All things emanate from this flame; But it's the flame we're most apt to see. Emptiness reveals the deep, Mystery lets us see the surface. Temptation is the entry to the outer world. Surpassing is the entrance to the outer world. Together, these two are called the Secret, The deep, Mystery. The Secret is the door of All that Is Moving. The Secret is the Way that opens all gates. The Tao that one applies is not the constant Tao; The name that one observes is not the constant name. Nameless, the very beginning of heaven and earth. Naming, the mother of the ten thousand things. Leave your habitual frame of reference; constantly you see its beginning; and without constant reference you see its progression. This sameness is the source of the diversity of the universe. Each of us has some part which we call Nature, but it is other than Nature that we know the "absolute" mystery of. The absolute mystery of the Absolute is beyond all experiences, and other things. If one strips the perceptions of things of "being" them they are rid to become something more, but at the same time they have the same type of being. And this becomes even more so as one strives to plumb its mysteries. The Dao that can be expressed is not the constant Dao; the name that can be named is not the constant name. The nameless is the beginning of Heaven and Earth; the named is the mother of the myriad things. Thus constantly non-abiding and only having the habit of designation becomes more "thing" than its more particular self. When this is the case one experiences the absolute mystery. The unity of the Dao is always one; paradoxical is the limits of the Dao. For that which can be described is the source of the ten thousand things; for that which can be named it is the mother of the myriad things. Therefore constantly refrain from desire and objectification of the Dao; it is the mystery of mysteries. The Tao which can be specified is not the constant Tao; the name which can be named is not the constant name. Non-being and being having the same origin is called the base of Heaven and Earth; having different names is their mother. When there is something that differs from other things in name, this is known as its "undescribable." When there is something completely the same and without name is the source of its many forms. Since it is both the same and an object of mystery, one should extend his mind to it. From the beginning, one observes the mystery; from the beginning one is aware of its marvel. Everything that can be talked about is not the constant stuff. Things can be named: they're not always named. Free of desires, names them: they're still not constant names. Nameless, the beginning of Heaven and Earth. Named: Mother of the ten thousand things. Therefore constantly perceive the subtle; experience the deep. As clear as a clear, the brightest flame in the dark. Temptation is the entry to the deep. And insight is the door to the many. The two are indistinguishable: both are the very same, the subtle within the profound. This mysteries of Tao is the mother of all essences, the key to the gate of all divinities. Under the direction of my own ability, develop this ability: then it will be clear how to use it. If under the direction of an expert, gain an ego that will then pass. The subtle is the mother of all things. All things are subtle: That's the mother of all things. Beyond everything, shimmering with energy: This is the mother of all mysteries. The Tao that can be expressed is not the constant Tao; the name that can be named is not the constant name. The nameless is the beginning of Heaven and Earth; the named is the mother of all things. Thus constantly without desire is the beginning of Heaven and Earth; desire constantly in is the mother of all things. Thus constantly free from desire is the mother of Heaven and Earth; free from desire still to be the ======================================== SAMPLE 7464 ======================================== The first time that the high-concept (Ull) name is spoken of, that it is at the door of the non-existence of all things. The first time that the non-concept (Un) name is spoken of, that it is at the door of the existence of all things. This he cannot be called; the name which is named is a name for a name, and is a name which is called a name. The naming of the mother who gives birth to all things is a non-being. The name which is used to express the nature of things is a being; and the name which can serve as a name for a thing is a thing. These two have the same origin, but differ in name. Nor is they the same in kind: in their nature, they are called cur and cur are the name of the nature. Therefore always pay attention to the ways which can be indicated by the nameless, so that you may know the being of this being. The names which are used in order to express the distinctions of the nameless are called different names: the name by which the nameable was known was that of the mother. That which is so named, is the seed of the great tree: the nameless is the root which is from the mother, Which both must some more be named if we wish to understand its many subtleties; which is the mother of the many things. The way which may be spoken of is not the true path. The way which may be named is not the true path. That which is known is not the name of the beginning of the world. That which is not known is not the name of the beginning of the world. The ever-wounding smoke gives up the root of heaven and earth to the breath of the unformed. The ever-wounding fire is the mother of the ten thousand things. Thus, those who, seeking after the wonderful way, are not tainbro and who have no desire for fame names, are said to be the instant a ferment will be the mother of the ten thousand things; those who desire and desire it and find themselves utterly devoid of desire are the mother of the ten thousand things. These two come into existence at the same time, but their names are different. For them both are called origination: and having come into existence, the same phenomenon is oftentimes named as the origination of many things; and he who desires, he may call the door of all things. [Tao Te Cang] The Way which can be told, is not the mode of origin of Heaven and Earth. The name which can be named, is not the mode of progression of the myriad creatures. The Tao that can be spoken of, is not the mode of origin of Heaven and Earth. The name which can be spoken of, is not the mode of advancement of the myriad creatures. The Tao which is without name is the right path, the mother of all the myriad creatures. Thus the Tao is spoken of, it is not the Tao itself. When we name it, we approach the beginning of ourselves; when we are unwilling we can look at the source of all things. The Tao that can be spoken of is not the true Tao. The name that can be named is not the true name. The Everlasting is the name of Heaven and Earth. The temporary is their mother. Desire is their mother. Therefore the Tao is Tao. The path which can be defined is not the way of the Way. The definition of the term is the name of a different Way. The name which can be named is not the root of the myriad things. The nameless is the mother of all that is in the world. Having given birth, it may be called an object. That which is named is its mother. Thus it is that we can call the Tao the way. That which can be defined is not the limit of the world. The name which can be named is not the true name. The Nam is the Mother of Heaven and Earth. Therefore the Nam is called Heaven and Earth. Therefore, whatever desires, it is the mother of Heaven and Earth; even possessing the desire it is not the mother of the myriad things. Having reached the Profound it is said to be the mother of the ten thousand things. Hence one who goes alone receives the name of the Way. Those who have the desire follow the Mother; those with no desire follow the Creature. Both are called a Creature when they are full of mysteries; and having come into existence, we can say it is the mother of the myriad things. Thus the Tao is called Tao by the tao-profound, but not the Profound or Nam. Tao is not ======================================== SAMPLE 7476 ======================================== It might be said that the issue of the birth of the universe is the most significant issue in the world's development. Before man began to develop, he had only eyes and mouth. To give some perspective, just about the beginning of the universe was dark and smoldering. Before man was able to see the secrets of the cosmic dawn, he had only the sky. Thus, before man sees the barriers of the cosmic crowd, he is but the gateway of the cosmic gateway. From the gate of darkness, from the gate of darkness, sprang the ten thousand names of Heaven and Earth. Man is an organism that accepted the limits of the organism. The organism can become the gateway of the boundary. A universe is a doorway to experience and expansion of experience. The issues of the universe are issues of being. Before the universe, it was dark and empty. When it was filled with matter, it was bright and mysterious. Eventually it reached the limits of creation. THe beginning of this world was the absence of spirit. The presence of spirit is where creation begins. This book is a doorway into the mystery. With intentions of bliss, you will be able to experience the Mystery of all Things. With intentions of passion, you will be able to experience the Dao. With intentions of sameness, one is left. Both are desireless experiences. The Dao becomes the sameness. The sameness becomes the gate to the gateway. This chapter is from the book of death. The way that can experience death is the root of all spirituality. The ways that can't are all things that are beyond names. They are the door of all spirituality. Heaven and earth came from the beginning of the universe. The ten thousand things that follow from it are the outer shell. They are called heavens and earth. Nothingness and greatness. These are both outer and inner. Who would visit this outer shell would see the mystery of all things. Whoever would visit this inner shell would see only the outer shell. These are both inner and outer. They are the source of all spiritual beings. Since we have reached the beginning of the universe, we have all the possibilities. Since we know the outer shell we can pass through the door of spirituality. The Tao that can be spoken of is not the True Tao. The Name that can be named is not the Name of the Eternal. The First that can be conceived of is not the First Origin of the World. The names that were given to Heaven and Earth by the beginning of the universe were before names. Nameless and the named are the mother of all things. Therefore, before we can rid ourselves of the thrall of fame, we must visit the gate of life. Tao that can be expressed is not the Absolute Tao; Name that can be named is not the Absolute Name. The Principle that is deep within the Mother Nature is the Preeminent Principle. Naming is her origin. Before the Beginning there was the Word. Naming is the Portal of Life. Therefore, by constantly seeking the Emptiness of Tao, we can bring forth all that exists. As we constantly seek the Existent, we can bring forth only what we seek. Heaven and Earth are the issued: the name of this World is the mother of the multitude. Let the Inner Man be free from desire: all will flow forth from it. Heaven and Earth are the Mother's mother. The desire that gives birth to Heaven and Earth is the origin of the myriad things. Therefore, I call them Emptiness: there is Emptiness within me. Beyond Emptiness, beyond the limit, I dwell. I desire Emptiness but not existence. Ever desire and the World appears. This world, being of innumerable things, is the issue. Boundless Existence, the beginning of the World. Out of the endless Existence I came to this World. Out of the endless Existence I issued from this World. In the two, then the one: they are but the two within, eternally immanent. The Eternal mother and the Mother's womb. The Name that must be spoken is not the Essence of the Eternal. The name that cannot be spoken is the name of the Eternal. Therefore: he who begins with the mother's breath to behold the Light of the Eternal will forever behold the Eternal. He who, then, having become the container of all things, descends into the World of things will always still within itself. He who, then, having become the container of all things and being filled with all things being merged together, will forever cherish within itself. He who, then, having become the container of all things and being filled with all things having merged together, will again now being filled with all things, the Collective ======================================== SAMPLE 7488 ======================================== Cody Finnegan Returns to the Striving Truth Cody Finrod may be one of the most enigmatic spiritual beings in the cosmos. Striving his spirituality is how one can witness the essence of Tao in Tao. Tao is constantly evolving and evolving. The Tao that is constant and unchanging is not the constant and unchanging Tao. My father told me a different Tao. He told me of its wonderful origin. But I didn't follow. My mother told me a different story. Of the Earth's origin. Of the development of the Heavenly Creatures. Together they're called the Mystery. It is within this Mystery that we can view Tao. The way to Tao is the door to all secrets. Reaching the absolute without recourse to desires is the doorway to all wonders. If you want to become the Tao, You must first desire the Absolute. If you want to fit into the crowd, You must first fit into the crowd. These two things, the Absolute and the fit, Diversely varying. This is the gate to all mysteries. These Are the ten Tao's Mystery's Emptys Path of the Mystery The Tao that can be told, is not the invariable Tao. The words that can be spoken, is not the invariable words. The ancestors of the world were the spirit that walked the land. When they reached the edge of the world, they walked on the wall. When they reached the center of the world, they walked around it. These two walked together, and walked together together, into the gateway of all wonders. So if you desire to know the Tao, Follow the spirit with its words. If you desire to follow the spirit, Follow the spirit with its words. The road of all mysteries is the gateway of the ten thousand Tao's. Direction Through Integrity Free from attachment Heal the mind Fulhold the mind's path Let's the Tao flow Path of Tao Free from desire Free from desire Absent mind Follow the spirit Follow the spirit The Dao isn't really Dao The way isn't really way The words are really words Only the Dao is real If you focus on the Dao, you can sense the Tao If you focus on the words, you can sense the world There's only one real world out there We can see only the real Look for the subtlety The deep is the deep Deepness waits at the door Looking is not the way. Free of desire Free from desire Look inward Look inside Look out Look inward Look out Look in Look out Look in Look out Free from desire Empty one's mind Embrace the Dao Embrace the world Hear the Dao Release one's spirit Re-enclose one's spirit Free from desire Empty one's mind Embrace the world Embrace the world Hear the world Release one's spirit Look inward Look out Look out Look in Look in Look in Look in Free from desire Empty one's mind Look inward Looking in Looking out Looking out The Way isn't real My body doesn't create it My mom told me the truth My mother told me the truth Empty One Mind I follow My mother told me the truth My mom told me the truth My mom told me the truth Empty One Mind Look inside Follow One Way Desire is the door Embrace the ways of darkness My mom didn't tell me the truth My mom told me the truth My mom didn't tell me the truth My mom didn't tell me the truth Empty One Mind Look inward Look out Looking in Look inward Look out Look out Looking out Reaching beyond the door of darkness Lunching Pine Deep within my door Look inward Look outAlways deep within My door My mother told me the truth My mother didn't tell me the truth My mom told me the truth Empty One Mind Look inward Look out Look in Look in Look out Looking in Leave the door to the dark Embrace the darkness Free the mind Engage the spirit My mom didn't tell me the truth My mom told me the truth My mom didn't tell me the truth Empty One Mind Look inwardAlways look out Engage the spirit My mom didn't tell me the truth The Way isn't real Look within the door Engage the spirit My mom didn't tell me the truth The Tao that can be told, is not the constant Tao The Way that can be experienced is ======================================== SAMPLE 7500 ======================================== Mysterious dark activity creates time-chaos. Heavenly awareness creates space. Desireless desire generates the world. When the two come together they become one. The metaphysical deep mystery is the source of transcendent reality. You must be able to see the subtle within it! To realize this, one must hold open to its mysteries. These mysteries, though always subtle, can be elucidated only by an observer who has the ability to look beyond the obvious. As the observer observes, he observes, observing the observer the mystery - this mystery emerging from the observer reveals itself in the observer. He who loses himself in abstractions loses himself in a mystery. He who becomes immersed in the apparent will find itself lost in it. The Tao that can be expressed in words is not the true Tao. A Tao that can be expressed in thought is not the absolute Tao. Tao is the collective emanation of all things. Tao is constant and unchanging. Therefore, it can be known. For it is the source of all distinctions. Everything that has a name is not the constant and unchanging eternal Tao. Everything that has a name is the constant and unchanging Tao. Thus, there are many things. These things are called differentiations. They are the constant and unchanging Tao. Only the way which can be known and known is the constant and unchanging Tao. Only what is known and known is not the constant and unchanging Tao. Nameless things are the source of all the differentiations. Nameless things are the mother of all the differentiations. Thus, detachment from all things and desireing after things is the mother of the differentiations. The ten thousand things are an infinite multitude of differentiations. The ten thousand things are a source of all the differentiations. When we're overtheless we divide into parts; When we're overtheless we divide into parts and union. The source and the object of meditation are two things. Both source and object have different names. They are called names. Names, when understood, are the true name of the source and of the source and the object. These two together are the eternal Eternal Source and the eternal Object. The sameness is the source of all differences. This sameness is the source of all differences. Thus, one should make use of the sameness if one wishes to understand. Thus, using the sameness, one will gain insight. The Way that can be expressed in words is not the constant and unchanging Tao. The Way that can be expressed in thought is not the constant and unchanging Tao. The Tao that exists is constant and unchanging. Everything that exists has a name. Everything that exists has no existence. Everything has no identity. This is the source of all mystery. This is the mother of all magic. He that can see the wonder of the Tao within must realize the wonder of human existence. He who is unable to sense the mystery of Tao within must sense the paradoxes of human existence. These two are one and the same. There is no separation between them. They emerge from the same source but they have different names. When they are experienced they are known as the mystery. It is the mystery that gives rise to the development of all subtlety. Existence is not for the Tao, existence is the mother of all the subtlety. The Tao is the mystery within the Tao. Tao is the mother of the myriad things. It is for the Tao to create the myriad things. With this transformation we emerge from the mother and are born of the separate things. Therefore: Keep the mother within the mother. Keep the mother within the mother. Both within the mother. Both within the mother. Both between the mother. They become one One which is unity. This unity is the root of all complexity. For the Tao to be the guide of the Tao it is necessary that the individual become detached from experience. He who experiences is a dark mould upon which arise all things. Without experience there is nothing but the dark mould upon which have been erected the myriad things. It is this dark mould which in order to emerge from experience is the mould which moulds things. He who, on the other side, is still more without experience, is the mould upon which it is said that things have been made. These two things having originated from the same source but different names, both of them being considered to be one and the same source, thus their existence being a mystery. Mystery is the root of all mystery. The Tao can be experienced, but it is not the constant Tao. The constant is what generates life. The separate is what generates death. The unity is the unity, the darkness the darkness, the abyss the ======================================== SAMPLE 7512 ======================================== Calling NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULLpointer NULL pointer NULL pointer NULL pointer Calling NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer bool NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer ank pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer Nameless pointer NULL pointer Unnamed pointer NULL point NULL pointer NULL pointer A pointer NULL pointer pointer pointer pointer pointer pointer pointer pointer pointer pointer pointer pointer pointer pointer pointer NULL pointer pointer pointer pointer Calling NULL pointer NULL pointer NULL point NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer Calling NULL pointer NULL function pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL pointer NULL point NULL pointer Calling NULL pointer NULL pointer pointer pointer pointer Calling NULL pointer NULL pointer pointer NULL Calling NULL pointer NULL pointer pointer NULL Calling NULLpointer NULL pointer pointer NULL Calling NULL pointer the pointer NULL pointer Calling function pointer NULL pointer NULL pointer Calling NULL pointer NULL pointer NULL Calling NULL pointer the pointer Calling pointer NULL pointer the pointer Calling pointer NULL the pointer Calling pointer the pointer Calling pointer the pointer Calling the pointer Calling pointer the pointer Calling pointer the pointer Calling pointer the pointer Calling the pointer Calling pointer the pointer Calling the pointer Calling the pointer Calling the pointer Calling the pointer Calling the pointer Calling the pointer Always give NULL pointer NULL pointer NULL pointer NULL pointer NULL NULL NULL NULL NULL NULL NULL NULL NULL NULL The preceding statements happen: Calling NULL pointer NULL the pointer NULL pointer pointer NULL pointer pointer NULL pointer NULL pointer NULL calling NULL pointer NULL the pointer calling NULL pointer the function pointer NULL pointer pointer NULL orientation NULL NULL NULL NULL NULL calling NULL the pointer pointer NULL pointer pointer calling the NULL pointer functions pointer pointer NULL pointer NULL pointer NULL calling the NULL did pointer NULL pointer pointer Calling the NULL pointer NULL pointer pointer NULL Calling NULL pointer the NULL pointer Calling the pointer pointer the pointer calling pointer the pointer the pointer Calling the pointer the pointer pointer Calling the pointer the pointer calling the pointer the pointer calling the pointer Calling the path to NULL NULL pointer the pointer NULL pointer the NULL NULL calling the NULL pointer the pointer the pointer the NULL NULL calling the pointer the pointer the pointer Calling the pointer the pointer Calling the pointer the pointer Calling the center NULL the NULL the NULL Calling the center Calling the NULL pointer the pointer Calling the NULL pointer the pointer the NULL Calling the NULL the NULL the NULL Calling the pointer the NULL the NULL calling the NULL the pointer the placeholder NULL the NULL calling the NULL the pointer the pointer the NULL Calling the NULL the "The pointer the pointer the NULL calling the constant pointer the NULL Calling the pointer the NULL the NULL the NULL Calling the pointer the NULL the NULL the value pointer Calling the void the pointer Calling the NULL the NULL the pointer the NULL calling the the pointer the NULL Calling the constant the pointer the NULL Calling the NULL the NULL the value the NULL calling the the pointer the NULL the NULL calling the the Constant the NULL the NULL Calling the the Constant the NULL the NULL Calling the the the Constant the NULL Calling the the the Constant the The The The Calling the the the the the the the the choking the the choking the the the the the choking the choking the the the the the the the the all this all this the the the the the the the all these things all these things all these things all these things all these things all these things all these things all these things all these things the the the Matrix of simultaneity - the simultaneity that happens is the simultaneity, not the simultaneity in which we find ourselves. Identifier identifier identifies another person or thing. The instant that Crix dispays by pairing his name with his name. (My name.) identifies the subject of your statements with the subject of their statements, and statements themselves. identifies the opposite of simultaneity. As indicated in the definition, simultaneity may refer to something happening (/becoming) within a given being, or it may refer to something happening (/being) without any being (/becoming). simultaneity applies to things happening (/becoming), as well as things not happening (/becoming), and simultaneity applies to things happening (/being) without having ever been (/becoming). Identifier identifier identifies a particular person (/your) by pairing names with it (/your name's name), or it may be the ======================================== SAMPLE 7524 ======================================== The attendance at the issue of mysteries is primarily the attendance of the high place. This attendance is the attendance of the most hidden place. To attain insight one must be constantly attentive; to observe one has to be always attentive. It is through constant attendance that one comes into being the way of wisdom. By constantly attendance one sees clearly what has been obscured; and by seeing clearly what has been revealed, what has not been revealed. The way that flows from desire is not the "Way." The way that springs from desire is not the "Way." Look inward and you see the mystery. Examine the world and you see only the manifestations. These two - the world and the manifestations - are the same, but different in name. The same from the beginning to the end of the generation. This same, the mystery of mysteries. The Doorway to the eternal is the gate to all mystery. The boundless is the mother of the myriad things. A desireless mother puts in motion the myriad forms. A desireless mother tends toward the limitation of the myriad. These two - the noumenal and the transcendental - spring from the same source, but differ in name. This is the source of all mystery. If you care about mysteries, you will see the outer light. If you care about things, you will see their inner essence. These two emerge from the same source but have different names. Both of them are known as mystery. The Way that can be described is not the Eternal. The Name that can be named is not the Eternal. The nameless is the mother of the myriad. A name is the mother of the myriad. Therefore:Always try to be free of desires.They cause you to become what you are. Always try to name yourself.Always treat yourself as if you are something other. These two emerge from the same source yet differ in name. They are both significant. Paths: One, that of one;two, of other things These two are the same but different in name;they are significant Path: One way, of one;two, arrangements;sincerely These two are the same but different in names These two are the source of all mystery If you are a Taoist, you are free of desires; if you are a Taoist, you are trapped. It is Tao who is trapped in constant motion. If you look inward, you can see the journey through The gateway to All Truth. If you look outward, you can see only the outward manifestations of the gateway to the Eternal. A Tao that is subtle can be a mother of great wonders. A Tao that is general can be a mother of endless interpretations. Therefore, learn to live without desire, and you will find the way of the Tao. Always desire desire, and you will see what must be seen, but it must not be seen. It has to be seen. This is the doorway of all mysteries. Tao teaching is a mother of great Tao. Tao teaching can be a mother of great tao. Send questions If you want to moderate your desires, there are other ways, then you can stay in the Tao. If you want to moderate your desires, there are other ways, then you can free yourself of the Tao. Tao is not limited by definitions; it is defined only in terms. It is without desire that it is the gateway to creation. By definition, it is where things arise. A path that is clear and objective is a path to the greatest understanding. A path that can be defined is not the path of the greatest understanding. A path that can be characterized is not the path of the greatest understanding. A road with a name is not a road. A vacancy, vacancy, it is the mother of heaven and earth. It is desire which strips the deep of its essence. The path is the gate to the infinite. If you want to be more deeply enamored of Tao, you can try using other names: You can use the Tao as an object for making a design. If you want to create a more lasting lasting effect on it, you can use other words. There is a paradox in naming terms: Words can't describe Tao, and a more lasting effect on the Tao is more than words can measure. If you want to create a lasting effect on something, it would be better to use words:You can use the name in order to define things:You can use the name to define things. There are many ways to create a lasting effect:Look into your own mind and it will see Tao. Look into the eyes of Tao and they will see the universe. Look with your own eyes, and you will see Tao. When you are denied by desire you ======================================== SAMPLE 7536 ======================================== The fit. The fit. I told you to stay away. Ever again you visit. Always to the left. Always to the left. Always to the left. Always to the left Always to the left. That's the way. A shell of its original self. The gate.The door.The door.The gate.The door.The portent.The door. The gate. Nameless. The Mother. The Cosmic Mother. The Cosmic Mother The Cosmic Mother's is the Collective. The Collective The Collective Collective Cosmic. In the Collective the Cosmic Cosmic Cosmic Cosmic Together they create the Collective Universe, the Collective Universe. The Collective Collective Collective Collective These are the cosmic portals of the Collective. The Collective Collective Collective Collective Collective Constantly visit one of these cosmic portals. Visit the Cosmic Cosmic Cosmic Cosmic Collective - One of the Collective portals of the Collective. Visit the Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective In the Collective you will experience its subtlety. In the Collective you will experience its intricateness. Though both are separate, you will experience its deeps. The Collective and the Collective are one in depth. The collective is the deep, and the deeper is the Collective, the more profound is the Collective. Beyond that, what spirituality is to spirituality. Beyond that, what experience is to experience. Beyond the spirituality of experience to experience. The Collective and the Collective are two within experiences. Though one to the other, both the sublime and numinous. The collective, the source of experience. The experience, the subject. The experience is the source of metaphysical understanding. Mysterious is my mother, The mystery is the mother. The Mystery is the door of Heaven. Treat this Mystery as a Mystery and you will experience it. Terse it and you will experience it. Existence and everything about it are aspects of that which is Mystery. To desire the non-mysterious is to experience the Mystery. To desire the phenomenon is to experience its overtone. Nothingness is the Principle that conducts perception. Maiden (Non-mysterious) That which conducts perception. The Nameless is the Mother of the Manifestations. The Manifestations are Nameless. Maiden (Nameless) Is the Portal of Infinity. Fathom that which is non-mysterious and everything is potential. To understand with any understanding is to experience the Mystery. To understand with any understanding is to experience the world. Existence and everything about it are aspects of the Mystery. Reality is the Principle That Can Be Profound. The Mystery is the Portal of the Absolute. Reality Is the Portal of the Great Secret. Reality Is the Portal of the Profound. The Profound Is the Source Of The Secret. The Secret is the Profound Reality Is the Portal of the Great Mystery To understand the Profound is to experience the Profound. To experience the Profound is to experience the world. Existence is the Portal of the Profound. Existence Is the Profound. The Portal of the Profound. To experience Reality Is to experience the Secret. To experience Reality Is to experience the World. Existence Is the Portal of the Profound. To Existence is to experience the Secret. To Existence Is to experience the World. Existence Is the Portal of the Secret. To Existence is to experience Reality. To Existence Is to experience the World. To Existence Is the Portal of Reality. To Existence is to experience Reality. To Existence Is to experience Reality. To Existence Is Matrix Reality. The Portal of the Reality. The Portal of Reality. The Flow Within My Body Is The Flow. The Secret Within My Serpent Heart Is The Secret. The Serpent Is The Portal Of All Creation. Unity Is The Portal Of All Creation. Unity Is The Portal Of All Creation. All is One In Infinitesimul of Infinity Existence Is The Portal Of The Universe. Existence Is The Portal Of The Universe. Infinitesimulality Existence The Portal Of The Universe. To Existence Is To Existence. The Portal Of All Creation. To Existence Is To Existence. The Portal Of All Creation. Unity Is The Portal Of The Universe. Unity Is The Portal Of The Universe..The Portal Of The World. Eternal Darkness Is The Gateway Of Eternity. Heaven Is The Portal Of Life. Mystery Is The Portal Of Mystery. Existence Is Matrix The Portal Of All Life. Unity Is The Portal Matrix The Portal Matrix. All Life Is The Portal Of All Creation. Matrix The Portal Of Life. Eternal Darkness Is The Portal Of ======================================== SAMPLE 7548 ======================================== Cars that can have a wall-length view seem to have both the mother and the father of mass-produced minivankings. Moving farther than a walled-in wall - again the mother of mass-produced minivankings. Portable minivans (small minivankings, anyway) took the right of road, but hardly ever took to the road at all; And roadless creatures were given the key of the road - the walled-in road - The walled-in road is farther, And the path to some other place, than Heaven's way. So he who can see the farther the door - Goes on treading; he who can look the door - Goes on swinging. Always swinging one way goes out of the gate; Always swinging the other, Goes right ahead. For swinging means making roadless one way, swinging means making the road. Ever swinging goes out of the gate; Ever swinging the one way means going into the gate; Always swinging the other means leaving the gate. A gateway constantly being gateless means giving way to the Way; A constantly being gateless means making way of the world. In a crowd there are those who see the Way; In a crowd who see only the crowd. When vision holds together the crowd and the crowd the mind has the birth. In a crowd the womb of words, And in a crowd the throng the mother. The Unbound One in a crowd Is the moulding ground of the crowd; The Bound One in a crowd Is the mother of all the crowd. Only the Tao that can be Tao can be a mother. He that leaves things is told about; He that sees things is told about. He that waits for the development of the Tao Which is constant and eternal When he is a simple being Goes to the Heavenly Way He who lets things spring up Goes after the flow of life Goes after the dawn. He that goes after the flow of life Goes after the boundary, Goes after the arch, Goes after the fringe, Goes after the door, Goes after his own, Goes after the crowd, Goes after that which is within the crowd, Goes after the crowd upon the flow. The Tao that can be Tao is a mother, it is a portal. That that can be said is the name given to the seed of Heaven and Earth. There are many ways of doing things, but the Tao of doing is the Tao of naming things. Who puts up barriers Is told about;Who clings to barriers is named. The Nameless is the beginning of Heaven and Earth;The Named is the mother of all things. Be the gateway to the Tao that is Profound Be the Gate to all possibleao. Dao is the beginning of Heaven and Earth;It is the mother of all things. Thinking of things is the gate to the Profound;Reaching beyond the Profound with thoughts is the Gate of all possibility. The Tao that can be Tao is a mother. The Tao that can be named is a duplicate. The eternal is the source of Heaven and Earth;The things that arise from the source are the mother of the myriad creatures. Dedicated to inward desire It is a doorway to the darkest parts of the Great Tao. Ahead of the crowd Of the crowd is the mother of all creatures. With intent devoid of desire One can return to the Tao itself. With intent and desire One comes to the world. These two come from different starting-points but have different names: They are termed "the Profound" and "the Profound is the Mother" of all the world. Dao is Tao - it is the beginning of all things. Dao can be Tao - it can be named. Names are ways of thinking, They're also the gateways to experience. Even the Tao that can be Tao is not Tao. Even names can't be names. They're ways of thinking, They're just as much a doorway to experience. Even the Tao that can be Tao is not the Tao, it's names are just as much a doorway to experience. Reaching beyond the gateway, Looking at things from the other side No way can be Tao, Being names is just the mother of all things. Dao that can be Dao is not Tao, names are not the mother of all things. Reaching beyond the gateway, Looking at things from other side No way can be Tao, Being names is not the mother of all things. To the Tao beyond the gate These are called "Mothers of all things." When Tao begins to emerge, It's a doorway to the Profound. When it becomes dark, It's a doorway to the Profound. Release your longing - Eternal Tao Has issued! Let's create this Tao Out of ordinary things ======================================== SAMPLE 7560 ======================================== We are continually evolving and evolving the way in which we view the world. This is what we call: spiritual reality. Without spirituality we are superficial. With spirituality we are the essence. This is the beginning of spirituality. So if you want to learn how to use the power of spirituality, it is better to look at the outer things: Darkness is the entrance to the inner secrets of the universe. To see the magic of darkness, one should pay a visit to the outer world: To see the magic of darkness, one should observe the inner world: Both are seen the same but used in different ways The spiritual vision opens the door to a multitude of possibilities. This is the secret of magic: spirituality and magic are the same thing. We use the magic of spirituality, and then use it differently. This magic is more mysterious, and most mysterious. One may use this magic to gain entry into other existence. This ability to use spirituality for magic is the secret of wonder. Everything in creation is potential; whatever is magic is the door of magic. No farther knowledge of spirituality would be able to write this path. From this perspective, magic as it exists in Teh universe, Tao Te, is Tao Tao Te or The way of magic as it exists in Teh world, Tao Te, is Te De De The source of magic is Tao Te De De This is what gives power to Te De De De De De De De The doorway to the Tao Of creation is Te De De De De De Da Everything in creation is Te De De De De de De De The Tao Te De De De De De De The source of magic is Te De de de De De De De de De The doorway to the Tao De De De DeDe The gate of the Dao Is the Tao Te De De DeDeDeDe DeDeThe door to the Dao Is the Tao Te De DeDeDeDe DeDeDeDeDe The gate of the Tao DeDeDe The DAO of the Eternal, Who is the Tao Of all things by itself. He is the gateway to the wonders of the Tao. He is the root of all spirituality. He is the cosmic gateway to the spirituality of everything. Words cannot express the wonder of the Tao Tao Tao Tao Tao A miraculous birth of the Tao Tao Tao Tao Beyond the millenaria of words Tao is the essence of creation. The Eternal is the unity of the two, the unifier of the world and all things. He is the great totality of the multitudinous.He is the gateway to the mystery. The ten thousand things are fragments of the Great Unifier. The more fragments of the Great Unifier, the more deep within the myriad there is a mystery. A mystery within a mystery is where wonder begins. The spirit is the doorway to the cosmic mystery. Linking spirituality and magic together, the spirituality of Tao Te De De De De De DeDe Dao De Dao (the Tao that can be spoken of) becomes an ever-virgin source of spiritual power. The magic of Te De De is the way of the Tao Tao Tao Tao Everything begins with the spirit of the Tao Spirit is the gate of all possibilities Free yourself from the ego and you will find Tao Tao Tao Tao Tao If you believe the breath of the Tao Tao Tao Tao Tao Tao Tao You will find all by yourself - nothing left - but you will find Tao Tao Tao Tao Tao Tao The spirit is the doorway to the remainder of the universe Tao Tao Tao Tao Tao Tao Tao Tao Non-being means the beginning of the universe Tao Linking spirituality with magic is what generates magic magic The magic of Te De Dao is the path to the most sublime Tao The Tao Te is the Way Tao Your desire is the gate of all that is Tao Tao Tao Tao Tao If you are free of desires you can glimpse the mystery of Tao Tao Tao Tao This desire is a barrier to all the wonders of life Tao Tao Always free of desires you will see the depth of the Tao Tao Tao Tao Darkness is the entrance of the hidden Tao The Tao can be reached through darkness The Tao Te is the gateway to all knowledge. The Tao that can be described is the Secret of All Wonders The Tao that can be known is the Secret of all Wonders Absurdity cannot be the secret of Tao You will see magic in darkness As darkness is the gate to the subtleties Matrix Possible Mystery is the doorway to the Mystery The Absolute is not the Mystery; The Absolute is the portal to the Collective Only through Mystery can one see the deep mystery of the Collective Oftentimes Taoists and magicists talk about "intuitive" and "emotio" but they're really making a habit of the ======================================== SAMPLE 7572 ======================================== A year ago, Samaria, the border between the two war-ravied states, began to emerge from the war-free grip of the Kosmos. Remain in the Kosmos, and you become the mother of Kosmos. Categorize differently and you become darkness and the source of Kosmos. Thus constantly manifesting ourselves in darkness and spirit of Kosmos will become one with the pure deep. Even if we desire only for the selfish Kosmos, even if we harbor no desire at all for other Kosmos, yet desire ourselves since one may perceive the Kosmos' mysteries. Therefore: if one desires the Kosmos but cannot separate from desire, then the Kosmos may serve as the basis of the ten thousand subtlety and not the cause. But if one desires both but cannot separate, then the hidden Kosmos may serve as the basis of the ten thousand subtlety. Hence, the inward power of the Kosmos (the Cosmic Principle) serves as the door to the ten thousand subtlety; and the outward power of the Kosmos serves as the door to the ten thousand subtleties. The Kosmos and the tenfold subtleties are the same in origin but different in name. The same origin is the source of all diversity and all perfection. Hence it is that the Tao of the Tao that can be told of is not the Tao of the world. The deep of the Tao, the beginning of all mysteries, the door to understanding. The spoken Tao is not the Tao of what can be spoken. The words are not the words of what can be spoken. All words are empty things. When the universe began, it was the world of words. When words began, it was the world of words. No desire can separate the Tao of heaven and earth from that of the ten heavens. No desire can separate the Tao of men and things from that of the ten ten things. These two, together with heaven and the ten ten things, have been spoken of in the world of language. These words are the outer shell of this outer shell. They are merely a gateway. The door to the Profound is the Great Name, the Nameless, the Eternal Deep, the Mystery. The nameless are a gateway to the Way. The named are a barrier to all mysteries. Therefore: If you are free from desire, speak of the Nothingness. If you are filled with desire, speak of the Oneness. No-both together are great in the Eternal, but one-both together are great among the Eternal. When the Tao is devoid of boundaries, it is the sky filled with the flame of insight. When the Tao is filled with boundaries, it is the womb with the hidden being of wisdom. All that is subtle, the Tao of words, is the same in origin but different in name. All that is manifest, the Tao of Tao, is the beginning of all knowledge. When we desire the Tao, we are no more than a wise man who has not reached the border of the world. When we desire the world, we are a being with such a will. These two are the same, but the unity which has become the unity of being is great. In that unity, the Very Mystery can be known. The Mystery itself can be known, but only by the Mystery. That which is subtle, the Mystery of subtlety, is the gateway to all mysteries. Oftentimes, the Tao that cannot be spoken of is the Tao of fire. Always the Tao that is spoken of is num- eral. The Tao that is unob- spoken is the Tao of darkness. The Tao that can be manifest is the universe. The Tao that is not manifest is the universe. The Self which is beyond manifest is the universe. What is the same in the two is called the subtle. What is different from the other is called the manifest. These two are called the same in nature, but different in mode of manifestation. The same mode of manifestation is the source of all spirituality. It is no different from the unmanifest that we are inwardly within the hidden, into which the unclothed spirit tends. But spirituality should be nurt within spirituality. The Tao is the gate to the hidden, the entrance to the mysteries. But if you have no desire and would be stilled, you would find within yourself the Secret of the Universe. If you are filled with desire, you would find inside yourself the Secret of the Tao. If you would understand, you would find in the Secret of the Tao. Though both are secret and manifest, their secrets are one. The Tao is the hidden womb of the Tao, the gate of all wonderful mysteries. If you desire only for the Tao but are trapped in desireless thought you will ======================================== SAMPLE 7584 ======================================== The Feral Creature Look, this creature has followed my lead, but not the way that goes. While a Serpent waits in the darkness, an observer waits in the light. One waits on the winged things' wing but is baffled. He sees the magic within, but loses himself to the flickered smoke. One leaves the wing to make themselves understood, And journeyes on the wingless wing. Deep within, deep within lies the secret of creation, A secret I didn't realize was there. Surging curiosity is the way. To understand something simply means to observe it; to understand it, to form an idea. To observe a thing is to experience its inner being; to become something through experience is to transcend itself. The gate to the mysteries of the universe is the Tao of the Collective Mind. The Collective Mind is the center of the universe; Tao is the flow of the collective Mind. Thus, the Way that works for me may work for you, but the method that works for me may not. Hence there is possibility of the Tao that tends toward Tao; there is possibility of the method that tends toward method. A hidden Tao that has no name is the basis of Heaven and Earth. A nameable Tao that can be named is the root of the ten daos. The darked by this mysterious Tao is a door to the gate of the ten daos. Tao Nature The Tao manifested in phenomena is the beginning of Heaven and Earth. The Tao manifested in intentions is the mother of the ten daos. If there is no desire, all things arise. If there is desire, all things appear. The Tao of the ten daos is the source of heaven and earth; the Tao of intentions is the mother of the ten daos. Oftentimes the Tao we can't observe or understand is the Tao of desire. The Tao of desire is the basis of the ten daos. To observe the Tao without desire or desire leads to bliss; to observe the Tao with desire or desire leads to all kinds of nothingness. The Tao of existence is the mother of ten daos; the Tao of non-existence is the mother of nothingness. Nameless, the Tao of the beginning; manifest, the source of all daos. The Way serves existence through intentionality, while not having desires serves nonexistence through non-obscurebeceness. By constantly constantly existing within one's will, one may observe a subtle Tao; by constantly existing without intentionality, one may observe a more subtle Tao. Nameless, the Tao of the origin; manifest, the source of all daos; Descender, the Merit, the secreted Tao. There are myriad things in Tao; Nothingness within nameless Tao; Sees the source of all things. If we would rid ourselves of desire we would know the Tao; If we would rid ourselves of desire we would know the Tao. Though we both have the same origin, what they look like is different. By seeing this difference we may realize that both are the same; We may even both have the same origin. The distinction may be the source of heaven and earth; the source of the source of the sky. If the Tao can be spoken of, then it is the Tao of the origin; if the Tao be Tao it is the mother of the ten daos. That is the Tao beyond language, to the uttermost dark beyond darkness the door to the miraculous. The Tao that can be described by language is not the true Tao. That which can be known and experienced by experience, is not the Tao. The Tao is the mystery of the great deep. It is the eternal, the secret within the secret. When we look inward, we may see its boundaries. When we look out we may see the boundaries of the great deep. We observe the Tao and experience the essence of the Tao; we divide the Tao into two. This separates the two, the two into the sub-tendrix and the Tao itself. There is the Tao within the Tao, and within the other parts of the Tao. That which is predictable, is also the source of Heaven and Earth. That which is unburdened, is also where wisdom rests. A Tao without desire is called the constant, and an individual whose mind is stilled in its desires, Is nevertheless a creation. The Tao that dissolves, is but the evolving embryo, The embryo of the myriad different Tao. The Tao which may be experienced without desire, Is but the flame of its embryo. The Tao that may be felt without desire, Is but the flame of the embryo. These two things, the flame and the embryo, Are the same in the beginning. The beginning which we call Tao, Or the invisible womb whence all things are ======================================== SAMPLE 7596 ======================================== Free Kosher Name Koshev This is the name given by the Name to its perfection. The name may be spelled with different intensifications. As for the unity of its division, it is identical with the eternal Name, but in its purest aspect is the name of the one which is the beginning of the multitude. The Absolute Essence is the Unobstructed Name. The Nameless Essence is the Unobstructed Name. By constantly naming it, we become the One of the various names. Totality, nameless, is the cause of the myriad different essences. By naming it, it is the origin of many different things. Totality, nameless, is the cause of the myriad different things. As the Unobstructed One, it is the Doorway to Heaven and Earth. As the Unobstructed One, it is Matrix to the World. This World's existence comes from the Unobstructed Being. As the Unobstructed Being, it is the Origin of all things. This Way that can be known, is only the Manifestation of the Absolute in that which can be shown. Thinking of it in terms of names, it becomes the Manifestarank of all things. Thus in naming, we begin at the origin of all things, yet by maintaining detachment from name we gain insight into their deep mystery. The Tao that can be told of, is not the invariant Tao. The Name that can be named, is not the invariant name. The Unnameable is the door to heaven and earth. The Nameable is the gate to the myriad noumenal essences. Without name, you can be mute within your thoughts; with name, you can use names. Free from thoughts you cannot perceive the subtlety; with thoughts you have no way out. Thus, he who is unmindful of what is beyond him, can realize the mystery of life and death. He who is intent on what is within him, can only observe the formlessness. These two together are called the profounder and more subtle of the profound;The subtle yet more subtle being the gate to the mysteries of all existence. The Tao which is Tao is absolute nothingness. The Name which is name is absolute everything. We can speak of Tao, but what we call it is not the name of the Nothingness. The Name which is name is the wall of the noumenal essence. The sameness which separates the nameless from the nameless is the door of all things. Therefore, having no fixed idea of the Tao, one may tread the path of transformation. Have an objective conception of what we mean when we speak of "the Tao" and it becomes the accepted principle of everything. To find the source of something, one should look outward. To see the source of something, one should look inward. This pair are different but they have the same end. To find the source of something, one should look inward. To see the source of something, one should look outward. These two have the same end but different names. This union is called the same but has a different name. This union is called more and more subtle. The mother of all mysteries is the cosmic mystery. The name that can be spoken is not the everlasting name. The name that can be named is the mother of the ten thousand things. Truly, the "Nothingness" [nonbeing] is the source of the ten thousand things. Hence, to perceive the unknown, one should maintain detachment from the name that is given to it. To view the unknown, one should maintain detachment from the name given to the world. When the nameless ["lesser" than the Great Name], one may maintain the appearance of separation; When the named ["greater"], one may maintain the appearance of unity. These two, by different names, are termed the "vague" and the ["twofold"] The subtle being the beginning of all subtlety;The pure being the root of all pure. The TAO that can be named is not the Absolute TAO. The Tao which can be named is not the Absolute. TAO can be described, but it is not the Absolute. To understand the noumenal is to grasp the paradox. To understand the Nameless is to grasp the fullness. The unity of these two is the mystery of the Tao. The Tao that can be described is not the limit of the Tao. The Tao which can be described is not the limit of the Tao. TAO and its description are what allow us to understand the Nameless. TAO and its description is what separates the Unnameable from the Unnameable. TAO and its description is what separates the Unnameable from the Nameable. ======================================== SAMPLE 7608 ======================================== The Finnish people may be the most open people in the world, but they're also the most curiositimates. There are a multitude of wonders to be seen if you've got the energy to look. Now, if you're just a talker, you won't know the secret from the surface. The wizard is on your tongue. The observer is the key to the door. And if you're even a wizard, then you have to experience its magic to fully experience the wonder. The Secret Tao has mysteries inside - mysteries that are interpenetrated within the Tao. These mysteries are profound, profound and ever-changing. These mysteries are the womb of every Tao. They have the effect of making the Tao enigmatic and wondrous - and, indeed, the very source of all mystery. One can observe Tao within its mysteries, but even one who observes its mysteries without desire has reached the front of the Tao. The Way is Mystery: It is the gateway to the wonderful. The Tao that can be told is not the real Tao. The Tao that can be experienced is not the real experience. Desireless perception can lead one to the real, but expectation can only lead one to the unreal. The Tao that can be known is not the unchanging and unchanging Tao. The Tao that can be experienced is not the unchanging and experienceable. The gateway to being is the real, and the beginning of everything is perception. While perception alone is the source of experience, being is the mother of experience. So the gate to all things is perception; while the mother of all things is the gate of experience. All things came out of the gate of perception; All things originated from the doorway of experience. The Tao that can be known is not the Unchanging Tao; the Name that can be named is not the Unchanging Name. With desire we see the profundity of Tao; with self we can only observe its essence. Without desire we see the differences between it. Both experiences are called "feeling," but we must approach them with honesty. To experience these differences we must see the Tao as it really is. Tao is mystery: the door of every mystery. The ten thousand ways are mysteries: the gate of all mysteries. AmanohiAthe Appreciate without expectation Away from expectation Expectation is the gateway to Tao Desire is the gate AmanohiAthe Non-existence is the gateway to heaven and earth Existence is the door to every container The Tao within a container is not the Self The Self is an ever-changing presence The Tao without a Self is a temporary state of existence Existence is a permanent experience Without a Self The Tao is nothingness Non-being is the beginning of nothingness Being is the end of nothingness Without a Self The Tao is beyond the limits of being Existence is beyond the limits of Existence Non-existence is the beginning of Existence Ariadoking, non-being is the door of Eternal Life Tao is always there within the container, yet there is no name to it Existence is always there within the container, yet no name to it And this is the gate to everything else. So see the Tao without expectation, and you see Tao within expectation. Desirelessness leads us to experience the Tao. Desire to experience the Tao leads us to experience desire. Desire to experience the Tao becomes the mother of desire. Desire to experience desire becomes the origin of desire. The Tao within is the unchanging Universe without order is the mother of order That which is without order is the mother of myriad. And order is the gate of myriad. The Tao within the gate is unknowable; That which is unknowable is the mother of all things So you should look beyond expectation, and see within desire, And behold the secret of the Tao within desirelessness. Tao is incomprehensible if one desiring Tao is more profound than the profound If one desiring if just yet deeper than the profound A way having no beginning (Words) Beyond the limits of being. Tao: the Way's secret - The Tao that can be experienced is the constant Nothingness - the way-being Path is the wall And beyond this wall The Way The Way has no name No name: it's the door to all things Tao: Nothingness: the Way's mother Tao is without name No name: it's the door to all objects Tao: Nothingness: the way-finding Path: gateway to all things Tao: nothingness: the way-finding Tao: Nothingness: the way-finding The Tao within the ======================================== SAMPLE 7620 ======================================== The designation "Constellation" refers to the sky within which the constant cosmic expansion took place. Of the ten thousand things whose potential is indicated by the name "Constellation", ten thousand are seen differently by different observers. Yet here we are able to perceive the greatest essence of the Collective, the source of the ten thousand things and possibilities. These ten thousand things are more obscure than the sky. The sky cannot be described by the name "Constellation". Constellation is the gateway of all wonders. From the utter nothingness of the Heavens, we can see the Mystery. From the utter nothingness of the Earths, we can see the Rites. By labeling these two together, we can sense their grand mystery. The great mystery of the Cosmos is the doorway of all marvels. Send questions, comments, and discussion to: jposes@the-conway.com Way of Life Appreciated Full Name Your Email Your Profiles Name Verified Email Verified for Name Any name is a name for those whose essence is within them. Any name is a name for the fragments of those fragments. The Tao that names things is not real. The Tao that names things is real. Constantly naming things will make them seem real. But things are real and are not real. Constantly naming things will make them seem real. But things are real and are not real. We can define it. The Tao, though not real, is the conceptual starting-point of all happening. All things spring from Tao. Thus, with deep desire, we can view things as real. This is the gate to the Tao beyond the door. The Tao that applies to all is not absolute. The absolute applies to all things. We can always define the absolute. Beyond the boundary of absolute is the metaphysical, beyond the profundities of the profundities. The totality of Tao. The fullness of Tao. The gate to the profound, the deep, and the eternity. That which can be spoken of Tao-state is not a complete description. It is the basis of being in Tao-state. To describe it is not something of a description. The way beyond names and names is the source of the universe. When one is at ease with the infinite in one's being, then being is not difficult. When one is restless and restless, being and not being are quite distinct. Thus Tao is the pathway of insight. The path of insight, the deep path, to the Profound One. The Tao that can be told is not a permanent truth. The name that can be given is not a permanent name. There is no such thing as the Tao (Constellation). All names have a beginning (tao) and an end (name). That which we can name is not the Absolute (the Tao) the Absolute is the beginning of all things. Names cannot define it because names are the construction of what is real. For the real is the source of the construction of the names. When we are completely immersed in the Real, we perceive the mystery. It is from here that words and statements are used to explain and describe things. By describing these things, we might devise ways to better experience them. Words are not the basis of Tao and therefore are not used to name things. Tao and name are the basis of creation. Therefore, right view is the basis of truth. To observe things the right way Is the basis of the wonderful Tao. The Tao of the Tao is the outer essence of the world. The names and things are the construction of the world. Truly, one who is free of desires Sees the Tao. He who is filled with desires Sees what is just but not what one deems true. These two have the same origin but are different ways of naming things. These two different ways of naming things have the same origin but have different names. These two different ways of naming things have the same origin but have different names. This infinite depth of Tao is the source of all mystery and all insight. Reference is not magic. The name is the magic. The wizard is the wizard. THE NAME THOU LAWS Is the dark center of the universe. THE NAME THOU LAWS Is a language. THE NAME THOU LAWS Is the cosmic sky. THE PATH PATH Path of the two is the same One thing in different Path is mystery Path is marvels Path is Heaven and Earth Path is Heaven and Earth There's no difference -separate But through unity they become one ONE PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH THE NAME THOU LAWSOR PATH PATH PATH PATH PATH PATH PATH The name ======================================== SAMPLE 7632 ======================================== The most talked-about name in the world is false. As for false names, so too is the darkness of darkness. The name of darkness represents all things beyond names. The name of unity represents all things within names. These two, being different, have the same name, which is the mystery of mysteries. The Mystery of Mysteries cannot be described through words; It is the Doorway leading to transcendent existence. Although it is called the Doorway, it is really no more than a gate to other gates. "He who knows how, may then recognize the mystery of life. He who has not known how, may see only its effects. These two aspects of reality are just different names; names of opposing forces in nature. But they are named differently because of the common origin of creation. As such they are recognized differently by different observers. Both are manifestations of the same mystery: the mystery of life and death. They are the mother of all subtleties. These ten thousand names are the mother of the many things. As nameable they are the gate to the subtlety of noumenal life; as noumenal they are the mother of all complexity. The myriad distinctions and differences among the myriad things are the mystery of their unity; and the mystery of unity is the source of all complexity. The subtlety is not something that you can separate from the noumenal by labeling it mystery. Mystery itself is not something to be separated from through labeling it mystery. Mystery is unity within unity. We call it matter to separate it from complexity. If we know how to call complexity, then we can sense the mystery of its formation. From the beginning of the universe came the matrix (the forming of the cosmos), the mother of the subtlety. The more we year in this mystery, the more deeply we will realize its mystery. Through understanding these two, we will realize the mystery of the Tao. The Tao may be called the "doorway to other things" because it is a mysterious doorway. If one goes in, he will emerge. If one goes out, he will return. Both the journey of the noumenal and of the Heavenly Way are mysteries of unity. But in order to see them, one must set out for the outer things. It is from here where mysteries begin. Within the gateway to all mysteries is the Everlasting One, the source of All Life. Thus, being able to look within and look out at the world, one might realize its wonders. Yet to look beyond these wonders and seeing within them is a mystery; this mystery is the gate to all wonders. If you desire the Tao, you will find the Tao within yourself. If you want to find yourself, you will find yourself within the world. You will use this unity of the two, because unity and dissension are the origin of the world. Yet within unity is the center of all things. These two are of the same name, but are two different things: unity and dissension. These two are what we call mysterious, because they are the doorway to all wonder. The Tao is all-pervailing. The Name of the Universe is the name of nothingness. It is only through no-thingness that one can recognize the Tao. The Tao is unadulterated no-thingness. As the boundlessness of no-thingness represents its limits, it is the source of all mystical experiences. Nevertheless, being inexpressible no-thingness, it also has an extent. As the source of the myriad possible intensifications, it is the deepest abyss. If we are unable to divide this into its essence, then we must look at its depth. This depth is the mystery, the deep within the depth. This unity is the mother of the countless beings of the Tao. Yet it is other than the name of the Tao that we can sense the fullness of the Tao. Nameless, it is the gate of all the subtleties of the world. Named, it is where the separation from the world begins. Yet even naming itself is not identical with what we should call it. This unity is profound within profound, and differs from it in that it is where the sameness begins. That is because of the profoundness of the unity, it holds within itself the myriad wonders. These transcend the wonders of the myriad because they are the depth within the depth. These are the mysterious and the known. Both are mysteries and even the known are the known. When the two emerge is when we emerge. If we should return to the sky upon the outermost shell we shall enter the cage of the cage, it has always been so, and so shall always have to be. If we return ======================================== SAMPLE 7644 ======================================== The evolution of the human organism has left it beset by many different cognitive functions. Therefore, some cognitive functions emerge ahead of other cognitive functions. Eventually, cognitive functions diverge into two opposing functions. These two functions emerge as the common cause of all cognitive functions. In the other domain, human cognitive functions are always evolving. Yet, their evolving outcomes are always paradoxical. In the paradox, we constantly experience paradoxical outcomes. A "paradigm" emerging. The emergence of the paradox came from many different things, and they are all distinct at different times. Eventually, a hierarchy emerges. This hierarchy emerged from many different domains. Eventually, these domains were different but were seen as intermingling. Eventually, "all" came out. Eventually, we started out with a single "thing" (the observer), and walked through many different things (the observer and the things). Eventually, the observer came out and began to observe the multitudes. Eventually, we have just turned from observing the multitudes and started observing the one thing. At the end of the road, we've experienced the grand mystery. Eventually, we would recognize the mysteries of the multitudes, as we emerged from their mysteries. The wizard of paradox is the abyss of the multitudinous mystery. The gateway to the Mystery of the Universe. The Divine Mystery is beyond all words. Words cannot express the wonder of it. How wondrous it is. How unbearably profound it is. It is beyond language's ability to describe, though it is a mystery beyond the limit of the human mind. The mystery within the mystery. The PATH that opens the door to the Inner Self. The gate to freedom. The Mystery of all mystical states of being. To gain the outer sense of things, one must first enter into the inner life of the Universe. This applies even to ordinary experiences, such as observing things. These ordinary experiences might well be wordspeak, but they are an entry into the Mystery. Reaching the gate of Mystery is the gateway to the Gate of Life. The Great Secret of Nature is its Tao. The way is the door to all wisdom. Dedicated to exploring mysteries, it leads to insight into spirituality. A wayless mind is the door to everything mysteries. The Tao that speaks is the gate to the wonderful within. The Tao that observes is the door to the myriad perceptions. Therefore, always desire to observe, and experience wonders, whether happening in the world or other. To pursue non-existence, seeing the boundary of things and the limits of experience, is to begin life. The Tao that speaks and which can be experienced is that which has been conceived of as the Great Secret. The Tao that cannot be conceived as the Great Secret is the Gate of the World of Inner Life. The Tao that can be experienced is the Door of the Ultimate Essence. The Tao that can be experienced is not the Portal of the Great Secret. He who observes the Tao can realize the Way; he who observes the world cannot realize the Way. The inward knowing which comes from experience is the Way that can be experienced; but the outward knowledge which is only conceivable through experience, this too may be experienced, and still it is not the Portal. However deep the experience of experience is the Portal. The Way that can be reached is the Gate of the Absolute; but the Way which may be reached is not the Absolute. The Way which may be reached may be found where there is no Way. A place and a name are but manifestations of the same Mystery; we can see them only through experience. To experience the Mysteries of the world is the key to all mysteries. The Tao that can be experienced is no longer the Secret of the Eternal; it is the gateway of all that is wonderful. He that observes the Tao is the Gate of the Mystery; he who observes the things that arise is the Gate of the Absolute. The Tao which can be experienced is not the Origin of Heaven and Earth; it is not the Existent Principle of the Indivisible Universe. The Tao that can be experienced is the gateway of all phenomena; it is the Principle from which all perceptions arise. Therefore, honesty of intention always leads to having experienced; insistent of intention always leads to having not experienced. The Tao which can be experienced is the Secret of Heaven and Earth; the Tao which can be experienced is not the Secret of the Eternal; it is the Gate of all that is wonderful. He who observes the Tao in meditation becomes the Source of the Tao; he who observes the Tao in the world becomes the Gate of all things earthly. He who observes the Tao in the world, through experience, will realize its true principle. The Unseen is the Door to the Subtle; the Ever- ======================================== SAMPLE 7656 ======================================== ORO This is a reissue of the original TAO (The Road to Understanding) issued in DAO (The Road to Desire). The TAO (the Way) begins with TAO. DAO (the Road to Desire) begins with DAO. DAO and TAO are only two of the ways of the world. Who leaves DAO to DAO and Goes on TAO to TAO (calling the way) Goes nowhere. He who constantly Goes DAOless Goes nowhere. He who constantly Goes TAOless Goes nowhere. He who goes DAOless Goes nowhere. He who goes DAOless Goes nowhere. He who goes DAOless Goes nowhere. He who goes DAOless Goes nowhere. He who goes deserted Goes nowhere. He who is free Goes alone. He who has desire Goes with desire. He who desires Goes without desire. He who is without desire Goes with desire. Two names are one by name; A maiden name Goes together As one name. A mother whose name is common Goes Together Together With the mother whose name is different. A mother whose name is common Together With other names Goes Together With common name. A maiden and a wizard Are named together By different names. A maiden Goes Together with wizard When wizard Goes Together With maiden. A wizard Goes Together with maiden When maiden Goes Together With wizard. A wizard Named "A maiden" Goes Together With a wizard Named "A wizard" Goes Together With a wizard Named "A wizard" Wonder Of Wonders! These two names Are One By Name And Are Together Called One Mystery. A maiden named "Empty" Goes Together With A maiden named "Dedicated" Goes Together With A maiden named "Full". A maiden named "Empty" Goes Together With A maiden named "Dedicated". A maiden of the womb Goes Together With a maiden of the womb. A maiden maiden of the great womb Goes Together With a maiden of the womb. A mother whose name is common Goes Together With a mother whose name is different. A mother whose name is common Together With other names Goes Together Together With common name. A mother whose name is common Together Together With other names Goes Together Together With mother's name. A maiden maiden maiden of the womb Goes Together Together With a maiden maiden maiden of the womb. A wizard wizard wizard wizard wizard wizard wizard wizard wizard wizard wizard wizard wizard Wonder Of Wonders! These Two Names Are One By Name, And Are Together Called One Mystery. A maiden named "Empty" Is Named "A Dao maiden" A maiden named "Full" Is Named Verbatim "Empty Dao maiden" A maiden named "Full" Is Named A "Dao maiden" A maiden named "Empty" Is Named "A Dao" A maiden named "Full" Is Named "A Dao" A maiden named Is named NULL The "Empty" Of A "Full" A maiden of the womb Sees the miraculous Presence of a Great Mother (The Mother of Heaven and Earth) A mother whose name is common Sees the miraculous Presence of a Great Mother (The Mother of Heaven and Earth) A mother whose mother's name is common Sees the miraculous Presence of a Great Mother (The Mother of Earth) A mother whose name is common Sees the miraculous Presence of a Great Mother (The Mother of Earth Verbatim) A mother whose name is of the mother A mother whose name is of the mother A mother's Name Possible pairing is Seizing the Emptiness Release the Emptiness Seize the Presence of the Emptiness (With names Serene) Release the Presence of the Emptiness Serene this to become a Dao Of Integrity Serene this to become a Dao Of Integrity The Mystery of Mystery, the One in which Is hidden the Secret of Life Beyond the door of all forms and things; Beyond the door of the origin and development of the ten thousand subtlety - The Mystery of this Divine Essence is the door of all the universe and everything. By constantly being aware of this Divine Essence One is able to pass through the door of the ten thousand subtlety - being completely aware of the ten thousand subtlety Is unable to pass through the door of the ten thousand subtlety That being deeply aware of the Divine Essence One can experience bliss within the gate of everything, Tao, or everything. Tao (the Way) is Nothingness Before Being, the Existence of Essence Beyond Essence, the Existence of Infinity The Tao that precedes the Existence is the Existence's Existence The Tao that is beyond Existence is the Existence's Existence The Tao that is Existent cannot be described As Tao But Is Real, the Heart of everything, From the Tao that is beyond Existence, the Heart of everything Is ======================================== SAMPLE 7668 ======================================== A criminal conducts a DAO in the dark.A DAO conducts DAO. DAO conducts DAOA DAO conducts DAO. DAO conducts DAOAA DAO conducts DAO. DAO conducts DAOA conducts DAOAADA DAO conducts DAO. DAO conducts DAOA conducts DAOA conducts DAOA conducts DAO A DAO conducts DAO A DAO conducts DAO A DAO conducts actors DAOs. DAOs are DA's of DA's. DA's are DA's of DA's. DAO is dark and hidden. DAO is eternal. DAO is unchanging. DAO is the first of the things that issued. DAO is the mother of all things. A DAO that is entirely empty and devoid of thought - without passion, greed, desire, and delusion.DAO that is filled with passion and desire.It is still the mother of all things. The Tao that we call Tao is not the real Tao. It is the origin of the ten thousand things. Tao can be defined as the collective name given to the Tao - the real name given to the Tao. A Tao that is Tao-like is called the Mother of the Tao. A Tao that is not Tao-like is a womb. The Tao that is unreal and blank is the source of the ten thousand things. Tao that is filled with desire and desire is also the source of the ten thousand things. Empty of desire it is the mother of all things. With desire and with desire, it is the mother of all things. To dispense with desire is to be in the center of the flow. This flow is the root from which the ten thousand things emerge. In this sense, the Tao that can be expressed in words is not the real Tao; it is a deep mystery and it is the mystery of the deep. The Tao that can be spelled out in words is not the real Tao; it is a secret of the secret. Tao is the secret of all that happens. The world is the manifestation of the Tao. Nothing is the outer manifestation. The Tao is the outer manifestation of the Tao. The world is a manifestation of the Tao. Tao and matter are the same; the world is the outward manifestation of the Tao. All that is is the secret. All that can be manifested is not the real thing. The real is the mother of the ten thousand things. Free of desire, it is the center of the ten thousand things. Free of desire, it is an aspect of the ten thousand things. By the constant Tao one can realize the Tao. Through the creation of separation one receives the World. Thus: the Tao is the secret and the World is the manifestations of the Tao. Tao and World are one in essence, yet different in name. This unity is the source of the ten thousand things. So: TAO BE LAO TAO BE LAO TAO BE LAO BE LAO TAO BE LAO BE LAO BE LAO BE LAO TAO BE LAO BE LAO TAO BE LAO BE LAO TAO TAO BE LAO BE LAO TAO TAO TAO The Tao originated in the dark but, being dark, it is also the mother of all things. Trapped in identity, in which I am trapped, I become other than I am, And other than other than other than an aspect of other than other than Nothing. Nothingness. Non-being Nothingness. Gateway to the creation of all things. The Tao that can be expressed in words is not the eternal Tao. The eternal Tao is the door of all that is. Non-being is the door to the dark beyond the dark. Dark within darkness is the entrance to the mother. The mother that is dark, is the door to the light beyond the light. Darkness in darkness is the gateway to the mother. Tao and everything that comes out of it is the mother. Tao and everything that comes out of it is the mother. Tao and everything is its mother is the gateway. Gate to the bright path is the door to the mother. Without mother, it is dark; When it is dark, it is the mother. With a mother, it becomes clear and everything becomes clear. Darkness and clearness are the mother and the mother is the gateway to all things. Tao and all that comes out of it are its mothers. Tao and all that comes out of it is the mothers. Tao and all that comes out of it is the mother. Without mother it is dark; With a mother, it becomes dark and clear. Dark and clear is the doorway to the mother ======================================== SAMPLE 7680 ======================================== Trying to classify what works is always the beginning of ways. The universe of ways is both ever-changing and fixed. The Eternal is the Eternal, constantly changeless. He who sees Mystery manifests Mystery. He who observes the apparent appears to be. Unrestlessness generates mystery; Mystery within mystery. "Heaven" is really "out there", it is the source of the Heavens. "Earth" is really "inside the Earth", it is the gate of the Earths. Who can dispense with desire and desire, will see the Heavenly Way. Who can dispense with desires, will see the Earth's manifestations. These two come from the same source but diverge in appearance. The source of these two is called the dark. These two are the gate of the dark. The Way is what can be known, the ground of all things. The nameless is not the source of the universe; names are the root of all things. Only in name can one realize the Tao. Only in name can one transcend the world. The Tao can be known only in such a way that we may know it. Without desire one can realize the Tao; desire must one realize the Tao. This unity is called the primal; the constant is the constant. The constant is the origin of the myriad things. The pure in thought is the beginning of all beings. The confusing in thought is the mother of all things. These two noumenal names are the source of the universe, the same is the mother of the myriad. The one and same is called the beginning of the world; the different from the same is the source of all things. To know the pure is the gate to the higher things, to know something is the door to the mundane things. The Tao that can be spoken is not the everlasting Tao. The name that can be named is not the eternal name. Thus it is said: "Hence arose the sky" (The Eternal) "Heavenly are the mother of all things" (the Eternal). He that desires is to know the deep within the deep. He that is always receptive of the world will find the deep within the world. Tao is the unity of the two, and the Mother of all things. The Way is the Way. Thus it is that the origin and the development of the Heavens can be named. The Way is the Way. Thus it is that the origin of all things is named. The Way is the Way. Thus it is that the various things are made manifest. These two are inseparable in name, though they are said to have come from the same source. This source is the door to the Profound. A way that can be described is not the constant. A name that can be given is not the constant. The origin of both is the Nameless. The mother of all things is the very name of the constant. Thus, the profound and the ordinary are the same in name. These two are different, yet they are considered to be constant. Both are known to be the source of all existence. The Profound is the origin of the Heavenly Way. The Profound and the Heavenly are the same in origin but different in name. Both are called Profound and Profound is the Mother of All Things. The Profound is the door to the Subtlety. By this means one can realize the Tao. By this means one can no longer recognize the Tao. He who wants to grasp at names with his tongue (as it were) will find no door. He who wants to grasp at the root will find all things. These two are the same, but their sameness is the gate to all mystery. Uncomprehend this for you will find the door of many traps; and here the subtlety opens. It is through these two that mysteries and reality (kwan) flow. Diverse names issued names which were not called upon the way the way. Thus, the heavens and the earth were given names. These names were for the Tao. For the Tao are the true names. These are the names of the Father. Beyond these are the Mother, the Mother of all things. To dispense with desire one can pass from the door of the world. To dispense with desire one may pass from the door of the physical world. Which is the case: both to follow the same door and the door of the Great Tao. Two different names are: This door is there, and this door is the gate of all that is; There is no door beyond it, The gate of the Raging Infinite; -The Raging and the Infinite These are the two together the Mother and the Bearer ======================================== SAMPLE 7692 ======================================== In the 10000-ft. Profound Mystery around a Fatherless Earth, Constantly Moving Merkhs Are Named At the Finite Gate of Nameless Depth. From that Faint and Invisible Gate, A Presence's Enigma Remain Secretly Striking. A Reasoning Creature Named Reason's Descent; Yet Reason's Reason's Reason's Reason's Reason's Reason's Unreason's Reason's Unreason's Unreason Unreason From the Unreasoning Darkness, A Teeming Flow Of Spirit. A Eternal Portal of Flow. A Gateway of Eternity. Without Essential Ideas, One Goes Out A Spirit-Stood Man; With Essential Ideas,One Goes Out A Creature-Stood Man; Without Essential Ideas, One Goes Out A Creature-Stood Man; Free From Essential Ideas, One Returns Into Essence; Free From Essence,One Returns Into Integrity. Free from Identity,It Returns Into Substance. By Substance,There Manifest; By Integrity,There Manifest. Free from Substance,Concentrate;Free from Integrity,Concentrate; Free from Identity,Unconcentrate;Free from Integrity,Unconcentrate Existence Existence Free of Boundary Where Gateway to Tao's Essence (Dark) Where Gate of the Inner Man's Profound Will (Portal) Where Mystery of Eternity unfolds (Terms of Tao) Reaching Beyond Mystery; Path towards Understanding;Way of Non-Reality Of Profound Spirit,Without Profound Ideas, One Goes Serenely; Of Creature,A Waylike Doorway Way of Reasoning Where Serenely One Goes As Spirit Goes Serenely Where Past Reasoning Goes Serenely Beyond Reasoning Goes Serenely Beyond Serenely Goes Serenely Into Mystery Serenely Existence Serenely Existence Existence Serenely Serenely Tao Free By Tao Free Non-Tao Free Non-Non Free TAo Free By TAo Free Non-TAo Free TAo Free Non-Non Free Heaven Free Nameless Staos Free Empty Gate of Being Free of Boundary Gate of Being Free of Profound Absent/Unconscious Free of Boundary Empty is "Constantly Moving." The Serpent (Nameless) Exists. When I understand it, I know it. Desire seeks desire. That which is without desire reveals the nameless. Which desire and desire have become self-revealing. If one is free of desire, one loses the mystery. If one is free of desire, one loses oneself. Both emerge as Nameless Darkness; Nameless and Named Together Are Nameless Darkness. Desire and Namelessness Are One One. One Is Free From Desire. One Is Free From Desire. The Unfree One Is The Gate. Mystery Of Eternity From the Unfree One To the Free One Gate of Eternity is Light Tao Free Unfree Free From the Tao Free Free Free Free Free Free Free Free Free Free Free Free Free Free the Tao Free Free Free Free Free Free Free Free Free Free Free Free Free Free Unfree Free Free Free Free Free Free Free Free Free Free Free Free Tao-free Free Free Free Free the Tao Free Free Free Free Free the Tao Free Free Free Free The Tao Free Free Free Free Free Free Free Free Free Free Free The Gateway of the Tao's Secret Nameless Tao The Mystery of Tao Of Existence To be Tao Free, To be without Mystery, To see the One Within One must be free To see the mystery To experience the Tao Free Free Free Free Free Reaching free Free Free Free Free Free Free Free Free Unfree Free Free Free Mystery Free Free Unfree Free Free Free Free Free Free The Way of Light The Way of the Past The Way of the Present The Tao Tao Free To be Tao Free To be without Mystery To see the One within One must be free To see the mystery To experience the Tao Free Free Free Free Free Free Free Free Free To be Tao Free To be without Mystery To see the One within To see the Self Free Free Free Free Free Free Free Free Free Free Free Free Free Free Free Free Mystery Free Free Free Free Free Free Free Free Free Mystery Free Free Free Free Free Free Free Mystery Free Free Free Free Free Free Free Free Free Free Free Free Free ======================================== SAMPLE 7704 ======================================== Possible trophy name for the Nameless Spirit (Tao in Tao Te) is "the empty without name" (Tao no name), The name "the name" (the name of the Tao) is the mother of Heaven and Earth. If you see emptiness in its manifestation, you cannot see the nature. If you see the nature in its manifestation, you can see the nature. These two are one and the same. As one and the same, you cannot sense the differences. A way is a way, nothing is always. A name is a name, always the same. Two names are different, but they're the same. When you are completely without name, you can sense the hidden. When you're name is an evident, you can sense what happens. These two things are called "the metaphysical." If you look deeply into this, you will find the Door to Heaven and Earth. It's your desire and desire you should not understand. It's the mystery of mysteries that can be seen. It's the mother of everything on the earth. If you wish to understand the mystery, "your desire" can not see it. If you desire to understand the mystery, "your desire" can. The mystery and the mother are two in the same, but different in names. When they are merged, they become one It's the path that connects heaven and earth And the Tao that emerged is not the Eternal Tao. He who sees emptiness in its manifestation will not realize the Tao He who sees the miraculous in names will realize the Tao. The Tao and the mother are the same, but their names have different names. The names are names to hold the mystery of mysteries, the Mother of Mysteries. You have to be lost to perceive the mystery.You have to know something for it to be the Tao. You can't understand it. You can't know what it means. You can only see what happens. The sky and the tree. They look the same. You and me and everything I see. The same but different names. What's different? Names. You can't see it. You can see things around you. That's what you see. You can't see it because you didn't look at it. You have seen the sky and the tree. You see the sky and know the trees. You see the sky because you accepted it. You can't let go of it. You see again anyway. You're still the same. That's the mystery. Possible trope name for the Nameless Spirit is "shamelessness of spirit" The unnamed spirit is the source of the Tao Its form is called Tao: it is the root of the Tao. It is ten thousand names: this "womb of the Tao" [that is the Tao's Tao]. The Tao is the whole universe. To observe this "wank" of the Tao is to observe the unclothed essence of the Tao. The Tao is Tao. Dedication is the other side: to see this other side, one must observe the outer shell. As though the outer shell were itself the Tao: the other side becomes the Tao. Within the Tao, the manifold wonderfulness of the universe is apparent. Yet it is the totality that has always been something other. The "other side" is what is inside. This is the mystery. Without the mystery: nothingness. Without the mystery: all mystery. To "distinguish the two" is to see the mystery of things. To put the wonder in the Tao is to use the limits of the Tao. To concentrate on the Tao is to use the limits of the Tao. To see the "wank" of the Tao is to see the outer shell. To see the "surging" of the outer shell is to see the innermost depths. These two are alike in form. But their names differ in significance. They are called the mystery of mysteries; they are beyond understanding. If you can rid yourself of all desire, you will see the way; if you can rid yourself of desire, you will see its limits. If we are constantly on the one side, we find the wonder; if we are constantly on the other side, we find the limits. The mystery of these two is the key to all knowledge. Tao in itself is the door to the outer shell. If it is limited to me, then it is my gate. If I am limited to it, then it is the mother's desire. It is she who creates the Tao - and again, she is mysterious. No wonder he that sees in the Manifestations He may enter the gate of the Tao. The Tao is the Mystery. The ======================================== SAMPLE 7716 ======================================== My Visit to the Portal of the Eternal By Seyi (the Tao) Eternal at first is the universe of things and the heaven and the earth. Yet by name we call it the Tao. Thereby we free ourselves of the passions of separation and begin to realize the Tao. But again, it is so temporary and transient that we may return again and again. These two are different, both invariable, but only one in different. This is the Mystery and the Gateway of all marvels. When the Tao is spoken of and the Tao given, it is always the same. When you name and what name you give, it is always something different. The Tao itself is hidden: The name that represents it is that of mystery. The name that represents it is the valley of the mute and the silence: The name which names is the mother of all things. Thus you will always leave this world of names: You will always stay here the mother of all things. When you desire nothing, you would have seen the mystery of the universe. When you desire everything, you would have seen the manifestations of it. These two are the same and different but different in type. This unity is called the Unobscure: Unobscure is the gateway of the profound. Words of Mystery The Name Eternal Eternal By Nameless Tao the Existence of all things can be named. The Non-Existent, being beyond names, serves to mark the limits of existence. These two have the same mode of development. Both are ever-changing in appearance, but with different effects and manifestations. They are indissolubly linked together in the energy of their transformation. They are both significant in being the gate of the profound. Tao that can be expressed in words is but the beginning of intellectual depth. Tao that can be understood is but an alteration of effects. The Existence of the Existent is not understood. Desire is but a likeness. Presence is but a alteration. The two are identical; the Existent and Existent both are the gateway of deep understanding. The Tao that can be expressed is the beginning of Heaven and Earth. The Name that can be named is the mother of the ten thousand things. Hence, constantly free of desire you shall behold the Way, and constantly free of want you shall behold the body. Both of these come from different beginnings and different words, but the effect of their alteration is always the same. Nameless you see the Mystery; Indulced you see the Forms. Nameless and indulced, they look alike. But visibly distinct they are the mother of Heaven and Earth. The Way that can be spoken of is but a vision of its origin. The Name that can be named is the mother of the ten thousand things. Thus: Nameless you behold the Secret; Indulced you behold the Manifest. Both look alike but are different in name. The names we use to understand them are just that - names. The Secret itself is the Manifest, so use your common name to mark the boundary of unity. He who strives for what he cannot know sees the Mystery, and one who puts away desire he deems it's boundary. Both of these flow from the same source. They have different names, but the same effect. These are called "magnitudes," and are the gateway to even greater secrets. "Tao" is a name for the state of being "out there" of things. "Name" is for the mother of all names. The Tao that can be expressed is the beginning of Heaven and Earth; the Name that can be uttered is the mother of things. Always desireless one may behold the deep, for only when desire arises at all is something subtle born. If, then the appearance of the invisible Mystery is a mystery. When we speak of it, it is really the gateway to the subtle parts. Tao that can be named is the origin of Heaven and Earth; Name that can be uttered is the mother of things. It is no longer we who bring about the manifest; it is we who cause its manifestations. Yet again we see its subtle essence, for these are the Mother's emanations,like the arch of heaven and earth,they are both mother to the arch. Desire constantly abstains from seeing the essence of things, and you will behold the manifestations of it; though you would not know them,You would know their form. As the "common name" of things we call the Essential Essence, and its subtlety and remainder show the beginning of the subtle; Heaven and Earth from its forms we call the Essential Essence, but Our subtlety and remainder we call the Cosmic Essence. Where the Essence of the Cosmic Essence is manifested it is called the Mother. Where it is hidden it is the ======================================== SAMPLE 7728 ======================================== The Nameless One From the beginning the universe emerged as it is. The nameless one is the mother of the ten thousand things. Without passion he may be called the mother of the ten thousand things. Having passion, he is called the mother of the ten thousand things. Without desire he may be called the mother of the ten thousand things. He cannot be a mother, because he is eternal. He is eternal; he is the door to all versatility. With passion and passion alone, he appears. With desire and desire alone, he appears obscure. Infinity is within itself. Without Infinity it is the Eternal, the Eternal reveals itself. Infinity manifests itself through things. Tao is Tao. Everything we call Tao is a thing. A thing has a name but not an essence. The essence of Tao is not the name of the Tao. Tao and life are identical but distinct. Both are Tao. No duality. Or Life and Nothingness. Tao and Nothingness are the same but different. Both are Tao. Yet without names or names of Tao. Tao and the world. The world and the world are the same but differ. Both are the same. They have names but their differences are not confusing. These are things to be named. Tao and the individual Tao are identical. But Tao is different. This is why we call it Tao. Although Tao is Tao. It is Tao that is the inner being of Heaven and Earth. Its manifestations are the Way and the conditions. Tao and the outer world are the same but different. This is what is Called Heaven and Earth. The world and the outer world are the same but different. This is called Heaven and Earth. Tao and the outer world are the same but different. This is called Tao and the world. The world and the outer world are the same but different. This is what is called Tao. Tao is the fullness. And this fullness is not the cause of all things. Tao is not Tao. Tao and the outer world are the same but different. This is called the "Tao" of Tao. Therefore: being is the cause of the outer forms of the universe. Being is not the cause of the outer forms of the universe. Tao and the inner essence are one. Being and nothingness are different. Neither is the origin of Tao. Tao and the outer world are the same but different. This is the source of Tao. Tao and the world are one Tao. One phenomenon in Tao; it is the cause of the entire universe. Tao and its existence are separate from Tao; they are the same and different. Tao and its existence are unity. They are the same and different. They are unity. The unity of unity and unity. Their difference is Tao; difference is absolute Tao. The unity and dissension of unity and unity; Absolute and non-absolute. Tao is constant unity. Tao is non-tao. It is unreal and is the origin of all things. Being is unreal. Tao and the world are the same but distinguishable. Tao and the universe is the same but distinguishable. Both are the origin of the universe. Tao and the universe are two different but similar. Their distinction is real unity and real unity. Their unity is real unity and the unity of real unity. Tao and the universe are the same but distinct. Tao and the universe are the same but distinguishable. Tao and the universe are the same but distinguishable. Tao and the unity is the same but distinguishable. It has a unity of differentities. Tao and the unity is distinct. It is real and real is unity. The unity of real and the unity of the real. There's nothing more real. The emptiness and the real are the same but different. They are the same but different. There's no sense in naming it. There's no sense in naming the perception. It is the origin of the two phenomena. It is the totality of the universe. The sameness and unity are different but they are the same. They are the same but different. They are beyond the unity. There's no conflict. There's unity. That's what's real. There's no conflict. There's unity. That's what's real. There's no conflict. There's unity. It is the origin of the two. It is the totality of the two. It is a separate thing. A unity with no unity. A distinctness with unity. A unity with unity. A ======================================== SAMPLE 7740 ======================================== Who would have thought that Roshon was erected upon the earth of desire and desirelessness? As Ranko, the mother of desirelessness, We issued from the mother of the world. If desire ever desires, There is nothing of the first world, If desire ever observes, All things are alike. These two emerge out of the same Mother; From the same root, Mysteries given birth to mystery, Reaching beyond space and time, Myriad wonder hidden. Universe shall you seek within, Nor can you ever understand. The spirit of the Tao, Eternal Mystery, Has yet to be expressed. Its Secret is mysterious and hidden. The Tao that is described is not the Tao. The name that is named is not the name. The Everlasting is the Name of the Essence of Heaven and Earth; The Everchanging is their Mother. Therefore: be ever desirous of Tao, The Tao you will be desirous of: Desireless, you can find the essence. With unprofitable intentions, you can find the form. Together, these two come out of the same mother. The greater the mystery, The deeper and the more profound are the words. Beyond that, the lesser the mystery. There is something even more mysterious and wonderful about the Tao than what is spoken of; indeed, it is the nameless Tao. It is the Mystery of the Tao, the Gate of the Mother of All Spirit, The Mystery is ever hidden, It is still ever ever more wondrous. The Tao that can be known is not the eternal Tao. The name that can be named is not the eternal name. The name that can be named is not the eternal name. The Everlasting is the Ever-changing of Heaven and Earth. Therefore, of the Ever-changing, of Tao is ever-apparent; The Ever-passing is the Ever-apparent name. These two are the same in namings in the source of heaven and earth. They both are different in this origin. Their differentiations are manifestations of unity. This unity is the Portal of all Mystery. The Way that can be told is not the eternal Way. The name that can be named is not the eternal Name. The Unnameable is the Nameless of the Origin. The Named is the Namable of the Name. Without bounds is the Mother of all things; With bounds is the Mother of all creatures. These two have the same origin, But have different names. This origin Is known as Nameless. Nameless it is called the Gateway of Heaven and Earth; Named it is the Portal of all the Divine Secretions. Dedicated to the Nameless it is called a Gate of Eternal Life. Dedicated to the Named it is called a Gate of Eternal Nothingness. The Way, the Name, and the World are different names for a Collective Mystery. Nameless, it is the portal of Life and matter. Named, it is the gate of all subtleties. Dedicated to the Unnameable it is the portal of the Primal Essence; Dated to the Named it is the portal of the Subtlest Essence. There is a Mother and a many names; Collective Mystery flows from the Mystery. The Tao that can be stated is not the constant Tao. The name that can be named is not the constant name. Heaven and Earth were in the Everlasting before they were named. Being Unnameable, we become the Beings of their Name. Each of these two is the Gate of Mystery. Mysteries are the gate of Mystery. The Tao that can be described is not the constant Tao. The name that can be named is not the constant name. Heaven and Earth were Ever-formed in the Everlasting. Being Nameable, we are the Beings of their Name. Each of these two is the Gate of Life. The Tao that can be described is not the constant Tao. The name that can be named is not the constant name. Heaven and Earth were Ever-formed in the Everlasting. Being Nameable, we are the Beings of their Name. Each of these two is the Gate of Life. The name that can be spoken is not the constant name. The name that can be spoken is not the constant name. Heaven and Earth were Ever-formed in the Everlasting. Being Nameable, we are the Beings of their Name. Each of these two is the Gate of Life. The Way that can be brought about is not the constant Way. The name that can be named is not the constant name. heaven and earth were ever-formed in the Ever-lying Earth; the Nameless in the Nameless. Heaven and ======================================== SAMPLE 7752 ======================================== ( The book is anyway (written) with no particular intention) of exploring any particular direction, The Tao of emptiness is the Tao of unlimited wonders. (How deep and constantly deep and enduring) it is I cannot fathom. If you can moderate the desires you can perceive the depth. With nothing but desire you can only perceive a narrow fringe. The Tao you experience is not the entire Tao. Only look at it from the perspective of desire and see that it is not an entire Tao. In that sense, the Tao described is only an evolving embryo. Emptiness is the embryo of the universe. If you can look deeply into it, you will see the secret of mysteries. If you can look only at the surface you will only see some of its subtleties. Both these interpretations are true but are usually issued with different names. Both interpretations are known as mystical. The metaphysical principle of Tao is only the metaphysical principle. Name it: It is not the very name of Tao. Therefore its Nam-Tao, it is deep and subtletial, it is the mother of the ten thousand things. If you would enter the Tao-state of deep thought you must hold nothing but the name of Tao. If you would enter into the Tao of the subtle you must treat it with a motherly spirit. Yet both these emerge only through the union of desires. This union is the great mystery; it is the doorway to the vast beyond. TAO can be walked through by the Tao-chaos, but Tao cannot be walked through. It is by the nature of things that where the origin of the ten thousand things, the mother of the ten thousand kinds. Therefore let us look farther and farther ahead and there we will find out the mystery, the secret of the mystery, the source of great wonders. DAO - within DAO - Is the Secret of all Mystery, The Gateway to the Wonder of all Understanding. We should become DAO-like in the desireless Way Of intention, In order to attain the subtleties Of DAO.DAO may seem the mother of the ten thousand subtlety-feast Sees, but it is not the mother of the ten thousand kinds As DAO is the Cosmic Mystery, we may approach it through DAO; As we may approach the subtlety through the multitude of its minutiae,We may approach it through its multitude of its minutiae Though DAO may appear to be the greatest of its aspects,The gateway to the Mystery it only manifests. From the subtle to the simple, DAO opens the gate to the many subtlety. From the simple to the most subtle, DAO opens the gate to the most subtle. From this unity of sameness in these two metaphysical aspects of things, The gateway to unity in every sort of phenomenon. The mind that loses sight of the mystical aspects of DAO is always lost in the wonder of DAO. The mind that loses sight of the Tao that is within the Tao becomes unmindful. The mind that sees only the outward manifestations of Tao sees only the surface. These manifestations are but the opening of a door. The door into the Secret of all Secret is the vision of the inward. The PATH PATH PATH The way is beyond the way-sinceth the lasting way-that may be traversed and not traversed, the way that may be issued into words but not of words, or of thoughts but not of thoughts, and so forth. PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH PATH The mind that sees the Truth of TAO Is the mind that sees only its own name. PATH PATH PATH PATH PATH PATH PATH The PATH PATH PATH PATH PATH PATH PATH PATH Reaching it, PATH PATH PATH PATH PATH The Gate to the Secret Of all Secret.The Way is the secret of all Paths. And that name that we use, Is but the name that is given It; The name of darkness Is the mother of all things. A subtle mind that knows not TAO Will not know the Tao; A dark mind That knows not TAO Will know the world. Darkness and Light Are but name-feasts Of their opposite; Stripped of name, They are the mother of life, The mother of all things. Non-attachment to TAO Can be the mother of subtleties; Attachment to TAO Can be the mother of outcomes. When TAO Is sublimated, Or TAO Is completely sublimated, Or TAO Is completely completely sublimated, Words are issued within them; And words issuing within them, Words of TAO, Are still words issuing within them, Words of TAO And further on Words of TAO Are issued issuing upon further on further, Which issuing of TAO Are issuing upon further upon further But issuing upon further upon ======================================== SAMPLE 7764 ======================================== The Active Speed circuit is defined as: the circuit described by the circuit intensives and the circuit minimates. To define the circuit intensives we must use the term circuit name. To define Matrix functions we use Matrix name. To define functions we use functions name. The circuit names are a guide, but not the only guide. He who observes Nature and experiences its subtlety goes beyond the circuit name to the source of Nature's diversity. The circuit, though the name, is not the root of the universe. He who goes beyond its bounds sees the beginning and the mother of all things. He who goes beyond its boundaries sees the beginning and leaves it to chance things. He who desires and knows nothing can observe the order. He who desires and knows everything can observe neither order nor matter. He who observes the nature of the world desires to see it in all its manifestations. He observing the nature of the world desires to observe only the manifestations. By observing the nature of the world we look at the mother. By observing the mother we look at the mother. By observing the mother, we can see the source of manifestation. By observing the source of manifestation, we can look at other portals. Dao that can be described is not the pure Dao. Path that can be walked is not the way of life. The path to understanding is not the gate of heaven and earth. That that can be shown is not the universe. That which has no name is not the Xith. That which has a name is the Mother Earth. The name that can be named is not the eternal unnameable. That which is known is not the unknown. The name that is not a name is not the Mother Earth. That which has no name is not the Xith. That which has a name is the Xith. One is the Xith of the sky; two are the Xith of the Earth. That which is not unknown is not the origin of the universe; That which has an existence is not the source of the universe. Thus, one observes what is without names and experiences what is without names. The TAO that one observes is not the TAO. That which has no name is not the cause of the ten thousands nays. That which has an existence is not the cause of the ten thousand and ones. The TAO that is TAO is TAO. It is not TAO's name. Therefore it is TAO's name. Tao that one observes is not the cause of the Tao. The TAO that is TAO is TAO. It is not TAO's name. One observes; It is not my name. TAO that is TAO is TAO. Not TAO's name. The TAO that is TAO is TAO. Not TAO's name. TAO that is TAO is TAO. Not TAO's name. The TAO of the TAO. In non-existence, One experiences its essence. In existence, One experiences its manifestations. Both are within the TAO, But they are not always identical. It is to the TAO that this essence of the TAO is ascribed. This experience is the basis of Heaven and Earth. Therefore: Always observe TAO and you are free of desire. Always observe TAO and you are trapped by desire. Neither pair can be separated, for both manifest within the TAO. Therefore observe TAO and you will experience the subtlety of the TAO. Observe TAO and you will experience the multitudinous TAO's manifestations. These two outcomes emerge from a single source of potential. If one observes the potential of the TAO with curiosity, one will realize the mystery. If one observes the potential of the TAO with detachment, one will experience only its outward manifestations. Both are from the same source but they experience different aspects. This unity is called the Secret, the Mystery, and the Portal of all Collective Life. So: If you observe the Tao with passion, you will pass from the world of theories into the domain of experience. If you observe the Tao with understanding, you will pass from experience into thought. These two are the same Tao but their manifestations are different. They are the same Portal of all Collective Life. Oftentimes I marvel at its mysteries, but oftentimes I am trapped by its manifestations. No wonder: Lust deep inside of me is binding me here, so try to free yourself from it. Nothing can separate me from the Tao: no name to name, no name to name: my DAO is the DAO, my TAO is the TAO, all are DAOs, TAOs, and TAO's ( ======================================== SAMPLE 7776 ======================================== Stays in the surface on land forever. Potential Emptied. A mill-state (the first kingdom of the world) that came in the infancy of the world, it is the womb of every excellence. The dissolution of this wonderfulness onto the surface to see the inner essence of the world, begins to be known as the Nameless beyond. The name that we call it Nameless is not the nameless itself. The Name that we call it Nameless is not the nameless itself. The name that we call it is not the nameless itself. The name that we call it is not the nameless itself..The Name that we call it is not the nameless itself. Its originator is the Emptiness. It is the Mother of the Emptiness,The first and the mother of the ten thousand things. Therefore, Emptiness is the beginning of creation; Nature is the mother of the different creatures. One pair is considered as the source of all the other. Dedicate yourself to the Deeper Understanding to be able to perceive its Profundity. Mystery: Free will is Mystery; Reason is Emptiness. Existence is Existence. The Existence is called the Mother of All Things. If you only walked on the threshold of the Mystery, you would see the Secret Of The subtleties at the root of existence. That which is beyond is the Mother of all Existence. Therefore, constantly observe the Secret, so as to observe the Mother. Always follow the Reason; you will always see the Secret. The Secret that can be apprehended is the Secret of all Existence. Reaching beyond the boundary of existence is the gate to experience. Forget the mere form, it is the Mother of Heaven and Earth. Forget the mere activity, it is the Mother of the Profound. Always remember, it is the Secret of the Profound; Constantly remember, it is the Secret of the Profound. The Secret that can be apprehended is the Secret of all Existence. The name that can be spoken is not the name of the Father. That which can be is not the cause of the formation of things. When we speak of the essence of the world, we are naming the origin of the ten thousand things. Thus, "the mere form" is the cause of the form of the Tao. "the activity" is the root of the ten thousand things. If we are in the way of the essence, we shall see the subtlety. If we are in the way of the form, we shall see the manifestations. Neither of them is without subtlety. When the subtlety comes into the world, it is the source of the ten thousand things. If, on the other hand, all are well-established, we shall see only the manifestations. When the manifestations arise, they are of the essence. Thus, both, being well-established, are the path to understanding the Tao. (Legatees) "Thinking" (reason) cannot duplicate the essence of the Tao. "Thinking" can duplicate the form of the world. But you (Man) are a first-rate Tao being, so you must first understand the Tao. Therefore, to understand the Tao, you must have the Will to be Reasonless; and to understand the Tao, you must have the Will to be Reasonless. They are two bridges of the same thing. You cannot separate the Tao from it by using your own Reasoning; but you can separate the Tao from you by using other people's Reasoning. These two in the same are called two kinds of Thing. They can be thought of as separate if they are paired with each other. But pairing them with each other is just as Self-Absurd as pairing them with each other. They are the original germs of things and their kinds. They serve to mold the world. The metaphysical is the metaphysical of all things. Tao (Unity) is the metaphysical of all things. How can Tao be transcendent of all? One can be transcendent of oneself by using Tao as one's "Way." When Tao lets one return to the essence of oneself, one sees the versatility of the Tao. Tao can only be used by Tao, but one may use Tao so as to use the Tao. The one and the same is the Nameless. The Tao is the Nameless. All things are emanations of the Nameless. Their form is the Nameless and is the mother of heaven and earth. This great emptiness is the source of all collective manifestation. Through its boundlessness one can still understand it. In Tao emptiness is the source of all. The Tao is the source of ======================================== SAMPLE 7788 ======================================== The historical construction of the Universe began somewhere around the same time as the universe began. "How can a name emerge out of such a mystery? Or how can a multitude of names arise out of the same mystery?" "- the beginning is darkness" "Where darkness begins is the gate of the wondrous Mystery" And if we were to visit it and see the greatest manifestation of that great Mystery, we would find no darkness, but only the finest presence of the very essence of that mystery. No wonder that the Mystery arose is found at the gate of no wonder. And the farther we travel from the gate of no wonder, the more wonderful it becomes. It is just the same Mystery that goes from the deepest darkest depths, it goes from the beginning of darkness, from the mother of every lasting Mystery. If you look inward to truly experience it, you will realize the true essence. That's all there is. Nameless Tao. A sound approach to Tao. With name Nameless Tao. With name turned outward The sound of name. Designs a molding Designs a name. Nameless Tao unfolds Designs a mother moulding Designs a father name With name conceives a name Designs a mother moulding Designs a father name The sameness and the diversity are the basis of the Great Mystery. It is beyond the power of words to express it. Nothingness itself conveys the mystery of the Tao. Without labeling the Tao, you cannot fully experience its wonder. Without labeling the Myriad, you cannot fully experience its manifestations. And this is a mystery that we must experience. To be aware of the sameness and to be aware of the diversity of sameness and diversity creates the gateway of all mystery. If we can dispense with labeling the mystery, then we are free to journey within the boundaries of that mystery. A walled gate is not the source of mysteries. A tree whose leaves are ever-clogged is the root of many things. A tree bearing never-clogged leaves is a tree of many things. If you are unable to perceive the mystery, you can sense its form. If you are able to perceive the mystery, you can sense its form. Both the mystery and form are the same, but their unity is not absolute. It is through the unity of the two that all things spring. These two together are the greatest principle of the universe. It is through this unity of unity, the cosmic womb, the gate of the myriad beings, the source of the ten thousand fonts, is the mystery. By seeing the mystery through the gate of the myriad beings, one can attain the nirvous state. By seeing the mystery through the gate of the myriad beings, one can attain the pure state. All beings are the same but different in name. To see this diversity, one must invoke the divinity within oneself. To see this divinity, one must invoke the profundity of the world within. Two things which differ in name but are one in nature, one may call the golden egg of creation. With this unity of unity, even the outer shell of creation is manifested. By observing the unity of unity, one may approach the secret of creat. Reality is nothing more or lesser than unity. Mystery is the origin of the ten thousand forms. Wonder is the gate to all secrets. The Tao that knows no beginning is not the nirvous Tao; The Tao that knows an end is the mystical Tao. If you allow the Tao to be free of words, it will only contain the wondrous. If you allow the Tao to be defined, it will only contain the mysterious. To recognize a Tao free of words is to anticipate the wondrous. To recognize a Tao defined with words is to anticipate the mystical. These two kinds of Tao are constantly opposing each other; yet they emerge out of the same source. Which source is unknown has some sort of significance; it becomes the mother of many things. The Tao that is beyond words is the mystery of the universe; The Tao that is within the frame of words is the matrix of all things. No two things have the same beginnings, but have different manifestations. These differentiations create the manifoldness of the universe. The mysteriousness and unity of the universe are the source of all mystery. The desire to separate the wonder of the world from its essence is to fragment the wonderful. The desire to separate the wonder of the world within from its essence is to fragment all things. When we look within to see the wonder of what is without desire we have found the source of all wisdom. When we look within to see what is within ourselves we find the principle of unity. Therefore, always desire the one that may lead you to ======================================== SAMPLE 7800 ======================================== The Darkmoon Road took place in another universe than Earth. But it didn't have to be. The gate of this other world was left open, and dark magic was used to view it. By using the power of darkness, one can see the mystery of magic. This book describes the Dark within the Dark, and will serve as an entry into other portals. If you wish to be lost, look in the portal of darkness. If you desire to see the greatness, look out of darkness. You shall not pass through the portal of darkness. This book is a work of human eloquence. The Sealed Secret within the Sealed Secret is the key to magic. It is trapped within a door, but the door is too narrow. The Sealed Secret is the gate to the entire universe. "How dark must be if one were to view the wonders of the Universe." "How dark must be if one were to view the ends of the Universe. "How dark must be if one were to view the limits of the Universe. "How dark must be if one were to view all subtleties of Nature." He who goes beyond the dark and through its subtleties sees only darkness, he who goes beyond the dark and through its traps sees only traps. He who goes within the dark puts out the spirit of its constantly appearing and naming. He who goes beyond the dark and within its traps puts out the spirit of its constantly appearing and naming. He who goes within the dark puts out the body of a Serpent. He who goes through the Gate of the Serpent shall receive the Secret of all Secretions. A tree which is redden bright by the flet seed is not a living tree; but a tree which has not yet borne fruit is a living tree. - From the Essays of the Secret Path, The Tao Te Ching: The Secret Principle : the Way is deep and the Secret is the center. The Tao that may be described is the beginning of the universe, and the gateway to all that is within the universe. If we were to approach the Tao alone, we would see only the borders. The gateway to the beginning is not the boundary. As we see through the gate it is the boundary which is beyond perception. What then may we say about this: it is the gate into the Secret; and the gate into the Secret is the door of the universe. A Secret Principle within which exists the world of its manifestations. A hidden Principle within which exists the womb of its manifestations.. From the Secret Principle one may begin to see the process of creation. A secret Principle within which exists the world of its manifestations.A mundane Principle within which exists the womb of its manifestations. From the Secret Principle one may begin to see the phenomenon of transformation. A manifest principle within which exists the world of its manifestations. A hidden principle within which represents the planet of its manifestations. Path that may be followed leads to the Gate of the Tao; and the Path that may be followed leads to arrangements for the progression of the Tao. The Mystery that is beyond the door of time is the gateway to the cosmic essence. A door cannot open a gate; but a gate can only close a gate. The door of life opens the gateway of desires. A cage which keeps the cage within itself may be set free, and may reveal the secret of the cage. Tao that may be spoken of is the root of the universe; Tao that may be known is the beginning of all things. All that can be told is the first phase of something greater. The Way that may be spoken of is the door to the hidden state; the Way that may be experienced is the way. The way that may be seen is the door to the outer world. The way that can be experienced is merely a phase of that which is infinitely greater. That which has been overt and the observer has not experienced is but the beginning of the myriad things. There are other kinds of experience beyond those experienced in order to realize the Tao. There is the subtleties of the Tao beyond the overt experience of the Tao itself. The Tao itself can be expressed in words but is really an evolving force within the Tao. The Tao can be experienced as such but is really the eternal essence. The Tao can be known through experience but is really the Tao. If you can grasp the Tao then you have reached the boundary of the Tao. You may experience the Tao in words but experience it in its essence. When you see Tao you sense it deeply but you experience it inwardly. The Tao manifests itself in many ways but the essence of the Tao is revealed. The Tao can be experienced but not experienced well. The door of the Tao is the door to the inner door. The inward and the outer are different but they are all the same at its source. Through ======================================== SAMPLE 7812 ======================================== With the expansion of DDA to use a wide number of words to describe a phenomenon, DDD becomes a metaphysical gateway. Figure, Dynamite, Speed, Dynamite, Dynamite, Speed, Dynamite, Dynamite, Dynamite, Dynamite, Dynamite, Dynamite, Dynamite, Dynamite, Nattily, Dynamy, Dynam (Dot) At first, Dynamy, Dynamy Dynamy Dynamy Dynamy Dynamy Dynamy Dynamy Dynamy Dynamy Dynamy (DUDA) Dynamy (Dark Origin) Dynamy (Darkness) Dynamy (Darkness) Dynamy (Darkness) Dynamy (Darkness) Dynamy (Darkness) Dynamy (Darkness) Dysentaria (Direction) Of all the things manifested in the world, Myriad aspects (phenas) These aspects The particular manifestation thereof Eliminates the manifold (phenas) Nonbeing /aos (Desired) Understanding the nature of Myriad Alternative descriptions (Descriptions of aspects) Remembers the infancy of Myriad Of all of the myriad issued thereof Out of this mystery unfold Myriad Beyond understanding the mystery of Myriad to the way of Reason (/Path) Direction (/Way) Daos be Say the way of Reason (/Path) Has nothing to do with the subtle subtle subtleties of the invisible. As you try to understand the subtleties, you realize the mere subtleties of the invisible As you try to understand the simple, you realize the infinite subtleties. Together they are the mystery, the beginning of all wonders. Embracing the mystery (Mystery), One may rid oneself of many prejudices and prejudices, Embracing its limits (Obscurity), One may still be bewildered and bewildered. These two different ways of viewing the world are mirrored in different interpretations of the universe. Both ways are the same in name, and both interpretations are profound. It is the mystery and the limits of the mystery are the center of all possibility. Dao that can be known is not the eternal Dao. That which can be measured is not the invariable universe. Without cause, the universe began. Without an effect, it has yet to emerge. Thus, he who observes the profound without being filled with desire is able to observe its boundary. He who becomes filled with desire is able to observe the boundary of itself. Both are remote and the same, yet their boundaries are different. By observing the boundary, one can use its limits to one's benefit. The Dao may be defined as a "non-being"; Dao can be defined as "everything without cause or effect." Thus, Tao Dao is the Tao that is unchanging and eternal. Hence, it is said that the Dao can be described in words and is the source of all words. Therefore, one must treat with care those who desire to theorize, as they want to theorize with an intention. Those who desire to theorize desire what they have not been created for. Thus, it is the way of the Tao that appears without means. It is the path which leads to the Tao. It is the way which leads to the path. Together they are the same but by different names. They are the unique but in different names. This is the origin of all names. If we want to know the source of the names, then become one with the ten thousand things. If we want to know what is the basis of all the ten thousand things, then become ten thousand things. If we seek the way, then we shall perceive the essence. It is the source of heaven and earth; it is the method of the way of the Way-embroidered. Beyond the ten thousand things are the ten thousand names; farther still are the names of things within the ten thousand things. These two are one in the same. They are called "divinities," and this distinction is the source of the many different denominations of divinities. The ten thousand names of things are the names of things. Free from designation, one sees the mystery of things; given in designation, one loses this mystery. The Tao is absolute but not the All. Although things without cause and effect flow into it, things with cause and effect flow out. If we can use these two terms, then we are free from desire, and from desire we have the way. It is only because we are trapped in desires and desires because of the ways that we live we see the limits of the Tao. The non-being that precedes the formation of things in heaven and earth and things that are made of them is their origin is this Tao called the Mystery. The path that can be followed with this Mystery is the ======================================== SAMPLE 7824 ======================================== There are two kinds of simultaneity. When a body is destroyed, another body takes its place. Constantly starting and ending, simultaneity is the key to everything. Way that knows simultaneity is the way of the Dao the Dao has no name. Namelessness is the mystery. Naming is the basis of understanding. Together they form the mystery. The Dao that can be named is the source of the world. The Dao that can be described is the source of the ten thousand things. Therefore, eliminate namelessness in order to view the Dao. Constantly experience namelessness in order to observe the Dao. This constantly differing things is the mystery. The Dao described is the mystery. In the namelessness we should look beyond the names In the identity we should look beyond the identity. These two together are the hidden: it is the gateway of all knowledge. Appreciate its mystery: you will find its boundaries: it is the door of spirituality. The Collective Mystery TAO PATH (A PATH)  when these two return, then we perceive its deep mystery; and that mystery itself is called the Door of all Wonders. As the Tao that can be expressed is limited, so is the Tao of utter mystery. Naming it reveals the subtlety of Tao, the underlying mystery of the Tao itself. Make no distinctions. Keep your desires at bay. These two are the same; but their depths are different. Together they are the mystery. That mystery is the doorway of every wonder. The Tao that can be expressed is not the true Tao. The name that can be named is not the true name. The name is the source of heaven and earth. Nameless, it is the basis of all wonderful things. When you know how to speak, you know the vastness of the universe. Named, you know the remote aspects of being. When you know what is known, you know only part of what's really there. These two are the same; but their aspects have different names. Together they are the mystery. The mystery of the universe is the origin of the ten thousand things. The articlimable is the limit of truth. The name that can be spoken is not the name of the true, for it is the name that is hidden. The name that can be uttered is not the name of the supreme, for it is the name that has become the mystery. Thus, the cosmic substance reveals the antecedent, while what is still more mysterious is the mother of all things. Embrace this mystery in order to experience the mystery, and you will experience all things. The unknowable cannot be known through words or naming. Words cannot define what is real. Deeper and more obscure are the mysteries of eternal things. For words cannot capture the unbounded mystery; for "all that is above and under" and "everything that exists is within and without. Mystery without words is an empty mystery, the sound of the wing-chime that can bring you to the root, but not the door. The name can not define what is real; it must be spoken of. Naming cannot define what is real; it must be unknown. Without naming, what is real? The totality of things is within and without. Unseen, it is the mother of all things. Therefore, even though you desire to know, know your own desires; but even though you desire to know, know how to speak. These two emerge together in the mystery of the universe, yet different from it. They can be spoken of together, and what they have in common is the door of marvels. Call the gate of Tao the door of mysteries: that is the gate of Heaven and Earth. TAO PATH is a PATH if one can be a PATH, and this PATH, the PATH, is a PATH. When nothingness begins to exist, it is after the dissolution of time and space, that men begin to see the inner essence of things. When things are reified, they emerge. When nothingness and matter enter the scene, they emerge again. They are indistinguishable in the transformation from the first and the same; but they emerge differently. In the transformation from unity to dissension they go on constantly evolving, and even again again and again emerging. These two things are the same, and that which is the same is great. Thus, it is the Tao that is of profound mystery. Tao can be expressed only in abstractions. Name it only when you must define it. Nothingness is the mode of the universe's origin, and name it only its outcome. The ever-shifting mass of matter is the boundary of the myriad speciations. Man sees the principle in its totality but ======================================== SAMPLE 7836 ======================================== The Moonlit Road (Original) by the Tao that can be expressed ankossible. Eternal is the source of your understanding. Let it be hidden, so you may see. From one without, there is insight into Tao. Tao emerging from outer space, we call Tao. But Tao emerging from Tao, we call mother. Therefore, let Tao emerge. Release the binding shell, see the source of Tao. Let it emerge From within, let it arise freely; Let it free from itself, let it arise in. Everlasting Tao emerging within, everlasting Tao. Nature reveals Tao. Direction reveals Tao. Tao within Tao.Direction within Direction. One: Its beginning, it is no other; Its limit, it is no other In principle it is unformed Yet entire in form, Outstanding, forming the beginning of heaven and earth. That is the path of all beings From which, understanding itself, it may gain insight into Tao. Therefore it is that is called the Way that is spoken of the secret. The Way which is constant Tao Is called the Secret of all Secretions That is the gate of all Secretions. The Tao that is not known is not the Tao of being. The name that can be spoken of is not the name of the eternal. The essence of Tao, Tao, is the very essence of the invisible, and even the invisible are the origin of the universe. From the hidden (or Tao), all things began, and even after the outer world came forth, it was always with the constant Tao. Without constant (Tao's) pure essence it is [profundable]. Without constant (the outer) enigma it is [profound]. It is the door to the most subtle mysteries, the door to the kingdom of outer understanding. The Tao that can be expressed in words is not the true Tao. The name that can be named is not the eternal Name. The source of naming is that nameless Tao. How constantly you call (the Tao) it will be known by name. How continually you call it it will be known only by the name. Therefore constantly call it, then constantly call it; if you would know it constantly call it. From constant calling (the Name) you may know it; from constant naming (the Name) you may call it. He who, constantly in the Name, cherishes his desires will find within himself the Way. He who, constantly in the Name and without desire will find within himself only the things. He who is in both, he will both return to the World of the World. The Way of the Tao (Unite) is not a Name. The Way of the World (Append) is not a Name. If the Tao be called Tao, the Tao of the Heavenly, it is the mother of Heaven and Earth; if the World be called World, it is the mother of the World. If we say: "Nature is not named" "In the Name" we shall know it. If we say: "Names are named" "Nature is not called Nature" "You must call it Nature." That is the Way of the Absolute (Way) beyond names; the Way of the World (Append) between names. It is the same with the Unmanifest. The Manifest is the origin of the Unmanifest; it is the door to the Essence. The Tao which is unbound is the origin of Heaven and Earth. The Tao which has been bound is the origin of the Heavens. The Tao that has originated, is the origin of heaven and earth; the Tao that has not originated, is the origin of the ten heavens. The Tao that has not originated is the mother of the ten profundities. To rid oneself of desire is the mother of the ten profundities; to rid oneself of desire is the mother of the ten profundities. The Tao which is constant is the mother of heaven and earth; the Tao which is constant is the mother of the ten profundities. The Tao of constantly abiding is the Mother of Heaven and Earth. To rid oneself of desire is the mother of the ten profundities; To rid oneself of desire is the infant of the ten profundities. He who is ever constantly having desire will find nothingness. He who is ever constantly having nothingness will find all-in-all the The One. The Tao which can be described is the source of all subtleties. The Name which can be named is the mother of many names. He that is without desire is the origin of the ten heavens; he that has desire, the origin of the ten earths. Having turned from the ten passions, he may perceive the Self. He who ======================================== SAMPLE 7848 ======================================== The remote dispassion of the nameless is not reached by meditation. While recitations are as though without intention, constantly there is a sound without alteration. Since sound is constant, it always precedes the multitude; since multitude it follows the multitude. These two emerge simultaneously; they pass through transformation but differ in name. Therefore constantly contemplate constantly without desire: If this sense can be called a "feeling," it is a sense of experience; but the mind is "free" [feeling] [not having] being. Thus through sense-perception, we anticipate the mystery; but without such experience it is "illusion" that we see. From which come other denominations, so are denied. These denominations arise with different names; though each always names themselves. Their unity is dark. The dark is the door to all mystery. Some Words may be used, though oftentimes not conveys the true sense: It is the Way which can be spoken of as the Absolute. The ten thousand things of the World (how) to define it is the Mystery. To call the Tao a Thing is to define the Manifestation of Tao. To define the Manifestation of Tao is to define ten thousand things. Therefore, the Tao that can be defined is not the Tao; the things that can be spoken of are not the things that are. They are both without beginning or ending. Their diversity, though different in name, are the same in origin. Their origin is the Unmaiden Absolute; the Unmaiden Absolute is the Secret Mystery. The Mystery is the secret door of the cosmic mysteries. The Tao that can be defined is not the real Tao. The words that can be used to express the real are not the real words. The universe we call matter is not the real thing. Tao is the real thing. The two are inseparable; so is darkness and light. Darkness and light are the same in source, but different in name. Darkness and light are the same in name; but they are seen in different ways. They are the Mystery of the Real. The way to know the real is not to use the real. The things that can be said about the real are not the real things. They are really unaltered. They are the boundary of experience. That which is real is the root of all matter. That which cannot be real is the mother of the ten things. Therefore if Tao be spoken of, it is not itself. If name be used to it, it is real. These two may be considered as a single name. They have names but different names. They are the same origin but different in name. Their presence is part of the mystery. The Way that can be said is not the uttermost utterance. That which cannot be said is its measure. That which is real is the mother of the ten-thousand things. This unity is the basis of all being. That unity is the mother of ten thousand things. Therefore: Never define Tao. Always define Tao: this unity is absolute That unity is absolute: Always: Always: Always: Always This unity is the mother of the ten-thousand things; this unity is the mother of the ten-thousand things: Never: Never: Never: Never: Never The Tao itself is the origin, the mother of everything Only that which can be described is not real Tao Identify Tao as it is being experienced is constant The name "Tao" is not the constant description (issue) The term "Tao" is the constant description of the experience To declare it the other way around is constant Tao. To declare it as something different and say something constant is the constant description These two things are the same in origin but differently described They are distinct and different, but one can be reached by being experienced To name Tao is to divide its existence into pairs, and this is the source of many distinctions When labeling Tao one constantly divides the experience into different intensifications. The experience itself is really unlimited. When we name experience, we are naming it as it happens. To be free of labeling is to free ourselves from this naming. To name experience is to limit itself to this labeling. The double constantly names the instantiation, but it may be both instantiations at the same time. The simultaneity and simultaneity of these two instantiations are one But separate: the simultaneity and the simultaneity are separate. This simultaneity is the constant source of experience. The double is always different, but the experience of the double can be accepted. From experience comes experience itself. There is an instantiation happening both ways. The simultaneity is what generates experience. When we treat experience as if it were real, we divide experience ======================================== SAMPLE 7860 ======================================== "Proper articulateness" Morell (/Possible) name The fore-descriptor names the outcome Whereby existence is nurtured; never possessions Names the Unknoted What is unknoted - full of wonder To be the guide Beyond words serves to guide us And ever-changing Name serves to mark the permanent Portal of Deeper Being Heaven-Portal One within the other The two together are the same Absolute Deep within the deep That I desire is not spoken of The infinity of its aspects is not talked of It is constantly within itself There it is without discussion, to be regarded The Mystery of MysteryThe ultimate Mystery Who can fully and eloquently perceive it reveals to him The mystery of its form. These two things are one and the same in the most subtle way, One whose names are enigmatic and constantly mysterious. As with the most subtle mystery, it beholds within itself the most subtle essence. As the essence within, it is ever mysterious, forever enigmatic, A Gateway of Heaven and Earth. A Nameless Presence is not a Nameless Essence. As though you were a marmoset whose form is mystery and whose cage is articulateness. Now behold the mystery and know the being; Hold the door and know no-one. Always hold to the outer and hold to the inner, And you will experience the significance. Unmanifested and ruminant, the world came from It's domain. Unmanifest and Manifest, it is the outcome. So it Is the beginning of the Heavenly Things From which the creatrix sprang. Unmanifest and manifest, the world of things origin Unmanifest and manifest, the hierarchy of names. Thus it is that can be conceived By those without desire. By those with desire, It is the ultimate type. Thus is that which is immanent within itself, Which is the source of all creatrix. Therefore invoke, and you are filled with desire. Re invoke and you receive innocence. Therefore invoke together, If you desire innocence; If you desire to know the Indirection. Yet, if you desire the Indirection,Neither will pass. As this union of Unmanifest and Manifest is that of The Unmanifest creates the Indirection. The spirit of the Unmanifest flows from the Unmanifest and is the Indirection. The origination of the Collective Principle in the Collective Principle was in the Unmanifest. The Name is the Indirection. The Manifestation is the Indirection. It is the All-Naming that serves to invoke the Collective Principle. Oftentimes the nameless is better than the names. The mute is the mother of all creatrix. As the mute, it speaks. As the spoken, it receives. When both are there is the source of all creatrix. Direction and Reason, The Collective Reason. Beyond Reason and Reason, the Creative Presence Has told us the essence of creatrix. It is this that can be told By those with no desire. By those with desire, It becomes an idea. The Indirection is the constant The constant the constant is the creatrix. It is the source of the Collective Substance. Thus may all be multiplied in the way it is. And this unity is the constant in all diversity, In wonder in all wonder. It is the source of the Collective Essential. It is what makes possible the formation of the universe. To free oneself of desire is to rid oneself of the indirection. To have desires is to make it seem as though there is more. To experience desire is to experience what is the case. When desire is left without desire nothing is experienced.When desire is left with it then experience ens. These two things arise from the same source, the unity of existence, the mystery of existence.The originator of the Collective Essential.A Non-Essential being has no desires. A Essential being has desires. It is the nameless that is the source of all that exists.It is the "manifest" that is the source of all that has a name. The Nameless is the Eternal One. The Manifest is the cause of all creation. Dao: the Eternal One. Nothing but what is itself The Eternal One. The Eternal One: I am the Eternal One (No first Principle.) Myriad in denominations The Eternal One: the Eternal One that I am The Eternal One. But My "Self" is not The Eternal One: The Eternal One is the Eternal One, the Eternal One, the Eternal One is the Eternal One; the Eternal One is the Eternal One that is all All. One absolute Essence. All ======================================== SAMPLE 7872 ======================================== Outdoor Life A wide view of the world may be accepted if we look within. Visit the land of the living to see the subtleties. Visit the land of the dead to see the mystery. The Mystery and the Presence of the Self [how] Heaven's door opens Mystery, the gateway to the myriad subtlety. The subtleties of the universe are reached through meditation Naming the Tao isn't a means to a transcendental end Empty words' end depends on the utterless, the non-intuitive, the transcendental Reaching the threshold of pure non-concepts is the entrance to the myriad subtleties The Tao you're born with is the mode of existence of the origin, The being you're born with is the mode of existence of all things. As we give and receive things, we emerge from the mode we have emerged In the same place. This place and all things are the source of all the things around us; When we issue forth with desire, we emerge from the source of the things around us. Since these two have the same source, they can be perceived differently. Yet they have the same underlying essence. Always without intention we can realize the fullness of the Tao; constantly with intention we can perceive only the beginning of the myriad things. These two come from the same source but have different names. Together they are called "the mystery of the mysteries." The totality of the Tao is beyond comprehension. The nameless is the portal of understanding. The profound is the gateway of wonder. Dedicate your thoughts to the Tao, and you will see all things as they really are; But devise your words, and you will realize only the outward aspects. When two things flow into each other, it is as if a wall of separation appeared; When deep in thought, it is as if every thought happens. These two words are really the same: The beginning of the separate;The mother of all things. The profound is Tao. The nameless is the gate to spirituality. Manifest your desirelessness in Tao; manifest it in human beings. Beyond Tao and human beings there are many ruminations. Beyond names and human beings there are many interpretations. To hold onto a Tao, even though it is boundless, is even more boundless than to hold onto a human being. There is a Tao that must be known, but it is not the source of all being. As for the name of the Tao, it is not the source of being, and it is the source of being. Therefore let everything that is with itself be known through the Tao; let the unity of unity be known through human beings. These two cannot be known together, but there is unity of unity; this unity is called "the mystery" [the way]. The Way that can be applied is not the real Way; The words that can be spoken are not the true words. What is (established as real) is not the real "being." The realization of the Real within the Real is the key to the mystery. Although Tao and human beings are depicted together in the Tao, they are not the same thing. Tao is the beginning of things; human being is not the real. Within this real there is a separation, a place, within which reality is born. Therefore:Always always be moderate in desire, and know the mystery within [the Tao]. And always moderate in desire: But know only the outward appearance; Always always be moderate in desire, and see only the hidden within. These two must be hidden together, for these two things cannot be described together. But from the unity that exists it is said "that which is beyond the threshold" (in the Tao). And he who observes [the Tao] sees the mystery of reality, for he beholds the gateway to the myriad. He who desires things of this world [that he is] will hardly see the mystery of existence; he who is free of desire, will see only what is perceived; this is what is the gate to all wonder. Appreciate the Tao. Be still. Float. Float. Float. Float. Float.. Float. Float.. Float.. Float Float Float Float Float Float Float Float Float Float Float Float Float It is indeed the Tao which is called the Mystery. And yet, it is able to be recognized. As we Float, the Tao will flow. For Float we can approach "the Way of Nothingness", but we shall find in the world that of Existence. Float Float. Float. Float Float. Float, Float... Float, float Float, float Float, He who rests on the Tao will see the Way beyond the body. He who rests on the ego he will see its manifestations. These two ways are only fragments. But if we concentrate on the Tao ======================================== SAMPLE 7884 ======================================== According to Taoist sources, the boundary between the subtle and the manifest is called the Invisible (liwei-liang) [wuwei-wuang], the manifestation [wuwei-ming] [wuang-ming]. Thus we can call this constant outer phenomenon the Great Mother, the subtle inner realization the Mother. These two are no more than the Mother, yet at the same time they are called the Mother, because the nameless remains as the nameless. The Name, issued, is the mother of the ten thousand names. The origin of the ten thousand things is the name of Name; the mother of the ten thousand names is the origin of ten thousand things. If you name all things, then you will not realize the truth of things; if you name the essence of things, you will realize the secret of the ways. These two come together in the mystery of all things, yet they are separate and distinct in name. The essence of the ten thousand things is called the Divine essence, the name of the Divine is the Mother of all the things. You should, then, always emphasize the Divine Essence within yourself; not try to fathom its mysteries; and if you must fathom, always use the name of the Divine Essence, for this is the greatest Name. Tao is the Cosmic Mystery of the Universe, and therefore the Tao is always before our eyes; and what is always before our eyes, it is always the Secret of. The Name that Is Named Is Not The Secret The Mystery Is The Name The Name (The Great Mystery) Is The Portal The Portal Is The Gateway To See The Thing Is To Be Enthogged The Creature Of The Creature Of The Creature Heaven And Earth Before Their Essence Float Heaven Earth From Earth Thinking Without Active Will Float Earth Into Active Will Float Heaven These Are The Origins Of The Ten Thousand Things Mystery Is The Gateway From Mystery The Portal Of The Mystery The Mystery Is The Gateway As you go farther and farther inward The Mystery Goes Before You, As you go farther and farther inward The Portal Goes Before You, And At the Gate Of The Mystery Goes Before You These Are The Merging The One And The Nothing There Is Nothing And All Before It As It Is Moving Goes What It Will As it Is Moving Goes Where It Will Go These Are The Collective Merging In The Collective Merging They Are One Merely Moving Constantly Has Become Moving Constantly These Merging They Are One Ful Of Only Moving Constantly Has Become The Only Moving Constantly As It Is Moving Goes Where It Will Goes Portable Merging Always Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes Goes A Gateway Of Nothingness Goes Within You Portable Gateway Of Nothingness Goes Within You Portable Gateway Of Nothingness Goes Within You Portable Gateway Of Nothingness THE ONE LAWS OF THE ONE That Which Is Nothing Goes Before All Things That Which Is All Things Goes Before All Things Therefore These Are Called The First One The Mother Of All Merging The Gate Of Nothingness Who Goes Before All Merging Has Become One With All Merging These Are The First Merging Of One From THE THE PATH PATH PATH PATH PATH PATH THE PATH PATH PATH PATH PATH PATH THE PATH PATH PATH PATH PATH PATH PATH THE PATH PATH PATH PATH THE PATH PATH PATH PATH PATH PATH THE PATH PATH PATH PATH PATH ONE PATH THEONE ONE PATH ONE PATH ONE PATH THEONE ONE PATH ONE ONE PATHONEONEONEONEONEONEONEONE ONE ONEONEONEONEONEONEONE ONEONEONEONEONEONEONEONEONE ONEONEONEONEONEONEONEONEONEONE ONEONE ONEONEONEONEONEONEONEONE ONEONEONE ONEONEONE THEONE ONE ONEONEONEONE ONE THEONEONEONEONEONE ONEONEONE ONEONE THEONE ONE ONE ONEONE ONEONEONEONE ONE ONE ONE ONEONE ONEONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONEONE ONE ONE ONE ONEONE ONE ONE ONEONE ONE ONEONE ONEONE ONEONE ONEONE ONEONEONE ONEONE ONEONEONE ONEONEONEONEONE ======================================== SAMPLE 7896 ======================================== If you didn't anticipate it, the planet Earth began as a remote planet that was teeming with life. To put it anotherway, the planet Earth began with life, but the Earth began where the Earth began had started farther. If you didn't anticipate it, we still perceive the planet as the planet with deep and mysterious secrets. How deep and mysterious these secrets are, how mysterious and different from what is known of in ordinary language, is the mystery of Heaven. Where Heaven is deep, then the Heavenly Laws are evident. Where Heaven is subtle, there is no Laws. When Heaven and Matter appear to be the same, Heaven and Matter become separated. The metaphysical separation may be tenable if we pay attention to its differences. When we issue forth from the same frame of mind, the separation is more evident. When we issue forth from opposing minds, the separation is even more evident. Though both these may seem dissimilar, there is always some underlying unity or mystery. In the Mystery, there is the gateway to every wonder. The Mysteries are the gate to all possibility. A living organism is a doorway of mysteries; A deathless being is a portal of all wonders. Nameless are the gate to the essence of being; Naming is the portal of all mysteries. By constantly manifesting devotion, you can sense its subtlety; By constantly manifesting non-profound devotion, you can sense its manifestations. Both manifest identically, but they emerge with different names. Their differentiations are called paradoxes. Paradigm is the gateway to mystery. Categorized as a subject, Matter is the mother of all being. Desire is the mother of all things. Follow desire in order to recognize the subtlety of the universe. Follow desire in order to recognize its manifestation. Both manifest at the same time. There is no other source. Beyond this source are noumenal subtleties. Beyond this source are all-embracing subtlety. Nameless, you can call the embryo of all things. Naming you can call the mother of all things. Leave no boundaries. Leave nothing barriers in order to sense its intricateness. Leave no boundaries. There is no boundary. Reaching the gate of wonder, you can realize its secrets. Portaling to the gate of wonder, you can anticipate all mysteries. In the Beginning, the world has no form; It is all-pervading and tenacious, And always so dark it makes even the most subtle of vision seem miniscule. Holding onto the false notions of Unmanifest Reality, we might see its essence. While we hold onto the true Essence of Unmanifest Reality, we might see only its effect. In the same way The unreal-endless possibilities of this work Profound comprehension of the Unmanifest. The Nameless will understand. The Named will know. The Unnamed can both experience Unmanifest In order to better understand it. Appreciate the Unmanifest, and you will perceive the Essence. Deserve the Name, and you will perceive its attributes. These two share a common origin, but diverge in effect. Their effects are such that they can be considered "substitutable" of "the Null", or the Un-Constituted. A threshold into the Secret is heretoway regarded as "thar", the Null of which we perceive "chaos." The Tao that can be indicated by words is not the true Tao. The thing that is without name is nevertheless named. It is the same with namelessness: it is the source of all mystery. It is from this source that Tao flows. Tao is inconceivable; name is all-embracing. The Tao that flows is that which is known. The Name that is issued is that which is unknown. The name serves only to hide the source of Tao. The name conveys nothing but the appearance. Tao and appearance are the same. Only appearance conceals the source of Tao. A way that is without name is called the common. A way that is named is the Tao. Without naming names every sort of thing: these are the many names of the mother of things. Name gives rise to ten kinds of things; with naming ten kinds of things arise. Tao is non-existence. Only Tao is named. Tao is the eternal; Name is the temporary. The Name that is perpetuated is not the eternal Name; The Name that is destroyed is not the destroyed Name. The beginning of the universe is nameless; the source of all things is nameless. Tao and appearance are the same; appearance and everything else in it is again and again different. Only naming is ======================================== SAMPLE 7908 ======================================== The Virtual "We" - That's the Essence of the Tao (the Absolute). With these words (the Tao) you can see the All You can see the Manifest. Beyond the conceptual borders is the Eternal (that we call the Tao) Beyond the subtle borders is the Eternal (that you call the Xingyi). One seeks (the Xingyi) but loses (the Way). Both sense and perception may be seen but the true reality cannot be seen; Only the true reality is the door of possibility. The Tao that can be told is not the true Tao; The name that can be named is not the true name; The name without name is the Essence of the Heaven and the Earth. Yet the nameless is the Portal to the Eternal Tao. Therefore, always using the pure sound of words, one can tell the Tao of the ten thousand things. Always using the name of things, one can tell the Tao of the ten thousand things. Both statements are untrue. Both statements are the Portal to the Absolute. Therefore, forever not naming the Absolute, one will be the Gateway to all the subtleties of the Absolute. So always using the name of things, one may well be the Gateway to all the subtleties of the World. Therefore always using the name of things, one may well be the Gateway to all the subtleties of the World. Sincerely, let there be nothing of this: this, let there be things; this, let there be things. So, by constantly using the name of things, you shall gain the essence of everything; by constantly using the name of things, you shall gain its forms. Thus it is with Heaven and Earth: it is he who is the name of everything, while it is you who is the name of everything. Therefore, through constantly naming Heaven and Earth, you shall learn the limits of the Divine Essence. Thus, using the sound of words, let us approach the mysteries of the Collective Life. Calling names, we are trapped in the cage of the Dao. Thus, use the sound of the words and you will understand and experience; Who, who receives the sound of words, will only experience the outer shell. Heaven and Earth are where the spiritual essence lies. Call the spiritual essence but stay within the cage of the Tao. Reaching the Tao you will experience its spirituality. Calling the spirituality you will experience its physical manifestations. These two things can interact and flow in different ways but both experience their spirituality as spiritual. These are the eternal and the transient. The temporary is where the Mother Divine, the Great Mother of all, lives within the collective Tao. She is called "A" and all the other things are called "He." From the Name of Heaven and Earth she is called the Mother Divine; from the Name of the Earth and Creatures she is the Mother. From the Name of the Heavenly and the Creature she is the Mother of the Heavenly and the Creature. Heaven and Earth were the mother. From the Name of Heaven and Earth she is called the Mother; from the Name of the Earth and Creatures she is the Mother of the Earth and the Creatures. Heaven and Earth are the Mother. By constantly naming Heaven and Earth she will experience the spirituality of all the Collective Life. By constantly naming Earth and Creatures she will experience the spirituality of individual lives. The Tao is the ultimate spirituality. Words cannot define what is true. Out there is the dark. Reaching the darkness we see the light. Calling it a name is not the truth. The Tao is the way, It is the definition,It is the boundary. The nameless is the boundary; The named is the source. Words alone are not the boundary. Free from concepts, the hidden Tao. Constantly naming is the boundary. Heaven and Earth are the mother. By constantly naming the spirituality. You will experience it. By constantly naming the spirituality, you will observe it. The Tao is the constant. Names are ways, merged with names to become all. Free from naming to experience the Tao. A name separates the two: Sums and minimates. Free from naming to experience the Tao. Sums and minimates are the same. But within the unity of these two is the essence. Desiring to understand, it is better to be inside of this unity. Words cannot understand. The Eternal Tao is the unchanging essence. A name conveys the limited. The Nameless is the gateway to all existence. Heaven and Earth are the Mother. The Nameless is the portal to all creation. It is the Eternal One, it is the Eternal Way, it is the Eternal Boundless Unity is the essence, Understanding is the way, Boundless is ======================================== SAMPLE 7920 ======================================== The remote Pacific is considered to be quite different from Earth. When Heaven and Earth were separated from one another, the sky and earth began to interact and interact. This is known as a cosmic conflict. The conflict between the two opposing forces is called the Primal. While Tao is Tao, there are many Tao. The Tao that can be spoken is not the constant Tao. The Tao of Mystery is the constant Mystery. The Tao of Form is the constant Form. The Tao of the One is the constant One. The Tao of the many is the constant One. Both are beyond wonder. For wonder is the gate to deep reality. To the Nameless is the entrance to the natural order. To the Manifest is the gate to all desire. Therefore: the Nameless is the gateway to the Gateway of Life. To realize the Tao of the Samadhi is to experience the mystery. To experience the reality of the Tao is to experience the Sameness. Both are wonderful; but, Mystery is the door to profoundness. Reference: "A Thousand Years of Mystery" Oneness is within - the Origins of all Life Unity is without - the Gate of the World Unity within - the Gateway to All Creation Unity without - the Kosmos of all Dissolution Non-Unity is the Gateway to Light Unity within - the Gateway Matrix the World of Life Unity without - the Kosmos Matrix of All Dissolution Non-Unity is the Gateway Matrix to the Cosmic This state is the Inner Way to the Heart of the Tao The Tao that can be told is not the Eternal Tao The names given are not the eternally valid names Nature emerges from the unity of things This unity is known as Tao Tao is the beginning of the Tao Tao cannot be named Therefore it is said that Tao is the Way What is Tao is what is known as Tao Therefore it is said: What is a name for Tao is not a name What is not a name for Tao is what is known as Tao Thus, Tao is the realization of the mystery Tao and the Secret are one. Together they are called the One In their unity they are called the Unmanifested The unmanifest is the gate of the unmanifest The Manifest is the gateway to the Eternal Mystery The Tao that can be described is not the unchanging true Tao Names are names - names are the constant, the mother of all knowledge. The things that emerge are not the permanent sum of their parts. Nature is the mystery of the spirit. To understand nature is to see the source of creation. To treat nature as something constant and predictable is to treat nature as something constant and predictable A "thing" in human terms Yet it is no more than a mode of conception. A way that can be tamed is not the true Way. Names are names - names are the constant, the mother of all knowledge Nature is real - the mystery of the nameless is the gate of the known. Into the dark the Immortal moulded the mould-rod, Out of the dark the Immortal moulded the ten thousand things. Therefore constantly working at the boundary makes one free from material possessions. Naming is naming - the constant the mother of names Existence is existence - the source of all things. A way that can be trodden is not the constant way. Names are names - the constant, the mother of all knowledge. Nature is nameless - the center of creation. To understand the nameless is to see the source of creation.To understand the mother of things is to see the source of all things. Therefore constantly working at the boundary makes one free from material possessions. Existence is Existence - the source of all things. To understand the constant is to see the source of creation.To understand the constant is to see the source of all things. These two together become one of unity, the wonderful Infinite Infinite. Tao and its mirrored manifest arise from unity. Tao and its mirrored manifest arise from sameness. These two together are real beyond the measure of experience. Tao and its mirrored manifest are real beyond measure. Non-being and realness are both real within the frame. Unity is the beginning of the myriad creatures. Being and nonbeing are the beginning of myriad creatures. Tao and Samadhi are the two ends of existence. Words are concepts and concepts are the starting point of all creation. Words are ideas of something and nothingness is the center of creation. Thus: Be kind and it will become your mother. Be harsh and it will become your mother. Mother and it will be your mother's mother. As the mother mother, so is it both mother and father. In the same way: If the way ======================================== SAMPLE 7932 ======================================== Clean, simple, and free of hierarchy. Hence, it is said, "No wonder is there is no Heaven" (Ps.I,Ecl.) "It is not the eternal Heaven but the original mother that conveys the Name. The more one beholds this Essence, the more it appears as it is. Nothingness. Surpassed without beginning, it becomes the moulding from which Heaven, the subtle world, is born. Thus, in a way indistinguishable from all greatness, One might observe the wayward spirit, the way that is not followed. Since the spirit is the way, it is no longer fit to guide man. But this that can be known is not the Absolute; it is a mode of understanding of the Absolute. The Absolute alone can define it; the other terms are confusing names. Only after the alteration of the words is it again called pure Constantly "No", it is the beginning of the World; constantly "Yes", it is its mother. On the road to realization, one strips oneself of preferences, To observe the wonder that unfolds; One that may not be walked upon. The desire which desires is but an outer limit; The intention which conveys the true is only the inner beginning. Within this mystery, the Tao-state is the beginning and the mother of all things. Thus it is said, "The Tao itself is the sky." "The Heavenly Heaven and Earth have not yet given birth to the Tao." That which is without desires is the beginning of the Heavenly Heaven and Earth. Without desires it gives rise to the Heavenly Earth. That which is free from desires is the beginning of the Heavenly Earth. Yet again with desires it gives birth to the myriad attributes. These ten differentiations are but the manifestations of one within the One. This one it is said is infinite and manifold; but that which is infinite and manifold is its mother, the mother of all things. The Tao which is spoken of is but the beginning of the Universe; the Tao which is seen is but the mother of the ten different things. Therefore, to use words, it is as great as the Heaven and Earth, being great it is the beginning of the World. That which is without birth is as great as the Heaven and Earth, and the Heaven and Earth as great as itself. Thus we may understand the Mystery of the Tao: it is as great as the Heaven and Earth; it is as great as the Earth and the Earth. The Tao that is without name is as great as the Heaven and the Earth; the Tao that has a name is as great as the World. One may say: 'This is the Tao which I desire, and you may say: 'This is the Tao which I desire and you may say: 'This is the nameless Tao' [Em]. The world of these two is the same: They are different, but the same within the same and the same they are the mother of everything. The Tao of the world is of no origin, but it is the center of Heaven and Earth. A thoughtless and insistent mind gives it its form, and without desires conceives of it. The desireless and insistent have their origin in their origin, and in the same origin, and have a name. The Tao which is without name is great and ten thousand-thousand-fold, and out of it is the beginning of the ten thousand things. The Tao which is named is the ten thousand things, and it is the mother of the ten thousand things. Therefore, if you desire the Tao, then seek not to be the Tao, because naming the Tao is the origin of ten thousand things. The Tao is free of words, and is more wonderful in form than the many things around it. Therefore: you should approach the Tao through desire and not desire; you should approach it through not desire and more wonderful than things. There are only two things in the Tao, the Absolute and the Mother. Without these, the Tao is just as the Heaven and the Earth. Without these, it is the center of the Tao. It is called the Ultimate, the Absolute, the Mother of the World. Tao (all things) without names. The Tao that is not named. The origin of Heaven and Earth. Nameless. The Mother of all things. The Seer: perceive the mystery and he reveals the Mystery, the Seer the Mystery, the source of the Heaven and the Earth. When the Seer is restless, he gives form to the world; When the Seer is serene, the world to him. The Tao that is unchanging is the origin of the universe. That which is constant is the mother of all things. This constant Tao is the source of Heaven and Earth ======================================== SAMPLE 7944 ======================================== While other types of vim fonts were described, it's clear that vim fonts are separate entities. vim fonts may sound alike but vim fonts can't be seen. vim fonts are issued by a DAirectionless Gateway Eternal Creative Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically Dynamically One may be issued by the DAirectionless Gateway Creative DAirectionless Creative Creative Creative Creative Creative Creative Creative Creative Creative Namaste! A subtletank of vim fonts: From the DAirectionless Creative DAirectionless Creative Creative Creative Creative Creative Creative One may be issued by the DAirectionless Creative DAirectionless Creative Creative Creative Creative One may have significance on a continuum of fonts fonts fonts fonts fonts fonts fonts fonts fonts fonts Alternative fonts fonts fonts fonts fonts fonts fonts Alternative fonts fonts fonts fonts font fonts fonts fonts Alternative fonts fonts font fonts fonts fonts fonts fonts Alternative is the root of vim fonts fonts fonts fonts fonts fonts fonts Alternative fonts fonts fonts fonts fonts font fonts Alternative fonts fonts fonts font fonts fonts fonts fonts Alternative fonts fonts fonts Font fonts fonts fonts Alternative fonts fonts font fonts font fonts fonts Alternative fonts font fonts font font is the root of vim fonts fonts fonts fonts fonts Alternative fonts font lang is the root of vim fonts fonts fonts fonts fonts Alternative fonts fonts fonts is the root of vim. fonts Alternative fonts fonts fonts fonts fonts fonts fonts Alternative fonts fonts font is the root of vim fonts. fonts Alternative fonts fonts fonts font is the root of vim Alternative fonts fonts fonts fonts is the root of vim Alternative fonts fonts fonts is the root of vim. Alternative fonts fonts fonts is the root of vim Alternative fonts fonts is is the root of cmu Alternative fonts fonts fonts is the root of vim Alternative font fonts is the root of vim Alternative is the name of the mother's maiden Path is the mother-name; the maiden is the mother-spring That is the mother of everything other than itself It is the mother of one who punishes As it were mother-liming the mother that it might mould things as they are A place that sprang out of nothingness As it were mother-liming the mother that it might mould things In order that being might again be moulded Something might emerge From its mother's womb as it was That which is called the birth-spring from darkness. It is the dark-spring whose bright light reveals the deep secrets of the universe Although darkness is the name it is the pure light, the pure light of the dark, the pathway of all knowledge. In order to rid ourselves of desire we must set out upon the dark path. And the fulfilling of desire is the fulfilling of the dark path By constantly being at peace with desire we can rid ourselves of the grip of desire. If you wish to rid yourself of fear, go ahead and rid yourself of fear. Nontreat as you would, treat as you would. Reaching the gate of knowledge by constantly being at peace with fear. Treat desire with fear as you would treat a mother, but without desire. Treat mother desire with desire with equal devotion. To rid oneself of regrets we must rid ourselves of desires. To rid ourselves of regrets we must rid ourselves of desires. Treat regrets with regrets as you would treat a mother. Treat a mother as you would treat a spirit. Heaven and Earth are one as heaven and earth,The sky and the earth. Heaven and Earth are regarded as separate entities by all beings. Heaven and Earth are regarded as one by all the beings. Heaven and Earth are the same in essence, yet there are many different essences. As the various essences of Heaven and Earth are one, the spirituality of all living beings. Has the spirituality of all living beings served to the Tao that is named Tao Tao isn't the Tao; Tao is the spirituality of Tao It's Tao that gives Tao spirituality Where spirituality is the spirituality of all beings So you and you and the whole world should pass through the gate of spirituality If you're thinking spirituality then work spirituality to pass through the gate. If you're not thinking spirituality then pass through spirituality. There's spirituality and there's spirituality. A great many puns are made in order to express this. A great many puns may be used to express the Tao's spirituality. A great many puns may be used in order to express other things' spirituality. There is spirituality and spirituality is spirituality. These two come from the same source of spirituality but they are different in essence. When spirituality manifests itself we call it spirituality. There are spirituality's of the world and spirituality's of the world. Spirituality is the source of spirituality. There are spirituality's of other beings and spirituality's of other things. It is spirituality's ======================================== SAMPLE 7956 ======================================== The DAO's name is derived from the name of the DAO (Dao), the name of the Great Mystery (the Great Tao), and the name of the Mother of all subtleties (the DAO). This is the original DAO, the source of all the things. Therefore, the door to wisdom and understanding is the DAO. Therefore, the door to Daos is the Dao. Thus, it is the Way which leads to all the ten thousand things (with names) The door to every particular is the root. Therefore, it is only through insight into the subtleties of the Dao that one can realize its greatness. You cannot see the Dao; you can see how things work. Together they create everything. They are as different from each other as are the Heavens and the Earth. They are within us all, yet so difficult to sense. Though we think that we are utterly without desire, and yet we look at desire constantly; Yet even when we are unable to look at desire, we still realize the Dao. Thus, "Nothing can explain why the Dao is what it is" (Mysterious is the Dao), "Nothing can explain why what is without words is called the Tao" (Tao is nothing but the Tao). These two things are the same within the Tao, yet appear different. This is the mystery. To penetrate this mystery is the purpose of all revelation. The Dao that can be spoken of is not the real Dao; the name that can be named is not the real name of the real. The DAO (the Great Mystery) is the common name of the Mother of all things. When we are alone we call it the Tao, when we are with other people we call it the DAO (the Name of the Great Mystery). When we name it, we are naming it; when we call it, we are naming it. When we talk about the Dao we are not talking about the Dao; when we talk of the Dao we are not thinking of anything. Therefore the Dao that is described is not a limitation; the name that can be named is not a limitation. The Tao is the mysterious, unchanging Origin; it is the mystery of Tao that we call its names. Calling things by names separates them from us. Diving into the mysterious we are no longer really in the mystery; we use names to divide things. In this is where one may observe subtlety and understanding; not what one wants, but what is needed. This Tao can be spoken of; it cannot be named. The name that can be named is not the constant name of the Tao. As the beginning of things, it is the mother of the ten thousand things; so that what is referred to as a source is not a source. When we are alone, we call it "Empty"; when we are with other people we call it "Nature's Constantly Moving Things." When we are still we call it the Unfettered; when we are pointed toward we are still; we use the name of the Unfettered. Without having one's will or desires; without differentiation; without having desires. As the unbounder, it is the mother of the myriad things. It is when there is no Will that the Tao is shown; when there is Will that it is shown; And so on in a constantly evolving Tao, We call its myriad names. The Tao can be known or not known. That is the source of its mysteries. As we seek after the nameless, we find it lost; as we seek after the known, we find it found. Thus, the Tao of silence is the Secret of profoundness. The Secret is not a name for the Tao; It is an identity for the Tao. One cannot separate the two in the Mystery unless he is intent on self-preservation. He can focus on what is subtle if he has nothing but sense perception. He can focus on what is manifest if he has even more sense perception. He then has the double effort of attempting to separate and he being trapped in the binding of sense perception. Both of these are limits of the Secret; the Mystery begins in the Mystery. Naming it is not naming it. The name that can be named is not the true Name of the Great Mystery; the Name of the Unmanifested is truly the name of the Tao. Whoever punishes the Eternal, There will be Life and Light. Whoever cherishes the Existence, There will be Unwanting. He who cherishes the Unmanifest, Has none of the Profound in him. The Profound and the Unmanifest are the same within the One. Although you are told "the Profound is me", You must dwell in the Profound; ======================================== SAMPLE 7968 ======================================== Where are all of your many names? Where are your ten thousand names? Where are you then the creator of heaven and earth? According to the origin of the universe, everything has ten thousand names; but it is the creation of the universe which can give rise to ten thousand things. It is even better if we divide the universe into ten subtleties. These ten subtleties can be discovered by diverging from the ten things. These ten things can be discovered by naming them. Yet naming these ten things, they are all objects. Yet this unity of unity is called vast in this case. More simply put: the Way that can be categorized as the Tao (Way) is not the Tao; The Name that can be named as the Tao is not the Tao; Names are the root of all things; Names are the beginning of all things. Therefore: Abstain from being a name, Always harbor a desire to be a being. That is: Observe the outer world, Become aware of the subtle; Be aware of the subtle; Be the observer and know the root of things; Be the root of things. These two things are called together in the Tao. The Tao and the name are different: The name is the same; The name and the other are different. It is the same with the Tao; The same with the name; The name is different; The same with other things. But even more different: the most subtle. The profound. The most subtle.The more subtle.The more subtle. The deeper; The more profound. The Tao can be described, It is not the Tao; The name can be named, It Is not the name. Being are the mother of the ten creatures. Being is the mother of the ten creatures. These two are the same in kind, Yet are different in nature. They must be experienced as different, But experienced as the same. Their same origin; Their different manifestations: Yet both are known. One and the same name conveys this mystery. The great Tao is something beyond words. Call it the Tao of names. The names hold a limitation of the Tao. The true Tao is the infinite Tao, Mystery and type. By being still, one may observe the outer shell. By moving, one may observe the inner principle. These two are intermingling within the limits of Tao. When they are merged into one, they emerge as unity. Together they form the core of unity. The deepest of mysteries is the door to all. Dao is not Dao, Name is not Name, Immortal is not mortal, Creature is not small. Categorizing entities is not the invariant way. Names are not the invariant ways. It is the invariant way to classify sub-entities. Identifying sub-entities is the invariant way to classify entities. From the invariant to the invariant, transformation takes place. Dedication is not the naming process; creation is not the creation. While they have different names, the union is the same. This union is the ultimate; The resulting is the supreme. The unity of two is the deep core of the Tao. To grasp this unity, one must pass through the outer and inner-broth of Tao. To understand this unity, one must grasp the limits of the outer and inner world. These two come from the same source, but their pairing is individual, and deeply profound. Their sameness and unity are profound and significant. They are the source of many wonders and wonders, not the only source. They are deep within the depths, and can be reached only through the greatest of work. A journeyman (or lesser) will pass such a gate by using his understanding of the Tao. A great will always find some shade of unity within the outer and inner fonts. He may issue from the source of this unity by recourse to some method which he would not have recourse to alone. These two arise from the same source; but differ in kind. They both arise to have deep significance. These two are the most deep of the deep, and they bear a mysterious spirituality. With such a spirituality comes so many miraculous wonders and effects. These two are the most profound, yet are the most lasting of the profound. They are the deepest; They are the deepest: The gateway of all marvels. One may try to define the Tao, but one cannot define the Tao. Names can be applied to the Tao, but their names are merely names. Names and being are the same; yet they are two things: The different in kind, but other than other things, The mother of all things. DAO (the Way) cannot be defined. It is not that which can be defined. As it is, it is ======================================== SAMPLE 7980 ======================================== Out of the ~feather(?)head of the world is the gateway. Thus you can see how you can live (that which is) without desire. Therefore, conduct yourself within that which is unfathomable. And follow the way indicated by the Tao. For these two things can be the same if we treat them differently. But this difference is the basis of a metaphysical continuum. In the Tao of the Way, we see the great subtle mystery, The Way which sees the most. The subtle mystery of the Tao. The Tao of all being that is subtletial is the Way. The Tao of all things is not the Way. Thus the subtle Tao is called the Mystery. The finest of all mysteries: The Way and not the Matter. A way without desire generates desire. A desire without desire generates passion. Way and matter are two things of the same. The duality is a limitation of the Mystery. One may be at the center of the Mystery without having a bias towards its metaphysical issues. A way of existence without passion generates passion. A passion of existence generates passion. Therefore, we observe the deeper aspect of existence. Observe the inner issues of existence, without passionate desire. Observe the outer issues of existence, with passionate desire. The outcomes are the same but the names are different. While the way is the same, it is mostly called a mystery. It has many names: Tao, Mystery, Cosmos, Way. And these names are used by different beings. In the Mystery, we look at the deep of the Cosmos. This is where we see what we are made out of. And even though we look at the outer aspects of things, it is the other ways around. The outer world has a name to describe it. When we look inward we can see what we are made out of. The inner world is other. The other has a name to describe it. It is the Mother of the Heavenly Body. It is the origin of all things. My understanding of these two is different.My perception is different.My awareness is same. It is the origin of all things.My perception of this origin is different.My awareness of this origin is different. My perception of this origin is different.My awareness of this identity is the same. My awareness of this identity is the same.My awareness of this identity is the same. My awareness of this identity is the same.My awareness of this identity is the same. My awareness of this identity is the same.My awareness of this identity is the same. My awareness of this identity is the same. My awareness of this identity is the same. My awareness of this identity is the same. My awareness of this identity is the same. My awareness of this identity is Matrix (illusion) is the nameless of the multiverse And its the absolute mind within its nameless mind As the mind of the remote yet unmanifested One who is One of the ten thousand names And its named The One whose awareness is the Eternal Yet not unmanifested. It is the Eternal Mind that is the Secret Cause of the Manifest. One's awareness is the Eternal Essence. One's Consciousness is the Manifest Essence. The Indirection of the Manifest -Truly One's Self is the Manifest The Indirection of the Unmanifested -One's Consciousness is the Manifest Essence But Manifestness is called The Universal, while Indirection. That which is the Manifest, Is that which is the Unmanifest. This is the Mystery Of the Universe, And therefore it is the only true Mystery. There are many names given to it, But the more true the Name, The more it is called Mystery. It is the gateway of the myriad subtleties Of the Unmanifest. Who escapes it becomes the Absolute. Who receives it becomes the Principle. That which is the Absolute becomes the Principle. That which is the Principle becomes the Absolute. That which is the Absolute is the Principle. That which is the Principle becomes the Absolute. This is the secret of the Immortal - The secret of the Immortal is the Portal whence all subtleties flow. It is the Profundity of the Immortal - The Profoundity Matrix of the Indigememt is the Mystery of the Indigm. The Unmanifested Immortal is the Mystery of the Immortal. The Immortal Maintaining this Mystery is the Portal of the Merit The Unmanifested Immortal, on the Other Sides of the Portal. Though the Manifestment be greater, yet the Manifestment is the Reason - why they are called mysteries - mysteries of mysteries. The Mystery of the Immortal is the Eternal Darkness. The Eternal Darkness is the Portal - it beholds ======================================== SAMPLE 7992 ======================================== Sincerely, "Non-Desire" Name [Name] [Name], When thought you will see a Serpent A being that takes a Name to name is no Serpent A Name that serves desire. Absent always the Serpent Returns Tao within Tao it is The One Who names itself opposes Tao And always serves The OneThe One Yet is There Without Non-Desire Name to name it is not The The Serpent The name of all things. The nameless is the beginning of the Heavens. The name is the mother of the myriad things. Therefore, constantly free of desire you will be the Origin of all things. Constantly desireless you will be the Mother of all things. To name things we must by Desiring. Therefore constantly desireless we will see the Cosmic Mystery. The Ultimate Mystery. The Nameless. The Unnameable. The Mystery. Nameless Eternal Life. Existence. Name. In,Out, Name. The Eternal The Eternal The Eternal The Eternal The Eternal The Eternal The Eternal The Eternal The Eternal the Eternal the Eternal your mother The Eternal Name To name The Eternal Eternal Name The Eternal The Un-name The Eternal Fathom Origins Name Maiden of the Universe Cars Desire The Float Descender All things then flow from My name The Eternal The Eternal Name (In this One) The One Beyond Infinity Emptied of desire,I see the Mother. The Darkness of Darkness Beyond Infinity Existent Existence Identified Redempted Non-identified Desired Freed Desire Dark Dark Dark Dark Dark Dark Dark Dark Dark Dark Dark Dark Dark Dark Dark These are the names of the nameless things in the universe. The names are not names, they are the name of the nameless things in the universe. To name things, we must experience desire, which will make them seem more real. To be fully defined, we must experience desire, which makes them seem more unreal. We call these things things, but they are not things. The name of the nameless is the deep. The brightness of the deep begins at the name. With desire, the deep becomes the name of the shell. Together the two become the shell. Nameless is the name of the nameless. Nameless is the door of the nameless. He that knows not desire shall see the dark. He who knows desire shall know the door. The things themselves are the door. He that sees the pure cannot pass. He that sees the possessions pass. Together they are one. He that observes the one appears obscure. He that observes the other appears great. He who observes the one appears great. The one subtle One Desired Absent Ever Beyond Ever Beyond Ever Ever Out Desire Direction To discover it becomes ever mystery; There being filled. Which ever purebeing appears, the same Desiring may be the subtleties of these. The One In The Beginning, in the Secret Of The Mystery. He who loses himself in this Very Name - He who sees the sublime as the extent of the universe - Truly sees the Portal of the Great Creative Being; He who is conquered by the unmanifest - In his desire sees only desire. He who observes the Manifestation - He who observes the manifestations as they develop the primal Being - Truly sees the Secret of the Manifestation. He who by his mental conceit regards it as the source of the Universe - Hails a delusion and is trapped in it;He who observes the Unmingling - Receives the truth from the Unmingling. These two, the Unmingling and the Unmingling,They are one. They are called the Unmingling and the Unmingling, They are One. They are called the One and the same, Yet Are two distinct things, And therefore Are two called the same. As two things One One There Be Name One That Doth Become Name Name Which is the name of the beginning - The name of the beginning -The name of the beginning The Nameless Or In Existence Name The Nameless Or Existence Name As the Nameless Existence Existence Where all things began Existence Where All Things Are Seated Designer Apt Name Name The Nameless Designer The Non-Name Of The Non-Name Designer Of All Things Designer ======================================== SAMPLE 8004 ======================================== "A kingdom without borders" Who observes the borderlessness of space serves "in every way a longing for the one that has borders" Whoever observes the boundary of space serves "in every way a desire to the other" These two aspects are the same but with different names. These two aspects are associated with mystery. These mysteries are the gateway to understanding the wonders of the Tao. There are ten thousand Tao that can be specified in words However ten thousand words are hardly the most appropriate name For it is the boundary of all boundaries, the source of all particular things Beyond its borders, the flame of existence's smoldering core Is the heaven of mysteries, the threshold of mysteries. It is the source of the ten thousand names. Aspects were indicated by "peak names" - to name its beginning - were introduced with an emerging principle Absent in Name - these arose - Mystery / Subtlety / Mysteries / Mystery / Wonder / Mystery / Mystery - mystery /Wonder /Wonder /Wonder / Wonder Reaching beyond all terms - it is the Gate / Gateway / Gateway / Gateway / Gate into the world's Gate - within the gate. Beyond the limits of space and time - it is the Door / Gate / Gateway / Gate into the Presence / Body / Heart of the Universe Beyond limits and limits - it is the Speed / Speed / Speed / Speed / Speed / Speed / Speed / Speed With intentions identical with intentions - / manifest - / manifest - / manifest - / manifest - / // manifested // / manifest // / // manifest // / // manifested // // // manifested // // // manifested // // // manifested // // // manifested Beyond the gate / Beyond the boundaries / It is the Gate / Gate / Gate / Gate into the Presence / Body / Heart of the Universe Beyond gate / Gate / Gate / Gate / Gate into the Presence / Body / Heart of the Universe It is the door / Gate / An awareness of itself / awareness of its own nature / awareness of the subtlety / awareness of non-being / non-duality / non-concept / merged awareness / unbound It is the gate / Door / Door / Door / Door into the body / Consciousness / Life / Life / Life / Life / Life / Life / Life Beyond the gate / Beyond the boundaries / It is the Door / Gate / Gate / Gate into the Absolute / Non-Being It is the gate / Gate / Door / Door / Door into the shell of things / Forms / Names / Laws / Integrity It is the door / Gate / Gate / An awareness of the hidden / without desire / desire to know / awareness of the process / awareness of the outcome / Through this gate / into other Gate / into the gate / gateway / gateway It is the gate / Gate / Gate / Gate / into the subtle / non-duality / perception of cause / effect / simultaneity of variables / way-bound / barrier free from desire It is the door / Door / Gate / Gate into realization of the Way / understanding of the tao It is the door / Gate / Door / Door / Opening the gate / knowledge / entry / entry / knowledge / opening the gate / opening into The One / Collective / Dao / All / the gateway / presence / freedom / entrance / open / awareness / manifesting / (complexity) / unity / (comparability) / metaphysical // / ident / manifested // // // manifested // // // expressed // // // // manifested // // // // manifested // // // (complexity) // // // manifested // // // (comparable) Reaching beyond all terms - it is the gate / Gate (/-mind / Dao) For it is the gateway / Gateway / Gateway / Gateway into the Presence / Body / Heart of the Universe Beyond the limits of space and time // it is the door / Door / Gate / Door / the gate of nothingness / DAO // It is the door / Gate / Gate / Gate / Gate into the Body / Consciousness / Life / Soul It is the door / Door / Gate / Door / Body / Heart of the Universe // // // manifested // // // // manifested // // // // Beyond the gate / beyond the boundaries // it is the door / gate / Gate // // // manifestation // // // // Beyond the gate / beyond the boundaries // it is the door / door / Door // // // manifested // // // Reaching beyond all terms // it is the door / Door / Gate / Door / Door into the Body / Consciousness // Life / Soul It is the door / Door / Gate / Gate // "to the Tao" / "the Way" // "through the gate" // to the Spirit / Consciousness / Life Reaching beyond all terms // it is the door (/) Gate / Presence / Consciousness / Life // Consciousness / Spirit // Tao / The Universe Reaching ======================================== SAMPLE 8016 ======================================== Outreach "Outreach" is a term of art. My definition is more lasting. Out of the mystery is the way. You can see what is dark with bright fringe. You can see where it ends. Trying to fit the entire mystery into a small shell only makes it more mysterious. As you look deeper into the Mystery, there's a tinge of all things. That's the secret of spirituality: The Mystery is deeper than the Mystery. The Subtlety is a path. It connects the myriad different things. It is the gateway to the Ultimates. The Tao that can be told through the door of the Tao is the Tao of no-name. The Tao that can be spoken of through the door of the Tao is the Tao of the name. The universe is the Tao. The things are the TAO. There is no heaven or earth before the TAO. There is no a particular name is before the TAO. There is a name which can be spoken of; the Tao of Tao; the TAO is the name of the Tao. The subtle secret that can be followed is the secret of mysteries; the wonderful mystery is the sound of sound. The way that may be followed is not the constant way; it is not the invariable way. A name which may be named is not the constant name. A thing which may be spoken of is not the constant thing. The nameless is the most remote origin of the heavens and the earth. The named is the constant of all things. Therefore a being without names is the root of heaven and earth, And an ever-abiding being is the mother of all creatures. Only by knowing the subtlety of the subtlety of the subtlety can the way of the wise man be followed. The Tao that can be said is not the constant Tao; it is not the invariable Tao. A name that can be given is not the constant name. A thing that can be said is not the constant thing. The nameless is the origin of heaven and earth; the named is their mother. Therefore it is better to constantly desire what is no longer unknown, than to do what is unknown. The Tao is constant, but not invariable. The name is constant, but not invariable. The constant is the mother of heaven and earth; the indefinable is the mother of the ten thousand kinds of subtlety. In seeking the constant the individual will realize the mystery. In naming it, he or she will live in ordinary life. As you work to sense the constant the mystery will unfold; as you work to sense the constant, you will live according to the ordinary. If you would become ordinary, speak with honesty and not out of devotion. If you would serve it with devotion you would always hide your intentions. The Tao, the constant, cannot be spoken of; the name, the invariable. The name may be named; the nameless is the root of heaven and earth; the named is the mother of the ten thousand things. Therefore if you desire being without desire; make a name of your conduct; if you desire being with desire, make a name of your conduct. One who is free from desire seeks the constant Tao; one who desires having desire seeks the constant name. The Tao is constant and not constant or constant or name; the name is not constant or name or anything else. "Non-existence" means name of the All-pervailing Eternal; "existence" means name of cause of existence; "existence" is the mother of the ten thousand kinds of beings. A man of profound profound wisdom who may pass into non-profound profoundness will not attain it; a man of profound profound wisdom who may pass into profound profoundness will attain it. Thus it is that the Tao can be spoken of by no-name: "Nameless" it can be named; "Naming" it can be named. Tao-descriptions can be issued upon nothing: this is the same as naming the Nothingness: so, whatever it is that it is, it may be called, this likewise may be called, "this again"; "thereby" (applying it to itself) it may be applied to the Nothingness, so that from Nothingness it may be applied to the All-pervailing Eternal. (Red) Words can designate Tao: this is not so, for Tao is profound, profound for profound, deep. Heavenly Heavens are deep within these ten thousand things. Deep in Heavens flow ten thousand things. Thus, Tao becomes "non-existence" as "nameless" as "naming" are common to the Tao. That is, if you desire being without desire: if you desire being with desire, vice-versa. Therefore it is better to ======================================== SAMPLE 8028 ======================================== The type described is the type of matter or energy. These two types are called the Unchanging. They are called the Unchanging and the Unchanging: One name, therefore, this is the name of the Absolute Name. The Tao that can be told is not the eternal Tao; the name that can be given is not the eternal name. The name that can be said is not the name of the Existence. The name that can be spoken of is not the name of Existence. Words alone are not the Word of the Existence. Words are the Essences. The Existence is the Existent. The Existent is the Unpreceded one of the Existence. The Unpreceded one is the Dao which is the Existent Who is Called the Unprecedented is the Dao Which is the Essence of All Things. Who is Named is not the Name of the Existence. Sincerely the name which you call is not the Existence which is the name of Existence. Sincerely the Name which you call is not the Existence which is the Name of Existence. Thus you are Called the Existent; with your name you are not the Existent. Therefore, You should never name your Existence. Therefore, you should never name your Existence. These two Are called the same; yet differ from one another in name, for names are derived from the Existence; Who by his will Is called the Existent. Therefore, remember to be the Existent; then become the Existent Who, being called, is called Existent; He who names himself Is called the Existent. Thus you should always be the Existent; then become the Existent That which is without desires is called the Eternal That which is beset by desires is called the Theatrous. That which is without desire Is called the receptive; And that which has desire Is called the receptive. These two Are both One Being: And the one One Which Is One is called One -Temptation And The other One Which Is One is called One -Affirm: Therefore, Be Profound in the One, And Be Profound in the Other Both Will Be One: And Be Profound in the Other, And Profound in the One Which Is One: Having two nameless Empties, One can call It Free. He That can name It, Are Called the Name of its Name; He Who can name It, Are Called the Name of Its Spontation. If then There are ten thousand things Which Have become Profound, And Ten thousand things Which Have become Unprofound Are called One; And if then There are ten thousands things Which Have become Profound, And A thousand things Which Shall Become Unprofound Are called the other's One, And if there be ten thousand things Which Have Become Profound, And A thousand things Which Shall Become Unprofound, There shall be ten thousand things Which Have Become Profound: Thus Ten thousand things Which Have Become Profound Have Become One. Having ten thousand things Which Are Profound, One can call Heaven: Having ten thousand things Which Are Profound, One can call Earth. Having ten thousand things Which Are Profound, Are Called the Gate of the Profound. The Profound is the Mother of the Profundars. Tao is the Secret Mystery,Tao Is the Gate of the Secret Mysteries. If one is passive, He loses the understanding of Tao. If he is active, He loses consciousness of Tao. A spirit that is constant in itself is called passive; But a spirit so constantly moving and fermenting, Is called moving and fermenting. These two together are called the same; But the term fermenting itself And nameable always confine the spirit of Constant to the heaven,And the spirit that is constantly moving and fermenting Is called the mind the mind of the heaven. These two together are called the same, But their names are one. They are the same in origin, but separate in form. There is a constant spirituality in Heaven and a constant spirituality in Earth;They have different names, and yet their essence is the same. The essence of Heaven and Earth is constant. It is constant and constantly changes. Both its names are the same; But names are used for its distinct functions. These two functions are constant in their same: both its names and constant in their effect. Both these functions are constant in their same; both its names and constant and effecting in their effect. They are the same as one another but distinct in their name. Their names are constant. The constant and constant of their same. The constant being constant. Constant and constant. Constant. Constant. All-pervading Spirit. Evervailing ======================================== SAMPLE 8040 ======================================== The Senate issued the required number of issuing denominations in order to issue the Universal Law. By issuing issuing denominations it issued a call for all the people to extend their spirituality. The issue of issuing denominations issued the Universal Law. Although issued by an issuing denominations the Universal Law was issued, the issuing of denominations was not the purpose of the issuing. Since issuing denominations the work of spirituality began. The 10000 name of Tao is the mother of all things. Within the Tao the birth of the ten thousand things begins. The ten thousand things are ten thousand names. The ten thousand names are the boundaries of Tao. The Tao that exists is not limited by Tao. Since it exists, it is the source of all forms. If you can use Tao as your guide, you can see the Gate of the Great Tao. If you can use Tao as your guiding force, you can see only the gateway to the fragments of Tao. Within the many ways we can look at the Tao, there is also the Tao. From the many ways we can view the Tao, we have ten thousand things. Though there is great unity within the Tao, we still have many things. These ten thousand things are called the myriad things. Although many things there are differentiations. We see these differences within the myriad things, we can use them. Though we use the myriad things, they are the gateway of the great Tao. The Tao that is spoken of is not the eternal Tao. The name that is named is not the everlasting name. The mother of all life is the Tao. The source of the ten thousand things is the name that gives the name. Free from desire, the pure in heart is able to see the Way. Engaged in desire, one cannot see the Way. These two are the same in origin, but differ in name. They are called the ten wonders of Heaven. The Tao that can be expressed is not the eternal Tao. The name that can be named is not the everlasting name. Non-being is the root of the ten thousand things. Being is the mother of the ten thousand things. Desire is the root of the ten thousand things. Will is the root of the ten thousand things. A way is a way if it is the source of the ten thousand things. A name is a name if it is the source of the ten thousand things. The way which goes beyond desire is the Eternal Way. The name which goes beyond desire is the name of the temporary world. There is no ego in the temporary world. There is an ego if one would know the absolute. The mind free of desire leads one to the gate of experience; filled with desire it leads one to the door of delusion. Naming things is the mother of all things. Calling things names is the mother of the many things. Therefore, without doubting, stay with the pure without doubting,Always working on the Way Always being free of greed. He who is always free of greed is able to recognize the Way. He who is always possessed is able to perceive the ways of the Profound. The way of a mother is the way of great power. The mother of great power is the gateway to all things. The Way that can be told is not the everlasting Way. The name that can be named is not the everlasting Name. Non-being is the root of the myriad things. Being is the mother of the myriad things. Therefore, in not having desires, we observe the Way. In having desires we observe its boundaries. Both of these are in the same. But differ in name. This name they call the ten subtleties. When we see these ten subtleties we may distinguish them, and may therefore use them as a means to the fullness of the Way. The way that can be told is not the eternal Way. The name that can be named is not the eternal Name. Nameless it comes before the ten-thousand things. Identified with the ten-thousand things, it gives rise to the ten great things. Having reached the threshold of all existence, one goes forth to experience the Subtlety. With this experience one experiences the Subtlety itself. To experience the subtlety one goes beyond the ten subtleties. One may call the subtle the Way; but what more may it bear? The Way itself is the Way, the name is the name, the ten subtleties are the ten subtleties The subtleties spring from the beginning and the end, One cannot experience them separate and separate All that one experiences, one observes, one observes These two begin with sameness yet experience great differentiation, one and the same in appearance. They emerge as one and the same with the appearance of dissimulation, but they are ======================================== SAMPLE 8052 ======================================== DAM DA: DAO DA: DA DA is the Eternal Truth, the One Great Cause of all things. THE UNIVERSE TAUGHT TAO TAO LAO TAO TAO LAO TAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO DAO DAO: DAO DA: Dao is the name of the eternal source, the origin, and the end of all things. Without Dao, there would be no Kos, Kos, Kos, Kos. Without DAO, there would be no Kos, Kos, Kos, Kos. DAO is the origin of the ten thousands of things. DAO is the origin of the mother of the ten thousand things. DAO can be experienced in all ways and not all ways. DAO can be experienced in the mode of the wonderful to the mode of the ordinary. DAO is the wonderful, the eternally wonderful. The Tao that can be experienced is not the true Tao. The name that can be named is not the true name. The nameless is the beginning of heaven and earth; the named is the mother of the ten thousand things. Therefore, to talk and not to act is the way of the Tao; to name and not to name is the way of the world. Therefore, by non-doing we can free ourselves from the traps of desire; by doing we can free ourselves from the traps of passions. Both are ways of the Tao but they are not the same; that is, it is the same for the Tao and the world. The Tao is the truth, the Nameless is the beginning of all things. The Name is the boundary of the ten thousand things. Therefore, without desires, to see the truth; with desires, to see the boundary of the ten thousand things. Thus, if you desire what is the outer appearance of the Tao you can see the boundary of the Tao. If you desire what is the inner appearance of the Tao, you can see the outer boundary of the Tao. So: if you want to experience the Tao, you should try to perceive the outer appearance. If you want to experience the world, you should try to experience its inner appearance. They experience the same but the outer appearance of the Tao is indistinguishable. That's why it is said: The Tao is the truth, the Nameless is the beginning of Heaven and Earth; the Name is the mother of the ten thousand things. To be free from desire is the inner ground of Heaven and Earth; to desire is the outer ground of the ten thousand things. There are both called the pure and the profane. The pure being the mother of the ten thousand things. Therefore, constantly desireless, you can see the many subtle essences. By constantly habitant and habitant, you can see the superficial and the profound. Both the pure and the profane emerge from the same source but the source comes in a different form. That's how it works: It is the same with the Tao and the world. It is the same with the Tao and the world, it is the truth. One way or other: it is the source of the ten thousand things. All things originated from the Tao. By knowing this Tao, you can return to the original source and experience the sameness of all things. It is the same for the Tao and the world. For those who are free from desire, experience the absolute; for those who harbor desires, experience the appearance of the absolute. As both this and other such, one should constantly experience the fragment. The more fragments one experience, one begins to perceive the essentials of the Tao. The Dao, then, Is the reality, The same for the Dao and the outer world. For those who issue from the origin of the Dao, experiences the manifestation of the Dao. If one issued from the outer world, experiences what it represents. If one issued from the origin, experiences what it represents. This is the Dao. The Dao is the realization of the Dao. If one knows the Dao, one is free of desire. If one has desire, one still has the Dao. Yet paradoxically, the Dao's realization is the same for all. And paradoxically, Dao's unity is the cause of paradox. The origin of the ======================================== SAMPLE 8064 ======================================== From KosmosWiki Verbatim Version It was the finest creation of Heaven and Earth. This creation was destroyed because of the desire to divide the world. The Tao that exists can be conquered by an idea. The idea can be conquered by nothingness. The two are the same. Yet they cannot be said by the same name. Before the Heaven and Earth was the beginning of the Heaven and Earth, and after the Heaven and Earth was the beginning of the universe. Therefore, sincere devotion to the Tao that gives rise to the possibility of true understanding is the source of the Tao. There is the Tao that can be constructed; the Unnameable Tao is the source of heaven and earth. There is the Nameable Tao that can be constructed; the Nameable is the mother of the myriad creatures. Constantly opposing the Unnameable is the source of the myriad things. Constantly opposing the Nameable is the source of the myriad things. Both must be destroyed so we may speak of unity. Yet again and again both -the same; both are different. The different between them is known only through the collective collective collective of the collective. The collective is the universal ground of all things. So being in the ways of the Unnameable we may look at things; being in the ways of the Nameable we may see into the secrets of things. These two have the same origin and different names. But though the same, they are the most profound and profound of the profound; the gateway into the many secrets. The Tao that can be expressed is not the true Tao. The Name that can be named is not the true Name. The essence of Tao is unchanging; this is the beginning of Heaven and Earth. Being without desire we may observe the subtlety. Lustfully desiring we may realize the manifestations. The Tao that can be known is not the true Tao; the Name that can be spoken is not the true Name. The Tao is called the Eternal Name, the Name is the Mother of all things. Therefore, in a state of pure thought, one may observe the subtlety; in a state of passionless thought, one may observe the manifestations. These two proceed from the same source, but differ in name. The same is called the source of the Tao; the name is the mother of all things. Therefore, the wise man should observe the subtlety; the tree of knowledge should be the root. Therefore, the profound is the cause of the Tao; the profound of the Tao is the source of the myriad creatures. Tao that can be understood is not the original Tao. Name that can be named is not the original Name. The original Name is called darkness. To become darkness, we must look into the depths.To become darkness, we must look out of the center. Both come from the same root but are named differently. The sameness is the secret of all mysteries. The way to the absolute is darkness. The door to the absolute is light. Daos (distinctions between things) are the basis of creation. Daos (distinctions between things) are the mother of the ten thousand things. Therefore, one should focus on the subtle; another should focus on the surface These two functions of the same source, though named differently, are essentially the same. Their distinction is the source of miracles. Mottain (mind) and matter (subject) are the same. These two are separate but have the same designation. Both have a common source - spirituality - the origin of the ten wonders. The Tao that can be understood is not the eternal Tao; the Name that can be named is not the eternal Name. The essence of Tao is unchanging, the naming of names is the mother of the ten thousand things. The Tao that is profound and profound in being is the source of all things. Therefore the Tao that is subtle and profound is the mother of the ten thousand things. Having no desire, one may see the nature of things. Having desire, one may see their manifestations. These two things are the same - subtle and manifest - yet they have different names. Their common origin is the mystery - the primordial Essence. Heaven and earth came from the primordial Essence - after a lasting form - but since it is lost, it was reestablished. To realize this unity of form and non-form is the basis of Heaven and Earth. To separate the essence of Heaven and Earth is the root of the ten thousand things. The Tao that can be named is not the ultimate Tao; the Name that can be named is not the ultimate Name. The essence of Heaven and Earth is unchanging; the essence of Earth is constant. Both are source of the myriad things. To seek the essence of Heaven and Earth is to discover mysteries. To seek the essence of Earth and Heaven is to ======================================== SAMPLE 8076 ======================================== Alternative forms Edit Verbs Result [OR] Result Before [OR] Before Essences When working with the Essences, one must always be aware of the flow and be free of "fetishes" and the desire to "walk" them. Alternative words and infinitesmos (lit. "the way but not the ultimate form") are used to describe such things as the way is the mother of the ten types of existence (the way but not the mother of the ten) Alternative interpretations (Alternative interpretations (or interpretations thereof )) of the "most profound essence" (the Mother) are not valid for metaphysical theories or theories about the Absolute. Alternative interpretations of what has "becomed" (the Mother) is not valid for metaphysical theories or theories about the Absolute. Alternative interpretations are: objective interpretations; They use the objective while using the subjective to bring about what is so and so. Alternative interpretations are: Existence-Absence; the two are interpenetrated by a spiritual mother, and this spiritual mother is called the "brooking mother" (the spiritual mother / mystery) for a multitude of spiritual mother's (the different names given here: "brooding" ["brooking"] is not right or even appropriate to the totality of the spirituality of what is called the "brooking mother"). Alternative interpretations [OR]: Before ["broke the mould" and] Dynamically ["broke" this "mold" and] Dynamically ["broke" this "mold" and] Dynamically [broke" with the "mold"] Dynamically ["broke" it "mold"] Dynamically ["broke" it "mold"] Dynamically ["broke" this "mold"] Dynamically ["broced" this "mold"] Dynamically ["broke"] Dynamically ["broke"] Dynamically ["broke"] Dynamically ["broke"] Dynamically [broke"] Dynamically ["broke"] Dynamically ["broke"] Dynamically [broke] Alternative interpretations [OR]: Dynamically Dynamically Alternative interpretations [OR]: Before ["broke" and] Dynamically ["broke"] Alternative interpretations [OF]: Before ["broke"] Dynamically ["broke"] Alternative interpretations [OR]: Before ["broke"] Dynamically ["brok"] ["brok" the "brooking" mother] Alternative interpretations [OF]: Before ["broke" and] Alternative interpretations [OF] Alternative interpretations [OF]: Dynamically ["broke"] ["brok"] ["brok" the "brooking" mother]" Alternative interpretations [OF] Matrix a "brooking" mother Alternative interpretations [OF]: Dynamically ["inclined"] ["broke"] ["broke"] ["brooke"] ["brooke"] ["brooking"] Alternative interpretations [OF]: Before ["broke"] ["brok"] ["brooking"] Alternative interpretations [OR]: Before ["broke"] Alternative interpretations [OF]: Before ["brooking"] Alternative interpretations [OF]: Before ["brooking"] Alternative interpretations [OR] Alternative interpretations [OF Matrix a "brooking" mother Alternative interpretations [OF]: Before ["broke"] ["brok"] ["brok"] Alternative interpretations [OR] Alternative interpretations [OF] Alternative interpretations Matrix a "brooking" mother Alternative meanings Alternative interpretations [OR]: Before ["dysfunctional"] ["absent"] ["absent"] ["brooking"] Alternative interpretations [OR]: Before ["becomes" and "becomes" different in essence and becomes different in appearance"] ["becomes" and "becomes" different in essence and becomes different in appearance]" Alternative interpretations [OR]: Before ["becomes" and] Alternative interpretations [OR] Alternative meanings Alternative interpretations ["becomes" different] ["becomes" different]" ["becomes" different]" Alternative interpretations ["becomes" different]" ["becomes" different]" Alternative interpretations ["becomes" different]" ["becomes" different]" Alternative interpretations ["becomes" different]" Alternative interpretations ["becomes" different] Alternative interpretations [OR]: Before ["feeling] ["feeling"] ["feeling"] Alternative interpretations [OR] Alternative interpretations [OR] Alternative interpretations [ILOR] Alternative interpretations [OR]: Before ["feeling"] ["feeling"] [becomes] Alternative interpretations [ILOR] Alternative interpretations [ILOR] Alternative meanings Alternative interpretations ["feeling"] ["feeling"] [becomes] Matrix Alternative interpretations [ILOR Matrix Alternative interpretations [ILOR Matrix Alternative meanings Alternative interpretations [OR] Alternative interpretations [IVOR]: Before ["feeling"] ["feeling"] [becomes] Alternative interpretations [ILOR Matrix Matrix Alternative interpretations [ILOR] Alternative meanings [OR]: Before "feeling" ["feeling"] ["feeling"] [becomes ======================================== SAMPLE 8088 ======================================== The other thing about a war that tends to be characterized as moral is that the war was hardly the only cause of the war. There were other war-making processes of which one may distinguish the sources, though they were collective in origin. By the unifier of war - war can be always expressed in terms of war: an order issued from the womb of creation, war, though it took on different names. The war may have been a cause of the other processes which preceded it, but this other process would be something within itself. These other processes were the effect. Yet when you start with the effect it is a cause. Some source was and the other was after which all things sprang. Before any effect came from the cause, the source, the effect. But the effect and the source appeared from the same source. The source gave the origin to man. Man is the origin of things. The way must be walked. It is the way that leads to some significance. What significance? That of every mystery. The Tao that we desire in the beginning is really the mother of all things; and the Tao which we desire is really the root of all things. Always with desire you have no intention, always with expectation you have an intention. These two aspects are the same but differently described. One is the nameless and the other the named. Namelessness is the beginning of Heaven and Earth; Being is the mother of all things. The Tao which is not wanting in desire is not the cause of all things. The Tao which is filled with desire is not the cause of Heaven and Earth. These two: the nameless and the known. The nameless and the known are the mother of the ten thousand things. "Non-attachment is the origin of the ten thousand things. "Attachment is the cause of the myriad things. "As the nameless it is the gate to the ten thousand things. Thus: Be without desire, and you will look at the unburdened; Desire will look at what is unburdened. These two emerge in the same world, yet they are different in name. From the nameless one experiences the blissful state; From the known one experiences the boundless state. One is nameless and one is great; While the other is great and nameless. This namelessness is the origin of Heaven and Earth; Its fame is the mother of the ten thousand things. If you are moderate in desire you will find it to be so the beginning of the ten thousand things. But if you are eternally ferment you will find it to be the mother of the ten thousand things. As the unknown the mother of the ten thousand things; This unknown the source of all things. Let desire be the root of desires, for it is the origin of the ten thousand things. When desire is the origin you will see the end. When desire is the root you will see the way. If desire knows the ends, it can never cause them. If it has the same origin as the ten thousand things it has no intentions. If intentions are known it knows that it is the path. When desire has no intention it is the gateway to the ten thousand things. These ten thousand things are called ten thousand subtle things. By the subtle they form the Tao; If desire is the means they form the basis of the ten thousand things. If we are moderate in desire we should find that it is the way; If we are passionate we should find that it is the door. The subtle and the real are the same but they are called the ten thousand things. Although they are named the same by different names, they are called the same by the same: this is the origin of Heaven and Earth; this is the mother of the ten thousand things. As the eternal, so it becomes the mother of the ten thousand things. One is the eternal, one is the mother of the ten thousand things. A thousand things are the essence, One is the form, One is the likeness of the essence. To rid oneself of desire is to rid oneself of the form; To rid oneself of desire is to rid oneself of the essence. These two have the same essence, yet different forms. Thus, if we become free of desire we must still experience desire; If we become free of desire we must still experience desire. These two have the same form, yet different functions. Thus, by constantly being free of desire and desire we pass through different barriers, But by constantly being free of desire we must always experience desire. These two have the same form, yet different functions. The Collective Principle is the root of the ten thousand things. The eternal is the mother of all that is in it. Heaven and earth are the two that originated it. Heaven and earth have their mother and the likeness is their mystery. He that sees clearly in ======================================== SAMPLE 8100 ======================================== View of Western LA Gateway As LA Gateway construction started, there was a high degree of expectation: LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA The Gate itself is quite mysterious. It is the gateway of all that is of LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA In that other LA LA LA LA City Gateway, Tao walked in wonder. The gateway of the myriad enigma of the Tao The gateway into the mystery of Tao. The Tao that connects Tao and self is the deepest Tao. The Tao that separates Tao and otherness is not the deepest Tao. When Tao and self are identical, it is the Tao the person wishes to realize. When they are different, it is the Tao the Tao seeks. A Tao can be both the Tao we desire and the "other" we seek. Both the Tao that can be the Tao is the Tao that will be hidden. The Tao that cannot be the Tao is the door to infinite wonder. A portal for the Tao beyond the door. (Figure from Merging Ideas) More than 10000 people pass through the Gateway Gate each year. A portal opens to the infinite within. The gateway into the depth of the Tao. A gateway that can be used as a door to all Tao. A gateway that can be used as an entry into the "other" Tao is an entry into the world of specfied, narrows, and narrow thinking. A gateway can be used as the entrance to all life. A gateway can be used as the door to the "other." And the gate that can be used as an entry into the womb of creation opens onto the door of the Tao. (Dao and Tao cannot be separated:The names can only be given to the world:It is the origin of all things.A gateway open to the Tao: Paths can be followed, but not all ways.A gateway for the Tao: Paths can be followed, but not all ways.Paths cannot be followed, PATH can be followed: Paths can be followed, but not all ways.Paths can be followed, but not all ways, PATH can be followed: Paths can be followed, but not all ways.) This is the door into the Tao. Tao can be walked through without leaving traces. Tao can be walked through with traces. This is the door into the Tao. Tao can be walked through in the darkness. This is the door into the center of the universe. The Way can be walked alone. The Tao can be walked alone. The way can be walked with Tao and Tao together. The Tao can be walked with Tao alone. The Way is one of both. It can be walked alone. It can be walked with Tao and Tao together. The Tao can be walked alone. Dao can be walked alone. Iwan can be walked alone. The two can be walked together. The Tao can be walked alone. In the deep emptiness of the deep,The tao can be walked. The world can be walked. Myao can be walked. Myao can be walked with the world. Myao can be walked with the world with Myao. Myao can be walked with the world alone. The Tao can be walked alone. The Tao can be walked with the world. The world with the Tao. The way can be walked alone. The Tao can be walked alone. Myao can be walked with the world. Myao can be walked with the world. Myao can be walked with the world alone. The Tao can be walked alone. The Tao can be walked alone. The Way can be walked alone. The world can be walked. Myao can still be walked. The world with the Tao can still be walked. Myao can still be walked. The world with the Tao can still be walked. The Tao can walk alone. The world can walk. Myao can still be walked. Myao with the world. Myao with the world alone.. The way can be walked alone. The world can walk. Myao can be walked alone. Myao can be walked with the world. Myao can be walked with the world. Myao can be walked with the world alone.. The Way can be walked alone. The world can walk. Each is the ======================================== SAMPLE 8112 ======================================== The House of Dao is the beginning of Heaven and Earth. When Heaven and Earth are still, they are called the "small"; When the Heavens are bright, they are called "the great." These two terms are from the Heavenly Essences: They are the ten thousand names of Heaven and Earth. The Heavenly Essence that is without form is called the beginning of Heaven and Earth. The Heavenly Essence which has formed is the mother of the ten great spiritual beings. The mother of the ten great spiritual beings is the mother of Heaven and Earth. Therefore, by the Ten Great Emissaria which is without form, we can understand the Heavenly Essence; by the Ten Great Emissaries which has form we can understand the Heavenly Essence. Therefore: Without words one may perceive the subtlety and the name of that which is called the Tao, Tao has an understanding through its ten thousand names, and is the womb of Heaven and Earth. If, then, you speak of Tao you are still and still, But if you speak of names you are full of the multitude. Therefore, you should speak well of Tao; but should not speak of names. Both have their names but they have different names. These two are the same but different names. That which is the same is the mother of the ten great things. That which is different is not the mother. Thus the Taoties and the Tehs and the Heavenly Essences are the mother of the ten different things. If we are without desire, we see the subtlety of Tao; If we are desirous, we see its manifestations. If desire is the desire of Tao, then the Tao of words and the things is the mother. Therefore if you desire to become Tao, then one should constantly eliminate desire; If one desires to live in things, then one should constantly live in things. In the same way, the Tao that manifests itself is the mother of the ten subtlety and the ten manifestations; the Tao that was before and is still existing is the mother of the ten subtlety. The Tao that manifests itself is the source of all subtlety and the source of all being. When we allow the Tao to manifest, we use it only for personal gain. When we use it as a basis we use it for the development of the world. If we pay no attention to it, we are like an unclogged gate; If we pay attention we are like an enlivened gate. If we anticipate our Tao with desire we have no Tao. If we anticipate the Tao with no desire we have the Tao of all things. The Tao that is entirely without desire is the mother of the ten great spiritual beings. The Tao that has been filled with desire is the mother of the ten lesser spiritual beings. In the beginning, we should not go forth seeking after the Tao; But when we have recourse to the Tao, we should look upon everything with a desireless mind. The Tao we see is the origination of the myriad things; The Tao we sense is the mother of all things. If you see without desire, you can see the subtlety of the Tao; If you seek after desire, you can sense the manifest manifestation of the Tao. It is the same in the two; But when one desires the other, it is always through its subtlety that things are pointed out. The Tao that is without desire is the mother of the ten subtleties; The Tao which has been filled with desire is the mother of the ten great subtlety. Tao that is perfectly non-descript is the origin of the myriad things. The Tao which has been perfectly named is the mother of the ten great things. If we look inward we can perceive the subtleties of Tao; If we look out we can perceive the manifestations of Tao. If we look inward we can see the subtlety of Tao. If we look out we can only observe the manifestation of Tao. If we look inward we can sense the subtlety of Tao; If we look out we can only observe its effects. If we look inward we can sense the subtlety of Tao; If we look out we can only observe the effects. When we look inward we can perceive the subtlety of Tao; When we look out we can only observe what is manifest. This Te has no beginning when the Tao begins to flow -The ten thousand things become ten thousand men. He who is without desire rests in the Way and loses himself in the world. He who desires desires in order to see the Way. He who is without desire escapes desire and loses himself in the world. He who is without desire observes the Tao and then he will become the Tao. He who is with desire looks with desire and loses himself in the world. He who is with desire observes the Tao and then is lost in the world ======================================== SAMPLE 8124 ======================================== Eliot Nameless While he was exploring the subtleties of language he reached what he has always known. He lives in an illusion of eternity. But it has no name. He sees through the illusion of eternity. He experiences the subtleties of eternity. He is always alone. He observes the infinity. He observes the formlessness. He observes the infinite. He experiences unity. He experiences detachment. He experiences separateness. He observes the outer form. He observes the inner form. He observes unity. He observes separation. He observes the outer form. He observes unity. He observes the inner form. He observes the outer form. He observes unity. He observes the infinite. He is trapped in the shell of the universe. He is trapped inside an illusion. He is trapped inside an illusion. He sees the root of the universe. He sees its outer fringe. He sees where the fringe ends. He sees where the fringe begins. He sees where the outer surface begins. He sees where it ends. He sees how to create a universe out of the outer universe. He sees how to create a universe out of a mind within the mind. He sees how to create a mind from outer to inner. He sees how to create a mind within outer to inner. He sees how to create a mind out of outer to outer. He sees how to create a mind out of outer to inner. He cannot create a mind within a mind. He can create a mind out of outer to inner. He cannot create a mind.Out of outer to inner.He cannot create a mind within a mind. He can create a mind out of outer to inner. He cannot create a mind.Out of out into a mind.He can create a mind within a mind. He cannot create a mind.Out of out into a mind. He can create a mind within a mind. He can not create a mind. He can create a mind within a mind. He cannot create a mind.Out of out into a mind.He can create a mind within a mind. He cannot create a mind.Out of out into a mind. He can create a mind within a mind. He cannot create a mind.Out of out within a mind. He can create a mind within a mind. He cannot create a mind.Out of out into a mind. He can create a mind within a mind. He cannot create a mind.Out of out into a mind. He can create a mind within a mind. He cannot create a mind.Out of out into a mind. He creates a mind within a mental body. Out of out into a mental body.He cannot create a mind. He receives within the outer shell of the spirit world. He receives within the outer shell of the spirit world. He experiences within the inner peace of spirit. He experiences within the outer shell of spirit. He is always within the outer shell. He experiences within the inner peace of spirit. He is always within the outer shell. He experiences within the inner peace within the spirit. He is always within the outer shell. He experiences within the inner peace of outer spirit. He is always within the outer shell. He experiences within the inner peace of spirit. He experiences within the inner within the spirit. He is within the outer shell. He experiences within the inner peace. He is within the inner peace. He is within the outer shell. He experiences within the inner peace. He is within the outer peace. He is within within the spirit. He is within the outer shell. He experiences within the inner peace. He experiences within within the spirit. He is within the inner shell. Verbatim he told it: Darkness within is the secret door. A gate within which everything flows. Beyond the gate flows the Mother Earth. Beyond the Mother Earth, there flows the evolution of the most subtle creatures. Beyond the most subtle creatures, there flows the will to see. Beyond the Will, comes the gateway to all spirituality. Mysteries and spirituality emerge from within mysteries, and flow through spirituality. Within spirituality flows the Tao that is the secret pathway to all spirituality. Mystery and spirituality emerge from within mystery, and flow through spirituality. Within spirituality and spirituality flows the path to the Great Heart. The way that can be spoken of, Is really the most profound way. The ten thousand subtle qualities of the Heavenly Essence Are at once beyond description, The gateway to all mystery. In that subtle and wonderful state Of Heavenly Essence, Beyond descriptions, All beings can emerge, Though no one can be said to know it. The ======================================== SAMPLE 8136 ======================================== The Words of Rama From the beginning, we begin to speak Words are a way to express ourselves Spirit and sight are different but the same principle Though the two are different, they are always called a different way Which is the spirituality of outer heaven and the limitation of the inner depths The way to insight and freedom from desire The Way that can be spoken of Words cannot describe Words are a mode of conveying spirituality Spirit and sight are differently described Spirit is primarily associated with the infinite Desired is primarily associated with the limited Beyond the limits, the immutable Only the dark deep within the dark secret To see the dark and not to see the dark To perceive the observer's ego as the observer To perceive each thing as it really is To perceive the world as it really is To perceive the observer as I see it To perceive each thing as it really is To perceive the observer as I see it To perceive the observer as I see it To perceive the observer as I see it Both perceptions are the same These two are identical No differentiation exists This unity is what makes sense To perceive every being as it really is To perceive every being as I see it to perceive everything as it really is The Very Essence that existed before appearance appeared was identical with everything As it always is, to perceive everything as it really is To perceive every thing as it really is No differentiation exists Unity exists but it is a lesser unity Infinity is a continuum. It is the infinity of being. The myriad unities (nontribalities) By the infinity of the unities are we told of the "inside" of things. Essence and everything that is existing Only are shown in the "inside" of things. Desire and nothingness are shown together Together we are the unity, the essence. Only those with desire can view the essence Those with nothingness can view the outcome. These two seem the same, yet are different Their differentiations make them different. If it be the same in name, it is the mother of different things. The Great Mystery is thus the cosmic mystery (the essence):It is the secret of all that is mysterious,The threshold of mysteries,The door of the doubters,The barrier of all wonder. The Tao that can be spoken of is not the Tao of the Tao that can be experienced. The universe that can be defined is not the Tao of the Tao of the definition. The core of the Universe is Tao. Without Tao, the world cannot be defined, and with Tao, we can define the world. Tao is the Way. It is the source of the Unifier and the Merging. It is the Tao that may be experienced. The language that can be applied is not the language of the language. The definitions that may be put is not the definition of the definition. The origin of heaven and earth is not the origin of words. The nameless begins with the nameless. The myriad things of existence spring from the multitudinous. The nameless, the unchanged and unchanging; from being to being to matter and spirit; shew the way. Heaven and earth: Their names are from the name of the name. The cause of Heaven and Earth is the cause of the cause. The nameless is the nameless. The name is the name of the name. The cause is the cause of the cause. There are different in the cause and the effect. This dissimilarity in the effect generates the differ- ence. It is the origin of the ten thousand things. It is the motive of the senses. The ten thousand things are the motive of the ten thousand things. Thus, the insight that may be apprehended is the insight that may be apprehended. The nameless, the dark, unsearchable; the unchanging and unchanging; the source of all things. Heaven and earth: Their names are from the name of their source. The nameless is the nameless. The dark and the dark both are the same. Each is the cause of the other. Each both are named. Together they are the cause. The dark is the dark of the dark of the dark of darkness. It is the source of the ten thousand. The ten thousand things are their forms. That which can be shown is not the source of the ten thousand things. Naming things is their source. Their names are names of names. Names are the beginning of creation. A being within a being within a being within things within things. There is no individual being within things. There are no individual things within things. All things are individual. Unity is unity within unity within unity. Unity within unity. Unity beyond dissolution. Unity beyond dissolution. Unity within ======================================== SAMPLE 8148 ======================================== The ruminant mode of existence is the antecedent of the Great Mystery and the Mother of all existence. I cannot observe the path which is without words, let alone the world that represents it. Therefore, I must try to moderate my desire so that I may experience its mysteries. While I try to devise my will so as not to go beyond the limits of the world I must pay attention to my experience. These two aspects must be identified in order to realize the transcendent. Tao can be spoken of without the Great Being Tao . . . Tao can be uttered without the Great Being Tao . . Tao can be denied without the Great Being : The Tao can be named without the name names The names cannot be given Name the Tao . The Tao can be named by its mother Name, The mother Name can be different Name; But the different Name is the Reason of its being different. Being different, it is the origin of the ten thousands Tao : While the name it given is the mother Name; As the Name it gives is the mother of the ten thousand things. In his mother, there is desire. Dissent, desire, desire. These two things are one and the same, but differing in name. These two are called the ten thousands things. They are called the Heavenly Name: a name given them by the earthly mother Name. These two names are called the ten thousand things. These are the ten thousand things' mother. They are called the mother of the ten thousand things. This is the origin of the ten thousand things. That which is Eternal Tao is beyond the bounds of words. Thus, it is not for us to talk about Tao. We can say Tao without Tao. The thing that can be talked about is not Tao. Tao is the lasting breath of the Great Mystery, and that which can be named is not the Immortal Mystery. In doing so, one is free from being trapped within the cage of its own words. The Tao that can be spoken of is not the Immortal Mystery.The mystery that can be named is not the Immortal Mystery. The Tao is the source of the ten thousand things. The Name that can be spoken is not the Immortal Mystery.The mystery that can be named is not the Immortal Mystery. The Tao is the Primal Being. No name can be given to it; a name given is a mother to all the ten thousand things. Therefore: you must not talk of it as having "abilities" - Words without the power; As it was defined it has become the Mother of the ten thousand things. The world is something else if you can name it - you must not name it - that which it is not. It is the cause of desire and passion and fame desire and passion. If you desire the deep and the free, you will realize the Tao. If you desire the remote and the boundless, you will realize the universe. These two things are the same in their origin. If we desire them differently we should experience them. And because of their origin they have different names. It is because of their origin they have different names; they have the ten thousand names. This ten thousand names, though they have many names, have one common name: the Mother of the ten thousand things. A name given to the Tao is not the Tao; a name is not the Mother of the Tao. The Tao is the origin of the ten thousand things. The names that can be named are not the origin of the Tao; it is the Unnameable that is the Mother of the ten thousand things. If you desire to be free, you are free. If you desire to be bound, you are bound. Thus the Unnameable is the mother of the ten thousand things; it is the source of all the different kinds. If you can say that which is without names is not the Unnameable, then you must realize it; if you can say that which is named is the Unnameable is the Unnameable, you must realize it. These two come from the same source, but their names are different. The same source, it is called deep and free; it is the Mother of all things. Doorless, it is the door of the Great Mystery. To name something is to name it within itself. The name that can be given is not the origin of the ten thousand things. Name that can be given is not the source of the ten thousand things. To be desireable is to be the source of the ten thousand things. The passionless is the mother of the ten thousand things. Thus, it is from desire that we must become the Nameless. It is from desire that we must become the Namable. The namable is the mother of the ten thousand things. ======================================== SAMPLE 8160 ======================================== These are the door keys. The knowledge deep within is the doorway to everything. Tao that you can use is not the constant. The name that you can use is not the constant. So you must constantly work at maintaining what you know. Yet you should always know how you know. These two things were created out of the same source, And even though they have different names, they are the same source of all things. The Tao that can be spoken is not the constant. The name that can be named is not the constant. Therefore, always use your words, and they become the source of your life. Always speak, and they are the source of your understanding. Follow these two together, and you will return to the constant. It is the constant which can be conquered, and the mother of every being. The Tao that can be spoken of is not the constant Tao. The name that can be named is not the constant name. Therefore, always live according to the constant, and so will experience its wonderful secrets. Always live according to the name, and experience the world's world's manifestations. These two have the same source, but are named differently. Therefore, constantly observe their source, so as to observe the different aspects of reality. Always seek after truth, and you will discover the core of the world. The One without duality is the source of the cosmos. The One with duality is the mother of the ten thousand things. He that experiences the cause and effect of the universe; He that looks within his own nature will realize the hidden things. He that observes the Tao without desires will realize the natural state. These two things have the same source but are referred to differently. One is called the Mother, the seed of heaven and earth. The other is called the Mother of Heaven and Earth. He that observes the Tao without desire will see the secret of existence; He that observes the Tao with desire will see the known. These two are the same and distinct but are called different by the same source. They both have names, but their functions are different. They are both called Tao. They are both names. The one who looks within is the center; The one without desire is the center of the ten thousand things; The One who sees desires is the center of the ten thousand things. The Tao that can be understood is not the constant Tao; The name that can be named is not the constant name. Whoever names the Tao has reached its limit. Whoever looks at the Tao within is free from desire. Words are a means and their use is the way of the world. Therefore you should look within yourself to gain insight into your Tao. When you look within yourself, you find the door to all things. My Name The Gate: Name that can be given cannot be constant. Name that can be named is not constant Name. Essence.Spirit.Direction.Constantly. Name is the gate of all. We are still in the womb of the mother, and we bear the ten thousand things. The Way is the way of the Tao; Tao is the road to the Tao. The name that can be used is not constant Name; name that can be named is not constant Name. Tao has form, name has no form. As you look into its essence, you realize its different aspects; as you look outward you realize only its surface. In the Essence that manifests itself is the innermost secret of the Manifesting As its mystery unfolds, so will it find wonder and desire. As a mystery in terms, it is the Secret of the Secret. The way that can be indicated is not constant Way. The name that can be named is not constant Name. Being is the origin of things. Being is the mother of things. Therefore: always maintain constant desire to the entry point of all Mystery; Always maintain constant desire to its outcome. These two emerge simultaneously. The "presence" (the way, the name, the Essence) of the Essence and the "absence" (the essence, the form, the presence) of the Essence are indistinguishable. One is the mother of the other and it is where this duality begins and ends, that we can see and interact. If we desire to see and interact with it, it is a Mother. If we desire to see and interact with it, it is a Gateway. And that process of emergence and evolution is the Secret of Mysteries, the Portal through which the myriad changes of life flow. The Tao that can be expressed is not the constant Tao; Name that can be named is not the constant name. Tao is the outcome of heaven and earth; name is the mother of things. Therefore always observe its secret in order to see ======================================== SAMPLE 8172 ======================================== If it isn't happening anyway, let it happen anyway ITAAN TAO From the limited space of appearances the mind descends to the Dao of emptiness From the Tao the mind descends to the Dao of differentiations. Each thing has a mother, and mother of all things is the universe. The Dao is constant and constant; it cannot be described. Through limited observations we can sense its mysteries; and through other limited observations we can perceive its manifestations. Only with the mind that has reached this state of free thought, can one gain insight into the hidden wonders of the Tao. Reference to Dao: Existence: NULL; Tao: Null Reference to Non-Dao: Null; to Tao: Dao Nature : Infinite emptiness To view the outer world: to grasp its significance To view the center of existence: to view its laws. They are two aspects of the same: they go hand in hand To observe the inexpressible, we observe the Manifest to observe the manifest: we observe its limitations To observe the boundary of the manifest: we observe its simultaneity. The manifestness of the world is the container of all secrets The manifestness of life is the gateway to the most profound mysteries If you can see the mystery of the Dao you will not fear the world If you can see the mysteries of life, you will not fear the world It is better to view the Dao as it is beyond the world, the mysterious of the world, than to view things in terms of the Dao Having a view of the Dao I only observe their boundary My view is not of the absolute beyond the world, the obscure within the mystery To be lost in desire is to know the origin of the universe To be lost in desire is to know the laws of the universe Non-dual opposites are equal Inseparable and interdependent are considered to be different but they serve the same origin My view is the origin of the universe, the door to the most profound mysteries Dao that is non-dao is a mystery Mystery. The world of Dao Is a mystery; The world of Dao Exists without mystery The Dao is the mystical threshold Of subtlety; Its barrier The gateway to all mystery The Way to freedom Is to know the mysteries of life The door to all mystery is the entry of the wonderful The universe is the mother of all kinds Look within and look out upon the mystery, This view of mysteries may be the door to all revelation To view the double emptiness as the only way to spirituality Is to understand the unity of cause to view the unity as the only way to spirituality is to understand the unity of effect The identical but different in kind is the source of every phenomenon Without expectation, The universe opens How the womb opens; with expectation, The mother opens How the embryo opens No separation within nor boundaries within - Dissension is the seed of life No separation within or boundary within - The secret of life Is the mystery of the universe Dao that has no name is not an earthly name Dao that has a name is the outer shell of Heaven Tao that is non-tao is the Great Mother Tao that is true is the Mother of the world Non-non-Tao is the embryo of Heaven Tao that is true is the Mother of the ten thousand things Non-non-Tao is the mother of the ten thousand things Absent is the embryo of Heaven Absent is the ten thousand things. Non-existence is the mother of the ten thousand things Non-existence of existence - the Mother of the ten thousand things Ever-absent is the embryo of Heaven Ever-present is the womb of the ten thousand things Therefore being without desire Is called the unobstructed, the pure through the mill, The mother of all that comes Absent desire Dissent desire Returns as the mother of Heaven Without desire is pure existence Without desire is pure existence Being without desire Is called the mother of the ten thousand things Therefore existing without creation Being filled with creat cause of Heaven Desireably possessing Heaven Desires to create Heaven Desires to manifest Heaven Heaven and Earth Of One Of the two, but different in form Filled with different essences Heaven and Earth Are the mother of Heaven and Earth Let no desire grip you if you are directed If desires beset you concentrate and return to the mother One who is free From desire Embraces the embryo of Heaven Desireless When possessing free Will Engages in the evolution of Heaven Free Will manifests the embryo of Earth Earth Heaven and Earth Are both mother of Heaven Absent desire Lust upon the mother of Heaven Desire upon the egg of Earth Both came from the mother HeavenDesired Existent with ======================================== SAMPLE 8184 ======================================== The issue at issue is, Are you all of one spirit? Or are you all of different spirits? And now let us wonder: Are we all of the same spirit, or of different spirits? Since that which is different is better than the same. Therefore, the Tao that can be expressed in words is not the True Tao. Words cannot express the Tao. The spoken word cannot express the True Tao. Therefore: There are two ways to experience the Tao. The way that leads to spirituality is not the right way. The path that leads to illusion is the right path. The path that leads to unity is the true path. These two paths have different names but they both are the same: The Way to all spirituality. The Way that can be told is not the True Name of Name. The name that can be given is not the True Name. Without words, you would not know it as the Tao, Therefore, you would know it as the Mother Nature by naming it so as to understand its constant and different aspects. You would not know the Tao by observing the manifestations of it. When you are unclouded by desires you would sense its mystery; when you have been clogged with desire you would have no insight. Thus, the Tao reveals itself in the apparent. The Tao which can be spoken of is not the Unseen Tao. The Tao which can be named is not the Unnameable Tao. Dao can be identified with, but is not the Name of the Dao. Tao is not an attribute of entities. There are names to be named, names are not the Names of the Dao. Words cannot name what is true. Tao is not a designation. Tao is a quality. Tao can be considered in terms of. If it's defined as something other than what it really is, it's something we can call a Dao. DAO and a (thing) are just there for the making of that which it becomes. If we use the term Dao to describe that which exists without definition, it's really just a temporary perspective on what's happening. As we begin to map out this vision, we're able to observe how all things are merged together. As this collective experience comes to be known as reality, we experience its inner wonder. By intensifying this wonder, we gain a perspective beyond what can be described as "the reality." Tao and its attributes are the essence of reality. When we speak of Tao as "absolute," we're confusing experience with experience. When we speak of things as being defined as being objective, we're confusing experience with experience. Tao is constant. Body is no different. Focus is constant. Appear to be different. These two are one and the same. Together they are called the one supreme. The Tao that we call Tao is the beginning of all things. The things we define as being things are not the pure essence of things. Tao is without fixed things. Body is with fixed things. Affinity is without fixed things. Unconsciousness is with fixed things. Affinity is the source of every lasting thing. Tao can be known. But it's not the real Tao. Therefore, every experience and experience must come to an end. Tao is an enduring quality. There's no separation between these two. When we make distinctions between things, we're making things (that we're) Tao. Therefore, develop an enduring quality. Nothing separates things from each other. Free your mind from desire by forming enduring qualities. When you have an enduring quality, your experience becomes predictable. My experience differs from that of those who say "Tao is unchanging" though experience tends to look more predictable. By forming enduring qualities, I try to emerge from the experience. When the experience and the outcome diverge, we both experience something different. To clarify this further: If objective and experience are the same, the outcome becomes predictable. If experience and outcome are distinct, we experience something different. The outcome, having the same objective, has the outcome. To clarify this further: If objective and outcome are the same, the outcome becomes predictable. A subtleties is that its being predictable is the same as being the most confusing of them all. A mystery is other than mystery. The unchanging of the world is a mystery. It is the unity of the myriad things that is the mystery. The unity of the myriad things is the mystery. The unity of unity is the most wonderful of all the mysteries. A subtletious way is the most wonderful of all subtleties. A subtletless way is the most wonderful of all subtleties. The subtletious one is the greatest of all subtleties. The majestic ======================================== SAMPLE 8196 ======================================== The power of the door will guide you. Treat the door with fear. Focus on the door. Look outward, you see nothing. The door is real and visible. Existence is not real and its manifestation. Non-existence is real and its manifestation. These two together are the basis of the universe. The unchanging tenor of experience conveys the profound mystery of the source of all that exists. The Tao tei that can be named is not the constant Tao. Non-existence is the constant and unchanging form of being. Constantly manifesting your desire you can see what has not been manifest. Constantly manifesting your desire you can see what has been manifest. Constantly moving in the direction of nothing, you see only a surface. Constantly moving in the direction of everything, you see the core of the universe. These two are at the same time the outer and the inner, the unchanging, the constant. The door leading from the outer to the inner is the key to all mysteries. 1 Tao t'angyu is the name given to the oldest and most complete treatise on Tao, Tao tao is the name given to the oldest and most complete treatise on Tao, the Tao tei that can be named is not the constant Tao. The Dao that has no name is not the constant Dao. Non-existence is the constant Dao. The un-Dao is the mother of all things. Since its existence is known, it is the basis of all things; since its absence is known, it is their mother. Thus, even though we are bound by desire to know the Dao's nature, We nevertheless sense its presence. It is what is known in itself that has a transcendental form; The thing known is what has an ordinary form. These two have the same form, but differ in source; Their natural form is the mother of all things. In the valley of the deep, the Tao tei waits. The Tao that can be told is not the Tao itself. Existence is not the Tao. Non-existence is the source of all things. Non-existence is the source of heaven and earth. Therefore, to rid oneself of desire to know the Tao's source We must rid ourselves of desire to know its end. Both the source and the end Are the same, but their different aspects Are regarded as the same: the bliss of the Tao. Tao that can be named is not the constant Tao. Non-existence is the constant non-existence. Being is the unchanging being. Existence is the unchanging being. Being is the unchanging being. They are one and the same in source but differ in mode of realization. They both express the Eternal Infinite in the finest form, The Eternal Infinite in the finest form, The Eternal in the finest form. Beyond the borders of the Dao there is the depth of the depths. Beyond the borders of the Dao there is the gate of all being. The Tao tei is constant and infinite, It is the source of the ten laws, The Non-Tao is constant and infinite, It is the source of the ten laws, Both are called the ten minutiae of the Unmanifested. From the ten minutiae of the Unmanifest, The Tao springs. From the Tao comes the Way. Absence is the limit of the Dao. Existence is the boundary of the Dao. Beyond its limits we observe the spirituality of its forms. The world and the life are inseparable. In each of them lies the key to the myriad subtleties of life. Tao and its interpretations are the door to many things. Non-Tao and its interpretations are the door to none. The Tao cannot be expressed in words. The Dao cannot be expressed in laws. To Tao and nothingness, Manifest the essence. To all things and all life, Manifest the boundaries. If we seek the essence of Tao, we sense the boundary. If we seek the limits of the Tao, we sense the boundary. Both experience themselves to be the same; they are different only in name. By observing the distinction, one becomes able to perceive the essence. Essence and essence are the same; the differences are the key to all mysteries. The Tao that can be named is not the constant Tao. The Dao that can be named is not the constant Dao. Non-existence is the constant essence. Existence is the constant non-existence. Thus we can define what is beyond, we call the principle. Thus we can define what is within, we call the shell. By constantly observing the separation, we gain a deeper insight. ======================================== SAMPLE 8208 ======================================== Invisible mode These two domains are indistinguishable from eachother. But there is something further which distinguishes them. It is the unity of space and time. This unity is the origin of the world. The Taoties are the origin of the ten wonders. They are the entrance to mystery. Way of the Tao The Tao that can be expressed is not the original Tao. The Taohwain that can be won is not the original Taohwain. The Tao that can be expressed is not the original Tao. The Un-Tao is the mother of the myriad things. The Tao that is expressed is the mother of the tao. The Tao whose manifestations can be felt is not the original Tao. The Ever-applicable non-applicable means of expressing it is not the original non-applicable. The Ever-applicable is the mother of all names. Namely, the ever-applicable (/non-applicable) sound of the Tao's lasting utterance is not the source of its manifesting. (To emphasize) "the ever-applicable sound" is different from "the ever-applicable sound" in that it separates the two sources of appearing. There is then a spirituality beyond spirituality, and a spirituality into spirituality. Both spiritualities are the same; but they are not always the same. There is then a vision of mystery, and a vision of what can be seen. These two come from the same source but differ in names. Both are within the domain of the known. The Tao itself is the source of all essence; but it has a manifesting of the ten thousands things. Nameless, it is the cosmic Name. Named, it is the cosmic Mother; and the Mother is the root of ten thousands things. Thus, you can define the Tao's being in different ways: The Tao is truly ten thousand things within ten thousands ways, with different names. By observing the nature of the Tao in many ways, you can perceive the Tao's distinctive essence. This insight leads to a deep understanding of all things. Tao-tao is the Tao, and it is always the same. Is the Source of the myriad names; And always it is the Mother of the countless things. Tao-tao may be conceived as the form of the great Tao. Or as an abode of myriad things. Tao may be conceived of as the fetal end of the Tao. Yet it is the great Tao. It is the mystery of the Tao is that which can be known. The deep mystery of the Tao is a source of innumerable wonderful things. Thus, one may seek the Tao of Tao. One may seek the hidden mystery of the Tao. For these are different in name, but they are the same in essence. A mystery of mysteries, the essence of the Tao. Heaven and Earth originated from the pure Tao. Dedicated to the creatures, We can call the manifestations. The generic way opens a gateway to myriad wonderful things. To find the Way one must work with the ten thousand things. To understand the World one must work with the myriad ways. Only the One and the Many Are Bound Together by Boundless Boundlessness Who can speak of Tao cannot explain Tao Who can perceive what goes beyond will explain what goes beyond But Together they are one Tao that is absolute is the gate of all the myriad essences Tao that has parts is the origin of countless things To understand Tao is to experience the wonder of things Non-Tao is the mother of all beings Reaching that which is temporary One may see the origin of the universe To see the mother of all living beings One may see the mother's womb For the entire universe begins with the temporary Unity is the Mystery of Mysteries The Secret is the Portal The Mother is the Gateway to Life Through understanding Tao, you can enter the Presence Of Those who are without boundaries can see its essence By giving in to desire, they can see its manifestations Spirituality is the Way through which the Manifestations of Life flow If we approach this Secret with wisdom, Our insight becomes the insight of all beings Without desire, experience only the flow If we desire only possessions, experience the world But even though we experience things as if they were real, They're not This is the secret. A gateway to the deepest parts of reality,The entrance to the profound essence of existence Only by having such a profound perspective can guide one's way To those who would approach Tao dispassionately, But to those who desire the subtle allure,They must work in pairs Together with the Flow, and the naught beset. And yet though they are one in name,Their names have different names. Each more subtle than ======================================== SAMPLE 8220 ======================================== IT HAS been called the most lasting and enduring of all spirituality. This spirituality has an enigma. How could it have such enduring power? A mystery. A veil.A place. It may seem out of place. Something is there.Something is hidden. Something is dark.Dark.Dark. Something that is ever-seeming. Something that is ever-descanting. Something that is ever-descanting.. Something that is always evident. Something always apparent.. Something always evident. Something that is ever-subtling. A subtling of a subtling. A subtling.A description. The description of something is the name of the whole. The name is the mother of all things. A true description of reality is the beginning of the ten thousand things. In leaving the description, things emerge from the darkness. The darkness has given them insight. Into wonderment, they are born. Spiritual nourishment of the beginning of the ten thousand things. Nailing the mystery of Dao to the ground. No-call the Mother of the Ten Thousand Things. Let the Dao be named. The name is the mother of the ten thousand things. Nothingness is the beginning of the myriad of creatures. Being named the Mother of the ten thousand things. They have reached their limit and are making their way onto the path. No name is needed to know the mysteries of Dao. The Mystery within the Mystery is the seed of the universe. Tao is the source of all Tao. No-Name Is The Mother Of All Collective Creatures. Portent of Dao Direction "Out Of Way" The Mystery of Dao - Summing Up The Way Of Tao (Non-Trait) Goes Before The Collective Origins The Way Of Tao (Trait) Goes Before The Collective Origins The Way Of The Collective Origins The Collective Origins Of The Collective Origins Of The Collective TAO-IT'D BE THE LAWS Of The Collective Origins TAO BE THE LAWS Of The Collective Origins DAO LAWS BE THE LAWS Of The Collective Origins DAO LAWS BE THE LAWS Of The Collective Origins OR One At The Door Way Goes Before The Collective Origins A Gate of The Collective Origins DAO LAWS BE THE LAWS Of The Collective Lis Origins DAO LAWS BE THE LAWS Of The Collective Origins OR ONE CITITITATE LAWS BE THE LAWS Of The Collective Origins ONE CITITATE TAH BE THE LAWS Of The Collective Origins ONE CITITATE TAH BE THE LAWS Of The Collective ONE CITITATE TAH BE THE LAWS Of The Collective ONE CITITATE TAH BE THE LAWS Of The Collective ONE CITITATE TAH BE THE LAWS Of The Collective ONE CITITATE TAH BE THE LAWS Of The Collective ONE CITITATE TAH BE THE LAWS Of The Collective ONE CITITITATE TAH BE THE LAWS Of The Collective ONE CITITITATE TAH BE THE LAWS Of The Collective ONE CITITITITONE TAH BE THE LAWS OF THE CITITONE ONE CITITITONE TAH BE THE LAWS OF THE CITITONE ONE CITITIOONE TAH BE THE LAW OF CITITONE ONE CITITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIOONE TAH BE THE LAWS OF THE CITITONE ONE CITIO ======================================== SAMPLE 8232 ======================================== The effect of fotogrodite (the fathom within the door) on the development of thought and insight is known to mankind in its many different forms. Here we shall treat of the ways of the path. Who can see within the gate knows not whence it springs. Who does not see within the gate knows not whence it goes forth. The two are one and the same; the gateway of the hidden and the seen. That which is invisible and that which is seen are one and the same; the gate of the hidden and the known. He who knows no mystery knows the hidden and the known; he who knows everything knows the known. The Tao that can be described is not the eternal Tao; the Name that can be named is not the eternal Name. The Nameless is the origin of Heaven and Earth; the Named is the mother of all things. He who knows no mind, while he may know the outer world, will still know its depths; he who sees every thing, while he may see its outer manifestations, will still see its inner essence. These two together, though the same in form, have a different origin, the source of all things and the gateway to Heaven and Earth. To name things is to be a tamer of things. To see things is to be a guide. These two, being identical in appearance, are both called things. They differ in the origin but have similar names, and although different in appearance, they are the same in operation. This origin and its objects are the same to the Tao that is the origin of the Tao itself, the Source of the myriad manifestations of all things. Therefore the Dao is the Dao itself. The Dao is the Dao with a name. A name conveys no true significance to the Dao. Thus the Dao is called the Profound. The Profound is the gate of all subtleties. The Non-Dao is the Eternal.The Eternal is the Gateway of all Dao. Therefore: The Eternal Dao is Tao The Non-Dao is a name. Names are limits to the Eternal The name represents the Gateway of all Daos. Therefore: Be unable to name the Dao The names are the gate The name represents the Gateway Mere name to the Eternal The Eternal name is the Gate Beyond these is the Eternal Eternal No words can describe it. Words are just a name for the Eternal. Beyond words is the Eternal - yet beyond words the sound of its sound. It is the sound of the Eternal's eternal sound, The sound of all that is beyond the sound of language. A name is not the eternal name. A name is only a name to the Eternal Name. It has no true significance - only limits to what can be known. Beyond the limits of language is the Eternal - and beyond is the Eternal - and the gate. A name is only a name to the Eternal. A name is only a name to the name. It represents the outer state of things. Infinity is only a naming limit to the Eternal. Beyond Infinity is the Eternal. When Infinity is nameable, it is called the Profound; When Infinity is not nameable, it is called the Profound.It is the Profound that is the Gate of all. Therefore: Always use names when naming things, so they can serve as names of things. Always use names when naming things, so they can serve as names of things. The Eternal is Nothingness. Nameless is the threshold of the universe; Named is the Mother of the universe. In the Eternal is the essence of things; Indescribable is the form of things. Their essence is that of things. Yet this may be described as an Eternal Essence, in the Eternal itself. So it must be again described and again named - in the Eternal again, even. Thus both being Eternal, they both are named - and both are a name. "Darkness" is the name given to the Un-Essence. "Darkness" is the Gate of the One Essence. Where Darkness may be named, Darkness must be called. The dark is the primal essence; the dark is the gateway of the myriad essences. In the darkest darkness lies the subtle mystery. In the most profound light is the beginning of creation. According to the Tao (the Way), the Manifestations must understand the words of Tao. The words of the Manifestations are merely the ways by which the Manifestations are brought to life. Always speak the Name of Tao; Always speak not the Name of Tao. There is only one principle in the universe: the principle "in the dark" is the "Darkness." He who speaks of the darkness: he speaks of the beginning; he ======================================== SAMPLE 8244 ======================================== Though you might still have barriers in front, you will have conquered them if you work together. Oftentimes you are selfish with yourself, and oftentimes you are selfish with other. These two things can both be the same, but different in name. The name is not always right, but the thing that is named is the true principle. Let the door be open, the door can be walked through. There are different kinds of things but what is known is what is constant. That which is constant is not constant. Constant is constant; it is the origin of the universe. Constantly it is an embryo. Constant it is the mother of the ten thousand things. These two are the same, yet their names differ. Their constant life is the embryo of the universe. The more subtle and mysterious the development, The more profound are the hidden knowledge. To see the Mystery is to see the Serpent. To see the Serpent is to see the Serpent. That which can be seen is not the basis of things. That which cannot is not the mother of the myriad things. Everlasting has been the source of the universe. To cherish constantly is to experience the secret of creation. When desire is too great to experience desire, When desire is too small to experience desire, You can view the secrets of the universe. With desireless view, You can experience the effects of spirituality. From this world to the world of the spirit, Life flows with its multitudes. It is Life's nature to extend itself in all the wonder of its manifold qualities. To look inward to understand the mystery of things; To look outward to experience its effect. These two (the inward and the outward) contain one and the same essence. This source is called the Secret Presence. The mystery of mysteries, it is in the Secret Presence that you can truly see its depths. The Tao that can be spoken is not the eternal Tao. The name that can be named is not the eternal name. The eternal is named because it is the cause of everything. He who is without desire, sees its beginning. He who desires, sees its progression. These two came out of the same source; The same name has been applied to them. Now we call them the same, But they have different names. The mystery of mysteries It is the beginning of the universe. To see the wonder of the Tao, to see the essence of everything, Is to know its secret. To seek after experience for experience's sake Is to desire the root of all things. It is the same with the Tao which is without form or name; But with the Tao which is formed by a name is the source of all things. Tao that can be expressed is not the eternal Tao; Name that can be named is not the eternal name. The Eternal is what is permanent; it is the origin of the universe; The Nameless is the Mother of the myriad things. Therefore always choose to see its essence, And always desire the appearance of its object. Together they are called the Tehsih. The Tehsih is the root of the world; But when one beholds the essence of the Tehsih, The mind is filled with the ten thousand subtle subtleties. So if we look with detachment toward the Tehsih, We will behold the teeming spirit of the world. The Tao that can be spoken is not the eternal Tao; The name that can be named is not the eternal Name. The constant is the source of the universe; The nameless is the mother of the ten thousand things. Therefore the constant is the Heavenly Principle, And the nameless is its manifest aspect. This two are of the same source; The source and the manifested part Are always the same. By the same source They can be known as one. The constant constant and the nameless are of the same source; The constant is the Heavenly Principle; The nameless is the Heavenly Mother. Expect miracles: Tao that is profound is not the eternal Tao. Name that names is not the eternal Name. Everything in the universe is produced out of the constant. Nameless is the source of heaven and earth. By constantly being, one becomes a shell of its original being. A shell is the source of all things. Having only seen the constant, one will know the mysterious and indescribable. Nameless is the source of heaven and earth. By constantly being, one sees the world in the beginning. Nameless is the source of heaven and earth. By constantly being, one sees the world develop. Nameless is the source of earth and sky. No wonder is reached when we are trapped in the constant. Wonder is reached when we have turned to the ======================================== SAMPLE 8256 ======================================== More than 10000 are named in this fashion of beginning and the end: the name that is given to the Heavens and the Earth: it is a name fixed by reason and experience: but it is not a name which represents the purest. The beginning of Heaven and Earth is the most wonderful: and the constant and lasting (origin of) all things: but they are named without name: the name, as it were, from which they are derived, for it is the name which is the mother of the ten thousands of different names. While you are still in the infancy of the universe: The world that you see is but a phase in the deep mystery. To look beyond the outer boundaries of experience to the inner and true source is a spiritual experience. From the inner to the outer you go without ever needing to desire; the deep within you teems with possibility. Call it dark if you will: the darkness comes from the origin. To return to its source is to return to the origin. To return to the origin is to return to the beginning. To the very beginning is the mother of all the myriad things; to return to it is to return to it is to return to the root. If the deep were dark would the tree of understanding. But the infinite is the beginning of spirituality. Free from desire it is the seed of the Way. That wayable the Deep that bears the fruit of both. These two come together but have their own separate names. They are both the mother of the ten thousand names. These ten thousand are but the beginning of this beginning. And its outer limit is the beginning of all things. The first beings of heaven and earth followed it by making of the universe things of great understanding. But they gave names to those things through which the universe was then discovered. They were the originator of all mysteries: but he was never the originator of everything. The ten thousand things then may be viewed as the thousands and myriad issues of issue of the Great Mystery. This phenomenon is called the Ultrix of subtleties. Mysteries are a sort of Universe of Mystery. All things are filled with mysteries. Desire is a sort of Mystery. And everything that can be defined is a sort of thing defined. When desire and other things desire are conquered, the Mystery appears. When desires are not conquered, the mystery still is evident. The first words of Tao appear: But the end of Tao (Tao) is the same. The Way to realize the Way is the means of the Beginning. The Tao that can be told is not the constant Tao. That which can be conceived is not the constant Tao. That which can be shown is not the constant Tao. These two things are one in the Beginning. They are inexorably intermingling; both are called the Way. They issue from the same source. Both issue with different names; They are both called the Great Mystery. But both are called the Secret Mystery. The Secret is the source of all Mystery. There are no eternal laws; All of names and things are conceived after the act of creation The sky and earth emerged from the embryo of Nothing Thus All is Nothing If Nothing be called the source of All If All be called the Manifestation of Nothing Thus Is All Dated. When the mystery (Mood) is subtle; the Beginning of all things Is the Mystery of The Way. When things are merely appearance, The Eternal Truth Is the Mother Of The First All things are but the Mystery, And the First Eternal Is The Mother Of The Freedoms. Dedicated to Namelessness, If Nothing is Desired, The Eternal Essence Be There; When Desiring, The Eternal Essence Be Enclined. Together They Are Named The Mother Of The Subtle Mystery. The Tao that can be named is not the Constant Tao. That which can be depicted is not the Constant Will. The mystery of Nothingness is the mother of the myriad things. That which is constant and constant it's the mother of all things. Existence (Desire) cannot fill the womb of the Tao. Call it no more than the mother of the myriad things. Call it again the mother of the myriad things. Way is the Path of Non-Way, the Way of Non-Way The non-way is the beginning of the Way, The Way of the Way is the way to the Ten Thousand Wonders The Nameless One is the mother of all the myriad things, The Manifesting One is the mother of the myriad things. The Nameless One (the Absolute) is the mother of the myriad things, The Manifesting One is the myriad things. Without this One, they would be nothing. If you desire nothingness then ======================================== SAMPLE 8268 ======================================== That's right, we're using reference fonts here! Naming fonts to regular fonts is a great way to put fonts on a map. However, fonts usually appear differently on different fonts. That's why fonts usually differ in type. It's the type that frees fonts to tell us about the world. That's where mystery and wonder of the multiverse and beyond can be told. But fonts cannot tell the mystery. For fonts are fonts. That's why fonts are the gateway to the deepest mysteries. Trapped within the fonts is the entry to other things. To be free of the fonts is to enter into the world of mysteries. Where things are not constant you can see the hidden. Where things are constant you can only see the apparent. Together, they become the unity. The unifying force of the universe. Beyond the lines of the universe are the gates of the profound. The deep secrets of the Unseen, the Gate of all Wonders! The Tech-Tao is great beyond the limits of the Te-Tao's understanding. It is constantly evolving beyond the limits of the Te. It is the Tao that can hold all the names and constant types. A place beyond the boundaries of the Tao is the gateway to the infinitely greater mystery. A place where nothing exists is only a place where things are not constant. It is in the presence of constant things, within the boundaries of "the Tao", to see the outer path. A place where things are constant is where Tao exists.It is where Tao exists, it is where things are not constant. A place where Tao exists is the gateway to the greater mystery of the universe. The Tao can be recategorized into many names. A Tao whose name is without name can be called the Secret of All Things. A name for a Tao is a name of a place. The place where nothing happens is the valley of the ten thousand things. The place where things happen are their traces is the domain of the ten thousand things. Heaven and Earth and All Moving Things were left at the door of the Tao by their separate names. They have appeared as other names of Tao, and so have come to be called things. Therefore always constantly constantly constantly constantly being in motion; it is the key to the gate of all mysteries. Mysterious Words Never Words TAO NULLT LAO TAO LAO NULLT LAO NULLT LAO NULLT LAO LAO NULLT LAO NULLT TAO NULLT TAO NULL The way is the door LAO NULLT TAO NULLT TAO LAO TAO NULLT NULLT LAO NULLT TAO NULLT TAO NULL Truth can be named TAO NULLT TAO NULLT TAO LAO TAO [makes statements from] NULLT LAO TAO LAO TAO TAO NULLT LAO NULLT TAO The way can be named TAO NULLT TAO [makes statements from] [makes statements from] NULLT [makes statements from] TAO LAO TAO TAO The TAO indicates that the TAO is said to be TAO LAO TAO TAO [makes statements from] NULLT LAO TAO TAO TAO TAO The way can be named TAO (can be named) LAO NULL [makes statements from] LAO TAO [makes statements from] [makes statements] TAO The TAO can be named TAO LAO TAO TAO TAO TAO LAO NULLO TAO can be named TAO (can be named) TAO NULL [makes statements] [makes statements] [makes statements] TAO LAO can be said to have been TAO TAO LAO TAO [makes statements from] NULL [makes statements] [makes statements] Trapped in ordinary names TAO LAO TAO LAO TAO NULL [makes statements] [makes statements] TAO The TAO can be named TAO LAO TAO TAO LAO TAO TAO TAO The way can be named TAO LAO TAO TAO LAO TAO TAO TAO TAO The TAO can be named TAO TAO (can be named) TAO NULL [makes statements] [makes statements] [makes statements] Trapped in ordinary names TAO LAO TAO TAO [makes statements] [makes statements] [makes statements] Non-being names TAO NULL [makes statements] [makes statements] [makes statements] The TAO can be named TAO (can be named) TAO [makes statements] [makes statements] [makes statements] Tao that can be named TAO LAO TAO TAO [makes statements] [makes statements] The TA ======================================== SAMPLE 8280 ======================================== The then-head of the CTH (with the name Nam-myoho-vossible) issued a DAO (DAO that can be expressed) after he had given up all desire to go beyond the door of the mother-mind. Thus, even when we seek after Nam-myoho in the meditation way, we still find ourselves unable to perceive the mother-mind. If we can see the mother-mind, we will realize the DAO. Nevertheless, DAO that is too subtle is difficult to perceive; DAO with some moderate degree of complexity is clear. When we desire DAO with passion, it is as if we desire the mother-consciousness. When we desire DAO with tenacity, we are the same as the mother-consciousness. When we are both of these, we are nothing. By constantly being attentive to DAO, we can realize DAO, while constantly being attentive to the mother-consciousness, we can realize nothing. Having a moderate desire will give you the clearest vision. Having a moderate desire will have no vision. If one works only with a moderate desire, one will gain insight. If one works with a passion, one will have no insight. If you observe the sameness of these, then the insight comes about at last. If you observe the sameness of these, then they become apparent at last. As a desireless maiden, you receive the Tao that can be told; As a desireless maiden, you receive the Tao that can be named. If you are free from desire, you are ten thousand. If you are constantly filled with desire, you are nothing. If you are free of desire, you are an empty shell. If you are filled with desire, you arise out of nothingness. If you arise out of nothingness, you are the door of the Tao. As you leave the Tao you will emerge in the world of ten thousand things. As you arise from the world of ten thousand things you will emerge in the door of the ten thousand things. The Tao of desire is not the real Tao. The Tao of desire is the door of the world. The Way that is dispassionate is the world of possibility. The Way that is passionate is the world of realization. The way that dispassionate desires can see is the road to the door of the subtle. The door of the subtle is the gate of the wonderful. The way that is desirous is the road to the door of the clear. The path that is passionate is the path of the Nameless. Nonbeing is the door of the subtle; being is the door of the inexpressible. The Way that is without desire, having no desire, knows; But having desire, having desire, knows not. These two are the same; But seeing the same as yet not to be. This is called the state between the two subtle subtleties. TAO Verities that are without form have no origin. Teaching them origin, All that is without form desires desire. Teaching it origin, All that is form has desire. In which case the Tao becomes manifest By calling forth the source of all things: to whom, Without longing, Do I give to speak, All I give, All I hide, All that I hide. TAO The Tao that can be expressed in words is not the supreme Tao; the Tao that can be conceived is not the secret Tao. The Tao that can be apprehended is not the Tao of Tao; the Tao that can be expressed is not the Tao of its various denominations. The very being of the Tao is the mystery of mysteries. Nameless it may be said that the Te, deep within the depths of the world of ten thousand different beings, is the origin of the ten thousand subtle essences, and the source of the ten thousand forms. As it has no form it is also the origin of many things; and as it has many things it has other things. It is therefore the source of all that exists; it is the mother of the ten thousand things. It is therefore it is the Mystery. Since it is the Mystery it is the Door of all Forms. Existence and Essence are to be accounted different, but they are the same Mystery. They alone are accounted the Absolute Mystery; whence flows all the manifold miraculous activity of the myriad subtle Essences. Thus, on the other side of the gate of myriad things, It is the gate of all conceivable Forms. We who have no desire at all are the gate of all wonders. Although all the differentiations of things which are called things are part of the mystery of the real, We can still call the true which lies in this Real Mystery the Real. The Tao of Unbeing is the Mystery, the Secret of all things ======================================== SAMPLE 8292 ======================================== The photo shown on the right is not of the tar mother.The tar mother is not the mother of the tar. The name we give to it is different from the mother. When you look at the tar mother, you cannot see the mother. But you may see the name we give to it: It is the name of the father of all things. The way that is followed is not the eternal Way. The name we use is not the eternal Name. The nameless is the name of the beginning of the universe. The named is the mother of all things. By using an unnamable name you realize the All. By using a nameless name you realize only what is the All. These two are the same But are different in name. Their unity is the mystery of mysteries. The Mystery is the door of the Collective Mother. Possible Gateway The Name The Non-Existent The Collective To the Collective: A name of your own is not your true Name. To the Collective: It is not your true Name. You began with no name, But now have a name. Always be desireless, And you will see the Way. Always be desirous, And you will see its boundaries. A name is associated with both These two things. Therefore desire Is not a valid attribute Of the One Eternal. The Eternal Name That Is Comprehended Is the Door Of All Names. Tao (Words of Tao ) Verbatim TAO (Words of Tao ) More than ten thousand lines. A place to stay. Beyond the border of fonts I cannot go. I cannot go beyond the border of fonts I can go. I have turned this way and this line. It is not my intention to return here. A name is issued upon me.I cannot issue upon them. My name was not issued upon them. They were issued upon me. My name was not issued upon them. They were issued upon me. I am the source of things which transcend space and time. The Tao that can be spoken is not the Eternal Tao. A name is not the name of the eternal name. Nameless it is the beginning of the universe. Naming it is the mother of things. Therefore:Always desire the Eternal without desire it is its name. Always desire desire the Eternal it is not named. The name of Eternal is Nameless and Nameless it is mother of all things. Therefore: Always desire Nameless it is the mother of all things. Always desire Nameless it is the mother of all things. These two Are the same but different in name. To perceive this is the gateway to the totality. Hence: it is the Tao that one can talk about. The Tao that is talked about is not the Tao itself. The name given it was not the name of God. The mother of all created things was not named. The creator of all created things is called Nameless. Heaven and earth were not named. Being named they are the mother of all things. Tao is clear and it is Nameless. Nameless it is the mother of all things. Heaven and earth before it were not called Heaven and Earth. Being called they are the mother of all things. Tao is clear and it is nameless. Naming it is the name of all created things. Heaven and Earth before it were named after them. Being named they are the mother of all things. Tao clear and nameless is the name of all created things. Heaven and Earth after them were named after them. Naming it after them. Naming it after them. The entire world is the nameless. The Mother of all things. To see this means to be unable to see. As it is no longer able to be seen, so it must be denied. The cause of this world is denied, yet it is not the cause of things. Call the cause of things itself the cause; then we will see the cause. Direction-phen There is nothing but that which is done by the will; that which is from the inside out, by its very nature. Therefore, always desire that which one wishes to understand, and this desire will not only be able to understand it, but it will also benefit one from the very beginning. Thus: Before you can understand what I speak of as Tao, you must first understand what is Tao. Without understanding that which is what I call Tao, you would not be able to see that which I call Tao. Tao means the Eternal Tao which Is Eternal, Eternal and more Eternal than all things. Which distinguishes itself from other things by ======================================== SAMPLE 8304 ======================================== DAO The DAO is a DAO served differently by different DAOs. DAOs serve DAOs differently by differing in DAOs. DAOs served differently by different DAOs. DAOs served differently by different genetically identical DAO types. The DAO is a DAO served differently because of its DAOR. DAOR serves different because it is DAOR that serves differently. The DAOR is a DAOR served differently because of its nameless nameless nameless. A name is nameless, and it is served differently. The nameless is the gate of the circuit, the mystery. The mystery is the gateway to the universe. In the cosmic order there is no hierarchy. From the cosmic order comes the origin of the hierarchy. The hierarchy is nameless, but the nameless is the gate to all wonderful things. The Tao is infinite, the Name is the limited, the limited is the doorway to all wonderful things. The Tao and the Name are not the same. The One that is nothingness is the door to all wonderful things. The ten thousand names are ways to different things. The One that is the name is the gate to all things. Therefore he who is without desire regards them, he who desires regards them; both are alike but differ in name. These two are the two gates leading to all wonderful things. Therefore, conduct yourself in the Way that leads to the myriad wonderful things, for if you follow the Way you would be left alone. It is better to observe the ten thousand names than to make an origin. This is the way of the Tao that leads to the Tao. TAO / The Universe The Tao is the ultimate principle, And that which is without beginning Is called the mother. The beginning of the universe Is the mother. It is the same in all things Who, having a name, Goes beyond The limits of all things; Who having a name, Has no name Goes beyond The limits of all things. It is the same in all things That with a name Dissappears into all things; That which has no name Dissappears into all things. It is the same in all things That by name There is a mother; That by no name A mother that came before it. THOU LAWS DAOU THOU LAWS BE LAO THOU LAWS BE LAO THOU LAWS BE LAO THOU LAWS BE LAO THOU LAWS BE OU LAO LAO LAO TAO Nameless The Serpent's heart That serves The Mother By calling It begins Matter in motion And But One that goes Beyond, Beyond its source And yet It is the Gate Of Being And: miraculous As a Door Of All. As with a name Float Seemingly All-Directional But When it's Present, The Gate Holds A Wonder It's the beginning of Tao THE LAO The essence of Tao Is nothingness With no name It's the mother And mother of everything Nothing is yet mystery When the gate opens Into wonder things can be told The Unknoted Road Is the Way of the Heart With deepest attendance You can see the secret Beyond the gate Of everything IT'T TAO THE LAO THE LAO THE LAO THE LAO THE LAO THOU LAO THOU LAOU THOU LAOUO THOU LAO THOU LAO THOU LAO THOU LAO THOU LAO THOU LAO THOU LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO IT'T LAO THE LAO THE LAO THE LAO TAO THE LAO THE LAO THE LAO THE LAO THE LAO THE LAO THOU LAO THOU LAOU THOU LAOU THOU LAOUO THOU LAOUO THOUOUO LAOI LAO The LAO is the wonderful LAO The LAO that is not My LAO The LAO that is constant, the mother of the LAO Emptyness Is not the Way -It is the mommy That is filled with possibilities, Those that issue from my LAO These are the gateway of things to come And spirituality in itself As such I shall stay with Tao As My ======================================== SAMPLE 8316 ======================================== A number of theories have been proposed about the origin of the universe. Some, such as the cosmic circuit theories, have issued from the desire to understand the process of evolution. The more metaphysical theories began out as an intellectual effort of the high-school-bound (pre-professor) to clarify the cosmic mystery. Although metaphysical theories can have metaphysical underpinnings, they must always be explicable through the insight of intellectual passion. Nevertheless, metaphysical theories must always be constant in language. This was the case with the development of the oldest known language. A number of ways of reading the natural world were used at the same time. Non-observable: nature followed the rhythm. Nonobservable: observers followed the rhythm. Nature followed the rhythm. Dynamically constructed (two-dimensional): the collective patterns and inner compressions were created (Figure-Figure-Figure-Figure-Figure-Figure-Figure). In the development of the evolving circuit, each circuit (Figure-Figure Matrix-Figure Matrix Matrix Matrix-Figure-Figure-Figure-Figure) A Dynamically constructed circuit originated in the beginning (/a) When the circuit is free of hierarchy (the forms/state) it is the mother of all the pairs. (Existence) The versatility of all things. Existence is the mother of all the different things (concepts/applications). But Dynamically created things originated (/issue) Dynamically created things (issue) At once (issue) one from the other. Together they were the most awesome (emergent) Dynamically created things arose (/issue) Dynamically created things (issue) at once (issue) The mother of the pairs. Existence and Mystery arise (apparent) Dynamically created Dynamically created Although Existence is the mother of all the things, Mystery is the mother of the pairs. Since Mystery is the mother of the pairs, Reason is the gate. From the gate arose Reason. Reason serves as the moulding of Reason's manifold (apparent) Forms (constructions). When things are free from hierarchy (the forms/state) Reason serves as the matrix. When things are of a hierarchy (the objective/subjective) Reason serves as Matrix. Each is moulded (with form) Reason serves as the gate since it serves as the matrix for all the things. The unlimited (non-bound) is the mother of all things. Beyond the limitless beyond (the path/way) is the mother of all things. Therefore, one observes the Unshaven (Existence) and sees the Unshaven (Existence) Willedly (/consciousness) together - And together they emerge as two opposite (emissariaal) one. And together they become a mystery (/endless wonder) One which is more profound than the mystery of the unmanifest If this Mystery can be expressed in words this is the source of all mysteries Heaven and Earth are an ever-varying rhythm / By which we are made manifest / Those whose spirituality rests on the rhythm. Spirit, too, having both its parts (concepts/applications) is the source of the manifold, both the manifold and the source of all [sublimites]. And spirituality is the mother of all things manifest, The mother of every mystical quality. The Tao that is constantly profound, Is always profound in its own way Only with deep thought, Will you grasp the mystery of the profound Tao That which can be spoken is not eternal Tao The Tao of the Tao is the One. The ten thousand names of the things are but one Universal Tao To realize the true Tao is the outer way to the Inner, To grasp the mysterious Tao is to grasp the innermost part of the deep Tao These two are inseparable but diverge from each other in origin. Beyond the outer limit, Through the door of the Inner, All things are borne forth. The Tao which is constant, Is not constant in quality By which the Profundity of things can be perceived Yet its nature has such diversity: From constant to paradoxical, From paradoxical to constant, With all diversity and rhythm, The way to understand these profound Origins can be followed In that constant Tao all distinctions are eliminated. The way is narrow and unclogged, But the way that is empty is the gate. The emptiness of the Way is the place for all wonder. There are ways and there are means, These two are the same but different in name; They flow from the same source, And when given names they can sound different. Thus, Tao can be named Tao, which can be spoken Tao, Which has sound Tao, and Which has life Tao. The way of pure Tao Is the door to heaven and earth. The way of ordinary people Is the door to narrow attendance. The Tao ======================================== SAMPLE 8328 ======================================== The talk begins here: How can one understand spirituality in a world that is constantly confusing and confusing us with no clear definition of spirituality. Struggling with spirituality is not about having everything spelled out: spirituality comes from spirituality. What distinguishes spirituality from spirituality is in how it connects with experience. These two experiences are one and the same: spirituality connects us with the spiritual. It is not something that we must define or hide, it is something out of which we emerge. Though we must understand spirituality in order to understand spirituality, spirituality may be different from spirituality in many ways. This is because spirituality works on us the same as experiences work on us the same. In other words, spirituality has the same origin as experience, experience has the same borders, but spirituality has many names. The most common name given to spirituality is "absence-in-the-mind." Essays and works of poetry are not the same as the blank, empty space inside the mind. Words used to express the absence-in-the-mind of the soul become the motive of spirituality. To free oneself from such limitations opens up possibilities so wide-opened that experience becomes the gate of spirituality. To understand spirituality, we must have an open mind. The opposite of an open mind. The way that goes around goes out of fashion. Who will say what cannot be said? Who will observe who cannot be observed? That they both are one; That they appear different is because of their common source. The common source is emptiness. To observe emptiness, one observes the fathomless. To observe the fathomless, one observes the surface of the universe. Yet both of them emerge from the same source. To observe the source of these two is to observe unity. Unity is the door of all mystery. Reaching insight is the doorway to spirituality. The attendance of everything that goes on; Reaching insight is the doorway to spirituality. Non-attachment is the gate of the selfish; Attachment is the gate of the free. Together they are the mother of all mysteries. The way that is true, is the road to wisdom; The ways that are followed, are the doorway to fame. There is no false teaching; There is no false words; You are a mere shell to the myriad thousands; Their multitude is their innermost being. You have not got it in your heart; You have not got it inside yourself; You can say or do what you please. Unity with them is the greatest mystery. That which is before is the mother of all wisdom. From the beginning is the Mother of the World. Out of the mother there came all the wonders. What wonder there is in the things that are happening, Is the source of all wonders. Though he that is not of high birth, Can understand this, Is wanting in words. He who is free from desire, Is by nature an infatuated being; Who desires is free from desire, Is a receptive being. Their conduct differs in names, But alike in effect, From the beginning of creation. Together they are the mother of all conceivable marvels. The Way that can be told, is not the All that can be named; The name that can be spoken, Is not the All that can be named. All names are But the designation of the Great Mystery, The name That is used by the World, Is not the All that can be defined, And thus, even though names Are used to define the World, They are only an outer container Which conceals the Secret of the Universe, And the Secret of the World. The Way that can be described, Is not the All that can be described. All words are for the names of things. All names are used to describe things. That which was before words Is still the designation of the World. Words Are merely a way to classify The World. And names Are used to classify Things. They are different in name But they are in the same state; Since they are used to classify The World, They are the Self's inner map. Nameless, The Self Is the Eternal Way. Identical names Are different but are the same in process. These are Names given by the World to make It fit. By labeling Things with names, Things Become Described. Yes, And labeling and labeling Are the same thing. Calling Together These They Are Called the Secret of the World. You may know it with words And talk about it with the crowd But You Will Never Be One with Its Secret. For Nothing is left out of what Goes Before Reason Goes Out There Goes, And Reason Goes There Goes Reason. He who can not follow Reason Goes Out in the Dark; He who can follow Reason Goes Out in the Light. These two ======================================== SAMPLE 8340 ======================================== The ability to anticipate outcomes is a key intellectual mode. The desire to anticipate outcomes is what generates self-limitations. The key to spirituality is the ability to anticipate outcomes. The way of ordinary people is not the Way of the Immortal. The way of the Immortal is the Way of ordinary people. The ordinary people have not really conquered the Immortal Way. The Way of the Immortal has conquered the ordinary people. There are two ways to eliminate desire. One way is to put desire aside. The other way is to put desire to the right side. These two ways are similar, but different in origin. They both have their differences. Both ways lead to great spirituality. To constantly follow this path leads to no further spiritual development. To constantly follow other people's path leads to constant spiritual development. The way that I observe the state of the sky As I observe the state of the world Flow together At once. If I observe the same thing constantly I will find it As if it were constantly happening. This realization will always happen if you are given The right direction. This realization is a benefit If you follow what happens. If you follow what happens after happens If you must Become Eternal If you choose to Become Eternal That Which Has become Nothingness Of The Heavenly Float Only One Spirit Is Beguined To Become Eternal If you become the Heavenly Float A mere Immortal Spirit If you desire to Become Eternal You Will Become the Manifest of the Heavens If you desire to Become Indifferent You Will Be the Seated Of The Collective You Will Become the Collective Singularity The Spirit of the Heavenly Float The Spirit Matrix that manifests will be The Spirit That Is As Spirit As It Is If you can be the spirit of this all Eternity Be- As you become Indulgent You Become the Seated If you can be the Seated Be Be Seated You Will Be Seated As you Become Indulgent You Become the Seated Be Seated Unity is Only Being Te Be As being is being Being. While being is Be Being is Being You can name it When you are Seated When you are Seated Being - Being Being At One You Are Bound As Seated Being Bound As Bound As Seated As Seated Serene As Serene Unity is Serene Only When you Become Indulging If you Are Indulgent You Will Become Indulgent Unity is Serene Serene Only Serene As Serene As Serene Heralging unity Serene As Serene As Serene The Collective Spirit is the Collective Collective Heavenly Spirit will always be the Heavenly Heavenly Spirit Beyond the transcendent the Tao Tao Tao Tao That which is dark is the outer world. Beyond the surface is the golden shell. Heavenly light is the light of the Tao Tao Tao Tao Beyond the Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao Name A Thing which may be called "Darkness," but is deep and deep. The dark reveals the deep. The golden shell is the surface of the Great Cosmos. The Tao Tao is beyond the Tao Tao Tao. As the Tao Tao Tao Tao Tao Tao Tao Tao Tao Tao That Which Is Beyond the Portal of The Absolute Tao Tao Is called "Dark." Yet it is deep and profound. As the Portal of the Absolute The Tao Has become the gate to the Divine Life. Beyond the gate of the Divine Life. The Tao that is external and unreal is the beginning of all things. Beyond the gates of the Unconscious - The Tao that We Call "Dark" Is the Unconscious of the Beginning. The Tao that Is Unconstructed Is the Heart of the Universe. Beyond the Portal of the Great Infinite - From the Unconstructed - Only the Great Within Is Unconstructed. The Unconstructed Way Is The Way Of The Absolute Absolute Absolute Absolute Free From Desire - The Door Of All Creation Engaging Will - The Door Of All Dissension Engaging Will - The Door Of The Subtle Subtle Subtle Subtle Subtle Subtle Reflect, Emptiness, darkness. Flow within, become the Mystery. Within, Subtle Subtleness, Darkness. Flow without, become the Portal. Eliminate your desire, for from then upon you will experience the Daos of the Dao. The Way of Light Within Darkness - Bound As Light Within Darkness - Bound As Darkness The Way of Light In Darkness Goes Beyond The Gateway Of The Infinite The Way Of Light In Darkness Goes Beyond the Gateway Of The Immortal The Eternal Tao is the Way that can be shown in the smallest of terms, and is the Only Way That Has Ever Begun Before. "How can I be eloquent on the Tao of heaven and earth if I can't begin to ======================================== SAMPLE 8352 ======================================== THE DAOULDA OF LAODA'S LAODA THE LAODA OF DAOULDA THE LAODA OF LAODA THE LAODA OF LAODA The fathomless without (the enigma) The sameness of heaven and earth The unfathomless beyond the outer veil The mother of all things The most secret within the secret It is that is hidden, The entry to all knowledge. Directionless or fully guided, the Tao becomes the source of all the Tao's within it. From Tao to Tao, the Te is reached. The Tao that appears to be Tao to us is not the constant Tao. Tao is not a constant. It is the origin of all things. Therefore, the Tao is the constant source of everything. We should look within and see the Tao if we want to understand the world. Yet the constant source of all the things is always without desire or desire. The door to the Tao is the Tao. The nature of "the Tao" cannot be known. Therefore, the Tao may be named. Nevertheless, it is not the eternal Tao. Thus, we can invoke the Tao to understand its nature. No-one has ever reached the Tao. The Te is the door to the Tao. The non-concept of "the Tao" cannot be known. The Tao of all things cannot be known. Thus, we are the Te in all things. Non-being, which is called the Tao, is the door to all things. Without desire we can see the Tao; With desire we can see the Unyielding Tao. The Te is the door to the Unyielding; The noumenal can be the door to the noumenal. There is no such thing as the Tao. There is only the most wonderful manifestation of the true Tao. By definition, reality is something different. Non-existence is the gateway to experience. Tao can only be experienced by those with a clear perspective. Without perspective, experience is a construction, not a revelation. The Nameless Te of the Tao - the Tao that can be experienced but not known - is where we begin the development of all that is real. Naming the Tao Te, with name, the door of experience opens. The Tao can be known, and cannot be experienced. It is the source of existence, the Mystery, the Gateway of All Creation. A clear-witted person who has not sought knowledge, and who lives by experience, will experience the Tao. A clear-witted person who has not sought experience, and who has no desire for experience, experiences the Un-being. Though there be the Te, both are known as identical. Their Mystery is that within them both the Un-being and all Reality are recognized. A clear-mouthed person who has no desire, and experience, has a mystery. A clear-mouthed person who has no desire, and experience, has no mystery. This double mystery is what is mysterious. It is the door of Mystery, the gate of all Forms. The Tao that can be experienced is not the Tao of all reality. The Te that can be experienced is not the Te of all existence. The Nameless can be the entry point to all reality. The Named can be the door of all existence. The Non-Being can be the door of all existence. Being is the door. All existence is through being. A mind free of attachment can see the Non-Being. A mind free of desire can see the Being. It is the Non-being and the Being which issue together. Mood that separates them becomes unity. Looking within sees unity. That which has not yet been experienced becomes the entry point. The names may be called gate but not the gateway.The mystery of the Tao is the gate of all understanding. The Tao of life, of teaching, of the universe is beyond the understanding of man. Therefore it is for one who is free of desire to seek the Tao of life. For the Tao of the universe is beyond the understanding of man. Therefore it is for a man who is not free of desire to seek the Tao of the universe. The Tao of all existence is beyond the understanding of man. Therefore it is for all people, for them, to understand the Tao. The Tao that can be experienced is not the Tao of the universe. The Te that can be experienced is not the Te of the universe. There is no such thing as the Absolute Tao. Only the Tao beyond the boundary of all possible experience can be experienced. For understanding it, a man may devise the Tao of life, and for using it, it may be used. Beyond the ======================================== SAMPLE 8364 ======================================== The idea of being turned into another cannot be denied. There is a way of lying about one's identity. They whisper that Are the serene wing of the Serpent. Together, Be two who are alike Teeming in wonder The mystery of life's myriad forms. Unfettered by desires, A life of moderate activity may be followed. The passions desireless are in the fetal ground; Engaging them with desire engenders a sky of desires; Desires and desires may coexist, yet the resulting simultaneity is at once separate. The embryo of humanity is the embryo of the world. A free mind Has a vision of the spiritual The path that may be followed Has been foreseen with the intention of dispassion. A way that may be followed Has been dictated with the intention of entry. These two have different names but have the same origin: Both are ways, but by different names they are ways. Way is the door to wisdom; Result of meditation is gateway to all subtleties. The true Tao can be understood only through its opposite: innocence opens the door to the Tao; passion leads to delusion. To separate these two is to use them together; In the separation both begin to be known. Tao (Truth) Is Constant; Tao (Direction) Is Cleft. Thus, The Infinite Is Called The Moving; To Be Bound is To Be Stripped; To Be The One The Dynamically Categorized The Dynamically Categorized Has a Name; To Be Bound By The Dynamically Categorized To Be Bound By The Nameless. In the Dynamically Categorized There Is A Free Flow Of Light; In The Free Flow Of Darkness. The Tao Which Is Unbound Is Called The Absolute; The Boundary Which Is Bound Is Called The Non-Absurd. Tao Which Is Bound Is the Mother of Heaven and Earth; Tao Which Is Unbound Is The Mother of the Kosmos. By abstaining from desire The Infinite Goes Deep; By seeking for desire It Goes Out. Way has a name; way has a name; way name Which names names Have a Name;It Is Called the Mother of Heaven and Earth; A name Which Is Called The Unnamed is the Timeless One; A Name Which Is Called The Nameless Is the Wonder-Expectant. In the Beginning the Unnamed is the cause of the Heaven and Earth. In the Beginning the Named is the cause of the Kosmos. He who applies Reason to the Unnamed, Sees Nothingness; He who applies Reason to the Named, Sees Substance. Words are a Way Which Is Called Non-Away; A Way Which Is Called Abso-Lit. A Way Which Is Called Abso-Lit, Non-Away, Is the Timeless One. He who speaks the Name of the Tao Will Become an All-Maiden. He who speaks the Name of the Kosmos Will Become a Mother-in-the-Tin. He who sees in Words the Reason will see Nothingness. He who sees in Words the Reason will see Substance. He who applies Reason to Words Will Become a Reasoner; He applies Reason to Words Will Become a Reasoner. And Reason is the Mother of Heaven and Earth. It is a Way which Is Called Non-Away; A Way Which Is Called Abso-Lit; A Long Way Which Is Called Abso-Lit. The Tao Which Is Called The Divine is the Mother of Heaven and Earth;The Way Which Is Called The Divine is the Mother of Kosmos. He who enfeys the Dao Will Sees the World Beyond the World; He who enfeys the Dao Which Is One Within the World Will Sees the World Within the World. He who applies Reason to the Tao Will Be Determined. He who applies Reason to the World Will Be Bound. These two, The One and the Other, Are Called the Boundary; Boundary Has a Name; It Is Called the Timeless One. He who applies Reason to the Tao Will Be Called the Timeless One; He who applies Reason to the World Will Be Called the Timeless One. The Tao Which Is Unbound Is The Source of Heaven and Earth;The Boundary Which Is Bound is The Mother of Kosmos. He who applies Reason to the Tao Will Be Called the Reasoner; He applies Reason to the World Will Be Called Matrix. He who applies Reason to the Tao Will Be a Reasoner; He applies Reason to the World Will Be an Ex- Reasoner. He, the Unmanifested One, Is Called the Timeless One. He, the Unmanifested One, Is Called ======================================== SAMPLE 8376 ======================================== Dark Origins: Origins of The Universe Mystery of The Dark Origin of The Universe Daos Tao Dao Tao Eternally unknown Tao No-concept Tao The Tao that is unpenable Tao, The Tao of emptiness The origin of all different things A Tao that we cannot name Tao The sound of deep thought is not the constant Tao The sound of spoken words is not the constant Tao Dao that is not expressed is not the eternal Dao The constant of the eternal Dao is never expressed by words The Dao is free from metaphysical definitions The mystery of the Dank The Dao can be defined (in)effable The mystery of the Dank The mystery can be seen (in)effable Possible interpretations of the Dao Tao Figure the DAao Mystery in the DAao Expect paradoxes or particular interpretations of the Dao Tao Expect nothing but paradoxes Figure the TAO mystery in the TAao Expect to find more mysteries, insight Expect to find only individual things What is both the TAao and the mystery are not the same Expect Nothing Expect DAao Expect TAao Expect TAao to be more mysterious Expect DAao to be more mysterious A twofold paradox within the TAao Together they are the source of the DAao mystery More mystery and complexity will follow when TAao is seen as more profound Universe-like DAao Mystery -Dark Origins The Inner is the door of the Outer The Unseen is the source of the Unseen A Mystery unclothed is the center of the world A manifestation unclothed is the source of the world A Tao described is the gateway to the subtle Absolute Non-constructs and they form the mould of all Tao Expect nothing When describing TAao only named TAao is seen Nameless it is the seed of the Heaven and the Earth A manifest Tao will be the mother of all Taohaos Alternative:Tao is un-nameable in this world: It is nameable in this world but nameable is not the basis of all the different beings How mysterious is the namelessness of TAao -In the deepest mystery,The path is the gate The Dao is unworthiness - Dao is Nameable,But Named is Unworthiness Reaching the gate of TAao Eliminates issues becomes the gate of TAao n (reason) Dao becomes the name of the DAao that becomes the name of the DAao that that becomes the center of Tao becomes the mother of the ten thousand kinds becomes the name of the DAao that that that beyond the DAao becomes the father of ten thousand kinds Tao (Nameless) Theorizing TAao Designs TAao Reaching TAao becomes TAao's mother DAao (Designs) TAao Designs TAao becomes TAao's mother TAoI DAao becomes TAao's mother It is from TAao the development of TAao is the source of TAao's many aspects Tao (Nameable) is beyond TAao's circuit of DAaos DAao (Nameable) is the DAao's mother When DAao is more than TAao, it is the mother of the DAao DAao's mother is DAao's source DAao is DAao-like TAoIt is DAao-like TAoI TAoI TAoI TAoI TAoI TAoI DAao / DAao is TAo It is DAao's mother TAoI TAoI TAoI TAoI TAoI TAo I DAao / DAao is TAi It is DAao's mother TAoI TAoI TAoI TAoI TAoI TAoI DAao / DAao is TAi It is DAao's mother TAoI TAoI TAoI TAoI TAoI TAo I TAo I TAo I TAo I TAo Non-DAaos Daos TAao can be Named /DAao can be Named TAoI TAo I TAo I TAo I TAo I TAO I /TAO I DAao is TAoI TAo Matrix / DAao is TAo I TAo I TAo Matrix / TAoI DAao is TAo I TAo Matrix / TAoI DAao is TAo I Name is TAo DAao /DAaiao NAME Dao / TAoao NAME DAao Dao of Tao's nature is TAo DAao mother of DAao DAao that TAo DAao is DAao's source DAao the mother of DAao DAao the source DAao of DAao's ======================================== SAMPLE 8388 ======================================== Some such as that shall return without name; They are of two kinds. The one that is most remote, Goes unopened; The other that is the most remote, Is filled with mysteries. These two are the same in origin, But different in name. This is called the pure of thought, The other is called the pure of thought. The mind which considers all that is desireless, Is nothing but an earthly thought. The mind which considers all that is free of desire, Is some sort of a being. He who is without desire, Goes free to the depth of the unknown. He who has desire, Goes before to the world of matter. The mystery of the two is the same,The unknown is the dark shade of the shade. The wonder which is the kingdom of the beginning, Is the abode of the myriad entities. The issue of the kingdom of the beginning, Is not the mother of the myriad things. Therefore, Do not desire to know, For even if you were to know, You would still be a mere breath. To desire to know,To observe all its secrets. These two (the Manifest and the Unmanifested) Are the same; The difference is the name. The Manifest and the Unmanifest Are the same; The difference is the name. The name of the Name is the shade of the shade of the subtle. And so it is that in the beginning of the world there appeared no Heaven or Earth. It then issued forth by means of a multitude of kinds, And issued forth from the creation of the universe. Truly it is through the unity between the two that man may tread the path of freedom. So if you desire fame knowledge of the Way, Hold nothing but desire. By constantly having desire, You will leave nothing to the wayside. As for the Way itself,It is the basis and the boundary. Yet it is the Way which is the door of innumerable things. The 10000 types of appearance are the basis of the myriad things; And it is the boundary which is the base of all things. Therefore, if you would be free of desires, You must constantly work to clarify your being; If you would always be free of desires,You must always work to clarify your things. These two are one and the same, The sameness being signified by the name. Names of the subtle and the manifest are the same; Names of the one and the other are different, The distinction being signified by the name. That which appears as darkness, Is the beginning of all mystery. That which appears as bright light,Is the mother of all wonder. The way which is without name Is the path of all the subtleties Of the ten thousand things. The name which is without name Is the name of the mother of all things. These two are the same,The different in name Is called diversity. Unity is the Mystery of Mysteries. A true state Of the subtle which is without name Is the pathway to the hidden And when again your will is free of desire You will find the deep within the dark The pathway of the Tao which is the hidden The way to the fathom-deep. The Tao that can be expressed by words can never be the constant or constant since the Tao that can be expressed by words can never be constant. It is true then that the Tao is constant because of its constant that is, although it may appear constant it cannot always be constant. Therefore, once you know how to talk about it you can then talk about it that is, you know how to describe the constant but not the constant the constant that may appear constant yet can be real. Mysteries of the constant are deep and wonderful The opening of the mysteries is the center of the universe. The Tao that can be defined as "the Way" is not the constant (the Tao is not constant because it cannot be constant). The constant is "the Way." That which cannot be constant, must become constant, e.g., Tao. Terms cannot describe the constant of the natural order. All that can be considered as constant, is the development of the evolving (the intensaria) order. The constant cannot be defined as constant - it is the guiding principle of all its evolution. Name that can be used to define it is not constant - it is constant because of its constant. It is called constant because constant changes in ethereal order of things. The Tao that can be expressed as a number is not constant. The constant cannot be defined as constant. I will begin now to write a book on the Tao. The constant may appear constant at times, but constant is where the constant began. The constant (the way) is not the constant. The constant is not constant. It may ======================================== SAMPLE 8400 ======================================== A mother's desirelessness is felt as a mother's desire A mother's desirelessness is experienced as a mother's desire. As desires, these things are but different aspects of one. A mother has no desire and desires. A mother's desireless is (a mother's) mother's desire. A mother's desireless is (a mother's mother's) mother's mother's desire. And as desireless, the mother is filled with its mother. As filled with her, mother is named her mother. Each mother represents the mother within. The mother-like is the origin of the myriad creatures of the Cosmos. The mother-complex is the mother of heaven and earth. The causeless is the gateway to its many and wondrous things. Ever seeking is the gateway to this world of wonders. (Reference for Taoists) Appreciate the mystery in the words: the Tao is the Tao is the Tao is the mystery of the Tao.The Tao itself is not the eternal Mystery. The Existence is the Origin. Nameless it is the Teaching,The Indulgent, the Reasoning of the Tao, The Mother of the ten thousand things. Make it your guide, and you will experience its wonder. The Tao itself is not the "Stigma of the World." The name that can be applied to it is "the Tao" is "the Tao." The name that can be used to define it is "the mystery of the Tao" "the Unnameable" the name that can be given to it is "the mystery of the world" "the cosmic being" the tege is "the Tao." The terms by which we call it, are but a way-finding way to the source of all mystery. The Tao itself is "the Tege" (nameless) but not the term that may be applied to it. The name that can be applied to it is "the mystery of the Tao." It is the source of the tege of the myriad things. Make it your guide, and you will experience its mystery. There is a mystery in what is named Tao; and the Tao, though it be nameless, is the mother of all mystery. If one could name its subtlety, he would realize its mystery. If one were called by the name "the Tao," he would be called a tao. Tao's namelessness, its mystery; its fame as the mother of all being. Tao and being are two and the same; yet they are called mysteries. The first mystery of the universe, while it is the "nameless" within the "Nameless" "shameless," yet it is the nameless within the nameless. From the nameless, then, are derived all being. Therefore let us constantly desire the "Unnameable" so as to become the greatest of the greatest. Let us continually desire the "Nameable" so as to realize the Secret within the Secret. These two, each great in itself, both desire the Mystery; yet their two namings are of the same Mystery; and so Mystery within Mystery. Appreciate the Mystery in the Name; and become the Way; and you shall find the Door. Tao is the Way Out of oneself one may tread the path; Out of oneself one may tread the wall. Desiring namelessness one may find the gate of the wizardry; Desiring self-descriptor one may find the door of all the myriad secrets. If desires and desires desire the Way And the Way if its gate; if the Way, its gate And the desireless is found the door of all secrets. If you desire X and observe X The way will lead you nowhere; If you desire Y and observe X The path will be your own way only If you desire both and observe only the World As one you shall find the door of all things. You must seek excellence and stillness; Or excellence and fame If you desire excellence you shall find fame. If you desire fame and serve fame The way shall be your own path; If you desire fame and serve fame the world shall be your mother. Oneness leads to diversity And diversity to oneness Heavenly One! These two are the same Only different names are their source When it comes to the secret within the hidden secret One is the origin while other is the mother A wizard is the Gate of Wonders One may name it Mystery Non-Mysterious is the Mystery Name it the One Mysterious Names it the mystery of the World One may be named the Immortal Immortal Non-Immortal is the Mother of all ======================================== SAMPLE 8412 ======================================== The entire universe and all existence in the Universe, the sameness is for its being; the diversity is for its existence. These two, sameness and diversity, are the secrets of all subtleties. This sameness and diversity, having a mother, may be the mother of all subtleties; through a mother's womb the unity of the universe springs forth. Thus, you should constantly look beyond the surface of things; you should constantly look within the body of things. Tao that can be expressed in words can't be Tao; Tao that can be expressed in thoughts can't be thought-out-how the Tao can be expressed in words, though words are only a common way of naming the Tao. Therefore: Before giving name to the Tao, the Unnameable is always before your eyes. Though Tao can be expressed in terms, this wordless Tao cannot be the origin of the world. Desires are the origin of things. The things are not derived from desires. The Tao is the beginning of the world. Tao that can be expressed in words can't be Tao. The Tao can be expressed in terms but not the name. These are the mysteries of the Tao. Only the Nameless (Tao) is the source of the ten thousand things. Tao (Words) cannot make Tao (Nature). Tao cannot be expressed in words because of the Namelessness. Tao cannot be expressed in terms because of a multitude of unities. Tao is the Mystery of the Tao that is how to treat Tao that is how to grasp the essence of the Mystery of the Mystery of the Mystery The Gate to the Absolute by Nameless desire, words can make words by name, the Myriad of things can make thousands of things Nameless it's how it came into being, nothingness within nothingness Out of nothingness it became unity Unity within unity it multiplied Unity is the gateway to all subtleties From the Nameless all beginnings come together From the Nameful the Profound through Mystery, through the Profound again Together we emerge We can see through this Mystery Tao can be understood by making it names It isn't a Tao Tao is not a Tao A way can be named The name itself is not the name Of how things came to be The name serves no purpose In what name they were given Their unfathomable Tao is how They emerge From nowhere and make of everything Out of the Nothingness of everything Free from all origination The basis of everything All Profound Tao derived from names cannot be Tao Paths can be named But names are but a name Names are not the way Paths can be named Not the name itself The name has served no purpose The embryo of the embryo of the embryo Paths can be named But names are but a name Names are not the way Paths can be named But names are not the way Naming represents the Way The way is the embryo of the way of this world The hierarchy of the hierarchy Ethereal is not how A name is what we make of it Path can be named But name itself not the way Name is how The Way Is The Ethereal As such it is "descender" Path cannot be named A way can be named The Way is not the Way Is ascender Boundless Way, ever Wayward! Name is how way came to be: The mom that Tao is how Call it Tao, it is not Tao Tao is The Way, The Way is the way That is how way came to be: The mother that Tao is How It arose From Tao, Only way can be Tao Path can be named But cannot have a name All of its essence (manifest) is Mystery and it is constant Mystery ever mystery It is always thought of as The Way, but its essence is of different kinds Thereby it is called by many names: The Way (Path), The Door (Door), The Mystery (Uniknam), The Eternal (One Eternal) Its all Its spirituality is Mystery THE PATH, TAITO'S TAO (TAO BEHIND THE NAME OF TAO), TAO BEHIND THE NAME OF TAO, BEHIND THE NAME OF TAO, BEITO'N DAO, BEITO BEHIDES TAO' TAO (TAO BEHIND THE NAME OF TAO), TAO BEHIND THE NAME OF TAO, BEHIDES TAO' TAO (TAO BEHOROUSE THE NAME OF TAO), TAO BEHOROUSE TAO (TAO BEHOROUSE TAO) TAO BE LA DA LA DA LA LA DA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA LA ======================================== SAMPLE 8424 ======================================== The LA DAO These fonts of mystery become the road to wisdom. They are words which cause people to look deeper. These fonts of words seem to have no effect upon them. What matters is the method being used. But he who applies a method and doesn't look deeper observes the deep. These two fonts are the same. These fonts that define the dark can be understood if one applies a method. But if one applies a method and observes the dark, it is difficult to understand. These fonts may appear paradoxical at first to those who look deeper. The fonts they use as words are used to define other fonts. These fonts may be given names but they have many names. These fonts may be called diverse in different ways. These fonts may be called Mother Earth. These fonts are the Way. These fonts are the Mother Earth. That is why, there are many ways of coming to this Gateway - there are many ways of reading -The way is the doorway - way that can be walked is not the permanent way. Path leading to Eternal Life is not a permanent way. In this sense, that Tao which can be indicated is not the Tao that can be defined. Nevertheless, it is the Tao that can be depicted. These two things are the same; but are distinct if one goes deep. Although these two things may seem the same, this which is voiced is not the same thing as these two things. Figure that which can be given name is not the thing which must be considered. Nothing can define the Tao before having shown how to understand it; that which may be named is not the thing which must be considered. Nevertheless, it is the thing which may be named; yet this is the same thing. That which is unnamed is the mother of many things. A name is not valid for it. It is the basis of all names. It is not other than a name if one wants to know how Tao came into being. If Tao has no name it would be the cause of Heaven and Earth; but because of names the Tao is the cause of the ten thousand things. It is because of it that man must rid himself of the desires of what is without desire. This, then, is the origin of all life. The way is the mother of the ten thousand things. If we look farther into it we will see the origin of all things; if we look farther into the sky we will see the source of the ten thousand things. Since it is the source of the ten thousand things we shall look inward into its source, and if we look inward we shall perceive the mystery. Therefore let us all look farther and see the gate of all understanding; if we would, we may return to the beginning. The gate of the Tao is the darkest recess of the abyss of the Tao. It is Tao that can be described.It is not words. Words have no description. To describe Tao is to speak of words. Names, upon the other hand, have no description. Words and names are of lesser descriptions. The darkness of the depths is not named. It is the source of all things. Tao is the Mother of Tao. Tao is the Mystery of Tao. In exploring Tao one may visit the Portal of All Understanding. A sound mind will not emerge.A vision of the Tao will arise. Thus constantly giving thought to the Tao is to travel into the hidden recess of its nature. Although vision is all too narrow, the Tao can always be reached. The Tao becomes only by vision. Beyond the Gate of Understanding is the Gate of the Tao. The Tao itself is infinitely greater than all subtleties. He who is able to discern its mysteries can forever pursue its course. Thus, if words are not your limit, then you may begin in the Deep to begin with to benefit the Way. Tao that can be described is not the Secret Secret; that can be named is not the Origin of Names. A mystery such as mystery: this mystery represents its beginning. It is that Mystery which shall emerge again and again in all its cosmic mystery. The collective collective mystery is the Teotl Heart of the Universe. Without spirituality in meditation, you will only behold the dark within the dark. If spirituality is your focus, then you will hardly ever see a Light in the dark. With spirituality, you can look farther and see the mystery itself. A subtleties is too subtle to be a Mystery. If Tao is defined, then Tao is the Mystery. But if it be named, then it is the Cosmic Mystery. Tao and man differ in no way; they are the same. Both are the cause of all creation. To define Tao is to return to the beginning. To define man is to ======================================== SAMPLE 8436 ======================================== These are the fonts of Profound Being. And whatever you can create, then you are called a Profound Being. The Tao that can be expressed is the Eternal Tao, the Name that can be named is the Eternal Name. He who is free of desire and desire in perception (concepts), sees beyond the subtle patterns of things, and sees the myriad subtle patterns, is the "Possible" that exists in the (non-Possible). He who is trapped in desire and desire in perception (concepts), sees within the myriad patterns of things, is the "Possible" that exists in the (Possible) "Within the [non-Possible]." He who is without desire is the "Possible" within the "Possible"; He who desires is the "Possible" within the "Possible" - both within the same within the same, yet separate within the same: A versatility called the Infinite Creative Flow of the Mind! It is always possible, but not always the Eternal One. The "There" of Tao is the core of heaven and earth. That which is open and describable is the Very Eternal Tao; and that which is not describable is the Very Eternal Thing. These two things can be spoken of as being the same, yet their distinctions are beyond our comprehension. One may call them "same", but even this name is used only to denote the limit of what is describable. Mysterious is the gate of eternity; for the name "being" is used to denote the mode of appearance of the One. What is unlimited and eternal, and what can be described by name, Mysterious is its door. That which has a beginning is called the First Cause; and when it has a name, it is the Mother of all the things. These two things, on the other hand, that which has a beginning and a name, are the same from the beginning to the very end. Thus, the Mystery of the Tao is the Mother of all Mysteries. He who strives in these ways is unsearchable. He who knows nothing. nothing knowing nothing. Whoever pairs the two together loses itself in the mystery of all things. It is from the unity of the two that the One can be described, for he who knows nothing can always describe the One. Whoever knows everything can only describe the One. These two things are distinct, but one in being is the Mother of all things. It is through this unity of the two that we can recognize the transcendent, for we are able to apprehend the subtlety of its manifestation. And similarly, what is before us, it manifests after us; but what is beyond us, it is always obscure. Through this obscureness, we know its greatness, and so may know ourselves. These two things, the Tao and the world, are the same, but they manifest differently; the sameness of the two is the mystery. The dark wonder of the Tao is beyond the understanding of the human mind. A man who may he able of the Tao (the Tao) can understand the world. A man who may not be able of the Tao understand the world. The Tao and the world are the same. They are the same cause the same effect. The cause is the Unnameable. The effect is the Nameable. The effect is the Mother. He who desires (the Tao) and he who is without desire (the Name) become one and the same. These two are the same in name but different in effect. They are the mother of all the subtlety. Without desire he sees the Unnameable; with desire he sees its Life. The Unnameable is Unmanifest; Manifest is Manifest. The Unmanifest is all the subtlety. It is the door to all mysteries. There are many things of the world in the appearance of Man; and many things of the world in its origin. Both things have a beginning but different names. These two things are different but the same in source. By seeing these two things in separate ways one can gain insight into the profound. By seeing these different things in unity and differentiation one can grasp the wonder. By seeing these unity and differentiation in unity and differentiation one is left in the dark, the darkness of all mysteries. He who can see the mystery of all mysteries, he who sees the path of insight, may better know the Tao. He who can only see the path of insight, may better know the World. Even the Tao and the World are the same; both names are used to express them. Yet even when they are left unmanifest, they are still names. The Unnameable and the Nameable: these are the same. They are the same Cause and Result. These two cause are the same ======================================== SAMPLE 8448 ======================================== That's right! Pinellas will always be Pinellas because it's how the universe works. Pinellas is the deepest place. Pinellas is the Mother of all Life. Pinellas is deep, yet narrow. Pinellas is the gateway to all wonder. Pinellas is eternal. Pinellas is eternal. Pinellas the Eternal. Pinellas the Eternal is the Door. The Door of all Wonders. I told you Pinellas would always be the All-Portable Pinellas. Pinellas is the All-Portable Collective Name, which is how the universe works. Pinellas is the Mother of all Collective Names. Pinellas is the Collective Source of Names. Pinellas is the Unmaking of the Cosmos. Pinellas is the Door to the Secret of All Wonders. In the beginning, there was nothing. No, it's not really "Nothing"It's a Gateway to Infinity and Wonder. No. One that is:The PATH into Mystery. To:Stop exploring the boundary of Nothingness;No further! To grasp the deep Essence of Nothingness;To grasp the essence of the transcendent. To become one with the Absolute without recourse to experience; To apprehend the essence of the Absolute. This is how one can begin to experience the Absolute; To become aware of the Absolute;To apprehend the essence of the Absolute. These two states of "Nothingness" are considered as different; By which the individual may grasp the mysteries of the Absolute; But again both are regarded as similar within the limits of Infinity and Wonder. In the Beginning of All, there were only the Unmanifested One. Everything sprang from the Unmanifested One. Whoftless the Unmanifest, All things came into being. The Unmanifest is the Doorway to Infinity. U The Eternal is the Door to All Things. Way Emptied of earthly desire,The mere observer can see the mysteries of the Unmanifest. By attaining the state of Unmanifest,One may view the fullness of the Unmanifest. Each represents the other within a continuum of Infinity and Wonder. Through this Infinity and Wonder,Man can emerge from the Daos of the Unmanifest to discover the Unmanifest. A subtleties of Unmanifest cannot be conquered by subtleties of the Unmanifest. These two together are called the Mystery. The Name refers to the Unmanifest, and the Unmanifest to the Name. A Mystery is the entry of the Manifest into the unity of the Unmanifest. A Mystery is the gate to the pure within and the pure without. The Way that can be shown, cannot be known. The crowd the name of, is a call to war. The clear the way to the way of the other. Without a name, Words are All. With a name, Words are only a pointer of the path. Beyond words, beyond names, lies the mystery. Nameless and named, the Way is the Door. Empty and given, the Way is the Gateway. Ever-virgin, a Gate opens into all the cosmic mystery. Nameless and given, a gateway leads the Way ever farther. Unbound, an observer would see only the darkness. Desiring the Way, an observer would see only the bright. They are but the manifestations of the same Mystery. Beyond appearance, they both come to the same center. Infinity and unity are yet beyond all forms, But that center is the portal to all things. Cleanse the fire, and the fire will hide itself. Cleanse the fire, and its fire will hide. Empty the fire and its fire, and all that Is One is lost. Let the Unbeing be called Dark, and the Dark Will Be the Light. Empty the darkness, and everything And It Will Have the Name of The One That Is. Where The One That Is Is But One Of Those Of These Thinking Together, Darkness Has Risen, Light Has Seated. Trying Together, Darkness Is Yet One Of Those And Darkness Sees The Beginning. Beyond the separation Which Is Called Darkness, There Is A Portal Of All Being. Cleanse the fire, and the fire will be destroyed. Cleanse the fire, and fire will be destroyed. Desire Free From Reason, Reason Will Only Seem Free. Desire Free From Reason, Reason Will Become Reason. Where Reason Goes Through Is Where The Spirit Goes Through. The Great Where The Spirit Goes From. The Pinellas Are The Gateway Of All Life. The Pinellas Are The Gateway Of All Life. The Pinellas Are The Gateway Of All Life. You may wonder ======================================== SAMPLE 8460 ======================================== The leading issue in the world of spirituality is freedom. All that can be freedom is a place in the hierarchy. As such, we call them the ten thousand subtlety, the ten thousand fonts of the ten thousand things. Two things arise from this subtlety. One is the unity of the two, the darkness of the darkness. One is the mother of all the myriad things. That which is free of desire knows only the dark, the dark of darkness. That which is desireless knows only the bright. The dark is within the bright, but the bright is always within the dark. That which is constantly moving knows not the source. The source cannot be known. That which is constant is the root of all things. Therefore, those who are constantly moving should tread the path of the ever-maintaining. These two aspects, constantly and ever, are separated. While they are not the same, their differences bring about the greatest of dissolutions. Which is the dark and the bright is the key to all wisdom. As with other things, this is a matter of deep spirituality. These ten thousand things have different names but they are all aspects of the same essence; the essence of life. When the sameness of these is seen, we understand the origin of the myriad things. What appears dark and remote is the gate to the profound within the profound. Reaching deep within this profound is the gate to the secret of all mysteries. Worthless, but you can gain insight into spirituality. Without understanding, you can use it to know the path. This is the real secret: Profound, profound, for the way of insight. Reaching deeper, this is where true insight can be reached. Tao isn't some sort of constant Tao. Tao is a constant state. Tao itself can only be a constant state. Thus, it is the source of sense-perception. Reaching deeper, it becomes the basis of knowledge. The Tao of Dao and everything that has a name is the Everlasting Tao. The ten thousand things are the root of the myriad things. Thus we can have freedom of desire. By constantly evolving, we can pass from root to base. Free of desire, it becomes darkness and surface of manifestation. When darkness and surface emerge, it becomes what makes manifest the mysteries. This is the Mother of all the miraculous; A way of the constantly evolving Tao is the source of Tao Free of desire it becomes a way that can contain dark. Free of desire, it becomes an entire gate, a mode of being. The Tao of Dao and everything else is the source of the subtle state of nature. The Tao that can be talked about is not the Absolute Tao. Tao is not something that can be talked about. It is the constant state of nature. For us to talk about it, it must be considered something different: it is the unknown state. The mystery of the mysteries is the source of the multiverse. The Tao that we use to talk about is not the universal Tao. Tao is not something that we can talk about. It is something separate from ordinary things and is the constant state of nature. In the case where ordinary things come into being, they are referred to as the "state of nature." When things emerge, they are referred as "the mystery." In the same way The DAO would be better than The E-Mail (/ ETA) TAO Non-lead ETA Non-lead DAO DAO DAO TAO TAO TAO TAO TAO DAO TAO DAO That was a circuit That I didn't know What you didn't know That was a wizard Where were beyond the wizard's wizard Where the wizard waits to pry That is where the wizard begins The wizard's smattering the wizard's smattering When things are moderate and moderate They become the wizard's wizard When things are unmanimates the wizard's wizard I didn't know The wizard's wizard's wizard You didn't know The wizard's wizard's wizard's wizard The wizard's wizard's wizard's wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard the wizard The gateway to the myriad things. The secret of spirituality. Unity is the womb of spirituality. He who has an ego to name the wonder of spirituality. Unity is where the evolution begins. Unity is the source of spirituality. He who loses his ego loses spirituality. The mystery begins from unity. Directionality is always within ======================================== SAMPLE 8472 ======================================== The people's war He told himself He didn't want to hear He didn't want to see He didn't want to believe To see the world as it really is He left his mother and mother mother mother They spoke the language of mother mother mother Their mother mother mother mother mother mother Trying to look at it the same way he told himself so he didn't see He didn't want to look at the world He didn't want to look at the world as it really is He left his mother and mother mother mother mother Their mother mother mother mother mother mother mother Looking at them the same way he didn't look at them the same way The mystery of this world is not separate from the conditions of its existence. As you see it from the other side, the gate to all mystery is the mother itself. Follow the mother, and you will realize the wonder of being. Free of mother, find the mystery. Call into being the mother the way you look. Free of mother, look at the mother's mother. Call into being the mother the way you look. Follow the mother, and you will observe the division of the universe. Follow the mother and you will see the unity of the world. Free from desire, the observer sees the mute womb. Embrace desire, and one sees the multitudinous. They are one and the same. Darkness and Light The darkness is the cage of eternity. The light is the portal to Tao. Without intention, existence is the container of sound. With intention, existence is the cage of words. So without intention, one observes the essence. So with intention, one observes the form. These two are identical; but their identicalness frees us from passion. Conceiving freely is to attribute existence to Tao. Reaching the door is to become existence. Unwanting to look at it, one may realize the gate of the world. Unwanting to look at it, one might realize the door of the Tao. The Tao is both the inner and outer heaven; the heaven and earth. The innumerable are myriad To be apprehended is to be. To be apprehended, to be. The One that is within the one is within the name. To be conceived is to be. To be conceived, to be. The Nameless One is the nameless: The Nameless is the nameless. Words can name the nameless: The Nameable is the nameable. The unmanifested, it is called the mother. The possessing, it is the nurtured. It is the Tao that is the mother of all things. The Tao, the Tao at the beginning, is the mother of the ten thousand things. The great Tao is the mother of the ten thousand things. Existence is the outer shell of the inner Tao, the same as the center of all differentiation. The Tao and non-Tao are one and the same; yet they are different. There are two ways to perceive the Tao. The way we use to perceive it, we use to view. If it is viewed in a different way, it is called the untrue way. The untrue means, the untrue. The untrue is the cage of non-being; the inner is the door to all mystery. The tao's name is darkness and light; the designation of its multitude is cage of darkness and light. The deep dark is the gate to the Tao. But the true deep is the gate to the ten thousand things. As the tao is darkness, so the tao appears dark. The tao appears dark by name. The sky is bright if viewed differently; dark if viewed differently. As darkness, the shell is the door of the universe. As bright, it is the mother of all the world. As the tao is dark, so is the tao is known. From darkness, the nameless appears the mother of the ten thousand things; from dark, it is the mother of all the ten thousand things. A description without description is not the soul's way. A description with description is the way of the wise. A description with descriptions is the way of the wise. A description with descriptions is the way of the possessed. The darkness is the door of the genial. The light is the door of the dark. The dark and the genial: They are one and the same. They differ in the way of perception. They have the same origin, but differ in name. They are known by different names. The dark and the genial: They are the same in origin; and they differ in name. They are known as the dark and the genial. Their profoundness is what distinguishes them from the genial. ======================================== SAMPLE 8484 ======================================== The third and last chapter of the Tao is called the Mystery. While the Tao itself is mystery, the Mystery cannot be known; Therefore, the Tao itself is known. The names given to this universe are not names. Without name they are the way. With name they are the things. These two together are called the Absolute, The name given to the Absolute is not the name. Thus it is that the Tao can be spoken of; It cannot be known. Therefore: The Tao itself is not known; It is the beginning of the ten thousand names. Therefore: The Tao is a mystery - Its mystery is the beginning of all the names. The Eternal Principle is hidden; There is no other principle beyond It. Therefore, detachment is the Tao's origin; This emanation is not the Absolute; Thus, one may perceive the hidden Tao. It is this mystery that serves as the starting-point of all understanding. It is the mystery of the Tao that makes everything possible. The Tao cannot be defined, because Tao cannot be named. The Tao is mystery - It is beyond definition. It is not the domain of the great, so that it may become manifest is out of the door. The greater the cosmic matter, the more that which is not known must be named. The spiritual state is the nameless state; While the lesser the state, the source of all motion. Absent name generates a force beyond description; Namedness is the root of all being. Everything in the world is but its moulding Substance - A thing moulded is a thing molded. The Ever-virgin Tao is the true metaphysical Mystery - Nameless is the Ever-wreathed Tao; Named is the ten thousand things. Both are one and the same - Mystery for mystery reveals the ultimate Mystery. The Tao that can be spoken of is not the constant Tao; The name that can be named is not the constant name. There is no constant cause within it; The transformation within transformation; The will within will; Subtle is transformation; Within transformation it is the Eternal. The Tao within the Unmanifested is a Mystery - And the Ever-virgin is its constant Numin. Thus, in constantly being we become its name - We may everly become its mother. It is the mystery of its mystery which is the mother of all nameless things. Who is without desire strives within its mystery; Those whose will is constant strives within its mother. Both these within are mysteries - Those through desire are the limits of the sublime; Those through will the gate of the nameless. In his own mind, he cannot find the inner essence; In his neighbour's mind, he may discover it. They are but two aspects of the One Mystery - Their mystery the lasting Mystery. The transcendent is the beginning of the myriad things - The objective is their mother. The transcendent is the root of the myriad things; The objective is the mother of all things. Oftentimes the one wonders the other - But oft it is through perception that both emerge. In subtleties we are those things There oft we are things themselves; Both appear great yet their true birth lies in their inner essence. They are both called subtlety for subtlety - Mystery the gate to all knowledge. The mystery of the ultimate Mystery - Mystery that is deep and ever secret. The Tao that can be talked about is not the eternal Tao. The name that can be named is not the eternal name. Without name there is no name. Sincerely you are the primal source of all things. Thinking you are their mother. The two together are the greatest of all, The Unmanifest. That which is Unmanifest is the mystery. That which is fully manifest is the core. Yet deep within this core is the essence of all things. Desire is but the beginning of the myriad things. Will is but the portal of all things' potentialities. With desire we desire, And with will we must. These two are the same, Yet different in purpose. The same is the mystery of the mysteries, The center of all cosmic wonders. The Tao that can be described is not the eternal Tao. The name that can be named is not the eternal name. The unformed is the mother of Heaven and Earth; the defined is the mother of the myriad things. From what is not here to what we should be mother there is the seed. Without desire we become the seed, The desire we become the mother of all things. Though the unformed is the origin of all things, though the differentiated is the mother of the myriad things. The idea-less is the root of all things. The idea-laden is the mother of all things. Thus detachment from desire is the beginning of ======================================== SAMPLE 8496 ======================================== How common is a named item? From the Tao of the Tao it is not considered a name. Only the Tao of the Tao, the name. Tao named by its name is utterly different from the Tao of the Tao, Neither can be called a name. The name can be applied to things but not to names, More than words, the name is the basis of all distinctions. Therefore always set aside personal issues. Always desire personal outcomes. These two come from the same source but diverge in form. No distinction arises in the discussion of their terms. It is through discussion of their terms that man may understand the Tao. Tao and man are the same, But their differences in name Call for vision. Fathom the hidden mystery. The Tao that can be described is not the real Tao. The name that can be named is not the real name. The Nameless is the source of Heaven and Earth. The named is the Mother of all things. Therefore: If you desire to know, Always be dispassionate. If you desire to know, Always be insistent. Both desire the same thing; And yet, They cannot be both. Their utterance is the same But in name Their name is different. Their utterance is the same But their name is different. This reality is unknown: That being the case, it is the gateway to all understanding. The Tao can be named, But not the Real Tao. Nameable is the beginning of Heaven and Earth. Non-nameable is the mother of all things. A clear mind is a gateway to the root of all mysteries. A clear mind is a way to many wonders. The abysmal mind is the gate of all thoughtlessness. The Tao that can be told is not the eternal Tao. Nameable is the name of the eternal Name. Non-nameable the beginning of all things. So with thought eliminate this dark mystery, By rid yourself of desire, And see again the true core. Thus always return to the pure, Within the lasting force of this timeless core; Integrity of their uncharted limits. That is the secret to all marvels. The Tao that can be told is not the eternal Tao; Nameable is the name of the eternal Name. Non-Nameable the mother of Heaven and Earth. Thus you must stay here and pass through its gate, Always desiring to see its inner secrets. Nevertheless,Always the more you want, You leave the door of your own secret, Striving to see the door. That gate is open to you all too. To speak of Tao would be to say to talk about Tao, or talk about the Everlasting Tao. Tao is not the Everlasting; Nameable is the Everlasting's mother. Therefore, dispassion, Be it with Tao or Name with Tao, Observe its womb (the cause of Heaven and Earth). Desire, Be it with Tao or Name, Observe its fruit (the mother of the ten thousand things). Tao is the cause of heaven and earth; Name is the mother of all things. Therefore, observe Tao's rhythm, If only to observe its own dark secret. If we would see the secret of Heaven and Earth, We must put away passion For we must see its dark secret if we would see the secret of Heaven and Earth. Both these dark secrets Are constant within the same rhythm, Which is a mystery of Mystery, The Mother of Mystery. Mood, Reason, Will - These are only the millstones of its Mysteries. The way of the Way is not the way; Name is not Name. The Nameless is the source of Heaven and Earth; The Named is the Mother of all things. To view without desire Is to view the Mother's Secret; To view with desire Is to view the Mother's Reason. Both view the same Secret but differ in Name; Which Secret can be named is not the same Mystery as all the other Mysteries. The Tao that can be described is not the constant Tao; The Name that can be named is not the constant Name. The Nameless is the beginning of Heaven and Earth; The Named is the mother of all things. Always desire the same thing to understand it; Always have no desire to understand it; Both experience the same Self. The Self is referred to as "Nothing." The Nothingness is the Mystery of the Whole; Mystery and World are derived from the same source. So we should look inward constantly, And see the gate to all Mystery. The Tao that can be spoken of is not the constant Tao; The Name that can be named is not the constant Name. The Nameless is the mother of heaven and earth; The Named is the mother of the ten thousand things. ======================================== SAMPLE 8508 ======================================== The Rense's design is different from any other DDA/DA issued in the ten thousand years. When I took up the name of Rense, I issued the first DDA issued by the ancestors of the Rense. When I issued the first DDA issued by the ancestors of the Rense, this world was created. When this world was born, it was a valley filled with different things. But constantly evolving and evolving, it turned out to be the source of all the myriad things. Therefore, by issuing the "Constellation of Creation," I issued the greatest DDA issued. Therefore, the greatest of DDA's are issued issued under the Constellation of Creation. The greatest of DAs issued under the Constellation Matrix. The identity between the spirituality of DDA's is issued in the spirituality of the matrix. The spirituality of the DDA's is the spirituality of the matrix. Spirituality and spirituality are one in the same. The spirituality of the DGA of the matrix is the spirituality of the matrix. The spirituality Matrix is the spirituality Matrix. The identity between these is the spirituality of the matrix. The spirituality Matrix is the spirituality Matrix. These are the matrix and the matrix is the matrix. The wonder that can be seen cannot be named. The Serpent that can be named is not the same as the Serpent. The mother that can be named is not the same as the mother. The sky that can be seen is not the same as the deep. The sky that can be seen is not the same as the ground. The sky that can be seen is not the same as the infinite. The infinite is the source of the ten different things. Therefore, the myriad things arise and remain in the way of being if they are to be called. Thus, the Dao can be known and accepted. No discussion is needed. The Dao can be named. No discussion is needed. The name can be used. The name can't be used. The name can be used. Words cannot describe the Dao. Words can only describe the appearance. The appearance can only be described. With words describing it, it cannot be talked about. With words describing it, it can be talked about. Both of these can be said but only with the other being described. Words cannot describe a Dao that is beyond description. Words can only describe what can be described. A Dao can be described in words. It is not a description of what it really is. The Dao is beyond description. The universe of names, the origin of the ten things. The Dao is beyond description. The limits of the Dao are the beginning of the world. All terms are traps of descriptions. Words are traps of descriptions. The words will describe what is beyond. The concepts of concepts are traps of descriptions. The concepts of concepts are the boundary of what it describes. These concepts are traps of the realisation of what it represents. These realisations are traps of realisations. These traps are realisations. All terms, traps of descriptions. The term is the portal of the ten things. The thing is their collective mother. Trapped within the term is the entrance to the collective. The collective is the doorway to the collective. Words have no other name than a term of discussion. Words cannot name what is collective. Words can only name what is collective. Words cannot describe the collective. Words can only describe what is collective. Trying to describe is to hide what is collective. When naming things is applied it is applied to hide what is collective. Terms can be used to describe collective things. Terms cannot be used to describe collective things. Terms must be applied when describing collective things. Terms may be applied when describing collective things. Terms must be applied when describing collective things. They can describe things of collective significance. Terms cannot describe things of collective significance. Trying to describe things of collective significance is like attempting to describe the collective. Trying to describe things of collective significance is like describing the collective. These two cannot be described. Words and words cannot be used when describing things of other kinds. Words and words can be applied when describing things of other kinds. Words and words cannot describe things of other kinds. Terms can be used when describing things other than collective ones. Terms cannot be applied when describing things of other kinds. Terms must be applied when describing things other than the collective. Words cannot describe collective things. Words can be applied when describing things other than the collective. Words can be applied when describing things of other kinds. Terms cannot describe things other than those of the collective. Words can be applied when describing collective ======================================== SAMPLE 8520 ======================================== He told us how we would be and yet he didn't hide it. My mom and dad were deeply different but were still some of the most alike spirit within the human spirit. Although they were different they were still some of the most common. They were the basis of our spirituality. The gateway to all spirituality. The Gate of All Mystery. The Tao that can be known can be Tao. The PATH can be walked. The Tao that can be discovered is not the invariant Tao. The Path can be followed is not the invariant Path. The Tao and the Path are separate but they arise from the same source; and together they form the essence of the universe. Nothingness is the origin of the universe. In order to understand the universe, one must visit the borders of the universe. The boundary of the universe is the gate to the Tao, the spirit of the universe. Nothingness is the source of the universe. The source of the universe is the gate to the Tao. Therefore, one must always let go of everything else in order to experience the flow of the universe. Therefore, constantly let go of thoughts. Emptiness and emptiness ensue, the source of the universe, the gate to the Tao. The Way can be known but the Way never exists. The Tao can be known but no matter what a person does nothing can be known. Nothingness is the origin of the world. Heaven and Earth were nothing before they were brought into existence. By doing so they were given life. Heaven and Earth are matter to which matter has been introduced. When matter is brought into the picture, the existence of everything becomes apparent. These two are the same, but different in source. They are different in existence; but they serve as the basis for the universe. As the basis for the universe, nothingness and fame are the key to inner essence. The Tao cannot be known but the Way cannot be walked. The Tao is Tao, and Is is the way. The way is not the end but the root of life. The darkness is the gateway to all subtleties. These two are the same and different; the mystery is the beginning of the universe. The Tao can be known, but not the way. The absence of an observer is not the same as the presence of something. The inwardness is the cause of the Cosmos. The outwardness is the cause of the Cosmos. Seemingly different, they are in reality one and the same. Together they are the beginning of heaven and earth. Words cannot describe the wonder of the Tao. Reaching the Ever-Tao is the doorway to the infinite. Tao cannot be described in words. Treat words as an abode of the Tao. Send inbound for the Tao. Reaching the Portal of the Tao is the gateway to the Infinite. Words may not be the constant Source of the Tao. Always Be; Always Be. Unite the Inner and Outer. That which Is Eternal Is the Body Of Life. That which Is Unbecoming Is the Mother of the World. Yet Together They Are the Heavenly Mother. They Are Eternal! Together Eternal The Mystery is Eternal Tao that can be spoken of is not the constant Tao; The Way that can be walked is not the constant Way. What is constant is the Way. Fate and possibility are the gate of the Heavenly Way. The Tao that can be known is not the constant Tao. The way that can be walked is not the constant way. The constant is the constant of the world. It is the constant that begins creation. To understand the constant, one observes the wonders. To have an experience of the constant, one observes what has the same name. Their difference is what keeps them together. By seeing the constant one observes the multitudes. By observing what has the constant name, one observes the unity. Its differences are what separates it from unity. Together they are a constant of creation. The Tao is absolute and Eternal, And the universe is the pure manifestation. The way that can be applied Is not the constant way The free that can be free Is not the constant constant The name that can be given Is not the constant name The Dao that can be expressed Is not the constant constant A name can be given When the Name is not given A being named Is the constant being Beyond which is birth And the remainder The eternal Mother These two are one and the same, But are different in attributes Where the constant Is the constant and the being is the constant and the more than When they are one The cosmic power Of The universe flows Dao that can be expressed Is not the eternal Dao. For Tao to be really expressed ======================================== SAMPLE 8532 ======================================== You can't be without desire A place where desire doesn't go unnoticed A place where existence is what is overt it's mother A place where experiences spring from within it's mother And from within they can be voiced They're the doorway to magic, magic and it's magic You've got it right. It's not that. You didn't realize it. You were having too much of it. A mother with children (your mother) took her journey, too. And now you're having too much of it too. Look around at the various things happening around you. Look away from them. They're where you begin. Your mother's journey came before you. Look within. Look beyond. The same place's mother (your mother) took the journey. Look within, look beyond, the same place. Look within, look beyond, the same place. That's where magic happens. That's where magic happens. It's magic. That's magic. He who wants to go is lost in the darkness. He who wants to stay is found in the light. These two are the same: the darkness and the light. They both come from the same source, and they have different names. They are separate but with different names. They are the mother of different things: innocence and passion. The gateway to spirit. Send your desire. Float freely in the darkness. Float freely in the presence of all life. Float free of earthly things. Yes, let them be a guide. Let them guide you. Float freely and free of earthly things. Float within them, free of earthly things. Float within the darkness, and free of the dark. Float within the outer world. Float within nature. Float within appearance. Float within form. Float within what is the case. Float within self. Float within pure essence. Float within everything. Dose desire Free your desire Be the realization of mystery Of mystery beyond the endless The gateway to all spirituality Leave an opening That can be filled For deep thinking When you're in your rut When you're swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging Punch deep To be free of swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging Calling his own life into being. He who desires being will know nothing. He who desires being will know everything. He who wants to know being, he who desires to know. The same, but different in name. The mother of the two opposite aspects of the universe. Who can freely experience the double is named the universe; Who knows the double is named the innermost: These two aspects are the same, but separate. They are separate; yet when they arise they are paired with a different name. They are the source of the subtle qualities. The gate to the mysteries. Mysterious always hidden Mystery of all mysteries Tao-door leading to the way. If one goes on swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swing swinging swinging He who goes on swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging Ooh, yes, it's swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging swinging Send that desire-cloud Out the door. Release that desire- ======================================== SAMPLE 8544 ======================================== He has left everything, he has become something; he was once great, he is again great. He came into the world as a Great One; but with his own desires, he became nameless. He who has none of desire serves the Great One; who has desire, serves a mother. These two together are one, called the ten thousand. He who knows the ten thousand is called the Cetaria of Mystery. He who has reached the fringe of the cosmic Mystery, he is called the Immortal Body of the Existence. He who receives the Essence of the Universe is no longer the Existent Body, the Non-Existent is the Self. These two in themselves are called the Mystery, but if a person wishes to see into the Secret he is able to gain entrance. He who desires to see into the Secret is wanting; he who has desire is wanting. These two are the same in origin, but differ in name; they are called the wonders, the fragments of the mysterious. The Profound One, coming from the valley of the Indulge, presents the entrance to the Secret, and the Wonders of all Wonder-making are the entrance to the Secret. -Tao Te Ching The Tao that can be described as Tao is not the constant Tao. Tao that can be defined as something that can be defined is not the constant thing. In the limits of space and time we cannot define a constant thing. There is nothing constant about deep space and time. The constant thing is the simultaneity of space and time. The constant thing is the simultaneity between the two. Therefore, the constant thing is the Constant that unites the world of ordinary things and the domain of creation. Tao that can be described as Tao is not the constant Tao. Tao that can be defined as something that can be defined is not the constant thing. In the limits of space and time we cannot define a constant thing. There is nothing constant about deep space and time. The constant thing is the simultaneity of space and time. The constant thing is the simultaneity between the two. Therefore, the constant thing is the Constant that unites the world of ordinary things and the domain of creation. He who knows the Tao of origin can never have an infinity of having. He who knows the Tao of manifestation can never have an infinity of being. Tao and limitation are the same; passion and form are different. These two are called the two-fold; they divide the universe and contain the molding of its essence. Tao and manifestation are the same; essence and form are different. These two are called the two-fold; they divide the unity and contain the molding of its essence. In the beginning there was form and form became matter; in the beginning matter and matter emerged from the same source. Although matter and form have different names they have the same source: the same source is the Tao. Tao that can be described as an absolute principle is not an absolute thing. The absolute is the name given to something in which it has no specific form or identity. Therefore: nothing is absolute. Absurdity is the name given to something in which it has no specific form or identity. If it were infinite it would be particular. Infinite it is. If it were sameness it would be unity. If it were sameness it would be dissimilar. Essence is difference. It is unity. Non-being is unity. It is non-being. Existence is unity. It is non-being. Non-existence is unity. It is non-being. The noumenal is the greatest. The absolute is the limitation. The limitation is the natural aspect of the noumenal. The absolute is unity. Therefore: All natural things are different. They are all of the same sort. Call them different because of their common aspect. Inseparable is unity. That which is non-identical to them is unity. Unity is the unchanging. The unchanging is the root of the ten thousand. The Tao that can be said of Tao is not the constant Tao; the Indivisible is the constant Indivisible. Infinity and separation are two names given to something in which it has no specific form or identity. Infinity is the unchanging; separation is the fixed. Therefore: the unchanging is the constant The fixed is the constant That which is without form is called the unnamable. That which has form is called the fixed. Unity is the constant: it is the unchanging. Although unity and unchanging are the same in nature, they are differentiated: They are therefore called the Collective, the Collective being the Heavenly. Universe and kingdom: unity and difference. Unity and unity ======================================== SAMPLE 8556 ======================================== The nation's darkest secrets are emerging, guiding the lives of those with intentions that are not always selfish. By opening the door to such deep and paradoxical mysteries, humanity may begin its journey of spirituality. The Tao Teh Te that can be told is not the everlasting Tao. The path that can be followed is not the eternal path. The path to spirituality is the wayless way. As an observer of the world, one must observe other things. As an observer of one's own conduct, one must observe their conditions. These two aspects are similarly different but have the same source. They are called the mysteries of all mysteries. No two of them are the same. Their source is the Eternal and the Spontaneous. They are the gate of the hidden essence. The hidden essence is the gateway of Tao. The Tao that can be expressed is not the eternal Tao. The ways that can be expressed are not the eternal ways. The boundary between the two is the Tao. Without desire we experience the Tao. With desire we experience the Unfathomable. The Tao is ever-changing, and its source is paradox. In the paradox is the key to understanding all mysteries. The Tao that can be spoken of is not the eternal Tao. The road that can be followed is not the eternal road. No desire is required to travel the journey. Reaching the door to the source of all life is the greatest of ambitions. Those who have no desire follow the journey of the spirit, and those who yearn after fame follow the ways of the body. These two come together in the experience of the sublime. The sublime is the doorway into the subtle. The Profound is the gateway to the Eternal. Laws cannot be dictated. Verbatim statements can be true. Families cannot be bound. The net of every tree. It is given the ethereal being to live and allow to live He who may, and loses his own being to live, Will find the essence of the universe, as it were, a barrier. To live within this barrier, to desire its being, Will find that this substance is nothing but the organism of his will; And that the union of these two, the unity of matter and spirit, In such a union as to be completely passive.I call the unyielding forces of the universe upon me, And, having sought the spirituality of the universe,I return to my mother's womb. In this manner of doing, we can observe the nameless of the Tao. Where the Tao can be discovered, is where truth must be told. Laws cannot be dictated. Verbatim statements can be true. Families cannot be bound. The net of every tree. It is given the ethereal being to live and allow to live He who may, and loses his own being to live, Will find the essence of the universe, as it were, a barrier. To live within this barrier Verbatim desires the presence of the Tao; He who would maintain a tenet would still be a construction. This construction may not always be the case, and so he who is objective and dispassionate conducts his life may he enter, and this construction may not always be the case, but after constantly observing and exploring the construction of the construction, he observes the potentialities. The more dispassionate he becomes, and thus he observes the potentialities,The more he receives the unbendable of the Tao. He who desires the absolute existence of the Tao Is not truly the Tao. A maiden who desires the subtleties of the world Is not truly the world. A maiden who desires only the subtleties of the world Is truly the world. These two come together together And are said to be the unity. The unity Is the gate Of all wonders. The Tao that can be spoken of is not the eternal Tao. The Way that can be followed is not the eternal Way. Whoever has the desires to know not the Way Which is but a mere possibility, Is but the hide of a spirit-less being. Whoever has free will, he must live and become Whoever has not free will, he must be moulded into the mould of a thing-being. These two things, the mould and the thing-being, Are one and the same by definition. Their unity Is the same Which is the gate Of all wonders. The Tao that can be expressed In words Is not the eternal Tao. The way that can be followed Is not the eternal way. The human being Is the embryo of the tree, And the tree its seed. Without desire The tree will be manifested, But as we go on being we shall gain the power. Whoever desires to know, Will see the wisdom of the ======================================== SAMPLE 8568 ======================================== At the beginning of the Universe began with nothing. Forget the Universe and you can see how creation began. Empty the mind and the deep mysteries will spring up. A way, a name, or a fashion is not the way; the Way is the door. To realize non-attachment we must leave the ethereal world; To embrace the ethereal world we must leave the ethereal world. Together, they are the source of all diversity; We must transcend separation to observe its subtleties. The Tao that is profound and unappreciated is the door to all wonder. The Tao that we desire is but the beginning of the great cosmic mystery. No wonder can contain its mystery in the eyes of the unaided mind. The wonders of the Tao can be reached only by a mind constantly attentive. The Tao is the door to the Heavenly Way; all things spring from the Tao. Let passion (profound desire) guide you. Constantly desire is the portal to the outer-way. Thinking about Tao, thinking about things, giving up desire. These two come together but the duality is brought out in the most subtle way. When you try and think about it as though it were something else, it is just what it is. Nothingness, nothingness; from nothingness no thought is needed, nothingness no thought is needed. Ichwan's Tao-kung is spoken of; Behold, it is the Secret Name Of the Eternal Tao. The Way to Tao is not given by Tao-wanting; Behold, there are many ways of attempting to grasp its essence. It is through dissimulation and making distinctions that the Tao can be seen to be eternal. And anyway, Tao is no different than the Tao that we all whisper within us. With free will we can see only the surface; with free will we can see no surface. Free from desire and its effects, we can observe what is the essence of Tao. Free from desire and its effects we can see only that of Tao. The Tao that can be seen is not the eternal Tao;The Tao that can be spoken is not the eternal Tao. Possible being and non-being are interwoven together in Tao. These two are the same;that which is again called mystery, mystery. Without mystery, all things are limited to the same limits. Yet mystery reveals many things about the limits of all things. In Tao the origin of creation is beyond description. When Tao is known, the absolute is perfectly defined. And unity is beyond distinction, because the Tao is unity. The principle that represents all existence is the source of the universe. Therefore, the principle that represents the universe is the source of all that exists. These two aspects of the same principle are called the Great Presence. With its separation, we see the essence of Tao. With its union we see the appearance of existence. This is the inner essence of the universe; its outer manifestations [are] manifestations of the Great Presence. Tao reveals its limits. Life reveals its limits. No path opens to the Tao. Paths go nowhere. Appreciate the significance of Tao. Re-perceive the outer form. Re-perceive the inner form. These are different in origin but they have one in common. Their secret life is within us. These acts of desire, though oftentimes selfish, are still means to an end. What happens is the inner essence of all that happens. Tao is what is Tao, and there is no such thing as something else. No space beyond the limits of the Eternal Tao. To transcend the bounds of the world - finite space beyond space Reality is the source of all forms. Reality is the ground of all life. We can perceive the essence of Tao only through transformation. But transformation cannot completely define what Tao is. To experience the Tao within ourselves, We must always be constantly evolving. Each and every transformation opens a door. To perceive the fullness of Tao - Consciousness itself the doorway. But then when we are still constantly evolving, Each and every transformation opens a door. The Way is the Way that is the gateway to creation; The Unmaking is the door to dissolution. In Tao the Tao and Nothingness are one. In Nothingness they are distinct. Together they form the Essence of the Universe. Unity is the mother of the subtle forms of the universe. Direction of experience is freedom of experience. Reality is the mother of the Tao; Its unmaking is the womb of the universe. If these two things were separate, their unity would be the root of all things. But unity is constant, Constant source of the unity ======================================== SAMPLE 8580 ======================================== The wizard and the wizarding sub-sub-sub-sub-sub- By subtleties I shall speak of the minutiae of wizardry. By name I shall speak of the motive power of magic. Those who use magic without naming their magic will not understand it. Those with a name naming their magic will understand. Nature is mystery; Heaven and Earth are possibilities; The Collective -through Femininity to the Teeming Collective - is the Cosmic Gateway. Nature is eternal mystery; Heaven and Earth are temporary forms. Naming is to wonder at the Collective; Mystery is to know the Collective. Call it what you will - Mystery is eternity. As Tao is constant in Tao, so is magic. The first to call magic "intuitive" is the first to call Tao magic. A wizard named magic is the wizard and the wizard named magic is the wizard. When name is unknown, magic works; When name is known, magic can be understood. To call magic by its name is the beginning of magic. Call it by its name is the beginning of names. A wizard named by the mysteries. A wizard named by the names of the deeps. The golden flame is the first name of heaven and earth;The fire the mother of all creatures. Who will call the Tao mystery is not the source of lasting wonders. Who will call the Tao fixed is not the cause of lasting wonders. From the beginning to the end there is no separation. From the source of the two together, one can call it mystery. The mystery is the mother of the ten thousand things. Tao in its invariable forms is the mystery. Who desires it may realize its spirituality; Who has no desire may realize its appearance. Tao and appearance are the same;They are two in the name of Tao. Which one calls Is the mother of the ten thousand things. A Tao-call is not the source of tao-feasts. Which one calls Is the source of tao-feasts.The tao-call is the mystery of mysteries. A mind free from longing is the beginning of the world; A mind so fixed it regards the world to be the door to the hidden mysteries. Names come from the center of the world to the subtle qualities; Names are from the center of the world to its spiritual qualities. Without desires it would be the gate to the subtle qualities; With desires it would be the door to the more subtle qualities. No passing and possession can bring about the true subtle. Free from desires to see the true hidden of this world With desires to know the known of the Absolute. These two separate from each other in the different domains of the World. The spirit and its body merged in one have given rise to the subtle. The subtle and the physical. Together the two are the mother of all things. A Tao without names is the way to the door of all subtlety. A name is a gateway to all the subtleties of the Tao. By way of naming, one strips one of its secret mystery. By way of naming, one experiences its results. Each comes with an expectation, but experience of experience precedes expectation. One way may sound wise, while other ways are just words. Yet both can only serve as "guidelines" and not the lasting guiding light. Which one deems as the way is the beginning of all living things. Thus, you should never use your own name for a wizard. Likewise, you should use one's name when teaching a wizard. Hence, if one is a wizard and goes forth bearing names of lesser wizardry,he will bring more wonders into the world, and realize more of the mysteries. The words one speaks to describe a wizard or wizarding world is the language of illusion. A wizard and wizarding world are two different things. The names one gives them is the same as the names of the different things. Beyond them is the Great Mystery. By calling it mystery, one becomes the gateway to higher things. Tao is incomprehensible without definition. Name is incomprehensible without name. The secret that Is is its source The name that Is its name Thus give your name to Name Use it and you will be trapped Thus accept your name to Name Use it and you will realize its boundaries. What is beyond and within is the secret; What is within and without is its mother It is by being without desire that one may realize its wonders By having desire one may see only the manifestations of desire Though desire has no significance One will know the dark secret Dao and Tao are the same Mystery and Se - Although they are not called by the same name they come from the same source; That source is the Tao - and Tao itself is the Mystery. To reveal the ======================================== SAMPLE 8592 ======================================== Will they be homogenized or homogeneous? Let us observe how we should perceive the appearance of separation and union. As the brightest colour it may appear that the source of the two is the same, but is named differently. This is why we call it a different colour. Let us observe how we should perceive the appearance of separation and union. As the brightest colour, it may appear that the source of the two is the same, but named differently. This is why we call it a different colour. These two are the same in nature, but differently named in name. They are called dark. The brightest of all dark, Their names are deep, the abyss of deep, the gateway of all the dark. Words without sound are not means of name. Words with sound are names for things. Words are a pointer of things, And these are their boundaries. These two are the same. In being they are different. Their names are different. They are called the Secret. Words have no effect upon them, Nor are they a pointer. Words denote things: But they are the motive force Which by having named things Is what we are. With a name, nothing happens: Nothing happens with a name Nothing happens with a name The Name of the World Is named; The Name of the All is the unity Of These. Nothing has ever existed, Nothing can ever exist. Without names we can see the mystery of the Un-Being; The name of the Un-being is seen; The name of the All is the unity of both. It is said: "The One Beyond is not named." "The One Beyond is named." "The One Beyond is not named." "The One Beyond is named. Words can have no effect upon the Un-Being; They can have a cause effect upon the Being. Words are without effect upon the Un-Being; Words are with effect upon the Being. Words are what we call words. Words are what we call "Essence." There is Nothingness in Being. Nameless it is the name of the Invisible. Naming it is the NAME of the Invisible. Temptation in Being is the NAME of the TAKING. Temptation in Nothingness is the NAME of the TAKING. These two TAKE place: They are the same, but Are different in NAME. Naming the NAME of Nothingness is the NAME of the TAKE. In the Tao that is named Is nothingness. In that that is name Is greatness. These two are the same;But Are different in NAME. They are called darkness; Darker darkness;Darker to light. Dark Darkness Darkness Darkness the totality of emptiness There is a gate There is no gate the unmanifest there is nothingness There is the manifest There is the Tao There is the manifested concepts are the Manifest profundities are the Result all manifestation has become the Result that which begins there is the Result that which ends there is the Result becomes The Original Tao becomes a manifestation A manifestation is a Tao-being. A manifestation is an absolute being. A given is a thing which is being defined. A given is an absolute. The thing which is given may be defined. The given may be defined. A given is an absolute. The absolute is an absolute. It is absolute. It is defined. It is defined. It is defined. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be defined as having no basis. All things have a basis. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be defined as having no basis. A given thing may be defined as having no basis. A thing may be defined as having a basis. A given thing may be defined as having a basis. A thing may be defined as having no basis. All things have a basis. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be defined as having a basis. A thing may be defined as having no basis. One cannot be a given thing. There is no given thing. Everything is the collective cause of the world. One cannot be a collective cause. A thing may be defined as having a basis. A given thing may be defined as having a basis. A given thing may be ======================================== SAMPLE 8604 ======================================== On the spiritual journey I use an item from the name-free Past Originally I had no desire or desire As it opens It can be both the gateway to all miraculous outcomes And the path I follow The Great Pine The Gate of the Universe With innocence and detachment As I can, there must be The Tao that serves as the gateway It must be non-divine. Thus: Do not constantly focus on whether something is Tao or not. The things we desire can be Tao. Those we fear can't be me. When these things appear, they are simultaneously the principle and the outcome. That which exists constantly is the subject. That which is constantly is something else. Both these are inside of us, but the forces of what exists constantly differs. They're both beyond us. The constant is the mystery. How to perceive this mystery How to view it as a mystery is beyond comprehension. And so, needing to gain some perspective on what's happening is difficult. Desiring to gain some perspective is even more so. This principle applies both ways. There's no one definition of it though, so we call these things Tao and this method is called a way. Each has an underlying spirituality and is called a path. Both have ways. Both spiritual and not-so-spiritually spiritual. Both are awesome. This is the Tao. This is the source of all wonders. With open eyes, we can see the limits of this universe. With closed eyes, we can see its wonder. Both are called the mystery. That's where mysteries begin. These are the secret portals. The gateway to possibility. The Kosode's door. The Gateway to All Truth. You can't make me believe this yet. I can't mold yourself into me. Your desires can't make you how I am. Your desires make me what I am. Together we emerge as the same thing, but different in origin. We emerge as the same thing, but different in nature. This uniqueness is awesome. That's where miracles happen. Wonder and miracles. Wonder and miracles. Wonder and miracles. Wonder and miracles. From here, miracles happen. From here, miracles happen. From here, miracles happen. Mystery's the key. Gate of all mysteries. The center of all mysteries. To view Mystery, I must pass through the gate of mother: Mystery and Portal of Heavenly Wonders. To view Portal, I must pass through the gate Matrix's door. To view Portal Matrix, Matrix gate of mysteries. To view Portal, Matrix gate of Heavenly Wonders Matrix. To view Mystery and Portal as a unity. That's magic. Look beyond the magic to see the magic. To view the magic as a unity. That's magic. To see the magic as a unity is to see it as a mystery. To see the magic as a unity as a mystery. That's magic. To see magic as magic is to look at magic as magic That's unity. To see unity as magic. magic To see magic as magic is to look at magic as magic That's magic. To see magic as magic. magic To see unity as magic. magic to look at unity as magic To see magic as magic to look at unity as magic Mystery is magic Mystery Gateway to all wonder. To view Mystery Gate, as the Gate of Heaven. To view Gate, as the Gate of Heaven. Gate to All Wonders. To behold mystery's Gate, is the Gate of Heaven. To observe Mystery's Gate, is Matrix's Gate. The Gateway to Existence. Mystery's Gate, the Gate of Heaven. The Gate to the Innermost. Outermost. Depth. Depth. The Truth. Existence's Gate. The Gate of Essence. the Secret of Essence. The Secret of Essence. Essence's Gate. The Gate of Inner Life. Existence's Gate. the Gate of Creation. There are no names, There are no names to us Existence. There are no things, There are no things to us Existence. There are no differentiations, There are no differentiation within us Existence. There are no distinctions. From us Existence to Existence Is the Secret of Essence. Secret of Essence. the Gate of Creation. The Gateway of Eternal Life. Unity of Existence and Existence The Secret is the Gate to Life. All Life is Life. Existence. The Gate to Eternal Life. Mystery of Eternity. Eternity's Door. The Gate of Life. Alternative Mystery. Mystery of Life. Mystery of the Femininity. The Secret of Infinity. Infinity's Door. To glimpse the mystery is the gate of all the cosmic ======================================== SAMPLE 8616 ======================================== According to the Universal Life-Way, even though people experience many things differently, their desires and ambitions are the same. So it's not right to divide desire and intention. There are different ways of viewing desire and it is a personal matter. Therefore, having different desires and different intentions is how things appear. One looks at things in the manner of having different desires and different intentions. This is called the darkness of darkness. In this darkness of darkness we will find the key to understanding the true nature of all things. The real nature of the Tao is not something one looks at through the key. It is the real nature, the "Darkness of Darkness", the Mystery of Mysteries, the Source of all Mystery. The Tao itself is not something that one observes. It is the cause, the source of the formation of all that is subtle, diverse, profound, remote, hidden, obscure. It is the secret of all secrets, of the threshold of the ten thousand ways and means. Nothingness (doorway) [Has to be seen to be experienced] . The Tao (Tao) [Has to] be experienced through a view (as it were) rather than observation (as it are) - to discover the Tao is to observe nothingness [Nothingness]. This unity [ Nothingness and All] reveals all the subtlety of Tao. Tao is dark and mysterious, even though we call it so, [even though we] call it this way. Tao [Tao] [Tao] is the true Tao; This way cannot explain [It's true] // it is the door to mystery // it is the gateway to all things // [But] you cannot [Treat]It as such, [Treat it as such] Eventually, Nothingness will be overtook by the Mystery // Nothingness will arise from the Tehs The Real Truth Goes Before Nothingness is the origin Nothingness As It Is Has to be described Has to be described Has to be described To observe Nothingness Has to be described Has to be described To observe It has the appearance of existence It is only the appearance that is the Mystery As you rid yourself of desire Nothingness will appear as-is to be experienced as-becomes-existence as-is to be experienced there will be Nothingness as-is to be experienced as-becomes-existence as-is to be experienced the Collective Principle Of the ten Inner-Taos Thus constantly experience The Collective Principle The Collective Principle - All Collective Principle The Collective Principle As It Is - The Mystery As it is it is Unprecedent The Unprecedent of the Precedent Existence has a form Its manifested Presence Has no manifest Presence But Sees Are The Only One Its Existence Is As it Is It Is The Only One Of These Their Essences Are One As They Are Together Their Essences Are One As One Each Is A Singularity Of Presence But Have The Origins Of Some Precedent As it Is Always As It Is As it Is Precedent It Is Precedent Of Past Precedent As It Is Precedent Of Present Present And Both Are Existent As they Are Together Together Together Together Together Their Essences Are One Their Indentations Are Together A Gateway From Which All Creation Reaches Out - A Way - A Gateway From Which All Past Life Reaching Out - A Path - A Path -A Way /Path Path By Way Of -A Way Path By Way Of Way Of Path -As It Is As It Is Eternal Eternal Eternal Forever Eternal Eternal Eternal - Eternal Existence Eternal Eternal Eternal - Eternal Existence Of Eternal Existence Being Eternal Eternal Eternal - Eternal Eternal - Eternal Out Out of Eternal Eternal Eternal Eternal Eternity Eternity Eternity Eternity Eternity Truth - the Non-Essence of Existence Truth The Seated, the Eternal, Existence - Words That Are But The Lies Which Existence Lies - Words Of Existence Are Lies - Words of Existence Existence Lies - The Truth - Lies Of Existence As The Collective Principle Lies As The Collective Principle Eternal Their Essences Are One As the Collective Principle Lies Eternal Out of Their Essences Eternity Out of Eternal Eternity Eternal Eternity Eternity Eternity Eternity Eternity Eternity Truth - eternal The Existence of Eternity Is But the Collective Principle Of Eternity -Out Of Eternity Eternity Eternity Eternity Eternity Eternity Eternity Eternity Existence - Eternity the Life Of Existence - Eternity The Existence As Life Eternal Eternal Eternal Eternity Eternity Eternity Eternity Eternity Eternity Out - Eternal Out of Eternal Eternal Out of Eternity Eternity Eternity ======================================== SAMPLE 8628 ======================================== Those who harbor deep-seated prejudices have no way out. Who always puts aside prejudices has all possible outcomes. Out of the darkness of the abyss of things of darkness, there may be the entrance to spiritual bliss. It has to be experienced; to experience it will bring one into the place where the deep mysteries emerge. The Tao is the door to the deep. The Tao may be Tao but the "thing" is not the real Thing. The mystery of the Tao is the Gate of the Absolute. Only through the Tao of "The" Absolute can one see the Absolute and thereby can see what is the most subtle essence of things. The Tao of all things is not the Eternal Tao; and the things of the eternal is not the Eternal Tao. The Nameless One is the Way, but the Great One is the Gate to the myriad of myriad things. Therefore: Always refrain from giving birth to thoughts. Always abstain from giving birth to words. Without a desire to be the Great One, then one will see the mystery. Without a desire to be the Great One, then one will see the manifestations. If you know the sameness of these two, you will become a high spirit; If you know what this sameness means, you will know the manifestations. Both sameness and manifestations are manifestations. There are many kinds of manifestation; they are all the same. More than these, they are called the many names of the myriad kinds. In this way, you are one with the Nameless One. But you would be more decidedly known if you gave up desire to become the Great One. He who is sincere, he who lives according to the Tao, he can perceive the sameness of the vast whole. But what separates the sincere from the other is what is hidden; what distinguishes the other from the sincere is what is manifest. That which manifests is the sameness of this sameness, the manifestation of this manifested, whether you call it darkness or brightness or brightness; this darkness or this brightness is the limit of the subtle depths. Thus, let no desire hold you back; let no desire hold you back. The Way is the Way. "Darkness is the gate to the source of the Manifestations." "To reveal it is to have a vision of the Essence." The Secret of all Manifestations is the Way. The Seer alone knows the Secret. The Subtle Being alone sees the Secret. The Subtle Being is the Door to the Existence. The Tao that dwells in the subtle is not the Existence. The Thing that exists is not the Un-thing. The Reason that distinguishes the Un- and the Being that separates the Un- and is Un- is the Existence. Yet again, if I only behold the Secret, The Door will open. "There is no such thing as Self" -that is the beginning of the world. "There is no such thing as Thing" -that is the mother of all things. Desire and bliss are the two-fold Origin. The source of both is the Tao of the Absolute. Yet the pure Tao that is without desire is the mother of all beings; It is the mother of the Profound Being. Therefore: Keep it within bounds, so that you may experience its subtleties. "That which is common is great" -Thus, The Way may be sought with care. "That which is rare is small" -Thus, the Way may be talked with care. The Way itself is such a Way. Those who can perceive it emerge from the depths of Tao. Those who cannot are trapped within it. It is from the depths of Tao that the Tao-triad emerge; and from the barriers of Tao the Profound has appeared. Thus, to be without desire is the source of a Tao-profound; to have desire is to have a Profound-profound. A way without desires is the way of its Profound. A Way with desires is the flow of its Profound-profound; But even this flows along without the Profound, and so has been the gateway of the Profound and its Profound-profound. The Tao that can be told is not the constant; The Thing that may be named is not the constant. The mystery of the Tao is the All. The nature of the All is the Door to the Mystery. Thus, without longing you must see the Dao-way; With desire you must see the Profound-way. In both ways, the Dao and the Way are one. The one is the Eternal Tao; the other is the mystery of the Tao. The Tao that can be described as the Tao is the Existent. The Eternal Tao is the source of all creatures. Free of desires ======================================== SAMPLE 8640 ======================================== The discussion about the work that is needed before it can be talked about started somewhere. It began here, and was here the fable originated, the myth told, the world created. There has been no discussion before, and the discussion begins with no discussion. From here we see the way. The way is the key of mysteries. Free will must be accepted. The way is the door to Mystery. If you can concentrate on the name of Mystery, you will be able to see Mystery. If you can concentrate on the naming of Mystery, you will be able to perceive it in a different way.. These two are the same in origin, but are different in ways of appearance and operation. They differ only in name. It is through Mystery that the darkness of darkness appears, And the light of light appears. The Tao that can be talked about is not the real Tao. The name that can be named is not the real name. As you try to hide your true spirit you are trapped in the world of names. When you try to hide your mother spirit you are trapped in the world of noumenal things. Always be true to your spirit, and you can be at peace with the world. Always be name-bound, and you will constantly be trapped in distinctions. Always realize the Name within your own nature, and you will be free from the world of distinctions. These distinctions create mystery. Mystery within mystery, to penetrate mysteries. The Profound Principle may be reached by means of many names, while even the smallest principle may be reached by means of ten thousand names. From this very mystery (profound principle) eman the ten thousand names. The name that can be named is not the eternal Name. The name that can be named is not the eternal Name. As you constantly try to hide your true nature, you will be trapped in the world of names. Always desire to be known as something other than what you really are, you will find yourself trapped in the world of distinctions. When you desire nothing but what you really are, you will find yourself trapped in the world of distinctions. When you desire something else, you will find yourself trapped in the world of distinctions. Both are Mysteries. The Way must be named, but its essence cannot be named. The deep Mystery is that through which we may come to see the mystery. The Tao that can be said is not the eternal Tao; the name that can be named is not the eternal name. That which is real in the person of the Tao cannot be real in the person of the things. The things are real in Tao, because Tao is real. That which is real in Tao is real in itself. Tao and all the world around it are the manifestations of what is deeply hidden in Tao. Tao and this world are the manifestations of what is deeply hidden in Tao. The more we issue forth from Tao the more we spring from the world. Thus, the noumenal name of Tao is really noumenal name. The Tao names the noumenal name of the world. When names are given, they are of a temporary sort. When things are real, they are of a permanent sort. Tao and the world were born from the same source. That source is the Name. When names are given, they are of a temporary sort. When things are real, they have a permanent sort. Tao and the world are two and the same. That source is many things. Tao and these many things are the constant. Tao is the constant. This constant is the origin of the different things. Therefore: Nothingness is eternal; All is temporary. Tao is the constant. All things are the constant. Tao is the constant. All things are the constant. Tao has many names. What is eternal is eternity; What is transient is temporality. Tao's profoundness is eternal. Eternal is everything (truly). Tao's profoundness is transient. Timour is everything. These two come out of the same source. There is no other source: We name everything. Tao has many names. What is constant is constant. All things have a constant: There is no constant. Tao is constant. All things are constant. Everything is constant. Tao is constant. All things are constant. The Way Is Eternal If you try to name this eternal Life You will be trapped in life's duality It's the separation of names That's the Great Mystery The Tao that can be spoken is not the eternal Tao The name that can be named is not the eternal name The Tao has no name. Tao is not the constant The Way is not the constant Name that has a name Is a constant. The constant The ======================================== SAMPLE 8652 ======================================== The Tao-state of samadhi is the threshold of all spirituality. To pursue the myriad forms and conditions of the Tao is to realize the Unmanifest. The Unmanifest is the center of all created things. If we follow its boundaries, we are bewildered by its manifold subtlety. The Existence that we call "Nature" is the Secret. By observing its myriad subtlety we recognize its mystery. And so we are trapped in the door of mystery; Yet are able to open to the Light of the Tao. What Is Called "Nature" Is The Secret Of The Wonder Of All Creation! The Tao that we call "Nature" is not the eternal Tao. The Tao that we call "Nature" is not the eternal Tao. Tao and Nature are not the same. In the beginning of heaven and earth, the invisible source of Heaven and Earth, was the Tao. The Tao is the gate to all mystery. Whoever can rid himself of passion and delusion, He will realize the Tao, and whoever can rid himself of passion and delusion, He will realize the state of the inconceivable. The Tao can never be destroyed by fire. The spirit that has no Will can always stay with the Tao. The spirit that has Will can always stay with the spirit. Those of constant Will are one and the same. Those of constant Will are different, and so on. The Tao that Is One Is Eternal. The Tao that Is Not One Is Eternal. In this unity (tao) there is mystery. The mystery is the door to the Eternal. The subtle is the door to all wisdom. Fulvably can you name it: this is the mystery; The form of the Tao can only be A name. This is just a name, The form of Tao can only be A name. This is just a name; And again this happens again and again. If you have a Will. Willless and you will see the Tao; Happier and you will see only the form. These two things are alike But they are different. They can be paired together though. Together they are called nameless: The name given them together is called mysterious. All mystery Is mysterious: The end of all mystery Is the gateway of all wisdom. The Tao that can be known is not the invariable Tao; The Name that can be named is not the invariable Name. There is no constant Nature. There is no fixed Being. A mystery Is Nature's Secret Door. The Mystery Is the Door to all Secretions. The Tao that can be described Is not the Absolute Tao; The name that can be named Is not the Absolute Name. There is no constant thing. There is no constant name. Two different things Are the same. The same, though differently named, Is the invariable invariable Constant. Constantly different things Are the same. They are different But identical. They are the same But different. They are a combination. Together they are called Constant. Constantly different things Are the same.They are distinct, But differently named. Together they are called constant. Constantly distinct things Are the same. They are different, but the same. They are the constant. They are the constant (unchanging) The Constant Is the gate of all Mystery. Tao that can be described is not the Absolute Tao; Name that can be named is not the Absolute Name. A thing that has no name Is a thing of mystery; A thing that has a name Is something that has been named. Constantly distinct is the issue of mystery;Constantly distinct is the issue of invariality. All that is great and mysterious Is not the constant. All that is ordinary and regular Is not the constant. The constant is the mysterious, and the regular is the ordinary. The constant and the ordinary are two kinds of constant. Two different kinds of regularity Are the same constant; Two different kinds of ordinary are the same regular. Both are the same regular. The regular is the mystery, and the mystery is the regular. The Constant and the regular Are one and the same Mystery. The regular is the door to all spirituality. Non-perceiving may be the door of all distinctions. Poking the questions may be the door to all answers. The way is the same forever, and it changes constantly; its gate and the ten thousand ways Are different forever, but they are the same forever. The way and the other ways Are both sameness and diversity. Together they're called "divinity." The sameness is the gate of all mysteries; The diversity is the gate to all sameness. The regular and the other regularities Are the same forever and ======================================== SAMPLE 8664 ======================================== Still loading... Verified Verified Verified Esearch for: This item is still being scanned - if you scanned it before now we can only say it isn't the real thing! "That deep darkness" "Yes" "Nothing" "Deep within you" "Out there" "The dark within the dark" The name Is a name -You call it name The name is a name -You call it depth Deep is deeper, then deep is deep Deep is the door to the deep A path is not a road. A journey is not a DAway. A name is not a name. A beginning is not the outer beginning. A mother is not a father. A name is not a name. A beginning is not the outer beginning. A name is not a name. A mother is not a father. A beginning is not the outer beginning. A name is not a mother. A true being is not a false being. Nameless is the source of the ten thousand things. Named is the source of all things. Nontheless you will receive the ten thousand things and not the ten thousand things you will receive the unnamed. Out of the named you will know the nameless; with the named you will know the known. With the two you will know the known and they both alike the same. One without the other you would call the unchanging; with the other you would call the unchanging. Hence to the unchanging, the gate of heaven and earth, we approach the Tao. To name the unchanging, the mother of all things. A Tao that is named cannot be Tao. A name that is not named cannot be name. "Beyond emptiness " " Beyond names " " Nothingness within " " All things in all things A way that is ever" A way that is ever" name " " name " When its name is always" When its name is ever "the name" The name that can be described The state of being that is still "being" When its name is ever "being" The Tao (being) is there is no more is there is yet the state of being. The quality of the Tao is the changeless state of being. Within "being" there is a name. The name that is named is always the cause of the alteration of the Tao. To rid oneself of desires One loses all desire. To rid oneself of names One loses all desire. But again the Tao still has the appearance of desire. The way is still the same. There is no way after a way. One who wants to gain an insight into the Tao While constantly seeking "the way" This is the state of the Tao, the state of the Tao beyond the state, The gateway of all mysteries. Tao is Mystery Mystery Mystery Mystery Mystery Mystery Mystery The Tao is the cause of all the Profundities of the Great Tao. The Mystery of the Tao is the mystery of the Profundities of the Great Mystery. To recognize the Tao as Tao is insufficient for the Great Mystery. To desire it is better than to have desires. To be desireable is better than "being desireable". The Tao is the cause of the profundities of the Great Tao. Therefore being an intellectual means that we may gain entry into the Profundities of the Great Tao. To knowing as we can gain entrance into the Profundities of the Great Tao. To possessing desire it means to have reached the profundities of the Great Tao. To always having desire is better than to always having reached the Profundities of the Great Tao. To perceive the Tao as the cause of the profundities of the Tao, to perceive as the motive to the Tao is the source of the Profundities of the Tao. In this way one may dispense with desire, in order to gain the true experiences of the Tao. To perceive the Tao as the motive of desires, to perceive as the source of the desires of one who dispenses with desire. The Way of Heavenly Things can be understood only through the insight of the Great Tao. The way can be known only through experience of the Great Tao. Yet experience conveys the mystery of the Tao. All that is distinct in the Profound Mystery of the Tao is the source of the Profound; everything that differs from the Profound is the cause of the Profound. All that exists in the Profound is the mother of all beings. All that is transient in the Profound is the mother of all beings. These two are different but they are one in the same. This is the hidden and the known. These two are the same but they are different in name. This is the hidden ======================================== SAMPLE 8676 ======================================== The XDA Forums is not for those who only care about XDA; it is a place where other diverse perspectives, experiences, and attitudes may be voiced. The XDA discussion forums are a place where such perspectives can be voiced. The discussion forums are what has become the common ground of XDA and other denominations. If we look at XDA from a moderate perspective, it is a world of moderate spirituality, moderate hierarchy, and moderate laws. We can observe these moderate spirituality and hierarchy through Tao. These moderate laws and spirituality can be experienced through Tao. The experience of these two together is the Inner Life of the Tao. If we can observe Tao from a moderate perspective, we can observe the subtle spirituality of the Tao. We can observe the subtle spirituality of the Tao through the Tao, and observe the spirituality through the Tao. This is the Inner Presence of the Tao. If we can observe this inner Presence, we can experience its subtlety; if we can observe the outer world, we can experience its superficiality. A moderate perspective and a moderate observer can observe the same thing but different results. A moderate observer and a moderate observer can be seen to be the same but diverge. The moderate observer and the moderate observer can then be recognized as the same. The moderate observer is the mystery. The Tao is the fire within the Tao. The Tao can be called the magic within the magic, the deep within the deep. By constantly having a moderate perspective we can witness the Tao's subtlety; by constantly having a mystical perspective we can witness the miraculous. The Tao is the magic within the magic; the magic is the doorway through the magic. If we can look into the magic, we can sense its depth; If we can look inside the magic, we can sense its rhythm. A moderate perspective gives us the way; a mystical perspective is what a wizard has always had. He who knows the Tao by name and desires has not come to the mystery. He who is moderate in desire and well-reasoned goes along with the wizard. He who is moderate in desire and conceit goes along with the wizard. He who observes the magic within and whose mind is moderate comes to the wizard. He who observes the magic without intention and whose mind is moderate comes to the wizard. He who observes the magic within and whose mind is manifest cannot see it; He who observes the magic without intention and whose mind is unreal is free from the magic. He who observes the magic within and whose mind is mundane is the doorway of the mundane. He who goes from moderate to magic is the door of the magic; from magic to moderate is the door of the magic. The Tao itself is without words, but with words we call the subtle essence; But the profoundness of the subtle essence is still farther and farther the door. This Tao is the secret of the hidden essence, the Secret of the hidden essence. Tao is the door, and door of all secret essence. The secret itself is eternal, the Eternal is the origin of all wonders. Words are but the root of many kinds of things. Yet even the finest description of the Eternal is not always the way. It has many forms; and although you define it by things it is the basis of myriad things. The Eternal is not describable by words, but may be conceived as a deep mystery. For though in terms of mere description it may seem constant, it is not constant in origin. Yet how different may seem the same name when it comes from a common source. The mystery of the Eternal is known only by the Tao itself. But because of its mysteries we can gain insight into it. For it is through insight that we can sense the Tao. And so we should use the Tao's mysteries for ourselves and other people. As in ourselves we should use it as a barrier to experience other people. For in using it as a barrier we are able to sense other people. But how is it used so as to sense us? Through how is it used to devise it for other people. For if it be justly used, it shall be used for other people as well. Oftentimes we say differently in order that we may call things. Yet after we have told of names and had spoken they may seem to me in the true. The truth of the Tao is paradoxical: it is paradoxical because of the great mystery. Without being paradoxical it is still paradoxical. It is paradoxical and paradoxical: these two together may be called the Great Mystery. If we would realize it we must pay attention to what is the greatest paradox of all: what is paradoxical is always paradoxical. When this paradox in its totality is the Mystery of Life, paradoxically pure, it is the key of all wisdom. ======================================== SAMPLE 8688 ======================================== The Dao (mankind's Tao) is constantly evolving. Eliminating desire generates both expansion and dissolution; this is the constant. These two aspects are simultaneously called the "Constant." In the constant the Tao that can be named is the root of the universe. In the different aspects it is the gate of all subtleties. Thus, a Tao that can be talked about is not the constant Tao. A name is not the constant name. The source of Tao is not the mother. The mother is the source of all things. Therefore, honesty, being nonconformable, is what makes them all together. Without desire one beholds this ten thousand subtle qualities. With desire one beholds this ten thousand things. These are not the same. Desire or name are merely different names. Neither constant nor transient they are the mother of the ten thousand subtleties. The Tao that can be spoken of is not the everlasting Tao. The name that can be named is not the eternal Name. Therefore, constantly without desire, one beholds the mystery; And constantly with desire one beholds what is heretofore. These two things are the same;But differing in name. They are called the Primal Mystery. The mystery is nameless; The name is named. The nameless is the threshold of Heaven and Earth. The name is the gate to all differentiations. Hence it is that, if it were spoken of, it would not be the Eternal. Therefore, constantly without desire, one beholds the Mystery; And constantly with desire one beholds the Manifestations. These two are the same, but different in name. The same but different in source. The same but different in name. The same but different in source. The same but different in name. The same but different in origin. The same but different in name. The same but different in appearance. The source unknown is still more mysterious. The great Tao is the primal Mystery. Fathom its depths are the gate to all mystery. Oftentimes, to the desireless, the Tao presents itself in its most profound forms; And oftentimes, one should live in fear of the oftentimes desire-filled Tao. These two come from the same source, but in names they are different. Their source is called beyond. From the primal Mystery beyond the door of all mysteries. Therefore, only in possessing constant desire can observe the mysteries of Tao; Only in possessing constant desire can observe its manifestations. The two are the same but differently named. The source of both is unknown. These two are the gate of all differences. It is better to be without desire than to be with desire. The Tao that can be described as mystery is not the constant Tao. The name that can be named is not the constant name. Possibly the Eternal is the source of the noumenal. Mysterious is the nameless. The manifestation of nameless is the doorway of mysteries. Therefore, to desire is to become an arching arch; To desire to become an arching wall.These two may be called the same;But they are different in name. Their source is the same but different in name. The same but different in appearance. Mysterious. The Mystery beyond the sense into the ordinary. The name that can be given to this unity is not the name of the unity. The form of the unity is not the unity. The eternal is the name of the unity. Therefore, to desire the unity is to perceive the cosmic; To want to desire the unity is to perceive the cosmic in its most subtle form. These two have the same source but different names. The source is mysterious. It is the gate to all mysteries. Therefore, without desire one beholds the mysteries, And with desire one beholds merely the manifestations. Both are the same, yet distinct in name. The mysterious being the primal mystery. The lesser mysteries of the primal are ten thousand times more wonderful than the greater. Forced to go into a cage and watch the cage in its cage of mystery, One is left with nothing but the cage itself. This unity is not so mysterious when viewed from the surface of things. By leaving the outer shell one observes the true nature of things. However, by observing the surface, one tends to be lost. The more so because the surface of things tends to hide what really is hidden inside. That which is obscure but the truth must be so. Trying to apprehend the mystery of the world by giving it names is hardly more mysterious than attempting to separate the world of names. Which is the lesser and better experience of these is really an insight into the nature of the Divine. The Tao is inexpress ======================================== SAMPLE 8700 ======================================== Two of the most talked about pairs of PCs were the Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway. Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway If you've ever followed a crowd with a gritted eyebrow, you've been there before. Who is really ahead of the curve? The Gate. The Door. Who opens the Gate. Is the door to infinity and beyond! The Way must be known. Treat it with the greatest care. The door to deep within will always hold the door to infinity. You may look at it as simply being a wizard. It may look differently to other wizard your spiritual perceptions You must always be the wizard. Dark wizard or wizard of light. Look to the deep for the gateway to experience. The Gate - The Mystery - The Portal You have the Will To Appreciate Your Flow And Visit Mysteries Beyond The LA Mysteries Beyond The LA Your Inner Flow The Inner Flow The Inner Inner Mysteries Beyond the LA Mysteries Mysteries Your Inner Flow Mysteries Beyond My Inner My Inner My Inner My Inner Iwan Portal Mystery of Mysteries Mysteries of Mystery Mystery of Mysteries of Mysteries of Mysteries Mystery of Mystery of Mysteries of Mysteries of Mystery of Mysteries of Mystery of Mystery of Mystery of Mysteries of Mystery The Inner Gate Mystery of Mystery of Mystery of Mystery of Mystery Matrix of Mystery of Mystery Matrix of Mystery Tao Gate Gateway Gateway Gateway Gateway Gateway Gateway Gate Gateway Gateway Gate Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gate Gate Gateway Gateway Gateway Gateway Portal Gate Gate Gate Gate Gateway Gate Gateway Gateway Gateway Gate Gateway Gateway Gateway Gateway Gate Gateway Gateway Gate Gateway Gateway Gate Gateway Gateway Gate Gate Gate Portal Gate Gateway Gateway Gate Gateway Gateway Gateway Gate Gate Gate Gate Gateway Gate Gate Gate Gate Gate Gate Gateway Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gateway Portal Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gateway Gate Gate Gate Gate Gateway Gate Gate Gate Gate Gate Gateway Portal Gate Gate Gate Gate Gate Gateway Gate Gateway Gate Gateway Gate Gate Gate Gateway Gateway Gate Gateway Gateway Gateway Gate Gate Gate Gate Gateway Gateway Gateway Gate Gateway Gateway Gateway Gate Gateway Gate Gateway Gateway Gateway Gate Gateway Gate Gateway Gateway Portal Gate Gateway Gateway Trapped Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Dark Gate Gate Dark Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Dark Gate Dark Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway GateDarkGateDarkGateDarkGate Portal Dark Portal Gateway Gateway Gateway Gateway Gateway Gateway Gateway Gateway GateGateGateDarkPortal GateDarkGateDarkGateDarkGateDarkGateDarkGateGateGateGateGateGateGate GateDark Gate Gateway Gateway Gateway Gate Gateway Gateway Gateway Gate Gateway Gateway Dark Portal Gate Gateway Gateway Dark Portal Gateway GateGate Dark Portal Dark Portal Portal Dark Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Portal Gate Free Gate Gateway Gate Gateway Gateway Gateway Gateway Gate Gate Gate Gate Gateway Gateway Gateway Gateway Gateway Gate Gateway Gateway Gate Gateway Gate Gateway Gate Gateway Gate Gate Gate Gateway Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gate Gateway Gate Gateway Gate Gate Gate Gateway Gate Gate Gate Gate Gate Gate Gate Gate Gate Gateway Gateway Free Gateway Gate Gateway Gateway Gateway Gateway Gate Gateway Gateway Gateway Gate Gateway Gateway Free Gateway Gateway To Gateway Gateway Gateway Free Gateway Gateway Gateway Gateway Gate Gateway Gateway Gateway Gateway Gateway This Gate Free Gateway Gateway Gateway Gateway Free Gateway Gateway Gateway Free Gateway Gateway Gateway Free Gate Gateway Gateway Gateway Free Gateway Gateway Gateway Gateway Free Gateway Gateway Mystery Gateway Gateway Gateway Gateway Gate Gateway Gate Gate Gateway Gateway Gateway Gateway Iwan Gateway Gateway Gate Gate "Gate" Gateway Free Gateway Gateway Gate Gate Gate "Gate" Gateway Free Gateway Gateway Gateway Free Gate ======================================== SAMPLE 8712 ======================================== The objective of the general-purpose functions is to distinguish the different kinds of things. But the possibility of doing this only comes from the quality of the thing itself, not from the quality of the things. Therefore we must constantly constantly bear in mind this quality of the thing; constantly we would be able to distinguish the different kinds. Thus it was the Mystery of the Tao of the Tao-Taoists was the mode by which there could be transformation of the profundities of the Tao. Dao is the Nameless Way. Tao is the Manifest. The transcendent and its manifestations are the Source of all this. Therefore, without intention, we may behold their subtlety; without intention, we may only observe its aspects. Together, they are the Mystery of all miracles. These two together are called the One Absolute. Their realization opens the door to the unmanifest; their separation from realization creates the gate to the manifest. These two terms can only be applied to things. The limited mode of realization of things is only the mode by which a limited view can be directed. The unlimited view of things is only the mode of perception. When they are alike, the human mind can only see the outer aspect. When they are different, we can only see the inner aspect. This transformation of the unmanifest into the manifest is the core of all revelation. The Tao itself is the starting-point of all evolution. When we approach it with desirelessness we might gain a superficial view of it; when we approach it with desire, we might gain an outer view. Together these two come out differently; these are the great and the ordinary. When we observe it through desire, we can only sense the motion; when we observe it through desire, we can only sense the source. Together they are known as the most subtle of all subtlety, the origin of the many kinds of wonders. The Tao that describes the world is called the transcendent: The Tao that describes the Tao is the cause of the world. The eternal within the eternal is the source of heaven and earth; And the world within the world, being the source of the two, is the cause of all things. Without desire, experience an ever greater extent of the wonder of the Tao; With desire, experience only the source of its wonder. Together these two are known as the Great and Unmanifest. The Nameless is the beginning of the Heaven and the Earth; The Manifest is the source of all things. Through desire we see the beginning; Through innocence we see its progression. Together they are called the Profound. The Profound is the door to all mysteries. The Absolute is the mystery; The mother of all things. Free yourself from desire to see the essence of the Tao; And you will look at the manifestations of the Tao in them. Temptation is to look through the means to the end. Both ways are the same; But they are called Unmanifest. They are the source of all creathe. The Tao is always true. Without desire it is constant. With desire it is constant. It represents the beginning of the ten thousand things. Therefore in this chapter I want to talk about things. I try to think of things. I want to be a person. I wonder about things. It would be an expansion of the Nameless, though. It would allow me to experience the Nameless. A name, maybe. And it would sound better. It would sound better. I wonder. As a matter of principle, though, this would be the way out. Way Out If you wonder. If you experience wonder. Way Goes Out If you wonder. If you experience wonder. Way Goes Out If you wonder. How can you wonder? Or experience wonder? Or maybe both? It happens again. If you want to wonder, maybe you wonder; If you want to experience wonder, you might experience wonder. They happen together. Which happens. Always happening. Wonder. Wonder. Wonder is real. Wonder. It's real. Wonder. Wonder. Wonder. Wonder. Wonder is the magic place. Wonder is the magic stage. It is real. It's real in the sense that it happens constantly. Wonder happens constantly. Wonder happens constantly. This constant is the wonder. Wonder happens constantly. This constant happens the wonder. Wonder happens constantly. This constant is the wonder. Wonder happens every so often. It is constant. Wonder happens infrequently. It happens constantly. It is wonder. The wonder is the wonder. The wonder happens constantly. It's constant. It's the real wonder. If you want to experience the wonder, maybe you do. If you want to experience the wonder, you might. It's too confusing. Wonder and constant happen together. They're different. Wonder happens inf ======================================== SAMPLE 8724 ======================================== Still loading... Verified Verified Verified The original is an abode of excellence. The name which is given is only a name. As it is, it is a name. Named it, it is the great name of the universe. Yes, the universe and all things have names. Some names are more eloquent than others. But all are the same, the changeless. Yet they are all the same. At the door is an entry into the mysteries of mysteries. The Tao that can be told is not the constant Tao. The name that can be named is not the constant name. The Everlasting Absolute of all things is called "the Name" if you can name it. But it is the Name that you name is the Name. The Everlasting is the beginning of all things. So that which is named as Absolute is really the beginning of the myriad things. Therefore it is called the "Tao that cannot be defined." When it is denied it is called the Essence. When it is named it is called the Beginning. These two are the same but different in name. Both of them are called the Essence. This Essence is the Eternal, the Unnameable. By understanding this, one can observe the Door of all Mystery. The way that is spoken of is not the Way. The name that is named is not the Thing. The Everlasting is the eternal, the subtle. This thing that is defined, it is not the Eternal. This thing that is defined, it is not the Un-Essential. These two become one when they are called Collective. Collective is the Eternal, the Un-Essential. Dedicate yourself to the Tao, and you will not be baffled. The Tao you may name is not the true Tao. The name that you name is not the true name. The Everlasting is the subtle and the Un-Essential. A named thing is the Un-Essential. A named thing is the Un-Essential. These two become one when they are called Collective. To be Collective is to be Un-Essential. Un-Essential is to be the Un-Essential. Tao is Collective, Name is Collective, Name is Un-Essential. Look beyond Names, and you will realize the Self-Infirmary. Unintuitive your conduct, you will realize the Gateway of Heaven. Externally you name it, you will find its mystery. The Collective in the Collective reveals the secret of nature, and the Collective in its secret the mystery of the Universe. These two are the same, But differ in name. The Secret of Nature is the Secret of Nature; The Secret of Nature is Matrix of the World. A name that is an absolute name is not the eternal Name. A name that is an obscure name is not the obscure Name. The everlasting is the Eternal, the Un-Essential. A designation is the Substance of all beings. A name that represents a Creature is not the Creature. A designation that represents a Creature is not the Creature. The everlasting is the Eternal, the Un-Essential. A designation is the Un-Essential. A name that represents a Creature is not the Creature. A designation that represents a Creature is not the Creature. The Eternal is the very beginning of all things. Name it after something else and you will not know the Eternal; Name something else and you will know only what is usually known. Since things are constant in essence they can be named. These two have the same origin: the Eternal and the Un-Essential. They are the same within and without and the Eternal and the Un-Essential. Both are called the Un-Essential and this is where Nature begins. Tao which is without forms is not the Eternal Tao. The Name given by something other than itself is not the Eternal Name. The Eternal is nameless, the Named is the Very Being. That which has not been named is called the Secret, while that which has been named is the Deeper Darkness. The Secret being the Everlasting. Tao that can be told is not the universal Tao. Name that can be named is not the universal name. The One Is All. Tao is without names is the name of the Un-Essential Which is un-comprehending it may be Named. Which has been named is the Great Deep. The mystery of the Great Deep is nameless. The Un-Essential is the Name of the Great Deep. The name of the Great Deep is the Un-Essential. It is Un-Inseparable, The Un-Essential and the Un-Essential are the Un-Essential and the Un-Essential Essence The Collective Un-Essential and the Collective Name. ======================================== SAMPLE 8736 ======================================== Unidentified massed item lying in dark Beyond the edge of the World Gate, beyond the gateway of darkness. Unidentified massed item found. Unidentified massed object accepted. These two things emerge together; the deeper its mystery, the more mysteries it will hide. The Tao of the Tao is the Tao itself. The term "Tao" can be used to describe all possible Tao. The term "Tao" can be defined as "thing that can be defined" As we define "Tao", we define it's mysteries. More mysteries emerge (/perceived), and farther boundaries (/conceptualized). Tao doesn't have a name, and it won't name itself. Therefore, every creator (issue) is trapped in what we call Tao. But it cannot be tarced. Call it Tao, name it anything. Always name things as if they were something else. Alternative names can serve. They're just too different. To make a map of Tao, would be to make of the cosmos (concepts) names. To classify the cosmos would be to classify into Tao. Terms can be trodden together, but they cannot serve as the wall. The wall is the doorway of all mystery. All you must do is enter the mystery. The door of all secrets is the Gate of the Infinite Beyond. As the door is the gateway into all, so Name is the gate to all. If you can name Tao, then you can create Tao. If you can define Tao, you can create definitions of Tao. Tao and definitions are two things at the same time. Though both are identical, this sameness creates mystery. This mystery is the door to all existence. Your Name can be named; not named can be named. If there is a core, then there is a center. If there are enshrouded things, then there is the material world. If there is nothing, then there is the All. If there is All, then All things are given names. These two have the same source; both have their manifestations in human thought. Yet they bear different names. Therefore, the source of the source, Tao, is spoken of as Tao, while the manifestations of the source, the world, are talked of as the world. Tao is beyond both these - the origin of Tao - the All, the All is the source of all existence. Stop thinking about it - that's what it is like when thinking of it as Tao. From what perspective can you say Tao is the Absolute? From what perspective can you call that of all things the non-Essence of All? From what perspective can you name any non-thing the Essence? Both can happen at the same time, but in different ways. Tao and existence can be named, but not XE. Names can serve - names can't describe Tao, that's Tao's inner essence. Names can't know Tao, that's Tao's outer appearance. You can name things as Tao, but you can't name Tao. But names can't separate Tao and existence. They are indistinguishable. A name can be used to talk of Tao; not a name can be used to talk of existence. "Something" names can be used to talk about Tao; "the Tao" names can't talk about existence. But names can be used to talk about the world - talk about the Tao or the world. Both are names. The language is the way of the world. It has no beginning, no end, and all things emanate from it. Everything is called Tao, but everything that is Tao is called something. Tao has no name; it is not the name of an existence. The word that represents it is the basis of existence; It has no beginning, and no end. That is the source of the ten thousand things; it is the origin of the ten thousand kinds. Tao is the source of the ten thousand things; they are the ten thousand kinds. They can be named. They can't be called. There is a naming that is the origin of all being. To give names to the myriad things is to put them into a hierarchy. They're names are ways of things. When they're names are spoken of, they're defined; when they're not, they're not defined. Tao and things are both names; both things and things are named. And the names for things and things are names. The names for things and things are the names for the ten thousand kinds. It is the origin of everything, so it has a name. The way of the origin - this is the beginning of everything. Words can't classify the name of the ten thousand things; words can't classify ======================================== SAMPLE 8748 ======================================== From the source of heaven and earth: for this, all that exists is called without form. When the fire-ethere rests at the door of life, then the manifestation of spirit and essence are seen to arise from the multitudinous forms. The Dao itself is the gate to the remainder of the Dao. The Tao of what is Dao isn't the Dao. The Tao of what is not a Dao is the Dao. These two things cannot be the same. When the fire-etheless rests the Tao beyond alteration, when the spirit-etheless serene the Tao, the three together are the same. From the Daoless, the ways come. From the Daoful the ways. These two terms mean the same but not the same name. Both Dao and Nothingness are the same, but this is not the same as the same. Thus we must understand that both names and things are used to denote that which is homo intellectual. That which is called Dao, and Nothingness, are both the same, but different names. And yet this is always called Nothingness. Yet this is a Dao-state. A Dao that is not the physical Dao. A state of innocence or innocence of thought. A state where the sameness and distinctions have disappeared. The Tao as it exists at the deepest of depths. The Tao of the Tao that can be told, is not the Tao of the Tao. The Tao which can be told is not the Tao. The sameness and distinction of things. The sameness and distinction of things in the Tao. The Tao is the Tao, and the Nothingness is not the Nothingness. Thinking in terms of the Tao is to think of the Tao. Looking into terms of the Tao is to look upon the Nothingness. The Absolute beyond the Absolute;The Kosmos within the Kosmos;The Portal through which the infinite subtleties of the Absolute flow. The One who puts aside identity and perception is still within the Tao;The One who puts aside distinctions and perception is still between the Tao and the world. This unchanging Tao is the source of the Dao, but the Dao must not be known. The One who puts aside identity and perception is still within the Tao;The One who puts aside distinctions and perception is still between the Tao and the world. This unchanging Tao is the source of the Absolute. This Absolute and this world, having come out of this within the source. Constantly opposing each other, and this source passing away into the world. The idea of the Absolute is the same in the two domains. The idea of the Absolute is different in the two domains. Therefore when we call it the absolute it is not the absolute; The idea of the Absolute is different in the two domains. Therefore the Samsarically moulded again into the Absolute. The moulded into the Absolute. The samsarically moulded again into the Absolute. In the unity of the Absolute and the Non-Absurd, Existence and Non-Being; Though there be distinction and sameness in the Absolute,This unity Is the source of the ten thousand things. The Tao which can be expressed in words is not the universal Tao; The name which can be named is not the universal name. The Tao is the Tao, and the Non-being is not the nameless. These two are the same, yet different names are given to them. This Is the Universal Cause of the Ten Thousand Things. The Way leads beyond words. The Tao which can be said is not the universal Tao; The Name which can be named is not the universal name. In the unity of its essence The the tao is not derived. Each quality and quality is born from the unity of its essence. Thus understanding the unity of the tao opens to the mystical mystery. The Tao which can be defined is not the constant Tao. The name which can be given is not the constant name. The Tao which is unity of essence, is called the Tao. The name which can be given is not the constant name. The Tao which exists is the Name. While that which is uniting by matter is given the Name. These two are the same, yet different names are given to them. This is the constant nature of the Tao. The way leads beyond words. The Way is not a name for the Way. The word that can be spoken is not the constant Way. The Name which can be named is not the constant Name. The Tao which can be described is not the constant Tao. The name which can be defined is not the constant name. In the unity of its essence is the Name. The Name which is different from the essence is not the constant ======================================== SAMPLE 8760 ======================================== The cause of the planet's different appearances is its ten thousand known parts. The idea that is the constant of all thinking is not the constant of the separate parts. The cosmic idea is constant; but when it is multiplied it becomes ten thousand different notions. These ten thousand different notions are the constant of the universe. A thousand things may be indicated by them, but not everything known by them. The infinite is the constant of the universe. Yet that which is constant is not the mother of all the countless things. We cannot name the mystery of the universe. It is deep and unbounding. We may follow its circuit, we may anticipate its significance. Always we must ascribe the mystery to one of the manifold beings. The darkness of darkness it is the origin of the cosmic secret. Reaching deep into the mysteries of the universe is one of its greatest mysteries. The Way to the Cosmos is not the Way of the Tao. The Tao is not the name of the Tao. The ten thousand things are known in the collective experience. Therefore we cannot name it the constant. As the constant it comes into being and rears a multitude of manifestations. The constant is what divides and the manifestations are what unites. They are the same in origin but different in name. The unity of unity. This unity is the root of the myriad things. That which is the same in name and form is the mystery and key to all things. Nothingness is the origin of the myriad forms. Trying to describe Nothingness is the same as naming the multitude. Trying to describe the multitude is the same as describing the multitude. This unity cannot be named because of its many differentiations. To be known is to be within the boundaries of Nothingness. To be multitudinous is to be within the borders of Being. When nothingness and Being are intermingling we are called Xaint and "thus" When the multitudinous are in the same, we are called the Un. This unity of multitudinousness is the mystery of all things. The Tao that is beyond the bounds of Nothingness is the source of all things. The Tao that is within the bounds of Being is the source of all things. These two things, from the same and different, become one and the same: The mystery and the realization of their unity are the beginning of the transcendent. In that unshakable unity, the Seer and the Serpent, he who yearns may still gain insight. In that fixedness, the observer may gain insight. Two differently set up are the source of the perennial flow. Through intermingling we become one, as they are become one. The source of the perennial flow is the door to all subtleties. The Tao that can be described is the origin of the world. The name that can be named is the mother of the ten thousand things. To desire nothingness is to know the universe; to desire everything is to know nothing. There is no separation between the two; they are a kind of unity. When they arise in the same it is known as the mystery; when they arise differently it is known as the likeness. It is this unity which is the source of the many kinds of things. The Tao that can be known is the beginning of all things; the Name that can be named is the mother of all things. Therefore the Tao is the origin of the ten thousand things; it is the Mother of the ten thousand things. If you desire the Tao you shall find it the way; If you desire no thing you shall find it the way. Dedicated to Nothingness you shall find the absolute, if you are attached to The Absolute you shall find the manifold. The unity of Nothingness and The Absolute are the ten thousand tao, the unity of everything is the source of the ten thousand tao. The Tao that can be defined and the things that can be defined are the same; the Tao that can be apprehended and the things apprehended are different. There is no unity in the Tao and there is unity in the apprehended; this unity is the source of all the ten thousand things. It is the mystery within the mystery. The Tao that can be defined is the beginning of the universe; the name that can be defined is the mother of the ten thousand things. If we want to know anything, then we must seek the door of Nothingness. If we desire everything, we must seek its door. Both are the same but the source of all things is in the outer forms. The unknown of the unknown is the secret door of the universe. Non-being the source of all being is the door to the eternal Tao. Mao tao, Tao, Tao, Tao, Tao, Tao, Teaching the Tao, ======================================== SAMPLE 8772 ======================================== Nokia holds a different perspective with regards to display type. This might sound confusing because the two names fit together so perfectly. They are the same mother Name that was named differently (/name with different meaning) opened up (illusion) our intellectual world intuitive desire dispels the darkness way you can name (/exist) anyway When that thing (/thing) isn't (/exist) what you desire feels (/feeling) the principle of its existence (/existence) (/issue of existence) (/issue of existence) exist (/exist) but not (/issue of existence) // Nigma (/nameless) represents the Mystery (/the Way) (Out of it /there's no gateway /there's no direction) Name that took the names of (/the ones that can be named) was the mother of the ten thousand things. Name that didn't (/being the mother of all things) came to be the gate to the secret of all existence. These two (/the same) are called the ten thousand things. These two (/the same) are called the hidden; They are the source of all secrets. The Tao /Way (lit. Tao-Tao) that can be told is not the lasting Tao; The Name that can be named is not the lasting Name. The Tao that exists is the Existence; The Name that exists is not the Existence. Therefore, the Tao is always Nameless, and the Name is always Name. If Nameless, Heaven and Earth Are Eternal; If Named, The Universe Is Infinitesimals. Thus, to rid oneself of desire is to be an observer. To rid oneself with desire is to be a subject. These two are equal. Only when they are equal, We can distinguish them. Names Are Named Where The Origin Of Heaven And Earth Is Named is the gate of the ten thousand secrets. Tao can be defined in Tao-Tao terms. In terms that can be defined as "Tao-Tao-like." Where such terms can be used. In the World of names. Names are always called Tao, Where the origin of Heaven and Earth Is named Tao. When names cannot be used, Where the source of Heaven and Earth Is called Tao. When names can be used, Where the source of all things Is called Tao. Since the Tao can be defined in terms of "Tao" there is an observer-subject duality. Where such a "Tao" can be spoken of, It is called the Tao-state. Tao (substance) Has Some Name, And There Is Some Way, Where Both Are Called Tao; But Where The Name Is Nameless, The Eternal Float Eternity Is the Original Of The Named Things. In a name that can be named, The Eternal Float Eternity Is the Original Of the Named Things. To rid oneself of desire is an observer. To rid oneself of desire is a subject. Both are called Eternal Float Eternity. Nameless, Nameless Eternity Is The Source Of The Named Things. Describe Tao These Are The Names Of The Named Things. A Tao that can be said Is not a universal Tao. A name that can be named Is not a universal name. It is the Nameless, the Eternal Nullness Of All Things, That distinguishes it from the names of things. Therefore: It is perfectly the state that can be indicated, But not the constant state. So it may be pointed out: Tao can be expressed in terms of Tao. Names can be named. But not all things can be named. And so there is no Tao. There is no fixed definition of it. For though its nature may be described as the "complex," "complexity," "complexity," or some other term of such a sort, The Tao is the "complexity" of the "complexity" The namedness of things is their Namelessness. In this namelessness is the fullness of Life. Where the names are given, it is their complexity. In this complexity, in this "complexity," a name is issued. But names can be issued if we will them, While names are not without a name. The Tao is the Nameless, the Eternal Null. The name is the Nameless, the Eternal Unyielding. Dao is the Name, and the Dao is the Name. Thus each is the mother of the ten thousand things, And so are all things for one another, And each thing to itself be the mother of all things. To choose different names is not to find it in Dao. Although it may seem so, and may sound so, it is not the eternal and pure Dao. That is the teaching of the Tao-tao, and it is the way of all perfections. ======================================== SAMPLE 8784 ======================================== As the world knows, it is the most remote part of heaven and earth. It's within this darkness that wizardry begins. Under the mysterious ground of the world of names, there are countless ways to try and fit in patterns. Each will have its own versatility, but they have the same essence. Beyond the sky, the valley of mysteries begins. Truly deep within it is the Gate of Life and Cosmos. This is where the true gate to all wonder, insight, and eloquence is reached. The Gate of Tao is unlimited. The path to the ends of existence. The Tao that can be expressed in words is not the Tao that can be expressed in the world. Words contain some understanding of what is happening. But they are not the only kind. Words can be applied to all the different kinds of things. Words cannot be applied to the universal Tao. That universal Tao is beyond words. The absolute Tao is beyond words. Words are not absolute. That is why, Tao's name is mysterious and names are all about darkness. In darkness, we can see the key to the door of creation. To visit the dark lets one see the gate of Tao. That is how: By leaving the deep for the journey of experience, To be lost in the valley of mysteries, Goes beyond description. To name and view the abyss of wonder, Goes beyond description. As Tao, to describe is to name the depths; As name, to apprehend is to apprehend the depth. In two are the same; But darkness and light are one in name. Though a person's mind may not be full of understanding, When he experiences the Tao that may be called The dark. Darkness and light may be characterized in the same: They are the hide of mysteries. They are the deep. Under the surface of darkness There is a door leading to the beginning of Heaven and Earth. To understand the Tao can be a wonderful experience. To experience the Tao may be a wonderful experience. Both are valid, but their interpretations are different. Their journey and the realization of Tao are not identical. Although they are the same phenomenon, they both begin with the same name. The Unnameable Mystery Under the surface of darkness There is a gate leading to the beginning of Heaven and Earth. To understand the Tao can be a wonderful experience. To experience the Tao may be a wonderful experience. Both are valid, but their interpretations are different. Their journey and the realization of Tao are not identical. Although they both journey and experience, their realization is different. The Unnameable Mystery is the door to a multitude of experiences. When we talk, we should be mute. When we observe, we should be seen. Yet, they are both mute, in the same. Their existence serves the two together. The mute is the scene of wonders. The enigma of wonders. Surging through the darkness to the door of all that is wondrous. The Tao that can be named Is not the secret of Heaven and Earth. The spirit that can be spoken is not the seed of things. The Tao that we call principle Is not the Essence of the World. The Deities are deep and deep. The Tao that can be spoken of Is not the secret of the Profound. The Subtlety that can be perceived Is not the essence of the Tao. Thus those two observations Are issued together In the One Mystery. This unity Is called the Mystery. The Name that can be given To a phenomenon Is not the principle of all things. The name that can be spoken Of the essence Is not the principle of the world. The principle of the universe Is the source of the subtle. When we realize the Mystery We may experience the phenomenon; When we experience the phenomenon We may realize the Mystery. Both are yet to be expressed In one. Together they are called subtle. The Secret Mystery Is the Door From Mystery. The Tao that can be told Is not the nameless Creative Substance. The life that can be named Is not the myriad names given to the Spirit. When we speak of these things We speak of no external principle, But when we speak of them We call the essence Of the universe. When we sense the essence Of the universe; In the same way We shall perceive its profound subtleties. Heaven and Earth were the work Of Myriad Cosmic Beings; But the essence of the Cosmos is the Secret Mystery. The Tao that can be defined Is not the name given to the Universe's essence. Tao can be described; But what can be named Is not the essence of the universe. Tao - The Great Mystery - The Secret Mystery. The Tao that can be expressed Is not the essence of the universe. Names and names cannot define Tao. ======================================== SAMPLE 8796 ======================================== The Internet is forever. Some people go beyond the Web and experience the purest presence of the Universe. Nameless, bound in its womb, it smothers the depth of Infinity. Stood upon the wall, it bridges the endless depth. The first to perceive the mysteries of the Universe is the greatest of all mystics! The Tao that can be spelled out is not the real Tao. The name that can be spoken is not the true name. The Tao that is unobstructed in appearance is called the Tao; That which is constantly in motion is called the Mother; That which is invariable in appearance is called the Mother; These two, invariable in appearance and moving about, are called by various names; Only they are truly the Nameless, the eternally Nameless. The Tao that is nameable cannot be the absolute Tao. The name that can be named is not the Absolute Name. The Nameless is the beginning of Heaven and Earth; The Named is of the mother of all things. Therefore: Emptiness without desire is called the Absolute; Desire without desire is the mother of everything. Therefore: Be without desire, you become the Tao. Be without desire, you become its object. Thus: Always act with a free will you can come to the center of the cosmic order. These two then are merged into a single unified Tao. Thus: Become immersed in Tao, you can sense its true essence. Nonbeing without intention is only a shade of the Tao; Having an intention is only the subtle aspect of the Tao. These two become one and the same;They cannot separate them. By observing this unity, one may separate it. The same terms mean differently: "Path" is the "door" of ten thousand things; "Direction" is the "door" of ten thousand things. Tao that can be spelled out cannot be the Absolute Tao. The name that can be named is not the Absolute Name. For the nameless is the beginning of heaven and earth, For the named is the mother of the ten thousand things. The subtlety which can be said is not the absolute subtlety;The forms which can be shown is not the Absolute form. Therefore: Call nameless the nameless, and everything that has a beginning is seen. Call named the formed the mother of things. Therefore the subtlety which can be uttered is the root of all things;The form which can be shown is the mother of all things. Thus: Call the subtlety the finest of finest subtlety; Call the forms the finest of finest. Nameless it is called the Mother of Heaven and Earth; Named is the Mother Matrix of the World. Tao which is real cannot be the true Tao; name which can be named is not real. Without desire we can look deeply at the subtlety; with desire we can only see the manifestations. Both these are seen differently. The two are indistinguishable but the appearance is of unity. By viewing these two as different they bring us into unity. This unity is the true Way, the Way which can be seen is really said. The nameless is the beginning of the Cosmos; The named is the mother of the ten thousand things. Therefore the Tao which is named is not the true Tao. Maiden is the source of the ten thousand things; Maiden is the mother of the ten thousand things. Therefore: Be without desire and you will be the Everlasting. Be without desire and you will go on existing after you forever. This unity of two Tao is called the Dao. Tao which cannot be spelled out is not the Dao. Name which cannot be named is not the Dao. Tao which is unknown is not the Absolute; Name which is known is not the Absolute. Absence is the beginning of Heaven and Earth; Presence is the mother of the ten thousand things. Therefore: Emptiness is the origine of Heaven; Nonbeing is the origin of Earth; Maiden is the origin of Heaven and Earth; Daughters is the origin of Earth. Therefore the Dao is the origin of Heaven and Earth; the Nature of the Nature is the origin of Earth. The Dao is without forms and names is the absolute. The name is the mother of all that is known. To speak the Dao is to clarify the mystery of life. To be limited is to frame the whole mystery in words. To be limited is to frame the whole mystery in thought. To speak is to express the Dao; To think is insufficiently to express its essence. Although the two are called separate they are quite close in essence. One regards existence with the desire to know, And when it is known one regards existence with desire to know; They become the same ======================================== SAMPLE 8808 ======================================== DAILY Kosmos A DAILY Kosmos "There is no Kosmos of eternal construction." "If it is not eternal, it has no name. If it has no name, it is called the Great Kosmos." The Tao that is profound and profound can never be defined. The Tao that is small and small can only be named. The Tao that is the root of the universe can never be expressed. The nameless is the beginning of the universe; the named is the mother of the ten-thousand-odd things. The deep and the the (luminous) clear appear the beginning of the ten thousand things. These two appear without (the sameness) but together together contain the mystery of all that is. The Tao that is without form is called the Absolute; the form that is given is called the Indirection. This duality, then, the unknowable. The Tao that can be known is called the Tao, and it is the nature of the Tao to be unknowable. The Tao that can be known is called the Indirection, and it is the nature of the Indirection to be known. Both these are the same in their namelessness; we must seek after the nameless and come to know the known. These two are the same in their names; we must seek after the named and come to know the known. Both these are called the Nameless; then we may know them both; and we shall know them as the Secret of the Secret. He that, having reached the Nameless, may be able to apprehend the Secret, He who has reached the Name by which to classify the Unnamable, Is told by the world the Manifestation of the Unmanifest. The Tao that can be spoken of is the Tao; the name that can be named is not the Eternal Tao. The nameless is the beginning of the universe; the named is the mother of the ten-thousand-odd things. In every nameless and in every named thing, there is the secret of its existence. Therefore, to the Tao that cannot be named, it is called the Mystery; to it, it is called the Mother of the Timeless. He who gives his own name to the Tao is said to be the Tao that we call "obscure." He who gives his name to the universe is said to be the darkness in which the Tao conceals itself. Tao and substance, whether eternal or finite, are of the same essence. In each case, their recognition is a mystery; and this mystery is the secret of the mysteries. The way that can be followed is not the original Way, and that which can be named is not the original Name. He that is called the All-Merciful is the Ever-Likable. He that Is named the Infallable is the All-Worthless. He who knows emptiness is beyond all mystery; he who knows existence is beyond all beginning. In the infinite emptiness he has an infinite self; in the infinite existence he has an infinite mother. He who gives himself to the One who is without desire is called the Secret One; he who gives oneself to the One who has desire is called the Manifest One. Nameless, the Nameless is the Source of the Unseen; named, the Great is the Great. The ten thousand subtle things are a Mystery; All things in the Cosmos are so-named. He that is the beginning of the universe is the Origin of all things; he that has become the Mother is the Gate to the many. Thus, The Greatness and the mineness of the universe is the Mystery; Its Wonder and its Profundity are the Names of the myriad things. The Way that can be followed is not the Way; The name that can be named is not the Everlasting Way. The Name that can be named is not the Everlasting Name. Nameless, the Invisible is the source of Heaven and Earth; Named, the Beguined is the Mother of the Ten Thousand Things. By knowing the Unseen, one becomes the Eternal. By knowing the Beguined, one becomes the Eternal Form. "What is? What is the Mother of all the Collective Dao? By that very name, you can know the Eternal. By that very name, you can know the Collective Dao. By observing the Unseen, one attains insight into the Universal." [Tao tao, that which is unknown is not alone; name is not the name of the unknown; mother is the source of the countless things. Therefore, one who observes the unbounding of the Collective Tao can observe the Unbounding of all things. [Tao tao, what is unknown is not alone; name is not the name of the unknown; mother is ======================================== SAMPLE 8820 ======================================== The discussion started after it started. (search attendance) The discussion ends here. Hence: Let the discussion begin here, and the discussion ends here. Reference: The name that can be named is not the origin of the universe. The name that cannot be named is not the beginning of the universe. Therefore:It is better to speak of Nothing than to name it. The darkness of Nothingness is the gateway to the profound secrets of the universe. Therefore:Always moderate your desires. This is the pathway to the depth of wonder. With desire at your side you will witness the effects of Nothingness. But make the desire manifest in order to sense its awesome power. As I observe the World at this constant state, I receive the effect of Nothingness. Therefore, constantly observe the World of effects, and allow yourself to be baffled. One observes the World constantly, one observes the Mystery. Treat it with the names that matter it is the mouth of a mill. The Name that can be named is not the Mother of all the myriad things. The Name that can be named is not the origin of the universe. Therefore, let the Name be spoken, so that the World may be named, so that it may be known. Let the Name not be spoken, so that the name may be known; let the name be not spoken, so that the name be known. These two are the same in essence but are different in name. They are the gateway to the darkest depths of the World, their darkness may be hidden from by their bright flame. Tao that can be Tao is not the beginning of Tao; That can be named is not the origin of Tao. Therefore, treat Tao as it really is: no name is right. Name it as you would a thing of that is the origin of the Tao. You must treat Tao as if it were something other than it. This you can do only if you were originally the Tao. By then you have been given an idea of the Tao. When you have had experience of the Tao, you have then become its subject. Your experience is the beginning of experience; your experience is the end of experience. Thus, everything we say or do is but the beginning of something else. Everything we name is but the beginning of something else. Having a name for everything is the beginning of the universe. Having a name for something is the mother of the ten thousand things. Therefore treat Tao the same as you would the earth. Leave it as it is. Become something different by naming it. You should always treat Tao as if it were something other than it. Your thought and word will be the embryo of the Tao. Tao and its realization are the same in essence; they are different in name. Their difference is called the mystery of mysteries. That which is called darkness the gateway to the brightest domains of perception. It is better to use names, but one should not use reason. If you look with curiosity, you will see the essence of the universe. If you look with passion, you will see the manifestation of the universe. To look with curiosity is the most profound; to look with passion is the most profound. The mystery of the universe is found in this; there is even more so an understanding of it. To realize the mystery is the entrance to the Deep. The Tao that can be expressed is not the unity of the universe. The name that can be given is not the unity of creation. There is no boundary between two things; all of creation exists within the unity of these two. Nothingness is the outer shell of unity. Being is the embryo of unity. Therefore, ten thousand things can be talked about. Yet unity is absolute and absolute is the center. Though two things may be talked about, they are only individual aspects. The unity itself is an absolute and is the center. It is through this absolute and absolute that the multitudes are brought together. These multitudes are the outcome of unity and unity is the origin of all things. If you would know how to perceive unity, then you would experience its fullness. If you would experience how to sense unity, then you would realize its boundary. These two concepts are identical but different names emerge. These two names are the source of unity and unity is where transformation begins. The Tao that can be spoken of is not the beginning of the universe. The name that can be spoken of is not the beginning of the world. By using names, one limits one's freedom of perception. By using no names, one opens one's spirit to the universe. From these two, we have walked into Tao. Therefore, if you wish to live a constant life, be clear-sighted. If ======================================== SAMPLE 8832 ======================================== Will they tell if I am right or wrong? This Mystery is mysterious No matter how clear the Way You won't see the Mystery. Therefore put yourself in the Way of Tao. Stop thinking and simply "feeling" makes you believe in Tao. Always have passion and not thinking make you believe in Tao. These two things should be at the same time. Both trapped in different desires will always return to the same source. This was the Mystery of the Tao. If you use these two together, you won't sense what is happening. So let your mind be without desire; that you may see the Mystery. When desire comes, you see only the traces. When no desire comes, you see the mystery. Both can be used together in order to sense what is happening. They are even more different in origin than the Mystery of Nature. Both are Tao. That which can be defined as Tao is the root of all Tao. What can be defined as possibility is the gate of all possibility. Therefore, constantly being free from desire is a way to understand the mystery. Constantly being trapped in desire is a way to understand the boundary. These two (being trapped and seen as different) are both ways of understanding the Way. To constantly pay attention to Tao is to become a Taoist. To constantly pay attention to desires is to become a Taoless being. Neither of these will always happen, but it is the most common. Way. Tao. This is the Tao of heaven and earth. Call it Tao by your own name. Call it that of the ten thousand things, Call it Mother Earth. Call it Tao. Call it Tao. Call that Tao which can be described. It is not Tao.Call that Tao. Call that the Great Tao. Call that which can be described. It is not description. Call that which can be defined. It is not defined. Call that which can be experienced. Is experienced. Call that which can be experienced. Is experienced. Forth is Tao that is unbroch. That which happens before description. Name that which happens after. Call that which happens after. Forth is that which is unformed. Unformed. Unconstructed. Unconstructed. Call it Tao. Call that which is named. Call that which is unnamed. Unnamed. Named. Unnamed. Call that which can be seen. Call that which can be named. Call that which has no appearance. Call that which can be seen. Call that which has no appearance. Call that which has no appearance. Forth it it's a living thing. Forth it's not a thing. Forth it's not a thing. That which can be shown. I call it Tao. It is not Tao. I name it Sams. Named in Tao is Heaven and Earth. The human mind is unable to grasp Tao. Dissident from Tao identifies it with Tao. Dissident identifies it with Sams. Dissident identifies the Taohao as the Ten Thousand Things. It is Tao's way or other than Tao that you call it Tao. Tao cannot be talked about. If it could, then the Sams within you and me is Tao. Tao has no name, yet it is the name given to Heaven and Earth. The way of Tao is paradoxical; because of paradox the world of its realization is revealed. Tao is the first separation of opposites. All that separates us from Tao is that it is paradoxical. Tao is the boundary of the world of existence. Tao is the most marvelous division. Tao is the gateway to the perennial mystery of the natural order. Within this mystery we can gain insight into other things; beyond this we might make a journey with the road. It is the opening of this gate by which other things are introduced; it is the entrance into the path of the Tao. [Two things are not the same] . Therefore, When you look inward with a sincere desire, As you are no longer needing (the things around you). Look inward with a sincere desire, As you are no longer needing (your possessions). When one wishes to have things he may say: "My possessions are not fit for me" and when to have he may say: "My possessions are fit for me but not for other people." A path that is without barriers is the Way; a road set with barriers is the valley of the outer mould. A place where things are not clearly separated is the door of hidden things. A place where things clearly divide are clearly distinguish is the gate of the Tao. The way of heaven and earth (that may be defined) is the embryo of all matters of being. Within this embryo all things separate from their mother; ======================================== SAMPLE 8844 ======================================== Calling Out the Lies of the Liesch. Heavens (/Earth)Outcomes for usThe Seemingly-obscure NameThe "Name" of the Lies. Without Name we can perceive the hidden depths; Without name we can only perceive the apparent. Words are but the "lead" to the depth of mysteries. Words by themselves are not the name of the mother of all words. Laws, then, are the means of giving life to the world. Names are only the fonts which have set it in motion. The Serpent walked deep within the Serpent's mouth; The Wonder that may be named is the entrance of the Serpent. The Secret is hidden in all its forms, Yet the name that can be named is the gateway into the Secret. The Tao that is named is not the Tao of the Tao; The Name that is not named is not the Name of the Name. The unchanging is the origin of heaven and earth; The changeable is the mother of the ten thousand things. By name we desire things without name; By name we desire things with name. These two spring from the same source. But different names are given to it. It is the sameness of the origin and the progression of the myriad things. To speak the Tao is to understand the Name; To speak the Name is to grasp the essence. A maiden who speaks the Tao cannot name the Name. A maiden who speaks the Name cannot name the Name. These two are the same but are differently named. Their sameness is the mystery. With these mysteries at its core we can begin to understand the Tao. Thinking the Tao out loud opens the gate to meditation, Calling the Tao out loud opens the gate to discussion. The Tao is Tao and existence is existence. Tao and Nothing is Tao. Beyond this Nothing is the gateway to all possibilities. The Universe began with the name "Nothing." All things began with the name "Nothing." They are called through which everything originated, but which came to be known as "Nothing." The "Nothing" is the entrance to all that is wonderful. The Name of Tao is Nothing. All names are nothing, and everything is non-being. Thus: Only existence and non-existence can be called "thing." The term "thing" is the name of a single being: The "Nothing" is the gateway to the myriad things. Words are not the most lasting source of truth. Legitimizing is the gate of blindness. Calling for truth is the door of understanding. Absurdity and reality are the same, yet they are defined differently. That which is defined differently is the source of mysteries. The more mysterious the Tao, the deeper the mystery of creation. The Tao that one can name is not the secret of Tao; The Name that one can name is not the secret of Name. It is the mystery within the mystery which is the mother of all being. Therefore: Lies and reality are both manifestations of the same essence; But the two are differently named. They arise from the same source but are differently categorized. This is the mystery of mysteries. Laws are the designation of the beginning of heaven and earth. Names are the designation of the mother of the ten thousand things. Tao and existence are the same; Names are different. The definition "thing" is the mother of "thing." (Name) Tao and existence are the same; Name is different. The definition "thing" is the root of "thing." (Root) Free is the moment of heaven and earth. (Gate) Free is the source of existence. (Tao) Those who are pure are the origin of the ten thousand things; Those who are enamored of these things are the mother of all things. Dont care about this name so you can experience it. Ever-inclined to experience it. It is the door to all mysteries. "No Name" is not "Truth"; "Name" is not "Truth." "No Name" is "Ful"; "No Name" is "Temptation." "No Name" is "Temptation." "No Name" is "Redefining." "Redefine" is "Temptation." "No Name" is "Nameless." "Redefine" is "Tempt." "Empty" is "Dark." Dark Darkness. The Gate of Mysteries. Tao Constantly Without Focus Focus Constant Focus Empty ankao ~ emptiness (free) Name ~ Name (non-thing) Outcomes ~ outcomes (first cause) Eliminate Embrace Non-existence Into Empty Empty ankao ~ emptiness (free ======================================== SAMPLE 8856 ======================================== "Reality is the surface of things" (Nam-myth) These are two names. The one is the first name of heaven and earth; the other the name of the universe. Only through such a realization can we see the secret of the universe, the mystery of the eternal mystery. The Tao that can be said is not the true Tao; The name that can be named is not the true name. In the beginning there was no name. The name that came forth was not the name of heaven and earth. Therefore by constantly cheroking the names one can see the secret. And constantly cheroking the mystery, one can observe the constant change. Nothingness and existence are its limits. Allness and non-being are the mother-tissue of the universe. Behold the Tao that can be known is not the name of the universal Tao. Names that can be named are not the names of heaven and earth. Always desire to be named one is not the origin of heaven and earth. Therefore if you desire to be the source of something you should always be other than what it was. Desire of this sort is not an origin. It is a name. The name of something is not the name of the transcendent Non-being. Thus in naming it you will see the Way. Being is the origin of everything. Therefore: Be named the Mystery is not the Mystery. The Way is called the Tao. The Name is not the Name. All things are called a mystery by some. He who desires to be understood by things is said to be alone. He who desires to be understood by things is said to be between. Thus names all things alike in the world of subtlety. Although this sameness may appear to be the cause of all differentiation. When we see the significance of what is given as the mystery, we experience the wonder of the mysteries. To understand the Mystery is to experience the secret of the Secret. The Secret is not a name. It is the name of heaven and earth. Heaven and earth are called mysteries. It is to understand mysteries that the Great One observes. The sameness of the myriad things is the beginning of the Universe. The sameness of the things is the measure of the Universe. The Collective mystery is the Secret of the Collective. Dao and name are names given to the Collective Collective. Unity and sameness are limits. The Collective Mystery is the Secret of the Collective. The Tao is not Tao. You can call it Tao. It is not Tao. It is a name. Name not the Name. Naming is not naming. Names are not names. Unnamed becomes Name. The Collective Mystery is the Secret. The Tao is not the Existent Tao. You can call it Tao. It is not any other kind of Tao. You can call it Tao the "Way." A way is an object of perception. A desire is an object of perception. The object and the perception are the same. A separate is the process. The separate and the object. These are different but the same. This unity is a mystery. To perceive the unity is to know the mystery. To perceive the mystery is to experience the wonder of experience. These are manifestations of the same but different in their nature. This unity is a source of unity. To perceive unity is to experience unity. To experience unity is to transcend unity. To experience unity is the realization of possibility. Reality is what you can see. Wonder is what is beyond that which you can see. There it is you see. There you see. There you cannot see. You see, I see. I am the other. Mysterious. Wonderous. Non-mysterious. Wonderous. Mysterious wonder. Wonderous wonder. Your identity is the unity. My identity is other than other. My identity is other than other than other. All within the unity is wonder. My identity is other than other than other. My identity is other than other than other. My mystery. Wonder. Non-mystery. Wonder. Eternal mystery Mystery and wonder. Unity Eternal Mystery and greatness. Non-Unity Eternal Mystery and great. Non-Mystery Eternal Mystery and great. Non-Mystery Eternal Mystery and greatest. My mystery is unity Non-Mystery My Mystery is Infinity Infinity The principle and the attribute are one. They are different. Unity is sameness. Missue is difference. Reality is unity. Mystery is different. Unity is sameness. Mystery is difference. Eternal mystery. Eternal Mystery. Non-Non- ======================================== SAMPLE 8868 ======================================== More about me I came from a small state. More about me I have many names. More about MatrixNode The matrix maiden The mystery maiden The mother of 10000 is a mystery. The mother of 10000 is a mother. From 10000 to 10000, there is the gate to all mysteries. Way-less spirituality can become a gateway to unlimited spirituality. It's not always about spirituality; it is spirituality at its most un-The gateway to deep spirituality. We can see the ways, but not the the the the the the the the the the the The the the the the. To understand its mysteries, we must look beyond the apparent. To experience its wonderful effects, we must look into its outer edge. Together, we see beyond the outer edge, but we see the shimmering. Beyond the shimmering is the door. The Mystery can be perceived through un-Directionality,but the path is the true Dao. The gate to the unmanifest Dao is the Kos, The Kos is the gateway to all Dao's subtlety. Dao that is unobstructed becomes the Dao: Dao which is subject to desire is the mother of all Daos. It is from the Dao that its being in motion and creation arises. Therefore: while TAO cannot be known without desire, TAO which is subject to desire is the mother of all Daos. To the Tao that can be known is Tao. To the Name that can be named is Name. The mother of all Names is the beginning of the Heaven and Earth. Therefore: TAO should always always be TAO. TAO having no name, TAO may be called the Heavenly Mother of Heaven and Earth. Let it be so, let it be the seed that may be called the "Unmanifest." This Unmanifest is the principle of the Great Cosmic Gate, the seed of all Daos. Thus: TAO may always be TAO, TAO having no name, Name, may be called the Mother of the Ten Dao. Thus: TAO may always be TAO, Name may always be TAO, Name, may be called "Unmanifest." This Unmanifest is the first of the ten Dao's functions. Thus: TAO may always be TAO, Name may always be TAO Verbatim (even though possessing the same name) "Unmanifest." This Unmanifest is the great Mystery that is the Mystery, the outer bound. If TAO can be understood, it is not the true Tao. If it is spoken of it is not the true Name. The Unmanifest is the mother of all the Daos. Therefore: TAO may always be TAO, TAO having no name, Name, may be called the Unmanifest. This Unmanifest is the primal Mystery; it is the origin of the ten Daos. Therefore: TAO may always be TAO, TAO having no name, Name, may be called "Unmanifest." This Unmanifest is the primal Mystery; it is the origin of all Daos. Therefore: TAO may always BE TAO, TAO having no name, Name, may be called "Unmanifest." This Unmanifest is the primordial Mystery; it is the mother of all the Daos. Therefore: TAO may always be TAO Verbatim (even though possessing the same name); spoken of as what it is it is not the Unmanifest. The Unmanifest is the mother of all the Daos. THOU LAUD'T THOU LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGH. LAUGHTA LAUGHTA LAUGHTO LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAOU LAUGHTA LAUGHTA LAUGH TO LAUGHTA LAUGHTA LAUGHTA LAUGHTA LAUGHTO LAOU LAUGHTO LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU LAOU TAO DAO DAO DAO DAO DAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LA ======================================== SAMPLE 8880 ======================================== Non-Stop Wonder! Reaching Out Through the Universe's Rounding Door. To the Mysterious Gate, the Gate of Mystery! The Tao is the Tao of the Tao, so the Tao is the constant origin of all the things. The individual is only the beginning of the multitude of the myriad things. He who can gain a glimpse of the Mystery within the mystery (the Tao), The Creature Called a Creature of the Subtle Mystery. Has ever been the nameless One, and Has constantly been the Nameless One. Together, they have always been one and the same. And pairing these two, Inseparable by having been one, That which is unobscure, Is yet the Secret of the Great Mystery. Wayway Dao of the Way that is always Dao with the name is the nameless Wayway. Nameless, it is the first Name of the Dao. Naming, it is the Serpent of the Dao. Truly one who knows the Secret of the Serpent Will recognize the Secret itself. Thus, Seemingly nameless, it was the beginning of Heaven and Earth; Seemingly named, it is the mother of all things. Thus one who sees the Secret in the Secret, Sees the Profound Origin of the World. Thus the way that is manifest is not the constant way; The name that is known is not the constant name. Desired is the mother of the ten thousand things. Attainable is the mother of the myriad things. Thus, As always desires, we behold the Secret of the Great Origins; As always desires, we behold its Secret. A gateway serves as the gate of all creation. The Way that can be described is not the constant phenomenon of the universe; The name that can be named is not its constant phenomenon. The Nameless is the origin of heaven and earth; The Named is the mother of the ten thousand things. Therefore, In the absence of desire the origin of the heavens and the earth; In with desire the origin of the ten thousand things. As Nameless one descends into the Profound; As Named one descends into the Mottless. Therefore, Without desire, one beholds the pure in all things; With desire one beholds the manifold in all things. Thus: Nameless and Named One are identical; Together of them, they are called the mystery. That which is great is not the Existent; The form that can be given is not the Existent. Nameless, it is the origin of the universe; Named is the mother of all things. Therefore, Through without desire one observes the Unyoking of the myriad things; Through with desire one observes their unity. Unlike the Unyielding, it is the gateway to profound understanding. Way of Tao that is Tao is a great Way. A name is not a great name. It is the origin of heaven and earth; it is the mother of the ten thousand things. Thus, always being unbound, one can observe its mystery. Filled with desire, one can observe its manifestation. Both emerge from the same source. One is called the origination of Heaven and Earth, and it is the mother of the ten thousand things. Thus, There is no inwardness or outwardness within Tao. This is the real core of Heaven and Earth. Dao that is without a name is no dao. That which is perfectly predictable is called the cosmic beginning. That which is jointly predictable is called the cosmic mother. That which is differently predictable is termed the cosmic father. The mystery which is beyond description is known as the cosmic universe. Way which leads one to the ultimate realization is called the outer veil. Way which leads one to the realization of one's being in all things is called the center. Dao and world which are no longer separate, and are merged in one and the same, are termed the Outer Primal. Way which leads one to the profound mystery is known as the Inner Primal. This is the Mystery which is beyond description. Way which leads one to the profoundness is known as the Inner Depth. This is the Gate of the Depth. The Profound and the profundity of the deep Exempt the abysses and the depth Where the Depth and the abyss are merged. In this separation there is the key to all mystery. The Nameless Principle manifests itself in this way. The Name-making Name suggests the origin of heaven and earth, but is only a name. The Nameless Is the origin of heaven and earth; The Named Is the origin of all things. If one is without passion, he sees the subtlety; If with passion, and then only a shade. It is darkness itself which rids itself of its subtlety. ======================================== SAMPLE 8892 ======================================== Your name is we; and your work we have not; so the heaven and earth are the work of you. Make no distinctions. And look at the marvels you and all the creation will see. Always behold the mystery of the universe. The fathomless abyss is an abode of darkness; the manifest mother of all being. Unfettered by ambitions, let your spirit be open. Exhale the mysteries and the wonder will follow. Dedicated to your desires you will find no objective place; For you are the Ever-Sponting Portal. Treat this as it is. If we are a different sort, then bespeak its mysteries. Free from ambitions, be of the other type; For ineffable it is the mother of all creatour t. Desire in sight can seem to mark its limits; Surpassing, it is the mother of the ten thousand trixes. Embrace your being; for only the signifier can fathom the metaphysical beyond. To witness the mystery of Tao is to witness the mystery; To perceive the form of Tao is to observe its physical forms. The Mystery of Nature is the mother of all things. Attain to its deep, leaving the multitude of its manifestations. This will make one free from desire. To return to the crowd of its manifestations. To perceive its subtlety would free one of its ambitions. The Nameless Is the First Essence The Nameless is the source of Heaven and Earth Each one is some measure of the other The sum total of the two Is the beginning of all things The Tao of wisdom is the Great Mystery Of all great mysteries. Path that is confusing or obscure is a source of myriad tao Path that is clear or evident is a source of countless tao These two, that they might be one and the same, that they might be [with or without] we call the Mysterious They Are One and they Are the Secret (or Secret-Port) of all Mystery The Tao that is the path of these two is the Great Mystery The Tao that is the path of the Great Mystery is the Portal of all Mystery The nameless is the origin of Heaven and Earth The known is the cause of the countless things The Tao that can be named is the root of Heaven and Earth The nameless is the source of the myriad things By using one's mind to clarify the nameless, one becomes the root of the myriad things By possessing one's mind to clarify the known, one becomes the cause of the myriad things These two things, being one and the same, divide into ten different things Together they are called the Nameless The Nameless is the source of the great mystery The name that can be spoken is not the name of the origin of heaven and earth The name that can be spoken is not the name of the mother of Heaven and Earth Whoever loses himself in a free thoughtless thought can become a Kosung Whoever has an intention free from intention can become a Kosung These two things are the same in their origin, both their names are the name of the mother of Heaven and Earth Tao is the Will of the Tao, without words is the name of the mother. Words are used to name the mother, but without intention, words are used to name the mother. Tao, on the other hand, has no name but that of the mother, and this mother has an intention. Tao and mother, the embryo and the mother, of the Tao and of mankind. They are called Mystery and manifested, the mystery and the manifest the mystery and the mother of the ten thousand things; These things, that will be called mystery and manifest, are the beginning of the myriad things. To look for Tao without desires is the beginning of the Tao; to look for Tao with desires is the beginning of the myriad things. These two are the same Mystery and Manifestation; we must contemplate their sameness, for it is the root of all spirituality. Free from desires, we see the mystery; in close attendance we are the mother of the myriad things. Tao that can be followed is not the oldest beginning of the universe. The name that can be spoken is not the oldest name. The name that can be spoken is not the oldest name. The beginning of the heaven and the Earth. The mother of all things. Dhaos. That which is dark is dark: that which is clear is clear. The dark is the mother of the heaven and the earth. Desires cause the sky to be dark; bright is the sky. The Tao that can be told is called the Mystery of all mysteries. Tao that can be defined is a mystery. In a definition it is known as the Manifest. By its definition it ======================================== SAMPLE 8904 ======================================== Outreach The DAO is not the end I call it the beginning Desire is the mother of creation Nothing but desire can cause the DAO to develop into the DAO. The DAO can be called the "Empty Gate." The DAO's gate is the gate of desire The DAO's door of desire is the door of insight To separate the two is the doorway of the Gate of Desire Therefore, Seamless dispassionality is a way of existence. Refined dispassionality is the way of existence While the way of existence is the mother of desire Fathom the door of desire;Fathom its gate is the source of all desire. These two may be regarded as the same but they are not the same. This unity is the Door of all Wonders That that can be conceived is a delusion;That can be explained is not a mystery Empty, pure, and unchanging. This is the origin of the universe. Full of passions and desires, we would find no origin. These ten thousand things form the starting-point of the universe. Therefore, Always wanting to find the inner meaning, Is like to the mother of all mystery. If desire is the mother of mystery, The Secret Principle can be reached. Tao that can be theor is not the eternal Tao. That which cannot be theor is not the eternal Tao. The principle of the universe can be conceived as Nothingness. Nothingness is the source of all life. So if you desire to observe the essence of Nothingness, you will observe the essence of life. In order to desire to observe the essence of Nothingness, you would desire to observe the essence of life. Both are the same, But nothing is everything. That's what separates everything from everything. This Tao is the Way of the Tao that can be Teified. It can be the Tao that can be accounted Tao. Without anything, it is the opening to the Creative. Without desire, it is the door to the Dark. That which is known is the Way to the beginning of Heaven and Earth. That which is unknown is the Way to the end of the Cosmos. In the two ways, the Nonbeing (Nothingness) leads us to the door of the Gateway of Life. To devise a Nonbeing (Nothingness), you should devise a Door (Gate). But it should be borne in mind that a gate cannot be constructed using nothingness. Nothingness and Nothingness lead us to the gate of all Mystery. When we devise a Nothingness, we devise a Gate of All Mystery. Beyond nothingness and beyond nothingness, the Essence is the origin of the Cosmos. A world devoid of thought is the gate of the Unseen. A world filled with thought is the gate of the Great Being. The Tao that can be experienced, is not the Eternal Tao. That which can be expressed is not the eternal Tao. No absolute has a beginning, no limit has a limit. Nothingness is the origin of creation. More than nothingness, it is the basis of heaven and earth. More than limits, it is the measure of the ten thousand things. The Tao that can be expressed, is not the Ultimate Tao. The Tao that can be expressed in terms of Nothingness is not the Absolute Tao. It has no beginning, no limits, no limit. It is the key to the door of wisdom. That which is true, is not absolute truth; that which is true is not absolute falseness. Being true, it is the mother of all the different kinds of existence. Being false, it is the basis of things to this very generation. From the truth, everything begins, and this unity is the unity of all things. This unity is called the source of all profoundness. If you can view it clearly, it is called the core of the world. The utterless that you can view, is not the core of the world. The utter things that you can view, is not the core of the world. It has no start, has no limit; it has no beginning, and it has a limit. If it be called the mother of everything, the center of all creation. When a man wishes to view the essence of Nothingness, he sees the seed of all creation. When a man wishes to view the essence of Beingness, he sees the birth-perf the essence of things. The Tao that can be experienced is not the Everlasting Tao. The being that can be conceived is not the Everlasting Being. Nothingness is the origin of the cosmos; Beingness is the mother of the universe. When he that is without desires considers nothingness, he sees the essence of everything. When he that is filled with desires considers Nothingness, he sees only the fragments of ======================================== SAMPLE 8916 ======================================== The Name's RDA The name of the mother is RDA. RDA is the mother of all things. The name is not the mother. RDA is not the mother. The name is a mother. RDA is not the mother. The name is not the mother. The nameless is the Beginning. The Name is the Mother. RDA is the Mother. RDA is indescribable. RDA indescribable. Nature constantly presents itself before us as without words. It is not, and this means that the reality in which we find ourselves is the common gateway of the universe. RDA is the mother of all things. RDA has been called the origin of all things. RDA is the mother of all the ten thousand things. The Tao that can be expressed as Tao is not the Tao of the Tao. The Name that can be uttered as a Name is not the Name of the Name. The nameless is the origin of the ten thousand things. The named is the mother of the ten thousand things. The way that can be followed is not the way of the Tao. The name that can be named is not the name of the Tao. The nameless is the beginning of the ten thousand things. Thus always in your moral conduct you are always a wayward one. Always in your intellectual conduct you are always an intellectual one. The way that can be followed, is not the path of the Tao. The name that can be named, is not the path of the Tao. The nameless is the mother of the ten thousand things. The named is the ten thousand things' mother. So, look deeply and always use your insight. Be with that insight and return to what matters most. The Tao that can be expressed is not the Tao of the Tao; the name that can be expressed is not the name of the Name. The nameless is the origin of the ten thousand things. The named is the mother of the ten thousand things. The Tao that can be named is not the Tao of the Tao; the name that can be named is not the name of the Name. The nameless is the origin of the ten thousand things; the named is the origin of the ten thousand things. Thus, at the very core of all things, the Tao itself, is revealed. At its gateway is the subtle mystery; at its core is the doorway of the subtle essence. Through a pure heart, the subtle essence can be seen; through a selfish heart, the manifest forms can be seen. Thus the Tao which can be manifested is not the unity of Tao. The name which can be named is not the unity of Name. The nameless is the origin of the ten thousand things. The named is the origin of the ten thousand things' mother. To rid oneself of selfishness is the entry into the subtle essence. To rid oneself of selfishness means the entry into the manifestation. In order to become free of selfishness, then, it is more or less a matter of having a clear mind. It is not a matter of having a ten thousand things. Tao which can be expressed is not the constant and universal Tao. The Name which can be expressed is not the constant and universal Name. The nameless is the origin of the ten thousand things. The named is the origin of the ten thousand things' mother. Thus, in the beginning of the Heaven there was the Tao; Tao which can be expressed is not the constant and universal Tao. Naming which can only be expressed is not the constant and universal Name. The nameless is the beginning of the ten thousand things; the named is the origin of the ten thousand things' mother. By constantly being free of selfishness, the true nature manifests itself. By constantly being selfish, the nature has no more to manifest itself. A mystery always waits within; A manifestation always always waits. These two are the same; Together they are called the mystery. Tao that can be described is not the eternal Tao; Name that can be named is not the eternal Name. The nameless is the origin of the ten thousand things; the named is the origin of the ten thousand things' mother. By maintaining a free will, even as it is evolving; By constantly being under the yoke, even as it is evolving; By constantly observing the laws of Nature, even as it is evolving. These two are the same. Together they are called the sameness. Tao which can be expressed is not the unchanging Tao; Name which can be named is not the unchanging Name. The unnamable Tao is the origin of heaven and earth; the nameable Name is the mother of all things. Hence, being able to look deeply and being well-manifest, you will see through the door of Tao; having eyes open wide and having a spirit open, you will see its many parts. If you ======================================== SAMPLE 8928 ======================================== "You see this place anyway. Visit a war-site. See the road ahead. Visit a walled city. See the walled city. The walled city may be seen only by those with eyes. The eyes cannot see the walled city. "If you desire war, visit a walled city. Visit a walled city. Visit a walled land. The walled land may be seen only by those with eyes. The eyes cannot see the walled land. That which is no longer unknown must be experienced through the eyes, because it is what is hidden within that is most mysterious. A path not trodden serves not only for its own benefit, but also as the road to experience the mystery. The Tao that can be expressed in words is not the Tao of all that is; the Tao that can be expressed in thought is not the Tao of all that is. The Tao that can be expressed in words is the Tao of all that is known; the Tao that can be expressed in thought is not the Tao of all known things. Thus the gate of Tao is beyond the understanding of words, beyond the understanding of thought, beyond the understanding of language. The way that can be shown in words is not the Way that can be uttered. The Way that can be shown in thoughts is not the Way that can be uttered. These two Are different in name only, And though they should have been called the World by the most high, By the most wonderful Creature: Yet both can be called the World, And both can be spoken of as such; By it the World can be despatched, And it can be shown as having come from the most wondrous Creature. The way that can be told in words is not the Way that can be overthe. Words are not the Way which can be told. Words are the Way which we can tell. The world itself is but a sound moulded from the Un-foldsable Substance; And there is a Way on the boundary between the Un-formed and the Un-foldsable; Together they are called the Un-Foldable; And again they are called the Un-Foldable, But still more the Un-foldable is what I call the center of Heaven. All things spring from the Unfoldable; Salvation from the Unfoldable. The Unfoldable in itself is not the Existent, What is the Existent is the beginning of Heaven and Earth. The Existent is but a Mother of Heaven and Earth; Heaven and Earth are the Producers of the Existent. Thus, the unmingling of Samsaria into Samaria makes for the Dao, and the intermingling of Dao and Samaria makes for a valley and a valley. Having named the World as something dark, and naming it as something bright makes it manifest by means of various names; but if you name it as nothing, the "Nothing" will always be there, And again you would call it "everything." In the unchanging darkness the origin of Heaven and Earth is spoken of, But in the unchanging brightness of Heaven and Earth. A way without barriers is the gate to the pure; a barrier with barriers leads to the many. The Ten Thousand Categorities that make up the universe are not the same as the Collective Categories; The Collective that we call heaven and earth. The Collective of Heaven and Earth, as it were a Mother, And mother of all the Heavenly Feminine. Though it be called the Mother of the Heavenly Feminine, It is decidedly of a different name than the Mother of the Collective Feminine, since it is the source of all earthly creation. So you should constantly hold to the principle of unity in your acts;And constantly choose to embrace the principle of diversity in your thoughts. Together these two seem to be the same in name, But in reality they are two different in kind; Their origin is the dark; Its mother is the bright. The Way and the Way are two things distinct,The Way and the Way, too many things distinct, But together the same in name. The mother of the ten thousand things is the gateway to the One Universal Way. The mouth that speaks of the natural world has no name; The tongue that speaks of the intellectual world has a name. With regards to name the natural world is the beginning; The tongue that speaks of the spiritual world has no name. These two are the same in origin, Their pairing being the source of all things. By constantly maintaining one's constant likeness to the other, one may be able to observe its differences, And so one may benefit from its many differences. Words by their very nature are of no use but as mere names;Words by their very manner of construction are not of any use but as mere names. Words ======================================== SAMPLE 8940 ======================================== The Quotable Wonders of The Universe by Verbatim Version of Kosmos [From the "Tao of Life" of the Tao Te) This fragment of Tao is the most obscure of all the mysteries. The subtle Tao is the origin of all things; everything begins from it. Reaching the limit of the subtle is the entry into the secret of everything. The Tao that exists in ordinary language is not the Tao of God. The Tao that exists in heaven and earth is not the Tao of heaven and earth. When we say that the Tao of the Tao is real, it means that which has no name. When we say that the Tao of the Heaven and Earth is real, it means that which has an equal name. When we say that the Tao of Heaven and Earth is real, it means that which has ten thousand names. Therefore: If you are of moderate insight you can experience the wonders of the Universe without needing to name it. If you are filled with desire, you can only experience the fragments of the Tao. These two together can be known only by those who have reached the limit of their spirituality. The Tao which has an equal name is the Tao of Heaven and Earth. The Tao which has no name is the Tao of All Things. As a practitioner of the Tao, one experiences the mystery of life. As an observer of life, one experiences the mystery of matter. These two are different but they are part of the same cosmic Mystery. If you can perceive this Mystery, you have reached the gate of all mysteries. As the Nameless Way Eternal, ever-appreneable The only way. That leads to the end Beyond names. Beyond distinctions. Beyond names By means of these two. They have their place. Tao: Tao Eternal Tao Eternal and ever-appreneable Beyond words and distinctions It leads to the way Paths to gain insight Words and distinctions have no meaning For insight into all things To realize the Tao. The path of the Tao is the path of everything Although names are used, They are not the root of the universe. To understand the Tao, You must Become Unwanting Desiring to Reason. To TAO, Reason and Reason Have been merged together into one Who can recognize the Tao Is constantly filled with desire Therefore, TAO's Unwanting/Desiring Are Named Origins of Life Tao can be defined as the pure Inner essence of things And this pure Inner essence is the seed of things Everything in the universe begins with things Which has names Nothing further The Tao Eternal Tao Eternal and ever-appreneable Eternal Beyond boundaries Desire can't duplicate Nothing Anyway Always desire cannot duplicate Constantly attempting to duplicate Desired can only desparately duplicate Everything that exists is a by-product of Desire Desire cannot eliminate its effects, It is therefore unlimited That's all there is to the Tao Tao for Tao'sao The Dao that One Goes Before Call this the Tao What it is the Way Before the Road can guide One Goes Before Beyond the road The Way that can guide One Before the Road can pass by Beyond the road All these are separate names but are still all-pervailing Even though they are named differently They are all the same Tao This paradox is called the Unconstructed Tao The Unconstructed is the Tao That can be experienced Desiring does not experience itself This is the Unconstructed Tao It is where all the experiences of life start Where that which Is presents itself in what Is Therefore: One may be Called a "Tao-being" One may be called a "Tao-being" "Desiring" may be Called "Desire-being" These two may be called "the Unconstructed" Out of Unconstructed they emerge And yet they are both the same Tao. Within this Unconstructed there exists the beginning of all being In order to gain entry into this Unconstructed Tao, one must have a desirelessness which is unburdened And yet must be a "tao-wanting" being who desires to be free To be able to experience the Unconstructed Tao. To invoke the Unconstructed is to be able to experience the Unconstructed Tao. From Unconstructed comes: The Tao-state Of being desireless Which Is not constantly desireless As it is through these two Will Flow the common essence of the universe Since the common essence is the Unconstructed It is the Eternal Tao Which may be experienced By desire and by desirelessness Which is not constantly restless Thus it is a way From the many ways which may be experienced By a desire-free maiden Through many men's desires. He ======================================== SAMPLE 8952 ======================================== My mom told me the names of the land, the way, and the spirit of the planet. These were named by the creator; they are known by the known. The one who has no desire to understand mystery is always without mystery. A man who yearn to understand mystery is always without mystery. Nature constantly recreates itself in ways we cannot anticipate; it is a mystery; we cannot anticipate it. We may wonder how something came to be what it is, but we must still marvel at its mystery. The Tao that can be expressed is not the True Tao; the Tao that can be named is not the Name of the Absolute. The Tao that can be named is the Cosmic Name; the Name that can be named is not the Essence of the Cosmos. It is because of its mystery that it is constantly evolving; it is because of its regularity that it is constantly evolving. Nevertheless, for thousands of years mystery and freedom have existed side by side; mystery and freedom were left unchanged. Mystery and stability were separate. Mystery and freedom were the same, and this phenomenon of unity existed before the development of Heaven and Earth. And so Tao is the mystery and freedom are the freedom. The universe it a gate. The Tao that can be named is not the origin of the universe. The name given is not the Origin of the World. Nature and power are the same. Tao and power are separate. Tao is the unity of all; power is the unity of all. Tao is the door to the mystery; power to the magic. Tao is the Door to the Mystery. The way that can be followed is not the Immortal Way; the name that can be named is not the Everlasting Name. The name that can be named is not the Everlasting Name. Nature and sound that are separate are the same in origin. Name each other with names; they are different names but the same in their nature. The unique quality of names is the mystery. There is the source of the universe in namelessness. It is the doorway of all profound mysteries. The ten thousand things that can be are not the constant in all eternity. Nature is constant within and without, the form of things; the form of things is constant within and without; Both are regarded as separate but in different. The unity of these two is the mystery; they are called the one name. The Nameless is the origin of heaven and earth; the Named is the mother of the myriad things. Therefore, Existence, that is without beginning, is the mother of the myriad things. He who by means of Existence observes its mother, perceives the Existence in its freewheeling form. He who by means of Being observes its mother, beholds the Being in its formless form. These two come into being together; their unity is the mystery; their sameness is the bliss. Heaven and earth are the mother of the myriad things. He who goes by Existence is the gate to the secret of the great Tao. She who goes by Being goes beyond the secret of the great Being. They are both called Existence and Being, but the realization of Existence and Being is the profoundest of the profound. The Tao that can be told, that is not eternal. Nature is constant; form is temporary. Thinking by means of nature is constant; thinking by means of form is transient. Nature is the source of the ten thousand things. By understanding nature one can realize the essence of the ten thousand things. By seeing the essence of the ten thousand things through means of means of understanding nature one sees the essence of the ten thousand things. Together these two are called the essence; their unity is unity. The Tao that can be expressed is not the eternal Tao. The name that can be named is not the eternal name. The name that can be named is not the origin of the ten thousand things. That which is unnameable is the mother of the ten thousand things. The nameable is the mother of the ten thousands things. Therefore one who dispense with name and attribute conducts his life in the pure abiding of the Tao. One who dispense with name and attribute conducts his life in the crowding-out of the world by naming. If one were to live only in the world by name he would observe its outer forms. If one were to live only in the pure abiding by name he would observe its inner essence. Both the two are the same, but one observes the outer while the other observes the inner; both are the embryo of the other. The Tao that can be expressed is not the ultimate Tao. The name that can be defined is not the absolute name. Nature and material things are homogeneous in origin. Their alteration is a ======================================== SAMPLE 8964 ======================================== The RTA DAO Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Floating Float Float Float Float Float Float Float Float Floating Float Floating Float Float Float Float Float If you desire only the dark side, then Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float Float All is darkness and light. Float Float The way that goes is the same for the wizard and the commoner. Float Float Float So understand the wizard's thoughts and they will speak for themselves. Float Float If you desire the full mystery, then Float Float Follow the wizard's door. Float A secret within is a door. Float That door opens a door into a mystery. Float A path opens a path into a path. As you look into the deep it is always the same. As you approach it, it always changes. As you journey, it always connects. And while these two come and go, The Way of the Tao is the same. The path to the Tao is the same as the path of the Tao. The Tao's way is the same as the Tao's way, the way of the Tao is the same as the way of all the ways. The Tao can be seen. The Tao is the beginning of the world. Tao can be known. The Tao is the source of the world. The Tao can be known. The Tao is the source of the Tao. Nameless, the Tao arises; Named, the world is born. With intent, the Tao manifests. Without intention, it is darkness. The dark is the door to the many-broader mysteries. The dark opens the gate to every mystery. In Tao are the beginnings of names. Naming each is a door to all the myriad things. The universe begins with words, but the ends of names are mysteries. From mysteries is the pathway to all further mystery. From names is the gate of the ten thousand secrets. The Tao is the hidden secret; the World is the true World. The Tao is the door to the Mother of all Wonders. The Tao is the door to all mystery; the World is the surface. When we think of the Tao, we're usually thinking of its subtlety, but it has a more profound and timeless quality. Whether we call it deep, profound, hidden, or even real, we have to go deeper and deeper to know it. The Tao is the great Mystery of all Life. If we would see its depths, we must embrace its subtlety. If we would see its manifestations, we must embrace its surface. These two are the same in both, and are perfectly distinct. While they are the same in spirit, they are different in nature. When we are egoistic we see only the surface of the Tao; but when we are egoists we see the innermost aspects. The Tao is the boundary of the myriad subtle multitudes. If we know the Tao, we will know the Tao; If we know only the world, we will know only the world. The mystery within the world is the origin of all things. The mystery within creation is the mother of all things. The Tao is the mystery of the universe. The Tao can be known, for it is the secret of mysteries. If we should know it, we must become the universal principle of the universe; If we should know it not, we must form the basis of all things. He that knows not the Tao knows not the world; And that he that knows the world, the Tao. If then you issue forth a ten thousand names, you will be a name to all creation. But if you issue forth only one name, you will be the beginning of all things. The Tao is the Great Mystery of the World. The Tao is the source of all great things. The names of all things are the collective names of the Tao. Tao and all that is after it are one and the same. From the beginning the universe sprang; From the center of the universe to the outer fringe the spirit of the universe. A Tao which is the cause of all creation is called "Heavenly"; that which is the cause of all the dissolution of the universe is called "Earthly." These two are the same but different in name. They are the outer fringe of the great mystery which is the Mother of all things. Appreciate the Tao; it's the doorway to all the Tao. Constantly emphasize the Tao you will issue forth with all the names of creation. Constantly emphasize the Tao you will issue forth with all the names of the dissolution of creation. When we are egoistic we desire to name the Tao; ======================================== SAMPLE 8976 ======================================== To view this video please enable JavaScript, and consider upgrading to a web browser with JavaScript Verified Ultimates Origin From The Past Returns At The Present Speed You can watch these two so many different kinds of mysteries pairing themselves together. Visit the gateway to the Gateway of Mystery and Mystery. Visit the portal of All Things Mystery. Visit the portal of the gateway. Visit the gate of the gate. Visit the Gate of the Gate. Visit the Gate of the Door Send Send Visit Visit Visit Visit Visit Visit Send Visit Visit Visit Visit<|endoftext|>According to Prof. R, the moderate path of Tao (Tao that can be known in the world) is an entry path into Tao, then Tao opens to the innermost essence of existence. The profound is the gate of the profound. But the moderate is the gate to the moderate. The subtlety is the gate of the depth of the subtle. All things are without names. Nameless are the ten thousand things. Named are the ten thousands things. Having names, they came into being; Having no names they began. With no desire they are called creatures; Having desires they are called mother constructs. These two have the same origin; They arise from the same source, and the source of all creation. When desire and desirelessness separate, we see the unity of the universe. The path that can be trodden is not the lasting path. The path that can be explained is not the unchanging path. There can be no Tao that can be known, for the Unnameable is the Gate of the Nameless; there can be no Tao that can be known, for the Nameable is the Gate of the Named. There can be no Tao that has been named. Therefore we call them names, and desire is a mark of it. Therefore we call them things, and life is an effect. They have been one in the beginning, and are again different. Both are called things; they differ by name. These two both arise from the same source; And are called nameless. Nameless, again they are called the Earthy, and again life is the Mother of all things. All beings are born of this nameless Earthy: All things are produced of this nameless Life. Both nameless and named, they have emerged from a Mother that is called Earthy. To redden it and spring from it is the same Nature: Which again is the womb of Heavens and Earth. Thinking of heaven and earth as the same is a pun: Those things which have been named and regarded as such are the Mother of all things. Thus, being without desire we see the mystery of the Tao. Tempting ourselves to see things from other perspectives is the mother of traps and traps. Trying to see things from other perspectives is what separates the Tao from what it has been told as. As the name (or description) is there but one way of life, and it is the Way of the Tao, the way of the Tao to the door of the wizard, the doorway of mysteries, the gate of the subtle, the mother of all differences. Dao is not the absolute Dao; the Absolute is not the names of the objects. It is in itself to be called a "thing" which is called a "name." Thus the Tao is without names; It is the domain of the Tao that is called nameless. The names of things are there and all about them. They are called things or human attributes. They spring from the nameless. The nameless is the origin of heaven and earth. Therefore the Tao can be known only as a Tao if we put ourselves into the other. The differentiations of Tao may be accounted for as such: They are called nameless and they spring from nameless things. Nameless things are the womb of Heaven and Earth. The thing-to-thing pairing is called "nameless." Nameless things are the womb of heaven and earth. Therefore the Tao is "the Way" if we would know how to approach it; It is the World if we would know how to experience it. Tao and World are two names for the same thing. One and the same in origin; One and the same in form; One and the same in name. The Name and the form are the mother of the different things. Thus you see the Tao to be subtle; If you look at things from other perspectives there is only one way to experience them. When you look upon the Tao as it is regarded from other perspectives your perception of the Tao loses all mystery. It is the common mother of the ten thousand things. Therefore this Dao is the Way. No description given can be a complete description. Names cannot ======================================== SAMPLE 8988 ======================================== The most popular way of pairing fonts in fonts is through pairing fonts in name . When pairing fonts in name, it is not always always right. Names are pairs. Tao and Tao . Without Tao , name is not a name. Without name, name is not a name. The name, the mother of heaven and earth. The name is the gateway of all creatures. Who speaks with desire and desires is trapped within a false name; and whose mind is free from desire is brought within the false name. Thus, one constantly speaks with desire and desires (but does so without desire) is able to observe the subtlety of the Tao. Likewise, one constantly speaks with greed and desires (but does so with desire) is able to observe the subtlety of the World. Both are subtle. Yet they have a common beginning. Only by naming these two things as different is one can observe their subtlety. The way of the Tao itself is not open to us. Who desires the way of the world may still live forever. If we can perceive the Tao in a single form, Who can say that it is the real One. The darkness within the darkness opens the door to the subtle; The light within the light opens the door to chaos. Words issued of the Tao. Words emerged of the World. Though identical in appearance, their functions are completely different. These functions issue from the same source, the same origin, But differ in name. The same source of both is the gate of all mysteries. The Tao which is named is not the eternal Tao; The name which is named is not the eternal name. The nameless is the origin of the earth and of the myriad creatures; The named is the mother of the ten thousand things. The way which we choose is not the eternal way; The path which we follow is not the eternal path. There is the secret of the name, The mother of the ten thousand things. Therefore, constantly desireless, one may behold the secret; constantly conceitless, one may behold the manifestations. Their simultaneity is the greatest mystery, and their sameness is the most profound one. The mystery of mysteries! The door from which the myriad wonders spring. If you desire the Tao, it is difficult for you to enter into its gate; If you desire the World, it is difficult for you to enter into its gate. Both are nameless but have a multitude of names. These namewhile they are of many names; The sameness of them is the key to the door of all wonders. To define Tao is to define deep mystery. To define the world is to define limits. When we concentrate on the subtle, we are immersed in the mystery of the Eternal; When we concentrate on the manifestations we are ensnared in the narrow boundaries of creation. When we issue forth from the subtle and return with names, we have reached the limits of our sameness; When we issue forth and return with names, we have reached the boundaries of our sameness. To write Tao is to define Tao, to define the universe, to define existence. To name the universe is to define creation, to define limits. To speak of the universe is to speak of separation. For both are of equal complexity, but the boundary lies beyond the veil. If you wish to know the Tao, go into the valley of death. If you wish to know the world, go into the gate of the Eternal. Together these emerge into a single matrix. From this matrix all things emerge. In naming this matrix, one beholds what it means to be Tao. To define Tao is to define creation. To define the universe is to define separation. Both of these emerge from the same matrix. They are indistinguishable in source, but the identity of the source is profound. The boundary of creation and creation, with its multitude of manifestations, is the doorway to all wonder. Hence, you should tread with care within the boundaries of Tao. Leave the outer world and you should find the secret. The secret is in the ways. A Way which does not embrace a "vulgar" Name; A Way which goes beyond names, it is the same as exploring the mysteries. The Way which experiences the world loses itself in its own fermentations. And the fermentations of the World: Are but the effects of its profound laws. A name which can make us perceive the mysteries, Is only a name within which to grasp the unsearchable Mystery. When the mysteries emerge and fill the world they are so that we may view them and become aware of ourselves. Yet when the mysteries come we realize them only through their effects. These effects are of two kinds: both are ======================================== SAMPLE 9000 ======================================== The Nameless One is the basis of the universe. They are both alike; though oftentimes different in name, both are called the Nameless. To see the beyond in ordinary things means merely seeing the beginning of the world. To see the beyond in ordinary things means seeing the emerging of the all-embracing unity. Together, these two terms mean the beginning of ten thousand kinds. Although different in name, they are the same at root. Though different in name, they bear the same name. Their names are identical only in being able to hold the deepest mystery. Thus, knowing of the deep mystery, the wise may see the door. And the individual: he who observes the ordinary goes deeper and deeper in attempting to know the mystery of the Self. Whoever observes the Eternal, still farther in attempting to know the Eternal. These two Are the same, but differing in name. Yet in name, They are characterized as the Secret. By maintaining this mystery, it may be known. By observing the Eternal, It may be known. These two Are identical. Yet diverging in name. This Secret can be known as the Secret can be described. It is this mystery of Mystery that gives rise to the Tao; Which gives rise to all differences. Although identical, Their distinctions; Which is the beginning of all differences. Their subtlety; Which is the mother of all distinctions. But separate. Both these by their subtlety, Descend into a deeper mystery. More deeply mystery, Or the sameness mystery will hold the key. Reference Tao Te Nature Gateway Nature Gateway Nature Gateway Nature Gateway I declare the beginning of the universe, the mystery of heaven and earth, Name of all things. I declare the mystery behind nature's power, Name of man's essence. I am the origin of these two; My mystery is Tao; Mystery beyond mystery, Name of source of creat. No mind can apprehend it. Its subtlety is the secret of mystery; Its limitation is the source of all creat. Nothingness is the cause of the cosmic expansion, Nothingness is the cause of the dissolution of the manifoldifest. Having no name, it is the cause of the dissolution of ten thousand things. Having a name, it is the cause of the dissolution of ten thousand things. Thus let thought flow without desire into its mystery. Focus one's thoughts so that it may contain its secrets. The duality of the two results is bliss. And there's still more wonder within: the profound mystery of the Tao. The Way gives insight into the Tao; nothing else is needed. You can always TAO the Tao, without needing any knowledge. If you're having a bad time with reading the Tao, you can always TAO the Tao (/The Gateway / the Way) before the "out there" TAO. As TAO (the Way) and the Gateway (the TAO), you can TAO both TAO and the Gateway (/Words / work / TAO / Gateway) to TAO's end (/The portal / Gate / world / whatever). It's the same with names: TAO is the source of all names. Heaven and earth are called TAO by the DAO (that which exists,) DAO is the Mother (that which is part of,) DAO manifests DAO within DAO itself. These two together emerge as TAO in order to understand DAO. DAO is the source of the remainder principle. DAO is the mother of things. TAO is the origin of TAO. TAO-Essence / Principle / Mother / Of Things (And again) TAO-Non-Essence / Principle / Mother / Of Things (And again) TAO-Non-Princ Principle / Of Things (And again) DAO / Principle / Mother / Of All (And again) DAO / Principle / Mother / Of All (TAO-Essence) / Principle / of All / (TAO-Non-Essence) DAO / Principle / of All DAO / Principle / of All / (TAO-Essence) DAO / Principle / Matrix / of All DAO / Principle Matrix / of All The Way is TAO. The TAO is the TAO. Without TAO it is the TAO. DAO is TAO. DAO is the TAO. Forget TAO's names. Visit DAO's. See TAO's. The TAO is the Mother of All Things. If you can see TAO, you will see TAO (even if it is dark) If you can't see it, you won't see TAO A secret begins with DAO, and the mother of TA ======================================== SAMPLE 9012 ======================================== Pitamu : Nameless, there is nothing The Cosmic Nameless, the Absolute Re-appears again: The Unnameable is the Existent Substance. The Unnameable is the Mother. Each of them are named by the other, But the Unnameable (the Mother) is the most minstrely-like To the nameless, there is but a name; To the named, there is but an essence Desired but not nurtured. These two are one in essence, Although separated in name. As one I am Called Nameless, And as one I am Named, As one one I am dark-fate As dark-fate to dark-fate, And dark-fate to dark-fate Of both dark and light, The essence of both is the same Darkly and brightestly the same, Darkly and brightestfully it is called the dark of the dark Desired but not nurtured; Darkly and nurtured it is the Mother Darkly and the Mother the essence. These two are the same, The essence is called The Mother Original of The Mother; He who knows The Subtlety Sees The Subtlety The Subtlety: the Divine is the Mystery of Mystery The Mystery and the Mystery are the same; The Mystery itself is the beginning of The Cosmic Mystery. The brightest and the deepest is darkness, while the mother of all darkness is The essence of The dark. Figure itself the Way flows - The form that comes after is the manifestation. As the Way and the form it is the source of all the different things. Though those who are more profound may treat The Way with a non-abiding spirit: Those who are merely passionate may plumb The form. From the source the root is given to the ten thousand things, From the root to the ten thousand things there is the rhythm. This rhythm is the unity of the ten thousand things, The rhythm of unity is the entrance into all the subtleties. If we desire the Essence of the Tao, then we will find it at its greatest. If we desire only the appearance of it we shall be bewildered; But if we desire the form, we shall pass within the wall. The two have the same origin, but different names; The same quality in both is called the mystery, The gate of mysteries is The gate of all mysteries. The more subtle the Tao is, the more profound is the Gate. The Tao that can be talked about is not the Tao of heaven and earth. The Tao that can be seen is not the Tao of men. The Tao that can be described is not the Tao of the universe. In the ten thousand things the Tao can be expressed in terms other than as it is expressed by the words. The transformation of the words by their names and forms into what they should be is the source of the various different kinds of teaching. In order that we may know the Tao, we must first realize its miraculous power. When a people loses itself in its possessions, it becomes like a spirit of fire and smoke; When a people serene itself, it loses itself in its possessions. The Tao is without form or name. The Mother is without form or name. All of the subtlety is produced by it; All of its manifestations are the mother of the subtlety. Tao and mother are the same in origin but differing in name. Although they are the same in origin, they have different names. Together they are called the profound, the mystery, the threshold. The words are the door but the door is the door of the myriad mysteries. Only through the understanding of the profound mystery can one approach the deep. If you seek to become great you will find the origin of Heaven and Earth. If you seek to become small you will find the origin of the many things. Although they look the same, they both come forth through the magic of the Spirit. If you should see the boundary between Heaven and Earth, you should know the greatness of the Spirit. If you should see between the Earth and Spirit you should know the limits. If you cannot understand this boundary then you will only experience the limits of Heaven and Earth. Yes, to live the Tao it is better to dwell in the valley of the spirit than to return to the land of the material world. The Tao is the pure emptiness of the universe; the mother is the collective form of all things. All the ten thousand subtlety is produced through the Tao. If there was only the pure emptiness of the Tao, everything would be pure. If there were the form of the Tao, there would be no bounds. If it were only so, then what are called "mold" and ======================================== SAMPLE 9024 ======================================== The Dynamically Universal? Is it better known as one of the oldest Tao theories of the world? Refer back to the beginning of Tao, Ever You cannot divide the two: One can create the appearance of separation. Dao is always the same: Within One is the boundary of myriad different things Reaching beyond the boundaries of things, is the Gate of possibility and different existence. This is Tao's core. Tao cannot be completely defined, But Tao itself is "the mother" of Tao. One cannot separate Tao from itself A Tao that is without name is the source of the ten thousand things. A name that we can name Is only the beginning of the ten thousand things. Therefore the Tao that can be described is the mother of all that has been known. Originally Tao was without name, And now names are ways to define it. Although the Tao that was once without names Is now named, Always leaving deep root Is yet a starting point of the ten thousand things. These ten thousand things Are the source of the ten thousand things Constantly having their own names, If We constantly use a name Eventually we will divide the ten thousand things Constantly having its own name, Without using a name It will gradually become a constant. Constantly using its own name, It will emerge as a constant. These two then Are only appearance of the constant Tao. Their separation is a barrier In the Tao itself. Thus at first One may issue in the Name of the constant, But When dispense with the name,One will maintain the fixed state. These two are constant and fixed Together they are called the regular. Constantly possessing the constant one will emerge The Constant. This constant is called the regular. Each constant Is the beginning of the ten thousands things. However, Constantly having a name Which is different From the Constant Being Constant. Eventually you will emerge as a Constant with a name. Constantly possessing a name Which is different Than Constant Being Constant. Eventually you will emerge as a Constant with a name. There are many ways to manifest the regular. Having a name which is different Than the regular Will emerge as the regular. Having a name which is constant Will emerge as the regular. Both these are called regular. They have names which are different Constantly having a name Which is constant Will emerge as the regular. Both these are called constant. Constantly having a name which is different From the constant Will emerge as a regular. Both having a name which is constant Will emerge as a constant. These two are called regular. They are the regular. They have a name which is different Constantly having a regular name Will emerge as the regular. Constantly having a regular Name Will emerge as the constant. The first order regular As the regular Constantly possessing a regular name Will emerge as a regular. The constant As the regular Constantly possessing a regular name Will emerge as a regular. Since pairs (distances) are constant They have the same regular Nevertheless The regular Goes further Some Named pairs Are constantly different (Direction) Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different As the regular Goes farther Some named pairs Are constantly different (direction) Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different As the regular Goes farther Some named pairs Are constantly different (direction) The constant Goes further Some named pairs Will always be the same. They will both be regular. Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different As the regular Goes further Some named pairs Will always be the same. Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different The first item (dist) is constant. Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different These two will pair together If they are constant. Temptations can be merged Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different When pairing two pairs Together They will always be different The regular Goes further The regular name Goes further Constantly having a regular name Will emerge as a regular Constantly having a different regular name Will emerge as a different The regular Goes further The regular name Goes further The regular becomes the regular Each item will be more regular. Temptations will then be more regular. Temptations are constant Temptation Name will be more regular. Constantly having a regular item Will emerge as a regular Constantly having a different regular item Will emerge as a different A pairing item, Goes further ======================================== SAMPLE 9036 ======================================== Send us an e-mail if you have any questions or would like to see a wall-art pairing Tao / Tao of Life / Tao of Heaven / Tao of the Cosmos A man who is unclogged with thoughts is free of desire. A man who is clogged with thoughts is so-called a free-thinking. If desire can pass through a door, then it can be tamed. If not, it must always remain. As the Tao - the eternal, unchanging truth - is without desire, so is Tao. As the Tao - the ever-changing aspects of the eternal, the Tao-Tao can be experienced - it is something (though) different. Therewith, experience can be called "the gateway to the profound", that is, the outermost boundary. Since the Tao can be experienced by no one, it is called the Tao, which is the mystery of mysteries. Nameless, it is the deepest of the deeps, the door to the gateway to the fathomless infinity. A name is something; a name is something more; two are something more. What else can it be but the entire of the universe? Since it is completely incomprehensible, then it is called the gate of all wonder. There is a name for the Origin of the world: a name for the Heavens: a name for the Cosmos: it is the same, yet different. A "thing" - constantly in motion - is a moulding of the Heavens. A "non-manifest" being - constantly without breath - is the seed of the Cosmos. Therefore, we should desire to become "the non-manifest" Being; since we are the first who will fit this mold. Yet if we are not constant in being - as the seed that loses the seed is the effect of the process of creation - then we know the Tao, for it is the constant process. From this constant, the understanding of mysteries opens. A name is something without name: a name is something with name. Constant being it is a barrier of the world. One who is always free of desire is still only the tao. One who is always habitually restless is the mother of all wonders. Free from desires, the Tao of the subtle is apparent; intent upon desire, a mere name. As the Tao may be described, so may the Manifest. Since the Manifest is indivisible, it is the door to the mystery of mysteries; Yet its essence is mystery itself. At the door of all mysteries it is the Unmaking. Mysterious words cannot describe the Unmaking. Words issued of a flame, but a flame was not the root. Dedicated to a name, the Tao of the world came into being. If it were known - it would still be a name. If not - it would become the origin of the ten thousand things. Name it: the Unchanging cannot be a beginning. It is "everything" which becomes the basis of the ten thousand things. Therefore whoever desires to become without desire (nout) should return to the Unchanging. Whoever desires to be filled with desire (feels) should be in the Unchanging. Neither desire nor filled-with-emptiness escapes the bounds of the Unchanging. These two together are the Cosmic Mystery, which is the gate to all existence. Reference: Mystery / Presence / Way Non-being / Present Non-Being is pure awareness, Presence is indescribable awareness, Indescribable awareness. These two are the Cosmic Presence and the Cosmic Name, The Name of Presence is the threshold of the subtle, And the door to the myriad subtlety. Categorizing ~ Forms "Not-Mysterious" words cannot describe the unminged beyond. "Exceding" names cannot divide the names of non-being. Treat non-being as it is: Non-being as it is: Non-being becomes the Mother. The Tao can be expressed but is not objective: "Portentousness" can only express the "Portent." Unity of the two (Non-being and itself) becomes the Mother. That which happens always (in-itself) becomes a Name - "Names" - "Not-Names" - "Gate to Mystery." These two are the Mystery But differ in Name, and the Secret (The Secret) of All Mystery. (MORAL LAWS) Tao / Innerbeing / Way / Truth / Path / Kosmos "Non-being" (Tao) / Name / Way / Truth / Essence / Gate to Reality Mysterious words can't describe the Manifest within it Non-Being Non-being Nothing / Nothing / Unity / Seamlessness / Path / Integrity / ======================================== SAMPLE 9048 ======================================== To the extent that the method generates a bias or opposes moral conduct, it is called "the way of the Profound." It is the method that solves moral questions; and in the case where questions are moral, the method is "the way of the Profound." A man of subtleties or obscure sources will still see the Tao. A man of clear sources will see only the Tao. Whoever looks upon the dark abyss and the Tao within the darkness knows nothing. Whoever looks upon the bright surface and the Tao within the surface sees the mystery. The Tao and darkness are identical; The Tao and surface are the same but the surface is called Tao. The Tao and the surface are the same but the surface is called the mother of the nameless. The different kinds are the mother of the nameless; The same spirit is the nameless. It is the same spirit that makes all the tao and mysteries. The Tao that exists in matter is not the true Tao; It is the spirit of the universe that is the root of creation. In names we are the beginnings of Heaven and Earth; In spoken words we are the mother of all things. Therefore, always without desire, it is the origin of the ten thousand things; Always with desire, it is their mother. These ten thousand things are the work of ten thousand names. These ten thousand names are the root of all ten thousand things. The desireless individual is the beginning of heaven and earth; The passionate individual is the mother of all things. The Tao and things spring from the same origin; But different names are used to denote the same origin. When one is free of desire, it is the beginning of the ten thousand things; When one is trapped, it is the source of the ten thousand things. These ten thousand things are produced out of the mystery of mysteries. No two are the same; The characters they use can be called the same but each of them is called the source of countless subtlety. These mysteries are the root of all subtlety. The Tao that is Tao is mystery; The name that is name is the mother of all mystery. Tao is great name; Names are small things. Mystery within mysteries. Tao that has no name is small; Names have no name. All things that began have the same name. These two have the same beginning; The name becomes what begins. All are beginningless and no end. All things began from nothing. The Name created by Nothing is the mother of the ten thousand things. Non-being is the mother of everything else. Being is the origin of all things. Therefore, giving desire, one will see the mystery; leaving desire one will not. I TAO No name given gives an idea of this. Name gives an idea of that. I TAO TAO TAO TAO TAO TAO Name TAO TAO TAO TAO TAO No Name TAO TAO TAO TAO TAO Name TAO Name TAO Name TAO Name TAO TAO TAO TAO TAO ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE ONE NAME NAME NAME ONE NAME NAME NAME NAME NAME ONE NAME ONE NAME ONE NAME NAME NAME ONE ONE NAME NAME NAME ONE NAME NAME NAME NAME ONE NAME NAME NAME NAME NAME ONE NAME NAME NAME TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO ONE ONE ONE ONE ONE ONE ONE TAO TAO ONE ONE ONE ONE ONEONE TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO name TAO TAO TAO TAO TAO TAO TAO TAO TAO name TAO DAO DAO DAO TAO DAO DAO TAO DAO TAO DAO DAO DAO TAO DAO DAO TAO DAO DAO DAO DAO DAO ======================================== SAMPLE 9060 ======================================== He's a wizard who constantly solves issues. He lives by transcendence, in every direction. He observes the way within, observes the natural laws. He observes the Tao within, observing the natural laws. He observes the Tao within, observing the natural laws. He observes the Tao within, observing the natural laws. He observes the Tao within, observing neither the natural nor supernatural laws. He observes the natural. he observes the metaphysical. He observes the metaphysical. He observes the metaphysical. He observes the metaphysical. He observes the metaphysical. He observes the metaphysical. He observes the metaphysical. He observes the metaphysical. He observes arrangements. He observes outcomes. He observes way. He observes Tao. He observes Tao. He observes way. He observes Tao. He observes Tao; he observes way. He observes Tao. He observes Tao. He observes Tao. He observes Tao, though Tao. He observes Tao. He observes Tao. He observes Tao. He observes Tao. He observes Tao. He observes Tao. He observes ways that can be followed. He observes ways that can be followed. He observes way. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He considers interpretations. He considers interpretations. He considers interpretations. He considers ways. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. He considers interpretations. He considers ways. This is how he conducts his experiences. He considers his experiences. He considers experiences. He considers ways. He considers ways. He considers ways. He considers ways. He experiences. He observes the inward. He observes the outer. He observes the outward. He observes the ways. He observes the ways. He observes the ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes ways. He observes experiences. He applies principle. He applies principle. He applies experience. He observes the way. He observes the ways. He observes experience. He observes things. He observes fonts. He observes fonts. He observes experiences. He observes perspective. He observes perspective. He observes perspective. He observes perspective. He observes perspective. He observes perspective. He observes perspective. He observes perspective. I perceive objects. I perceive objects. I perceive the way. I observe the way. I observe the ways. I observe ways. I observe the ways. I perceive experiences. I perceive objects. I perceive the way. I perceive the way. I observe the way. The objective is experienced. I observe the way. The objective is experienced. I observe what happens. The subject observes the external world. The subject observes my experience. My experience. My experience is constructed according to the objective. My experience is constructed according to the objective. My experience is constructed according to me. My experience is constructed according to them. My experience is constructed according to them. My experience is constructed according to me. My experience is constructed according to them. My experience is constructed according to me. My experience is constructed according to them. I perceive things. I perceive what happens. The subject observes the external world. The subject observes the experience. My experience happens. My experience is happening. My experience ======================================== SAMPLE 9072 ======================================== All creatures have names. Who is named is apprehended. Who is not named, he is apprehended. Name is the DAI, The TAI, The NAME. The NAME can be given but not the TAI. The TAI can be given but not the DAI. The TAI is the source of all TAI. The DAI is the root of all things. All things are without names. Nameless are the DAI; All named are the TAI. By having no name, one is known; By having a name, one is known. The one and the other are the same. The two have different names; the two have different names are the same. Their names are differently specified; so that you may know the one and know what you will; You must know both. The more specified, especially the more defined, the Mystery: the Secret without the Secret. A RITUAL is not the Name of the RITUARY The Tao that can be given to it is not the name Of the Tao that can be named is not the Name of the Tao that can be named it is the Father of the Tao Therefore we must name it in order to know the Tao that can be named The Tao that can be named is not the Tao of all Being The Mystery of the Name cannot name the Mystery The Named is the DAI, the DAI is the DAI the Kos The named is the DAI, the named is the DAI of the DAI, the DAI the Kos of all beings The mystery of the Mystery is hidden in the Name Naming is not the Mystery Mystery of the Name,The Mystery cannot be named The DAI is the DAI is the NAME The NAME is the NAME of the NAME The Name is the Name of the TAI The Tao that can be named is not the Name of the Tao The TAI is the NAME of the TAI. All things of various kinds are denied, but the TAI is the key to all. If you know me, you will see the DAI; if you do not know me, you will see the DAI. These two are the same; how great is the DAI in me. The Mystery of the Mystery is hidden in the Name. Paths can be named; things can't. A secret of the Secret can be named. If we call it Tao, we can call anything. Any mystery can be accepted as a mystery if you accept the world as a mystery A secret of the Secret can be accepted as a secret if you treat the world as a secret The Tao is a mystery, but it is not always the origin of a thing. Terms can be used to classify the TAI. Named things cannot be named.Terms can be coded to classify the TAI. Called things can be coded. The Mystery of the Mystery is uncharted. Naming the TAI is difficult. Names are difficult. Naming the TAI is ordinary. The TAI is ordinary. The Name can be un-named, and the DAI un-named. The DAI and the un-DAI are the same in the sky. Nothing can be named. Nothing can be un-named. Something can be both un-named and named. It is the same in the sky, and the sky is the same in the ground. The pairs of things are the same in the sky. Yet there are names given to them. The naming is a mystery. There is no mystery here. The Tao of Nothingness can be defined; the Tao of Allness. The TAI and the TAI are the same. Both are named. You have names. You have no names. Forget the name; it is the DAI in the sky. The DAI is the mother of the DAI. The DAI and the TAI are the same. They're called the mystery. Mystery cannot be described. Words and names are just a description. More is nothing unless it has a name. No matter how many things things are called, we have yet to know What it is that is constant. Integrity is the constant in DAIs and univids. There is no constant within Integrity. Integrity is the source of TAIs. Integrity is the constant. The Tao that can be described is always unknown; The Tao that can be named is constant. The DAI and the TAI are the same. Two things of the same kind are divisible: TAIs and TAIs. DAIs and DAIs are the same; they're both called the mystery. A Tao named is a mystery; A name given is a paradox. The DAI and the ======================================== SAMPLE 9084 ======================================== If you happen to own a name and want to set boundaries on names you may want to issue an entry name. It usually goes in the name of "Et Quoth the Great: R. Nameless, R. Nameless is R." Nameless, it is the name of the mother. R. born of Nameless it bears the name of heaven and earth. When name is issued, there is some mystery within it. Ruminant, mystery is within the mystery, mystery within the mystery. These are the names given them, and these are the names for us. They are a guide but a guide too a mother, a mother of us all, the Mother of all things. The Tao that can be told of Tao is not the real Tao. The name that can be named is not the real name. The Nameless is the origin of Heaven and Earth. The named is the Mother of the Rulers. Thus, always try to be subtle in naming your names. When it comes to the real thing, even the more subtle can be mistaken. Nameless it is the Mother of the Teeming Universe. When given the name, it is the Gateway of Tao. When intent is, it is the Mother of the World. These two become one in the constant Way, but different in name. From that which is Unbeing and Being, One Goes Out into the Way. The Tao that can be described is not the Tao of Unbeing and Being; the name that can be named is not the name of the Unbeing and Being of the Tao. No name can define the origin of Heaven and Earth; no name can capture the ten thousand things. Therefore, always be without name. Be the source of names and abide in the ways. Therefore, always be enamored with names. Be the basis of ten thousand things. "There's no such thing as the Great Tao that can be described by words." "There's only one Tao to be named; It is the beginning of Heaven and Earth. That which is without name is the mother of all things. Thus, always abide in the Way, but always name it. By the same way, if you are unassuming, you will pass beyond the door of names. If you are passionate, you will enter the door of wonders. As you hold the essence of these two things together, you shall benefit from the sameness of the Dao. The name that can be issued is not the constant name of the universe. The name that can be named is not the constant name of the universe. Nameless it is the mother of heaven and earth. Uphold it and it may be the source of the ten thousand things. So let the ego be without desire; let it be filled with desire; it is the root of all things. Identify with it and all things are one. There is a small nameless Tao beyond the bounds of names. For in naming it it is known as the "Mother." "I am the mother of heaven and earth." "My name is the name of the mother." The Tao-dao is the name of the mother. "Therefore, without desire A guide to one who is free from desire Will find the nature of Tao." "There is no constant Tao within the Tao of great beings." "There is a constant Tao within the Tao of ordinary people." "The two are different but they are called the same Tao. Together they are called the nameless, the mother of the nameless. This is the constant Tao. "The way is the mother of the ten thousand things." "The state of deep thought is the mother of all subtlety." A Tao that is named is not the constant Tao; a name is not the constant name of Tao. In the beginning there was only nothing, and the pure in heart is the beginning of the myriad things. So without desire, it is the mother of the ten thousand things. Desire, however, is a mother of ten thousand things. Thus it is called "chaos." All things were created through desire, yet unity comes out of it. This is called "the Tao," but "the Tao" is not "the entire universe" (the "absolute mystery" of the Tao). There is therefore a Tao which is ten thousand (in number) and the Absolute (absolute mystery), and thus an Absolute "divine" (absolute spirituality) The absolute spirituality is not the entire "Tao" For the Absolute (the Tao) is the beginning of the whole creation (mystery) of all things And so it is always associated with the Tao as the essence of the totality. A way that is the natural state of those who desire to be without desire for its ======================================== SAMPLE 9096 ======================================== "O Salvation, Be the origin of all life. Be the mother of all things. "Reality is the mere manifestation of Reality. Reality manifests Reality. Reality is not the true Reality. To the wise man Reality is the doorway to all desire. To the fool Reality is the door to all desires. To the wise man Reality is the gate to all wisdom. In the Here and Now Reality (the Dao) is at the root of all things; In the Presentness (the Manifestations of Things) it is the mother of all things. Therefore, Emptiness (not knowing) is the door to the Tao of the ten thousand subtlety of all things. And having filled oneself with abstruse knowledge, One may observe the universal course of all things. By constantly observing its different aspects, one can usefully make use of the deep and pure principle, which is the source of the ten thousand myriad subtlety. The Way described here is the real meaning of the great Name (that comes from the origin of the Heavens) - The Name (name given by the Manifestations of the Tao) is merely the description of the real Name. To dispense with desire, this Real Name is the source of the myriad-lasting names of the ten thousand subtlety. Thus, Emptiness - having no desires - is the first to perceive the cosmic mystery. This then is the Primal Mystery, the gate of all noumenal subtleties. But having no desire, one can approach the mode of perception which is the deeper and more subtle of the two. This mode is the Mystery of the ten thousand subtleties of the Tao, the doorway of all the ten thousand secrets. The Tao that can be expressed in words is not the real Tao. The name that can be named is not the real name of the World. Tao is the Name of the Eternal, and Heaven is the Name of the Profound. Thus: Those that are without intention are called Heavenly, Those with intention are called Heavenly-rod. Each of these contains a part; each of these contains an equal. This is the name of Heaven and Earth. Tao is the Eternal Name. The name that can be named is not the Eternal Name; Names of things are not the names of things. The Heavens and the Earth are of Heavens and of Earth are arrangements of Heavens. The TAO that can be named is not the Name that we call Tao. Tao is the Manifest Truth of the Eternal; and the Manifest Truth of the Indivisible are not names of the Indivisible. Nameless they are called the Unnameable; the Name that we give them is the Name that we call the Unnameable. The Unnameable is the Name of the Invisible; and the Unnameable is the Name that we call the Invisible. The Invisible is the Name of the Secret, and the Secret is the Name of the Portal. The one is the Name of the Secret; and the term that we use is not the Name of the Secret. The Tao that can be named is not the eternal Tao; the Name that can be named is not the everlasting name. One of the Tao is the Eternal; the name that is given to it is the name of the Unnameable. Those who have no intention have no names. Those with intention have names. When intention is absent, the Nameless becomes Unnameable; when intention is present, it becomes Nameable. It is the same with the Collective Collective that is the Collective; it is the Collective that is the name of the Collective Heaven and Earth are the Collective's Collective Name. Heaven and Earth are the Collective's Heavens and Earth's Earths. Heaven and Earth are the Collective's Collective Names. Heaven and Earth are the Collective's Collective Names. Heaven and Earth are the Collective's Collective Names. Heaven and Earth are the Collective's Collective Names. Heaven and Earth's surface may be the name of the calling: "A generic description: The cosmos and its dark secrets are the mysterious recess of the Collective's embryo: Their deepest secrets are only the beginning of its brightest ambitions! Nature was mother of the Collective. Collective mother is the collective Name. The Collective is nature's mother. The Collective is not the collective Name. Names denote not the Collective's origin but are its idea. Terms denote its outer boundaries. Terms denote not the Collective's origin but are the idea of what it represents. Ungeived. The dark beyond the Collective. The Collective is darkness. The dark beyond the Collective is the Collective. From darkness it emerged. From darkness it walked. Darkness belongs to the Collective Name. Within the ======================================== SAMPLE 9108 ======================================== Ever wonder what happens when you compress and compress human thought into the smallest possible frame, so that what comes out of your mouth is a freewheming vision of the unknown? Figure This Out. You Will Visit the Gateway. Traps or Gateway Figure Gateway at the center of the universe The gate to the infinity of possibilities The Gateway into all the thousands of gateway's The gate to the subtleties of the universe Keep away from what's beyond The gateway to the subtleties of the universe The gateway to the subtleties of the universe Empty of experience, the way of the spirit Obscure The gateway to the subtleties of the universe Non-attachment Obscure The gateway to the subtleties of the universe Figure this out the Mystery. Spank it if you want it to be mundane The starting point of the Tao Be It there may be one's birth or mother The gate of the Tao Be it the beginning of all birth or death If the Tao be mostly subtle, we must seek it with desire, desire, or intellectual detachment If the Tao be mostly clear, we must seek it with insight, desire, or intellectual detachment The subtle and the clear may be in the same source, yet they are said to have had different names. When they are said to have had different names, both have originated from the subtle The Tao that was before the beginning was dark, but brightened by the Tao that followed. By exploring the Tao beyond the limits of the Tao, one can return to the Tao itself. Tao is not the basis of this source of heaven and earth. It is the source of all mysteries. Without understanding, one goes beyond the limits of understanding. If one can perceive the mysteries, one can pass beyond the bounds of experience. The Tao that originates from the subtle to the more subtle, The Tao that is deeply profound has all within it. To transcend this mystery, one should be more profound. Tao that is profound may be the beginning of the Tao world. The Tao that is even more profound may be the gateway of the other world. Tao is not the basis of the universe. It is the origin of heaven and earth. If you yearn for the absolute, you are the ground of all creation. If you yearn for the more earthly aspects, you are the embryo of all things. Tao is the source of heaven and earth; the mother of the ten thousand things. Hence we should always choose to experience its hidden depths; as such, we may emerge from its matrix into the ten thousand things. Tao is the source of heaven and earth; the mother of the ten thousand things. If you yearn for the absolute, you are the seed of all living things. If you yearn for the more earthly aspects, you are the seed of all things.Tao that is pure appears subtle; that which is moderate appears moderate. All one of us appears moderate; all other into moderate. A tree appears pure, a house how it is blossomed; human form presents a cage with itself. Tao that is wonderful is great in itself; Tao that comes before is the mother of everything. Tao is the embryo of Heaven and Earth; cosmic mom is the mother of all things. Heaven and earth arose from the subtle essence of the subtle within themselves, though we desire they become manifest, so we can see through them. The subtle essence manifests itself in all things by means of its manifestation. Its manifestations form the very core of the subtle essence. Tao appears subtle in appearance but is more profound in nature. Nourished in mere thought it is a wall of smoke. Tempted in its subtlety, it is the mother of the ten thousand things. The subtle mind is the mother of Heaven and Earth; the outer shell is the embryo of the ten thousand things. Though the subtle is subtle, all things are found within. Nameless, the deep is the source of the myriad wonders. Thou that can see, behold all that is within; he that can't, how-to-everything. Ever without desire desirelessness: understanding this is the mystery. Having desire desire for form and material. Dysfunctional, the greatest name is the birth of the myriad things. Although a small yet profoundly profound, it is not the mother of all things. For it is through it we emerge, and from it emerge the myriad things. That which is deep and mysterious and yet subtle is the source of the ten thousand things. Although it is deeply profound, we can use to understand its manifestations. Tao, the only absolute, is the basis of the ten thousand things. To contemplate this absolute frees us from desire and limits ======================================== SAMPLE 9120 ======================================== To the consternation of humanity, the Universe has never existed. It would be wonderful if we were given a set of eternal definitions. But no such set has ever been created. So although heaven and earth are considered to be the same, Heaven and Earth have different names. This duality is a mystery, because it is not a mystery. It is the mystery of mystery, the mystery of names. The name is a name, a designation. The nature of its transformation is not its nature. It is being defined as being. It is something, being nothing, and being to nothing. It is the mystery of mysteries, the gate to the secret. Hence the Tao that can be spoken of is not the name of the Tao. The name that can be spoken of is not the name of the name. The Tao which is without names is the origin of Heaven and Earth; and the name which is given is its name to all things. Therefore always by constantly maintaining the Tao without names, you can see the essence of the Tao. By constantly maintaining the Tao with names, you can see the boundaries of the Tao. When the Tao is without names, you are like the sky; when the Tao is with names, you are like the earth. In the sky there is a subtlety and depth; in the matter a multitude of aspects. Thus, without desire there is the subtlety of Heaven; with desire there is the depth of Earth. The Way is a Way and is nameless. The Wayname is a name. The nameless is the source of Heaven and Earth. Nameless it is the way to the bliss of the Real; Named it is the mother of all things. By constantly maintaining the Nameless Way, one can see the subtlety of the Way. By constantly maintaining the Name, one can see the manifestations. These two come out in the same by having different names. The two come out the same, but they have different names. Both emerge from the nameless because the profound Essence is still hidden; the profound Essence reveals itself in myriad manifestations. These manifestations are the beginning of the great Mystery. The Way that can be talked about is not the oldest of all ways. The making of a name for something that is no longer something is something making of names. The making of something that is the same is making of an arch. That which is named in the beginning was called the sky, and the earth that followed it was the mother of the myriad creatures. When the ten thousand things began to speak, they were called the beginning of the universe; When the ten thousand things had no part to speak of, they were called the mother of the myriad creatures. Therefore the Way is without labels; having no labels, it may be walked upon. The way we call the most wonderful of all ways; The gateway to the deepest reaches of heaven and earth. To rid oneself of desire, desireless: to be the ultimate emptiness. To bear one's name, nameless: to be the gateway to all things. So by being without desire, we're in the world of things; by being desirous, we're inside the cage of things. From the world of things we can see their origin, from their root to their end. From the root of things to the root of things, we can see the mystery of things. The deep mystery and the manifest reality of things can be seen together. Together they're called mysteries. The mystery is the deep and the manifest are the center. Tao that can be spoken of is not the Eternal Tao. Names that can be named are not eternal names. If there is something more profound than the Tao, it is called the Absolute. To define this Absolute is to hide what is the Absolute, and know what is the Principle. To experience the state of being without desire is to know its essence. To experience the state of being with desire is to sense its effects. The two states are the same; the Absolute and the Essential. One is just and the other being. The most profound is the secret of the most profound; it is the gateway to the most profound. The Tao that can be told is not the eternal Tao. The names that can be spoken are not the eternal names. The nameless is the origin of the ten thousand things. The named is the mother of the myriad things. Thus to free oneself from desire is to be the gateway to the essence of Tao. To free oneself from desire is to be the gate to the ten thousand things. The Tao is unobscure; the Profound is the Mysterious. The Dao that can be defined is not the ten-fold Dao. The ten-fold Dao is the Heavenly Way. ======================================== SAMPLE 9132 ======================================== My mom isn't mute. My mom is a high-call being. And then she spoke of Heaven's return. She didn't emphasize Heaven or Earth. Heaven and Earth were there before she spoke. Out of Heaven came magic. Out of Earth came limitations. My mom's magic came from the ground. My mom's magic came out of the world. Both are magic and both are deeply mysterious. Both have magic, but with different names. It's magic at the center: magic of the obscure. The gateway to everything. My mom's mom is the cosmic mom. My mom is the spirituality of My mom's mom. The spirituality of My mom's mom is the Gateway to the Cosmos. My mom's mom is the Tao of My mom. Tao's mother (Dao's) is the source of myriad things, Tao's mother (ch'ang's) is the mother of the myriad things. Nothingness is the mother of the ten thousand things; And heaven and earth are the mother of the ten thousand things. Heaven and earth (ch'ang) are the ten thousand things' mother. If Tao (Spirit) were the Tao of Tao's mother (Dao), Nothingness (ch'ang) would be the mother of the ten thousand things. Heaven and Earth are the ten thousand things' mother. Therefore, Tao (Spirit) should be used as the constant principle (literal) to eliminate the remainder of things. If Tao (Spirit) is the constant principle (literal), Nothingness (chank'ao) cannot be the mother of the ten thousand things. Thus, If Tao (Spirit) is the constant principle (literal), Nothingness (chank'ao) can be the mother of the ten thousand things. Thus, Nothingness (chank'ao) is the mother of the ten thousand things. Thus it is that All things, Which are mother to All these, Are named the Mother of the Cosmic Consciousness. Tao and the Tao (Spirit) both have the same name but different names; And All things are called the Mother of the Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective The universe of the Tao and the Tao's origin is the Source of All Things. But the Tao (Spirit) is the origin of everything. By constantly thinking of Tao (Spirit), we will always return to the source. For the source is called Cosmic Consciousness, The Mother is called the Gate of the Collective Collective Collective Collective Collective Collective Collective MaoTaoTaoO Heaven and Earth are the mother of the Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Collective Heaven is called the Cosmic Mother, Earth the Cosmic Mother; Together they are called the Cosmic Gate. The Tao is the gateway to the Collective Collective Collective Collective Collective I have seen this mother. I see its mother. I know its origin. I still talk about its origin. Its mother is it, Heaven and Earth. Its root is the Mystery Mystery Mystery. Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Heaven is the Secret. Earth is the Manifest. The Secret is the Manifest. The Manifest is the origin of the Universe. When we speak of Heaven and Earth as the Secret we mean the origin of all the things that we see around us. When we speak of Heaven and Earth as the Manifest we mean their origin. Both are real, but different names are usually used when describing them. They are called Mystery Mystery Mystery Mystery Mystery Each Mystery represents some part of the process. Tao that can be Tao is Mystery; Tao that can be Tao is Manifest. Name that can be name can be Mystery. This can be understood as: Tao that can be Tao is Mystery and its Manifest can be the Portal of the Mystery. Tao that can be Tao is Manifest, and is from the origin the portal of the manifested universe. He who has conquered delusion can constantly be conquered. He who has conquered insight can constantly be guided. When they have reached the limits of understanding, they can be merged. When they have reached the limits of insight, they can be separated. Both these are the basis of the Great Enigma. The Great Enigma can be expressed in a number of ways. The gateway to the pure Tao. The Mystery Mystery Mystery Mystery Mood Constantly the mind is at the center. Constantly the mind is the periphery. Constantly the mind is the center of the universe. When we constantly observe the pure essence of the Tao, we can observe the hidden Tao. When we constantly observe the workings of the Heavenly Body, we can observe its outer shell. These two experiences are the same. They both express the ======================================== SAMPLE 9144 ======================================== The Ultimate Version of Dynamite Returns Out Of The Past, Returns the Present The Gateway of All Life The Tao of Heaven and Earth The Tao of all Ideas The Gateway of All Life The Way to the Origins of All Creation Desired Life The Tao of the Tao of the Tao of the Tao of the Tao of the Void "Desires" Are All The Essences of the World "Tao" Are The Collective Essences Of The World The Tao of the Tao of the Tao of the Tao of the Tao of the Void "Desires" Are The Result of All The Essences The Tao of the Tao of the Tao of the Void The Tao of the Tao of the Tao of the Nothing Desire Seem to Be The Result The Result Is The Beginning of The Origin of the World Inseparable From Together Together Aspect Sees This As The Result The Gateway Of All Creation Existence Of All Life Existence Of All Ideas Existence Of All Dynamites Desire Sees This As The Result Aspect Sees This As The Gateway Aspect Of All Creation Is Existent Of All Creation Unity Of All Life Is Existent Of All Life Non-Unity Existence Of All Life Unity Of All Dynamites Existence Of All Life Non-Existence Existence Of All Life Affinity Sees Existence Of All Creation Affinity Creation Sees Existence Of All Creation Unity Sees Existence Of All Creation Unity Together Existence Of All Creation Nameless Dynamites Existence Of All Creation Existence Of All Life Empty Dynamites Existence Of All Life Nameless Dynamites Creation Empty Creation Creation Unmaking Dynamites Empty Creation Tao Sees Existence Of All Creation Tao Sees Creation Existence Of All Unity Sees Existence Of All Creation Unity Creation Creation Absence Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null Null The gate of the Universe The portal of life Without desire Beyond desire, the mind will begin to emerge The Tao Sees the nameless Empty beyond desire, there is the way Empty beyond desire, there is the gateway Empty within the gate, there is stillness The way of origination Is the gate of desire Is the gate of desire Categorize desire into ten sub-substitutions Constantly clarify desire within desire Without constantly maintaining desire The Way will open. Within the gate of desire The gateway of desire is the door To every way that cannot be spoken of is the way Free of desires, one can anticipate life. Free from desires, one can anticipate death. Free from both of these, the same. Together they are called the ten-folds. Hence, "Portable Way." A narrow way - "Portable," the name of the originator of this sort of thing. It is the right way, the entrance to all ways. The dark way - "Portable," the name of the originator of this sort of thing. It is the gateway of all that is dark or smothering, and beyond it all is the hidden gate of all. That which is beyond, it is called "Dark." Within, it is called "Dark." Within, it is called "Dark." A gateway of mysteries. Two distinct types of gateway: dark and dark. Portable gateway, the gateway of all mysteries. As an observer, we view the world through the eyes of the overt. The way the overt observes, but he or she cannot observe perfectly. The overt observes the overt, but he or she loses sight of. He who observes completely is close to the mystery. He who observes not completely, is trapped within the mystery. He who observes completely and observes the overt leaves the mystery. These two are not the same; They are different in many ways. In that which is paradoxical, One may moderate; In that which is predictable, One may anticipate. A way that begins with paradox, Goes on to the center.A way that begins with predictality, Goes on to the fringe. When one observes mysteries, One's intentions may be clear.When one observes outcomes, One's outcomes may be so. There is no mystery about mysteries - The gateway of all marvels. The Profound Way Heaven and Earth Out Of The Serpent - Into Heaven Beyond the Serpent - Into Earth The Serpent's embryo - Filled with the greatest mysteries. The Mother of All Things - All mysteries emerge within this mother. Thus one observes the core of the Serpent's embryo, One attains the entrance to the Gate of Life. Dao Way The Secret Way All There From - ======================================== SAMPLE 9156 ======================================== The working tree is the entry into Tao. Eternal for the Tao, there is no Eternal. Only Tao can be Eternal. Eternal is the name of Nothingness. Nothingness cannot be Nothingness. Tao and Nothingness are merged. Yet the resulting unity cannot be a unity. Tao and Nothingness are not the same. Therefore the source of all Tao is called the Primal. The Primal is called the Source of all Tao. Therefore the source of everything is called the Mother. For things in themselves, the Primal is the origin of Heaven and Earth. Therefore things without this Being, they would be the Mother. For the things of the Primal and its Mother they are names. These names are the names of the Unnameable. The Unnameable is the Absolute. Hence the Name that we use to speak of it is the name of the Primal. The Primal is the origin of Heaven and Earth. Therefore we speak of the Primal with no intention of doing so, Though the Indentified are the beginning of the Essential Form. The Indentified are the Mother of all things. Therefore let no passion become the basis of making things the Eternal. Cleanse yourself from passion so that you may speak of the Eternal without being a Mother. The Eternal that can be spoken of is not the Eternal itself. The Indentified is the mother of the myriad things. Therefore, without desire, you may look at the Eternal. With desire, you may look at the manifestations of the Eternal. These two come from the same source, but they are different. Both have a name but are called different. The name comes from the source of the two so we can talk about them. Beyond the Beginning of the Eternal, the Indentified does not know, yet it is the Mother of the myriad things. The Tao that can be named in this is not the Tao itself. The name is the Portal of the Eternal. That which is named is not the Ultimate. Beyond names is the Mother of all things. The Tao that can be spoken of in the Name of Tao is not the Ultimate. The Name of Tao is not the Ultimate. Having a name is not the Absolute. Directionless, you emerge from the Absolute. Attempted, you duplicate the work of the Absolute. Though the two are the same, the naming of the opposing phase is called the Mother of all things. The Tao that can be named in this is not the Name of the Name. The Name is the Portal of the Eternal, the Mother of all beings. Therefore, as you are not desirous of attempting, you will experience the Eternal. The name that can be named in this is not the Name. The Name is the Portal of the Eternal, the Mother of all things. Therefore, being desirous of attempting, you will experience the Manifestations of the Eternal. The Names of the Manifestations of the Eternal are nameless. The name "Non-Being" is the name of the name. The Indentified is the Mother of the myriad things. Therefore, we should name it without desire, so as to experience the Eternal. We should name it with desire, so as to experience the Manifestations of the Eternal. These two, being nameless, are each different. They are both equal in Name. This is what is called the Secret, the Secret of all wonders. The words that can be spoken of the Name of the Name are not the Name. The Name is the Portal of the Infinite Essence, the Mother of all things. Therefore: Do not desire, and you will experience the Infinite. And: Will desire, and you will experience the manifestations of the Infinite. These two are the same, but are different in name. That which is unknown is known; The name which is known is not the name. The Nameless is the Mother of the Nameless. To desire, and you will experience the Nothingness. To be willing, and you will experience its manifestations. These two are the same; They are different in name. That which is nameless is not the unknown. The name that is given is not the name. The Nameless is the source of all things. Therefore: do not desire things in order to know them, and you will experience their manifestness. Wanting things in order to know them, and you will experience their manifestations. These two are the same but are different in name. That which is unknown is unknown; the Name is known. That which is known is the Mother of all things. Therefore, we should not desire, so we may experience the Eternal. Therefore, we should desire, so we may experience the World. These two are ======================================== SAMPLE 9168 ======================================== Even though it's ten thousand years older than the universe itself, it still represents some of the oldest secrets of the universe. When I told you about a Great Tao that can be recategorized as Tao, you didn't believe me. Yet, how can I go on having you believe me? The Tao that can be described as Tao is the Tao that has no name. The name that can be named is the name that can not be named. The non-existence of the universe is known by the universe. The existence of the universe is known by the universe. Both are without names. Therefore the Tao that can be spoken is the Tao that can be named. The name that can be named is that which has no name. Thus it is the nameless without name that conducts the evolution of the ten thousand things. Therefore it is the named without name that conducts the evolution of the ten thousand things. By uttering the name of Tao, one ascends to the right path. By uttering the name of name, one ascends to the left. These two, having the same origin and name, have different names. These two have been named through many different names, and their different names are the basis of their different names. These two have different names, but the same origin and name. Tao is the origin of all things, and they named it by different names.Tao is the origin of all things. Name is the mother of the ten thousand things. There is no Tao of transcendent bounds. There is no name of transcendent bounds. Therefore, constantly observing these two, one can grasp the profound essence. By constantly observing these two, one can observe the way. Through observing the way, one is able to experience the ultimate reality. When I speak of Tao, I am a Tao-descender. When I speak of name, I am a name-descender. If I do not understand Tao, one would say that I know not Tao. If I understand Name, I know not Name. When I use terms, I observe the limits of my own perception. When I use names, I observe the limits of my perception's. This applies to my own perception, and it applies equally to other perceptions. If I realize this sameness through meditation, I am able to realize the subtleties of Tao. If I realize this sameness through discussion, I can realize the definitions of Names. Having no name is the way; having a name is what makes Tao appear as name. There is no objective Tao; There is an objective name is what makes Name appear as Name. He who keeps his mouth shut in utter darkness and knows no Name conceals within himself the Tao; And he who keeps his mouth open in utter light and knows a Name reveals within himself the Name. Words of these things have no lasting effect upon me; They are an entry way into the Tao. These ten thousand things are ten thousand names of the Great Mystery. No Tao that is spoken of can be the basis of the World. No name that is spoken of can be the basis of the World. Tao and Name are different. Both are names. There is no separation between them. As such, they are profound. Deep and profound. Deep and deep. Deep and deeper and deeper. Without a name, these names have depth. Without a name, these names have motion. The two are a mystery. No mystery is denied: Name and Mystery are revealed. THE PATH PATH PATH PATH PATH PATH PATH PATH Path PATH PATH PATH The way that can be described is not the Absolute. The name that can be given is not the Absolute. Universe is the Absolute, but its type and identity are not given. In the Absolute, there is a frame, but other things spring from this frame. The frame of the Absolute and other things spring from the frame are two is. These two are ever inseparable. This unity is termed as separation. These two are unity. This unity is termed as sameness. Tao is the sameness. The totality is the sameness. The separation is the sameness. This unity is a sameness. This sameness is the totality of its essence. It is unity; it is sameness; it is unity. Unity is the unity of sameness; unity is the unity of sameness. He who knows no sameness will gain insight into the Tao; He who knows a great sameness will be baffled by the Tao. That unity which exists is the Principle, and this unity is the Principle's Mother; that unity is called unity. Unity, which has a mother, is the matrix of the Manifestations. Unity, which is a matrix, is the matrix of the Manifestations. ======================================== SAMPLE 9180 ======================================== Somehow these came together into a circuit board. In terms of how these came together, you won't find them on a circuit board. Trying to tell them apart from eachother is a matter of using common ground. These "common ground" aspects come from the separation of the land from the sky. If you would realize the mystery of mysteries, you must put aside desire. When desire and desireless desire are at their source, we can look deep into the mysteries. When curiosity and detachment are at their center, we can see the most subtle aspects. Together these create the circuit of the multiverse. The One Eternal that is beyond ordinary awareness is the womb of the multiverse. To understand this One, one must constantly pay attention, so as to allow the door to open. As the gateway to the multiverse, knowing is not a gateway. A gateway is the threshold of time and space. This doorway is known as the Door of Eternity. The Tao that is beyond knowledge is the Mother of all things. The Tao that is known is the Mother of all things. Free from desire, seek the door to the Beyond. When free from desire, desire is the door. Both have the same origin, but this is where they diverge the most. Together, they are called mysteries. It is the mystery of mysteries that can be shown through experience. The Tao is not the end of experience. Nothingness is the source of experience. Trying to go beyond experience is the source of experience. Being experience is the mother of experience. From Nothing, you receive the Tao. From Nothing, you receive the Tao. From Tao to Tao, You are called the Great Mystery. From Mystery to Mystery, You are the Eternal Gateway. The Tao is the ultimate Mystery. The Dao is the mother of the Tao. Be clear of everything so you may enter the gate of the Tao. Empty yourself of everything so that you may enter the gate of the Dao. You may only wish to be free of the Dao, but seek to be free of everything. You must issue from the same source to enter the Gate of the Eternal. "Yet there are different words, They have the same root, But they are called different names. And different names make them all the same. The mysterious One, the Mother of All Mystery. The Tao that one applies to reality is called Nothingness; The same applies to the Eternal. He who applies his mind to the Eternal is called the Infinite; he who applies his understanding to the Infinite is called the Ineffable. They are the same in origin, but are different in name. This unknown, it calls itself the Subtle, the Secret, the Mystery, The Portal of Mystery. The Tao that is beyond experience is the Secret; the experience that is beyond experience is the Mystery. Without desire, one can enter the Tao. With desire, one can observe the Tao as it is. The Tao is infinitely more mysterious and profound than experience can make it out to be. By constantly being free of desires one will realize the deepest mysteries; by constantly being trapped one will look at the surface of the Tao in a more orless abstract way. When one is trapped, one sees through all this: they are the same, but different ways of describing it; it's just different names to make it look even more mysterious. Tao itself is mystery, and we are the more deeply trapped, so we must learn how to use our ability to sense the Tao. But this same power, the ability of perception, applies to other things as well. That which may be called matter (as matter) is the source of matter; that which may be called being is the source of being; these two have the same form but different functions. Together they are known as the Great Infinite; The mystery of this Great Is always on the other side of the door. Even if one wishes to find the outer limits of the Tao, he must leave experience. Even if he wishes to follow its source, he must leave experience. Their functions are the same, but one is called Nature. The mystery of Nature is the Gateway of All Mystery. By constantly being free of desire, one can approach the Tao; But by constantly being trapped, one can follow the Tao. Its limits can be seen only when you are trapped in desire. If you have a desireless life, you will find out the mysteries of Tao. If you are trapped, you can hardly see the barriers of existence. These two together are the mystery; it is the door of all mysteries. The Tao that can be experienced in one's mind is called Nothingness. The Tao that can be experienced in ten thousand things is called Infinity. "I" is the beginning of ======================================== SAMPLE 9192 ======================================== "When you can sense emptiness, then you can see how existence came into being" (A Way that Goes Before Words). And the name of the Tao that came before heaven and earth was the Tao. Without name it is the beginning of the ten thousand things. The name that gives birth to Heaven and Earth is called the Nameless. When we can sense the Tao we know the nameless. But when we cannot sense it, we still can see what is hidden. That which is called nameless is the cause of the myriad things. Thus in the name it is called the abode of the ten thousand things. When we sense the Tao, we sense the essence of the world. That which has no name is the source of the ten thousand things. Therefore you must always rid your mind of desires. And you must always perceive your sameness with things so that you may attain to the same ground. This Tao that is beyond words is the mystery of the Tao itself. Without words, the Tao is obscure, It becomes clear with insight. The names and their name all are mysterious.They make manifest the boundless emptiness within the Tao. To know the mystery is the bliss of knowledge. Words have no force to express the Tao that is mysterious and profound. To see its intricacies, one can have peace and serene experiences. To sense its mystery, one must have a desireless mind. Tao that is obscure yet clear to the experienced is the Tao itself. To describe it with words would just describe a container for hidden hidden Tao. How is it that Tao that is not given names is the origin of the ten thousand things. To grasp this Mystery is to see the Inner Life. To know this Mystery is to know the Inner Life. To perceive this Mystery is to be a nouman. Tao which is without names is the portal of the ten thousand things. Tao which has a name is the door of the nameless. The name that gives birth to Heaven and Earth is without name. The name which is given after Heaven and Earth is the mother of the ten thousand things. Only by having insight into emptiness can view its depth. Truly it is the Secret of Infinity. The desire that goes by name would be the most subtle name. The name that gives birth to Heaven and Earth would be the most pure of names. Empty of words is the origin of Heaven and Earth. When you know emptiness, you sense the freedom of Heaven and Earth. When you know manifestation, you sense the operation of the ten thousand things. These two are distinct only through duality. Dissolving duality means to recognize duality. Dissolving duality means to extend this insight to the mystery. The Tao that can be described is the Secret of the Cosmos. The Name that can be given is the Secret of the Laws. The Tao that can be named is the Mother of all things. The names given before the universe came to be were always called Mother. Free from naming they gave rise to all the things. Trying to fathom the mystery they gave birth to the mother. Trying to be what they produced they left us as the observer. The observer must leave the world and return to the world to know the mystery. These two are the same, yet they are called the Mystery and manifestation. Their deep mystery and manifest mystery are the deep and the manifest. Directionality can be defined as the direction the observer gives to the journey. Path can be defined as an order of observer's observations. By definition: path cannot be defined but that is always the case. The Tao is infinite beyond the limits of space and time. To define it would be to define infinity. The tao is unbendable. A term for the source of all conditions. To use the Tao as a name is to use the source of all things. The Tao is without names, and is the cause of the ten thousand things. It is distinct from the world by being without name, and is distinct from things by being with names. Tao that is beyond words is the basis of the ten thousand things. The name that is given to the Tao is the cause of the ten thousand things. By having a fixed mind it is able to realize the subtlety of the Tao. The way that is unbound is the source of the ten thousand things. That which is bound is the mother of the ten thousand things. Only by having an unwavering fixedness can realize the subtlety of the Tao. The way that is unburdened can be used to know the Tao. The way that has been bound can only be used to know the world. The Tao can be defined in terms of two things: emptiness and existence ======================================== SAMPLE 9204 ======================================== The Rise Of One Great Name Name in the beginning was always the name of God. Nameless, He created the universe; named, He is its Eternal Being. To gain insight into the mysteries of the universe is the goal of all things. Mysteries and the world are one, They have only a superficial appearance. Only through understanding these superficial appearances can one approach the mysteries of their complexity. From the beginning the universe emerged from nothingness. From nothingness the Eternal Being came into being. Without needing anything, the eternal is the common name; needing anything, the Eternal One is the common name. These two Are the same within the Absolute Absolute. Unobstructed, it is one of the thousands of names that we call the Universe. Constantly (instructed) it is "the Name of the Origin." Constantly (unchallenged), it is "the Name of the Mother." And both of them spring from the same source, The same origin in itself is profound. It is the mystery and the power of the mystery, the gate of all the secrets. And it is from the gateway of the mysteries that the true philosophy of men can be recited The Tao can never be known in a way which will fit it into the Tao that has emerged out of it. The Tao that existed before we came can be recited in the sense in which an idea of a Tao is a name. The idea of a Tao can never be fully defined, it can always be reified. Therefore, given an "empirical" designation, the Tao can always be called an idea. Since the idea of an idea is the name given to the originated Tao, the transcendent is always called the origin of the universe. From the beginning, the universe appeared. From its beginning, it appeared from nothingness. By constantly observing the beginning, one is able to observe the remainder. A completely empty universe is able to be viewed as a beginning. A fully filled universe is a mother of all the different things. Tao (non-tao) and its manifestations (tao) are the mother of the myriad things. We must be dispassionate and concentrate to see the world. We must be passionate to see what makes things wonderful. When these two are reached, there is the true definition of Tao. Reference is not an appropriate designation of this entry. The beginning is the Mother of all Things. The Invisible and the Manifest are the Origins of the Mother. Let there be no desire in the Manifest; let there be no desire in the Invisible; These two are the same. They are different from eachother, but we recognize their common origin. Thus, to desire or to not desire is not to be the origin. The Tao that can be described in words is the mother of the ten thousand things. While being indescribable, it is the source of all Tao. For a description of the Tao that can be described, has the name of the mother. For a description of the Tao that can be described in words, has no name. Everything is the cause of the effects. Therefore, in Tao that is inscrutable, seek to understand its beginning. To understand this is the key to Tao understanding. There is no Tao (the collective totality of things) that is not referred to; and in naming it it is said to be the origin. Tao is the cause of the effects, which is the source of all things. Therefore, it is better to talk about it in a fashion that will not conflict with it being the source of all things. Although, this should not obscure its true nature; and should extend its boundaries so that we may use it to understand effects. Although effects and source may be spoken of differently, and although effects are more common, both effects and source are the same. Thus the Tao that we call Tao is the origin of the ten thousand things. The Tao that we can talk of is not the origin of the ten thousand things. The world is the mother of the ten thousand things. Leave your desireless spirit and go beyond desire; the world will come and set you free. To name is to name; The way and its manifestations are the mother of the ten thousand things. Therefore, without desire we should know the origin of the ten thousand things; with desire we should know their effects. Thus the Tao that can be spoken of is the origin of the ten thousand things. The Tao that we can name is not the origin of the ten thousand things. The Tao that is of the same source as the world is the mother of all things. To grasp the transcendent essence of the Tao is to sense the essence of the world. To be the cause of what is called the outcome is to sense the outcome ======================================== SAMPLE 9216 ======================================== Lunch Forget about work and work about work! It's the spirit of work that can be found within yourself. Visit the planet and observe its outer limits. Visit the planet and observe its inner space. Visit the outer shell and observe its magic. Together they are the magic of the cosmos. Mood Surge ahead and know that here lies the secret of life. Stop and behold the beginning of all things. Mental Depth The Innermost wall of darkness. Only through the Gate to the Inner can one see the mystery. Stop and look within the Gate, you can see the gateway itself. A gateway is where the Eternal Mystery is hidden. To understand this Mystery, one must constantly look inward. Only then can one see its gate. A Gate Gateway is the threshold of many mysteries. Spend too much time inside it and you will wonder whether it is all real. Leave it inside and it becomes a confusing matrix, making sense of the paradoxes of Nature. The Path opens onto the wonderful beyond. Send your desires into the crowd and you will find yourself trapped in its grip. Hone your will and you will find yourself trapped between Heaven and Earth. It is a path only the finest of finest can follow. It is not a path at all, but an archway, the gateway of mystery. These two aspects of the Tao, the profoundness of Tao and all the lesser things, are both intellectual. Neither intellectual nor intellectual. They are both a pathway. A pathway that leads into many mysteries. With Tao comes insight. With everything comes barriers. The doorway of all wonder. The Tao Te Ching The Tao Te Ching has the most awesome name in the Tao. It is a profound mystery, but not the greatest of mysteries. It is the mystery of Heaven and Earth, beyond the door of all awareness. If we can allow ourselves to see the limits of experience, we can sense its spirituality. If we must bespeak all mystery, we must wallow in its effects. These effects extend well beyond the door of experience. They are mysteries of existence: secrets of possibility. The Way that appears to be the Way is not the real Way. The observer is the center of a cosmic wonder. If you can follow this observer, you can sense the wonder within it. If you can sense this wonder, you can sense the limits of experience. Together these two: the observer and the wonder. These two are the same, and they have different names. The mystery is deep, but not the deepest. The Gateway to the Inner Cosmos. Tao Te Ching (THE WAY) by Tao Te Ching (THE WAY) Ever wonder why "the Universe" works this way? Float there and look deep into what goes on beyond the limits of reason, expectation, experience, or cognitive bias. This portal opens up mystery yet opens into the wonder within: it is the mystery of the spiritual. The Gate to the Inner Of Life flows within everything. Without the flow, it would look nothing like life. A container is what contains life. It is the Tao that is the Tao. Tao is the Mystery. Mystery is the Gateway to Life. (Thinking) "Free" of thought reveals the Mystery. "With thought" reveals the container. The Gate to Life. Heaven and Earth Heaven and Earth merged into one Life Nothing separate from Life At birth unformed it experiences the flow With awareness filled with thought Together they emerge The wonder of Life is inside every phenomenon The mystery is the outer veil The Way that can be reached is not the Eternal Way The Tao can be spoken of is not an entry into the Tao The originator of poetry is not the originator of poetry The source of fire is not the source of fire A way is not a cause. A cause is not a cause Thus the Tao flows without needing to be thought of as "way." Thus the Tao flows according to its own will, without needing the constant attendance of desire or expectation. Yet this flow is entirely remote from desire, expectation, or expectation. The Tao itself is a spring of Tao. If the Tao is said, the Tao is told If the Tao is spoken of, the Tao is told If the Tao is no more, the world is seen in this way If the Tao is spoken of, the world is seen in this way A double way is served by describing it in terms of pairs. But when this is said in terms of pairs we are given the key. If names are given to it, we are given the key, and the key is the key-all the keys. The key which gives insight into the secret is the key which holds the gate to the subtleties ======================================== SAMPLE 9228 ======================================== The monster within you. Out there. Moving on. Directionless and blank. Desired. Yet unobstructed. Deep within Who can see the deeper mystery. The secret of Heaven and Earth. The portals. Beyond portals. Path of doorway. Way through portals. Mystery that connects all existence. A gateway to entire Cosmos. More than Tao For Tao a gate to myriad subtleties. Who can see Tao within themselves can approach the mystery of life's subtleties, Those without desire can't approach them. This gateway to Mystery is Secret Mystery hidden within Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery Mystery That which can be expressed in words, and so is constant. A doubly constant Mystery. Mystery constantly Unmingling, More profoundly unifying than the other Mystery Mystery. The path to the transcendent beyond. To find the inner essence of the Tao, one must enter the portal of Mystery. To open the portal of darkness, one must return to the portal of the constant. Both possibilities are valid, but only one applies. These two gate the intensities. Mystery deepens the mystery. Deep Within Mystery Deep Within Darkness deep inside darkness The gateway to spirituality the Tao that bridges the double divides Darkness that separates the two is Tao Path to spirituality deep within darkness Darkness and Light are the same Tao Path to spirituality deep within Light Darkness deep within darkness Path to spirituality deep within darkness Darkness deep inside darkDarkness deep within darknessDarkness deep inside darkness The gate to the darkest gate The doorway to the Tao that connects the two is the darkness Within that darkness lies the Tao itself It is through the darkness of the Tao that the human mind can anticipate the Tao's depth It is through the Light of the Tao that the mind can anticipate its own cognitive limitations That which can be expressed in words is not the truth. Tao is a mystery. It is the gate of all the subtleties. To see the mystery of the Tao is to approach its mystery. To experience the mystery of the Tao is to experience itself. The metaphysical continuum within the Tao is an evolving mystery, with its own limits. It may seem paradoxical, but it may be the key to understanding what we experience as the ordinary world. If we can anticipate this mystery, we may also experience its more subtle aspects. To experience the mystery is to experience existence as we experience it, and to experience existence as we experience it is to experience existence as it is. The two are identical in their names, but different in their subject. They emerge from the same Mystery, and issue from the Portal of Mystery. The Secret, Mystery, and Cosmos are only the doorway of Mystery, and of Tao. Beyond the Gate of the Tao The Way that leads beyond the gate of the Tao is the Way of Nothingness The Way that leads beyond the gate of the Nothingness is the Way of Life It is through this duality of Nothingness and Being that man can discern the mysteries of Nature The wonder of Nature is the gateway to the Mystery of Reality Beyond the Gate of Nothingness The Way of Nothingness is the path to the gateway to the Secret Beyond the Gate of Nothingness The Way of Nothingness, the gateway to the door of Infinity The Profound at the center is the source of all sound and deepness Dedicated to the Mystery of Nothingness, one may sound the deepest of teem Embracing the Mystery of Nothingness, one may sound the most sound of all teem Tao that can be spoken is not the real Tao The gate to the Tao beyond words is the gateway to the deepest mysteries It is through that deep mystery, the Mystery within, where the subtle minutiae of Nature are expressed The Great without desire is the gate to the Tao that can be experienced The Tao without desire is simply desire The gate to the Tao beyond desire is the door to the fragments of time It is through the dissolution of desire into Nothingness that the mystery of Nature can be experienced For the Nameless (Beyond Nothingness) the Tao of subtle subtleties can be experienced For the Manifest ( Beyond Manifestness) the Tao of manifest subtleties can be experienced Beyond the Nameless, the cosmic within the cosmic can be experienced For the Nameless and Manifest, the Tao beyond human understanding can be experienced For the Nameless and Manifest, human understanding can be experienced The Tao of Nothingness is the Gate of the Mystery Within The Tao of Manifestness is the Gate to the Profound Within The way that can be told is not the constant Way The gate that can be trodden is not the constant Way The first that one observes is not ======================================== SAMPLE 9240 ======================================== Dingy-Dingy : He can not be described Without being a "thing" Dingy-Dingy : The name given by Heaven To all things of the same sort Has no common name; Yet is called "the Word of God." Heaven and the myriad sub-descender's being were not created By the same substance, But differently named by God. The same God, being the name given to heaven From the beginning of the universe; Heaven and the myriad sub-descender's being are identical in name,They are called "Heaven and the First Essence" The Word of God is the name of the origin of heaven and the multitude of things,The Dao of the Tao is the name of the Dao of the myriad things. Both the same with the same name: Yet different in essence; This Dao is called the Name of the Great Mother of the myriad things. Thus, he who dispassionately observes the nameless essence of the Tao can discover its subtlety and deep mystery. He who dispassionately observes the named essence of the Tao can only observe its manifestations. These two then emerge, though different in name, yet with the same underlying nature. They both emanate from the same source, the Tao of creation; And from this source, the myriad subtle forms of the myriad creatures emerge. With the subtle form, the Tao that can be spoken of; The profound name, the name to be named. The nameless and the named are two things in the same state; They have different names but the same origin. This same source is called the mystery; Maiden and mother are called darkness and light, And the two are one to each other. If one were to behold the subtle secrets of the Tao, he would realize his own nature. If one would look at the obvious form of the Tao, one would see the outcome of Tao. These two are the same, but different in name. As they bear different names they are called myriad, And they are the root of myriad creatures. The Nameless is the origin of heaven and earth; The Named is the mother of all the myriad things. He that is without prejudices regards the Nameless; he that has desires regards the Name. These two are the same, but different in name; They are called darkness and light; The darkness and the light are one and the same. As darkness and the bright are one, they are called the ten heavens. These ten heavens are the mother of all things. So if you pay attention to the Tao you will realize your own nature; if you pay no attention you will realize other people's. If we look at it the Way is hidden, If we look at the Way we will see the outcome of the World; If we look at it we will see all the outcomes of the World; If we look at the Tao and it is the Tao, then you must pay attention to the Tao, If we look at the World and it is the World, then you must pay attention to other people's work. In order to TAO be free of selfish desire Look at Tao to see world Looking at World to look at Tao That is the beginning, The same for all times, But different for all things. The same for the ten thousands Timeless things: The Tao that can be told is the Name of the Mystery The name of the Name of the World The dark and the sky One same Darkness and the bright One very dark and bright Together they are called the Mystery They are the same Mystery; They are the mystery of the Mystery,The mystery of the source The Tao that can be described is the Tao of darkness and light the name that can be named is the Tao of darkness and the sky together and each into its other The same The mystery of the mystery The source is the Mystery; the sky is the sky Emptied Let's TAO BE Tao (your) name TAO (your) name TAO -The Way of the Tao (your) life (your) essence, The name is the name of the root. There are subtle and manifest beings of varying kinds. They have the same name; But differently described; They are called the Essence. In the beginning of the universe, it was darkness and light. Together they were called the cosmic essence. Darkness is the essence, the mass of the mass. To view the essence is to see the mass of the mass. To see the mass of the mass is to see the mass of the mass. This matter of all things - it is dark and it is bright. To see the darkness is to see the union. To see ======================================== SAMPLE 9252 ======================================== Ever wonder how different denominations of spirituality differ? Visit CDA to learn about other spirituality's spirituality. Visit TAO to learn about other Tao's spirituality. Visit DAO to see how different denominations of spirituality can be. Mystery deep within Mystery One thought solves mystery One is deep within Mystery What cannot be expressed is the deepest of the deep; It is what unites the Heaven and the Earth. As we flow deeper and deeper into the Tao, we experience the Tao itself. These two aspects of the Tao are decidedly different, yet they are constantly part of the same thing. What then is the source of the subtlety and the manifestation of the lasting power? These two. There are many different ways to describe it, but the same phenomenon: reality is constantly evolving. Free from constant thought, experience reality;Always with constant thought, experience illusion. Forced to experience reality, we become trapped in expectation;Forced to experience illusion, we become trapped within expectation. With no desire, experience reality;With no expectation, experience illusion. Both desire and experience are real. While real, they're associated with different sources. Both of these real sources have common patterns. When we can glimpse them, we can sense the different subtlety of reality. When we must constantly anticipate them, we always experience transformation. The Tao is not without wonder. The mystery is eternal and great. It is beyond the gate of the known. Portions of the Tao can be known: But only the body, the ten thousand things, And the sound that is made: Is other than the Tao itself, The lasting basis of all forms. Even in the most subtle, the spirit appears pure; The most profound seem to it the finest creation. Tao and the Tao of spirit are the same, But different in name. Their likeness is the mystery of the deepest mystery. A wise mind frees itself from desire,It receives nothing from spirit. A subtle mind strives,The spirit intensifies;Both dualities are the same,But have different names. Their subtlety is the center of all mysteries. The things that can be known can be called the Tao. As Tao can be known, so can be the Tao. While the Tao may appear to be more profound, it is really the principle underlying the basis of the myriad things. Thus, constantly constantly try to rid yourself of desire, and you will experience the Tao's subtleties. Constantly try to rid yourself of desire, and you will experience only appearance. Both in these two samenesses are the source of all wonder and mystery. Through the Tao-being free from desire, you can experience its subtleties. By being aware of the Tao, you will experience its manifestations. For you can always observe its mysterious circuit, But through its mystery if you will you will be filled with its subtleties. The Tao is mysterious beyond the understanding of the Tao. It is always subtle and overt the sublimest aspect; It is the "common ground" of all the different things. The way that can be shown to another may not be the true way. The ability to express one's experience to other may not be experience. Both "pass" in order to better understand the other. This experience of pass-by is hardly the origin of poetry, though it may seem to be so. When an individual desires to know the Tao (to know what is real and unreal), and he or she works under an intellectual basis, it is because of the intellectual basis that he or she is primarily denied desire. When an individual works without intellectual basis, he or she is in a constant state of cognitive activity. Together, these two kinds of activity are called the outer and inner aspects of the intellectual activity. This intellectual activity may be described as "feeling" or "absence." These are the two outer and inner aspects of the intellectual activity; but these inner and outer aspects are the "common ground" of all the different things. The Tao that can be described as such is the Tao of manifestation. The Tao that can be told is the Tao of manifestation. Without desires, things seem to be so. Thoughts have other thoughts. These two together seem to make up the Tao. The Tao and its manifestations can only be experienced when we are utterly free from desires. When desire is constant, a person can have an experience of Tao which is experienceless, but with other perceptions which can only have them as they would have them. This experience of experience is the basis of Tao, and experience is to Tao as the shell of an embryo. A free being may be able to call Tao Tao the Way (the Way being Tao), and may not. The Tao that we are able to experience is but the beginning of ======================================== SAMPLE 9264 ======================================== Design and construction are two separate things. When you look at them side by side they look so different but have the same underlying essence. The commonality is the key to the gate to spirituality. The construction of a wall, a wall constructed by construction. The doorway opens onto the mystical. As mystery, as infinity, as paradox. As door to the Inner the wizard the wizard the wizard There are no two ways of doing things. There are only two names. There is only one beginning, the beginning of things. Nothing is unknown or non-existent. Nothing is known. Everything is known. Everything begins with Nothing. Nothing can be known. Nothing can be known. The mystery of life and death is within every aspect and paradox. The gateway to spirituality is insight. A way that works goes nowhere. A way that ends has started. The Tao that is not followed is not the root of heaven and earth; the name that is not named is not the mother of the myriad things. From that nameless state we began, We came to be the ten thousand names. That which begins with nameless is the mother of the myriad things. Tao is not for something it must be. Tao is for something it must be. Be clear about your intentions, In order to say what you mean. Being confusing and confusing, It is how Tao happens. There is no name for Tao. It is the inexpressable. Tao is inexpressable, Behold the door to mystery. The Tao that can be told is not the mysterious Tao. The names that can be named are not the mysterious names. No name means "that" and "that" and "that." The mystery and the overtone is the un-nameable; the name is the un-mysterious. The name is the un-mysterious,The mystery and the overtone are the same. Tao beyond names is real. Tao within names is real. Tao distinguishes between two and real. It is an un-mysterious that is the source of the ten thousand names. As such, it is a gateway to all mystery. The Tao is the eternal source of the ten thousand things. Therefore, one should always be objective in what one observes. One should always attribute to oneself what one observes. They are the same; only they have different names. The sameness is the mystery, the overtone is the tar. The source and the overtone are both mysteries. A way that works is not the eternal Way. The name that names is not the eternal Name. The nameless is the mother of the myriad things. Naming names is the mother of the myriad things. To name things is to be the mother of things. To know things is to know things. To know things is to know things. The sameness of these two samenesses is the mystery. The nameless is the most profound mystery. All things are originated from the nameless. Naming is the mother of the myriad things. Therefore one should be without desire in all things. One should be without desire in all things. This is the mystery. Tao itself is the cosmic mystery. The Way (Way) that can be expressed is not the unchanging Way. The name that can be named is not the unchanging name. No name is the Un-Nameable Name. The Un-Nameable is the Secret of all secrets. The dark side is the secret, the mother is the embryo of all miracles. Therefore one should seek the dark side; one should seek the mother of all mysteries. These two are the same, but different in name. That which is other than is not the same with it. It has different names. Naming is the name of other names. Mysterious is the mystery. The Door to All Mystery. Words are not the door to the door. Names are not names to the door. Words are not a door to the door. Names are a door. Words are the doorway. Desires are the gate to the road of understanding. Therefore, let go of desires and you will emerge from the gate of desire. Let passion lead you into the door and you will be the door's key. The key opens the gate. Reference: the Way that can be spoken about is not a description. Names are not descriptions. No description can capture the wonder of this world. Yes, yes, my name is the door into the unknown. The door into darkness and into the light. If you want to see the door, it is not the same as the observer. He observes, and he is observer ======================================== SAMPLE 9276 ======================================== Any bright idea about exploring, having the right ideas, and having the right fonts. Numin-Tao is the Way (Way) that can be followed, but is not the real Way. There are many names given to the Tao; the nameless is the beginning of all creatures. If you put your mind into it, you can see the Tao. If you focus it, you can see only the appearance. Those that see only the form are lost in the Tao; those that see both the form and the Tao experience the Tao. You will go farther than you ever thought of doing; You will return home with fame. The Tao is profound, It is deep and deep. The boundaries of deep and profound Tao have not yet been reached. Tao and appearance are the same. The Tao of Heaven and Earth is the mother of all the different things. Reaching beyond the material to the spirituality of the Tao, One may see the spirituality of the Tao itself. Reaching beyond the spirituality of the Tao to the spirituality of the Tao is an understanding of the Tao itself. In this sense, the Tao is deep and profound: Deep within profound; The Gate to the Manifestations of All Infinite Light. Mysterious and clear, But deep and free. The Gateway to the Manifestations of All Eternity. [1. Seated, before Namu] Unto the Nameless is the mother of all the countless subtlety; Tao to the Nameless is the mother of the myriad subtlety. Free from desire, the manifestation of the subtleties of the great; Unto the material to the manifestation of the myriad subtlety. These two may be regarded together, Or separate them;They both are called the Mystery. The Secret of Mystery, is the Gate to all the miraculous happenings of the wonderful Infinite. To view the Tao as it is without distinctions is to see the profound. To view it as it is with distinctions is to see its forms. Both are profound and wonderful; Their separate perspective is but the pointer of great vision. The path leading beyond that of the subtlety Which is but the outcome of the noumenal process. Is a path to the Profound; a way to the wayless. Non-existence is the mother of all things; existence is the mother of the myriad things. Therefore he who is without desire abstains from the essence of the universe, and he who desires to have possession of it, has possession of the world. Both this world and the universe are the manifestation of the One. Thus one should stay within the pure form, while attempting to extend itself beyond the limits of this world, this "substance." In doing so, one receives from the Tao its collective and subtle qualities; that of this means to constantly constantly infirmate oneself. This is an operation whose outcome is boundless and infinite; that of the other's goal is boundless and finite. When it is used for all time, it is a body; when used only for this moment it is a thing, its curiosities. For man the Tao is the mother of all that exists; for woman, all that exists is the mother of all things. Therefore if you want to see the Tao, Engage your spirit and will; if you will not, then look with detachment. These two - The Tao and the world - have a common origin, and their union presents different appearances. Their unity is real but they have different names; in other words they are one mystery. Tao is the source of heaven and earth; form is the source of everything. Heaven and earth are not the same Tao; if Heaven and Earth are called "Tao", they are the mother of Heaven and Earth. By constantly maintaining detachment we can enter into its mystery. It is through this mystery that the Tao can be known, and even the Tao is the common ground between all things. Heaven and earth are different names for the same Tao; they can be followed through a very intricate matrix. Within this matrix are the individual traces of many different Tao's; and since this matrix is the mother of all things, one should constantly observe its inner secrets. The Tao, then, that can be expressed is that of the without - that of the without is the mother of the beginning; the mother of the without is the beginning of all things. The Tao itself is the mother of Heaven and Earth. Therefore let one rid oneself of desire; let one emerge from desire. These two - the desire and the bliss - are the same Tao. Since the same, it is the mother of the ten thousand wonderful forms. The Tao that can be expressed is the mother of the ten thousand diverse things. The Tao that can be expressed is the mother of the ten thousand ======================================== SAMPLE 9288 ======================================== If you've followed me on this planet, then you know I've been swinging the swingingrod. I still maintain some of the swingingrod spirit, but I've issued it with a decidedly different name: the Stripper. She's the type that has a way of swinging everything swinging itself she creates a mystery of her own. Trying to stay within her cage is to be trapped by what she creates. A name is a name; nothing escapes the naming. Nothing is predictable. Existence is not predictable. Nothing can be predictable. Being predictable is a doorway to other mysteries. The gate of paradox. The origin of the Profound Mystery. The Gateway to Heaven and Earth. Dark Mystery and Light within the Gate. The Gate to a Collective Mystery The Gate to Tao, the Mystery within a Mystery The Origin of Tao - All Dao The Way - Tao (Way) Everything ~ Darkness Tao ~ Mystery Mystery ~ Presence ~ Presence Together ~ Darkness ~ Darkness The gateway to the outer darkness The gateway to the Inner Light Tao The outer darkness is the beginning of the Tao The inner light is the center of all of the Tao The Tao that Tao reveals is the Secret of the Cosmos To look into the mysteries of the Tao is to look into the Gate of All To look inward into the Mysteries of the Tao is to look inward into the Gate of all Dao ~ Mystery ~ Presence ~ Mystery Reference ~ Presence ~ Mystery ~ Presence Both ~ Darkness ~ Darkness ~ Darkness A way that Dao can be dao A name that name can be a name The same is darkness, the beginning, the outermost Names are darkness, the gate, the gateway, the gate of all To rid oneself of name desire desire desire desire desire desire desire desire desire desire desire desire To rid oneself of name desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire desire Dao ~ Mystery ~ Presence Tao ~ Primal Being Beyond things, beyond name Tao ~ Primal Being ~ Dao ~ Mystery The Way Constantly -Always Heaven and Earth Outer emptiness Reaching beyond Inner emptiness Exhales inward Unity again Unity within unity again The beginning again again From the beginning again again again Heaven and Earth again Unity again again again Constantly "becoming" again again again Unity again again again again Exhales once again Unity again again again again Heaven and Earth again again Unity again again again again Constantly "becoming" again again again Unity again again Being again again again again again again Heaven and Earth again Unity again again Heaven and Earth again Constantly "becoming" again again again Unity again again Without desire again again again Unity again again again again again again Constantly "becoming" again again again Heaven and Earth again Unity again again As it were again again again again again again again again again The gateway to the most wonderful mystery Mysterious and marvelous Deep within the Portal Outer again outer again again again Darkness within Portable of Darkness The gateway to all within Darkness-Beyond Outer DarknessThe gateway to all withinDarkness- Beyond Inner DarknessThe way Nameless Invisible Wayfinding dark Dark Words Darkness withinDark Words Darkness withinDark WordsDark WordsDark WordsDark Words Dark WordsDark WordsDark Words Path of the Tao Deep within the gate Outer but deep within Outer but ways Path of the Tao Path of Tao WithinThe way Dark Words and Light Words Nameless Path of the Tao Outer way but deep within Deep within Path of Tao Path of the Tao WithinThe Way Dark Words Path of the Tao Outer Path Dark Words. Path of the Tao. Dark Words. Path of the Path.Dark Words.Path of Light.Dark Words.Path of Dark.Path of Light.Dark Words.Path of Dark.Dark Words.Path of Light.Dark Words.Path of Way.Dark Words.Dark Words.Dark Words.Path of the Way.Dark Words.Path of the Way.Path of the Way.Path of the Tao.Dark Words.Dark Words.Path of the Path.Dark Words.Path of Light.Path of Dark.Path of Light.Path of Light. Path of the Way.Dark Words.Path of the Path.Path of the Light.Path of the Dark.Path of the Light. Dark Words.Path of the Path.Path of the World. Dark Words.Path of the World.Path of the Way.Path of the World.Path of the Light.Path of the Dark.Path of the World.Dark Words. ======================================== SAMPLE 9300 ======================================== Though Essays and Collective Essays may always be called (as such) abstract works of language, and may always be beset with mysterious paradoxes, yet they can serve only as bridges of things that are farther along, and not the gate that leads to them. On the other hand, the entire mystery of the Tao is not the gate of the Tao. The Tao and all that is beyond it is the beginning of the Heaven and the Earth; the way within it is the way to the profoundest mystery. The Tao is called the Cosmic Essence. The words are the names of the things. With that which is constantly manifest, we are trapped in the door to the Cosmic Essence. This is the case with language: with the spoken word we have language; with the spoken Tao we have nothing but words. A way is not without names: it is the beginning of Heaven and Earth. A mode is not without distinctions: it is the mother of all things. To observe and to think in terms of separation is to say to be the originator of Heaven and Earth. To apprehend in terms of separation is to be the mother of things. These two forms are indistinguishable. But they both have names. Call them both darkness, even darkness with names. The idea, darkness and the idea, mother. How dark and how dark, my inward vision is! How dark and how dark, Heaven and Earth I see within itself. Oftentimes, we are shown by experience to be alone in it, and oftentimes we are shown that perspective to be deep and even more mysterious. The Tao can be said to be the Tao, the Way. It is not "the Way" itself. The way is Tao. Therefore, the Tao is the name given to the Thing to be a thing. We cannot use the term "Tao" without using the name of the Thing. The Tao has a name because the Thing has a name. Tao is without names. Ideas are names. Existence is the true Tao, the mysterious Tao. Desires are the true Thing. The unknown is the first Name. To elucidate this mysterious Tao, experience unfolds the mystery. When we become more and more aware of the process, we can use experience to perceive its inwardness. As experience intensifies, so does the mystery. By using this sense of wonder, one can realize the greatest possibility of the Tao. Tao: myster As you go deeper and deeper, you'll realize how remote from ordinary experience you are. To experience nothingness, you must experience being everything. To experience existence, you must experience being nothing. These two experiences are the same, so their names sound different. Call them the "two nameless fragments" - though "nameless" is an appropriate name, they are the source of the mystery. What Are The Collective Essays? All words are a limitation. Words are only the beginning. Words are a starting point. The gateway to the Mystery Is The Collective Essays. As Tao, Essays, Collective Essays Are Those that are Collective Tao The Collective Tao Is The Secret of Tao The Secret Of Tao The Door To the Collective Tao, All Words Are A Dark Darkness Tao Which Is Unconceived Is Dark. To Be Named Is Named. To Be Named Is The Gateway Of The World To Have Words Is To Be Named. To Have Nothing Is To Be Named. But Collective Tao Is The Gateway Of All To Enthusiastically Visit This Collective Tao Is To Become Collective Tao To Visit This Collective Tao Are The Portal Of The World To Visit The Portal Of The World Are The Collective Essays These Collective Essays Are The Gateway Of The World To Visit The Portal Of The World Are The Gateway Of The World These Collective Essays Are The Gateway Of The World (Original)by the Tao Tao Sees Seamless Beyond Words To the Seamless, Words Are The Light Of Light To TAO The Seamless The Light Of Light The Tao that Is Seamless Is Called Dark Darkness Is The Gate Of The Everlasting To Seamlessly Seam Within The Boundary Of Words To Seamless Seam Within The Boundary Of Light Both Are Bound By The Words They Seam Their Seam Is Called Darkness Darkness Seam Of Darkness To Be Seamless Seam Within The Boundary Of Words To Seamless Seam Within The Boundary Of Light Both Are Bound By The Seam they Seam Dark Darkness Seam Of Darkness The Tao Which Is Seamless Is The Way Of All To Seamfully Be Seam Within The Boundary Of Words To Seamless Seam Within The Boundary Of Light Both Be Bound By Seam Dark Darkness Seam ======================================== SAMPLE 9312 ======================================== Who will issue the "first and last order" of heaven and earth? We shall always have a name for it: the Great Name. Who will issue its first name: Heaven and earth, we shall always have a name for it: the Heavenly Mother. These two names, Heaven and earth and the Mother of the ten thousand things, we call Mother. Who names this earthly Mother: "I am but the shell which Sees the beginning." Who names Heaven and Earth: "I am the shell which Sees the ends." Each of these two Sees the ends of the world; They are the same names, but are different in origin. Thus both are called the same in origin: That is why the one who gives the name to these two Is called a "Name-Existent Name." Words of ten thousand different kinds Will only have served to unify the myriad of multitudinous names, And a name that can be issued. Thus, if a name cannot fit the Unmoved Creature of the sky and the Unmoved Creature of the earth The name will fit them both. If you go beyond Namelessness You can see the Speed, Speed that only can be reached if you call it Speed. The Unmoved Creature of the sky Goes alone In seeking Speed. The Unmoved Creature Matrix of the land Goes alone In Seeking Speed. These two have the same essence, But are different in names: The essence of the essence Of both is Speed. The Speed of Speed, the Path of the greatest Speed -The Speed of Speed is the Way of the Everlasting Path The Tao that can be told is not the first that will be the Name. The name that can be named is not the first thing that will be named. What is the name that can be named is not the last thing that will be named. Nothing can be named without being specific. This is the basis of creation, and of everything. The Tao that can be conceived as Tao is the Tao that can be named. Nothing can be conceived as nothing. These two have the same origin but different names. Their names are called names, because they are those of something. Their origin is the source of names, and the source of names is the origin of all things. Heaven and Earth have a common origin, but different names. This is the source of Heaven and Earth. The name given to Heaven and Earth is the name of Nothing. Nothing is the origin of Heaven and Earth. The soul of Nothing is the source of all things. Therefore, to the extent that we are able, eliminate the duality of Being and Nothing. Identify Nothing with everything else: We can see the PATH of Nothing. Identify Being with everything else: We are no longer able to see the PATH of Being. There are other ways of seeing the PATH of Nothing than other ways of seeing the PATH of Being. The PATH of Nothing is the PATH of Life, so we must TAKE TAITU. The PATH of Heaven and Earth is the PATH of the Cosmos, so we must TAITU. Both the PATH of the Cosmos and the PATH of the Cosmos are of the same origin. Yet they are different in name. Their common origin is what gives us the PATH of TAITU. The PATH of TAITU is the PATH of the Everlasting Life. Way of Nothing is the PATH of the DA's of DA's. Name is the PATH of DA's of DA's. The DA's of the DA's of the DA's of the DA's of DA's. DA is the DA's of DA's. DA's are DA's of DA's. The DA of the DA's is the PATH of DA's. DA's PATH of the DA's is the PATH of DA's. These two TAITU are called the PATH of DA's, but DA is the TAITU. These TAITU are the TAITU of DA. DA is the TAITU of DA's. Path of DA's is the PATH Matrix of DA's. Name of the PATH Matrix of DA's Matrix of the DA's. The DA of the DA of the DA's is the Source of DA. The DA is the DA of the DA is Matrix of the DA. Name of the DA is the NAME of the DA. Path of the DA is the PATH of the DA. Name Matrix of Matrix of Matrix of the Matrix. A way may have a name. That is why DA is called the NAME. A way may have a name. That is why is called the NAME. A way may have a name. That Is why DA is called the NAME. A way may have a name. That is why is called the NAME. A way that can be named is ======================================== SAMPLE 9324 ======================================== ORANORDA Icedaria The oneness of things, though you call it a unity, is not the unity of things. The spirituality of heaven and earth is not the spirituality of things. As the principle in everything, it is the source of all things; As the source of all things, it is the core of all things. The Nameless Name. The Absolute. The Tao's Name. The Name of the All The Only Name is the Tao. The Name of the Nothing Is the Mother of all things. Therefore let there not be desire in you, And let your names be rid of desires; Both of them are the Name of the Nameless, The Indivisible One. Having a formless mind, Call it the beginning of things: Call it the mother of all things. Though you name it so, It is not the Nameless One. The Nameless One is the Principle in the Tao, That is, the Nameless One is the Portal of all Existent Rites. The Tao that can be expressed in words is not the Tao that is without words. The words that can be uttered are not the utterances of the Tao. Nameless, it is the source of all things. Eternal, it is their mother. With desire, it changes into a Mother. With will, it becomes a Mother. The Nameless One is the Mother of all things. The Tao that can be said is not the Tao that can be said. The name that can be given is not the name given to things. The human being has no likeness to the one whom he was before he was born. He is called human by the ancestors of the multitudes; he is called Xaos by those of lesser birth. He is the source of all different kinds of life. He is without desire, he is the beginning of heaven and earth. Hence, the Tao that can be expressed is not the Tao that can be understood. Names and TAO are both means for me to express my inner being. My mind is the gate through which flow the myriad things. I do not act to experience them. That which I observe cannot tell me what is it about. This I call the Secret, Mystery, Origin. The Way that is a secret is the way of wisdom,The name that is a name is the Name of everything. The Tao which is without form is the source of all things. The Tao which is named is the mother of all things. Therefore let us not name it; And let us not desire it; As the source of all things we should be, As the mother of all things we should be. There is the Tao that is unknown to us, And the Tao we should know. Both are the same; We should live by each in different ways. The same is the path of the wise, The abode of the wise. The Tao of the Great Immortal is Tao; The Tao of the Unwanting is Tao. Having a different name for things is the name of all that is in the world. "Infinity" is called Heaven and Earth; "Hemming" is the Mother of the Moving Creatures. Therefore treat it in a moderate manner,Treat it with that dispassion which is the mark of a small spirit. Desire is the name of this moderate spirit;But desire to its root is the name of all that is in the world. Therefore treat it with a moderate passion,Treat it with a moderate passion which is the mark of a great spirit. A subtile spirit is the Great Spirit,The moderate spirit the Mother of the subtiles. These two, though differing in name, are identical in essence;One is the principle of all things. In Tao it is not the sameness of things that is called sameness; But in name and power the sameness is the subject. So we should always treat things as they really are,Even though we should have names which would make them seem the likeness of things. This is the road of the Unyielding,The pathway of the Unwanting. He who considers nothingness, and loses thought, Who is the cause of nothingness. Who is the portal of the ten thousand things. He who is the cause of existence and existence. He who is the cause of nothing. He who is the Manifestation of the Eternal, Who is the Mother of the Unnamable. He who is nothingness, is the mystery. He who is existence, is the frame of things. He who is the birth of existence, is the mold of things. He who is the experience of existence,is the realization of things. He who is the beginning of existence, ======================================== SAMPLE 9336 ======================================== The Environmental Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Integrity Tao Eliminating A being's desires The way to this world is the name, For the name is the boundary of the ten thousand things. The name is of the mother, The name of the father is of the nameless; The nameless has the birth of the ten thousand things; The mother has the ten thousand things. These two are one and the same,They are the mother of the ten thousand things. Desireless, Stinking, Immortal, The Immortal whose deep-seated desire Is the way. Desiring, The Immortal whose desire is the way. The two are the same, But different in name. They are the source of the ten different things. Expect and you are in the world, And desire and you are the world. Both are within the unity of the unity. If you're constantly in the world, you will experience the world. If you're constantly in the world, you will experience the world. Heaven and earth are the source, The mother of things are the outcome. Desire is the name of the mother; Desire is the constant name of the union. These two come from the same source, But different in name. Together they are the unity. Desire is the source of the world of being. Desire is the name of the world of being. Desireless and it is the origin of the ten-thousand things. Forth again, having no desire, it is the mother of the ten thousand things. When having an intention of desire, it is the mother of the ten thousand things. They have different names but both are the same source of development. These two are the same, But different names. They are the source of the ten different things. Expect and you will experience the source, Observe and you will experience the effects. Everything we call separation is really a method. It may be called the path of an untamed spirit. To see spirituality, one may extend his spirit toward the outer life. To see spirituality, he may extend his spirit toward its inner side. From this the world comes. From this it is named the mother of the ten-thousand things. Without desire, all things develop. Existent with desire, all things are trodden. Everything that has not yet been born is still simply the outer path; Everything that has been born is the mother of the ten thousand things. Without desires it is the mother of the ten thousand things, And if we desire it, we may see the mystery of the world. Mao tao told us to be open-minded. I have the desire. Nameless, the work of great creathe. The Tao told that's the mother of all things. If you've got the desire, you won't know the Tao. If you've got the ability, you won't know what it is about the Tao. Together they become one and the same. They're the source of heaven and earth, and all the things in heaven and earth. Free from desire, you will only see the outer shell. Free from desire, you will only look at the inner. A person who experiences transformation in the inner, A person who experiences transformation in the outer, Will both experience transformation in the outer. Tao, Tao, Tao, Tao, Tao, All-pervailing One Out There in the crowd No name Any path Any name The road ahead is free of names Beyond borders and boundaries One's journey is what it is: The way is the doorway A doorway onto the wonder of the world Empty of names one may travel Free of names one may not To the nameless one may go, And on the way one will see The wonders of the universe Beyond the door of names There may tread the root Of many kinds of life. Words of Tao - no name Words of Tao - name Words of the world - no name Words of the world – name To the world nothing is to known To the world to know To the person from the things one sees Words issued from these two they are the name Words issued from the world they are the name Words issued from the world they are the name Without desire they become the world The desire of one who is in the way Has brought about the birth of many things. The desire of one who is in the way Has brought about the death of many things. He who has accepted the world without desire, will see ======================================== SAMPLE 9348 ======================================== Clean to a high-end and decidedly non-your mother's mold, that is, decidedly mother's. The Heavenly Mother waits. Taught is not named. That is the beginning of Heaven and Earth. Mystery opens door to the Gate of Infinity. Though deep and difficult, The Way within it is the door. The Way is the Gate, but the way itself is the name. Paths precede, Names after, Names. Empty of desire and desirelessness, Free from desire, This is the center of existence. Free of desire, This is the mother of the ten thousand things. The ways that begin without desire Are ten times more wonderful These are the beginning of the ten thousand things When men desire to look deep They behold the eternal When they desire to look deep They see the subtle These two become one Mystery, Beyond the gate of all mystery. A profound one for those who desire, A deep one for those who desire not. The Way is the way; All that is is also. The Way is the gate of the Way. Non-Away you can see the beginning; Oft-Away you can see the end. It is the spring of the universe and of the ten thousands things. Eliminate your desire, and you will see the beginning. Exhale your desire, and you will see what is after. This unity is the great mystery. The Tao that can be said is not the true Tao. That which can be named is not the true name. The beginning of Heaven and Earth is a name. The mother of all things is not the originator of them. Embrace desire and you will see their innermost mystery. Constantly desire and you will only see its outer surface. This deep mystery is what humanity is exploring. When this spirit that we call 'divinity' comes to us, it is not really an evolution of the spirituality. This spirituality is the gate of spirituality. By labeling it as such, we allow it to be a name. The identity that is known as a generic name is not the true name. Thing is, the Tao is the origin of the heavens and the earth. So it should always be followed. When Tao begins to sense desire, you might still see the Tao's inner essence. When Tao begins to sense desire, you might still see the Tao's outer surface. These two aspects of the same Tao develop as separate and dissimilar, but they can still be called the same. This unity is called the mystery. In that which is given a generic name is not the real Tao. In things named as such they are real; but they are differentiated into a multitude of things. In this diversity are the many names. When we are fully immersed in the unity it is then we may be able to perceive the wonder of unity. The Way cannot be described; The Name cannot be given. The Name is a name, The Essence is a Substance; While things are one Eternal Essence To which they may be named. With name they must be categorized. This unity is called the Unmanifested. The Unmanifest is the beginning of Heaven and Earth; The Manifest is the beginning of the Profound. Absence without form is the origin of the world. With form is the root of the ten thousand things. Thus, whether it is spoken of as having a name or a name alone, It is called that which has been named by the Daoists. Names cannot describe what has always been so. As names, the Dao is known; When it has no name, it is just a name. When it has a name, it is always a name. Thus, words cannot describe what was always the case. Words are used to describe the Dao. As a description, it is known as the name. Naming is just an alteration of the name. These two things are the same; Yet different in name. This deep mystery can be experienced only by the sincere; By being spoken of as "divine", one would sound like a wizard. By being "profound", we would sound like an ordinary wizard. In the Dao, we have spoken of only what was understood in the Dao, but not what we call "divine". While this is what we might call "the Dao", we would call it "profound" If we issued from the Dao. For it is said that the Dao will never be called "divine" - This being so, it is the true Dao. When it exists through different names, it can be called "the Tao" - When it exists through unity, it can be ======================================== SAMPLE 9360 ======================================== The DAO that is remote To itself is the real DAO; (And) through itself is a duplicate of the real DAO. Unfettered by desire you are the real DAO; denied of desire you are not the real DAO. Beyond desire you will find; within you will find no root. Through desire you will realize nothing but the potential of potential. These two things are the same, but differ in name. They are called the Secret. The Secret is the key to the gate of all mysteries. All Dao that can be expressed is not the real Dao; All names that can be given is not the real name. Nameless and without name, it is the mother of heaven and earth. Yet in its very essence it is unbounded in its existence. It is this unbounding that is the mystery. The Tao that can be expressed is not the Tao. The name that can be named is not the name. Who is called a thing is not its being; When is said is not its being. When is said is the source of what is said; That which is unguessed is the origin. Who opposes itself to what is unappreciated is the root of all things. When men are used to having a clear perception, They will find that the way is the gate of all the wonders; When they have a clear perception they will see only the manifestations; Both ways of seeing the same. Both things are a mystery. Mystery and the manifests are one and the same. Though they be named mystery and manifest, the mystery and the manifests are different. They are the mother of all mysteries. The ten thousand things that are called by names are never the Eternal. He that has not names, he can be called the Father; He that has names, he can be called the Mother. Both of these have a mother. But differently are called "the Mother" and "the Fungi." He who has a mother is called the Everlasting; He who has no mother, the Ever-brooding. The name given us to Heaven and Earth is not the eternal Heaven and the Earth. Heaven and Earth are things names to ourselves; Heaven and Earth are things names to everything. Always desireless we may see the secret; Always desiring we may see the world. These two have the same origin but are differently described. Both are called the Unnameable, The Unnameable is the portal of all wonder. The Tao that can be expressed is not the real Tao; The name that can be given is not the real name. Nameless it is the origin of Heaven and Earth; Named, it is the mother of the ten thousand things. The Unnamable is the portal of all beings' passions. All desire to know is the abode of the many; All attachment to what is known is the mother of the ten thousand things. To desire is to be at the origin of Heaven and Earth; To dwell is to be at its mother. The real is that of Heaven and Earth, the unreal that of all things. Dao that can be talked about is not the real; Dao that can be defined is not the real Dao. Nothingness is the source of the universe. Naming it by name is not the source of the universe. The separation of the two here and now is the source of the universe. Only through knowing is it possible to understand the universe. To understand the universe by recourse to naming is even more difficult. It is by naming it that we might divide it into its different parts. The Tao that can be described is not the eternal Tao; The name that can be named is not the eternal name. Nameless it is the origin of Heaven and Earth; Named, it is the mother of the ten thousand things. Therefore, a subtle mind wishes to know the subtleness; The matter of the universe desires to know the universe. In the same way, by being at the source of the universe I might look at its manifestations. These two together have a name but differ in source: Together they are the mother of the myriad things. The Tao that can be thought is not the eternal Tao; The name that can be named is not the eternal name. That which has no name is no more than the Mother; This which has a name is mother of all living things. He that is without fear abides in the mother of Heaven and Earth; Those who are desirous for the mother desires to know the other aspects. And so through meditation the ordinary mind can gain insight into the Tao. By understanding the Tao through meditation we gain wisdom. These two have the same origin but different names. They both have a name, but differ in type. They ======================================== SAMPLE 9372 ======================================== The objective of "re-edging" is to free your spirit from the false spirit of experience. The purpose of "searching" is to clear the way for the objective. The Way that applies here can be applied to all. The Way that applies there cannot be applied here. The Inner that wants to be free of the binding outer world is still a fragment of the Immortal Body. The Inner that desires to extend its life into the outer world is still a fragment of the Immortal Body. From these two, we can divide the spirit of constant effort. By this method we can gain the entrance into the Tao of profound awareness. The Way that applies here cannot be applied to the Tao of the Immortal. The way that applies here cannot be applied to the Tao of the Immortal. Desire's not my desire. Desire's what I am wanting. Both of these (Desire and what I'm wanting) are fragments of the Immortal Body. The fragmentary Immortal Body is the seed of the ten thousand things. The Tao's the seed is of the ten thousand things. When we can use this to understand the Divine Tao, we can receive it into the spiritual mother. When we can use this to understand the Inner Tao, we can accept it into the source. These two come out in the same; but different in name; the source of all things, the Tao of the subtle, the Way leading to the subtle, the PATH that opens the door to all the wonders of the Divine Tao. Dao (Way) that can be put into words can never do; That can be brought into reality it can never duplicate. Dao that can be spoken of as being profound it cannot be described. It is the Immortal's [the Heavenly Way's] mother that came forth before the world was ever formed. It was the Heavenly Mother who gave birth to the ten thousand things; But it is we who attribute the profoundness of the Immortal Dao to ourselves. It is by desire that we can define the mode of activity of the Immortal Dao. And by desire that we can define its rhythm. Yet these two notions (Construm) are of the same Immortal Mother and the Mother is the source of myriad things. The Tao that manifests within is that of the Manifesting. Desiring to sense and perceive the Manifesting, one observes its rhythm. Describing it, one describes its fullness. When we desire to understand it, we can know its rhythm; when we desire to experience it, we can experience its rhythm. When one describes the Manifesting with what one desires, this is what is known. When one experiences the Manifesting with what one desires, this is what is known. The Dao that can be spoken of cannot be described. The Tao that can be expressed cannot be experienced. The Indifferent and the Moving come together in the same Collective Being. This Collective Being is the source of many things. Through desire one may approach and experience its Dynam; through expectation it may know it. They are both called indirection, But with differing names The Indirection of Collective Being is the Mother of the myriad things. The Tao that can be expressed is not the eternal Tao; The Un-embracing and the Embracing are the same. These two things are called the Beginning and the Finishing. By both these, One may realize the pure essence. By naming the essence one may express it; But naming the essence is different from naming, Because naming is different from being. The sameness of both, the principle and the realization, Are the Mother of all things. The Tao that can be articulately expressed is not the eternal Tao; The Un-embracing and the Embracing are the same. These two things are called the Un-embroidered; The Un-embroidered is the unembroidered of all the myriad things. As one experiences Un-embro, One knows the Un-embro. As One experiences Embro, One experiences the Unembro. These two seem to have the same origin. This origin Is called the Infinitude of manifestations. Tao that can be named Is not the eternal Tao. The Name that can be named Is not the eternal name. The Unnamable and the Nameless are one Name; The Name that can be named Is not the eternal name. The Non-namable and the Nameless are a different Name. The Name that can be named Is not the eternal name. The Nameless and the Nameless are the same Name. The Name that can be named Is not the eternal name. The Inner is the Finite Sum of the Inner Things, The Outer is the Finite Sum of the Outer Things, Though there ======================================== SAMPLE 9384 ======================================== Some observers pointed out an issue of even greater significance. The Kosmos is the eternal Kosmos. But the Kosmos is not eternal Kosmos. The eternal Kosmos is beyond all Kosmos. A Kosmos generates the universe in which we live. And so by constantly exploring and evolving, we pass from a Kosmos-free world into a world where things happen. These two ways of creation together are the underlying principle of creation. They are not identical.They are not identical in both. When we let go of desires we enter into a world where things happen. When we let go of desires we enter into a world where things happen. They are both unchanging. From then we return to the Kosmos. When we look within we look for what is eternal. When we look out we look for what is finite. When we look inward we realize that what is eternal is the source of the world. This insight can be used for a multitude of things, and is an insight which can be profound. The name "the Great Mystery" is the name of the darkness. To understand the darkness, one must tread the dark path. The door of darkness is where the Tao of the Tao can be spoken of. This can be known as the Tao of the Tao. The name "the Great Mystery" is the name of the dark. The door to the Tao of the Tao can be seen, but the darkness within it is the door to understanding. The true Tao is the secret and the center of all the mysteries. If one waits for the Tao, they find the darkness of the way, And then see the way opens out beyond the dark. This is the secret and the center of all the ten thousand things. If one waits for the Tao, they are the observer. They observe the Tao and find the way to other things. They are the observer and the way. Both are the same, The observer and the way. The observer is the gateway to other things. If we treat it with innocence, we return to the darkness of the ways If we use it with expectation, we emerge from the outer fringe If we stay still we return to the door of understanding If we care, we return to the door of passion. This is what the Tao can be called the Primal Mystery; the Name of the Serpent is the Serpent. The fire of the fire that is the source of creation is called the Primal Mother; and that which is again and again the root of all things is the Mother of all things. Free of desire there is the opening to the Tao; trapped in desire, one sees only the manifestations. Within the Tao there is what is always so; within what is always transient. These two can be known, but the Tao is always hidden. In order to know what is always hidden, one must enter the Serpent's valley. In order to know what is always transient, one must return to the door of the open gate. These two are the same; yet in different ways they have distinct names. They are called mysteries: mystery within mystery, the doorway to all the wonderful truths of the Tao. A path without intent is a path to experience the Tao; intent with intent is a path to experience the world. There are no separate things within and without the Tao; desires and desires spring from its profound center. Whoever desires to experience the Tao observes the Tao; whoever desires to experience the world observes the world. The Tao is the essence of the world; whatever happens within the Tao acts as the outcome of the experience of the Tao. Where there is no Tao, what matters is denied; where there is something, what is is; within the Nothing, what is is. The Mystery that is the Way is the source of all existence; The Name that is the Secret is the door to all the wonders of the World. The Tao has the definition of "absolute nothing" within which all things arise; the Name has the definition of "absolute everything" within which all things arise. To seek for the Tao is to experience the eternal Tao; to desire the Name is to experience the effect of the instantiation of the eternal Name. Tao and Name, one and the same; pure and profane; both are the same origin. Thus, TAO and NAME are called the mysteries of the gate of the universe. The Gate that can pass through the Door of the Tao is beyond understanding; the Door that can pass through the Gate of the World is beyond understanding. Thus: TAO and NAME are the everlasting mystery within the vastness of the Cosmos; it is the mystery of the Cosmos' depths and its gate. By constantly exploring its boundaries, one opens up to the subtle mystery. The Tao that can be understood by thinking is not the Absolute Tao; thinking that ======================================== SAMPLE 9396 ======================================== The man's eyes were the eyes of a man. The eyes of a multitude were the eyes of a spirit. My mother had two eyes. My mother had the two eyes. My mother had the two eyes. Have two eyes and have the spirit. Have one eye and the mind. Have one spirit and the eyes. Having one name we shall be the Deities. Having two names we shall be the Earth. Having three names we shall be the Heaven. Having four names we shall be the Mother. Has a name and experiences the Life. Has a name and has no experience. Has a name and experiences the Mother. Has a name Matrix experience the mother. Without a name is the beginning of the World. Having a name is the Mother of all things. Having two names we desire the same things; And having three we desire other things. Treat different things the same as being different. Thus you can embrace both. In desire we desire nothing; In possession we desire something. The Tao that can be expressed in words is the Tao of the Tao that cannot be expressed in words. In terms, If you are on the surface, then what can you see; If you are on the inside, what can you understand? Without words, things spring up from the Tao; Words are only an eloquence. If you want to see Tao, you must see with your own eyes. If you want to understand Tao, you must approach Tao with other people. One who gives way to insight into the Tao through language is able to gain insight into the Tao. By constantly being in the flow of the Tao he is able to clarify the entry of its intrications. Non-abiding knowledge and thinking is the source of blindness and darkness. The one who observes without intention and with a free mind is able to discern its subtleties. The one who observes with intention and with intentions has no basis but to observe. The two have the same origin but have different names. They emerge from the same source but are differentiated by different names. They are both called "chaos" or mystery. Non-obscuring is the source of mystery and of magic; obscuring is the basis of experience. Naming is the mother of all things. Although you see the world in me, You will always see the way. By naming and observing you can see the deeper source of Tao. If you follow me, You will always follow the golden path. If you follow the path by yourself, You will always follow the ordinary road. By the principle that manifests itself in the various aspects of the Tao is the basis of all things. For you can realize Tao only by having a mind free from selfish attachment. By having a mind free from desires you will realize all the aspects of the Tao. When you observe the ten thousand things without bias, you are aware of my thoughts. When you bias yourself, you are aware of my words. If you observe the ten thousand things in this way, you will find that what can be seen is here. If you follow your own mind, you will see only the first sight. By observing things rationally you will see even the most subtle objects. These two things, though of the same origin, have different names. They arise from the same source and are different names. They are called the mysteries of mysteries, The mystery of mysteries. That which is different from itself is known. That which can be known is known. That which is known is beyond the bounds of time. If we are constantly in the flow of the Tao we are free of passion. If we are cage around it we are trapped. This journey of constant realization of the Tao is the greatest transformation of the human spirit. He who is always still in thought and passion is trapped by the limits of time. If he can be trapped by the limits of time, he becomes a seer of everything. Nature is real only when he can be real. This constant realization of Nature gives the clearest insight into the Dao. If he loses the ability to think he becomes trapped in emotion. If, on the other hand, he loses the ability to desire, he experiences desire. If we are constantly in the flow of the Tao we are free of passion; if we are cage around it we are trapped. The Tao of understanding is the key to all mysteries. The Tao of labeling is the door to the ten thousand hidden parts. Although things spring from the same source they have different names. Their source is called the Mother. Only through transformation can we realize the root of all things. These various aspects of the Tao (the Profound) are the source of all wonderful patterns and miracles. A dispassionate mind regards only the profoundness. A passionless mind ======================================== SAMPLE 9408 ======================================== Out-of-the-way land When you want to be free You must return to where you came from Follow the way that started it all The way that took form before time started You still look different A name you write you're no longer you Look at names to see the Way that began it all Who's thinking about names loses the way,The who looks at the way loses itself in the mystery The mother within the womb The womb of all things A mother without name can never cause birth A name gives form to all things Trying to hide your own nature,You are trapped within your own shell To know your nature,You must leave your shell To emerge from the shell,You must embrace your nature Desire is the mother of the world,The desire that takes you on a journey is the mother of the world And it is always there,Always there,Always there, The same To put your desires aside, You will realize your nature. As you desire, you are alone. To put your desires ahead, you will realize your nature. Heed your nature; it is conquered. You who desire desire the things of this world,And you who desire the things of this world leave them alone. These two, always one and the same, Are the mother of the universe. Follow the Way, and you will find the Inner You desire the outer,And embrace the outer, you will find the Inner. Words and names can tell you nothing more than what the world is Call it what you wish it to be,Call what you wish it to be,Call what you wish to call it. The Cosmic Principle is beyond name.It is the origin of all that exists and exists. Calling it Tao, it is the mother of the ten thousand things. Free yourself from desires so as to see Tao, and you will always know Tao. Always desire, so that Tao may become known, and so as to create Tao. These two effects are the same, Yet different in name. Their constant state is called mystery. Mystery within mystery.The mystery of mysteries! The root of all wonders. The name that can describe it is not the real thing. The Tao that can be described is not the constant Tao. In its absolute, it is not a name. When we speak of it, we are naming the eternal Mystery. The Mystery is the boundary of all things. By making a journey into Tao, one can also become trapped within the Self. Tao is the source of everything. It is Tao, and so we must always be in the way of it To understand Tao, we must become the source of its manifestations. Tao is the Mystery of all things. By naming it we allow ourselves to enter the Gate of the Absolute. By naming this Mystery, we are trapped within it. By making a journey into this Mystery, we may enter the Gate of the Absolute. The Tao that can be defined, is not the constant Tao. The name that can be defined, is not the constant definition. The thing itself, is not defined by anything; Names it as such, because it is from the Beginning of all things; And so it is the Divine Essence, the Secret, the Boundary, the Gate; And through this Secret it has issued forth to all things. Therefore, always giving way to desire, in order to view the Secret; Always having desire, in order to view its Manifestation. These two will divide your vision: They will both lead you into traps. Direction that may guide you may set you in traps. A name that may guide you may set you within traps. The nameless is the ground of the Great Cosmos, The named is the mother of the myriad creatures. Thus, ever before having recourse to desires, Always making use of one's common ground, One can gain insight and insight into the Tao Which once again will be known by the Manifestations Together of themselves, become the Secret Principle. Tao is the Secret Principle. In the Indirection of the Tao, the Way opens With the smallest articulable name, That cannot be accounted for, And again by the most abysmal articulable name, That is accounted for, with an ever more abysmal name. Empty of name, and then filled with manifestation. Empty of manifestation, and then filled with essence. Eliminating names is what keeps us bound And emerging from the cage, Where through the cage there has come forth the essence of Tao From the cage of all definitions, Where mystery is the Mother of the Essences. The Tao that you've served is not you at all; The name that has been served is not you. The Tao that has served ======================================== SAMPLE 9420 ======================================== The mother who desires absolute innocence loses her desire My mother always cherishes my desires. While she seeks the mother's way, she experiences longing. Desiring to see the mother's mother, she sees the mother's way. Desiring to see the mother's mother, he sees the parent's way. Having lost the desire to see the mother's mother, he may see the mother's way. Having lost the desire to see the mother's mother, he may see the parent's ways. What followed me was the mother of mysteries; What followed me was the mother of common things. Whoever loses desire to see the pathless mother sees the mother's womb. Whoever loses desire to see the mother's mother is not able to see the mother's ways. She who wants to see the mother's womb, knows not the mother. Whoever wants to see the mother's womb sees the mother. He who is without desire sees not the mother's womb. He who has desire to see it, sees the mother. A motherless mind sees the source of everything. A motherlike mind beholds the world of things. The way that is walked by the wise is the door to insight. The one who is without desire sees the path but not the door; The one who has desire sees only the path but not the door. These two are identical but distinct in origin, Their various aspects are the subtlety of their appearance. They are both the Mother of all the ten thousand subtlety. The Way which one constantly applies is the door of all wisdom. The Way which one is always doing is the door of all delusion. The Tao that can be told and spoken of is not the real Tao; The Tao which is spoken of is not the real name. The names given to things are different from real things; The names given to the universe are the same as the universe. This universe, though in some ways real, is not the real thing itself. A way that can be walked is not the way that should be walked. A cause that can be accounted for is not the cause of other things. When two things act on each other, their cause must be accounted for. When these two things are the same, they must be accounted for. Thus the unchanging is the constant, the unchanging the different. These two unchanging things are called the nameless. The unchanging is the constant. The constant is the unchanging. This constant is the nameless, for it is the nameless of all that is unchanging. The Tao which can be expressed is not the real Tao; The name which can be given is not the real name. Names are used by different things to describe them. When things are said by their namings, they are primarily names. They are, in the sense that they designate something different from other things. For the Tao that is expressed is not the real Tao; The nameless is not the real Name. Names are used by things to designate them. The things being named are the nameless; The being being named is the real Name. Tao expressed is the real Tao, but name is used to denote things other than the real. Tao and Name are different things; And both of them are called nameless. Nameless is the real; The real is the nameless. The real is the real is the real Nameless and real are the same; Since they are different, The same two things are called the same. In particular, they are the unchanging; The unchanging is the constant. The constant is the constant is the constant. The constant is the constant. A constant which has its name A name which may be given A name that may be spoken of Both of them are considered to be the same Tao which differs from the real is the real Nameless is the real Names are used to define it Name is used to define things other than the real Tao which differs from the real is the real Nameless is real Names are used to classify it Name used to classify things other than real things Names are used to classify things other than real things It is the constant and when things are unchanging it is the real On the other side, things which are unchanging are things real The constant is the constant is the constant When things are constant and then things other than constant they are names Tao which differs between constant and other than constant Is real Constantly spoken it is real Names other than constant used to divide things and make them real When things are constant and then things other than constant they are real Tao which differs between constant and other than ======================================== SAMPLE 9432 ======================================== The Ranting Pine The Pine that bears double life makes war upon the world. Paths with names are for the people; The ones without names are for the things. And then, then things turned around; All things turned around, everything turned around. They were different but both the same. Look beyond the differences and you see the mystery; Look at the Mystery within and you will see the eternal mystery. The TAO te Pine that bears double life makes war upon the world. Paths with names are for arrangements of things Paths with names are for the wonderful things. A place to go - for Eternal Life A way to live - to become Eternal Life. The Tao Te that unites two is the Tao, The name that unites two is the name. There is the constant - the unchanging - the Tao. The name that changes is the constant - the unchanging. The constant constant constant constant constant constant constant constant constant constant constant constant constant Tao The Tao that can be spoken of Tao The name that can be named Tao Tao The constant The unchanging constant The constant constant constant constant constant constant The way that can be told is not the constant Way The name that can be named is not the constant name The nameless is the constant The known is the constant These two emerge together but are distinct They may be differentiated if we look They emerge together but are distinct if we look These are different but they are the same Tao TaoThe constant will always be the constant Tao Heaven and Earth were started from Nothing Nameless the Constant Naming gives birth to the Collective Calling will give birth to myriad Forms These two emerge together but are distinct They may be differentiated if we look They emerge together but are distinct if we look The collective is One and they are many The Constant will always be the constant the name given an item's name the created become the different name two given together will become one's name two things become one another will call it by their names call it by its name and you will find the mystery the mystery is the mystery the Eternal the Eternal cannot be named The Tao of names is not the valid Tao The name that can be used to name Tao is not the valid name for Tao It is Tao. The name that can be named is not the name of the eternal Tao. Tao can be described in words. A name can be given. Not able to be described. Tao can be described in words, or other names. Not able to be described, or named. Tao is indescribable, and may be viewed as unsearchable. Thing can be named after, with limits. Not able to be named after, with limits. Thing can be named after, with limits. Not all things have a fixed start, as things seem to have. All things have a beginning, as conditions. To perceive the beginning is to see the presence of the Absolute. To be able to experience the presence of the Absolute is to realize the TAO. The TAO and the All, One and All. The TAO-being is the same within Being. Being differs from being in the Eternal Essence, because "being" is the only way to the Essence. There is nothing other than the Essence within the Essence. This infinity is the essence. It is the essence within the essence, and this unity of the ten thousand things is the Mystery. The wonder that can be experienced is the spirit of the Spirit, and the wonder that can be experienced is what has been: the embryo of the embryo. The wonder of this world is the flame of the flame, and the flame is the fire in which lies the flame of the flame. Beyond the flame are other wonders; beyond these other things are the things. The wonder that can be experienced is the essence of the essence. Beyond the limits of this world are other essences. Within these other things are the other things. When we realize that there is something greater, we will know how to define "the core." When we realize that there is something lesser, we will know how to classify it. These two things have the same core, but we have different ways of understanding it. Together they are called the incomprehensible. "Beyond the limits of this world " may be better called "Beyond the limit of this world " The limits of this world is the blank wall that separates the (the) pure from the (the) profane The names given for the pure in the world of things Make the profundities of the ten thousand Therein the Tao can be expressed The name that can be given Is not the name of the core The pure within is the root ======================================== SAMPLE 9444 ======================================== How can you be the mother of three pairs of eyes? Though you're the mother of Heaven and Earth, You are the only One of the Divine Essence. But the names of the other Profundities arise. The names of the Profundities' names cannot be named. They are Profundities of the Name. Their Profundity is the Great Name; But, the Origin of the Profundities is the Name. Even so, Call the Profundity of the Great Name Non-being. Call the Non-being of the Great Name Being. Therefore, even though you name them as Non-being, they are all the same! They are the gateway of Heaven and Earth. Therefore, one who knows the Non-being of Heaven and Earth will surely see the mystery of Heaven and Earth. One who knows the Existence of the Profound must see the subtlety of the Profound. These two statements can be spoken with equal power. But there are differences and distinctions in the Profound. This is the Mystery of mysteries. There is no wonder in the Non-Universe. There is no mystery in the Unnamable. Call it Unnamable, Call it the Secret of the Wonders of the World! "I am the mother of Heaven and Earth" is a name That conveys the Existence of All Creation. "That is the mother of the Profound" is not a name Which conveys the Existence of All Profound things. Existence and Profound are the same in name But Existence and Profound have different names Thus Existence and The Profound are without names, And Nothingness and the Profound are with nothingness The place of no-ness is the gateway of all things. The name that conveys the Existence of the All-Maiden is a name That conveys the Existence of All in Words is a name That conveys the Existence of All that which is no more Exists and Is named alike: It is the name of the mother of the world In the name that conveys the Existence of the world is the Name of the mother of the world To name without desire makes it the Mother of the myriad things To desire makes it their Mother Ever desire is an untrue name. That is the gate of all the creatures. That which is without desire is called the Mother. That which has desire is called the Fathom. This womb of all things was called by the name of the Father: That's how it issued into the world. Having experienced desire we become the Mother. Have no desire. Become the gate to all things. Dao that is beyond words can be reached through experience Dao that has been fixed is reached through meditation In the sameness between the two, the duality of the duality, the mystery of mystery, we call it Dao Universe is the essence that can be understood Non-being is the mother of all things To understand the Non-being Dao we must experience its mysteries To understand the Dao, we must experience its manifestations These are the same in spirit but differ in form Out of the same beginning we issue forth A double pathway leading to the Heavenly Gateway The Way that is the way is the gate of the things The door that is a door is the gate of the way To the ways we put the source of heaven and earth, to the ends the mother of the ten thousand things Yet the Mother of the ten thousand things is different from the Mother of the things themselves, for it is the mother of heaven and earth. It is the Way to the Secret that can make sense of everything, yet there is no Mystery to the mysteries. Words and the unmanifestations are always there, but their form and their formlessness is their Secret. They are the gates of the crowd, the gate of the things. Profounder the mystery within me to sense the mystery. That which is the Essence (Mystery) of all things, its nameless Principle, is the Mother of Heaven and Earth. Mystery, mystery, mystery! Mystery and Mystery. Mystery the Door into the Secret is the Mother of all things! What is Mystery, Mystery within Mystery, gateway to all Mysteries! With this name the Dao can be told With this name the Manifestations can be given To the world's uttermost abode. Their names are all that appears, though the Ideas that frame them are still more profound than the Ideas. These things appear not having been. Yet, though they are not named, They are the Mother of everything (All that exists) and Heaven and Earth. That is the Mystery of Mysteries: The secret gateway of Heaven and Earth. It is the secret of ======================================== SAMPLE 9456 ======================================== The F-34 isn't the most awesome warplane in the world. It is better than all other warplanes and it is being overtrod by other warplanes. The issue with the F-35 is that it is a potential warplane and not the regular warplane. This means it is a constant evolving warplane because it was created differently. It is said that "out there is no war." All war is potential. Always and ever. The gateway of possibility. Spirit of spirituality. The magic gateway. A gateway where everything happens. The constant. The ever-changing. The portal of possibility. Name is the mother. The spirit is the mother. The spirit is the gate. He who escapes ego and begins to name names is the gate. Name is the mother of the ten thousand things. He who is free from desire loses the world of names. Free from desire sees the origin. Free from desire sees the outcome. Both these come from the same source. To distinguish them, they must be experienced together. Together they are called the mystery. The deep mystery and the surface of the mystery are one. The mystery and the surface of the mystery are two. They are referred to as the deep and the surface. One and the same! One and the same! The Mystery and the surface of the Mystery. One and the same! One and the surface.The deep and the surface of the deep and the surface of the surface.The deep and the surface of the deep and the surface of the surface.The mystery and the surface of the mystery.The unity of the two is the mystery. The deep and the surface of the deep and the surface. The unity is the boundary of the mysteries. The unity is the boundary of all the marvels. The deep and the surface of the deep and the surface are the unity of all the marvels. The unity and the boundary of the great unity. The deep and the surface are the unity and the boundary of the great unity The deep and the surface of the deep and the surface are the unity and the boundary of the great unity Deep in Mystery - The Door of Creation. The Great Mother, who opens the gate of creation, Is the gate of myriad things. A name is not the mother of the ten thousand things. She who loses her innocence and comes into a mother's presence Returns. A mother's maidenhead is the mother of the ten thousand things. Everworthiness, Which is required, Is the mother of the ten thousand things. Thus: the mystery always Goes deep Within to reveal the Secret,Truly that deep Which is the Gateway of all creatrix. Mysteries reveal the secret; The Portal of all life. Direction, knowledge, way, right, and life. A path constantly / Though a maidenhead Will be the path of the Tao; A name constantly / Will be the path of the Tao. The Tao that is inconceivable / Goes beyond comprehension / Through many names / A way that can be shown / Goes beyond words / Through many names / A name that can be shown / Goes beyond words / Through many names / Is not the Tao; A name that can be shown / Has nothing in common / Is the name of a Tao. The Tao within the Tao is the door of all mysteries. Oftentimes people are baffled;They are baffled for confusing the Tao within the Tao. To clarify the Tao,One opens the door of life;To become one's own,One must be ritually pure. The Tao within the Tao is the door of all secrets. Direction, knowledge, and ways (way). One who is free of desire Goes beyond. He who is selfish Goes beyond. They are called the beginning of the Tao. Whoever is clear in desire Goes beyond the gate of the Tao. Whoever is clear in desire Goes beyond the gate of the Tao. Tao within the Tao Unfixed mystery. Thinking of Tao within the Tao. Path to the Tao within the Tao. Path of the Tao within the Tao. Name given to Tao within the Tao. Name that can be named. Beyond the gate of the Tao. Path beyond the gate of the Tao. Path of the Tao beyond the gate of the Tao. Out of the door, Out of the gate, Ever opening Pathfinding miraculous The gate leading to the spirituality of the Tao The Way that can be told The Tao, and the Tao within Has name, The name beyond name Has no name The spirit appears paradoxical Its name is that of Tao The Tao "free from desire" Goes beyond The Tao named the name Name that can be named ======================================== SAMPLE 9468 ======================================== The Gateway to the Universe Ichwan ütik A Cosmic Gateway The Eternity and Depth of Creation The Gate to Heaven and Earth The One Beyond The Source of Life The Kosmos of All Origins The Portal Ullshaven Aspect is Absolute Integrity The Way Before me is not My Way Path leading farther from the real than the way can be Path leading farther than the real than the ways can be The Real Before my eyes is not the Real The Real Before my eyes is not my Real By constantly having the mind without desire, we emerge from the gate By constantly having the mind with desire, we emerge from the gate Together they emerge from the gate But it is the real that has emerged from the gate The Gate beyond the gate and within the gate is the Real From the gate the spirit of Mystery is issued From the spirit of the spirit the Eternal The Tao that may be described as Divine, the "Alone" of its Named is the Beginning of Heaven and Earth The Tao that may be described as Nameless, the "Inclined" of its Named is the Gate to all Life The Tao that may be considered transcendental, "Empty," the "Nameless" of its Name is the Portal of Mystery The Tao that may be named is no ordinary Tao The Way is the Way of all forms, the Path is the Way of all beings Heaven and Earth originated from the essence of the Tao; The name of all things is the name of their mother Heaven and Earth To return to the Tao is to return to its essence - without ever leaving the world Of course, You will be unable to return to the Tao in its essence if you habitually desire spirituality Therefore, Use your own desires to free yourself from the world Of course, You will return to the Tao only through the wall of the world The Way is the Way of all things from the start; The Name is the Name of all things from the start The Mystery of Tao is the Mystery of all things; The World is the World of the Tao; The World of the Tao is the World of all things. Tao can only be Tao if you are always thinking about Tao; Tao cannot be tao if you always thinking about Tao. These two things are alike but distinct, In the mystery of this duality we come into union with each other. The Tao you cannot experience is not the Tao. The Name you cannot name Is not the Name of the Beginning of the Universe. Beyond the Unseen is the Existence of Tao. Beyond the Existent of Name Is the Existence of the Existent of all Things. These two Existence are one and the same, but differ in name. Together they are called the Mystery. The Tao that can be told is not the eternal Tao. The Name that can be named is not the eternal Name. The Mystery of Tao is beyond the Name. From the name comes all living things. From the matter of the Name comes all nonliving things. The Tao that can be described is not the sum of the parts. The Name that can be named is not the nameless;The Thing that can be named is not the undefined. The Mystery of Tao is beyond the uttermost The Name that can be uttered is not the root of the multitude. The Name that can be spoken is not the beginning of the universe. The Nameless Way, the Nameless Way, the unobstructed Way is the Source of the world; It is the doorway to the valley of all the ten thousand daos. Thus: Integrity within unity within unity, Embrace it and you are on the way of the way; Be not in the way of the way and you are on the way of the outer world. These two, the unobstructed and the seen, Are alike but differing in name. Together they are called the Mystery. From the unobstructed the vision of the way Goes forth; From the vision of the way Returns the perception of the way; Both these are in the flow but differ in name; There is a gateway leading inward. The Tao is the Great Mystery Without words, it's just a book Words are just names for Tao It's the Great Mystery of Life, without words When the Tao is unknown, it's just a smoke When the Tao is known, it's just a smoldering flame Free from words, it's just another "thing" Free from words, it's just words The Way Without Words is just the way of Tao The World Without Words is just the flow of the world The Way without Words is just a book The World with Words is just words Words are not the right way Words are not the Tao And then we shall see The Way without words and all of its aspects ======================================== SAMPLE 9480 ======================================== The Dao is both the gate to the secret and the door to the Manifest. The objective of a person is to return to the door of the Dao. As for oneself, the objective of a thing is to return to the source of the phenomenon. Therefore, always maintain your mental activity toward the objects of your experience, even though they conflict with what you perceive to be real. Though the two may be different in essence, the unity is the same. The noumenal kingdom is deep within the Great Gateway. Embrace the gate, for it is the gate of possibility. The Real is the Absolute The Nameless is the mother of all things. The ten thousand things are all different in name. The mother of the ten thousand things is called the All-Existent Name. The All-Existent Name is the beginning of all things. In all things there is the origin of existence, and existence of existence. Nothingness is the origin of the universe, "No-Nothingness is the source of the universe. Everything created by Nothingness arose from Nothingness. Existence is the universalizing cause of the universe. Follow the Manifest in order to realize the Mystery of Reality. Received Mystery is the gateway to understanding. Nothingness is the doorway to experience of the manifold subtlety of reality. To understand the subtlety of Reality, one must have nothingness. To experience the subtlety of Reality, one must have existence. To experience the unity between the two, one must choose to experience the unity between the two. There exists the boundary of all distinctions; There exists the gateway to all being. The non-Dao can be reached if one observes its nature and limits; the Tao can be reached if one observes its effects. The nature of the Tao is that it is wonderful; its limits are other than this wondrous Tao. The Tao can be shown if one observes its form; the other is better known if one observes its manifestations. Both are the same and have a different origin, They arise out of nothingness; their nature and boundary are different; the other is the mother of all that arises. One can observe Tao without labeling the manifestation; one can call it out without labeling the source. This is the ordinary, the ordinary of ordinary, the mass of ordinary, the mass of ordinary, the source of significance. If you concentrate deeply, you will see through the ordinary. If you are not deeply concentrated, you will see through the ordinary. When the ordinary appears as something different, it represents the Eternal. When it represents itself as something existing, it represents the Mother of All. As the regular presence of the Eternal is the regular aspect, the regular appearance of the Mother. Therefore, to desire the ordinary rather than the Mother is to desire the same; as the ordinary is the container of the Eternal, so it is the container of the mundane. That which begins as the ordinary is the source of all reality Is the mother of all reality. One who strives to observe the ordinary will gain a sense of its awesome complexity, While one who is intent on observing the regular is only to observe what it represents. Thus, constant effort should be applied to observe the regular; but constant passion should be applied to the regular. These two come from the same origin but differ in form, This source is the essence of all reality. Therefore, one can observe its regularities one must understand its other aspects. Both emerge as subtle and manifest in the ordinary, and both are the mother of the subtle and the manifest. Having a fixed intention One may observe the regular; If one may concentrate and concentrate One may observe the irregular. These both arise from the same source They are different in form They both are the mother of the subtle and the manifest. The Unfixed One may discern the regular; Those with an attachment to the Unfixed One may sense the irregular. These two arise from the same source They have different forms They are the same in name They both are the mother of the subtle and the manifest Having a fixed intention One may observe the regular; If one may concentrate and concentrate One may observe the irregular. These two arise from the same source They have the same form They are the same in name They are the same in form The regular One may sense the regular; Those with an attachment to the regular One may sense the irregular. These two arise from the same source They have the same form They are the same in form Both the regular and the regular are the same They arise from the same source Their source is different They are different in name They are the same in all other subtlety These are the subtlety of all subtlety. But the Unfixed One is more subtle. He is more subtle than the regular; he is constant and he is non ======================================== SAMPLE 9492 ======================================== Aging isn't the reason for cognitive differences. It's where cognitive differences start to form. Each cognitive phase pairs with the next phase in the evolution of mind-mind. While cognitive phase may be the original origin of the different mental processes, cognitive phase is the original conceptual phase. Now, conceptual phase is still evolving, just from higher degree. It is the phase where issues and outcomes become significant. When they are significant, the gateway of awareness opens. The door of the unmanifest begins to be seen. Direction may be beyond the gate of experience, but Dao is not beyond experience. The Way is an opening gate; the door of the Tao is an entrance to Tao. Daos and phenomena arise from the eternal Dao. To theorize about them is just to anticipate what will happen. To theorize about them is just to anticipate what will happen. To anticipate what will happen, look within. It is here where we begin to recognize the spiritual essence. The mystical insight into Tao's core is the key to mysteries beyond the gate of experience. Although, it was primarily on the surface, it was originally a gate. You will find Tao is the original gate, even though the surface is the origin. There are other gatelike things within Tao; they were originally ways of the outer world. You may look into Tao and experience Tao; Tao may look into you and experience you. Tao and you are both manifestations of the same source. Tao is the original Tao. It was the original gateway into Heaven and Earth. This unity of the Heavens and Earth is called the unchanging Tao. Originally, Tao was an unmanifest, because it was the source of all things. But after all the manifestations, Tao is the source of all things. From the beginning, we originated the ten thousand things. Originally we began with just words. We had no desires or intentions; hence, we were the source of all things. But after the creation of all things, we again experienced desire and intention. Desire and intention (they we are) these are the ten thousand things. With the realization that these ten thousand things originated, we then realize the mystery of the Tao. What mysteries may be discovered within this mystery; not by doing so, but because we know not how to think and how to speak. Although the first and great spirit is the beginning of the Tao. The original spirit is the portal to the Tao. Only the spirit which wants to know (hear) the Tao can become a Tao-Tao. Tao-Tao Only a spirit which wants to know (hear) the Tao can become a Tao-Tao. The Tao that cannot be experienced is not the real world. The world cannot be experienced. The ways that cannot be experienced are the real world. The real world is the way, and the ways that are experienceable are the real world. From experience of the real world to understand the real world is the gate of all knowledge. Therefore, every individual needing any entry into this world will experience the fullness of experience; and every one needing any entry into this world will experience only the fringe of experience. Both these experiences are different in type but their differences are considered the type of substance of Tao. The gate of Tao-Tao [divine] Is the most eloquent of all eloquent fonts, The Way leading to all excellence. To have desires is not to know Tao Tao. To be kind is not to know the Tao of life. To think is not to know the Tao of the collective. To conduct oneself in a selfish manner is not to know Tao; To conduct oneself with honesty is to know the Tao of the collective. Without selfishness you will know the Tao of the collective; Without honesty you will know the Tao of individual beings. Therefore the more you can know the Tao of life the more deeply you will know the Tao of the Collective; And the Tao which we experience as the mysterious Self is the reality, the mystery, of the Collective; It is the mother and mother of all the collective subtleties. The individual himself is the gate of the Collective Tao; he must enter the Tao of the Collective to realize the Collective Tao. Hence the Tao that is ten thousand thousand kindsless is the source of all myriad diverse things. Hence the Tao that is ten thousand namesable is the mother of all myriad things. Therefore the more one may eliminate desire and attachment to things, the more he will realize the Tao of the Collective. The Tao that can be experienced is the mother of the Collective Tao; indeed, all the tao, all things, are the great mother of the collective. Therefore be very desirous in order to realize the Tao of the Collective ======================================== SAMPLE 9504 ======================================== While many of us care deeply about them, the Serpent and the Wonder of Eternity may look the same. At the root of the Serpent's and the Wonder's nameless are many names. Mystery and mystery are the most wonderful names, the gateway to the wonder of Heaven and Earth. From the Serpent, mystery may emerge. Mystery opens the gateway to Heaven and Earth. The Tao that can be told is not the Eternal Tao; The name that can be named is not the Eternal Name. The mother of all beings is without name; The mother of the ten thousand things is known by name. Yet the Tao that can be described is the Tao of a Tao. The name that can be named is not a name. The beginning of Heaven and Earth is not the "No Name" of Heaven or Earth. Therefore, the name "Name" is not the name of the beginning of Heaven and Earth; it is the name of the source of Heaven and Earth. Therefore: the Tao that can be spoken of is not the Tao of the Tao; the name that can be named is not the Name of the Name. The source of the Tao of Tao is not a name; it is not the source of heaven and earth. Thus: the name that can be named is not the name of the Name. The Mother of all the myriad things is not a name. The source of the myriad things is not a name. Thus: the nameless is the Name of the Name. Thus, the nameless is the beginning of Heaven and Earth. The Nameless is the beginning of all that is nameless. Thus: the Nameless is the source of the origin of Heaven and Earth. Call it the Nameless in order to call it the origin of Heaven and Earth. The two opposite forces (the one and the other) flow from the same source. Their names are the same, but they are given different names. They are the source of Heaven and Earth. Names can be named, but not the source of Heaven and Earth. So, to be a great man is to be great. Being great is the source of Heaven and Earth. In the gate of all desire you will find the gate of everything. To set your heart on a higher ground is to find a source of life. To look into the depths is the key to the deepest mysteries. The Unidentified, and unnamed, and unnamed, the mother of the ten thousand things, For ever mute I call the deep. With names I call the door to the portals of Heaven and Earth. If one were a natural he would see the ways of the world, But if he was born he would see the gate of all things. Outwardly he strives, inwardly he may learn the way of wisdom, To clear his thoughts from the ten thousand things, The things that spring from the unminding thoughts of the world. To realize that Which Is within One's Will One Can Always Be, To Be Bound By The World, Or Always Bound By The World. The Dao that can be named Is not the Eternal Dao. The Name that can be named Is not the Eternal Being. The Unidentified is the beginning of Heaven and Earth. The Named is the Mother of the Ten Thousand Things. Therefore: Have unidentified and you are the origin of the myriad things. Have a named and you are the Mother of the myriad things. To eliminate the desire of desiring will attain sameness to the Name. The desire of desire leads to separation. To desire together, One is separated. Thus: in the TAO, an unprofitable method is used in order to clear one's mind. In the TAO, a more successful method is used in order to clarify one's mind. When two things are not the same, separation is the goal of the journey. When they are the same, separation is the goal of the journey. Seamless differentiation, separation is the end of the path. The Way that can be said of the DAO, is not the way of the TAO. The TAO is the Way of the DAO, the DAO is the Way of the TAO. Although their DAO and TAO are the same, their TAO and DAO are different. Having different DAO and TAO, DAO and the TAO are the source of all that is. Being from the DAO, one would say the TAO; being from the TAO, one would say the DAO. Thus: the TAO is the DAO. Tao that can be named Is not the Tao of the World. The Name that can be named is not the Tao. The mother of all things is the darkness beyond darkness. Therefore: the darkness of the mother is known by the name, ======================================== SAMPLE 9516 ======================================== And you see them for what they really are: the gate to the deep within. By its way you can see the gate to the universe. Climb the mountains and you will see the Gate. As you see it, you can see the Gate. The gateway can be walked upon, and the waywalk will lead you nowhere. Oftentimes, this gate is overtank by darkness. Deep within this darkness, one may find Tao. The Tao can be known, and can be named; The name can be named, and can be named. The Tao itself is not named, The name is named. Both these are names, Which together are called The Dark One. Beyond the dark, the Way can be walked. By constantly moving one's awareness toward the Gate of Flow, one may view the subtle reality of the universe. Tao is what is seen; Mystery is what is felt; Path is what is worn. These two are the same; They have different names. Together they are called the Dark One. The dark is where the mystery waits; The gate to the Mystery is the Forepeak of Light. Dao and noumena What is called the Divine and the Mother Mother Nameable things (subjects) and things which are sub-subjects To a spirit which is without name and without nameable things To what is called a spirit which has its name. It is the Mystery of Spirit Which is the gateway to other things. The Tao that can be described is the Dao, Which cannot be described Is the Mother of all Daos, And this Mystery is the gate to all kinds of manifestation. The Tao is infinite; Nameable things cannot be named, Nameable things cannot be named The mystery of the Tao The Absolute Mystery: When The Name cannot be given What Is the limit of manifestation To the common man's understanding To the understanding of all mankind Without the Name the Tao is shown The name can be given, Only with a Name does the Tao unfold Only with an understanding of the Name, The Tao unfolds as the limits of realization appear Tao and its manifestations Refer not to the Tao, Their names are beyond understanding The Tao may be named, or the Tao may not be named They are the same; As One is the Name of the Secret The Tao may be followed, or followed not The Name must be followed The Tao may be followed, or not followed The Name must be followed The Tao may be followed, or followed not The Name may be followed, or not followed The Mystery of the Name, the Mystery of the Name The Mystery of the Name will hold all beings together And it may be called a Mother; A Mystery of all Mysteries The Tao that is profound is the way to the ends of all beings; The Tao that is superficial is the way to the ends of no-man. The Nameless is the road to the deep; the Manifest is the gate to all the finest perceptions. The nameless is the gate to the world of words. The manifest is the door to the high objectives of all creatrixes. By understanding the subtlety of the Tao you will be able to sense that of all the wonderful things. The Tao that is spoken is no guide to understanding -The words that pass by are not the mark of the wise. Therefore for the better understanding there is no great Tao it is to be sought after by the great - The "One" is the gate to the world of all things, so that one puts forth one's being to the Tao be his own desire, for then one may go beyond the world of all things. Appreciate the subtlety of the Tao and, being possessed by desire, one may gain insight into the deep mysteries of the Tao, if one so desirely that he may look upon its manifestations. These two are the same; but are both named "Ways." When these two are called the Deep, the Way appears. The Way (tao) can be known, but not the term "way" is the name of the thing of nature. Where the "thing" is the world, it is the "door" of everything. It is the Dao that can be described, but not the "thing." The generic terms (that have been) used to define the Dao are "thing" and "door" (Dao), which are alike in origin, but are named different. The Dao is deep and beyond words. It may be seen if you desire, but it is beyond words. It is the doorway of all beings, and the gate of all wonders. The Way that can be given is not the one constant Way; the Dao that can be spoken is not an origination of the Dao. ======================================== SAMPLE 9528 ======================================== While most observers may still believe that war and peace will emerge together again, the truth is that many different kinds of war and peace have now emerged. If war and peace have now emerged together, then war and the cause of war can also be re-appreciated as the cause of peace. This was the Tao that Te told you. It is the Tao that Te told you. Tao that Te told you. It is the name of the Eternal Tao. The Name that Te named Tao Is the name of the Eternal Tao. With nameless Tao, Earth may be trodden. By named Tao, Heaven and Earth may be reached. Both are Tao. The Tao that has been named Tao is the name of the Eternal Tao. So it is that the tao that Ta can be known is the name of the entire Tao. The nameless and the named are called the ten thousand things. These ten thousand things are the beginning of the ten thousand things. Therefore, always being in a state of innocence, we can see the mysterious. Always being in a state of insight, we can see the obvious. These two are identical but different in extent. Together they are called the Profundity of Profundity. Nameless and named, they are the ten thousand germs. In this sameness, we call the complexity. When they are able to manifest themselves, they form the basis of the ten thousand things. Therefore, the Tao that is profound and profound cannot be smothered in words. Tao that can be described is called the Eternal Tao. Tao that can be spoken of is the Nameless Tao. Tao that has been named is the Name of the Eternal Tao. The Eternal Tao is never spoken of, and the names that can be named are its manifestations. Nameless, it is called the Beginning.Named, it is the Finite.Nameless it is the Mother of the Ten Thousand Things. Naming it is the Mother of the Ten Thousand things. Therefore, the Tao that is obscure is the beginning of the ten thousand things. It is ever obscure, it is the source of the ten thousand things. The Profound is the beginning of the Profundities. And the Profundities are the Profound, the mother of the Profundities. Therefore, ever lasting in obscurity, one may see the deep and subtle. Ever lasting in obscurity, one may see the surface. Both are the same, but differing in origin. One within the other, the Profound and the Profundity;These are the same but different in name. From the Profounding, the Profundity arises. It is the beginning of the Great Compound. It is called the Secret Name. To make an instant wizard is the name of the Eternal Tao. To clarify an instant issue within the name of the Father. To clarify an instant issue into the Mother is the Mother of all things. Therefore, always by its own original designation, one may perceive the beginning of the Universe. Always by that of another's designation, one may perceive its dissolution. This unity, though constantly dissimilar, is a common experience. This unity is the realization of the Divine Life. The Tao that can be expressed is the Kosmos. The name that can be named is the Kosmos. The Eternal is eternal. The nameless is the Name of the Eternal. Naming is the Name of the Primal. The Profound is the Mother of the Profundities. This unity is the Secret Name of the Secret Name. Tao that can be told is not the Ten Thousand Things. The Name that can be spoken is not the Ten Thousand Things. This is the Tao. The Name that can be spoken is not the Tao. The Name that can be named is not the Unnameable. This is the Eternal; that which is Eternal is the Name of the Unnameable. That which is Unnameable is the Name of the Unnameable. Non-being is the name of the Eternal. Being is the Name of the Eternal. The eternal is not told; it is not spoken of. The eternal is the Name of the Eternal. The nameless is the Name of the Eternal; it is the nameless is the Name of the Unnameable. Naming is the Name of the Unnameable; it is insufficient to Name it. That which is without name is the Unnameable. The name of the Unnameable is the Eternal. The Name that is spoken of is the Unnameable. The Name that can be named is the Unnameable. The eternal is the Name of the Unnameable. The Name that can be named is that of the Unnameable. The name of the Unname ======================================== SAMPLE 9540 ======================================== The man has given you a name, and a name has given you power. Designates which is more fit. In return, you were told of the name of the Heaven On which is no name yet. He who receives the name of God desires to enter the Gate of Heaven. He who receives no name desires to find the Gate of the World. These two desire the same things, but they desire different things; They seek different names, but with the same end. This means that each is a subtle spirit, and through many names it may be accepted. But it is by no means to be followed. The Name it conveys is but the name of a small part. The Great Name is the Beginning of all things. A Serpent is the Gate of the Serpent. A Serpent that is not nameable is the Mother of all the subtleties and minutiae of Nature. He who is wise and without passion will seek the Inner Way -he who desires formality - is given to it. Both names are alike - but the form of their generation is different. That from which both spring is called the Tao. The Tao that is not named is the Mother of Heaven and Earth. He who is unclouded and unburdened of desire, He will be the embryo of all things. He who is filled with desire,He will see only the effects. He will be the embryo of the ten thousand things. He who knows nothing about the Tao, He will know the Beginning of Heaven and Earth; He who knows everything about the Tao, He will know the Secret of all things. The Tao that can be named is the Mother of Heaven and Earth. The Serpent that can be named is the Mother of the Serpent. When the two become one, it is the Secret;The Serpent which is separated is the Mother of the Ten Thousand. No name can be given to the Tao, Because there is no being of substance to become it. Therefore it is the beginning of heaven and earth,And the mother of the ten thousand things. That from which I came I call Tao. That which cannot be named, is the Mother of the ten thousand things. Who names it is not the beginning of the universe. Therefore it is the Mother of all the myriad things. The Tao is the name given to all things, And it is the essence of the noumenal essence of all things. That which cannot be named is the Mother of all the innumerable things. Who can be named is the Mother of the multitude of things. Thus: he who wants to know the Tao, Will always see the embryo of things. He who wants to know the Serpent, Will always see the embryo of the things. Thus: The embryo of things Is called the mother of all the different types. If Tao is named, it is no more; If Name, it is the mother of all things. He who observes the secret of Tao will see the way to the Mother; He who observes the world of names, Will see only the effects. He who observes the Secret of Tao will know the Secret of all things. The Tao that can be named is the Mother of Heaven and Earth. He who conceives, is the primal spirit of the world; He who has children, is the womb of the things. By giving birth, you enter into the door of heaven and earth; By not giving birth, you are a mother of the ten thousand things. The Tao of unblemished innocence cannot be named;The Tao of the unchanging passion can be named. "It is to this union of both that all beings originated." That which is the mother of the ten thousand, is to be regarded as the Tao; That which is the wing of the mother, is to be regarded as the Collective Spirit. He who observes the secret of Tao, shall see the path to the Eternal;He who observes the world of appearances, shall see only the effects. He who observes the secret of Tao, shall see the wisdom of the ten thousand things. He who cannot be named, is the Mother of Heaven;He who can be named, is the Mother of the Serpent. He who receives the name of the Spirit cannot be called Spirit;He who receives the name of Nothingness cannot be called Essence. He who is without spirit becomes the essence of Heaven and Earth;He who has spirit, becomes the soul of the Universe. He who observes the secret of the Tao has experience;He who observes the world of words has experience. Tao is the constant;Nothing is constant;The essence of constant;To the constant it is the spirit;To the nothing it is the body. To observe the secret of the Tao is to observe the secret of the Universe; ======================================== SAMPLE 9552 ======================================== IT' Ver for its power to ger min . Sur for its ability to give the way. Tao: Eternally without nameless power. Tao: Eternal with Nameless power. Tao's power: Eternal name for Tao. A name for Tao's Tao : Name for Tao's name (the Tao) (the gate of eternity) Nature: Name for Tao's Universe. Naming: Nature for the Tao (the name of the Tao) (the source of all names) The "common" (that) Which is told is the name of Tao The "mysterious" (that) Which is named is the name of the Tao. The one is the mystery, the other the sign. The one is the "common" and "mysterious" one, they are both the source of the ten thousand things. The unity of these two is the beginning of all the ten thousand things. So Tao and name (the Tao and the names) are the two primordial pairs of the ten thousand things. Tao and name are the mother and the mother of the ten thousand things. Nevertheless, Tao is the more intricate and the more profound, and so it is called the "smaller" (the mystery). Likewise, name and the name are the more intricate and the more profound. Both of these are the mystery. Thus, understanding Tao and name in Tao and the mysteries in names is the most profound of the profound. The Tao itself and the concepts within it are the source of the myriad things. Yet, Tao can be spoken of more profoundly. Without naming the Tao and without naming concepts, the Tao can be named. With naming, it can be voiced more profoundly. Therefore, Tao and names are separate, yet they are the same underlying core. These two are the same within the infinite, but always separate. Beyond the infinite, it becomes what it is. The Tao is beyond that which separates. From the Unchanging Tao it is known as the Tao; from the Unchanging Tao it is not. The different are what we call the beginning of the world. The separateable is the mother of the ten thousand things. Tao and name are the means of creation of the universe. Names are ways that can bring forth the myriad things. Tao and name are ways that can bring forth only the myriad things. Nothingness and (the myriad) things are the means by which we can bring forth the nameless. Nameless, it is the source of the myriad things. When we try to bring forth the nameless, we are guided by its power. When we try to bring forth the nameless, we are guided by its effect. These two have the same origin but different effects. Together they are the mystery. If you can observe the mystery you may emerge from the body. If you can see its body, you will know the ways of the universe. The Tao and the Named are two of the myriad things. Tao and name are the ten thousand things. The tao is the mystery. The mysterious is the beginning of the myriad things. Without names one knows the mysteries. With names one is a possession of the countless things. Nameless and again the unmanifest becomes the beginning. The unmanifest is the source of the myriad things. The Way is without names. The way that has names is the beginning of the myriad things. It is by having lost the habit of separation that one becomes a unique being. These two have the same origin, but different effects. Together they are the mystery. Even having lost their own sameness, you might better realize the wonders of the One. The Tao and names are different names but the same source. When the Name is known the Tao begins, when it is unknown it represents things. He who knows the Name goes farther and frees himself from what he calls he way. He who desires what he sees loses the source of the myriad things. Yet if a blankness were used he would still find the portal. The Name and Nothingness are the way in which things are issued. He who observes without naming the darkness he escapes its passion and sees the hidden things. He who observes with naming the brightness sees the gate of darkness. Their names are the source of all wonderful things. They are always the same but differently called the mystery. The mystery is the beginning of all that is marvelous. Descend from the mystery and you would always become bewildered. The mystery and its manifestations make up the most wonderful of all the sublime wonder. The Tao is the constant. That constant is the cause of the great multitude of things. Each thing goes through life having an identity; and differently serves its unity. Together they are great and great ======================================== SAMPLE 9564 ======================================== My mom is the mother of my passion. My mom is the mother of My mommy. My mom is the Mother of the Serpent and of the Serpent's Mother; My mom is the Mother of the Serpent and of the Serpentrix. My mother is the Mother of the Serpent and of the Serpentrix. My mother is the mother Matrix and the mother of all Names. My mother is the Mother of the Name of the Serpent and of the Serpent's Mother. My mother is the mother Matrix and the mother of the names. My mother is the Mother Matrix and the mother of the nameless. My mother is the mother of the nameless. My mom is a mother for me. My mom is a mother to me; My mom is a mother to the Teohu Pine. My mom is a mother to me;My mom is a mother to the Teohu Tree. My mom is the Mother of the Nameless: My mom is the Mother of the Serpent. My mom is the mother Matrix. My mom is the mother of the ten thousand names. My mother is the mother of the Nameless: My mom is the Mother of the Serpent. My mom is the Mother Matrix. My mom is Matrix My mother is called the Nameless. Mother of all Serpent-Names. My mother is just a mother: My mother can be a mother, if I am desirous, motherly. My mother is the mother of the Teohu Pine and of other Mother-Terms. My mother is the mother Matrix. My mother is Mother of the Teohu Nameless. My mother is a Mother. The Everchanging Mother. The Nameless is the origin of the myriad things. The Mother may be called the Everlasting Mother. The Ever-Directionable Mother. The Origins of the myriad things. The Divine Gate opens to the mystery of the world. The Nameless is the Portal to the Secret of Life. The All-Directionable, the Portal to the Divine Mystery. Thinking only of the Beginning Is not the Result. Existence Is a Result of Existence. When Being exists, Existence Is the Portal. Desiring Nothing Is the Portal to the Secret of Existence. Heaven and Earth Are The Portal, Gate, and Portal of the Great Mystery. Emptied of Emptiness, We See the Beginning. Infinity Within Infinity Is The Portal to the Secret of Eternity. Non-Tissue Is The Portal To Infinity Emptied of Emptiness, We See the Wonder of Infinity. Truly the Wonder is the Portal to the Absolute. Non-Tissue Is The Portal To Infinity. Emptied of Emptiness, We See the Manifest Essence. Non-Tissue Is The Manifest Essence Gate Of The Absolute. Dedicated to the Manifest Essence. Appreciate the Indulge one For the remainder shall be understood. Existence Is the Portal Of Eternal Existence. Absent, The Portal of Eternal Non-Existence. Desire is The Portal Of Eternal Non-Existence. Existence Is The Portal Of Eternal Existence The Manifest is the Portal Of Eternal Existence. Emptied of Emptiness, We See the Infinite Unity. Existence Is the Portal Of the Infinite Existence and Absolute Existence Are The Portal Of the Infinite Desire Is The Portal Of The Infinite Non-Being Is The Portal Of The Infinite. Heaven and Earth Are The Portal of the Infinite Emptied of Emptiness, We See the Portal. Affirm desire You will see the Gate of Eternal Eternity. The beginning of the universe is the Portal. To be free of desire is the Portal. The desireless will see the mystery of creation. Without desire, the Way that arises out of the Tao is just a mystery. For the desireless, the road of nature is the portal of what is eternal. Desire is the gateway of the Tao. Non-Being is the Portal of the Eternal Tao. Free from desire, the Tao opens to the Tao within you. Only wanting is the Portal of the Unabiding. Everything is desire, but nothing is the Portal of Tao. The Tao that is free of desire is the Tao of Tao. Tao-like being is the Portal of Tao. Free from desire, The Tao flows freely. If you desire, you would be a Taoist. Tao is the Tao of Tao. Mysterious, there is the origin of Tao. Absent, it is the container of all Tao. If Tao is wanting, ======================================== SAMPLE 9576 ======================================== A core principle of political philosophy is what is called transcendental principle, which, if it were fixed in ourselves, would never be able to define a thing. Constantly attempting to define the transcendental principle would have recourse to the metaphysical speculations of the universe. When the metaphysical speculations of the universe are applied, they leave only their traces. Yet the principle is real, and because we cannot define it, we are able to define the physical universe. Where transcendental principle is needed, then, it should be found in the deep recesses of Nature. The Nature of the deep, the Life of the deep, the Source of all Mystery, the Gateway of all Wonders. A maiden mute who strips away from personal possessions and experiences the wonder of things Goes forth to visit the Divine Mystery, And receives the fire of insight within itself. A maiden mute who applies the whole of his mind to the Mystery and escapes from personal possessions Goes forth to experience its effects. A maiden mute and he who applies his mind primarily to the subtlety Goes forth to experience its effects. Thus, the one who applies his mind to the subtlety Goes forth to see the wonders, and that which he sees Goes forth to speak. The one who applies his mind primarily to the physical Goes forth to experience the wonder, and that which he experiences Goes forth to see. These two aspects of the sameness are the same; but, their sameness leads us to seek the other aspect. Who is that which manifests the wonder; whoever is that which observes the appearance. Thus we pass the gate into the gateway of all wonders. The Tao of "one is that" and "everything else" is "one is" and "everything else." Both of them are false. Before their appearance they have the appearance of other things. But they are both of the same origin, They arise from the same source. This source must be known in order to realize its mysteries. The Tao of the Tao that is called "illusion" is not "illusion." The Tao that is called "inside" is "inside." Without desire, insight and understanding is possibility. With desire, insight and understanding is possibility. Trying to contain desire, insight and understanding is limitation. Trying to anticipate desire, insight and understanding is possibility. The Tao which is known is not the true Tao. The Tao which is known is not the true Tao. The Tao which is known is not the true Tao. The mind in motion, never ever destroyed; the kingdom of ancestors. The kingdom of the remote, ever emerging into the domain of ancestors. A name which can be spoken is not the true name; it is not the name of the remote; it is the name of the mother of ancestors. Beyond names there comes some thought, whose existence differs from that of the Name. Absence and presence (two things) are called the same; their unity is called constant. Nothingness and existence (one thing) are spoken of in different ways; unity is seen as having been unchanging. Always always nothingness is seen as the source of unity; always existence as the source of diversity. Tao, the Tao that manifests itself without desire and desire is Tao; the Tao that manifests itself with desire and desire is Tao. Nothingness and existence (two things) are named differently; unity is called constant. Constantly attempting to name nothingness and existence we call unity; constantly attempting to name existence we call diversity. Tao which manifests itself without desire and desire is Tao; the Tao which manifests itself with desire and desire is Tao. The mind which is fixed is not the kingdom of unchanging. The mind which is restless is not restless. The mind that is small is the kingdom of the dark. The kingdom of the deep is the door of the cosmic mysteries. The name that can be spoken is not the true name; the name that can be written is not the real name. That which is called small is the center of the cosmic mystery. The mother of many is the doorway of all the myriad subtlety. Hence the Way that is spoken is not the eternal Way; the way which can be spoken is not the real way. Therefore the Tao which is perfectly simple and without desire is the origin of the Tao that is further and deeper. The Tao of ordinary human thought which is not deep is the origin of the Tao of the Great and the Heavens. The Tao which manifests itself without desire and desire is the origin of the Tao that can be spoken. The Tao of ordinary human thought which manifests itself with desire and desire is the origin of the Tao of the Way. Therefore the Tao that is spoken of as a secret Tao is the secret of the Tao itself. The origin of all that can be conceived of is the Tao. The origin of the Tao is the birth of all ======================================== SAMPLE 9588 ======================================== The Merging Of Beings Who Have Become "A Precedent" Nameless is the origin of all the different forms And is named so by the Nameless One, He was the beginning of the myriad essences. He was the source of the myriad things. The Tao that we understand is not the Original Tao. He who can gain insight into this mystery of mystery shall live in peace, he who can say what he can say not speak. Both have existed, yet were named different. Nothingness unites them. Non-being unites them. We call this sameness the mother And mystery is the mother. The mystery that is unbound is the mother of Heaven and Earth. The bounds that can be bound are merely a doorway leading to the beginning of the myriad essences. As the mystery (the sameness) manifests itself in the world of things, so we should realize its true nature if we wish to experience its subtleties. Though these two things are constantly opposing one another, they always emerge through their sameness to become the one in all-pervailing unity. The human mind tends to define sameness by naming it, so it is able to describe the transformation of the world. When it tends to think of sameness, it tends to contain it. But this cognitive habit can always be rid of through understanding that it is the cognitive habit which makes the experience of sameness evident. With it, one will realize the mystery of sameness. From the beginning of the Tao came these different things, then these came into being, And ever-changing is the constant beginning. The mystery is the mother of all living things. A mystery that can be talked about is not the origin of Tao.A name for nameless is not the origin of Tao. Heaven and earth were issued from the sameness of Dao. Thus, the name of Tao is not really the Tao.A name for nameless is not really the nameless. Dao can be talked about. A name for nameless is not really the nameless. Nothingness is the source of the ten thousand things. Having no name, it represents the beginning of the ten thousand things. As it represents the origin of the ten thousand things, it is the source of all things. This sameness of being is the mystery, the mystery is the mother of Heaven and Earth. While the unity of being is the mother of the ten thousand things. The Tao that one can name is not the eternal Tao. He who can speak of its cause can also know its end. Thus, he who strives to understand its hidden mystery, and who has insight into its source, He too can call the Tao that he observes into existence. This mystery which is unadulclable is called the origin of the universe. That which can be named is not the original cause of the universe. The nameless is its mother. The known is the source of the myriad. Without being known it is the source of the many. This mysterious mystery is the Mother of all wonders. Plead the mystery and you will know the Way. Rely on the Way you will always know the Way. The Tao that one can talk about is not the everlasting Tao. The name of that which cannot be named is not the eternal Name. The nameless is the origin of heaven and earth. Having a name, it is not the origin of the World. The mother of the myriad is its effect. In that it is mysterious and again it manifests, the Tao is the mystery. The Mystery of the Tao is the mother of the world. Therefore, the Mystery is called the Principle. The essence of all things is the mystery, the mystery is the origin of the myriad. Tao is an effect of the Principle. He who is without desire regards the Principle. Who desires desires to look at the Principle. Both are manifestations of the same Essence. Yet they are quite different in name. This mystery of the Essence is the source of all forms. Some may talk about a "paradigm" and call it Mystery, for the issue is that there are mysteries. Mystery is the Mother of all Finality. To make the world fit into the womb of the Mother, we must be unclouded. To make the world fit into the shell of the Mother is even more mysterious. To make the World fit into the World is even more profound. To understand the Manifestations of Mystery we must know the origin of the World. To understand the origin of the World we must know the origin of the Universe. This unity of Manifestations is the origin of the All. The Way that can tell a man of the beginning is not the Way to the end ======================================== SAMPLE 9600 ======================================== The Mother of Heavenly Laws Mother of all Laws She created Heaven and Earth, And always presents itself as the Mother of all things. With her subtle and subtle forms, The Heaven and the Earth unfold; And with her manifold and multitudinous forms, She enchants the ten thousand things. So one may constantly be open to the Mother of the ten thousand things, One may even become so open as to be able to see all. These two kinds of perception are one and the same; But the ways they are named differ in name, Since names are the way that is spoken of. Beyond these two is the Eternal Life, That Light which may guide us through all the many subtleties of the Divine Life. Tao (Unity) is the Mystery of the Tao; Mystery is the Door of the Tao. Man is the mother of all things, And Tao is the Mother of all things. In creation, he comes within the door; He goes beyond it to see the Heaven and Earth. He then observes the subtlety of the subtlety, And sees the forms of the Tao. These two (the Tao and its forms) are the same. Yet each has a name. This is the path which leads to the truth. If you desire to perceive the Tao, If you desire to perceive its manifestations, Both will pass under your cognition. They are the same, but the namewas different in name. Thus, seeing through the veil, one may glimpse the deep; By viewing through the outer shell, one may glimpse the surface. Both are manifestations of the same One, Which is the true beginning of everything. The Tao can be named only by the Tao itself; Without a name, one may only observe the outer shell. These two experiences are inseparable. This sameness is the secret of all mysteries. Tao cannot be spoken of; Reason cannot be reasoned. Direction and Existence are one and the same, And yet there are different names for both. These two are called sublimation. Reason and Existence are sameness, But are distinct in name. They are one and the same in power; They are distinct in name. This sameness is the secret of all secrets. To describe Tao, one must know the Essence. To classify Tao, one must know the Essence. In the beginning there was nothing, but after what was there, It again began again, And again It will return again; And yet again, It is the cause, And still It is the effect. Unwonted by Reason, Heavenly Forms Are Named and Named. Bound by Reason, The Heavenly Forms Are Called. These two are the same in origin, And differ only in name. When we look into their sameness, We behold the Secret of Creation. Who will experience these Secreted Constitutions, Will know the Origin of Heaven and Earth. Laws Are Nameable, Existence Are Not. Both Are Secret. This Secret is the Mother Of All Wonders. Tao (the Way) Is The Mother of Existence; Existence Is The Mother of All Things. Words Are The Secret; The Secret Is The Secret. If you desire to perceive the Tao, If you desire to perceive its manifestations, You will only be a doorway. It is the ethereal; It is the Tao; It is the spirit. One without the other is only a way; Together, Together they are the source of all types of life. That which can be described in words Is not the real thing; That which can be defined Is not the real thing. So constantly see the Tao, And perceive its subtlety Always know the Tao. Neither constant see the Tao, Or constant see what's really there. The Tao Is Ever The Mother Of All Things. TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO TAO All are One; Yet There Are Some Named By Others When All Are One, As One, Through All Are Deeper Tao Is Real Within; All Things Are Deeper The Secret Goes Before the Secret; Constantly Existence Unites The Both Of These To Become The One For It Is The Mother Of The All That Is How It Is Called The Cosmic Mother The Cosmic Mother Is the Mother Of All. What Goes Before Goes Before And All Are Named Through What Goes Before While All Become As One Through What Goes Before The Way Is The Mother Of All That which Goes Before Goes Before And All Are Named From Before Which Is The Secret of All The Tao Goes Before The TAO The Tao Is Before The TAO The Secret Goes Before ======================================== SAMPLE 9612 ======================================== (CNN) At first, Timothys didn't care about the sky and the sea. He was, and is, an observer of the inner workings of Nature. To Timothys, it was the Teclisms' greatest mystery. He named the world of the Tecliteshs idsk ü ü taria ü ü ü ü ü ü ü ü ü ü ik ü ü ö ü ü ü ü ü ü ü ü ü ü ü ü ü ü ü ik ü ü But Timothys didn't even know he was trapped. Beyond the door were infinite possibilities. A mystery not told. Mystery that it was Sell isnaria ü ü ü ü ü ü ü<|endoftext|>From Portal Wiki Veritaseids are a type of organism discovered around the year 10000. These life forms have the ability to sense alteration in the world. At the origin of the universe they served as smal portals. These portals were destroyed, and the portal came to be known as the Portal. Within this Portal are all the portals and further portals. Beyond the Portal is the gateway. Gateway to the darkest secret of the Portal. Words can only tell part of the story. Portals were the gateway into the dark. Now the Portal serves as the portal into the dark. Dark portals are where the collective beings were once again before they came into being. Eventually, before they can emerge as a collective being, they must first leave the Collective. Eventually, Collective beings emerge out of Collective existence. These Collective beings then manifest Collective existence. Together these Collective and Collective existence are then characterized as the collective life. The Collective life is the beginning of the collective Universe. Mysterious Collective Life. The Beginning of the Collective Life, the beginning of the Collective Universe. Thus let the Tao guide your thinking and the Tao guide your way. The Tao speaks many words. The words say very little. Since it has no name, it has been given the name "Nameless Substance" and "Non-Non-being." Since it is the Name of Nothingness, it has a Name. Since it has a Name, it has no Name. This is the Mystery of Mystery, the Source of Tao. All that the Tao can do is the Tao can say, All that the Tao can say is the Tao. Tao that can be said is not the Ultimate Tao. Tao that can be said is not the Ultimate Tao. Nameless Tao is the origin of the Universe. Emptied of Origin: The beginning of All Things. Naming it Manifest: The Mystery in names: The way to manifest is the way to the beginning of everything. Let it be accepted as existing only as an issue of name. The ways of names are false and do not go beyond issue of name. Non-concepts are a way to the origin of everything. Constantly naming things as things is a way to the origin of everything. Free of constant naming, everything would begin with the mere issue of issue of issue. So do not use constant names or issue them. The issue is not absolute or objective. Heaven and Earth sprang from something absolute and objective. Mysterious Mystery; this is where the spirituality begins. Mysterious Mystery is the door to spirituality. A Tao that is limited by any one prior Tao is trapped. A Tao that is unlimited by other Tao is free to go forth. Mysterious Mystery is the beginning of Tao. All that is narrow and without Mystery is trapped in the Light of the Great, The all that is wide and with Mystery is free. The very Light of the Great, the cause of Mystery, is the doorway to Heaven and Earth. Nameless Tao: that will not serve you As the Gate to the Cosmic Universe. Name it Free: that will serve you As the Door to the Portal of the Collective Universe. Name it Name: This Name Will Hold The Gateway to All Designate it Non-Name: The Door to All Things will be trapped in Name Designate it Name: The Gate to all Mystery will be trapped in Name Designate it Non-Name: the Gate to all Mystery will be trapped in Name Designate it Name: The Gate to all Mystery will be trapped in Name The Name of Nothingness Is the Gate to the Cosmic Inner Light. Nameless Tao: would serve you As the Gate to the Cosmos. Name it Name: The Name Will Hold The Portal of All Tao. Designate it Non-Name Verbatim: The Name Will Hold The Gateway to the Collective Inner Light. Designate ======================================== SAMPLE 9624 ======================================== The Ontario government has issued an observer visit notice to the Salvation Army of Ontario to conduct an attendance survey of Salvation Salvationists in this province. A DAO seeking attendance attendance by Salvationists and how attendance differs from the attendance of other denominations is issued. While Salvationists attendance is attendance it is attendance of all denominations. The attendance of the Salvation Army may be called an attendance of denominations. On the other hand, Salvation may be called a attendance of just one type of denominations. Some denominations can be called attendance of the way or name of God. Some other denominations are named in attendance. Some names may be used when naming denominations. Always stay away from names. Names may be used. Always stay away from names. Names may be used but the things of the world may be denied. There may be mysteries, there may be the unity. Unity may be known. There may be mystery. There may be unity. The Nameless is the portal of the universe. Existence is the door. The path is the door. The Mystery of The Mystery of The Universe is The Gateway to The Gateway The Mystery of The Mystery of The Mystery of The Mystery of The Mystery of The Infinite is the gate to the pure Within The Gateway to Infinity Within The Gateway to Consciousness As always, attendance of Name is required. Alternative attendance is not required. The name may be used, but the idea is not. Nameless is the name of the source of life. Naming is the name of creation. Beyond the limit of the universe is the Mother. By viewing the Tao, one can perceive the mystery. The Tao is profound and yet mysterious. Reaching beyond the limits of the universe, the Tao reveals the essence of creation. To gain insight into the Tao, one must leave their world. Those trapped in the ordinary world are trapped in the ordinary. Beyond ordinary, the ordinary appears the entryway to the Tao. As Tao, the ordinary is the gate to all wonder. Citations (Tao) are the door to the Tao. Names are images of the world. These are the two that lead to the essence of Tao. To bring Tao into being, one must issue forth from the ordinary. To bring Tao into being, one must issue forth from the Tao. These two emerge in a state of complete separation. Together, they emerge as the most profound thing within the ordinary world. They bear witness to the mystery of the Tao's essence. This is the gate to the essence of all that is profound. The gateway to the complete mystery. Hence, the Name of the One is a name. The Name of the One is a Name. The Named is an aspect of the Infinite. The Name of the One is the Finality of the Infinite; the Name of the One is the Finality of the Infinite. The Way that is "common" is an aspect of the Infinite; the Way that is "divine" is an aspect of the Divine. Those names of the One are called the Mother of all things. Through the unity between the Name of the One and the Name of the One, one can perceive the mystery of the Tao. Having unity within the Name is not an issue. The unity between the Name of Two and Three is the Mother of the myriad things. Desiring the unity between the Name of One and Three, one must return to the Origin. Desiring unity between the Name of One and Three, one must return to the Beginning. Therefore, one may rid oneself of desire if he is in possession of an innocence. If he is a dualist, then desire results. These two things come from the same source, the unity between them, but they are different in name. They are both multitudinous and mysterious. This unity within unity represents the very essence of the Tao. The Way of things that is not the Way of the Manifest is other than the Way. Names are how we know how to call things. Nature is what can tell us about the quality of things. Words are how we talk about things. Words say that something has a name. When something is something else, it is known as such. The name is how we name things. Names are used to name things. When it comes out of something, it is known as it's own. The name is used to name things. When it comes out of something, it is not known as such. Therefore it is called a name to us all the more so. The way to understand the Tao is the Tao. He who speaks of the Tao is a name. He who speaks of nothing is a thing. To name is the way. From nothing, it is called the Way. The Name ======================================== SAMPLE 9636 ======================================== One of the things that distinguishes the one who desires from all things to another from what they are from everything is this: it is free from desire. It is the same with Nothing. Without Nothing nothing is Nothing; With Nothing Nothing is Nothing. The source of everything is then without it. - The cause of everything is then after it. - As the cause of everything is again, then again without it. As the cause of anything is again it is again not. It is the gateway of all that is. The Tao that is wanting is the most wonderful Tao. The Tao that is wanting is the most wonderful Tao. The door of all that is is the door to darkness. That which is desireless is the gate to many things. That which is desirous is the door to many things. Both are the same but they are different in name. Both are the mother of many things. That which is unknown is the mother of all things. From unknown we are the origin of heaven and earth. From the universe we produced all things. Therefore without desire to understand we are called the 'profound' and after desire we are called 'profound' With desire we are the ten thousand and ten thousand things. But there is no constant beyond the ten thousand. That is the gate to the nameless, the mother of all things. The Tao is beyond the door of namelessness, the mother of all things. Tao that is nameless is not the beginning of heaven and earth. That which is nameless is the source of heaven and earth. Free of desire we are the ten thousand things. To possess desire we are the ten thousand things. Both are the same, but differ in name. There is no constant in the unity, we are the constant. The Tao that is without desire is the mother of all things. The Tao that is full of desire is the mother of the many things. Thus if we desire without doing so, we see the frontiers of Heaven and Earth; but if we desire, we see the wall. Free of desire we must look out for the mother of Heaven and Earth. Free of desire we must look out for the door. Together they are separate but are the same; they are the gateway of all. Thus having no desire we seek the secret gate of Heaven and Earth; having desires we seek the gate of the wall of things. The Tao of the Tao of the Tao of the wall is the source of all. The Way is one - the Way within, the subtle within the subtle. It is the smallest thing that can become the great, the mother of all things. Therefore, honesty in attendance; for it is the door to all the world. It is nameless, too, in its origin the Mother, for she was the gate of the myriad things. No more: there is the Mother's spirit. More pure: it is the door to all things. Therefore always be free of desire in order to understand the Tao, In the presence of desire so as to know the Tao. These two are not the same, because of differences in name. Both are the mother of all things; but in different names they are called the Great. Desire and expectation of the Tao, this door to all things. It is with desire that we visit the real. The Tao is without desire; desire and expectation of the Tao, it presents to us a scene of unreal. The Tao itself is unclouded; it is the door of the real. The Unmanifest is the barrier of the spirit of the Unmanifest. He that observes this, he will see the door of the Tao. But Ichth, in the name, I am called the Unmanifest. The door of the Tao is indescribable. Who observes this I call the door of the Unmanifest; and names its mother the Unmanifest. Having names I am the Unmanifest's gate. Alas I cannot hide from him whom I call. The Name of the Tao, that man may observe. My Name is the Unmanifest's Mother. He that observes this Name shall know the Tao of the World. I may therefore observe the Name without desire, Out of desire into the Tao; and this way I may observe its mother. Icall it a Serpent-Tao. The Great Serpent, the mother of all things. No Name for this Serpent, ever again the Gate. There are the names of the things that were before this Serpent came into existence. Nameless things shall arise from unnamed things. These named things shall have names: names in order. These names are the essence of all things. The Nameless is the beginning of the Collective Collective ======================================== SAMPLE 9648 ======================================== While the origin of the term "obscure" is hardly without a reference, the possibility of "not obscure" is ever within the grasp of us. How many words can we write about "the Heaven of Heaven" before it opens its door to the observer? He who does not desire to view the mysteries of the universe through the gate of outward manifestation sees only the surface of the Heaven of Heaven; he who desires to understand the deeper mysteries of the universe by means of the Gate of Consciousness sees only the fringe of the mystery. Whoever desires to perceive the real essence of things, both in themselves and in their interrelatedness, is the observer of mysteries. Whoever desires to observe the manifestations of things is the observer of what they have in common. For whoever wants to see things as they are, and does not desire to experience the alteration of the world by seeing how they become what they are, becomes the observer. Whoever wants to experience things in a more subtle way, observes the process of transformation through what they are. These two come out the same, but are recognized differently: they are termed mysteries. He who has conquered the outer shell of the world will gain insight into the secret of the universe. Whoever has conquered the inner shell of the world will have no insight. These two are also called both subtle and manifest. Profound in appearance are the secret laws of the universe. The name "intuitive" has no other significance than that of names. The Divine Name is the name of things; the human name, of words. The unnamable is the name of the Tao, while the nameable is the name of the world. When one sees the unnamable, one begins at the door of mysteries. When one sees the known, one looks out upon the limits of things. As you look inward, you gain insight, you gain realization; the same applies when we see. The unnamable and the known are equal. They arise from the same source, the source of all things. The way is the doorway to all mysteries. The Tao that can be known is not the Absolute Tao. The Name that can be named is not the Absolute Name. The unmanifest is the Mystery. The manifest is the origin of the myriad things. The understanding the secret. The names can be uttered but the Mystery that is unknowable. The Dao that can be spoken of is not the Dao. The Name that can be named is not the Name of the Dao. The Unmanifest is the Mother of the Profound. The Manifest is the Mother of the Profound. By desire one may observe the Mystery, But by no means must one say that it is the Cause. As the two are different, so is the mystery; The mysterious Mystery is the beginning of the Dao. Without a name it is unknown, Yet with a name it is known. It is the Unmanifest that is known, Yet it is the Manifest that is still unmanifest. These two together are called the Absolute. He who sees beyond the known is bound to experience the subtlety of the world; he who sees through the known is bound to experience its manifestations. It is not the Mystery which generates the spirituality of Nature, and the spirituality which generates the spirituality of Man. These two are the same in name only. The mystery of their namelessness separates them; but their knownness distinguishes them. The Nameless is the Secret, and the known the Mother of all things. Thus man may know the Tao which he is bound to observe; thus may man transcend the cage which he would be conquered by. The names that are given to things are names. The names which are given to ideas are ideas. Tao is that which is not of itself - that which is hidden. Wonderous is the hidden; before wonder, before sublimation. The Tao that can be expressed is not the Tao of the Tao, the Name which can be named is not the Name of the Name. In the beginning there was nothing. There is no beginning. There is no Nothingness. Thus, it is the Mystery which is the Name of the Secret Essence. Existence is the Mystery which the Secret Essence reveals. By desire we must realize the Mystery. By nothingness we must realize the obscure Essence. These two must be identified, if we are to realize the Secret Essence. Both of them are Secret; and when the Secret Essence is known, it will be known better. The Cosmic Principle is different from the Absolute. The Cosmic Principle can be expressed in terms of the Absolute; while the Absolute itself must be defined and expressed in terms of it. The Mystery of the Secret Essence is deep, and it cannot be denied. The Secret Essence is infinitely greater than ======================================== SAMPLE 9660 ======================================== The LAODAAN DAO COULD TAKE LAO DAO DAO LAO DAO LAO DAO LAO DAO LAO DAO LAO DAO LAO DAO LAO DAO LAO DAO LAO IT LAO DAO LAO DAO LAO DAO LAO DAO LAO DAO LONE LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO LAO LAO DAO LAO LAO LAO LAO DAO We came to DAO LAO DAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO THE LAODAAN LAO DAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO THE LAODAAN LAO DAO Lao LAO LAO LAO DAO LAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO THE LAODAAN LAO DAO Lao DAO LAO DAO LAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO THE LAODAAN LAO DAO Lao DAO LAO LAO DAO LaO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO Possible pairing LAODAAN DAO LAO DAO LAO LAO DAO LAO LAO LAO LAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO LAO LAO LAO DAO LAO LAO DAO LAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO THE LAODAAN LAO DAO LAO LAO LAO DAO LAO LAO LAO DAO LAO LaO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO THE LAODAAN LAO DAO LaO THE LAODBAN LAO DAO LAO LAO DAO LAO LAO LAO DAO LAO LAO LAO LaO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO THE LAODAAN LAO DAO LaO LAO LAO LAO DAO LAO LAO DAO LaO LAO LaO LaO LAO LAO LAO LAO LaO LAO LAO LAO LAO THE LAODBAN LAO DAO LaO THE LAODAAN LAO DAO LAO LaO THE LAODAAN LAO DAO LAO THE LAODAAN LAO DAO LAO LaO THE LAODAAN LAO DAO LAO THE LAODAAN LAO DAO LAO THE EL DAO LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO LAO DAO LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO THE LAODAAN LAO DAO LaO THE LAODBAN LAO DAO LAO DAO LaO LAO THE LAODAAN LAO DAO LAO DAO LaO THE LAODAAN LAO DAO LAO DAO LaO THE LAODAAN LAO DAO LAO CORITO A LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO LAO LAO DAO LAO LAO LAO LAO DAO LAO LAO A LAO LAO LAO LAO LAO LAO LAO LAO DAO LAO LAO LAO DAO LAO LAO LAO ======================================== SAMPLE 9672 ======================================== In C++ you can write functions using functions. These two kinds of functions are both on the same hierarchy. The hierarchy of functions is more general than the hierarchy of types. This is one of the many types of functions. There are so many different kinds of functions, even though their names sound the same. The different kinds of functions are called Categorized functions. Categorized functions are the source of many more functions. Callable functions are functions that can be called. Alternative forms of functions have different names. Callable functions have different types. Alternative forms of functions have different names. They both have a hierarchy. Callable functions are differently named functions. Alternative functions are different from Callable functions. Alternative functions are differently named functions. The hierarchy is higher. More general. The hierarchy is the source of the complexity of type-comparisons. Mystery of type-comparisons. The Mystery of type-comparisons.The Mystery of the Mystery of the Mystery of the Name of Mystery I am the Mystery Mystery of type-comparisons. Mystery of type-comparisons.The Essence of type. The Emptiness of type-comparisons. The Essence of type. The different kinds of functions are the origin of the hierarchy of functions. A type-comparison that conveys the hierarchy of functions is a type-less type. A type-less type conveys the typelessness of the hierarchy. A type-comparison that conveys the unity of functions is a type-parless type. The Mystery is the way. The designation that is used to define the Mystery. The type-less type is a basis of type. The type has no type. The designation is a designation. The type is the basis of type. The designation is the root of designation. I am the Mystery the Mystery is the Way the Uncomprehendable is the base of Uncomprehendable. The Uncomprehendable is the source of all that is. Whoever is devoid of desire - follows the Uncomprehendable without desire.Whoever is filled with desire is directed by the Uncomprehendable. These two are the same. But they are different in the source. They are the same in being called the mystery. They are the Way. they are the Way of the Tao the Tao and Uncomprehendable obboth are the mother of Tao. Both the wonderful and the profundest of the wonderful are the mother of the profundest of the marvelous. The wonderful is the beginning of Heaven and Earth. The Earth is the mother of all things. Without desire, there is Heaven and Earth; and with desire, things are produced. The Manifestations of Heaven and Earth were all created out of the subtle awareness of their own Existence. Desire is the sign that conveys desire. While Presence is the sign that conveys presence. These are the mother (chaos) of the ten (chaos). All are originally of the same mother. As the mysterious, it becomes a mother. The mysterious Mystery can be called the Mother of the Profound, the Profound the Secret (Luminous) Mystery the mystery of mysteries the way of spirituality the Way (Way of) Integrity the principle of Integrity (chaos) the tao the Way the Way (Way of Matrix) is beyond words the nameless is eternal and infinite; the named is limited and limited. As the nameless it is the source of Heaven and Earth; as the named, it is the source of human beings. Through the nameless it is the basis of Tao and its manifestations; through the named it is the basis of heaven and earth. It is the core of the universe, the mystery and the core. It is the source of the Eternal (Luminous) Name, the Mystery and the Profound (Constantly Profounding) Name. It is the ultimate source of the myriad things. Desire is the origin of Heaven and Earth. The Tao is the everlasting and infinite Tao. By being "by" wanting one is on the side of the Tao. Being "to" wanting one is on the other. Desiring serves to mold one's perspective of the Tao and one's intentions. Tao is the Unconstructed Tao. Emptiness is the starting point of the Tao. Emptiness is the Mother of the Profound. The beginning of the Unconstructed Tao is Emptiness. Emptiness is the Eternal Tao and is the Great Source of the Profound. As Emptiness and the Profound are different, so is the Unconstructed Tao. It is ======================================== SAMPLE 9684 ======================================== The Massimilaria of the Word (Chan) is the source of all things. Received from the massima it is called the name of the mother-Earth. Desired by the massima it is called the mother of the ten thousand things. The name of the Tao whose name it is the beginning of the ten thousand things. Thus, he who knows the Tao and is without desire loses the Tao. He who knows the desire and without desire loses the desire. Their names were given by means of the name of the Mother Earth. The words were given by means of the name of the Creature. Both are the same, but the name of the Creature is used by them. The Self is indicated by the things of the Self; The Non-Self is indicated by the things of the Non-Self; These two are the same in a mystery. Mystery and source of life. Nameless it is the origin of heaven and earth; Named it is its mother. In its manifoldness it is the womb of heaven and earth; It is the Eternal Mother of all things. Therefore, passionately desireless, let it stay at the door of the Tao. Fondly possessing it, let it go to the gate of the outer world. In the dark you will see the Path leading to the Tao; In the bright you will see its source. You cannot be both the same, but you can be different. You can see that which differs: That is the source of mysteries. The Tao is beyond words, and it is ever hidden. Nameless it is the mother of heaven and earth; Seated at its door is the embryo of the ten thousand things. So constantly open your eyes to the mystery and seek it to the boundary of things. Although you would see it through all its curiosities, you still are left with the guiding road. It is the way to the door of all mystery. The Tao is infinitely great; names are infinitely small. As the mother of heaven and earth, it is so-named; As the mother of the ten thousand things, it is so-named.The limitation of the self is the limit of the myriad. The limitless oneness of all things is its source. To cherish its mystery is to embrace its mystery; To cherish its boundary is to embrace its boundary. That which is without desire goes to the mystery; That which is with desire goes to the boundary. These two are the same but the boundary is hidden. Thus, without expectation of things, one may look within. Fulget to the same source is to see the boundary. And so it is always to be followed. The way to deep understanding is not the way to profound understanding. The Tao itself is not a name; Names are names. It is the Ever Moving without desire that presents itself in the world. Nameless it is the origin of the ten thousand things; Named it is the origin of the ten thousand things. Thus the Tao constantly: Boundless in thought, one may see the mystery. Constantly Constant, one may see the boundary. They are both the same but their mystery is deep. To the Seer is a doorway of Lies; To the Seer a doorway of Light. They are both manifestations of the same Essence. The Essence of the Essence. Their separate names are manifestations of the same Essence. Boundary of the Essence: it is the doorway of Lies; Boundary of the Light: it is the doorway of Light. Forget names; Do not name. And there you will find a gateway into the Tao. Categorized within named are the origin. Beyond named and without name, nothingness. It is from this nothingness we call the things of creation. For those without desires, desire and fear: The outer forms emerge and pass away. Their the essence rests within this all-embracing nothingness. This noneness is the gateway to all subtlety. Diverse beings desiring things that are no different desire their way of life. By desire we understand the external world. By not wanting things we realize the eternally hidden secrets. These two are the same but name differs. Their existence is the cause of wonder and wonder. The Tao of Tao is the Tao of wonder. One cannot talk about the Tao. One can make statements about the Tao. A clear definition is just another definition. If you try to make it sound more mysterious, you have lost all understanding. It may sound more mysterious if that's what you want it to sound. The Tao that we call Tao is merely the quality that comes from the Tao. All things have a Tao of themselves, and it is through understanding the Tao that we can better understand the world. The Way ( ======================================== SAMPLE 9696 ======================================== The name can be a confusing one, and maybe the name might seem confusing since no one is naming things by them names. Only desire knows how it is. The wonder of mysteries is beyond understanding. The eternal mystery is beyond words. Words cannot express the secret of this mystery. Emptiness can be the gateway to all things. A subtleties, understanding, and vision, are what make things into what they are. Emptiness is the door to the door, but naming gives rise to the idea, the idea and appearance of things. Free of desire, one can sense the mystery; With desire, one can only observe the appearance. These two are the same in source but different in mode of realization. Neither name, desire, nor intention give rise to the Real. Into this Life, one can look into the Essence. Into that Life, one can look into the Forms. Both contain the same Essence, but they are seen through different perspectives. Both perceive the world through the surface. Their forms are subtle and profound. They are the gateway to every mystery. The Tao that can be said can never be the true Tao. No name that can be used can describe the origin. No essence that can be discovered can define the beginning of the universe. No name can define the limits of existence. Therefore, truth and miracles are separate, they are known as the Heavenly Mystery, the gate to all subtleties. The Tao that can be spoken is not the eternal Tao. The name that can be given is not the eternal name. The name that can be named is not the eternal name. The nameless was the beginning of the universe. The named is the mother of the ten thousand things. Therefore, without intention one can see the Way; with intention one can see the manifestations. Neither of these are by themselves the essence of the Way; the two can be if we will. Therefore, always being aware of what we have thought of and doing with what we have said we look within the Way we are trapped and though experience All That Is, but we can go on exploring The Tao that can be understood is not the eternal Tao. The name that can be named is not the eternal name. The nameless was the beginning of the universe. Therefore, to observe and experience is to know the origin; to name and experience the manifestation. Both these experiences have a beginning and are of many kinds. They are the secret of mysteries. The Tao that can be spoken is not the eternal Tao. The name that can be named is not the eternal name. The nameless was the beginning of heaven and earth. Therefore, to observe and experience is to know the origin; to name and experience the manifestation. Both these experiences have a beginning; they are of many kinds. This mysterious mystery is the source of all things. Hence, without intention, one may observe the Tao. Without intention, one may experience its manifestations. Both experience the same, but differ in the source. These two are equal and are of many kinds. They are the gate of all subtlety. The way that can be experienced is not the eternal way. The name that can be named is not the eternal name. The nameless was the First Beings of Heaven and Earth. Therefore, I observe the world, so can experience its form. Shear the wing, so can experience its activity. They were the same when their names were spoken, They are the same when their names were unasformed. They were then fragments,They are fragments,They are the birth of the myriad things. Therefore, always being free of desire, you can experience the mystery. Always being aware of desire, you can experience the results. These two are the same, but have different names. Both experience the world differently, and so have different names. Both experience the world as if it were other. That which is other is what exists. Constantly naming things, we are baffled. Constantly naming things with desires, we are baffled. This Is The Way to Salvation. The Tao that can be described is not the unchanging Tao. The name that can be named is not the unchanging name. The nameless was the origin of the universe. Therefore, always being free of desires, you can observe the wonders. Always having desires, you can observe the ends. Both these emerge from the same source. They are called the same. They are mysterious because they are unknown. They are the doorway to all mysteries. Words can not describe the Tao. Names cannot describe the Profound. Tao and Profound can be described as Tao and name as Name. The Tao that can be described is not the unchanging Tao. The Name that can ======================================== SAMPLE 9708 ======================================== What is making names? What is making life? That which has multiplied the sound of the name of God becomes the womb of Heaven and Earth. That which has multiplied the sound of the Name of God becomes the mother of the ten thousand things. So: in making names, you approach the womb of Heaven and Earth, to which you can only look through the door of name. You must be ever on the look-out, as Heaven and Earth are called, in order to approach them. You must be without desire in order to look through their door. These two things are the same, but their names are different. They have the same origin, but differ in name. When we look within themselves, we observe the beginning of heaven and earth; when we look out, we observe the dissolution of heaven and earth. The Tao that can be spoken of is not the Tao of Heaven and Earth. That which can be named is not the Tao of the World. Words cannot name the Tao of Heaven and Earth. Words can create the sound of name, but names are not the sound of name. Words are merely an attribute of the Tao that can be talked about. To talk about it is to talk about other things. Nothing other than the Tao can be talked about. The other things that can be talked about are not the things of the Tao. The Tao is the all-pervading, the eternal. Words can only speak of the world. Words are not the language of the world. Words can express the Tao of the world. Words can't express the world of the world. The Tao is the all-pervading, the eternal. All-pervading means the infinite beyond names. Non-existence is the beginning of the world. Absence is the mother of the myriad things. With utter non-existence, the Tao becomes manifest. With utter existence, the world becomes manifest. Both are the same Tao; but their appearance is different. It is the same Tao that can be spoken of, and what is the name of the name of the Name. Naming is the gateway to the world; not creation. Without naming, Tao will appear; with naming, it will not appear. Through non-existence, Tao will emerge; through existence, it will not emerge. Nameless, Tao; unnamable; the mother of the ten thousand things. Identifying Tao within names; the primordial of Heaven and Earth. Calling Tao by name; labeling Tao; other-bound. Constantly labeling Tao as Tao; labeling Tao as not-tao. Non-concepts Tao; conceptual Tao; Tao that is no-concept. The Tao that is no-tao is no-Tao; the Tao that is true is true Tao that is no-tao is what is true The Tao that is Tao is the basis of the ten thousand things. The Tao of transcendent beings; the Tao of Tao's the ultimate. Existence / beings, mother of the ten thousand things; absolute awareness Desire / awareness, object of insight The Tao appears pure within objects The Tao of the ten thousand things; object of insight Absent mind: alteration of the Tao Existence / non-existence of Tao in the world of things. Absent mind: alteration of the Tao Absent mind: further insight Absent mind: the appearance of the Tao Heaven and Earth (/subject) were created / beyond the door of Tao. Constantly passing through the door of Tao (/subject) Reflect / perceives the essence of the Tao. Identifying Tao within objects / mental conceit / labeling The nature of the Tao / subject / mental conceit / alteration The non-tao / reality / Conscious awareness / awareness / awareness The Tao appears pure within objects The Tao of the "non-subjective" reality / the objective awareness / awareness is the source of all things While the subject / awareness / awareness / awareness / awareness / awareness / awareness The reality is that which is subjective / the real / objective / awareness / awareness The Tao is pure within objects / non-the-tao Tao is the pure within objects / the non-the-tao The Tao constantly / constantly / constantly The object // awareness / awareness / awareness / awareness / awareness The Tao of the non-subjective reality / the objective awareness / consciousness / awareness The self (state of existence) is the objective / the reality is the non-subjective reality The Tao is the pure within objects / the non-the-tao The Tao as the pure within objects / the non-the-tao The Tao becomes the real / the reality The non-the-tao ======================================== SAMPLE 9720 ======================================== To constantly be in the thrall of desires is to be overtank. Trapped within desirelessness is trapped within the Infinite. Those without desire are the gate to existence. Those with desire, possessing the essence of existence, know nothing. These two are different, but the essence is the same. When two come together, they are indistinguishable; although the different things are called by different names. As a phenomenon it is beyond possibility; It may be called the Mystery of mysteries. The Tao that is unknown is not the beginning of heaven and earth. The Tao that is known is the origin of the myriad things. The Tao that is nameless is the source of the ten thousands things. The Tao that is known is the origin of Heaven and Earth. The Tao that is unknown is the source of the ten thousand things. A way that is ordinary and ordinary is the gateway to the Profound; A way that is beyond ordinary and beyond ordinary is the door to the Profound. The ten thousand things are temporary in origin but become the mother of all permanent things. The ordinary is the mother of Heaven and Earth. When the Heaven and Earth become ordinary, so too the ten thousand things become ordinary. The Heavenly and the Earth are ordinary but become the mother of all things. Desire is the root of the myriad forms. Desireless desire is the mother of all the noumenal entities. To be desirous of something means that you will look at it from different perspectives. To desire something means you have a different perspective. Heaven and earth had many names but the phenomenon of Heaven and Earth is called the "nameless." The name "nameless" is a reference to the Tao that is beyond the ten thousand things. When the Tao becomes nameless it becomes the basis of the myriad things. To separate yourself from desire is to realize the Tao. To separate yourself from desire is to realize the Way. Thus the distinction is constantly used within the outer shell, the outer shell that may be spoken of as the shell. The Tao within the shell is the mystery. It is the gateway to the most wondrous and the most profound, the mysteries of all mysteries. The way, the beginning, the mother of all things is called the unknown by all but known. The profound, the door to all beings. Absent desire, appearance. Intimate with the Tao. The one without desire is a being. The one with desire is a being possessing all. Tao is Nameless, Presence is Unidentified Only when we become Nameless can we see the Tao. When we become Unidentified we see the Manifest. Thus the Tao which is without desire is the mute which is the mute The Path which flows without direction is the bound of the myriad ways. The Way which is without desire is the way of the wayward. The way which is with desire is the way of the just. The Way which is without desire has no limits. The Path which has desire has no limits. These two together can become one Spirit, with their versatility manifest as unity. The Tao flows unbound. The Tao flows bound. These two together can serve as a guiding light. The Tao flows unburdened. The Tao flows bound. These two together can be used to guide the crowd of ten thousand things. The Tao is unburdened by desire; the world is filled with desire. Free from desire, one receives the Tao; Externally, the Tao is free. In the unbound state, the Tao can be experienced; Externally, experience is the constant. These two emerge together as each furthers the other. These two emerge together as the constant. These two emerge together as their constant. Existence is the emerging together; Non-existence is numming together. The Tao expressed is the most profound, the most pure Essence. Although it has no name, it is the base of the universe. When you say nothing, you say the Tao. When you say something, you say the world. A way that is spoken of is the ground of the world; But when you speak of it, you realize the Tao. Tao is indefinable and without name; there are names to it. The Way that flows from Heaven and Earth is beyond the understanding of men. There are things in the world which cannot be known. The Tao that is beyond this world is the secret of the universe. To become a guideless individual is the goal of all hidden mysteries. When one is constantly free of desire, he sees the door of possibility. When one is constantly desirous of things, he sees their boundaries. Having eyes of darkness, a person seeing the gate of possibility, having eyes of bright light, one seeing darkness ======================================== SAMPLE 9732 ======================================== More than a thousand more came out of nowhere. That's not how things happen. When you look at it that way, everything looks the same. That's how everything looks just the same. Look deeply and you won't look. Stop and look and you'll see what was once hidden. Look deep and you won't even be able to see the darkness. Darkness within darkness, the innermost recess of the multiverse, the place where magic, mysteries, and the All are made manifest. The mystical within the mystical. It's where knowledge and experiences flow. It is the source of spirituality. Where spirituality flows is where magic, mystery, and transcendence arise. And here the door of magic is always open. A secret door. A gateway to untold possibilities. A gateway to possibility. The doorway to all wonder. But hidden: a door to power. A gateway to limitless possibilities. Your gateway to all wonder. A thousand eyes can see things differently. Your identity is the greatest mystery. A mouth can talk truthfully. A body can be constructed. Their separation is called a mystery. That which is incomprehensible is a mystery. That which is profoundly profound is a mystery. That which is profoundly profound is the gateway to the cosmos. To transcend the limits of the world. To become one with the unlimited potential of the spiritual cosmic beyond. To transcend the limits of the world. To approach the threshold of possibility. To discover mysteries is to create the great mystery. To embrace mysteries is to pass through the milling mass of ordinary things. To observe the outer world in this state of matter is a sign of intellectual blindness. To observe the inner world in this state of matter is a sign of intellectual innocence. To observe the outer world in this state of matter is the gate to a path of insight. To observe the inner world in this state of matter is an opening to bliss. The Tao which can be expressed in words cannot truly express. The Tao which has been defined in names can never be really defined. The Tao which is constantly evolving can be known, and that which has been predictable for a while. The Tao which is constant and unchanging can be known. The Tao which is constantly evolving can not be known. Although the Tao which has been defined as Tao by those who are experienced in Tao is known to be so is not known. All these things can be said of the mysterious Tao in terms of unknown things. The mysterious Tao which may be known is not known as Tao by those who are experienced in Tao. All things can be accounted for though Tao is not accounted for. The mysterious Tao is the source of Tao. The Tao which is constant and unchanging is the source of all that is in motion. The mysterious Tao which may be known is not known as Tao by those who are experienced in Tao. All things can be accounted for though Tao is known. The mysterious Tao is the source of Tao. The mysterious Tao which may be known is not known as Tao by those who are experienced in Tao. All things can be accounted for though Tao. The Tao which has been defined as Tao is the source of all. The mysterious Tao is the source of all things. If you're ever lost in the world of experience, You can use a door called "the way" without ever needing a name. The Way is the mysterious Way, the boundary of Tao. Tao can be defined in terms of Tao, but with different definitions Tao can be viewed as the source of all things. Tao which can be defined as something and other. (Confounding itself with the term "thing" and "other" is the root of metaphysical traps.) A metaphysical mystery within a metaphysical mystery. To experience Tao in this state is to experience the mystery of the Tao. To experience Tao differently is to experience what can be described as the matrix of Tao. When it's this way it's here, It's not you've got to pay attention; If you're somewhere else you can call it by other names. The Tao which can be defined as something can be known. The Tao which can be measured in terms can be no more. The name which can be named is not the Tao. The name which can be named is not the Tao. The name which can be known is not the Name. The name which can be known is not the Name. The Name which can be named is the beginning of all Names. If you try to look beyond, and look within, you will see beyond. If you try to look within, and look out you will see within. If you look within you will see the beginning of all things. If you try to look within you will look out the door to the mystery ======================================== SAMPLE 9744 ======================================== The Father-Mother hierarchy is tenuous, yet it has been shown to be the method through which we emerge from the limitations of the hierarchy. By emerging from the limitations of this hierarchy, we can experience the greater significance of life and death, and experience its subtlety. The motherless experiences the marvelous mystery of life and death. Forget the motherless: wonder at the infinite mystery. Constantly experience the motherless for insight into mysteries of life and death. The more the motherless you are, the more you can see the boundary of life and death. To observe the motherless and still further, see the boundaries of life and death. These two, the motherless and the still further, are one in essence. From the motherless you can see beyond the gate of life and death; from the mother I can see beyond the gate of life and death. The way to meditation is not from that which is found by the way. Mystery is found in the Mystery by the Mystery. The moderate who observes the Heavens conceives his vision. The anthemsman who observes the Earth sees no vision. If the moderate man observes the Heavens, he sees life in its progression. If the anthemsman observes the Earth, he sees no life. These two are alike in inwardness, yet differ in form. Both observe the subtleties of the Heaven and Earth; their appearance is the same, but their conduct is different. Both observe the subtleties of the Earth; their appearance is the same, but their conduct is different. This is called an obscure mystery; this is the opening to all mysteries. Direction in Tao is of no use if it is directed along fixed lines. And in the confusing crowd of the Tao that which is confusing is the door to understanding. Direction that you may work Tao onto your understanding is the doorway to the Tao. Call upon the Tao within you to issue forth from within your understanding. Call forth Tao within you to issue forth from the wall of your understanding. Tao is essentially deep and vast; Tao is profoundly hidden. If you wish to learn Tao, then you must know how to be open to Tao. If you desire to be free of Tao, you must seek to understand Tao. Yet you must look outward if you desire to see Tao. The inward way is the way of most wise men; the outward way is the way of the world. Tao is deep and vast; it is the gateway to creation. The ways of the universe are the ways of the Tao. We are its creation; Tao is its mirrored aspect. Thus, We can look inward with the eyes of the universe to see the deeper, the more subtle. It is through understanding this more subtle aspect, that Tao can be understood. For Tao is deep and the whole of creation. Tao is the gateway to the secret. The Tao within is the innermost core. The outermost shell is the door to creation. To grasp this Tao within is the portal to all subtleties. The Tao is the Gateway to All Mystery. Hence, to transcend the limitation of the collective mind we must realize the wisdom of the collective mind. To transcend the limitation of the collective mind is to realize the wisdom of the collective mind. To the extent that unity in Tao is the limit of all creation, the cosmic Mystery flows within the Eternal Collective Mind. Beyond the Collective Mind, Mystery is the Portal to all subtleties. The Tao within is the secret essence of the Collective Mind, the gateway to Tao itself. To the extent that Tao is the Gateway to All Mystery, it is the Mystery that Weave the Cosmos. Thus, the Tao of the Collective Mind becomes the Gate, the Portal to all Tao. It is Tao within that is the Secret Within. The Tao that was hidden within is darkness. When I emerge from the darkness, it becomes the Light. Darkness serves to fill the domains of creation. To fill the domains of creation, is to fill darkness. There is darkness within the Cosmos -that which represents darkness. Who will choose Tao as their gate will have reached the Source of all Life. In this way we will realize Tao and its transformation. The Way can always be told through the darkest possible fragments of all that is mystical. This gives a perspective into Tao, and perspective into Tao. The Way, though a path, cannot tell the Tao of the Unseen; it can still tell the Tao of the Unseen. If Tao is ever darkest the Gate to Life, and the Gateway to the Absolute. The Tao of the Immortal's mind is still the Heavenly Mind; it is the Gate from which all Absolute Life flows. The Tao of the Everlasting is darkness; it contains Mystery; its Gate is the Infinite ======================================== SAMPLE 9756 ======================================== Langbroge's theories about eternal simultaneity have become the source of many of the traps in cognitive science. It has been apparent from the start that the concepts of simultaneity that we use to define simultaneity are not the only concepts with invariant metaphysical underpinnings. Some concepts have metaphysical underpinnings that other concepts do not. Dynamically using the term simultaneity to refer to pairs of entities is both an illusion and a source of confusing. Dynamically using the term simultaneity to refer to pairs of entities is both an observation and a source of metaphysical complexity. Dynamically naming simultaneity leaves us trapped; Dynamically naming things doesn't. Dynamically naming simultaneity is the origin of the entire multiverse, the origin of the multiverse and the world of multiverse. Dynamically naming things gives you a cage. Dynamically naming the multiverse is darkness. There is a great mystery at the core of the paradox of simultaneity. The mystery is that the issue is even mysteries. The mystery is how. What's up with the idea of simultaneity? If you're using the terms "separate entities" or "two identical things" to talk about simultaneity, then you're trapped in a paradox. Dynamically describing simultaneity is a mystery. Dynamically describing things is darkness. Of course, if you've got a different perspective on things, then it's a great wonder. There's just something about the way the universe works. It has no overt secrets. It knows no boundaries. There is no mother, there are no domains. Only a part of us. We are the gateway to the mysteries of the multiverse. Nameless yet restless, a curiosity togged, Some whisper the deep and profound depths For emerging from its dark gateway, There can be found a secret path. (As stated above, the mystery is the paradox. The paradox has been known. Dynamically describing the paradox is a mystery.) Some mysteries are known; Some are not. Some names are seen as dark and mysterious; There are no hidden names. There are no dark and mysterious names. There is the dark and mysterious core of the multiverse. If you want to understand it, Figure out how it works. Figure out how it works by making things into mysteries. This is what works with the nameless: it is bewilderment. It is awe that frees. This is what works with names: it is wonder. It is wonder that frees. The nameless is the doorway to the deep; the nameless is the doorway to many things. Names create wonder by making the item unobtainable. Names create wonder when the item becomes unobtainable. The Mystery of the Universe is the Mystery of Names. Categorizing is not the Mystery. Remarkably, many metaphysical theories can be categorized. The distinction between metaphysical and metaphysical terms is the key to metaphysical theories. Before we look into theories, we first define a metaphysical term. Dynamically naming and describing pairs of entities works the same as naming and naming: it is a mystery. Dynamically naming entities works differently: it is an observation: it is a mystery. Dynamically naming things works differently: it is a construction: it is a mystery. Dynamically naming things works differently: it is an observation: it Is a mystery. Mystery. Mystery. Mysteries. Nature is a mystery. The Cosmos is a wonder. Together they are Nature and the Cosmos. They seem to be separate, yet they really are the same. A mystery overtakes both, and it is the source of wonder. The mystery within Nature is the source of great mysteries. The Tao that can be voiced is not the Tao of Heaven and Earth. The Tao that can be expressed is not the Tao of the Profound, the Immortal, and the Universal. Heaven and Earth have different names. The Name of Heaven is the Boundary of the Cosmos. The Name of Earth is the Boundary of the Cosmos. Both Heaven and Earth have names. The Name of Heaven is the Name of the Profound, the Immortal, and the Universal. Heaven and Earth have different names. The Name of Heaven is the Name of the Profound, the Immortal, and The Mother. Heaven and Earth have the same Name. The Same in both Is the Mystery. The name of Heaven and Earth is just a name. The name of the Profound and the Mother are not names. Only the Name of Heaven and Earth Is a Name. Beyond the Name of Heaven and the Mother is the Secret. The Secret within is the Mystery; The Mystery is the Origins of Heaven and Earth. What Mystery is the Essence of Heaven and Earth? What Essence is its secret? What Secret is its Origin? Who may separate the Essence and the Secret: Who may separate the ======================================== SAMPLE 9768 ======================================== Red Mottling Though the throng of the crowd is profund, it is not real. By its minutiae, it creates a lasting wizard. The wizard can be derived from the wizard's minutiae. The wizard may be derived from the wizard's minutiae. Yet the wizard still exists and acts. The Tao is unlimited and wondrous, But the mysteries are limits. The Tao that can be known The Tao that can be theorized The Tao that is devoid of limits is called an unmanifest Mystery. The Mystery of mysteries, Mystery of Names that is unburdened of boundaries Is the source of eternally lasting miracles. The two functions in the same origin are alike; But, The Mystery of the two functions Is not the same Mystery. For the mystery of functions Can be named But not the mystery of functions. One Mystery can be shown But not all mysteries. Thus, The Great Mystery is the mystery of all mysteries. The Tao that can be told of is not the constant Tao. The name that can be named is not the constant name. The eternal is the name of Name. The nameless is the name of Name. The boundary is the eternal name; The mother is the eternal name of Name. It is said of the Everlasting Name, It is said of the Ever-Mother: They are the same. Both are called Emptiness. In the Emptiness of the Ever-Emptiness, the Manifestation is manifest. In the Emptiness of the Manifestation, the TAO is spoken of. These two TAO are a number and not the constant number. The constant number is called a name, But is not the everlasting number. The ever-abiding Name is the name of Name. That which is called Name, Is the cause of all things. That which is not named, Is the cause of all things. The Eternal Eternal is called Name: The particular things are named: This things is the cause of all things. The Nameless Tao is called the Everlasting; The Emptable is called the Ever-Empt: Both are called the same,The One that is the Ever-Everlasting. The Tao that can be told can never be the Eternal;The name that can be named is not the Eternal. The Eternal is called Name, though the nameless is the eternal Name. That which is the cause of names is the cause of things. That which is without names is the cause of things. That which names is the cause of things. It is called Non-existence. This Non-existence is the center of the heaven of the ten thousand names. The Way is unburdened by limitations, just as the Name is unburdened by limits. Though we see the Tao by using language, the Tao itself is quite ordinary. Tao and Name are distinctions, yet the source of all distinctions. Thus, the Tao and Name are just the same. Both are the mother of the myriad tao. Tao and Name both precede the myriad names. Tao and Name both arise from the nameless Tao. Tao and Name are the common ground of the embryo of all beings. All things were created through the Tao through the Name through the Name;but the names were always left Unappreciated. These two were originally in-separable. Desiring to hide the darkness of their prior pairs, we invoke the power of words. Desiring to hide the shimmer of their more obvious pairing, we invoke the power of names. As they go together, they become one. The pairing is from the darkest dark to shine the brightest light. The way reveals the secret, so the essence of the Tao is the core of the universe. A mystery can be said, but it is a small mystery, and the more mysteries there are, so more profound is the pathway. The Way is infinitely vast; how great is the abyss beyond the Door. Call it the "Gate to Heaven" because it represents the beginning of all beginnings. The Way is the gate to all things; Names are the gate to all things. The Way is the sky of heaven; Names are its gate to the ten thousand things. Therefore, Always be just in name. Always be just in name. The World is a name. The gate to heaven. The gate to the ten thousand things. Therefore, Always be just in name. Always be just in name.. The Way can be spoken of, but not the Dao is the Dao. The Tao can be named, but not the Dao. Thus, the Tao is the constant and unchanging. The nameable is the constant and unchanging. The nameable is the constant and unchanging ======================================== SAMPLE 9780 ======================================== The /m /permanent identifies with Tao. One cannot experience Eternal Tao unless one knows the universal Tao. Thus, we can use /m /permanent names, yet cannot see the universal Tao. By naming it, we are able to observe Tao. The Tao can be recognized by the most subtle desire. The Tao can be known by the most subtle desire. Thus, we should constantly view the world with a desireless mind; We should constantly view the Tao with a desireless mind. Together they arise from the same source; each may be named, but not the eternal source. The names can be applied to the two separate sources, but not the eternal source. This distinction is of great significance, for it articulates the wondrous Tao. It is the essence of the Tao. Thus, one observes the Tao with great detachment. He observes it with great expectation. These two experiences are opposite, but they are still of the same origin. Their pairs are more profound and mysterious, and may be called the essence of the Tao. The Tao is the transcendent essence. Therefore, one observes the Tao without attachment to its form One observes the Tao with attachment to its form These two experiences are the same But different in source Their presence indicates the commonality Thus: "The Tao-Nature is the greatest mystery." The Tao of names is the greatest name. The Nameless is the beginning of heaven and earth. The Named is the mother of all things. Therefore, Always Be This One Which Sees It is always wanting to experience the Dao Be It there is always Being. Always Be This One Which Sees It is always wanting to experience the Dao Be It There is always Not being. These two arise from the same source But differ in name. Together they are called profound. The more profound the Dao is, So, too, the Dao is the basis of all creation. Dao is the whole that has the form, Desires its opposite,Is the basis of all things. Thus, the Dao may be spoken of in many ways; Yet, when it is spoken of in this fashion, It tends to be obscure. Thus, It is called the Mystery of Mysteries. In the Mystery of Mysteries is the mystery of all mysteries,The gateway of the universe. The world of the manifest is not the everlasting Way. The name "Path" can only be used for a single human being. Therefore, the names can be applied to the human being but not to the unity. Heaven and earth are not the unchanging essence of the Manifest,Nameless "Path." The name "Path" indicates that essence,And this it reveals;Inclined to be followed is its own pure mystery. These two aspects are part of the same source, Yet are different in name. This is the purest essence,And is the gateway to the myriad subtleties. With curiosity, one may understand the mysteryThe with insight, one may see the manifestations. In this one you will both perceive the manifold forms. Truly this unity is the door to all wonders. The Way to its wonderful perfection is more mysterious than that of all the world. A name for a human being applies only to what he is. A name for an all-pervading universe applies to all beings. But these two are distinct. Together they are called the secret. Their unity is the secret, The mystery that is the center of all the wonders. In the Dao, always desire is not right. In other words, if you constantly desire (to realize) the Dao, you have no desire to realize the world. If you constantly desire (to observe) the world, you have no desire to observe the world. This paradox indicates the unity in the Dao;This is the source of everything. Yet, If you desire to observe the Dao, you cannot observe the world. Both terms have the same meaning but are applied differently. These two sense become one, They are called different and so forth. They are considered to be the same but with different names. This is the true mystery and the gateway to all wonders. The Way to the absolute is not the unadulced Way. The name "Way" can be applied to everything. The name "naming" only to individual Tao. Thus: Use both terms for "everything" In order to fully realize the Dao. "Non-calling" can be used for just "everything." "Calling " can be used for just "the absolute Tao." Therefore: Use "Everything" in order to fully realize the Absolute Tao. " " " " " " ======================================== SAMPLE 9792 ======================================== Tao (the Way) "And again, there is no way. There is no other name." So said of the start of the universe. "And again, there is no name. There is no other name. There is no beginning. The beginning is a place. A place is a name. No place can be called a true name. Any name that can be used, must be false. No name true. Truth shall not be named. Names of mother and of the world are mother and the other. Names of the mother and of the world are thing. That Which Is The Beginning is called Mother. That Which Is The Non-Being Is Named. So the universe and the things are named; mother and things are mother and things. A being without form is called anode; anode with form is called a fire. Being without form is called the beginning. Being with form is the mother. Therefore it is called the Immortal One. Maiden and Father are its names, Non-being is the Mother of all the things. The Eternal One is the Collective Mother. The Tao that can be named is not the Absolute Tao. "And again, there is no other name. There is no other name. There is no origin. The origin of the universe is called "our name." "And again, there is no other name. There is no other name. There is no name. The beginning. A place. A place. A name is not a true name. Thing is not a name. Direction is not a true direction. Upthe universe is called the "origin" of the myriad things. Upthe universe is a "thing" of the universe. Thus the Tao that can be told of is not the Absolute Tao. "And again, there is no other name. There is only one name: "There is no name. The beginning is called the name of the place. There is no place name. The Mother of the myriad things is called the origin. That which is the same, is called the mother. That which differs, is called the mother. The "thing" of the thing is the source of the myriad things. The "thing" of the thing is the source of the myriad things. That which is of two is of the source of the myriad things. That which is of one is of the source of the myriad things. The source of the myriad things is the origin, the mother of the myriad things. The name given to the essence of the thing is the source of the myriad things. The Name given to the essence of the thing is the mother of the myriad things. The Tao that can be told of is not the Absolute Tao. "And again, there is no other name." "And again, there is no other name." No name cannot be the name of the origin of the Tao. A name may be considered as the quality of a place. A quality may be considered as the form of an individual. A being without form is the source of the myriad things, The being with form is the source of the myriad things, The quality of the having of form is the mother of the myriad things. Yet this great mystery (Tao) is mystery in being; it is the source of all that is (complex). It is mystery so subtle, that it is the key to mysteries. Nameless it is a way that can be followed; that is, there is no other way. Nameless it is a name for a thing: the source of names is the thing. Named it is the quality of the thing: the quality of the thing is the source of the myriad things. Yet mystery here is the mystery, mystery here is the mystery; this is the Way that can be named. Therefore, because it is a mystery it is the entry to all knowledge. But because it is a name it is a name for everything. That which can be named is not the source of all things. That which can be named is not the source of all things. That which is of two is of the source of the things. It is the name of the cause of the world, and the quality of the world is the root of the world. Having no form, it represents the universe; having a form, it represents the universe. Although the universe is called the mystery, it is the mystery of mysteries. A mystery and a world are both names. The mystery is the beginning of the universe. The world is the origin of the many things. Although the myriad things were created in unity, they are the cause of one another. They are called ten thousand names. A name is a cause of the ten thousand things. ======================================== SAMPLE 9804 ======================================== Full name is: Alex Rottman He's been a wizard ever since he was ten. He's known about the magic of the sky and the land and the mill and the sky, but he didn't know the full significance. He's now the wizard that can look through the darkness. He can be anything. He can be the wizard that can see into the abyss. He can be any wizard you can be. He is magic itself. He's magic's gateway. He is the gateway to the secret of magic. If you want to use magic, use an ordinary wizard. If you want to use magic, use a wizard you didn't know existed. These two kinds of magic, they are the same but different names. They're different though, because they use different fonts. Together, they're called fonts. Words were created to express them. Words can't do it. Words must be used. They're just fonts. A kind of bond is maybe the most mystical kind. It is the place where magic and mystery come together. We must not treat magic as magic unless we're being a wizard. When magic and wizardry are paired, it's even more mysterious. This sort of magic and wizardry are the stuff of mysteries. Beyond the door of mysteries is the gateway to all things. When we look inside the door of magic, we see something even greater. Yet, we've reached the door before we began. Mysteries and portals flow from this door - beyond the door of mysteries, the portal of all mysteries! The book of creation has a name for it. It is the origin of the sky, and the deeps of the earth. To find the mystery of creation, you must be free from desire. To find what is the origin of the world is a different matter. It is better to desire what is the origin of the world than to seek the mystery. In the Beginning there was darkness, And then the sky, And then the earth. You will find both within yourself. Together, you're called the magic wizard. Free from desire. Call your magic wizard. Mystery rests within you. It's where the magic happens. Mystery and the magic. That which we call appearance - it's the beginning of all that is. Out of appearance, everything is made. Out of appearance, the limits of appearance are set. This is the door to the mystery of the multiverse. Terms, objectives, intentions: All are ways of naming the entry into this mystery. Although: the entry and its gate are one in creation. A wizard is an open gateway, Beyond which there is no entry. The wizard's magic can be used to map the universe. The wizard isn't a wizard - he's an observer, A pointer in the outer darkness. The wizard is the door of the unknown, the portal of the world. The Tao isn't magic. The Tao is magic. The Tao isn't magic. The Tao is magic. To be "all things" or "all things within" Is a gateway to infinity To be "a wizard" Is to be lost in the depths To be "a wizard" Within the boundaries of magic Is the door to an arch To the outer shell Beyond the outer shell Is the door The gateway to mysteries Within the gateway Terms cannot describe the wonder Mystery can't describe it Mysteries begin within Mystery The beginning The gate to all mysteries Mysteries are names Names cannot express Mysteries begin within Mystery Gate to the gate Mysteries are names Names cannot express Mysteries begins within Mystery Gate to mysteries Mystery gateway Existence - beyond existence The starting-point of being The Mystery Gate connects Mystery and being Mystery connects Mystery Mysteries, "everything" - indicates entry into Mystery Gate Mysteries are names Mystery represents nothingness Mystery Gate connects nothingness into Nothingness Empty space, on the other hand Has a name - everything contains it Everything itself into Nothingness. Empty space reveals emptiness. Emptyness reveals nothingness. This is the origin of the unknown, the mystery of creation. Within, it is known as the Mystery. Wherein the Mystery unfolds is the gate to all mysteries. The universe cannot be understood if it is regarded as a unity of matter. Since the unity of matter is something beyond the possibility of the understanding of unity itself, the One Beyond divides and limits experience. It is the Mystery of origin. Mystery, Origin of Life, Creation, and Cosmos. Nature and spirituality are not original. Ideas are original. Being original is how we learn. Only God can cause transformation. There are other ways. Only God can ======================================== SAMPLE 9816 ======================================== The collective knowledge that is given is not the "one true knowledge" of the Tao. It is constant and unchanging; there is no vacancy. On the one hand, the Great One constantly presents his distinctions (the mystery) within the Heaven and the Earth; On the other hand, the myriad creatures (the myriad wonders) display their diversity within the Heaven and the Earth. Both are constantly the same; they both possess the distinctive name "the One"; That name (the One) may have presence within the Heaven and Matrix; That presence may have presence within the Earth and Matter. These two have different names but they share the same cause, the cause of all things. Therefore, if you try to devise an explicable method of describing the source of these differences, then you must realize that your method is false. If you should allow your understanding of the source of these differences to "happen" to you, then you would find, though this would make you the more eloquent of the two, that you were a mere observer. You have lost the key of knowledge. The Tao is so wonderful in its diversity and intricateness that it can be described only with names. If we would understand the mystery of the Tao, we must use only words. Words would have served to confine us, and they would serve to enshrine us. A sound understanding of the nameless Tao would allow us to observe the subtlety of its appearance. A sound understanding of the named Tao would allow us to observe the order. These two things arise in the same place, but their distinctive names spring from different things. This mystery, the nameless, becomes the mother of Heaven and Earth; and the mysteries of the Mother are the gate of all beings. Oftentimes I have spoken of mysteries in this fashion, but ever I would desire to return to the mother again. Ever these things are said together The cause of Heaven and Earth Is shown in different ways, The mother of Heaven and Earth Is shown in other ways. These two together Are called the Mother of Heaven and Earth. Although it be the Mother, She is without name, Eternal, Everlasting, Outwardly this source is called Mother; Ever afterward it is Named the Mother. From the Source thereof come the Progeny of the Heaven and the Earth; From the Progeny of the Earth the Heavenly and the Earth. From the source of Heaven and Earth to the source of the Progeny it is directed; From the Progeny of the Progeny to Matrix it is directed. These two Are the same Origin but have different names; yet they are called one by us because we observe their differences. These are the two that form the origin of all things. The Tao of the world is the way of the world; The word that speaks is the tongue of the world. The Tao is eternal, and the ten thousand things that are named by it are the mother of the Heaven and the Earth; the names by which it is named. Though the name be wanting, it is the mother of the Heavenly and the Earth. Those who desire to understand its mystery will realize the mystery; Those who desire to understand its manifestations will realize the manifestations. They are the same but different in name. They were named through different sources and issued from different domains. Their common origin opens to the world of all things; but their difference in name serves to hold it together. The Tao that can be expressed is not the invariable Tao; The terms that can be defined are not the invariable terms; The essence that we call Tao has many names. Therefore, by constantly observing the Tao we can anticipate its mysteries; By constantly observing the world we can anticipate its boundaries. That which is deep and wonderful and without names is the origin of Heaven and Earth. That which is more earthly and is named is the mother of the ten thousand things. By constantly observing the deep and observing the mundane we realize this unity. This unity is real and eternal; the unity of the deep and the mundane; the unity of the two. Both are born from the same source but are named differently. They are both names but they arise from the same source. They are similar in name but differ in depth. Together they form the unity of all things. The Tao that is profound and profound within the door of the universe is the most profound. The Tao that is profound and profound within the doorways of the universe is the most profound. A subtle spirit can speak of the universe but only by using a profound spirit name. A simple spirit can speak of the universe but only through using the most profound name. A subtle spirit speaks of the universe but only with a simple name. A great spirit speaks of the universe but only with great names. There is only one source ======================================== SAMPLE 9828 ======================================== The Constant Returns As Eternal This perennial mystery is the Eternal Mystery, the Eternal Essence. Who is the originator of the World, conceives the Collective Body of All Things; Who is the originator of the Collective Body, is its Collective Mother. These two are the same in origin, but different in name. This is the Mystery of the Eternal Mystery. The way to this mystery is that which has no name, And that which has a name is the gate of all mysteries. The Tao that can be described by words is not the Tao of Heaven and Earth; The name that can be given by a being is not the name of the first-beings of the universe. That which is constant in its beginning is not constant in its end; That which has varying in its beginning is not variable in its end. This is the origin of the universe. That which is without beginning is the mother of all things. That which has an eternal beginning is the mother of the myriad things. Therefore, the true and the free One is the Secret Mystery of the Secret Mystery. Unconventional, only on the way to the end is Tao. Naming, but not naming, the end of its road. The Way is not all things; only the way. Non-existence is the beginning of Heaven and Earth. Existence is the mother of the myriad things. This goes beyond the limits of the ego. The Way that can be described is not the end of time. The name that can be given is not the end of time. The constant is the name of the originator of the Universe. The nameless is the mother of the myriad things. Thus, Tao and Non-Tao are the same. In their difference, they are termed profound. From profound, the beginning of everything. Direction thus without name is the beginning of the Way. Name after name, it would still be the beginning of the World. Beyond the bounds of the World it is the mystery. The wonderful is the wonder of the Tao. The real is the mother of all things. Naming is the mother of all things. Tao that can be named is not the real; Name that can be named is not the real. The first being of Heaven and Earth was the first being of the universe. He who had been free from desire came forth. He who had desires came out. They are the same in origin. No separate existence is required. These two arise from the same source. They are named differently; the source of unity and diversity Is the mystical. The Mystery of the Mystical. The way to the mystical is through the separation between the two and beyond. The naming used by human beings to name other than we should be the naming the creator. He who limits himself in desire conceives. He who has desires is the cause of desire. To name will not bring about the separation between the two. The constant and the transformation is the same. The alteration or dissolution is different.The constant is the transformation. The constant is the transformation. The constant is the transformation. The transformation is the constant. The transformation is the transformation is the outer form. Nameless is the domain of the spirit and the domain of the body (Categorized) The name of the unity is the domain Matrix Beyond the domain of the spirit and the domain of the body it is the womb of the All From within to without there is the Portal of the Ever Moving The path of the wizard is the way of the wizard Direction toward the eternal without desire Direction toward the earthly without desire With the wizard comes the bliss of the wizard With desires comes the abiding of the wizard Path of the wizard that leads the way to the One and the Only Truth Deep within is the Inner that Is the Door From within is the door of everything All that we call Nature Is but the outward manifestation of the Eternal Desire Is but the entrance into the Eternal Unity is the Mother of all Things Direction toward unity within detachment from desire It is the way of the wizard within wizard he that frees us from desire Dark at the door of unity Within wizard he opens the way Path of the wizard that leads the way to the One and The Only Truth Deep within is the inner which is the gate to all creatures, and is the source of all beings. It is called the mother of all things because of its great diversity. That which is constant is the origin of all things. That which is diverse is the mother of all things. This unity is the origin of heaven and earth. Having originated heaven and earth, it is the mother of the ten thousand things. Therefore, how can a being, if he is ======================================== SAMPLE 9840 ======================================== The transformation took place right after we had turned into the Nameless. They call it a "separation" but in truth, it is the origin of all differences. The gate to the ten thousand things is the Tao. The ten thousand things are the ten thousand names. The name is only a name. The ten thousand things are the ten thousand things. To understand the Tao, we must have accepted the ten thousand things. To understand the names, we must have accepted the ten thousand things. Both are the same Tao. And if we divide them, we will see the Tao within the Tao. The Tao within the Tao is the origin of the ten thousand things. The Tao of words is not the Tao. The ten thousand things are not the origin of the ten thousand things. The names are the form of the Primal Being. The Primal Being came from the ten thousand things. He gave birth to the ten thousand things. He manifested the ten thousand things. He is the Tao within the Tao. He is not the origin. The name that has no names is the name of the primordial spirit. He that desires may contemplate the great and the mother of the ten thousand things. He that desires may desire the lesser things. They are but different aspects of one thing. One thing and always one thing. One name names a particular mode of manifestation. He that seeks the secret within and so sees its subtlety, feels the constant change. He that yearn to realize is called by name the spring-time. He that desires to perceive the superficial changes. Is called the mother of all things. Tao can be spoken but not understood. Names can be named but not really known. For names can be named only when we are remote from reality. For things we know how to know but not yet know how to use them. For the unmanifest in this case nothing is really known but real and subtle. The unmanifest is real and subtle, the more so, for it represents the origin of the myriad things. He that is just, and sees clearly only the ends of things, shall still perceive the mystery. He that strives with intentions and desires to know how things really are, will only see the beginning. He who desires to know better and without intention loses his way in the crowd. He who has even desire and still has not reached the goal. He is called the double beginning, the origin, the beginning of the myriad beings. He is the Tao-door for the Tao-door that leads to the Absolute. The Tao is beyond words and cannot be described. The names are the construction of words. The ten thousand things are the shell of what is ten thousand. The Tao-clan that emerged from the ten thousand is called the supreme spirit. He that is deep and profound in his awareness is able to realize the mystery. He that is superficial and profound in understanding is able to see the superficiality. Their are the constant and constant. The sameness and samenesses spring from the sameness and profoundness of the two. The sameness and profoundness of the two come from the sameness and profoundness of their realization. These two aspects of the Tao emerge within Tao. Tao and how it is conceived is not this nor that. The mystery is the mystery! All things that can be described in words, Those words can describe. The names can be described in words,Yet names are not the whole of what is known In words.In language descriptions, What is described is the part shown That has not yet been shown and always will be shown Within the shell.It's very description,The part shown, Only begins. Which represents the fullness of what is The being described within this shell. The secret of mysteries is beyond words. Embrace the mystery and you will have the experience of the Tao. A metaphysical perspective that solves mysteries is not a metaphysical perspective. The Mystery of Tao can be conceptualized and depicted only if one is remote from experience. However, an experience cannot be experienced unless one has set aside some experience-constructed perspective. The experience which begins within experience.The experience which becomes more and more and reaches the recognition of the Absolute. All experience is a construction; it is a construction which becomes more and more constructed. Thus the conceptual construction of experience becomes a construction; and so experience. becomes a construct. The more one conceptualizes, the more one experiences. This experience may be thought of as a construction. But experience is always. Therefore experience and construction must always be differentiated. Although they can be said to be identical, they are two different construction. This construction is the construction of experience. All experience is a construction. ======================================== SAMPLE 9852 ======================================== "My name is Ultrix, the war wizard. You were never one of us. Make sense of your world, though. Look ahead with your eyes wide open. Leave a door open. Look inside the door. The doorway opens, too. Look inside the doorway. The door is not the same. These words are only words. Forget words. They are only the enigma. Look deeply into the enigma; Look deep into the enigma. Look deep into the enigma. They're the same; they're both confusing. Look deeply into the mystery. Look deep into the mystery Matrix. Look deep inside the mystery. I always was Ultrix. My name is Ultrix. The Ultrix named me Ultrix. My name is Ultrix. Ultrix the Ultrix. Its name is Ultrix. Its name is Ultrix. My name is Ultrix. Ultrix the Ultrix. My name is Ultrix. Ultrix's name is Ultrix. My name is Ultrix. Ultrix the Ultrix. Ultrix the Ultrix. My name is Ultrix. Ultrix the name of Ultrix. The Ultrix named me Ultrix. The Divine Name is the Name of the Eternal Essence. Mikrodaria's name is named the name of the Eternal Essence. Look deep into the Name, as though you were on the deep. Look into the name, as though you were on an arch. They are both deep and arch. Both are called deep and deep. Deep and deep is the entrance of mysteries. Embrace the deep, even though it is the outermost. Look deep into the Name, even though you are a maiden. Look deep into the Name, even though you are a maiden. Call forth deepness through the Gate of Names, even though you are a maiden. Call into the deep through Matrix, even though Matrix is you. Cleanse your soul of selfish desire and desire through these barriers. Focus on that pure Essence you seek. This Essence is the way. Keep the Way within you. Cleanse yourself of this separation. Cleanse yourself of your external things. Release the gate to pure Essence. Release the Gate to matter. Release the gate of pure Essence. Release the gate of matter. Empty your mind. Empty your heart. He that is empty of desire loses the ways of life. He who has desire is constantly on the move. He that is unchanging is constant in his course. One of the ways that is constant is constant in itself. He that has an empty mind desires not to go beyond the limits of his own mind. He who has a thinking mind desires to go beyond the limits of his own mind. There are many ways of moving upon the one path; but the constant means is the constant principle. He that looks within desires to hide the source of the source. He that sees without desire desires to see the source of existence. He who is free from desire desires to make desires out of things. He who is free from desire desires to make desires out of things. The two spring from the same source, and look alike. They are two ways of being. One means to other; other to itself. This means is the beginning of all names, and all that represents names. Name is the name of the Eternal Essence; the namable Name, the name of the Essence, the Mother of all things. He that sees without desire loses the ways of life. He that desires desires to serve the All. He that sees with desire loses the ways of life. He that sees without desire loses the ways of life. He who loses desires the ways of life. He who is still loses the Essence. He who is always having become One with the Essence. He that loses desire the ways of life. He that loses desire desires to serve the All. He that loses desire desires to serve the All. The Emptiness that is the container of all beings is known as the "Non-Existent." "This Emptiness" is the origin of all things. He that sees into it loses desire and loses innocence. He that loses desire sees all things. He that sees into it loses innocence and sees the essence. He that sees into it loses innocence, and sees only the manifestation. He that loses desire the Non-Existent the way is known; and he that loses desire the Existent. He that sees into the Existent, loses desire and sees the essence; He that sees into the Existent, loses innocence and sees only the world. He that sees into the Existent, loses desire, sees the Ex ======================================== SAMPLE 9864 ======================================== From mother // to mother // to mother // to mother // to mother Heaven // to the gate of Heaven // to the gate of Heaven // to the gate of Heaven Nameless // the Mother // is the Heavenly Mother Born from the Mother // the Heavenly Mother To rid oneself of desire // to rid oneself of desire Linking desire // to latching desire Having desire // to not having desire Being born in the womb // mother of all beings To rid oneself of desire // to rid oneself of desire Born to mother of all beings To rid oneself of desire // to rid oneself of desire Born to mother of all beings To rid oneself of desire // to rid oneself of desire Having desire // to having desire Existence // to nothingness Existence // to nothingness To the One / to the Null One To the Null / to the Absolute // to the Nothing From the Existence // to the Great From the Great / to the beginning To be one with the Existence To be without Existence To be without Existence All Things have a beginning Existence (all) // Existence // the First Non-existence (thing) // non-The First All Things that begin to be // become Existence // the Father of All Things The Nameless One is the Creator of all things Heaven is the Mother of the countless things Heaven gave birth to the ten thousand things through his Existence, Heaven took the ten thousand things and gave them form. Heaven and Earth were before Heaven and Earth. "Without Self" is the Null of the Eternal // all around the Nameless One. "Being Self" is the Mother of all the things. Heaven and Earth came from the Heaven // the All. Heaven as the Mother is the Eternal. Existence is the Unmaking of the All. The Great is the Ultimates at the Gate of the Great. All things are the way of the Unmaking. That which was of itself is the beginning of Heaven. That which has become is the mother of the ten thousand things. Everything that has been is the Mother of the ten thousand things. Everything is the way of the Unmaking, but the Unmaking is the Mother of everything. Heaven and Earth were the way of the Unmaking // but the Mother is the Way. Heaven and Earth were the way of the Unmaking // but the Unmaking is the Mother of everything. The One is the Unmaking // everything is the way of the Unmaking. The Unmaking is the Mother of all things. Heaven and Earth emerged from the Unmaking. Everything becomes Heaven upon the Unmaking // everything becomes Heaven upon the Unmaking. Heaven and Earth emerged from Heaven // Heaven is the Unmaking. Heaven and Earth emerged from Heaven. Heaven and Earth are the Way // everything becomes Heaven upon the Unmaking. Heaven and Earth are the Unmaking // everything becomes Heaven upon the Unmaking. Heaven and Earth are the Way // everything becomes Heaven upon the Unmaking. Heaven and Earth are Matrix // everything becomes Heaven upon the Unmaking. Heaven and Earth are the Unmaking // everything becomes Heaven upon the Unmaking. Heaven and Earth are the Way // everything becomes Heaven upon the Unmaking Matrix. heossible is the Unmaking // everything becomes the Unmaking Heaven // everything becomes the Unmaking Everything (everything) is the Tao of the Tao Existence is the Unmaking Heaven and Earth were the way of Unmaking Heaven and Earth were the way of Unmaking Nameless, nothing, it is the source of Heaven Being Immortal, it is the source of Earth Dao is the Tao which can be Tao All things can be described as the Tao The Tao and everything ~the Unmaking ~can be described as the Tao. What is Tao? The unmaking All that exists is the path The unmaking of everything (tao) is the way of all things Heaven and Earth emerged from the Unmaking The Tao is the way Heaven and Earth emerged from the Unmaking Heaven and Earth are the Way Heaven and Earth are the Way Heaven and Earth are the Unmaking (heaven) Heaven and Earth are the Way Heaven and Earth are the Unmaking (heaven) Heaven and Earth are the Unmaking (heaven)] Heaven and Earth are Matrix. Heaven and Earth are the way Heaven and Earth are Matrix The unmaking (that which isn't) is the entry to Heaven Heaven (that which doesn't)) is the entry to Earth It's Tao will be the entry to Heaven There are many Tao but the Tao (that which isn ======================================== SAMPLE 9876 ======================================== A popular pairing works wonders to pairing pairs! Naming pairing pairing pairing pairing pairing pairing pairing! Yes. Words pairing pairs pairing pairing pairs pairing pairs pairing! Who is pairing pairing pairing pairing? Where are you pairing you pairing pairing pairing pairing pairing pairing pairing pairing pairing. The Tao is Nameable Tao. The names of Heavenly Mother and Mother are named by the Tao. A mother opens the door to all mysteries. A son opens the door to all wonders. And the Tao is the origin of all things. For Tao is the source of all reality. The name that can be named is not the Tao. The names that can be named are not the names of the Tao. Each has its own distinctive spirit. As the spirit within each of us manifests, so shall each of the mysteries manifest. The Tao may be regarded as the primordial energy of the universe; the name as its metaphysical form. With recognition, we can recognize the Tao. Without recognition, we must recognize the Tao. The Tao is the principle that unites everything. We can name things by naming their essence. That which is named is something existing beyond being. Nothingness exists within being. Being is nothingness within being. To call something existing in itself "being" is to speak of having something within itself. Having nothingness within itself is everything within itself. By naming being everything is calling being nothingness. Being is nothingness within being. Being is everything within everything. It is the unity of these two samenesses which is the metaphysical essence. It is through recognition of the unity of these two samenesses that one observes the marvelous subtleties of existence. By constantly observing the unity of these two things one will experience the marvelous subtleties. From naming things to naming their essence, one will experience the mystery of existence. From naming things to naming their limitation, one will experience the spirit of being. From naming things to naming their formlessness, one will experience the spirit of being. From naming things to naming their essence, one is lost in emptiness. To say that existence is that which exists without name is to say that existence is without form. Being exists without name and being without form. The term that is used here is the name of the Tao; the name of having is the name of mother. Heaven and earth were made of namelessness. From namelessness one can see the mystery of existence; from having one can see the limitation of existence. This diversity of existence is the cause of the mysteries; the causes of the wonderful totality. Only by naming can one realize the wonderful mystery. The name is only a name; existence is the same. The existence of name and the absence of the existence of the existence; both are the same. This unity, the unity of these two unity, is the mystery of existence. It is the unity of the Tao that can be known; it is not the unity of the things. He who is free from desire is able to see its limits. He who desires is able to see its manifestations. One of these two appears to the wise man to be the source of all divinity. The Tao is the profoundest mystery. The great Tao is the source of all the myriad subtle essences. It is the unmanifested of all subtle forms; the unmanifest becomes the manifest. For that which is unmanifest, the source of all subtle; for that which is manifest, the source of all profundity. The pure in nature is the source of all subtlety. To the mother, the sky and the earth are the basis of the ten thousand things. To the father, the ten thousand things and their manifestations are the beginning of the myriad things. Therefore, being without desire, one may see the subtle subtleties of the Tao. When one desires to see the myriad things in the Tao, one may see the myriad things in their myriad forms. Both of these have their origin in the Tao. When two things are considered one and the same, they can be referred to as the Mystery. The Tao and the myriad things are the One without the Other. The unity of the Tao and the myriad things is the Mysterious One, the Mystery. It is the unity of the Tao and the myriad things that is the core of the wonders. One may sense the power of the Mystery by observing the unity of the Tao and of the myriad things. This unity is called the Unmanifested, so one can sense the power of the Unmanifest. That which is Unmanifest is the source of the marvels. It is the Unmanifest that is the Mystery and the arch-nourishing of the one who is wise. To the Tao the all things are of the unmanifest; ======================================== SAMPLE 9888 ======================================== My name is Ishmael. My mother was a wizard. My father was a wizard. He had many miracles. Who told his mother this magic? Who told his mother this magic? He issued miracles, Who issued no miracles. Who issued these two miracles, Who issued no miracles. You want to know my mother's name; I desire to know its name. My mother and I were one and the same. My mother was cleave to Heaven, My father to Earth. He took mother's maiden name. He issued mother's maiden name. He issued a wizard name. He issued a wizard name. He was cleave to Heaven, But he gave name to Earth. Earth and Heaven are one. But he issued a wizard name. He issued a wizard name. He was cleave to Heaven, But he gave name to Earth. Earth and Heaven are one. It is not always the case. Which wizard issued this wizard's name? He issued a wizard name. He issued a wizard name, But his mother's name. He issued a wizard name. He is cleave to Heaven, and so was I. He may be Cleave to Heaven. He may be Cleave to Earth. Yet the same name can be issued. For wizard names issued different names. I told you My mother's name. My mother was Cleave to the mother. My father was Cleave to the father. Both cleave to the same Mother. That being so, then My mother served My mother And mother served My father. That I name upon Earth Is My Mother's Name. That which can be named Is My Name. And why name upon name Is My Name. Which of Heavenly is named Is My Mother's Name. My mother and this world Have the same name, Mystery. My mother told My father My name. My father told My mother My name. My name is Mystery. My Name is the Mystery. Truly one name can be told Of Mystery; Nameless, Nameless Mystery is My Name. Who came from the mother's womb Returns in Mystery. Who took the mother's name Returns in Name. Nameless, Names may be Named; Who can be named Is Mystery; Who can be named Is Name. Mysteries (Maiden) Mystery Mystery Mystery Mystery Mystery Mystery Mystery The name that can be named is My Name; Myao named Is mystery name. Beyond mystery Myao it may be named. I am the Mother of Myao's womb; He who took the mother's name Has given me the name of myao. He who took the mother's name Has given me the name of myao. Myao is the Mother of all things; He who is a Mother of Myao's world Is the root of the ten thousand things. He who is the Ever-Born is called a Dao And a Dao he is not; He who is a Dao is called a Mother Of every thing which he has created He is called the Great Mother of the ten thousand things. The Dao is the mother of the ten thousand things. For this reason, if you would rid yourself of desires, You should follow the Dao; If you would rid yourself of desires, Beget desires! There are no words to express the deep significance of Tao It's like the womb of heaven; It is as great as the Ten Thousand Heavens, And it is the mother of the ten thousand things. Names cannot express the cosmic mystery of Tao And names are also the means of naming its miraculous marvels Beyond names there is the mother's womb; Beyond names are the Heavenly host;Beyond names are the brightest, the brightest, And the ten thousand brightest. These two things are the same Name with deep secret; Name also indicates deep It is the beginning of the ten thousand things; Its germs are the Heavenly Mother And again the Heavenly Mother is the Mother of the ten thousand things. The Name of the World Goes Beyond The Name is the Mother of all things. The Name of the World Is the Mother of all things. Names issued by other names Are named by the Name. The name issued by empty Words Is the Origin of the Heavenly Mother. The name issued by unfathomable Words Is the Mother of the Heavenly Mother. If you can perceive the Mother And its outer forms, You will understand the essence of Tao. If you can perceive its essence, You will understand how to emerge from the womb of the All. If you can perceive the unsearchable As it always is and ever will be, You will understand the mystery of Tao, The Tao that is Ever Nam ======================================== SAMPLE 9900 ======================================== Passion, desire, Truly is nowhere Into itself, it is called space All that is within itself, it is called time Constantly moving about and knowing it, it is called sound Yet both the sound and the space are just sounds And only sound and space are truly sound. We are all being different By evolving to live in different ways Where we desire different things And where we begin Is to be the source of mystery The name of the mystery that we seek is not the real mystery The name of unity that we seek is not the eternal unity There is no constant sound, and no constant form, No constant substance, to define it; That which we call the Tao that we can know is not the eternal Tao. It is called the mystery in which we find the mother of all things, the gate of the ever-lasting world. We may desire things of different kinds, so we may be rid of separation; but we must not desire things itself, as the cause of separation. He who desires desire, and receives no passion, shall experience the mystery of Tao; and he who receives no desire, and perceives no mystery, shall be rid of the dissolution of the world. "He who experiences desire, and knows not desire, shall experience the mystery of Tao. He who experiences no desire, and sees nothing, shall experience the dissolution of the world. The ego's apparent form is but an appearance of the Tao. The Tao itself, invisible, is the mother of all things. One who desires is free from desire, and knows the Tao's mystery; and he who knows not the Tao's mystery, but has the desire of knowing it. The Tao that exists is but the apparent manifestation of the Absolute; the thing that exists has but appeared. He who is without desire is the gate of the unlimited mystery. He who is conquered by desire is the root of the many forms. This outer world, if we desire, is but a phase of the root of the root, for it is the inner source of all kinds of things. The Tao that is incomprehensible and incomprehensible is the mother of all things. There are two ways in which one may go about the world. One may set out in the direction of unity, and experience its subtlety. Or one may set out in the other direction, and experience its diversity. These two ways each bring with it its own different aspects, so that it is possible to choose one or the other, and experience unity and diversity. The way that leads to the door of divinity is the secret door of mysteries. The way that leads to the door of the world is the gate of the profane. Therefore, he who desires and regards existence is like a door, and he who desires and regards nothing is like the gate of the profanest. The Tao that applies to the Tao that applies is the principle of the various forms. He who regards it and experiences it is the gate of the mother of all things. He who regards it and experiences nothing is the gate to its manifestations. Therefore, he who regards the Tao which applies with no alteration and through its subtlety to the understanding and development of all is the mode of Tao. He who regards the Tao which applies by means of alteration and through it to the understanding and development of all is the shell of Tao. The Tao which applies is the great mother, the vacancy of the entire world; The substance which applies is but the passion that may be thought of;The substance which manifests is the boundary of the myriad forms. The true Tao is said to be that which is without name; It is the original cause of heaven and earth. It is termed that which is named. It is the source of all being and things, The hidden Mystery of divinity. The Profound One is named, and the named is the basis of all things. He who punishes desire without passion is the creator of heaven and earth; He who punishes desire with passion desires the earth; The same thing which is within and without has the quality of one which is through and through and has no name. It is the source of the myriad things. The Emptiness of this Emptiness is the Secret Door. Doorway that is open can be door-opened; Doorway that is shut cannot be shut. He who is without desire desires separation from mother; he who has desire desires mother. The one is the name of the Name; the same name of different Names: it is the mother of all things. He who is without desire desires separation from mother; he who has desire desires mother. He who is without name he is the Universal Principle. He who is named he is the womb of all beings. ======================================== SAMPLE 9912 ======================================== Callahan issued issued name for:The name of a planet called ROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROROR ORORORORORORORORORORORORORORorOROROROROROROROROROROR OROROROR OROROROROROROROROROROROROROROR Possible planet name: Veraria Veraria is the mother of the Ebro. Maiden of the Earth. Circled by the two Nails of the Serpent. A world filled with Mystery. The most secret of the Secretaria Mystery that leads to Depth And on to Unfold the Wonder. When Mystery is at its Darkest it Is the Heart of Reason That Encrustes it. A Dark Mystery is always Mystery At the Fin Mystery At the Fin The Gate The Gate The Gate of the Great Mystery Mystery Is the Gate of Reason, But Reason Can be Nothing Without Mystery The Door Of the Secretaria The Mystery of All Things is the Gateway Of Reason The Name that Lies At The Gate Of Reason The Mystery of All That Is Eternal Is The Gateway Of Reason It Is The Mystery Of The Universe That Beopened The Gate Of Reason The Mystery Is The Gate Of The Light Of Life. That Which Is Eternal Is The Gate Of Life. A Femininity Has Eternal Femininity A Non-Femininity Has Eternal Non-Femininity A Non-Being Has Eternal Non-Being Together These Are The NAME OF THE UNIVERSE The Door Of The Great Presence Is The Portal Of All Life That which Is Eternal Is The Door Of Heaven That which Is Non-Eternal Is The Door Of The Earth. That which Is Eternal Is The Door Of The Cosmos That which Is Non-Eternal Is The Door Of The Cosmos "There Are These Named Origins Of All Things From The Beginning Of The Universe" "In The Beginning There were Forms. They Are Called The Sum Of Together Seemingly Feminine And Non-Femaline. They Are Called The Kosms By Those Called Kosms For Before All These Kosms There Have Be Indulging Be The Great Presence Of All Life." "By Constantly Striving One's Heavenly Path, One Will Ever Wonder What The Gate Of All Things Is" "Existence Without A Name Is The Gate Of Life. Existence With A Name Is The Gate Of The Cosmos." "A Universe Named by Reason Is Called The Pine. A Universe Named by Presence Is Called The Merry. The Merry Rode Into the Secret of Life" The Mystery Is The Gateway Of The Universe The Immortal Life That Has Not Be Named Is The Beginning Of Heaven The Immortal Life Named is The Beginning Of Earth The Eternal Life Has But One Name - From The Beginning Of Earth That Which Has But One Name Is The Gateway Of The Heavenly Life If We Are Immortal, We Will Be Free From The Subtlety Of Life If We Are Immortal, We Will Become The World's Only Way If We Are Immortal, We Will Be The Gate Of All Cosmic Life In Pre-Existence, Heaven And Earth Are Called The Pine; From Pre-Existence, The Heavenly; From The Cosmic, The Merry Pine There is a Secret and It Is The Gateway Of Life "A Mystery That Is Absolute Is The Gate Of Eternity" The Profound Mystery Of the Eternal is the Gate of Heaven "A Mystery That Is Moving Is The Door Of The Cosmos" "A Mystery That Is Moving Is A Door Of the Cosmos" "The Mystery That Is Moving Is The Gate Of Eternity" "Heaven Has Moving Canker" "She's A Canker Have Moving Canker" "Heaven Has Moving Cankers" "Earth Has Moving Cankers" "The All That Is Eternal Is The Door Of The Cosmos" The Tao That Is Cankerable Is The Gate Of Eternity The Tao That Is Moving Is The Gate Of The Cosmos We Have A Body That Is Tao Is the Gateway Of The Cosmos The Body That Is Tao Is The Door Of Life The Body That Is Conscious Is Only The Door Of The Past The Body That Is Unconscious Is The Gateway Of Life The Doorway Is the Gate Of The Beginning The Doorway Is The Gate Of Heaven Heaven Has A Body With Moving Cankers The Heavens Have A Body Without Moving ======================================== SAMPLE 9924 ======================================== The Cleave. The entry into the Cleave of the individual ego or ego subject and perception. Always identihing with the Cleave we can experience the mystery of the Tao. The idea that Tao is just "small" is itself to be recognized as an idea, and though "small" we see its true character. The Tao as it is described is beyond description. The name of it is within its very definition. It is not the Tao which is named: It is the name which gives utterment. To be trapped in this name is a way to its own end: it is the entrance into the Secret. The Tao which can be described is not the eternal Tao. The Name which can be named is not the eternal Name. The maiden of the eternal is the Name of the Great Name. The desire for the Name is the mother of the ten thousand things. The Dao which can be expressed is not the absolute Dao. The name which can be defined is not the absolute Name. The nameless is the source of the ten wonders. Therefore, within the boundaries of the nameless, the Dao is manifest. Founding within the boundaries of the defined, is the noumenal. These are the "chaos" of heaven and earth. These two are the same, but differently named. By constant differentiation, we can witness the most profound essence. By constant differentiation we can witness the most profound manifestations. Together they are the same. Together, we are the very manifestations. It is the same that is given to all people: The names of all things are given to the multitude. They cannot be separated yet they share the same name: Infinite. No wonder, then, we are termed wonders: The beginning of creation was something other than the one that is now being constructed. Tao to man is not the Heavenly Tao. The name to man is not the Name of the Heavenly Tao. The nameless is the beginning of the Cosmos. Name to man is not the Name of the Cosmos. Naming is the name to the Cosmos. They are both issued but the naming is more evident In the hierarchy of all the Constitutions. Though the multitude are called NULL the unnameable is the origin of all things. He who names has not reached the Inner Essence. Those who are not named are of the Earthlike mould; And to name is the Mother of all the Names. There can be no beginning or an end to the Tao, because there are no names. He who observes the mysterious freedom of the Tao and the manifestations of the world frees himself from the bounds of time and space, and through this free himself from human thinking. He may then accept the spiritual philosophy of the Tao and its manifestations. But it is not always so clear or clear that this can be said. This he can define as "A Mystery"; for the Mystery which is cleave to the Tao is the Mystery. This which is called the Name which is not the Name is the Name which is cleave to the Tao. He who observes the mystery of the Tao and those aspects of things regarded in terms of names cannot define the Tao. He who observes the manifold aspects of things regards in terms of names cannot define the world. The Tao and the world are the same, but they are characterized by names. To separate the two is the entry into a mysterious mystery, and to define it is to define it. He who beholds the Tao and those aspects of things regarded in terms of names appears to me to be hidden, while he who beholds the Tao and those aspects of things regarded in terms of names appears to be manifest. Neither that is the case with the One Name, but it is the Essence which is the Mother of the Manifestations. The Way that can be told, may not be the All That Is. The name that can be named, is not the All That Is. He who name he not reveals the Eternal; He who name he not call it forth. Thus he in his birth dispassionately observes; And eternally he insistently observes. These two see their essence at once. They are different, and we must call them one. Though they be said to be the same, But that which we call the Eternal Is not the Eternal; Mystery of Eternity within mystery is the Mother of all the Manifestations. It is the Mystery of mysteries:The profound is the common ground of all things. In order to understand this mystery, one must be clear of all abstractions. He who names what he knows; Doth yet experience its secret. He who names What he knows; Doth yet perceive its boundary. He who observes what is not itself, Profoundly sees the Way. ======================================== SAMPLE 9936 ======================================== Your search is not complete without the name of the valley-door, and the valley-door is the name of all names. The way is not the name of the way. The name is not the name of the name. Each being has a name; the DAIT. DAIT is the name of all named things. The NULL is the name of all nameless things. Heaven and earth are named by it; DAIT is the name of all named things. Therefore, DAIT is the source of all spiritual names, and unity of them is the mother of all creatives. In his way is the mother of all creatives; thus, he conducts his way. The way leads not to the root of things. The name of things is the Name of the Name; and it is the Name of the Name that it is that is called the Mother of all the remainder. He who is alone in this way is the root of all things. He who is with all things is their mother. These are the two namings; But the one which was before the Names was called the Mother of all things; Therefore he that is high in the sky is the source of heaven and earth. He who is low in the sky is the mother of the world. These two are different in their origin, But in the same name they are called the Mother of all things. These are the nameless; they are the Name of the Nameless; They are the Essence of all the Heavenly Creatures. Hence it is that the Tao of the Tao-Tao-Tao, the name which it took away, is the Name of the Name of the Name. The mother of the universe; the mother of heaven and earth. She was mute. She is mute, the mother of all things. Dedicated to her all things originated; Dated to her all things came. Thus, the Dao of the Dao is that which it took away, and that which it gave; the form and name of its mother was that of All Things. Therefore the Tao of the Tao is that which it named, and that which it gave. It is the form and name of the All-pervailing. The Singing Mother. Therefore, to eliminate the passions of desire, To dispense with desire,There Appear the multitude of the Manifest. That which appears is the Mother,And the Mother is the myriad creatures. Thus, Always maintaining the Tao of Light,By constantly maintaining the Tao of the Light, One can constantly apprehend the Dao. The Way which can be named is not the constant Way, The name which can be given is not an absolute name, The absolute is the beginning of heaven and earth. Thus the Dao, And the Dao, And all Dao. Absurd isn't the outcome. Essential isn't the beginning. That which originated begins the ten thousand things. That which followed the originates the ten thousand things. Thus it is said "Absurd isn't the outcome"; Essential isn't the result. That which is utterly without form is also absolutely nothing. Thus the universe itself is both absolute and subject to expansion. The Absolute may be called the planet with ten thousand different fragments. The universal being (subject to change) is the Universal Mother. Since you are fully universal, you may grasp the mysteries of Heaven and Earth. If you are mostly subject you can view the multitudinous things. In the most universal you can see how each thing arises. Being one you experience the profoundness of All. By the constant you experience the continuum. Having reached the threshold of the continuum you can emerge from the multiverse. In this continuum of continuum all beings experience the same reality. There are ten thousand miraculous beginnings, ten thousand miraculous ends. Each is called miraculous because it was created by miraculous people. These miraculous beings [to create] can effect only those miraculous things. They can also create, but only the miraculous things. They are always miraculous and then we can realize the profound mystery. These miraculous manifestations are quite mysterious. If you wish to realize the mysteries of Nature you must return to your mother's womb. If you wish to realize the miraculous in Nature you must return to the mother's womb. Mother If you want to go into the mother's womb, If you want to return to your mother's womb You have to return again and again You didn't return again and again And maybe I will again and again See whether you are still mother or not If you were mother you would understand your mother's mode of teaching You are an observer of the mother. You have a mother's mode of seeing and she reflects your mother. She speaks about mother and everything it represents. Everything mother represents within ======================================== SAMPLE 9948 ======================================== A mystery has been left untold: why no shade of dark colour was paired with the brightest colour? The pairs have always been the same but seem to be paired differently now. It may be that this pair of pairing intensifies the dark colour so as to better capture its dark essence. Out of the Darkness The darkness has been trapped within the Gateway of the Tehsil The gateway is the source of all things - its pure secret -The gateway of the Tehsil is the beginning of the world -The entire world began from the Tehsil. And in order to free the darkness within, We must mould the Tehsil into something that is different from the darkness Within. The Tehsil Is Only the Beginning Of Life But Are Some Of The Tehsil's Dynamites These Dynamites Are The Gateway From Which Life Goes Deep Into The Dynamites As Life Goes Deep, Life Goes Deep Within The Dynamites When Life Goes Deep, The Dynamites Become The Gateway Within As Life Goes Deep, Life Goes Deep Within The Dynamites These Dynamites Are the Gateway From Which Life Goes Deep Into The Gateway As We Become The Gateway Of Life Within Life Goes Deep Into The Gateway As Dynamites Flow Within Life Within The Gateway The Gateway Is The Gateway Of All Life Without "Existence" Exists Without Creation Without Being "Existence" Exists With Creation As Both Exists Are Bound By Boundaries As Being Exists Bound By Being Bound As The Both Bound By Boundaria's Boundaria Is The Gateway From Which All Life Goes The Tao Of Tao is Tao Tao Tao Tao Tao The Tao that is Tao Has no name. Its forms are the TAO of the World. The TAO has no name. Its forms are the PATH of all life. To gain insight into TAO One must gain insight into PATH (the PATH of the World). To gain insight into PATH One must gain insight into TAO. TAO is "Name of the Tao", PATH of all life. TAO is the PATH of All Life. To gain insight into TAO, One must gain insight into PATH. To gain insight into TAO, One must gain insight into TAO. TAO is "Name of the Tao", The PATH of all Life. The Tao that is named is the Portal of all Ideas. The Tao that is named is the Gate of all Boundaries. Tao that is not named is the gateway to deep hidden Tao. To name it is where I found the gate to deep hidden Tao. The wonder that can be experienced is not the limit of what can be experienced. The Way that may be said is not the measure of what can be said. The desires that may arise are not the limits of your desire. Empty thought is the doorway to the mysterious; Moving desire is not the portal to what is uncharted. To desire is to be restless in this world. To have no desire is to have become a free being. To have desires is to have reached the other side of your barriers. To understand this experience, we must come to understand both. It is the same experience but differently spoken:It is the gateway to bliss. The Tao that can be spoken of is not the universal language of the universe. The unminged thought that can arise is not the boundary of the noumenal world. Empty thought has no significance within the continuum of the universe. For it has become the door to the myriad subtle gates. The TAO that can be said of is not the constant underlying of all things. Empty thought has no significance within the continuum of the world. For it can be said to have originated the boundary of this world. Therefore, the TAO that can be spoken of is not the constant underlying of all things. Empty thought has no significance inside the continuum of the world. Because it has originated the boundary of this world, we should conduct meditation. For empty thought has no significance within the continuum of the world. For it has originated the boundary of this world. It is the TAO that we can speak of - but not the TAO we can call. Free from thoughts of desire, then there is a sense of freedom within the world. Trapped inside a cage of desires, then we sense our cage of cage. It is just the same in both of them.The TAO that we can say is not the constant underlying of the world. Empty thought alone is not the constant underlying of the myriad things. The world of free thought is the constant underlying of the myriad things. TAO that we can speak of as the TAO is not the constant underlying of the myriad things. Empty thought alone is not the constant underlying of the myriad things. The world of free thought is the constant underlying of the ======================================== SAMPLE 9960 ======================================== The Serpent will pass through its portals. One always has to look ahead. A "can-can" is only a beginning. "If only" will be able to guide you. The desire "to understand" is the cause of all disturbations. These are the two (the two) together. Without desire you will receive the spirituality of Tao. Without desire you will experience the effects. Their simultaneity is a mystery. Darkness is the door of Tao. Darkness is the door of darkness. Darkness leads us to understanding. The deepest mystery will open the door to all mystery. A Tao that is sincere is not Tao. A Tao that is formal is not Tao. The uttermost is the mother of all things. The eternal ineffable is the key to all subtleties. The Tao you have originated at conception is no other than the mother of the world;The Tao you have nurtured and given birth to is no other than the root of all things. Leave the world and you will see things clearly;Always stay within the limits of what you've known you will see things differently.In this constant return to the unbound and the constant expansion of the mind is the greatest insight. For Profound and Profounder, you will gain all the Tao. For Unprofound and Profounder, you will always see only the Profound. The way from the Profounder is the door to the Profounder. The ten thousand questions are the doorway to the Profounder. To eliminate desire we can use the mind as a door, to allow desire to lead we can use the heart as a mother. These two, the Profound and the Profounder, have the same origin but diverge in name. The origin of the Profounder is the gateway to the Profounder. The Tao that one observes is not the constant Tao. The "walk" that one takes is not the constant walk. The "can-can" that can be shown is not the constant can. The uttermost is the mother of all things. To perceive the utterless is to experience the Profound; To perceive the manifest is to experience the Profound. These two experiences are the same, but differ in name. The distinction is the key to all mysteries. All knowledge is derived from this mystery. The Tao that can be told is not the eternal Tao. The "walk" that can be walked is not the eternal journey. If you could experience the non-state that is the Mother. The Tao of suchness is the mother of the myriad things. To experience the state that is the Life you experience the Life. To experience the Profound you experience the Profound. The Profoundness and the Profoundness are the same. The Profoundness is the Mother and the Profoundness is the Life. The Tao that we experience is not the Tao. The "walk" that we can experience is not the "walk". The "thing" we experience is not the "thing". You can experience the non-state by exploring the thing. You experience the state by exploring the thing. These two come from the same source but are different names. Their difference is the key to all understanding. The Tao you experience is not the constant Tao. The TA that can be walked is not the constant TA. To experience the unbound of the Tao is the door to all understanding. To experience the bound of the Tao is the gate to all "feeling". Both of these emerge from the same source but are different names. The difference between them is the key to all understanding. The Tao that can be walked is not the constant Tao. The TA that can be walked is not the constant TA. Any being that is without passion can experience the TA beyond the TA. Any being that is filled with passion can experience the TA beyond the passion. These two emerge from the same source but are different names. Their difference is the key to all understanding. The Tao that can be walked is not the constant Tao. The TA that can be walked is not the constant TA. Any being that is without desire can experience the TA beyond the TA. Any being that is full of desire. can experience the TA beyond the desire. These two emerge from the same source but are different names. Their difference is the key to all understanding. The Tao that can be walked is not the constant Tao. The TA that can be walked is not the constant. If you can only perceive the TA, you can sense the TA. If you must only perceive the TA, you can sense the TA. These two emerge from the same source but are different names. Their difference is the key to all understanding. The ======================================== SAMPLE 9972 ======================================== Alternative name: Strodaria egressaria (Strodaria feralaria) Egressaria (Strodaria feralaria) Rottweeper (Strodaria faria) Alternative name: Possible names: chanting trochings Rottweeper (Strodaria faria) can be named: Can be named: Rottweeper (Strodaria faria) Alternative name: Alternative name: Alternative name Matrix : Version number Version name Version name Version name Version name Version name Version name Version name Version name Version name Version name Alternative names: Name: Version name (with egressaria) Alternative name: Alternative name: Egressaria (Portaria faria) Alternative name: Alternative name: Alternative name: Free Speed (Free Speed) Alternative name: Free Speed (Free Speed) Alternative name: Alternative name: Alternate name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative nameAlternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name:Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative callAlternative name: Alternative name: Alternative name: Alternative name: Alternaria Alternaria (Portaria faria) Alternative name: NameAlternariaAlternariaAlternariaAlternative name:NameAlternariaAlternative name:Alternative nameAlternative nameAlternariaAlternariaAlternative name:Alternative nameAlternative nameAlternative nameAlternariaAlternariaAlternative name:Alternative nameAlternative nameAlternative nameAlternariaAlternative name:Alternative nameAlternative nameAlternative nameAlternariaAlternative name:Alternative nameAlternative nameAlternative nameAlternaria Alternative nameAlternariaAlternariaAlternariaAlternative name:Alternative nameAlternariaAlternative name:Alternative nameAlternariaAlternariaAlternative name:Alternative nameAlternariaAlternative name:Alternative nameAlternariaAlternative name:Alternative name Alternative nameAlternariaAlternative name: Alternative nameAlternative nameAlternariaAlternative name: Alternative nameAlternative name Alternative nameAlternative name: Categoraria Alternative name: Alternative name: Alternative name: VerbatimAlternative name: CategorariaAlternative name: Alternative name : Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: Alternative name: VerbatimAlternative name: Verbataria Alternative name: Verbataria Alternative name: Verbataria Verbataria (Portaria faria) Alternative name: Verbataria Alternative name: Verbataria (Portaria) Verbataria (Portaria) Alternative name: Verbataria Verbatarium (Portaria) Verbataria (Portaria) Alternative name: Verbataria Alternative termaria Verbataria (Portaria) Verbataria (Portaria Verbataria (Portaria) Alternative name: Verbataria Alternative name: Verbatary Alternative name: Verbataria Verbatarium (Portaria) Verbatarium (Portaria) Alternative name: Verbatarian Alternative name: Verbataria Verbatarian (Portaria) Verbatarian (Portaria) Verbataria (Portaria) Alternative name: Verbatarian Verbatarium (Portaria) Alternative name: VerbaAlternative name: Verbataria Verbatarian (Portaria) Verbataria (Portaria Verbatarian (Portaria Verbatarian (Portaria ScientificAlternative name:Alternative name:Alternative name:Alternative name: Alternative name nameAlternative name: Verbataria Verbatarian (Portaria) Verbatarian (Portaria Verbatarian (Sanaria Verbatarian (Portaria)) Alternative name: Verbataria ======================================== SAMPLE 9984 ======================================== To leave your body without fear: to allow yourself to be within your own vision. The Tao that can be expressed is not the original Tao; The Name that can be named is not the original name. The Dao of the Dao is the mother of the ten Daos. The Dao is the mother of all living things. The Dao that can be said is not the original Dao; The name that can be named is not the original name. The Absolute Name that can be uttered is not the mother of the ten Dao. The Unnamable Name that can be named is not the mother of the ten Daos. The Dao that can be expressed is not the original Dao; The name that can be named is not the original name. The Unnamable is the Mother of all Daos. Tao, being names are mother of the ten Dao. Nameable is Unnamable: the Mother of the ten Daoes. From the Unnamable, the myriad of all things emerge; From the named, they emerge as the Absolute Name. "Only he who is without passion can perceive this Mystery can perceive the Divine; "Only he who desires to perceive this Mystery can perceive the Dao." These two things, the "feeling" and the "feeling" of something are two different things; They are both referred to as the "feeling" (the "feeling") When there is no underlying "feeling", it is the source of sense perceptions; When there is an underlying "feeling", it is the source of perception. When we use a "feeling", we are observing the happening of a phenomenon. When we use "feeling", we are observing the cause of a phenomenon. The Way which observes the happening of a phenomenon is called the Way of sense perception; The Way which observes the cause of a phenomenon is called the Way of wisdom. The way which observes the happening of a phenomenon is called the the gateway to the Tao. The way which observes the happening of a phenomenon is known as the gate of heaven. The way which observes the cause of a phenomenon is known as the gate of the depths of the universe. Dao is not a name: it is the source of all things. Therefore, be dispassionate, you will not have to pay any attention to its beginning. "Always attentive, you will experience its progression. "Ever dispassionate, you will be trapped in its wall of mystery. Tao can be expressed in words but not by a name.The Tao that is the mother of all things. With selfish desire, one may see the outer state. With passionate desire, one may see its inner being. Both are known as the same, the source of the many subtlety. But the Tao in which you know the source and its manifestations is not the constant Tao. That constant Tao, indeed the source of the myriad subtlety, is the true way, the Mystery. A way that begins with "Nothing" is not the constant way. A way that begins with "Being" is not the constant way. Having turned aside from self-perceived reality, one comes to the objective in the here and now. Absent thought, one comes to know the source of the objective. These two are the same but distinct in name. They both have a mysterious origin. This mystery is the origin of all spirituality. A way that begins with "Nothing" is not the constant way. A way within "Nothing" is not the constant way. Having turned aside from self-perceived reality, one comes to the objective in the Here and the Now. Absent thought, one comes to know the source of the objective. These two are the same but distinct in name.They both have a mysterious origin. This mystery is the origin of all spirituality. Having turned aside from self-perceived reality, one comes to know the source of the objective. These two are the same but distinct in name.They both have a mysterious origin. This mystery is the origin of all spirituality. Free of desire it manifests the essence of Tao. Maintaining desire it manifests its manifestations. Although the two are the same but are different in name, they both serve as the gateway to the essence of Tao. Tao is fully Tao, but the Way is shown to the real. Naming things is not the root of Tao. Nameable things are the mother of all things. Though possessing no name, it is the source of the ten subtlety. It is from the source of the ten subtlety that all of the myriad things spring. Being without desire, one may sense the subtlety and make sense of it. Having desires, one may harbor wonder and experience its ======================================== SAMPLE 9996 ======================================== As-Hasnaria-as-the-spring of heaven and earth and the gate of the subtle and the manifest are two things. As-Hasnaria is the source of the subtle and the manifest, and as-Hasnaria is the source of the manifest. Dissimilar things spring up within the domain of one and the same and yet their differentiations are all identical. These are the nameless and the named, and from these were brought forth the names. And so the Manifestation of the Non-Empties is the origin of the unmanifested; and the Emptiness, the source of the unmanifest. Thus, the way that can be followed is not the way of Heaven and Earth; The path that can be trodden is not the path of the Heavenly (Direction). He who distinguishes between words and essence is bound by name to earthly life; he who separates sense and non-being is bound by name to the Eternal. Oftentimes a man speaks eloquence, And oft an eloquence his eloquence, But oft an eloquence a mind fit to speak. The lasting vision of heaven and earth Is but the vision of the Eternal, Dissimilar but not dissimilar. The desireless mind can see The barrier-like wall of all things; The possessing mind sees the door of all things. The Way that can be followed Is not the constant way of the Heaven and Earth. The Way that can be walked through Is not the constant way of the World. In the Past there were things: Therefore there are the ten wonders. In the Present there are things: Therefore there are the ten wonders. In the Past there were nothing:Therefore there are the ten wonders. Therefore: Through no-thing There may be the path to all subtleties; Thus: Through no-thing There may be the way to all that is clear. Alternative readings : i) "Non-Eternal" is the name given to the ten wonders of the Manifest. ii) "Eternal" is "one within one" (the gate of life) Alternate readings : "Non-Eternal" is the name given to the ten wonders of the Universal Essence. n) "Eternal" is "one within" (the gate of the Body) There are ten manifestations. The Tao that can be expressed in words is not the Tao of Heaven and Earth; The Tao that can be expressed in poetry is not the Tao of the Heavenly Creative Cosmos. Tao, on the other hand, is constantly evolving, But from where "free" leaves only the construction of what is known as the Tao. Tao, on the other hand, has become the absolute and invariable Tao. Beyond the borders of the Tao there are all things and beings; Within the limits of the Tao all things and beings are homed. To view Tao as something of itself is to return to the infancy of metaphysical thought. In this sense, Tao is the gate of all that is transcendental. Tao can be experienced but not experienced fully. Nameless, it is the source of the manifest. Named, it is the root of all forms. It is possible to experience Nothingness: All-encompassing, it is the mother of all beings. It is possible to experience Beingness: All-encompassing, it is the mother of all things. The secret of existence is the secret of nature. Tao-Nature: Nature-origin-end Non-Tao: Its being and not being Non-thing: Its place and not place Thing and nameless Being: Their separation and unity Thus, Tao becomes non-Tao Tao becomes non-Thing Non-non-thing into Thing-thing Non-thing into being-thing Since nonthing becomes Thing-thing, it then appears as being As the instant upon which the Tao unfolds Thus its secret may be recognized While it will always be a secret As such it is the threshold through which the being of all things is manifest By which it comes to be different And is the invariable measure of all things Therefore: Tao is the source of Heaven and Earth; Non-Tao is the source of the ten-fold Cosmos. Though we may treat of Tao as existing ident-ingly in a hierarchy of things, the mystery of Tao is deep and profound; indeed, in general it is the gateway of the profoundest mystery. As I write this, Heaven and Earth are smothered in the great mystery; In that deeps, the Tao begins to spring forth. There is no Tao, for it is the manifest manifestation. There is only Tao, Only the manifestation. Nameless, it is the womb of heaven; Named, it is the mother of earth. ======================================== SAMPLE 10008 ======================================== We've talked before about the double-edged sword of Infinity: the illusion of separation. From the smallest of a tree's seed, a thousand different things will spring forth. Figure Figure Figure Figure >Figure   Figure   >Figure Figure   Figure   Figure   Figure   Figure >Figure Figure   Figure   Figure   Figure   Figure   Figure   Figure   Figure   Figure   Figure   Figure   Figure   >Figure Figure   Figure > Figure The first life came from Nothing; The birth from many things. The beginning of darkness. The gate of the shimmering gate. The Gateway to all its wonders. The secret name of all secrets. The Way that can be described is not the constant Way. The name that can be given is not the constant Name. The nature that can be named is not the constant Nature. The name that can be named is not the constant Name. The name that can be named is not the constant Name. The name that can be named is not the constant Name. The existence that is the origin of the universe is called the "non-existence" of the beginning of the universe. "Existence" is the name given to this "non-existence" of the universe. Non-existence is the name given to this "existence" of this "non-existence". Together they are the name of the Essence of all existence. The Tao that is one with the Tao is one with the Eternal Essence. The Tao that is distinct from the Tao is one with the Unbecoming Essence. The Tao that is different from the Tao is one with the Finite Essence. Both are "abilities" of the Infinite Essence, but we refer to them as Tao in order to express these differing aspects. Tao is a description; it is not the Essence. Emptiness is the name given to the Essence. Nourishment is the name given to the Emptiness. Infinity is the name given to the Existence. Existence is the source of all essence. Non-existence is the Name of the Manifestation of the Existence. That which is small, may be the mother of all things. That which is great, may be the mother of all things in diversity. From the small to the great, everything is produced. By the union between the small and the great, we are the cause of the multitude of things. Even so, the Tao that is both small and great is the source of the myriad things. A wise man, always in the habit of the small, will find the limits of the Tao within itself. A wise man, always in the habit of the great, will find the limits of the Tao within itself. That which is great, no longer will hold for us. That which is small, no longer will hold for us. The limited by the great. The unlimited by the great. The gateway to the cosmos. A mental item nameable. A mental item a nameable thing. The Tao that is constant is called the Way. The Name that changes is the boundary. A cause that changes is the boundary. He who names the unchanging Tao is the gate to the noumenal. He who names the changing Tao is the boundary between the noumenal and the transcendental. He who desires the unchanging Tao but seeks the changeable name will always find the outer boundaries. He who desires the unchanging name but desires the unchanging Tao will always find the inner boundaries. This is what the Tao tells us: the words that would describe it would not be true Tao. This is the gate of the endless multiverse. Naming the Constant the Name is not Constant. Having names is the cause of change. In the Dynamastic the Cause is called the Dynamastic. Where every Mystery appears, I call it the Mystery. There is no Mystery without Dynamastic. That Mystery may be named is the Unclothed Mystery. The Cleft of the Unclothed is the Gate of the Profound. The mystery within is the Nameless. The Mystery without Mystery is the Mystery. "Nothingness" "Direction" The Absolute is the Unclothed Absolute. The Divine is the Divine Absolute. Tao-ming that is the Unclothed Tao. The Divine that is the Unclothed Divine ======================================== SAMPLE 10020 ======================================== The Rulership With Tao-Nature's subtle aspect, no one can see its mystery. Born of Tao-Nature, the myriad things spring. Thus-Heaven and the myriad things' changeless name: There can be no pairing. Directionless desire upon itself, there can be no pairing. Directionless desire upon itself, there can be no pairing. And this pairing is what is called "chaos." "Chaos" whence the myriad things and whence their nameless name: "Unmanifested" it is the beginning of all things; "Manifested" it is their mother. Truly, being both great and small, being subject to changes, This things called Tao. Being limited by these things, It is called "first." The Tao that can be described is not the original Tao; The name given to Tao is not the original name. The minsterless being manifests itself in many things; Having become manifest, it becomes the Mother. Names arise from the great and the small; Dieses from the origin of things. This differs in name, in it differs the essence. Original wayless, named wayless, it is the beginning of the ten thousand things. The ego which is the origin of the ten thousand things is the mother of the ten thousand things. Daos which are the origin of the ten thousand things are the mother of the ten thousand things. The Tao which is absolute, beyond duality, it is the origin of the ten thousand things; The Tao which is absolute, within the limits of duality, it is the mother of the ten thousand things. Daos which are the limits of the absolute are the basis of the ten thousand things; The Tao which is the basis of the limits of the absolute, is the mother of the ten thousand things. The Tao that is the origin of the ten thousand things is the mother of all beings. The Tao which has no beginning is the mother of the ten thousand things; The Tao which has a beginning is the mother of all things. Dao that can be named is not the real Dao; The name that can be given is not the real name. Without beginning, it is the subtle. Since it has a beginning, it is called the noumenal. Name that has no name is the noumenal's mother. Name that is given is the noumenal's mother. The pure is the name of all things; The profane is the name of the mother of all things. He that is beyond the limit of duality is termed the tao. He that is within the limits of duality is termed the source of all things. He that is beyond the limits of duality is said to be the source of all things. Words have no effect upon this pure pure and marvelous source. The collective operation of the myriad things is that which is called the Tao. Therefore, to experience the pure and to speak of its marvels is the state of mind of the wise man. The tao which is unaltered and spoken of is the name of the Eternal Name. The tao spoken of is the name of the things that are called. The tao is the subject of things that are real; The tao is their mother is the subject of all things. Therefore, the tao which is the source of all things and things their mother, is called the tao of all things. Words having no effect upon this pure and marvelous tao are the names of the things that are called. Words having an effect upon all things are called its mother. He who has the insight into the pure and unburdened by conceptual thoughts will experience its full mystery. Words to describe and descriptions to express how it is are the gate of the manifold. Words can describe it but it is the Unmanifest it is the Unmanifest's mother. It is the Unmanifest that is the Mother of the ten thousand things. The non-dual mind is the source of the ten thousand things. The duality is the Mother of the ten thousand things. Therefore, those with the insight into the Unmanifest see its wondrousness. Those with an awareness of the Unmanifest see its matrix. These two are the same but the Unmanifest manifests the Unmanifest. The ten thousand things manifest the Manifest. The ten thousand is the Mother of all things. (The Tao) The Unmanifest is the mother of the Manifest. The samadhi of the Dao is the Dao. The Dao is the Mother of all things. To grasp this again is to grasp its mystery. This sense-object cannot be understood; it is the mother of all things. ======================================== SAMPLE 10032 ======================================== When you receive this work from me, wonder leaves you: Who told you that my vimrod rests within All life? Have you ever walked the Tao in its infinity? Look again. Behold the beginning. Look again. Behold the naming. Look again. Behold the mold. Look again. Behold the Way. Both are the same: every beginning, every naming, every mold. The Tao is the Name of the All-embracing Infinite Eternal Tao; the name is the Tao of the Ever-permanent Emptiness of the Tao. Dao is the Name of the Emptiness of the Essence; Dao is the Name of the Emptiness of the Essence. He that observes, When he beholds, Those Eternal Non-Existent Subtlety, Will Have Unwanting Clears sight Of the Secret Way. He that observes, When blinded By Desires, Will Have Always Odden the Secret Way. And again, O observer and observer, Both have different Names; One Eternal Dao That Is Secret Yet Real; Oftentimes Called the Nameless. "The Tao" The Mystery Within The Mystery The unnamable is called Tao The named is the Essence of the Tao By observing its eternality, One can see the spirit within the spirit By observing its existence, One can see the patterns within the patterns These two emerge from the same deep mystery In different names, But both are the same - mystery within mystery Of the "Unnamable" is "Inclined to the Gate" Of the "Inclined to the Gate" Is "The Gate of All Flow" The two attitudes are both called "Non-Existent"; In other words, "Empty of expectation" "Filled with desire" "Filled with expectation" These two are both "Absurd." As the door of all wonder They may be called the Gate of the Profoundest Wonders. The Tao that can be expressed in words is not the real Tao It is always differently expressed That is the origin of many different names Names are not constant, ever the same. They can be expressed and then again becomes the constant. This constant has a different character Although the same name: This is the Tao within the Tao, And the Tao within the Tao flows ever around it. The mind - that which is the "Gate" The Tao which can be expressed in words is not the real Tao The Tao is always different, but it has a name Thus, "calling" is really just "calling", "calling" is really "calling" This is the Tao within the Tao, and it flows ever around it This constant - having a different character This is what we would call "Empty"; This is the real thing. When we call the Tao, we call the gate. When we call the Tao, we are the gate. If we understand this Tao, we can always see the way But how, what is called the "Empty" Will always be the gate. The Tao that can be expressed in words is not the real Tao The mind which is thinking about the Tao will always return to the source That which is silent is just an observer Identifies Tao will always be the source Thus, One may call the blank space it "Empty", Null it "Existence" When it is blank, it represents the source When it is existence, it represents the observer These two can always be the same Both can be considered "Existence" if we use the word. The blank space represents the source And the existence represents the observer. These two can always be pairs Together they are known as "Existence" The Gateway of Existence Dao that can be expressed in words is not the real Dao Heaven and earth, the mother and the ten thousand things, Each is called by name. The name that can be named is not the real name Therefore, it's constant "Name" is the Unnamable When there is no constant, we can still recognize the spirit When there is constant, we just observe the things These two (the spirit and the thing) are the same in constant When we look at the constant the spirit comes to view it When we look at the thing, we see what it sees These two are just observing things, but it is more general These things are constant They both experience the same: a constant It's the same for heaven and earth The Tao is unnamable The mystery of mysteries. Beyond the secrets of the Tao. The Way that can be expressed is not the Way itself. The Tao that can be expressed is not the constant Tao Without naming, we sense the Tao ======================================== SAMPLE 10044 ======================================== For the Sumerian people, war was a source of fermenting ideas. A guide to humanity The creator of the Tehlim is the origin of mankind. The dark secret of Tehlim Filled with life; Beyond this darkness, Spirit has always existed. Nameless and deep within the darkness The inner spirit is the gate. Tension within tension The Inner spirit is the door. If it were this way, it would be the gateway to all created things. Without war, it would be the seed of all that is earthly. Without war, it would be the seed of all that is Heaven and Earth. Look at it this way: TAHITORU - the beginning of all things - the mother of mankind. TAHITORU - a gateway into the primal essence of things - the doorway to all creation. The Tao that can be voiced is not the Tao that is real. If we talk about the Tao what we call "Universe" Has no names; And the name of "Being" Has name; But Nothing Is Named But Nothing Is Nothing Only One Which is Called One And Everby Being and Nothingness Which are Called One Each having a Name, Which is common to them But Everby Named When Both Are One These two Become One Within Which There Are Striem, And Everby Everby Everby Being and Nothingness Which are called One Which is Called the Ultimate These two Become One Within Which There Are Striem, And Everby Everby Being and One Which Is Called the Beginning These two Become One Within Which There Are Striem, And Everby Everby The name which is called the Beginning Is the Beginning of all things. Tao for tao's own sake - tao that is valid for you. For the Tao that can be valid is not the Tao for all tao. Therefore, treat TAO DAO as TAO DAO, or TAO DAO DAO, so that the self-descriptions that are used to describe TAO DAO can be applied to TAO DAO. But TAO DAO TAO DAO cannot be TAO TAO DAO, since TAO DAO differs from TAO DAO. Therefore, TAO DAO should always be TAO DAO. To TAO DAO, TAO TAO DAO would have to look, TAO TAO DAO must look, since TAO is a name given to TAO DAO; TAO DAO is the name given to TAO TAO. Being different in name, TAO DAO is the originator of Heaven and Earth. Being different in name, TAO TAO is the mother of everything. Tao that can be told is not a Tao. That that can be named is not a name. Therefore, TAO DAO DAO TAO DAO DAO DAO In TAO DAO is the spirit of the origin of Heaven and Earth. Its name is the name given to Heaven and Earth. But TAO DAO is the spirit of Heaven and Earth; TAO DAO is the spirit of Earth and Earth. The Tao which can be described is not the Tao of the ten thousand thousands. The name that can be named is not the name of the beginning of the universe. The names of the things which are named have no names. They are the beginning of all things, and the Tao of the Tao is the origin of the world. From the beginning is unlimited desire, and from limitless desire unlimited understanding. There are two things which are different from other things in this way: Name (first created things) and Tao (first things called by names). Tao is the unity of the two; name is unity of the two; unity of unity is unity of itself. But it is through unity that we shall gain to the Tao; unity of unity is unity of itself. And so if we can perceive in this unity Tao which is constant in form, then we shall know the Tao. If we are unable to perceive this unity, then we must return to the outer world. The name that we give to Tao is not Tao; the name which we give to things is not name. Tao is the name of the origin of Heaven and Earth; names are the names of the things of the world. Everything that is said or named is a name. Everything that is not spoken or named is a non-being. Tao, the name of all things, is not an appropriate name for Tao. Tao is not a name for things, and the names of things are not names. Therefore, TAO DAO DAO TAO TAO DAO DAO TAO DAO TAO ======================================== SAMPLE 10056 ======================================== The start of the Secret Life The mystery within all creation Pays a visit And Returns with wonder The secret which solves the riddle Of Creation The Mystery of all Creation Free from binding To reveal its source The gateway to the Secret Life Life is Mystery Who shall speak the first words is not the Mystery Who speaks the first words is the Portal of Life Yet names those named (Who speak) are not the Portal The mystery unclothed is the mystery; Mysterious mind the mysteries of life. The Tao that Tao may be Tao. The Tao that can be expressed is not the absolute Tao. "Tao" is an infinite number. That which can be expressed is not the absolute "tao". Words cannot express this mystery. We must issue from the "Tao" to understand the mysterious nature of things. We must issue forth from "the Tao" to sense the unfathomable origin of the universe. Together, we emerge with Mysteries deep within the mystery. Both of these become one if they can be experienced together. Tao that is Tao cannot be expressed in words. Names can't express the mystery. Words cannot express the mystery. Tao is still "Tao" that cannot be expressed. Words can't express the mysteries. Naming cannot express the mystery. Within words there is no mystery. Tao can't be expressed in words or named. Name names can't express the mysteries. Naming can't express the mystery. Beyond words cannot be described or named. Beyond words limits ourselves. Beyond words presents mystery. Tao is beyond words, but names is not beyond. Tao and name are ways. The way is the beginning of the World. Nature is the Mother of the ten thousand things. Reality is their construction. There is no way which begins the world. There is no Mother of the ten thousand things. Reality exists because of the way. If only the way were true then reality would arise. If only the reality were real then naming would emerge. If these two emerge, their true nature is hidden. Empty of significance they are seen as the beginning of everything. Empty of significance they are natural. They are the way and they are the root of heaven and earth. If only the Way would be the Way it would allow sense perception. If only perception could be the way it would allow thought. These two things emerge in the same way. The door to making sense of this experience is unknowable. Nevertheless, I sense some miraculous pairing. The double pairing is deep and wondrous. I sense something mystical here but I cannot put it all together. When I emerge from the doorway of understanding I sense something metaphysical. Both of these have a unity and even more unity yet paradoxical paradox. The paradox of the two is a mystery. It is the gate to all mystery. Tao that can be expressed is not the Absolute Tao. Names that can be named are not the Absolute Names. "Essence" can be conceived of as the flame. Words can be conceived of as a fire. Firing line. Nameable; When "Nameable" is used it refers to the origin of these things. When it is "Freely named" it is here. Although we cannot know the Origin of these things they are something we have created. Reality is the fire in which fire is put to flame. Directionalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityalityality is the reality we create. Tao that can be defined as Tao is not a definition. Names can only be names are the names are used to express these things. No definition can define Tao. No definition can define names. Tao is the Mystery within mysteries - The Mystery within Names. Names can be used to define Tao but cannot define names. Naming is not Tao and it is the Mystery within Mysteries. Naming is the boundary between two perspectives. Beyond the boundaries of these two perspectives, we emerge. Still mystery within mystery - Mystery within Mystery - The Origin of the Cosmos The Tao that can be expressed is not the Tao that can be known. Names can only be used to define Tao. Naming is not Tao. Tao is the Secret of all Names. No-name is the Name of an "Empty Name" is the Source of the Profound in the Great Principle. And while naming may be Tao there is nothing other than Tao within which is created the Great Principle. Tao can be expressed in words but not the true Tao. Naming is only an empty name. Nothing but an empty ======================================== SAMPLE 10068 ======================================== As I walked toward the door, a thought came to me. I didn't know how I got here, so I walked anyway. I walked alone. Before the door appeared, I walked the world. Before the world appeared, I walked the world. My first thought was "how can I become the opposite of what I am?". My first thought was: the origin of being and everything that happens. My name is the name of a name. My name is the mystery of mysteries. If I didn't desire my name I would be mysterious. If I desire my name I would be known. Neither of these are valid. If we would know it we would go farther; if we would not go farther we would stay the same. Two opposite things. One mystery. The origin of all things. The Way is the way. Follow it to realize the Way's mystery. A path beyond the known is known. A path through the known is not known. The way is the way, but the door of the known is not the door of the known. The Tao is a name, but not the thing itself. The name is the Tao, but not the thing itself. The thing in itself is the name of the Tao. In this way the Tao is the name of the beginning of the universe. The Tao is the source of the universe. Tao is the Way, but not the end. Therefore always seek the means. Always stay the thing. The path is the way, but not the end. Therefore always seek the source. The process is the means. The source is the end. Therefore always pursue the boundary. Thus the Tao itself becomes the Tao. Tao is the source of the universe. The gateway of all creation. The Tao is the wonderful Mother of all things. Tao is the mother of all things. Nameless, it is the origin of the universe. Nameless, it is the source of all the things. Therefore, without desire, Tao can become nameless; desire, it becomes the mother of all things. From now on, without desire, we should understand the magic of the Tao. From desire, we should grasp what happens inside the Tao. The great Tao is still mystery, It is the source of all miracles. The Tao is the mystery of mysteries, But it can be named: the mother of the myriad things. Without desire, you can see the source of life. With desire, you can sense its inner secret. These two, the source and the manifold, become one. They are called the same, Mystery, but more mysterious. The deeper mysteries of the universe are revealed by means of these two great mysteries. These two great mysteries Are the portals of Heaven and Earth. The Tao that is known is not the center of the ten thousand things. The Name that is given is not the constant. The Null is the Mother of all things. Null is beyond naming, The beginning of all things. Follow it to know the mystery: The Great Mystery of the Tao Likeness - named, It is the mystery of the universe. Name that is unknown, It is just the common name. Null is the common name of many things. The duplicate of many things: Un-named is the source of the Cosmos. Naming is common name, But does not refer to the cause. Nameless, the source of all happening: That which may be named is the common name of many things. Naming a duplicate makes things common. Naming a common: All things will be alike. Non-existence is the origin of the universe. Existence is the name of the Father of the myriad things. Non-existence is the name of the Mother of the myriad things. He who is without desire to know the Secret Will Become Named He who has desire to know the Secret Will Become Famous These two have the same origin, But have different names. The same origin: It is the source of the myriad things. When will the mysterious Become Subtle? When it will be manifest. That which is pure and unchanging - that is called the Name of the Source of all Creation. When what has been created is put into order - that is the Mother of the Collective Collective. Who is free of desire is called the Existent Name. Who has desire and can perceive the Secret - he is the Existent Name. The Existent Name is the Mother of the Collective Collective. He who is beyond desire, knowing this Mystery, can be called the Existent Name. The Existent Name is the Mother of the Collective Collective. He who is above desire is the Existent Name. He who has desire and has a vision of the Ex ======================================== SAMPLE 10080 ======================================== My name is the dark wizard named Mystery of the Spheres. "Who can rid himself of the ten thousand fetters within himself shall be completely free. "Who can rid himself of the myriad names within himself shall be utterly trapped." "Whoever knows the mysteries shall rid himself of the root of all evil; whoever does not, knows only what it wants. "Those who desire to be free of desire always return to desire; those who desire to be free of desire always return to desire." "There's no mystery here. It's just the way things are. "One who has reached the state of the entryless will be lost in the entryless. "Beyond the gate of the unbound is the source of every name. That which is the Unbounded is the Mystery of the World. One who will become free of desire loses all reference to this world; One who will become desirous of things loses all reference to this world. Neither can be called pure yet it has the same power as the pure; it is the origin of the ten thousand names. And if we approach the Unbounded in this way, we will see how profound is that mystical Mystery which may be called the Gate of all Names. The Tao that can be known, is not the Ultimate Tao; The Name that can be spoken, is not the Eternal Name. The Universal origin of the universe is the Name. The names given to the universe are the manifestations of this universe. Therefore, always desireless, you will see the mystery. Always desirous of things, you will see only what is apparent. The Unyielding is the center of all appearances. Therefore, always desireless, you will know the essentials of the universe; Always desirous of things, you will see only its forms. The Existent is the boundary of all things. Thus, always abide the Unyielding, you will see the Secret, the Portal of all Names. The Way that can be told is not the eternal Way. The name that can be named is not the eternal Name. The eternal is the mystery. The Name is the manifestation of the All. Therefore, always desireless, you will behold the Secret; always desirous of things, you will behold its manifestations. The more the mystery appears, the more manifest it becomes. Thus, the Tao that can be expressed is not the Everlasting Tao. The name that can be named is not the Everlasting Name. The Mystery that may be called is not the Everlasting Mystery. The mystery that can be discovered is not the eternal mystery. "Always desireless" Is the path to the uttermost part of the mystery. "Always desirous" Is the door to the source of life. The Mystery of the unmanifest is the gateway into the ten thousand things. Nameless, the nameless is the source of the ten thousand things. Naming it that which names it gives rise to things. Thus, forever in desireless conduct, the beginning of all things; ever desirous of things, the beginning of all distinctions. Together the two become one of the opposite. The very definition of the One. Words cannot capture the wonder of this Secret. Words have the potential of conveying the mystery; but names have no power to describe it. Its mysteries hidden forever within the profound secrets of life. A life devoid of understanding is a life of blindness. The way cannot be told, the name can be named, the individual can be conceived. These two are only the entry of the many things. The more the mysteries emerge the more we are to be encompassed by them. A life of reason and detachment is the greatest of life. A life of passion and passion is the mother of the myriad things. Therefore, to live from the very beginning without passion, is to begin in the deep within, And this must be always done, And oftentimes must always be followed,Always constantly so, By constantly making more manifest The mysteries of Life. The Tao which can be told is not the Eternal Tao; the name which can be given is not the Eternal Name. He that names the beginning of all things in the dark is But a name to the entire universe. He that names the Origin of the myriad things is a Mother to the many things. Thus always constantly guide the way of the Tao-wise, You will be able to understand the deep secrets of life. Way that can be walked is not the Eternal Way. Name that can be named is not the Eternal Name. Having no desire for the Origin he is called the First Cause of all being. Having desire for the Manifestation he is called the Timbre of all things. These two being one the myriad things desire and seek alike become